The speaker discusses the concept of Yahira, a state of mind that refuses and rejects the divine guidance of the creator. They stress the importance of finding the right way to pursue one's life and not blaming oneself or others. The importance of learning to be gentle with people and not be volatile is emphasized, and the importance of not being arrogant and not wanting to admit to their views. The importance of not being a high person and not being a high culture is emphasized, and the importance of not being a high culture is emphasized.
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Muhammad.
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To her.
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Brothers and sisters in Islam.
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This is our weekly class,
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The issues
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of or aspects
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of the life of the people.
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Jahilia.
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Jahilia,
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by now, you should have known it.
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The the definition of
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is a psychological
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state
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state of mind
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that refuses
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and rejects
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the divine guidance, the revelation,
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refuses
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to abide by the law of the creator.
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And it devises its own way.
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It invents its own way,
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techniques, methods of running the mundane affairs
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of its
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advocates and adherence.
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So this is improve the definition of Yahireh.
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So it is a state of mind, psychological
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state,
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a form of rebelliousness
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against
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the the will of the creator,
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against
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the instructions
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of the creator,
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the revelation of the creator.
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So this is state when a man becomes
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rebellious,
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arrogant,
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and he decides to say, no.
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I will not obey. I will not listen.
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I will not,
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follow what you tell me.
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I know how to run my life. I
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know how to run my
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first.
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I can
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have my own wage.
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So this is the journey.
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When man becomes so arrogant
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and gives himself
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a right
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of
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making
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rules,
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laws, which are
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opposite
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or against
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what the creator says.
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So if you study
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all the different
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of the people throughout history.
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If this is
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very common,
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This is state of rebelliousness,
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of rejection.
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So the Jahiliyyah
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is not a limited period of time.
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It's not that
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period that
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existed
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prior to the advent of Islam.
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Yes. That was part of Jahiliyyah.
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But we cannot confine and say Jahiliya, that's
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just that that's all. That's it. There's no
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Jahiliya.
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No.
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It is a state.
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It's a condition. It's a case.
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It will take place. It
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exists, occurs
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whenever
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you
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reject
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Allah,
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whenever you reject his
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instructions, his teachings,
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then that is Yahibiyah.
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That is Yahibiyah, no doubt.
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Because you follow, you become ignorant.
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So so you are.
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So you are in a state of ignorance.
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You think that you know when you don't
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know, and this is your compartment ignorance.
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You think that you know better,
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but in reality, you are destroying yourself,
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destroying yourself. Don't you see the foolishness of
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man
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in our time?
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That he has invented
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weapons
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that will wipe humanity.
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What does this show?
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To finish you, to annihilate
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humanity, the human race.
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Is this intelligence
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or foolishness?
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So man doesn't know actually
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what is really
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good for him and what is beneficial.
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He thinks he knows when he doesn't.
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When he doesn't
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because man by nature
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is ignorant.
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Yaho
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and arrogant.
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Yaho
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and
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arrogant.
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Ignorant and arrogant.
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And he harms himself.
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Mad harms himself.
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So
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when humanity
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drifts away
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from the state's path,
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from the way that was drawn for them
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to tread upon,
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the state's path, the way of success,
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the way of salvation, the way that will
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lead them
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to
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to deliverance,
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the way that will lead them to
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Allah's pleasure,
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the way that will lead them to to
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life of bliss and everlasting
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life.
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When the human humanity leaves that path,
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then
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they reap
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the evil
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fruit. The evil fruit.
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Because that's what Allah
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said. That's what Allah
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You know better. Right? Okay.
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You think you know your way. Right?
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Okay.
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Go ahead.
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Quincy.
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I'm an adult and dickhead who ever change
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the way
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from my dickhead, from my remembrance, from my
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guidance.
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What will happen to him?
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No doubt about it.
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Indivisibly,
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it's going to happen.
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For mankind.
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Miserable life
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miserable life.
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Don't you see the misery?
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Miserable life.
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Because you
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are lost.
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You don't know your direction.
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You lost the compass. You don't have the
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compass
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that will show you the way. You don't
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have it.
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So you are wandering blindly.
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And this life, first of all,
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this life,
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life of dank,
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misery,
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narrowness,
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unhappiness.
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You feel you are suffocating.
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You don't know what to do.
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You feel
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inside you something you are missing.
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Vacuum inside you. Holiness inside you. You don't
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know what to do.
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You
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have no you are helpless.
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Man is helpless
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to fix his own problems. It's helpless,
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and that's natural
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because
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of its elegance.
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He turned away
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from the right way
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and straight path.
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So this is the evil fruit of Jahiliya.
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If a fruit of Jahiliyyah.
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So the Jahiliyyah
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is not that
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period before
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the days of Islam
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when the Arabs
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were killing each other
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for burning their daughters
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alive,
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for drinking alcohol,
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and worshiping Titus.
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No doubt.
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That's clearly a passage of
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all of
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it.
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It's not all of it, and it's not
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only that period.
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So state of mind,
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psychological state,
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state of rebelliousness,
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state of arrogance.
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Aren't you here today?
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Many advocates of Jahiliya?
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Those advocates and call
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us for Jahiliyyah.
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So we don't want we don't want
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we don't want the guidance of Allah.
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They don't say it. This
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as I said it.
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Say, no. No. No. We don't want sharia.
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Sharia as he died. He died. We don't
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want that.
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We don't want the law of Allah.
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We want the law that we made ourselves.
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We want to follow that law. Not the
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law made by the creator. No.
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The law made by the creator
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is
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not applicable
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our time.
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See the elegance? Not applicable.
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The law
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made
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by the creator,
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imposed by the creator
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who created us,
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who knows our nature,
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who knows everything about us, who knows
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yesterday
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and today and tomorrow.
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So his law
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addresses all
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our issues,
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all our problems.
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Is not applicable.
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So whose law is applicable?
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Oh, genius?
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My law?
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Hello.
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Do you know what's going to happen tomorrow?
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No.
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So how can your law be applicable for
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all times?
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Are you perfect?
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Do you know everything or you are limited,
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and you have your own deficiencies?
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Unlimited. Have my own deficiencies.
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So naturally,
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your project, whatever comes from you will be
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deficient like you.
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It's logical.
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It's logical
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because you don't know.
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Secondly,
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oh, you,
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human legislator,
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fool, human
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legislator, are you going through and act the
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law and make a law
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against your own self,
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or you'll take into consideration
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what if
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I'm coach shorthanded?
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How can I escape?
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So you make
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and leave loopholes
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in your law,
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so
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for you to exist if you are quoted,
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pretended.
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The law made by the law
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giver
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by the creator.
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No loopholes because
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he's perfect.
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Allah
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is perfect.
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Al Kamal
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So whatever he says
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is perfect,
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his love is perfect,
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and he has no interest,
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and he's not going to reap any benefit.
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It's only for us
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to serve us,
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to make us feel happy
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and have a happy life,
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balanced life,
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successful life,
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just life in this world,
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and everlasting one,
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blissful one
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in the next.
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So listen to what Allah says.
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I
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f
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What a beautiful eye.
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Begins with a question.
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Which means,
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did you study?
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Did you eat?
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So you can ask a question with
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or.
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Do they seek
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and desire
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the judgment
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and the ruling
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of Jahiliya?
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They seek that.
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The judgment judgment
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of the this
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pre Islamic period,
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this days of ignorance,
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people following their whims and desires and worship
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their whims and desires,
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that's what you prefer.
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That's your preference.
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That's what you seek.
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You prefer
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to
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my
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to
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my judgment,
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Allah's.
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How dare
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you? How dare to
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entertain such
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thoughts and such idea?
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Complaining
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me,
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my law,
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my judgment
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to the judgment of the fools, the ignorance?
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What's happened to you?
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What's happened to you? This is the question.
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Is it the judgment of the
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days of ignorance
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they desire?
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They seek?
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They aspire to have?
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This is what they want.
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What's your mark?
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For those who
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have rationale,
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those who have minds, those who have intellect
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to reflect
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to reflect.
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Say,
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An intellectual
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should not seek the judgment of Jahiliya,
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should not do that.
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Any wise person
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to seek the judgment of the unwise,
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the or Noah,
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al Alim, al Hakim.
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Not the ignorant.
00:21:29 -->
00:21:30
Not the fool.
00:21:34 -->
00:21:34
See
00:21:36 -->
00:21:36
see our
00:21:37 -->
00:21:39
ignorance as human beings
00:21:42 -->
00:21:43
and see our arrogance.
00:21:46 -->
00:21:47
We are limited.
00:21:51 -->
00:21:54
Physically, we are limited. Our physical strength is
00:21:54 -->
00:21:54
limited.
00:21:56 -->
00:21:58
See the curve of a human being? The
00:21:58 -->
00:21:59
curve.
00:21:59 -->
00:22:01
Day 1, you go when you are born.
00:22:02 -->
00:22:05
Then your the curve is going up, going
00:22:05 -->
00:22:07
up, going up. You reach the peak.
00:22:09 -->
00:22:10
Peak now.
00:22:11 -->
00:22:13
You know? Figure your sense of youth.
00:22:14 -->
00:22:15
Prime youth.
00:22:17 -->
00:22:17
Then
00:22:20 -->
00:22:20
falling.
00:22:21 -->
00:22:24
Curve is coming down coming down coming down,
00:22:24 -->
00:22:25
then
00:22:26 -->
00:22:27
it hit
00:22:27 -->
00:22:28
the bottom.
00:22:30 -->
00:22:32
This is it, your curve.
00:22:35 -->
00:22:36
When you entered the
00:22:37 -->
00:22:38
life, you were ignorant.
00:22:39 -->
00:22:40
You didn't know anything.
00:22:42 -->
00:22:43
When we came to
00:22:43 -->
00:22:44
life, day 1
00:22:45 -->
00:22:46
came out from
00:22:47 -->
00:22:49
our mother's wombs, we were ignorant.
00:22:54 -->
00:22:55
And Noah brought you out
00:22:56 -->
00:22:59
of your mother's belly, your mother's womb,
00:22:59 -->
00:23:00
knowing nothing.
00:23:02 -->
00:23:02
Nothing.
00:23:10 -->
00:23:12
And he taught you,
00:23:13 -->
00:23:16
and he provided for you, and he facilitated
00:23:16 -->
00:23:16
for you
00:23:17 -->
00:23:18
the ways to
00:23:19 -->
00:23:22
to gain knowledge. And he provided you with
00:23:22 -->
00:23:23
all the faculties.
00:23:26 -->
00:23:27
And he told you,
00:23:29 -->
00:23:30
use these faculties
00:23:31 -->
00:23:34
to know me, to come close to me,
00:23:34 -->
00:23:37
to fear me, to worship me. But you
00:23:37 -->
00:23:37
misuse
00:23:38 -->
00:23:39
these faculties,
00:23:40 -->
00:23:42
and you cast the limit, and you denied
00:23:42 -->
00:23:43
its existence
00:23:43 -->
00:23:44
even.
00:23:47 -->
00:23:49
And then you go back.
00:23:51 -->
00:23:53
You came from him, and you go back
00:23:53 -->
00:23:53
then.
00:23:56 -->
00:23:58
You go now. Yeah.
00:24:02 -->
00:24:03
Coming back.
00:24:04 -->
00:24:05
Getting old.
00:24:06 -->
00:24:07
Aging.
00:24:09 -->
00:24:11
Everything started to diminish,
00:24:12 -->
00:24:13
to weaken.
00:24:15 -->
00:24:16
That strength
00:24:16 -->
00:24:17
leaves you.
00:24:21 -->
00:24:23
I really feel pity for the brothers
00:24:24 -->
00:24:28
who are showing on the on the neck,
00:24:28 -->
00:24:31
their muscles, their biceps, their
00:24:31 -->
00:24:32
feel pity for them.
00:24:40 -->
00:24:42
They don't know a day is coming when
00:24:42 -->
00:24:43
all that will go.
00:24:44 -->
00:24:45
I'm not against
00:24:46 -->
00:24:48
taking care of your body, and
00:24:48 -->
00:24:48
it's
00:24:49 -->
00:24:52
no need. Why do you display that? Why?
00:24:54 -->
00:24:55
K?
00:24:57 -->
00:24:59
That's the strength we'll leave you.
00:25:09 -->
00:25:09
The sight,
00:25:10 -->
00:25:12
that piercing sight
00:25:13 -->
00:25:13
will weaken,
00:25:14 -->
00:25:17
and soon you start using the scratch.
00:25:20 -->
00:25:20
This
00:25:21 -->
00:25:22
sharp ear
00:25:23 -->
00:25:24
will weaken,
00:25:27 -->
00:25:28
and you will
00:25:29 -->
00:25:30
time will come when you start,
00:25:33 -->
00:25:34
shouting.
00:25:35 -->
00:25:37
Shouting because you don't hear
00:25:37 -->
00:25:38
what people say.
00:25:42 -->
00:25:42
Soon.
00:25:46 -->
00:25:48
Your back will bend.
00:25:53 -->
00:25:55
You lose this the
00:25:56 -->
00:25:58
the cane, the stick to
00:25:59 -->
00:26:00
support yourself.
00:26:01 -->
00:26:02
You need someone
00:26:02 -->
00:26:04
to help you to get up.
00:26:06 -->
00:26:08
You need someone to take you to the
00:26:08 -->
00:26:10
toilet to clean you,
00:26:12 -->
00:26:15
to become old, to become a child again.
00:26:18 -->
00:26:21
This is this is you, old man.
00:26:23 -->
00:26:24
You become addict,
00:26:28 -->
00:26:29
and you prefer
00:26:32 -->
00:26:32
the judgment
00:26:33 -->
00:26:34
of the ignorant
00:26:35 -->
00:26:36
and the arrogant.
00:26:37 -->
00:26:39
You fare it through the judgment of the
00:26:39 -->
00:26:40
creator,
00:26:40 -->
00:26:41
the most powerful,
00:26:42 -->
00:26:43
the Noah,
00:26:44 -->
00:26:45
the all wise,
00:26:47 -->
00:26:47
the omniscient,
00:26:48 -->
00:26:51
the most merciful, the most kind.
00:26:53 -->
00:26:55
So that's why this question is there.
00:26:58 -->
00:27:00
If I open it, get it easier.
00:27:05 -->
00:27:06
Is it the judgment
00:27:07 -->
00:27:08
of?
00:27:10 -->
00:27:10
They
00:27:14 -->
00:27:14
Woman
00:27:24 -->
00:27:25
Another question.
00:27:26 -->
00:27:27
Another question.
00:27:50 -->
00:27:52
Who? Man, who
00:27:53 -->
00:27:55
is better than Allah
00:27:56 -->
00:27:58
in matters of judging
00:27:58 -->
00:27:59
judgment?
00:28:01 -->
00:28:02
Who could be
00:28:02 -->
00:28:04
a better judge
00:28:05 -->
00:28:05
judge
00:28:06 -->
00:28:07
than Allah.
00:28:08 -->
00:28:09
Who can be?
00:28:10 -->
00:28:13
Tell me where on earth. Who can be?
00:28:13 -->
00:28:14
Where?
00:28:14 -->
00:28:16
Who can be better than Allah?
00:28:22 -->
00:28:23
Judges.
00:28:25 -->
00:28:27
He's just unfair.
00:28:33 -->
00:28:34
His
00:28:35 -->
00:28:36
judgment
00:28:36 -->
00:28:36
is
00:28:41 -->
00:28:42
purely justice.
00:28:45 -->
00:28:46
Just ruling.
00:28:46 -->
00:28:47
Just judgement.
00:28:52 -->
00:28:54
He wrongs no one.
00:28:55 -->
00:28:56
He wrongs
00:28:57 -->
00:28:57
no
00:29:05 -->
00:29:05
one.
00:29:08 -->
00:29:09
The Lord will never
00:29:10 -->
00:29:11
wrong anyone.
00:29:13 -->
00:29:14
Don't you see
00:29:16 -->
00:29:17
that our deeds
00:29:18 -->
00:29:19
will be waived
00:29:24 -->
00:29:24
on the balance
00:29:26 -->
00:29:27
in the day of disruption.
00:29:28 -->
00:29:29
Balance.
00:29:32 -->
00:29:34
You see it. You see
00:29:34 -->
00:29:36
the presence of the balance by your own
00:29:36 -->
00:29:37
eye
00:29:40 -->
00:29:41
And your deeds,
00:29:42 -->
00:29:45
the good one and the bad ones, the
00:29:45 -->
00:29:46
good ones and the bad ones,
00:29:47 -->
00:29:48
are materialized,
00:29:51 -->
00:29:51
materialize
00:29:53 -->
00:29:56
based on the both sides of the balance.
00:29:58 -->
00:29:58
Why?
00:30:01 -->
00:30:02
To show you
00:30:03 -->
00:30:04
that you are not wronged.
00:30:08 -->
00:30:10
This is your work, man.
00:30:11 -->
00:30:13
This is your work.
00:30:14 -->
00:30:15
See your balance?
00:30:20 -->
00:30:21
See your misdeeds
00:30:22 -->
00:30:23
outweigh your good ones?
00:30:24 -->
00:30:25
You
00:30:26 -->
00:30:28
blame no one.
00:30:29 -->
00:30:31
You blame no one but yourselves.
00:30:32 -->
00:30:33
That's what you
00:30:34 -->
00:30:34
did.
00:30:35 -->
00:30:37
I didn't found you.
00:30:37 -->
00:30:38
Well,
00:30:42 -->
00:30:43
your love will never
00:30:58 -->
00:30:59
Naho wrongs himself.
00:31:00 -->
00:31:02
He's unjust himself.
00:31:10 -->
00:31:12
He made he made
00:31:14 -->
00:31:15
injustice
00:31:15 -->
00:31:16
alarm to himself.
00:31:39 -->
00:31:41
Oh my servants,
00:31:43 -->
00:31:43
I made
00:31:45 -->
00:31:46
ruin injustice
00:31:47 -->
00:31:48
and fairness,
00:31:51 -->
00:31:52
for habiting for myself.
00:31:53 -->
00:31:55
I should not have that,
00:31:55 -->
00:31:57
and I will never
00:31:57 -->
00:31:58
wrong anyone.
00:31:59 -->
00:32:00
And I may have won
00:32:02 -->
00:32:05
being unjust to each other or habitate.
00:32:06 -->
00:32:08
For you, you should not
00:32:08 -->
00:32:09
wrong anyone
00:32:10 -->
00:32:11
and should not wrong yourself
00:32:13 -->
00:32:14
or mistreat each other
00:32:15 -->
00:32:17
or being unjust to each other.
00:32:20 -->
00:32:22
Never wrong each other. So
00:32:26 -->
00:32:26
Allah
00:32:27 -->
00:32:29
this is this is how come I did.
00:32:36 -->
00:32:37
That's why
00:32:38 -->
00:32:41
there is balance because Allah knows our nature.
00:32:42 -->
00:32:44
He knows the nature of man.
00:32:45 -->
00:32:45
Man,
00:32:48 -->
00:32:50
he is
00:32:52 -->
00:32:53
argumentative.
00:32:53 -->
00:32:55
He argues a lot.
00:32:56 -->
00:32:57
He lies.
00:32:59 -->
00:33:00
Dishonest.
00:33:01 -->
00:33:03
He knows the nature of man.
00:33:04 -->
00:33:06
So in order to
00:33:07 -->
00:33:09
silence everyone on that day
00:33:09 -->
00:33:11
so no one can
00:33:12 -->
00:33:13
have an excuse.
00:33:14 -->
00:33:15
That is a balance.
00:33:16 -->
00:33:18
You see with your own eyes.
00:33:19 -->
00:33:20
That is a record.
00:33:21 -->
00:33:22
A record.
00:33:25 -->
00:33:26
So you cannot deny.
00:33:30 -->
00:33:32
Will be handed over to you.
00:33:33 -->
00:33:34
Read it.
00:33:36 -->
00:33:37
Go through it.
00:33:40 -->
00:33:42
Is there anything you didn't do?
00:33:44 -->
00:33:45
Say so?
00:33:50 -->
00:33:50
So when you're
00:33:51 -->
00:33:54
when this person is sent to the hellfire,
00:33:55 -->
00:33:56
he knows
00:33:56 -->
00:33:57
for sure
00:33:58 -->
00:34:00
he deserves that fire.
00:34:01 -->
00:34:03
Yes. No excuse whatsoever
00:34:03 -->
00:34:04
whatsoever.
00:34:07 -->
00:34:08
Records
00:34:08 -->
00:34:09
given.
00:34:09 -->
00:34:10
These are weight.
00:34:11 -->
00:34:12
Records,
00:34:12 -->
00:34:15
day this day, this time, this place.
00:34:17 -->
00:34:18
You did this.
00:34:19 -->
00:34:21
That's why they are lost this when they
00:34:21 -->
00:34:22
read
00:34:23 -->
00:34:24
their books, their records,
00:34:25 -->
00:34:26
they say,
00:34:31 -->
00:34:33
What's wrong with this book? What's an amazing
00:34:33 -->
00:34:35
book? What an amazing record?
00:34:42 -->
00:34:43
Never misses anything,
00:34:44 -->
00:34:46
everything big, small,
00:34:47 -->
00:34:48
except that it is recorded.
00:34:55 -->
00:34:55
And
00:34:57 -->
00:35:00
they found what they did. Presents.
00:35:01 -->
00:35:03
Oh my god. I forgot this.
00:35:05 -->
00:35:06
Everything is here.
00:35:14 -->
00:35:14
And your
00:35:15 -->
00:35:16
lap long snow.
00:35:22 -->
00:35:24
So this is the love that you should
00:35:24 -->
00:35:24
trust.
00:35:26 -->
00:35:27
You should love.
00:35:28 -->
00:35:29
You should worship.
00:35:31 -->
00:35:32
You should obey
00:35:34 -->
00:35:36
and accept his judgment.
00:35:42 -->
00:35:43
And leave
00:35:45 -->
00:35:46
judgments of others.
00:36:01 -->
00:36:02
And who could be better?
00:36:03 -->
00:36:04
A better judge
00:36:05 -->
00:36:07
than Allah with the people of faith, people
00:36:07 -->
00:36:08
of,
00:36:08 -->
00:36:09
people of
00:36:10 -->
00:36:11
submissiveness,
00:36:11 -->
00:36:12
of submission,
00:36:13 -->
00:36:13
and
00:36:14 -->
00:36:15
believe in
00:36:15 -->
00:36:16
Allah
00:36:16 -->
00:36:17
So
00:36:21 -->
00:36:23
this is the my dear brothers and sisters.
00:36:25 -->
00:36:25
There
00:36:26 -->
00:36:27
are evil consequences
00:36:31 -->
00:36:32
evil consequences
00:36:34 -->
00:36:35
of jahiliyyah
00:36:36 -->
00:36:37
when you
00:36:37 -->
00:36:38
follow jahiliyyah.
00:36:39 -->
00:36:42
There are evil fruits
00:36:42 -->
00:36:44
you're going to read
00:36:48 -->
00:36:49
when you turn away
00:36:50 -->
00:36:51
from the way of Allah.
00:36:58 -->
00:36:59
So
00:36:59 -->
00:37:01
listen to what Allah says.
00:37:05 -->
00:37:06
15.
00:37:14 -->
00:37:15
And what?
00:37:25 -->
00:37:25
And, also,
00:37:27 -->
00:37:27
Allah
00:37:30 -->
00:37:31
says
00:37:32 -->
00:37:34
as well from
00:37:34 -->
00:37:36
9 to 10. Let's just
00:37:36 -->
00:37:38
go through this ayat.
00:37:41 -->
00:37:42
Eye number 9,
00:37:43 -->
00:37:44
ensure
00:37:47 -->
00:37:48
that.
00:37:50 -->
00:37:52
See the problem with many of us Muslims.
00:37:53 -->
00:37:54
And now Ramadan
00:37:56 -->
00:37:57
is few days, 2 weeks
00:38:00 -->
00:38:00
away.
00:38:01 -->
00:38:04
And Muslims and it's the month of the
00:38:04 -->
00:38:06
Quran, and you will see that the Muslims
00:38:06 -->
00:38:07
are competing in,
00:38:08 -->
00:38:10
reading the Quran and,
00:38:11 -->
00:38:11
many times,
00:38:12 -->
00:38:14
but they read it just
00:38:14 -->
00:38:16
in the parrot fashion.
00:38:18 -->
00:38:20
It has no impact on their hearts.
00:38:26 -->
00:38:27
Noted up,
00:38:29 -->
00:38:31
not pondering and reflecting.
00:38:33 -->
00:38:36
We need to reflect and ponder upon the
00:38:36 -->
00:38:38
the speech of Allah
00:38:38 -->
00:38:39
when we read it.
00:38:41 -->
00:38:42
Allah says,
00:39:18 -->
00:39:20
Has they not traveled throughout the land to
00:39:20 -->
00:39:22
see what was the end of those
00:39:23 -->
00:39:24
destroyed before them,
00:39:24 -->
00:39:26
they were far superior
00:39:26 -->
00:39:27
in might.
00:39:28 -->
00:39:29
They cultivated
00:39:29 -->
00:39:33
the land and developed each more than these
00:39:35 -->
00:39:36
ever had.
00:39:37 -->
00:39:40
Their messengers came to them with clear proof
00:39:40 -->
00:39:43
Allah would have never wronged them, but it
00:39:43 -->
00:39:45
was they wronged themselves.
00:39:46 -->
00:39:48
So to reflect here,
00:39:49 -->
00:39:50
when Allah
00:39:52 -->
00:39:53
narrates
00:39:53 -->
00:39:54
and mentions
00:39:56 -->
00:39:59
the stories of the people of the past,
00:39:59 -->
00:40:01
those who came before us, it's not
00:40:03 -->
00:40:04
The aim
00:40:05 -->
00:40:06
is not to entertain
00:40:06 -->
00:40:07
us
00:40:07 -->
00:40:08
or to entertain
00:40:09 -->
00:40:10
the reader.
00:40:13 -->
00:40:14
The objective is to deduce
00:40:16 -->
00:40:16
lessons.
00:40:22 -->
00:40:23
See the
00:40:24 -->
00:40:25
nations that were perished.
00:40:32 -->
00:40:33
This is a question.
00:40:44 -->
00:40:46
Have they not traveled through the land to
00:40:46 -->
00:40:47
see the consequences
00:40:48 -->
00:40:48
and
00:40:49 -->
00:40:50
the evil consequences?
00:40:50 -->
00:40:52
And what happened to those who came before
00:40:52 -->
00:40:53
them?
00:40:56 -->
00:40:57
Those who were destroyed?
00:40:59 -->
00:41:00
The mood,
00:41:01 -->
00:41:02
surround.
00:41:05 -->
00:41:07
What happened to that?
00:41:08 -->
00:41:09
Well, let me see if it
00:41:11 -->
00:41:13
if it means to reflect upon them.
00:41:15 -->
00:41:17
As they not traveled throughout the land to
00:41:17 -->
00:41:19
see what was the end
00:41:21 -->
00:41:23
of those destroyed before them.
00:41:25 -->
00:41:25
They
00:41:26 -->
00:41:27
were arrogant.
00:41:33 -->
00:41:34
People of art,
00:41:37 -->
00:41:39
they constructed
00:41:40 -->
00:41:41
a city
00:41:41 -->
00:41:42
that has no parable
00:41:43 -->
00:41:44
in the world.
00:41:51 -->
00:41:52
This is
00:41:55 -->
00:41:57
which is buried under the sand dunes in
00:41:57 -->
00:41:58
Arabia.
00:42:06 -->
00:42:07
Buried. There's no
00:42:08 -->
00:42:09
replica for it.
00:42:10 -->
00:42:13
Nothing is equal to it. Ever creation.
00:42:17 -->
00:42:18
So they
00:42:19 -->
00:42:20
became arrogant.
00:42:27 -->
00:42:30
Allah finished them. Send them the wind blowing,
00:42:31 -->
00:42:32
finishing them,
00:42:32 -->
00:42:33
wiping them out.
00:42:34 -->
00:42:35
What?
00:42:38 -->
00:42:39
And the moon
00:42:40 -->
00:42:40
who carved
00:42:45 -->
00:42:45
The rocks
00:42:46 -->
00:42:48
made their dwellings into the mountains.
00:42:49 -->
00:42:50
Can you imagine?
00:42:51 -->
00:42:53
And you see this.
00:42:58 -->
00:43:00
The holes, they carved
00:43:03 -->
00:43:03
the mountains,
00:43:05 -->
00:43:05
the rocks.
00:43:09 -->
00:43:10
Well, let me ask
00:43:16 -->
00:43:18
you. They reflect and ponder.
00:43:23 -->
00:43:24
This is the fruit of
00:43:27 -->
00:43:28
when you turn away,
00:43:30 -->
00:43:33
when you follow your own whims and desires,
00:43:34 -->
00:43:37
when you reject the guidance and you oppose
00:43:37 -->
00:43:38
the messengers
00:43:39 -->
00:43:40
who came to you,
00:43:42 -->
00:43:43
the mood.
00:43:44 -->
00:43:46
They disobeyed the prophet.
00:43:47 -->
00:43:48
Won't them
00:43:49 -->
00:43:51
don't ever touch this shikamal.
00:43:53 -->
00:43:55
One day, the water of the shikamal,
00:43:57 -->
00:43:58
the other day for you.
00:43:59 -->
00:44:01
And the day that it was the camel,
00:44:02 -->
00:44:04
you drink milk from that camel.
00:44:06 -->
00:44:08
But they did. They hamstrung the camel.
00:44:09 -->
00:44:11
Oh, I destroyed them.
00:44:13 -->
00:44:14
Destroyed them.
00:44:18 -->
00:44:19
But this tremendous
00:44:21 -->
00:44:22
child,
00:44:24 -->
00:44:24
Clyde,
00:44:26 -->
00:44:27
had finished them,
00:44:29 -->
00:44:31
and their dwellings remained intact.
00:44:32 -->
00:44:34
Their food remained intact.
00:44:36 -->
00:44:37
The pass by
00:44:38 -->
00:44:39
their dwellings.
00:44:40 -->
00:44:41
He passed
00:44:41 -->
00:44:43
quickly and told the Sahaba,
00:44:44 -->
00:44:45
cry. If you don't
00:44:46 -->
00:44:46
cry,
00:44:47 -->
00:44:48
pretend to cry,
00:44:50 -->
00:44:52
and do not touch anything,
00:44:53 -->
00:44:54
food or water, whatever.
00:45:06 -->
00:45:08
Then I laughed. I said, tell us about
00:45:08 -->
00:45:09
those these,
00:45:10 -->
00:45:12
and those perished nations.
00:45:16 -->
00:45:17
If you are
00:45:18 -->
00:45:20
arrogant because you feel you are strong,
00:45:21 -->
00:45:21
they were
00:45:22 -->
00:45:26
more powerful than you, stronger than you. They
00:45:26 -->
00:45:27
had more strength than you.
00:45:31 -->
00:45:33
More strength than you. That's right.
00:45:35 -->
00:45:35
Though
00:45:36 -->
00:45:37
scientists are still
00:45:38 -->
00:45:38
puzzled
00:45:39 -->
00:45:39
and perplexed
00:45:40 -->
00:45:43
today, they don't know how to resolve the
00:45:43 -->
00:45:47
the the reveal and the mystery of the
00:45:47 -->
00:45:49
building of the bed pediments.
00:45:50 -->
00:45:51
How they manage to do that?
00:46:02 -->
00:46:04
So if you think you are
00:46:04 -->
00:46:05
because of your
00:46:06 -->
00:46:10
strong and powerful, they were more powerful than
00:46:10 -->
00:46:10
you.
00:46:11 -->
00:46:13
They were far superior in might.
00:46:16 -->
00:46:18
So don't be arrogant because you have power.
00:46:20 -->
00:46:21
When nations came before you,
00:46:22 -->
00:46:25
more powerful than you, and Allah destroyed
00:46:27 -->
00:46:29
them. So don't think that
00:46:31 -->
00:46:33
you can do whatever you want
00:46:34 -->
00:46:36
and spread corruption and mischief. No.
00:46:37 -->
00:46:39
Allah will stop you. The creator will stop
00:46:39 -->
00:46:39
you
00:46:45 -->
00:46:46
and destroy you.
00:46:49 -->
00:46:51
There were and might.
00:47:00 -->
00:47:02
That's what they did.
00:47:02 -->
00:47:04
These perished nations,
00:47:04 -->
00:47:06
those who came before,
00:47:08 -->
00:47:10
they cultivated the land.
00:47:10 -->
00:47:11
They cultivated
00:47:11 -->
00:47:12
the land
00:47:16 -->
00:47:17
and developed
00:47:18 -->
00:47:19
it more than you.
00:47:21 -->
00:47:22
More than you.
00:47:25 -->
00:47:26
This
00:47:31 -->
00:47:31
is
00:47:32 -->
00:47:33
the behavior of Jahiliya
00:47:34 -->
00:47:35
and the Jahiliya.
00:47:39 -->
00:47:39
Allah's saying,
00:47:41 -->
00:47:41
they were powerful.
00:47:42 -->
00:47:43
They cultivated
00:47:43 -->
00:47:44
the land.
00:47:44 -->
00:47:45
They developed
00:47:47 -->
00:47:48
and established civilizations.
00:47:51 -->
00:47:53
And what do you see today?
00:47:54 -->
00:47:55
What remained
00:47:57 -->
00:47:59
of that ruins? Nothing more than that.
00:48:03 -->
00:48:05
If you go to Greece, you see ruins.
00:48:05 -->
00:48:07
Go to Egypt, you see ruins. What is
00:48:07 -->
00:48:11
he? Go to the dwellings of Salih,
00:48:12 -->
00:48:13
ruins?
00:48:21 -->
00:48:24
Ruin. The Allah send them.
00:48:24 -->
00:48:26
Allah send them
00:48:26 -->
00:48:27
messengers,
00:48:27 -->
00:48:28
warners
00:48:29 -->
00:48:30
with clear guidance.
00:48:34 -->
00:48:35
They rejected that.
00:48:41 -->
00:48:42
They rejected.
00:48:42 -->
00:48:43
They messaged
00:48:44 -->
00:48:44
us
00:48:45 -->
00:48:46
because they
00:48:47 -->
00:48:48
think that
00:48:49 -->
00:48:50
we have might.
00:48:51 -->
00:48:53
We don't need. We don't need. We don't
00:48:53 -->
00:48:54
need you.
00:48:56 -->
00:48:58
Oh, who? We don't need you.
00:48:59 -->
00:49:00
Hard to say so.
00:49:00 -->
00:49:02
The moon, we don't need you.
00:49:04 -->
00:49:05
To
00:49:06 -->
00:49:06
Musa.
00:49:06 -->
00:49:08
We don't I don't need you.
00:49:10 -->
00:49:11
I am your
00:49:11 -->
00:49:13
this is what Faram said. Right?
00:49:14 -->
00:49:17
My Jahiliya is better than what you call
00:49:17 -->
00:49:19
me too, oh, Moses.
00:49:20 -->
00:49:21
Really?
00:49:24 -->
00:49:26
Musa told him
00:49:27 -->
00:49:28
during the debate
00:49:31 -->
00:49:33
that my lord is it happened.
00:49:37 -->
00:49:38
Said, okay. Okay.
00:49:38 -->
00:49:39
You say you're,
00:49:40 -->
00:49:42
you have god other than me,
00:49:42 -->
00:49:43
above. Okay.
00:49:44 -->
00:49:44
Hanan.
00:49:45 -->
00:49:46
Where is Hanan?
00:49:46 -->
00:49:47
Yes, sir.
00:49:50 -->
00:49:51
Construct
00:49:51 -->
00:49:52
for me
00:49:52 -->
00:49:54
a high building
00:49:56 -->
00:49:57
high building.
00:49:58 -->
00:50:00
I want to go up and see
00:50:02 -->
00:50:03
the lord of Moses.
00:50:03 -->
00:50:04
See the arrogance?
00:50:05 -->
00:50:07
This was what I did.
00:50:08 -->
00:50:09
I want to go up
00:50:13 -->
00:50:14
because he's here.
00:50:15 -->
00:50:15
He
00:50:16 -->
00:50:16
feels
00:50:17 -->
00:50:17
I have everything.
00:50:18 -->
00:50:20
These are the rivers of the Nile,
00:50:21 -->
00:50:22
flow beneath me.
00:50:25 -->
00:50:27
People worship me.
00:50:34 -->
00:50:36
He goes at other people. He gives him.
00:50:36 -->
00:50:37
Alright. I
00:50:40 -->
00:50:41
am.
00:50:42 -->
00:50:43
Must high,
00:50:43 -->
00:50:44
lord, this most
00:50:44 -->
00:50:46
supreme lord of yours.
00:50:51 -->
00:50:52
Okay. We'll see.
00:50:53 -->
00:50:54
What's happened to him?
00:50:56 -->
00:50:56
Around.
00:50:57 -->
00:50:58
What's happened to
00:51:00 -->
00:51:01
him? Drowned
00:51:01 -->
00:51:02
with his army.
00:51:05 -->
00:51:07
Drowned in the sea.
00:51:11 -->
00:51:13
And Allah saved his body.
00:51:16 -->
00:51:18
Why? To be a reminder
00:51:19 -->
00:51:20
for all the Firauns,
00:51:20 -->
00:51:22
all the pharaohs in the pipeline.
00:51:22 -->
00:51:24
Because there are many pharaohs in the pipeline.
00:51:25 -->
00:51:27
So Allah left that pharaoh with them to
00:51:27 -->
00:51:27
remember.
00:51:28 -->
00:51:31
Okay? If you you follow his way, this
00:51:31 -->
00:51:32
what will happen to you.
00:51:36 -->
00:51:36
So
00:51:40 -->
00:51:42
The messengers came to them.
00:51:45 -->
00:51:45
Proves.
00:51:49 -->
00:51:50
Clear cut evidence,
00:51:51 -->
00:51:52
science,
00:51:52 -->
00:51:52
medicals.
00:51:59 -->
00:52:00
Because Allah,
00:52:01 -->
00:52:02
he wants people to be guided.
00:52:06 -->
00:52:07
Allah
00:52:07 -->
00:52:08
is not interested
00:52:10 -->
00:52:12
in sending us to hellfire. No.
00:52:14 -->
00:52:16
He wanted us to go to Jannah.
00:52:19 -->
00:52:21
That's why he created this Jannah. I've got
00:52:21 -->
00:52:24
to say my wife will I'm so bad
00:52:25 -->
00:52:27
to accommodate all.
00:52:29 -->
00:52:30
That's what he wants.
00:52:31 -->
00:52:32
That's what he loves,
00:52:35 -->
00:52:36
but because he's just
00:52:38 -->
00:52:41
and he wants us to worship him willingly,
00:52:41 -->
00:52:42
not by force,
00:52:43 -->
00:52:46
he has given us the free will to
00:52:46 -->
00:52:46
choose
00:52:47 -->
00:52:49
either to obey or disobey
00:52:50 -->
00:52:52
and see his justice see his justice.
00:52:53 -->
00:52:57
He created for each one of us 2
00:52:58 -->
00:53:00
states, 2 seeds, 2 places,
00:53:01 -->
00:53:03
1 in heaven, 1 in *,
00:53:06 -->
00:53:08
and he tells us, you're huge.
00:53:10 -->
00:53:13
You disobey me? Your place already there.
00:53:15 -->
00:53:17
You obey me? Your place already there.
00:53:20 -->
00:53:21
That's why
00:53:22 -->
00:53:22
in the hadith,
00:53:23 -->
00:53:24
in the day
00:53:24 -->
00:53:25
of
00:53:25 -->
00:53:29
resurrection, the Malaikas, they come dragging the kufar,
00:53:29 -->
00:53:30
the disbelievers.
00:53:33 -->
00:53:35
And they will come to every moment
00:53:36 -->
00:53:37
and tell that moment,
00:53:39 -->
00:53:41
this kafir is the one who's going to
00:53:41 -->
00:53:43
take your seat in the hellfire,
00:53:47 -->
00:53:49
and you are going to the jannah,
00:53:49 -->
00:53:51
and you will also take his place in
00:53:51 -->
00:53:54
the jannah. You will inherit him.
00:53:55 -->
00:53:57
You will inherit his place in the jannah,
00:53:57 -->
00:53:59
and he will take your place in the
00:53:59 -->
00:53:59
hellfire.
00:54:06 -->
00:54:06
So
00:54:07 -->
00:54:08
you
00:54:08 -->
00:54:11
choose your place to go. You choose your
00:54:11 -->
00:54:12
place.
00:54:12 -->
00:54:13
So those who
00:54:14 -->
00:54:16
disbelieve, they just chose to
00:54:17 -->
00:54:18
to go to
00:54:19 -->
00:54:19
*.
00:54:21 -->
00:54:23
So Allah established the proof and the evidence
00:54:23 -->
00:54:25
and the huja against everyone.
00:54:25 -->
00:54:26
The
00:54:30 -->
00:54:33
messengers came to them. The warners came to
00:54:33 -->
00:54:33
them
00:54:34 -->
00:54:34
with bayinat.
00:54:35 -->
00:54:38
The messengers came to them with clear proofs
00:54:39 -->
00:54:41
that they are sent by
00:54:44 -->
00:54:45
Then Allah said,
00:55:00 -->
00:55:03
A law which have never wronged them, but
00:55:03 -->
00:55:04
it was they
00:55:04 -->
00:55:06
who wronged themselves.
00:55:08 -->
00:55:09
My dear brothers and sister,
00:55:11 -->
00:55:13
you should blame no one but yourself.
00:55:15 -->
00:55:17
We should blame ourselves.
00:55:39 -->
00:55:39
In
00:55:40 -->
00:55:41
land and sea
00:55:43 -->
00:55:45
because of what the hands of man,
00:55:50 -->
00:55:50
Corruption.
00:55:50 -->
00:55:51
World of corruption.
00:55:53 -->
00:55:54
Environmental
00:55:54 -->
00:55:55
corruption.
00:55:59 -->
00:56:00
We are corrupting
00:56:00 -->
00:56:01
everything.
00:56:04 -->
00:56:05
Assad everywhere.
00:56:06 -->
00:56:07
A land
00:56:08 -->
00:56:09
and one in the sea.
00:56:13 -->
00:56:14
Who caused this corruption?
00:56:15 -->
00:56:16
Man himself.
00:56:18 -->
00:56:18
Man himself.
00:56:33 -->
00:56:34
Allah would never wrong
00:56:36 -->
00:56:37
have wronged anyone
00:56:38 -->
00:56:39
wronged them.
00:56:41 -->
00:56:41
But
00:56:42 -->
00:56:43
that is
00:56:45 -->
00:56:48
So they are the ones who wronged themselves.
00:56:50 -->
00:56:51
They wronged themselves.
00:56:54 -->
00:56:56
And then the to follow that.
00:57:22 -->
00:57:23
Then most evil
00:57:23 -->
00:57:25
was the end of the evildoers.
00:57:34 -->
00:57:36
The most evil was the end of the
00:57:36 -->
00:57:36
evildoers
00:57:41 -->
00:57:44
for denying and mocking the signs of Allah.
00:57:46 -->
00:57:49
This what will happen to those who
00:57:50 -->
00:57:50
deny,
00:57:51 -->
00:57:52
those who reject,
00:57:53 -->
00:57:55
those who say we don't want
00:57:57 -->
00:57:58
the divine guidance.
00:58:00 -->
00:58:01
We don't want
00:58:02 -->
00:58:03
any connection with heaven,
00:58:05 -->
00:58:05
with Allah.
00:58:07 -->
00:58:08
We don't want
00:58:09 -->
00:58:09
anything.
00:58:16 -->
00:58:18
So this what will happen to them.
00:58:19 -->
00:58:20
So the most evil
00:58:26 -->
00:58:27
was the end of the evildoers.
00:58:33 -->
00:58:34
Those who committed,
00:58:36 -->
00:58:36
assume.
00:58:40 -->
00:58:41
What?
00:58:44 -->
00:58:45
For denying
00:58:48 -->
00:58:50
and mocking the signs of Allah.
00:58:51 -->
00:58:53
They deny the signs of Allah. They mock
00:58:53 -->
00:58:55
the signs of Allah. That's all we can.
00:58:58 -->
00:58:59
So, naturally,
00:59:00 -->
00:59:00
this
00:59:01 -->
00:59:02
is the
00:59:04 -->
00:59:06
the fruit that they are going to have.
00:59:08 -->
00:59:09
This is their reward
00:59:10 -->
00:59:11
that they deserve
00:59:11 -->
00:59:12
such a reward,
00:59:13 -->
00:59:14
which is the punishment
00:59:19 -->
00:59:20
in hellfire,
00:59:22 -->
00:59:23
staying
00:59:23 -->
00:59:24
therein
00:59:24 -->
00:59:24
forever
00:59:25 -->
00:59:26
and ever and ever
00:59:28 -->
00:59:28
for eternity.
00:59:32 -->
00:59:35
So this is the archetype. This is the
00:59:35 -->
00:59:35
outcome.
00:59:36 -->
00:59:37
This will be the end
00:59:39 -->
00:59:40
of those who
00:59:42 -->
00:59:43
spread corruption,
00:59:44 -->
00:59:46
those who do evil, the evildoers,
00:59:50 -->
00:59:52
To denies and mocks.
00:59:54 -->
00:59:56
I have to wash upon her.
01:00:01 -->
01:00:01
See
01:00:03 -->
01:00:03
also,
01:00:07 -->
01:00:08
the foolishness
01:00:10 -->
01:00:11
and the
01:00:14 -->
01:00:15
the shallowness
01:00:15 -->
01:00:16
of
01:00:16 -->
01:00:17
mentality
01:00:18 -->
01:00:19
and the way he thinks.
01:00:20 -->
01:00:21
Allah says about him.
01:00:22 -->
01:00:23
See, this is it.
01:00:24 -->
01:00:25
When you are away
01:00:26 -->
01:00:28
and you drift away and
01:00:28 -->
01:00:30
you reject the hidayah,
01:00:31 -->
01:00:31
finish.
01:00:33 -->
01:00:33
Finish.
01:00:35 -->
01:00:36
Allah sent him
01:00:36 -->
01:00:39
Musa and Harun, and see what Allah told
01:00:39 -->
01:00:42
him. Musa and Harun, what did he tell
01:00:42 -->
01:00:42
them?
01:00:46 -->
01:00:48
Allah is telling his own prophets.
01:00:49 -->
01:00:51
Be gentle with them. Be lenient.
01:00:52 -->
01:00:53
Give him nice speech.
01:00:54 -->
01:00:57
Oh, the lenient. Soft lenient.
01:00:59 -->
01:00:59
Perhaps
01:01:00 -->
01:01:02
his heart will soften. Perhaps.
01:01:07 -->
01:01:08
But
01:01:09 -->
01:01:10
it was adequate.
01:01:13 -->
01:01:14
He showed the science.
01:01:18 -->
01:01:21
Musa showed him the the signs that he
01:01:21 -->
01:01:22
is
01:01:23 -->
01:01:24
sent by Allah.
01:01:25 -->
01:01:27
No. No. No. No. You are a great
01:01:27 -->
01:01:28
magician.
01:01:31 -->
01:01:33
Keep in mind, my dear brothers and sisters,
01:01:36 -->
01:01:38
you are on the stage path like this,
01:01:38 -->
01:01:40
then you start to drift
01:01:41 -->
01:01:41
5
01:01:42 -->
01:01:44
degrees. It's 5 degrees.
01:01:45 -->
01:01:47
You can come back quickly.
01:01:47 -->
01:01:50
10 degrees. You can come back. But the
01:01:50 -->
01:01:51
more you are
01:01:51 -->
01:01:54
far away, and the angle is getting bigger
01:01:54 -->
01:01:55
and bigger.
01:01:57 -->
01:01:58
K.
01:01:58 -->
01:02:00
So you are far away from the straight
01:02:00 -->
01:02:01
path.
01:02:01 -->
01:02:02
Difficult.
01:02:04 -->
01:02:06
So always, if you
01:02:07 -->
01:02:08
deviate, come back.
01:02:09 -->
01:02:09
Repent.
01:02:10 -->
01:02:11
Turn back because
01:02:12 -->
01:02:13
the will pull you,
01:02:15 -->
01:02:16
and then you become just
01:02:19 -->
01:02:20
his tool.
01:02:22 -->
01:02:24
He moves you the way he likes.
01:02:26 -->
01:02:28
Tells you do this, do that, do this,
01:02:28 -->
01:02:29
do that.
01:02:33 -->
01:02:34
So if I'm
01:02:35 -->
01:02:35
a
01:02:36 -->
01:02:37
51.
01:02:55 -->
01:02:57
See how he fools his own subjects.
01:03:02 -->
01:03:03
So he addressed
01:03:03 -->
01:03:05
the his own subjects,
01:03:07 -->
01:03:08
his own people.
01:03:09 -->
01:03:10
He called them.
01:03:14 -->
01:03:17
And pharaoh called out to his people,
01:03:17 -->
01:03:18
boasting.
01:03:22 -->
01:03:23
Oh, my people,
01:03:24 -->
01:03:26
am I not sovereign
01:03:26 -->
01:03:29
over Egypt as well as all these streams
01:03:29 -->
01:03:31
flowing at my feet?
01:03:32 -->
01:03:34
Can you not see it?
01:03:35 -->
01:03:37
As e as if
01:03:38 -->
01:03:43
he were the one who made all these
01:03:43 -->
01:03:44
streams
01:03:44 -->
01:03:45
to flow beneath
01:03:46 -->
01:03:46
his feet.
01:03:48 -->
01:03:48
Not Allah.
01:03:53 -->
01:03:56
So he's rejecting. So he's attributing
01:03:58 -->
01:03:59
these things to him.
01:03:59 -->
01:04:01
So he's boasting.
01:04:06 -->
01:04:07
I own Egypt.
01:04:08 -->
01:04:09
K? I am
01:04:10 -->
01:04:11
the king.
01:04:17 -->
01:04:19
See all these streams.
01:04:20 -->
01:04:22
Right? All these canals.
01:04:25 -->
01:04:27
They're eating exactly a flower.
01:04:29 -->
01:04:30
It needs me,
01:04:30 -->
01:04:32
from underneath me,
01:04:32 -->
01:04:34
at my feet.
01:04:36 -->
01:04:37
Don't you see?
01:04:38 -->
01:04:40
So what he's trying to say to tell
01:04:40 -->
01:04:40
them,
01:04:43 -->
01:04:44
follow me
01:04:45 -->
01:04:46
and obey
01:04:50 -->
01:04:51
me.
01:04:55 -->
01:04:57
Okay. You will stop at this point
01:05:01 -->
01:05:01
save
01:05:01 -->
01:05:02
us from
01:05:04 -->
01:05:06
going straight. May Allah
01:05:09 -->
01:05:10
save us from
01:05:10 -->
01:05:12
becoming arrogant.
01:05:13 -->
01:05:14
May
01:05:16 -->
01:05:17
Allah fill our hearts
01:05:18 -->
01:05:18
with
01:05:19 -->
01:05:19
the
01:05:20 -->
01:05:23
iman. May Allah fill our hearts with his
01:05:23 -->
01:05:23
fear,
01:05:25 -->
01:05:26
And may Allah
01:05:27 -->
01:05:29
keep us to remain steadfast
01:05:29 -->
01:05:30
in this beautiful
01:05:31 -->
01:05:32
and
01:05:34 -->
01:05:37
make us die as Muslims. I mean,
01:05:38 -->
01:05:39
may Allah
01:05:40 -->
01:05:43
forgive us our faults and mistakes
01:05:43 -->
01:05:44
and ignorance.
01:05:45 -->
01:05:46
And may Allah
01:05:47 -->
01:05:48
unite.
01:05:51 -->
01:05:52
May Allah unite.
01:05:54 -->
01:05:54
And
01:05:56 -->
01:05:57
may Allah
01:05:58 -->
01:06:00
elevate your status,
01:06:00 -->
01:06:01
my dear brothers and sisters,
01:06:02 -->
01:06:04
in this life, and you cannot deny.
01:06:06 -->
01:06:07
And may Allah reward
01:06:07 -->
01:06:10
you mostly for your patience and attendance.
01:06:33 -->
01:06:34
The first question, Sheikh,
01:06:36 -->
01:06:38
I always have this feeling of riya through
01:06:38 -->
01:06:40
the whispers of shaitan when I lead people
01:06:40 -->
01:06:41
in salah.
01:06:42 -->
01:06:44
It's always difficult to get this feeling out
01:06:44 -->
01:06:47
of my heart. Kindly note that I don't
01:06:47 -->
01:06:49
do anything extra from the things I normally
01:06:49 -->
01:06:50
do in prayer
01:06:51 -->
01:06:53
that would warrant the congregation
01:06:53 -->
01:06:55
to notice as a show off.
01:06:55 -->
01:06:57
How would you advise me on how to
01:06:57 -->
01:06:59
fight this battle with the Shaitan?
01:06:59 -->
01:07:00
Should I allow someone
01:07:01 -->
01:07:03
else to lead the prayers in order to
01:07:03 -->
01:07:04
free myself,
01:07:04 -->
01:07:06
or should I continue to lead while
01:07:07 -->
01:07:10
trying to constantly fight this riya feeling?
01:07:11 -->
01:07:12
Even when I
01:07:12 -->
01:07:14
try to purify my heart
01:07:15 -->
01:07:16
in the prayer,
01:07:16 -->
01:07:19
Shaitan always comes back to whisper
01:07:19 -->
01:07:20
ria to me.
01:07:23 -->
01:07:24
This is his job.
01:07:25 -->
01:07:26
This
01:07:27 -->
01:07:28
is job is the
01:07:31 -->
01:07:31
And,
01:07:38 -->
01:07:38
that's why
01:07:40 -->
01:07:42
he comes to us in the.
01:07:43 -->
01:07:45
As a matter of fact, there's a special
01:07:45 -->
01:07:47
for the. You know?
01:07:48 -->
01:07:49
This is his job.
01:07:51 -->
01:07:52
Right? So
01:07:52 -->
01:07:56
when the Adan is, announced, he runs away,
01:07:56 -->
01:07:56
the.
01:07:58 -->
01:07:58
When
01:08:00 -->
01:08:00
the
01:08:01 -->
01:08:02
finishes,
01:08:03 -->
01:08:03
comes back
01:08:04 -->
01:08:06
while you are in the masjid waiting for
01:08:06 -->
01:08:07
the, he's whispering
01:08:09 -->
01:08:11
and reminding you about things.
01:08:12 -->
01:08:13
He doesn't want you to
01:08:15 -->
01:08:15
be
01:08:17 -->
01:08:18
in the last company
01:08:19 -->
01:08:21
for these few minutes. He doesn't want you
01:08:21 -->
01:08:22
to
01:08:22 -->
01:08:25
read the Quran. He doesn't want you to
01:08:25 -->
01:08:27
engage yourself in.
01:08:29 -->
01:08:30
So he's working
01:08:30 -->
01:08:32
with you to remind you, oh,
01:08:33 -->
01:08:33
don't forget.
01:08:35 -->
01:08:37
Your wife told you to bring bread
01:08:39 -->
01:08:42
because we we don't the the the there's
01:08:42 -->
01:08:43
no bread at home.
01:08:44 -->
01:08:45
Oh, oh, also,
01:08:45 -->
01:08:46
don't forget
01:08:46 -->
01:08:48
the to bring the diapers.
01:08:49 -->
01:08:50
So he's,
01:08:50 -->
01:08:51
reminding you.
01:08:54 -->
01:08:56
K? So to distract you
01:08:58 -->
01:09:01
so that you you not benefit from this
01:09:02 -->
01:09:05
few minutes you are sitting in the masjid.
01:09:09 -->
01:09:09
I remember
01:09:11 -->
01:09:13
Sheikh Mohammed Hussein, he
01:09:14 -->
01:09:16
told us in one of his lectures.
01:09:17 -->
01:09:20
He told us, listen. I want you tonight,
01:09:20 -->
01:09:22
each one of you to go
01:09:23 -->
01:09:25
and read one use of the
01:09:27 -->
01:09:29
Quran, and I tell you in in advance
01:09:29 -->
01:09:30
what will happen.
01:09:32 -->
01:09:33
Will come to you.
01:09:34 -->
01:09:36
The moment you start opening the Quran, you
01:09:36 -->
01:09:37
start
01:09:41 -->
01:09:42
yawning. Continue.
01:09:44 -->
01:09:45
Don't give up.
01:09:48 -->
01:09:49
After reading
01:09:51 -->
01:09:54
few pages, the shaitan will start to compromise
01:09:54 -->
01:09:55
with you,
01:09:55 -->
01:09:56
telling you, okay.
01:09:58 -->
01:10:00
Enough enough for tonight. Enough.
01:10:02 -->
01:10:05
Four pages, you read. Hamda. Enough. Enough. Good.
01:10:06 -->
01:10:07
Can't have sleep.
01:10:07 -->
01:10:08
Don't listen. Continue.
01:10:14 -->
01:10:15
Continue.
01:10:17 -->
01:10:19
Now he is boiling, Shaitan.
01:10:23 -->
01:10:25
He will go and bring your wife.
01:10:30 -->
01:10:31
The food is ready.
01:10:34 -->
01:10:37
She never asked that question to you.
01:10:38 -->
01:10:39
Normal days.
01:10:40 -->
01:10:42
When you say, where's the food? You know
01:10:42 -->
01:10:42
the place.
01:10:43 -->
01:10:44
You know where to find it.
01:10:45 -->
01:10:47
And there's a microwave. You can't heat it.
01:10:49 -->
01:10:50
Now she came.
01:10:52 -->
01:10:53
Just telling you the food is ready.
01:10:54 -->
01:10:57
Tell her I will eat later as usual.
01:11:01 -->
01:11:03
Another failure for the shayta.
01:11:05 -->
01:11:06
She went.
01:11:08 -->
01:11:10
He said the shaykh continue reading.
01:11:14 -->
01:11:15
He will bring her back.
01:11:15 -->
01:11:16
She comes again,
01:11:19 -->
01:11:20
and she's sent
01:11:21 -->
01:11:22
in front of you.
01:11:29 -->
01:11:31
Your family, they have rights over you.
01:11:34 -->
01:11:37
She never asked that question. Every time you
01:11:37 -->
01:11:37
ask her
01:11:38 -->
01:11:40
to come to bed, I have a headache.
01:11:42 -->
01:11:44
And now she is coming and say, your
01:11:44 -->
01:11:46
family, they have light over you.
01:11:47 -->
01:11:50
So the sheikh said, continue until you finish.
01:11:52 -->
01:11:53
So this is what the shaitan does.
01:11:55 -->
01:11:56
Yeah. Sitting in the masjid,
01:11:57 -->
01:11:59
that's what he did. He does to you.
01:12:01 -->
01:12:02
Then the imam starts the,
01:12:03 -->
01:12:04
he runs away.
01:12:09 -->
01:12:11
Started the salah, he comes back,
01:12:11 -->
01:12:12
and he started
01:12:13 -->
01:12:14
doing his job.
01:12:17 -->
01:12:18
And
01:12:18 -->
01:12:19
one of the
01:12:20 -->
01:12:20
said,
01:12:21 -->
01:12:24
this is a a sign healthy sign
01:12:25 -->
01:12:27
that the shaitan is working in you
01:12:28 -->
01:12:29
because you have imam.
01:12:32 -->
01:12:34
So he wants to spoil your salah
01:12:36 -->
01:12:39
because he not feels and knows that you
01:12:39 -->
01:12:41
will get closer to Allah.
01:12:44 -->
01:12:46
And he knows that you are struggling to
01:12:46 -->
01:12:46
concentrate,
01:12:47 -->
01:12:49
and he doesn't want you to concentrate. That's
01:12:49 -->
01:12:50
why he is
01:12:51 -->
01:12:53
working on you in the salah,
01:12:53 -->
01:12:56
and he keeps reminding you giving you reminder
01:12:56 -->
01:12:57
after reminder.
01:13:00 -->
01:13:01
K?
01:13:02 -->
01:13:03
For example,
01:13:06 -->
01:13:07
and there is this
01:13:08 -->
01:13:11
clock on the wall of the Nasrid, the
01:13:11 -->
01:13:12
pendulum
01:13:12 -->
01:13:12
going.
01:13:14 -->
01:13:16
So he tells you, wow. How did they
01:13:16 -->
01:13:17
make that clock?
01:13:17 -->
01:13:19
See the movement of the pendulum?
01:13:21 -->
01:13:23
And you start to think about the clock,
01:13:23 -->
01:13:26
and you go inside and see the mechanism
01:13:26 -->
01:13:27
of the clock.
01:13:28 -->
01:13:29
If you
01:13:30 -->
01:13:32
realize his check,
01:13:33 -->
01:13:33
and you spit,
01:13:35 -->
01:13:38
he leaves you. And he comes with from
01:13:38 -->
01:13:39
another door.
01:13:40 -->
01:13:42
How was you see this beautiful carpet?
01:13:43 -->
01:13:44
Persian carpet?
01:13:47 -->
01:13:50
And now you are imagining how they are
01:13:50 -->
01:13:51
weaving the carpet.
01:13:52 -->
01:13:55
You wake up, realize this, and you spit.
01:13:55 -->
01:13:58
He leaves you, and he comes throughout the
01:13:58 -->
01:13:59
salah like that.
01:14:00 -->
01:14:01
Imam
01:14:01 -->
01:14:04
Abu Said. He said, and this is Mujahada.
01:14:05 -->
01:14:07
This is jihad in the salah.
01:14:07 -->
01:14:08
Jihad.
01:14:08 -->
01:14:09
Ibn Abbas,
01:14:12 -->
01:14:13
was asked
01:14:14 -->
01:14:14
by
01:14:16 -->
01:14:16
non Muslims.
01:14:20 -->
01:14:22
They said to him, why
01:14:23 -->
01:14:26
we don't have in our prayers? We sheitan
01:14:26 -->
01:14:28
doesn't come to us to
01:14:28 -->
01:14:29
to whisper.
01:14:30 -->
01:14:30
We don't experience
01:14:31 -->
01:14:33
this what you Muslims have.
01:14:34 -->
01:14:34
So told them.
01:14:35 -->
01:14:37
And what was the good in your prayers?
01:14:39 -->
01:14:40
Whether
01:14:40 -->
01:14:43
whether you pray or not there's nothing there
01:14:43 -->
01:14:44
in your prayers.
01:14:44 -->
01:14:47
Knows that. You're already in already in his
01:14:47 -->
01:14:48
pocket.
01:14:49 -->
01:14:51
You're already going to * with him. He
01:14:51 -->
01:14:54
knows that, so he's not interested in you.
01:14:56 -->
01:14:58
So he comes to those who are far
01:14:58 -->
01:14:59
away,
01:15:00 -->
01:15:01
and he
01:15:01 -->
01:15:02
trying
01:15:02 -->
01:15:04
to pull them to his side.
01:15:06 -->
01:15:08
So now coming to the questions, this is
01:15:08 -->
01:15:09
from the.
01:15:10 -->
01:15:10
Don't listen
01:15:12 -->
01:15:12
to these
01:15:13 -->
01:15:14
these satanic whispers.
01:15:15 -->
01:15:16
Give them.
01:15:17 -->
01:15:19
Ask Allah to
01:15:21 -->
01:15:23
to save you from this,
01:15:24 -->
01:15:26
the tricks and whispers of Hunzib,
01:15:27 -->
01:15:29
and never leave
01:15:29 -->
01:15:31
the salah and leading the people the prayers.
01:15:32 -->
01:15:33
You should know that this is from the
01:15:33 -->
01:15:34
and
01:15:35 -->
01:15:38
especially if you are the the most, I
01:15:38 -->
01:15:40
mean, learned person or the one who knows
01:15:40 -->
01:15:43
the more than others. And you are so
01:15:43 -->
01:15:46
the people, they have appointed you to an
01:15:46 -->
01:15:47
imam. So
01:15:48 -->
01:15:50
don't quit and don't
01:15:50 -->
01:15:52
pay attention to this
01:15:52 -->
01:15:54
and this satanic whispers.
01:15:57 -->
01:15:59
Just to recall it now, what the Imam
01:15:59 -->
01:15:59
Ghazali
01:16:00 -->
01:16:01
once said.
01:16:02 -->
01:16:03
He said
01:16:05 -->
01:16:07
he's talking about the and the and the.
01:16:09 -->
01:16:11
He said, if the shaitan tells you
01:16:11 -->
01:16:14
that, oh, you are prolonging your salah for
01:16:14 -->
01:16:16
the sake of showering up, he said, make
01:16:16 -->
01:16:17
it longer.
01:16:18 -->
01:16:20
Make it longer. So he will not
01:16:23 -->
01:16:25
tell you again that you are
01:16:27 -->
01:16:29
prolonging your salah for showing off.
01:16:30 -->
01:16:32
And he then he gave a parable actually,
01:16:32 -->
01:16:33
they said, Imam
01:16:34 -->
01:16:37
He Said if one wants to write a
01:16:37 -->
01:16:38
a book,
01:16:39 -->
01:16:41
so he wants to have peace of mind.
01:16:42 -->
01:16:44
So he went to
01:16:45 -->
01:16:45
the
01:16:46 -->
01:16:50
outside his house in the field, sat under
01:16:50 -->
01:16:50
a tree,
01:16:52 -->
01:16:54
and he started to write.
01:16:56 -->
01:16:58
The tree
01:17:00 -->
01:17:04
there were many birds sitting on the tree.
01:17:05 -->
01:17:07
So then when he started to ride, the
01:17:07 -->
01:17:09
tree started to sing and make noise
01:17:12 -->
01:17:13
to disturb her.
01:17:13 -->
01:17:16
So he took a a stone and throw
01:17:16 -->
01:17:17
it at the birds,
01:17:18 -->
01:17:19
and the birds ran away.
01:17:20 -->
01:17:21
And then he came back, sat down, and
01:17:21 -->
01:17:24
sat alight, and the birds came again.
01:17:27 -->
01:17:28
So Imam Ghazalaihi
01:17:28 -->
01:17:31
said, he said if he keeps just like
01:17:31 -->
01:17:33
that throwing the stones,
01:17:33 -->
01:17:35
he will waste his time.
01:17:37 -->
01:17:39
So the best thing for him is to
01:17:39 -->
01:17:40
cut the tree,
01:17:42 -->
01:17:44
then the birds will not be there.
01:17:44 -->
01:17:45
So he's talking
01:17:46 -->
01:17:46
metaphorically.
01:17:50 -->
01:17:51
So what he say,
01:17:53 -->
01:17:54
when
01:17:54 -->
01:17:56
you start your salah,
01:17:58 -->
01:17:59
and this
01:18:00 -->
01:18:03
evil thoughts and whispers started to come.
01:18:05 -->
01:18:06
Cut the tree,
01:18:08 -->
01:18:09
which is the root cause of that,
01:18:11 -->
01:18:12
and try to concentrate
01:18:13 -->
01:18:15
and try to ponder and reflect
01:18:15 -->
01:18:16
upon the
01:18:17 -->
01:18:18
and try to
01:18:19 -->
01:18:22
enjoy every bit of the salah and understand.
01:18:22 -->
01:18:23
That's why
01:18:24 -->
01:18:26
this is my advice for myself and my
01:18:26 -->
01:18:27
brothers and sister to read
01:18:28 -->
01:18:31
the book of salah by Imam Ibn Tayed.
01:18:33 -->
01:18:34
K? Get out of salah.
01:18:36 -->
01:18:37
You see,
01:18:39 -->
01:18:41
you enjoy every bit of the salah when
01:18:41 -->
01:18:41
you
01:18:42 -->
01:18:44
say when you raise your hand like this
01:18:44 -->
01:18:46
and see the wisdom behind it.
01:18:46 -->
01:18:48
And then you put your hands as your
01:18:48 -->
01:18:51
mom Ahmed was up, what's the wisdom of
01:18:51 -->
01:18:53
putting that? He said, this is you are
01:18:53 -->
01:18:54
like a captive,
01:18:54 -->
01:18:55
a prisoner
01:18:56 -->
01:18:58
before Allah subhanahu wa ta'ala.
01:19:01 -->
01:19:02
So
01:19:02 -->
01:19:03
have sukoon.
01:19:04 -->
01:19:05
Don't move.
01:19:07 -->
01:19:10
So enjoy everything. Reflect upon the ayaat that
01:19:10 -->
01:19:11
you read.
01:19:16 -->
01:19:18
Reflect upon the.
01:19:23 -->
01:19:24
You articulate this that
01:19:33 -->
01:19:34
you are
01:19:35 -->
01:19:37
he is the most high, and you are
01:19:37 -->
01:19:38
in the lowest part.
01:19:39 -->
01:19:41
The highest part of your body is on
01:19:41 -->
01:19:42
the floor.
01:19:43 -->
01:19:44
So when you
01:19:46 -->
01:19:46
internalize
01:19:47 -->
01:19:50
these beautiful meanings and you reflect, you enjoy
01:19:50 -->
01:19:51
the salah.
01:19:51 -->
01:19:52
And the salah,
01:19:53 -->
01:19:54
the more you prolong
01:19:54 -->
01:19:56
it, the more you enjoy it.
01:19:57 -->
01:19:59
So this is the
01:19:59 -->
01:20:02
the shaitan tricks of the shaitan. May Allah
01:20:02 -->
01:20:04
save us from the tricks of the shaitan.
01:20:05 -->
01:20:07
And may Allah grant us in
01:20:08 -->
01:20:10
the salah. And, of course,
01:20:11 -->
01:20:13
one has to prepare himself
01:20:13 -->
01:20:14
before the salah
01:20:15 -->
01:20:15
by
01:20:16 -->
01:20:19
relieving himself if he wants to go to
01:20:19 -->
01:20:21
the to answer the call of nature,
01:20:22 -->
01:20:25
to eat if he is hungry, etcetera.
01:20:25 -->
01:20:27
I hope this is clear to the questioner.
01:20:29 -->
01:20:31
We go to the next question.
01:20:32 -->
01:20:34
Assalamu alaikum. May Allah reward you, Sheikh. Can
01:20:34 -->
01:20:36
someone take Baya
01:20:36 -->
01:20:39
with the Sheikh of the?
01:20:40 -->
01:20:42
The answer, no. This is bitter.
01:20:43 -->
01:20:44
There's no Baya
01:20:44 -->
01:20:45
except for the Khalifa
01:20:47 -->
01:20:48
of the Muslim. That's it.
01:20:49 -->
01:20:50
All these
01:20:51 -->
01:20:54
bayah of the shirk going to the sheikh
01:20:54 -->
01:20:55
and the the Mureed,
01:20:57 -->
01:20:58
okay, the disciples.
01:20:59 -->
01:20:59
K?
01:21:00 -->
01:21:03
And I advise all my brothers and sisters,
01:21:03 -->
01:21:04
those who are following,
01:21:05 -->
01:21:06
particular to
01:21:09 -->
01:21:10
to leave this.
01:21:11 -->
01:21:12
K. Follow
01:21:14 -->
01:21:17
Muhammad. Follow the way of the of the
01:21:17 -->
01:21:17
Sahaba.
01:21:18 -->
01:21:19
Follow the way of the 4 imams.
01:21:22 -->
01:21:23
Okay. Leave this shirk
01:21:25 -->
01:21:26
It tells you,
01:21:27 -->
01:21:30
okay. I have to know everything about you.
01:21:32 -->
01:21:34
Listen to whatever I tell you.
01:21:36 -->
01:21:38
Why should I give you?
01:21:38 -->
01:21:41
What for? Who are you? Are you the
01:21:41 -->
01:21:42
caliph of the Muslim?
01:21:44 -->
01:21:44
So this
01:21:45 -->
01:21:46
is.
01:21:47 -->
01:21:49
So don't do that.
01:21:50 -->
01:21:51
Don't do that.
01:21:52 -->
01:21:53
Next question.
01:21:56 -->
01:21:56
Next question.
01:21:59 -->
01:21:59
Why did
01:22:00 -->
01:22:00
Aisha
01:22:01 -->
01:22:02
go to Iraq?
01:22:08 -->
01:22:09
The
01:22:10 -->
01:22:11
that
01:22:11 -->
01:22:12
happened between the Sahaba,
01:22:15 -->
01:22:15
between
01:22:16 -->
01:22:17
Shayna Ali and Shayna Mahali
01:22:23 -->
01:22:23
And, you
01:22:24 -->
01:22:25
know, the background,
01:22:25 -->
01:22:26
which is
01:22:27 -->
01:22:29
the killing and the murder of.
01:22:33 -->
01:22:35
Was killed by criminals,
01:22:36 -->
01:22:36
group
01:22:37 -->
01:22:38
of criminals,
01:22:43 -->
01:22:46
gang, came from different parts of
01:22:46 -->
01:22:47
Arabia
01:22:47 -->
01:22:49
and from outside Arabia.
01:22:50 -->
01:22:51
And
01:22:51 -->
01:22:52
the mastermind
01:22:52 -->
01:22:53
of that,
01:22:57 -->
01:22:58
crime
01:22:59 -->
01:23:00
was Abdullah ibn Sabah,
01:23:01 -->
01:23:03
who was not a Muslim, pretended to be
01:23:03 -->
01:23:04
a Muslim.
01:23:05 -->
01:23:07
So it was a conspiracy. It was a
01:23:07 -->
01:23:07
plot
01:23:08 -->
01:23:09
against the Khalifa,
01:23:15 -->
01:23:17
and he was killed,
01:23:20 -->
01:23:22
And those who killed him
01:23:23 -->
01:23:24
remained in Medina.
01:23:29 -->
01:23:30
And
01:23:31 -->
01:23:32
Jaidna Ali
01:23:32 -->
01:23:33
became the Khalifa,
01:23:34 -->
01:23:37
and he wanted to figure out the real
01:23:37 -->
01:23:40
killers. So he asked, who killed Uthman?
01:23:40 -->
01:23:41
He said, all of us.
01:23:45 -->
01:23:46
It's impossible
01:23:47 -->
01:23:48
for him
01:23:48 -->
01:23:51
to kill them all because he was Adi
01:23:51 -->
01:23:54
of the Allahu Anhu, said Nadi, and he
01:23:54 -->
01:23:56
knows that. And I it's impossible.
01:23:56 -->
01:23:57
So he wanted
01:23:58 -->
01:24:00
to investigate and find out who are the
01:24:00 -->
01:24:01
real culprits.
01:24:03 -->
01:24:05
Of course, as you know, that's
01:24:05 -->
01:24:07
is the the closest
01:24:08 -->
01:24:08
to
01:24:11 -->
01:24:13
from the perspective of blood types.
01:24:15 -->
01:24:15
So
01:24:16 -->
01:24:18
so now he's asking for,
01:24:22 -->
01:24:23
for retaliation.
01:24:25 -->
01:24:27
And he knew that, is
01:24:29 -->
01:24:29
incapable
01:24:30 -->
01:24:31
to find and figure out.
01:24:33 -->
01:24:34
So he decided
01:24:35 -->
01:24:35
to,
01:24:37 -->
01:24:39
to find them. Those who could say not
01:24:39 -->
01:24:41
not to fight say. No.
01:24:45 -->
01:24:46
So
01:24:49 -->
01:24:50
the people
01:24:54 -->
01:24:56
asked our mother, Aisha Dela Anha,
01:24:57 -->
01:24:58
to come along with them.
01:25:00 -->
01:25:01
So they said,
01:25:01 -->
01:25:04
when you are with us and that's why
01:25:04 -->
01:25:07
there was with Aisha Balha and Zubayd.
01:25:08 -->
01:25:09
See? All of those.
01:25:14 -->
01:25:17
So when the people see, you with us,
01:25:20 -->
01:25:21
then
01:25:24 -->
01:25:26
the chance of bringing reconciliation
01:25:26 -->
01:25:27
between the
01:25:28 -->
01:25:28
the Muslims
01:25:29 -->
01:25:30
is very high, and
01:25:30 -->
01:25:32
this is what you
01:25:32 -->
01:25:33
you can do.
01:25:35 -->
01:25:36
That
01:25:36 -->
01:25:37
the Muslims
01:25:38 -->
01:25:39
will be come together,
01:25:40 -->
01:25:41
and the culprits
01:25:42 -->
01:25:43
will be
01:25:43 -->
01:25:44
killed.
01:25:46 -->
01:25:48
And he came out
01:25:51 -->
01:25:52
of the Allah and how was done. That's
01:25:52 -->
01:25:55
why he came out, not to fight.
01:25:57 -->
01:26:00
And even Sheikh Nam Ali, they can the
01:26:00 -->
01:26:01
people of the shaman, they came out is
01:26:01 -->
01:26:03
to just to negotiate
01:26:03 -->
01:26:04
with Sheikh Ali
01:26:05 -->
01:26:07
to hand over the killers. That's not to
01:26:07 -->
01:26:08
fight Sheikh Ali,
01:26:11 -->
01:26:12
and they agreed.
01:26:14 -->
01:26:16
Okay? They are alive at an agreement
01:26:18 -->
01:26:19
that the next day,
01:26:22 -->
01:26:25
those whom did not think they are the
01:26:25 -->
01:26:26
ones will be handed over.
01:26:28 -->
01:26:30
But now the criminals, they realize,
01:26:32 -->
01:26:34
k, that the next day, this is what
01:26:34 -->
01:26:36
will happen to them. So what they did,
01:26:37 -->
01:26:37
they
01:26:39 -->
01:26:39
attacked
01:26:40 -->
01:26:42
the army that came from Sham, the people
01:26:42 -->
01:26:43
of.
01:26:46 -->
01:26:47
And now
01:26:48 -->
01:26:48
the,
01:26:49 -->
01:26:50
those of them,
01:26:51 -->
01:26:52
so that
01:26:52 -->
01:26:54
now is attacking them.
01:26:55 -->
01:26:58
They didn't know that this is those criminals,
01:26:59 -->
01:26:59
and
01:26:59 -->
01:27:00
the fight started.
01:27:01 -->
01:27:03
So that's why this is the battle of
01:27:03 -->
01:27:06
the Al Jamel, the camel, because her mother
01:27:06 -->
01:27:07
Aisha was
01:27:08 -->
01:27:09
fighting the camel.
01:27:12 -->
01:27:15
And many Muslims were killed and including
01:27:25 -->
01:27:25
was killed.
01:27:27 -->
01:27:29
And when the fight is dropped,
01:27:34 -->
01:27:36
said, Nali talked to.
01:27:41 -->
01:27:43
But before that, he talked to. He said,
01:27:43 -->
01:27:44
oh,
01:27:45 -->
01:27:47
didn't it you know that the said
01:27:48 -->
01:27:49
that you will be
01:27:50 -->
01:27:51
one day
01:27:51 -->
01:27:54
standing against me and you are mistaken?
01:27:55 -->
01:27:57
He reminded him of a hadith.
01:27:58 -->
01:27:58
He
01:27:58 -->
01:28:00
forgot that hadith, so he said,
01:28:01 -->
01:28:02
and he
01:28:03 -->
01:28:04
decided to go back,
01:28:06 -->
01:28:07
not to fight.
01:28:08 -->
01:28:10
And one of those criminals followed
01:28:11 -->
01:28:12
and killed him.
01:28:13 -->
01:28:15
So it is a fictional that happened. So
01:28:15 -->
01:28:17
our mother, Aisha, didn't come out to fight.
01:28:17 -->
01:28:19
You have to keep this in mind.
01:28:21 -->
01:28:22
So that's why,
01:28:23 -->
01:28:25
said now when he saw that the people
01:28:25 -->
01:28:26
are
01:28:26 -->
01:28:27
concentrated
01:28:27 -->
01:28:29
around the camel defending,
01:28:30 -->
01:28:31
our mother,
01:28:32 -->
01:28:35
he hamstrung the camel so the camel fell
01:28:35 -->
01:28:35
down,
01:28:36 -->
01:28:38
and then they took our mother.
01:28:39 -->
01:28:40
And then he,
01:28:40 -->
01:28:42
of course, sent her back to Medina.
01:28:45 -->
01:28:47
So this what happened between the Sahara.
01:28:48 -->
01:28:51
It was not because they wanted to kill
01:28:51 -->
01:28:53
each other or to fight each other,
01:28:54 -->
01:28:57
not because they hated each other or they
01:28:57 -->
01:28:59
neither that army that came from a sham
01:28:59 -->
01:29:01
to fight Sheikh Nahadi. Nothing like that
01:29:03 -->
01:29:03
at all.
01:29:08 -->
01:29:09
And later on,
01:29:10 -->
01:29:11
when Zaid Ali
01:29:11 -->
01:29:12
actually
01:29:12 -->
01:29:13
was also
01:29:14 -->
01:29:14
murdered
01:29:16 -->
01:29:16
by
01:29:17 -->
01:29:17
the Harijites,
01:29:21 -->
01:29:23
and Al Hassan became the Khalifa.
01:29:25 -->
01:29:28
Immediately, you see, Al Hassan, he calls in
01:29:28 -->
01:29:28
the,
01:29:29 -->
01:29:31
and he said, you are the Khalifa
01:29:32 -->
01:29:33
for all of us.
01:29:34 -->
01:29:35
And the Muslims,
01:29:36 -->
01:29:37
came back together,
01:29:38 -->
01:29:41
and that year was known as Ahmed Jannah.
01:29:43 -->
01:29:44
Ahmed Jannah.
01:29:44 -->
01:29:46
I hope this has cleared to the questioner.
01:29:47 -->
01:29:48
Next question, please.
01:29:52 -->
01:29:53
We
01:29:54 -->
01:29:56
go to the next question. The next question
01:29:56 -->
01:29:56
is,
01:29:58 -->
01:30:01
is there people or other people in Jannah
01:30:01 -->
01:30:03
right now, or is it authentic that the
01:30:03 -->
01:30:04
prophet
01:30:04 -->
01:30:05
Idris
01:30:05 -->
01:30:07
is in Jannah because it's
01:30:08 -->
01:30:10
where death found him?
01:30:12 -->
01:30:15
Regarding the story of Idris al Salam that
01:30:15 -->
01:30:16
he died dead,
01:30:18 -->
01:30:18
Okay.
01:30:19 -->
01:30:20
The,
01:30:22 -->
01:30:24
the authenticity needs to be checked,
01:30:25 -->
01:30:26
number 1.
01:30:28 -->
01:30:29
Okay.
01:30:29 -->
01:30:29
Yes.
01:30:34 -->
01:30:34
Status,
01:30:36 -->
01:30:39
like, Isa alaihis salaam was raised also
01:30:40 -->
01:30:41
in heaven right now.
01:30:42 -->
01:30:43
Musa,
01:30:44 -->
01:30:45
Isa alaihis salaam.
01:30:46 -->
01:30:48
But he's going to come back, Isha Alaihi
01:30:48 -->
01:30:49
Salam.
01:30:50 -->
01:30:51
Isha is going to come back
01:30:53 -->
01:30:55
and live in earth and die on earth
01:30:55 -->
01:30:56
again,
01:30:56 -->
01:30:58
and then he will be resurrected.
01:31:00 -->
01:31:01
So
01:31:01 -->
01:31:04
what we know, first first of all, before
01:31:04 -->
01:31:05
I answer this question,
01:31:06 -->
01:31:09
anything related to the right, to the unseen,
01:31:10 -->
01:31:12
there's no way to
01:31:13 -->
01:31:15
know anything about it except through the
01:31:16 -->
01:31:18
the the Quran and the.
01:31:20 -->
01:31:23
So if we don't have any evidence neither
01:31:23 -->
01:31:25
in the Quran nor in the,
01:31:26 -->
01:31:26
when I say
01:31:27 -->
01:31:27
the authentic,
01:31:28 -->
01:31:29
authentic hadith,
01:31:31 -->
01:31:33
then we should say we don't know
01:31:34 -->
01:31:36
because Allah didn't tell us.
01:31:37 -->
01:31:38
And anyone
01:31:39 -->
01:31:41
who talks and says, yes,
01:31:43 -->
01:31:46
has to produce evidence. Otherwise, you will be
01:31:46 -->
01:31:47
lying and speculating
01:31:48 -->
01:31:50
and following his own speculations.
01:31:52 -->
01:31:53
K. So
01:31:54 -->
01:31:55
what we know,
01:31:55 -->
01:31:57
the souls of the, yes, they are in
01:31:57 -->
01:31:59
the Jannah, those who
01:31:59 -->
01:32:00
who died.
01:32:01 -->
01:32:03
Their souls are in in
01:32:03 -->
01:32:04
the Jannah,
01:32:05 -->
01:32:07
and the souls of the shuhada are in
01:32:07 -->
01:32:09
the Jannah. This for sure because we are
01:32:09 -->
01:32:10
told about that.
01:32:11 -->
01:32:13
I hope this is clear to the question.
01:32:14 -->
01:32:14
Next.
01:32:16 -->
01:32:17
We'll go to the next question.
01:32:18 -->
01:32:19
The next question is,
01:32:19 -->
01:32:23
is that young man who Dajjal will kill
01:32:23 -->
01:32:25
and then bring him back to life,
01:32:29 -->
01:32:30
no. It's not
01:32:31 -->
01:32:32
died before.
01:32:32 -->
01:32:33
Is
01:32:33 -->
01:32:34
dead.
01:32:35 -->
01:32:36
Died.
01:32:37 -->
01:32:38
And the
01:32:39 -->
01:32:41
yeah, are the ones who are saying, oh,
01:32:41 -->
01:32:43
oh, is still alive. And in Ramadan,
01:32:44 -->
01:32:44
you can
01:32:45 -->
01:32:47
visits the people at night till
01:32:47 -->
01:32:49
comes. Oh, this is nonsense.
01:32:51 -->
01:32:51
Died,
01:32:52 -->
01:32:54
and is a prophet. He died.
01:32:55 -->
01:32:56
And,
01:32:57 -->
01:32:57
has
01:33:00 -->
01:33:02
written a small book about this,
01:33:02 -->
01:33:05
and he mentioned all the narrations that are
01:33:05 -->
01:33:06
weak and
01:33:08 -->
01:33:09
unauthentic
01:33:09 -->
01:33:10
about the.
01:33:11 -->
01:33:12
We saw the.
01:33:12 -->
01:33:14
We were traveling in the in the
01:33:15 -->
01:33:17
in the desert, and the came and all
01:33:17 -->
01:33:19
this, what you hear,
01:33:19 -->
01:33:21
especially in the gatherings of the Suvish.
01:33:22 -->
01:33:24
So Al Khudr is a prophet, as Allah
01:33:24 -->
01:33:26
mentioned, in Surat Al Kahf.
01:33:31 -->
01:33:34
And, you know, the story behind that that,
01:33:36 -->
01:33:39
Musa alaihi salaam one day, he was preaching
01:33:39 -->
01:33:39
to
01:33:40 -->
01:33:40
from
01:33:40 -->
01:33:42
morning till evening. So one of
01:33:44 -->
01:33:45
asked Musa alaihi salaam,
01:33:46 -->
01:33:49
is there anyone who's more knowledgeable than you?
01:33:49 -->
01:33:50
Said no.
01:33:51 -->
01:33:53
And he didn't say Allah knows best.
01:33:56 -->
01:33:58
So Allah told him no. There is a
01:33:58 -->
01:33:58
person.
01:33:59 -->
01:34:02
Go and learn from him. And, you know,
01:34:02 -->
01:34:03
the whole story in.
01:34:07 -->
01:34:09
How can I find him? Oh my lord.
01:34:09 -->
01:34:11
He'd say, take a fish with you. Whatever
01:34:11 -->
01:34:12
you lose that fish,
01:34:14 -->
01:34:15
that is the place.
01:34:19 -->
01:34:20
So when
01:34:21 -->
01:34:22
Musa, Alisa Salam
01:34:23 -->
01:34:25
found Alisa, he said,
01:34:26 -->
01:34:27
He said,
01:34:37 -->
01:34:39
Musa said, and I'm Musa. He said Musa.
01:34:41 -->
01:34:43
So he knows about Musa.
01:34:43 -->
01:34:46
Musa. Moses of Bani Israel. He said, no.
01:34:47 -->
01:34:48
Yes.
01:34:49 -->
01:34:50
So they are Musa.
01:34:51 -->
01:34:51
Now
01:34:52 -->
01:34:53
is talking to Musa.
01:34:54 -->
01:34:54
Yeah. Musa.
01:35:00 -->
01:35:01
Oh, Musa.
01:35:02 -->
01:35:04
Moses. You have knowledge from Allah. I don't
01:35:04 -->
01:35:05
know, and they have knowledge from Allah. You
01:35:05 -->
01:35:07
don't know. So both of us will receive
01:35:07 -->
01:35:08
from Allah.
01:35:09 -->
01:35:10
From Allah.
01:35:14 -->
01:35:15
And, you know,
01:35:16 -->
01:35:17
the story
01:35:20 -->
01:35:22
and towards the end of the story,
01:35:24 -->
01:35:25
told Musa
01:35:29 -->
01:35:31
All what you have seen, I didn't do
01:35:31 -->
01:35:31
it
01:35:33 -->
01:35:34
by my own.
01:35:35 -->
01:35:36
Okay?
01:35:36 -->
01:35:37
Will.
01:35:39 -->
01:35:41
Or because I wanted to do that. I'm
01:35:41 -->
01:35:41
a.
01:35:42 -->
01:35:44
It's not based on my own decision.
01:35:46 -->
01:35:48
Allah commanded me to do that.
01:35:52 -->
01:35:54
Allah commanded me to do that.
01:35:55 -->
01:35:56
The Survish,
01:35:56 -->
01:35:57
they're
01:35:57 -->
01:35:58
saying that
01:35:59 -->
01:36:01
was not Nabi, was
01:36:03 -->
01:36:05
because the Survish, they say
01:36:06 -->
01:36:08
that Al Wali can be higher than the
01:36:08 -->
01:36:09
Nabi.
01:36:13 -->
01:36:15
And their power
01:36:23 -->
01:36:25
The status of sainthood
01:36:26 -->
01:36:29
is above is less than and
01:36:30 -->
01:36:31
above prophethood.
01:36:31 -->
01:36:32
But
01:36:33 -->
01:36:34
is
01:36:37 -->
01:36:38
and
01:36:40 -->
01:36:41
he said,
01:36:44 -->
01:36:46
but I did because my lord
01:36:48 -->
01:36:50
told me about that to do that.
01:36:52 -->
01:36:53
Because if he was just a
01:36:54 -->
01:36:57
a saint or holy man or a pious
01:36:57 -->
01:36:58
man to
01:36:59 -->
01:37:00
come
01:37:00 -->
01:37:01
and kill a child,
01:37:03 -->
01:37:05
he has no right to do that.
01:37:06 -->
01:37:08
The Abu Bakr Sadiq of is
01:37:09 -->
01:37:10
a of Allah.
01:37:11 -->
01:37:13
Imagine saying Abu Bakr comes and to find
01:37:13 -->
01:37:15
their child and kill that child or that
01:37:16 -->
01:37:16
young boy.
01:37:21 -->
01:37:22
He will be killed
01:37:25 -->
01:37:27
because he killed an innocent soul.
01:37:29 -->
01:37:32
Because he did that based on why revelation
01:37:32 -->
01:37:33
from Allah
01:37:34 -->
01:37:35
That's why in the beginning, he made it
01:37:35 -->
01:37:36
clear to Musa
01:37:38 -->
01:37:40
that you have from a light on top,
01:37:40 -->
01:37:42
and they have from a light on top.
01:37:43 -->
01:37:44
But the sooner they say no. This is.
01:37:49 -->
01:37:51
Like, we have giving him knowledge from our
01:37:51 -->
01:37:52
presence.
01:37:54 -->
01:37:56
So they said the can have
01:37:56 -->
01:37:57
this.
01:37:58 -->
01:38:00
I don't know that this knowledge from our
01:38:00 -->
01:38:02
presence is the the regulation.
01:38:04 -->
01:38:04
So
01:38:05 -->
01:38:06
is a prophet,
01:38:07 -->
01:38:08
and he died.
01:38:10 -->
01:38:11
And he is called
01:38:11 -->
01:38:13
because he was sitting
01:38:14 -->
01:38:14
in,
01:38:17 -->
01:38:18
in a place. When he got up, that
01:38:18 -->
01:38:22
place turned became green became green. That's why
01:38:22 -->
01:38:22
it's called.
01:38:24 -->
01:38:26
And the evidence that he died
01:38:27 -->
01:38:30
because Allah subhanahu wa ta'ala, he took allegiance
01:38:32 -->
01:38:33
from all prophets and messengers.
01:38:36 -->
01:38:37
If any of them
01:38:40 -->
01:38:40
was present
01:38:41 -->
01:38:43
at the time of the prophet,
01:38:43 -->
01:38:44
he should
01:38:46 -->
01:38:48
have supported and must have supported
01:38:49 -->
01:38:50
the prophet
01:38:51 -->
01:38:54
He would have fought along with the prophet
01:38:54 -->
01:38:56
and he would have followed the prophet.
01:38:57 -->
01:38:58
But because he died,
01:38:59 -->
01:39:01
he didn't show up. He didn't come
01:39:02 -->
01:39:03
because Allah
01:39:04 -->
01:39:06
took the allegiance from them. If
01:39:06 -->
01:39:08
my prophet, Muhammad at
01:39:09 -->
01:39:11
his time, any one of you
01:39:11 -->
01:39:12
happen to be
01:39:13 -->
01:39:13
alive,
01:39:14 -->
01:39:16
he should support him.
01:39:17 -->
01:39:19
K? So
01:39:21 -->
01:39:23
passed away, died.
01:39:24 -->
01:39:25
So wipe this
01:39:26 -->
01:39:28
information from your mind
01:39:29 -->
01:39:31
that is is present,
01:39:32 -->
01:39:35
is alive, comes, visit the people, all this
01:39:35 -->
01:39:36
nonsense that you hear
01:39:37 -->
01:39:38
in the gatherings of the and
01:39:39 -->
01:39:41
from the the peers and the.
01:39:44 -->
01:39:47
May Allah guide all of us, amen.
01:39:47 -->
01:39:48
Next question, please.
01:39:51 -->
01:39:53
Amin, next question. Is it permissible for a
01:39:53 -->
01:39:55
person who takes a long time in the
01:39:55 -->
01:39:56
bathroom for prayers
01:39:56 -->
01:39:58
to not pros
01:40:00 -->
01:40:01
to not postpone?
01:40:03 -->
01:40:04
Respond.
01:40:04 -->
01:40:06
First of all, you should not
01:40:06 -->
01:40:09
stay long in the toilet. This is.
01:40:10 -->
01:40:14
Many people are mentioned, they said many people,
01:40:14 -->
01:40:16
they enter, he said,
01:40:16 -->
01:40:19
they they go to answer the call of
01:40:19 -->
01:40:20
nature and stay in the bathroom
01:40:23 -->
01:40:27
a long time. And sometimes they they go
01:40:27 -->
01:40:30
enter go to that place, they to the
01:40:30 -->
01:40:32
toilet before the adhan, and they come after
01:40:32 -->
01:40:34
the finish.
01:40:34 -->
01:40:36
So this is shaytan. This is.
01:40:40 -->
01:40:41
So you this is the
01:40:42 -->
01:40:45
the bathroom or the toilet is the place
01:40:45 -->
01:40:46
of the shayatin.
01:40:47 -->
01:40:48
Why should you stay there longer?
01:40:50 -->
01:40:53
You just relieve yourself and come out quickly.
01:40:54 -->
01:40:56
Not you stay there for long
01:40:57 -->
01:40:58
and time
01:40:59 -->
01:41:02
because you are surrounded by the jinn.
01:41:04 -->
01:41:05
That's
01:41:07 -->
01:41:09
why you are we are told to seek
01:41:09 -->
01:41:10
a lot of protection
01:41:10 -->
01:41:12
from them when we enter and to quick
01:41:12 -->
01:41:14
and to come out quickly.
01:41:16 -->
01:41:17
K?
01:41:19 -->
01:41:21
So one should not stay in the
01:41:21 -->
01:41:23
in the bathroom
01:41:23 -->
01:41:24
for long.
01:41:27 -->
01:41:28
Of course, the shuhoor,
01:41:28 -->
01:41:30
the shuhoor now that we delay
01:41:32 -->
01:41:34
it. We delay taking the shuhoor because
01:41:37 -->
01:41:37
so that
01:41:38 -->
01:41:39
you will have
01:41:40 -->
01:41:41
the food will remain,
01:41:43 -->
01:41:44
for a long time
01:41:45 -->
01:41:47
in your stomach,
01:41:48 -->
01:41:48
and
01:41:48 -->
01:41:50
it will take time to digest it so
01:41:50 -->
01:41:53
you will have energy throughout the day.
01:41:54 -->
01:41:56
That's why the best thing,
01:42:01 -->
01:42:03
So the people will be and,
01:42:05 -->
01:42:05
practicing
01:42:06 -->
01:42:06
good
01:42:08 -->
01:42:10
as long as they hasten, they're,
01:42:11 -->
01:42:12
breaking their fast
01:42:13 -->
01:42:13
immediately
01:42:14 -->
01:42:15
when you hear the or
01:42:16 -->
01:42:18
even you see the disc of the sun
01:42:19 -->
01:42:21
disappear, you break your fast
01:42:21 -->
01:42:23
and delay the suhoor. This is
01:42:25 -->
01:42:27
the of the. Next question, please.
01:42:32 -->
01:42:34
The next question, sir.
01:42:34 -->
01:42:38
We have toys of animals, dinosaurs, etcetera, and
01:42:38 -->
01:42:39
picture books of many
01:42:41 -->
01:42:42
my son.
01:42:42 -->
01:42:44
Picture books for my son.
01:42:48 -->
01:42:49
So what's the question?
01:42:50 -->
01:42:52
Just for the spelling mistakes, I'm just trying
01:42:52 -->
01:42:53
to understand, sir.
01:42:55 -->
01:42:57
I believe she's trying to say, I try
01:42:57 -->
01:42:59
to put them away in a box, but
01:42:59 -->
01:43:02
I'm worried if the angels don't enter our
01:43:02 -->
01:43:02
home
01:43:03 -->
01:43:06
because of these figures and books. Please advise.
01:43:07 -->
01:43:08
Okay. So
01:43:09 -->
01:43:12
the, the books that the pictures that are
01:43:12 -->
01:43:15
in books on, like, school books and these
01:43:15 -->
01:43:15
things,
01:43:16 -->
01:43:18
okay, they are covered
01:43:18 -->
01:43:19
and they are,
01:43:20 -->
01:43:21
okay,
01:43:22 -->
01:43:25
in the drawers and things like that, there's
01:43:25 -->
01:43:26
no
01:43:26 -->
01:43:27
harm
01:43:27 -->
01:43:28
because of that.
01:43:31 -->
01:43:33
But the pictures on walls
01:43:34 -->
01:43:35
or curtains
01:43:40 -->
01:43:42
or objects
01:43:42 -->
01:43:44
of living things, what they call
01:43:45 -->
01:43:46
the 3 d,
01:43:48 -->
01:43:49
pictures
01:43:50 -->
01:43:51
that cast shadow
01:43:52 -->
01:43:53
of living things.
01:43:54 -->
01:43:57
That's haram. You should not have in your
01:43:57 -->
01:43:58
house
01:43:59 -->
01:43:59
because
01:44:00 -->
01:44:01
the angels of mercy,
01:44:04 -->
01:44:07
do not enter any house that has pictures
01:44:08 -->
01:44:09
or dogs.
01:44:10 -->
01:44:12
The dogs should be outside. If you have
01:44:12 -->
01:44:14
a dog, should be not
01:44:14 -->
01:44:15
inside, should be outside.
01:44:16 -->
01:44:18
If it's a watch dog, should be outside.
01:44:20 -->
01:44:21
And having dogs
01:44:22 -->
01:44:25
inside the home, the will not enter
01:44:25 -->
01:44:26
that house,
01:44:28 -->
01:44:30
So do not enter your house.
01:44:30 -->
01:44:31
Go
01:44:31 -->
01:44:33
there. Take their place. And,
01:44:37 -->
01:44:40
you should not have, pictures on the walls
01:44:40 -->
01:44:40
or on curtains
01:44:42 -->
01:44:43
because the prophet
01:44:45 -->
01:44:47
when he came one day from
01:44:48 -->
01:44:49
Israeli expedition,
01:44:50 -->
01:44:52
Aisha, he bought a curtain,
01:44:54 -->
01:44:57
and there were pictures drawn in that curtain.
01:44:58 -->
01:45:01
The prophet Salami stood at the door, and
01:45:01 -->
01:45:02
he didn't enter the house.
01:45:03 -->
01:45:06
Said, didn't you know that those who drew
01:45:06 -->
01:45:07
who drew such pictures
01:45:07 -->
01:45:09
will be asked on the day of resurrection
01:45:09 -->
01:45:12
to blow the the spirit, the soul into
01:45:12 -->
01:45:12
them?
01:45:14 -->
01:45:17
So they cut the curtain and made pillars
01:45:17 -->
01:45:18
of it
01:45:19 -->
01:45:22
so people sit on it. So the scholars,
01:45:22 -->
01:45:23
they say,
01:45:23 -->
01:45:25
if the these
01:45:26 -->
01:45:26
pictures
01:45:27 -->
01:45:30
were humiliated, people strip over them or lie,
01:45:31 -->
01:45:34
lean against over them like they made cushions
01:45:34 -->
01:45:36
of them, then that's permissible.
01:45:38 -->
01:45:40
If you have something, you don't throw it.
01:45:41 -->
01:45:42
You can turn it and make something out
01:45:42 -->
01:45:43
of it.
01:45:44 -->
01:45:46
But next time, you don't buy
01:45:47 -->
01:45:47
such
01:45:49 -->
01:45:50
pieces of cloth.
01:45:51 -->
01:45:53
So the pups are telling me he did
01:45:53 -->
01:45:54
not enter the house
01:45:55 -->
01:45:56
when he saw that
01:45:59 -->
01:45:59
curtain. K.
01:46:01 -->
01:46:02
And one day,
01:46:03 -->
01:46:04
one night,
01:46:04 -->
01:46:06
Yibreel promised
01:46:07 -->
01:46:08
to visit the
01:46:09 -->
01:46:09
The
01:46:10 -->
01:46:11
was
01:46:15 -->
01:46:15
waiting.
01:46:16 -->
01:46:17
And then
01:46:18 -->
01:46:19
when Jibril
01:46:20 -->
01:46:22
he met Jibril and Jibril came, but Jibril
01:46:23 -->
01:46:23
didn't.
01:46:24 -->
01:46:25
So he told him,
01:46:26 -->
01:46:28
like, we can we not entered the house.
01:46:28 -->
01:46:30
We met angels of Allah did not enter
01:46:30 -->
01:46:33
the house that has a, picture of,
01:46:36 -->
01:46:38
or or a dog.
01:46:39 -->
01:46:40
So there was
01:46:42 -->
01:46:43
an like, an
01:46:44 -->
01:46:44
an
01:46:45 -->
01:46:45
an image
01:46:49 -->
01:46:49
in the house.
01:46:50 -->
01:46:53
So he was told to chop the the
01:46:53 -->
01:46:56
head of it, the upper part, so that
01:46:56 -->
01:46:58
it will appear like a tree.
01:46:59 -->
01:47:01
And then they started looking where is the
01:47:01 -->
01:47:04
dog, and they found a puppy,
01:47:05 -->
01:47:06
okay, entered
01:47:06 -->
01:47:08
and under the
01:47:08 -->
01:47:10
bed, and they removed that dog.
01:47:11 -->
01:47:13
So the angels do not enter
01:47:13 -->
01:47:15
a house that has a dog
01:47:15 -->
01:47:16
or
01:47:16 -->
01:47:17
pictures.
01:47:19 -->
01:47:19
So
01:47:21 -->
01:47:22
most of them
01:47:24 -->
01:47:24
should,
01:47:25 -->
01:47:27
I mean, abide by these
01:47:27 -->
01:47:28
prophetic
01:47:29 -->
01:47:29
teachings
01:47:29 -->
01:47:31
and the of the
01:47:31 -->
01:47:34
and they should not have dogs inside their
01:47:34 -->
01:47:37
homes or pictures on on the walls, etcetera.
01:47:39 -->
01:47:40
I hope this was clear to the questioner.
01:47:46 -->
01:47:48
We go to the next question.
01:47:50 -->
01:47:50
Yes. Yeah.
01:47:51 -->
01:47:53
For your lessons, stimulating
01:47:53 -->
01:47:54
reflection.
01:47:54 -->
01:47:57
My question is regarding 15th
01:47:57 -->
01:47:58
night of.
01:47:59 -->
01:48:02
Could you please mention authentic Hadith and if
01:48:02 -->
01:48:04
there are is is any sunnah
01:48:05 -->
01:48:05
that the prophet
01:48:07 -->
01:48:08
did?
01:48:11 -->
01:48:12
The.
01:48:16 -->
01:48:16
The. No.
01:48:18 -->
01:48:21
Except one narration says that Allah
01:48:22 -->
01:48:24
forgets the people on that night.
01:48:31 -->
01:48:33
The 15th, Allah forgives
01:48:33 -->
01:48:34
the people.
01:48:36 -->
01:48:37
So there's no special
01:48:39 -->
01:48:41
on 15th of like
01:48:41 -->
01:48:43
and stuff like that.
01:48:43 -->
01:48:44
It's.
01:48:44 -->
01:48:45
He
01:48:46 -->
01:48:48
didn't do it, and he's our example.
01:48:50 -->
01:48:51
So he's the one who informed us that
01:48:51 -->
01:48:53
Allah forgives the people,
01:48:57 -->
01:48:59
and he didn't tell us that you
01:49:00 -->
01:49:02
pray that night
01:49:02 -->
01:49:04
or single it out and make it a
01:49:04 -->
01:49:05
unique
01:49:05 -->
01:49:08
because in some Muslim countries, that night likely
01:49:08 -->
01:49:09
to utter.
01:49:11 -->
01:49:13
So this is bitter. It's just like a
01:49:13 -->
01:49:14
normal night.
01:49:17 -->
01:49:17
Right?
01:49:18 -->
01:49:21
The other narration that Allah forgives to people,
01:49:22 -->
01:49:24
right, and the number of people that Allah
01:49:24 -->
01:49:27
forgives as many as the sheep of any,
01:49:28 -->
01:49:30
etcetera. These narrations are not authentic.
01:49:31 -->
01:49:32
K. So
01:49:33 -->
01:49:35
night 15th of like,
01:49:35 -->
01:49:38
14th like 13th like 16th like any
01:49:39 -->
01:49:40
other night.
01:49:40 -->
01:49:41
So it's not special.
01:49:43 -->
01:49:45
To make it special, you have to produce
01:49:45 -->
01:49:46
your evidence.
01:49:47 -->
01:49:49
Otherwise, you are making bitter.
01:49:50 -->
01:49:52
And if you say, oh, man, this, say
01:49:52 -->
01:49:56
this, imam, that, forget forget about it.
01:49:59 -->
01:50:00
Your imam is Muhammad.
01:50:01 -->
01:50:02
What did he say?
01:50:04 -->
01:50:05
Did he tell you?
01:50:07 -->
01:50:08
Anyone else?
01:50:08 -->
01:50:09
He's a human being.
01:50:10 -->
01:50:10
He's.
01:50:11 -->
01:50:12
He's understanding.
01:50:15 -->
01:50:15
K?
01:50:16 -->
01:50:17
So the prophet,
01:50:18 -->
01:50:19
he did not celebrate that night. He did
01:50:19 -->
01:50:21
not make it a special night.
01:50:22 -->
01:50:23
Neither the prophet,
01:50:24 -->
01:50:27
no honorable Bakr, Omar, Earthman, Ali, Sahaba.
01:50:28 -->
01:50:30
So why you make it unique and special
01:50:30 -->
01:50:31
night?
01:50:33 -->
01:50:34
Do you know better than the?
01:50:36 -->
01:50:38
I hope this is clear to the question.
01:50:38 -->
01:50:40
I may Allah guide all the Muslims.
01:50:41 -->
01:50:41
Next.
01:50:48 -->
01:50:48
Amin,
01:50:49 -->
01:50:50
next question.
01:50:59 -->
01:51:00
What
01:51:00 -->
01:51:01
about
01:51:01 -->
01:51:03
the toys if they are in a box?
01:51:03 -->
01:51:06
Is this okay? They are 3 d shaped.
01:51:07 -->
01:51:10
Regarding the toys, it's better you keep them
01:51:10 -->
01:51:10
outside,
01:51:11 -->
01:51:12
outside the house,
01:51:13 -->
01:51:15
in the guarding, somewhere outside,
01:51:15 -->
01:51:16
not inside.
01:51:16 -->
01:51:18
And you tell the boy
01:51:18 -->
01:51:20
the the the girls when they want to
01:51:20 -->
01:51:21
play,
01:51:22 -->
01:51:24
okay, your toys out. You play outside.
01:51:26 -->
01:51:28
Keep them outside. That's the best thing.
01:51:28 -->
01:51:31
Because nowadays, the toys, they are not like
01:51:31 -->
01:51:32
the toys of of.
01:51:33 -->
01:51:36
As well. A stick and few
01:51:37 -->
01:51:38
strings attached
01:51:39 -->
01:51:40
to it.
01:51:40 -->
01:51:41
Today,
01:51:41 -->
01:51:44
the tires, they walk, they talk, they dance,
01:51:44 -->
01:51:45
they
01:51:47 -->
01:51:48
but I'm the same.
01:51:49 -->
01:51:50
So keep them outside.
01:51:51 -->
01:51:53
That's the best thing. Next question, please.
01:51:55 -->
01:51:58
Sheikh, that was our final question of tonight's
01:51:58 -->
01:51:59
session, if you'd like to conclude.
01:52:02 -->
01:52:04
May Allah bless you, bless your family, protect
01:52:04 -->
01:52:06
you, protect your family.
01:52:06 -->
01:52:07
May Allah elevate
01:52:08 -->
01:52:10
your status in this world.
01:52:10 -->
01:52:13
And may Allah reward all of you
01:52:13 -->
01:52:15
immensely for your patience and attendance.
01:52:18 -->
01:52:19
Until we meet in
01:52:20 -->
01:52:21
the coming session,
01:52:21 -->
01:52:22
I leave you
01:52:23 -->
01:52:24
in Allah's protection
01:52:25 -->
01:52:26
and company.
