Salem Al Amry – Lesson 13 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers stress the importance of fulfilling all worship conditions, including being a Muslim and not worshiping any other source of worship. They advise parents to teach children to memorize the Quran and avoid activities like selling guns and shooting children, and to focus on protecting children from harm by learning to memorize everything that was discussed. The session concludes with a recommendation to read and memorize everything that was discussed.
AI: Summary ©
Should we start?
If you can kindly unmute your mic, Sheikh.
Yes. Should be able to do it.
Okay.
Brothers and sisters,
and welcome to our weekly dafts.
And this is, the 13th lesson of the
topic for Fridays, which is
the removal of the doubts,
with our honorable sheikh, Sheikh Salima Amri.
Without any delay, I will request the Sheikh
to begin. Inshallah.
My dear brothers and sisters in Islam,
today is
Shabaha. This beautiful book by Sheikh,
the Mujad did
the reformer,
Muhammad and Abu Dhabi.
The author said
and here,
he's going to talk about
the call of the message
that the pastor
came with
and what he addressed his people.
He said,
So here the oath of
is telling us
that the prophet
has come to his people, inviting them
to the word of the tawhid.
Tell him about the tawhid.
The tawhid, as you know,
is
for the verb
So it is
verb and noun.
So
from the linguistic perspective
is a verb noun.
The lexical definition of the is to single
out Allah
regarding
his essence, his person,
his names,
his attributes,
and also to single him out
with all your acts and all your actions.
So the acts and the actions of the
washi ba, of the servant,
should be offered
only
to Allah.
So this is the meaning of the word
This is the formula. This is the expression.
This is the statement
which conveys
that meaning.
And as you know, it is 2 parts
negation.
There's no deity. There's no god.
This is a negation.
Then except
Allah the affirmation.
And you have to understand the significance
of this.
Why the negation
preceded
the affirmation?
You have to negate first, then you have
to affirm.
Without negating,
just by affirming,
this will not make you a Muslim.
That's what the Muslims realize
because they are Arabs,
and they know the meaning of this negating
law.
This law negates the genius
of any deity,
the kind of any deity.
They understood the meaning very well.
That it is not just
a word to act on it and say
it. No.
It means
this
deen,
this message,
this what Muhammad
is calling us to
has to change everything we know,
has to change our life entirely.
We have to get rid of all the
idols.
We have to get rid of all
the social
different classes.
No more master and slave.
All are equal.
No more
room
for the superiority
of the supremacy
of race.
Adam. What Adam means to rob. All of
you are from Adam and Adam is from
the earth.
They realize that.
And when I have realized that,
I will Jahad realized that, all the Muslims,
they understood. That's the meaning of it.
We will be in the same level with
Bilal and Khambat and Swahid.
No difference at all.
And you know the hadith of Kerafen?
Kerafen, when he asked Abu Shabian,
who followed him?
The elite
or the downtrodden?
The servant,
the poor,
the oppressed,
said
the downtrodden, the oppressed,
our servant,
our slaves,
Say that's it.
This is the sign.
All followers of prophets are like that.
Why?
Because they feel
that this new
message,
divine message,
came to liberate us
and to establish
justice on earth.
So it's not a live service, my dear
brothers and sisters.
So this negation
means you have to disbelieve and you have
to negate
all the beliefs,
all ideologies,
all systems
that go against
the worship of Allah.
You cannot say I'm a Muslim saying
and then you say
Islam
is not applicable by our time.
Islam has nothing to do with running
our mundane affairs.
So you didn't understand the my
friend.
You didn't understand it.
So,
This changes
your life entirely.
So you have to understand the importance of
the negation
And you have to understand, my dear brothers
and sisters,
the conditions
of
It's not lip service.
You have to fulfill its conditions.
That's Habakkuk,
What is your rule then?
After he mentioned that the conditions.
So this is here very important.
There are 7 conditions.
But what you hear that?
Stabilated.
Mention
that these seven conditions should be fulfilled.
These are prerequisite.
These conditions
are mentioned
in the text of the revelation.
The one who utters it
will not benefit
from it.
Until he fulfills
all of them,
all the conditions.
Then and only then,
this
will benefit
him. Then he starts in mentioning the conditions
of
number
1. And then dear brothers and sisters, in
all the classes
and all the different courses, they will be
overlapping
and things mentioned before will come back.
So there's no harm.
This is always
how the end is.
So the first condition,
know the meaning of it.
Know the meaning of this negation and affirmation.
That's what Allah said.
No. 1st, what's the meaning of
The meaning of, do you know?
No deity worthy worship but Allah
And this is very important
because many Muslims
and scholars,
when they explain they say,
Or some
All
these explanations
are not
correct,
and they're not complete.
Because if you say
no deity is worshiped but Allah.
First of all,
is it true? Nothing is worshiped but Allah.
There were just or there are other things
worshiped.
In reality, there are other things worshiped. So
how come you say
nothing is worshiped by Allah?
The outside world denies that
and proves the opposite. There are many things
working.
This is one
fine. The second point,
which
wouldn't
didn't cross their minds when they said that.
It means,
if you say,
nothing is not your but Allah,
or no one is worshiped but Allah,
it means anything that is worshiped is Allah.
It means anything worshiped is Allah,
And this is covered.
It is covered.
Because this means atheism
or the unity of being. Right? That's a
Mujood.
Anything. Nothing is working for the law. Whatever
is working for the law.
But the true meaning
of So this
keyword,
gives the right definition.
It tells us, yes, there are other
deities, false deities,
false gods
worship,
but the true god
that deserve to be worship is Allah.
That is because Allah is the truth,
the truth Subhanahu.
Whatever they call besides it is baffled falsehood.
So the meaning of
there's no deity worthy of worship but Allah.
So anything that is worship, it is baffled,
and you have to disbelieve in it. Disbelieve
in
it. Disbelieve in it.
If you don't disbelieve, you are not a
believer.
That's the meaning of First
negate
then affirm.
First negate then affirm as in the Bukhari,
he says
So he put 2 conditions in the past.
So he put 2 conditions in the past.
So let me say,
whoever believes in the oneness of Allah. That's
in condition number 1. And what that? And
disbelief
in anything that is worship besides Allah. So
there are 2 conditions
to be fulfilled. Then have another one. That
was then your property, your blood, your
your honor, everything will become sacred
in.
So the first conditions of
is the the knowledge, the meaning of it.
Understand the meaning of it.
The certainty,
which is free from any trace of doubt,
that Allah is the
true
deity that deserves to be worshipped.
So you have this
The 2 believers are those who believe in
Allah as messenger,
then they doubt not.
And I'm kind
of So they did not accept it. Whenever,
if you say to them, there's no deity
worthy of worship, they
become arrogant. They popped
up in arrogance.
And they would tell each other and say,
no. Shall we shun
and desert
our gods
for the sake of
possessed
insane
poet?
Because
he is asking them
to leave these idols.
No. He didn't say it
explicitly,
but that is the meaning of
Submissiveness.
Submission
to the meaning of this word.
Our god is 1.
The one who deserves my is only Allah.
When Allah said something, finish.
Whenever Allah decides a Makkah and his messenger,
it's not repeating the believing man and the
believing woman when Allah decides a Makkah and
his messenger.
Except you say,
we accept.
And you have no choice.
And his messenger decided the Mecca,
declared the Mecca, Allah
to his prophet and
he have no choice except to say I
hear and I obey.
That's it.
Allah said this. This
is
the ruling of Allah.
This what Allah said.
And you are you claim that you are
a servant of Allah.
Are you going to listen to your master
or not?
Back and right.
So submission.
Try to understand what I'm saying to you.
That when you say it, it comes
from the bottom of your heart.
Not you are saying it by your lips,
and you can see your
the cover the disbelief in your heart like
the monarchy.
They were not
truthful. So they say this by their tongues
to save their lives in this world
while they were hovering and holding
in their
hearts
the buffer.
So you have to be truthful.
Otherwise, it will not benefit you.
Sincerely from the bottom of his heart.
Otherwise, it will not benefit you.
You say sincerely
and you worship him only.
If you say
then you go to the tomb
and you ask
the dead.
You violate it.
You know that there are also violations
and nullifiers
and invalidators.
10
invalidators,
10 nullifiers.
And number 1 is the chimp.
If you say that, you
say
and
then you go and you ask the dead
for him.
You nullify the Shahadah.
So
the the 6th one,
you have
you have to say it from
sincerely
that you mean it.
And then the
the love for
and you love those who say
So here the
saying the
So
the prophet
came to the Quraysh, came to the Arabs,
calling them to the word of the
and what was required on this word
is its actual meaning,
not merely its utterance
upon the tongue.
You say
and then you
nullify
it through your actions,
and you don't fulfill its conditions
that will not
benefit you.
So you have to actualize
this kind of in your life.
The actualize is that you hate.
And you know the meaning of it.
Not to that when you're out
in trouble, instead of saying, yeah, Allah. Oh,
Allah.
You say, oh, I have the father, Jelani.
Oh, Hussein.
Oh, Zainab.
And you stop calling others.
Oh, Jesus.
So you didn't
understand the mean
That's
the mean. The true meaning of it, not
its utterance.
Otherwise
or I should have said it,
but they realize
the means of it.
That you, Mohammed, is calling us
to live
what we worship.
This is the meaning of it.
When Kufar al Juhar, the ignorant
disbelievers,
They realized and they understood.
And the
the
prophet's intent
and what he is calling them to
and what he meant by this word,
We should not cling
our hearts and attach our hearts to anyone
except the creator.
Well,
This is amazing, my dear brothers and sisters,
that
They understand
better than 1,000 and 1,000 of the Muslims
today.
Very strange.
Very strange.
Very
worship
besides Allah.
And we have to clear ourselves
and shun as we get
and say we are innocent in this.
We have nothing to do with it. We
desert it. We protect
it.
When the prophet told them,
Their answer,
Allah said,
they said,
why?
Why? Means? You know guys what it means?
This is a Shaitan.
Question.
They are questioning Shaitan.
How come
all these
360
idols
that we call upon
as intermediaries between us and our Lord.
And now he wants us to only call
1.
He made it 1.
Call our creator.
The ignorant,
Kufar, know that the intent of the prophet
by this word was the singling house of
Allah,
the most high.
And to disbelieve in whatever is worship,
and Muslims, they don't know this.
Many of the Muslims,
they don't know this.
Many.
Has he reduced
all the goats to 1 god?
Indeed, this is something totally astonishing.
Astonishing.
It's a sort of chart.
I have number 5.
And so that the, Allah described them.
I have 35 to 36.
For whenever it was said to them in
the world,
there's no god worthy worship except Allah,
they acted elegantly
and argued,
should we really abandon our gods for a
mad poet?
Subhanahu wa'am.
Then the other proceeds.
These words, my dear brothers and sisters,
my dear brothers and sisters,
nothing is
sweeter than the.
Nothing
builds the iman more than the Tawhid.
Nothing brings Yapin more than the Tawhid.
Nothing vanishes and dissipates
the sorrows and invaditers
more than the Tawhid.
May Allah fill our hearts with the Tawhid,
and may Allah make us
actualize the Tawhid in our life, and may
Allah make us die upon the word of
the Tawhid
and in the cause of the Tawhid, Ameen.
These words of the imam, raima Allah,
very simple
to the client,
but they have deep meanings.
So when?
They said,
so
when you came to
now,
They're ignorant.
They're ignorant of Makkah.
The of Makkah.
They understand the meaning of
But is a stony kid actually
and what is
saddening and very sad
and makes a person
surprised
that people who claim Islam, that they are
Muslims.
They
we
are Muslims.
And he doesn't know.
He doesn't know the meaning of that this
Kalim and the Kalim of the Tahir.
What the Muslims understood.
This is what is a story king.
What is amazing is this one?
Make a person perplexed and confused.
How come
the muslimics, the fools,
understood it
and we don't know it?
That's enough.
Whoever says that's
it.
What's the meaning of it? Doesn't matter.
What are the conditions of it? Doesn't
matter. What are
the 95s of it? Doesn't matter. Just say
it and that's it.
Sit down,
cross your legs,
and you'll go to the Jannah.
And no
it. And without understanding it, just say it.
And
now that is
the layman or the majority. But
the learned men
and and the learned men among them
of this.
No one. And they call this this is
the.
So this is the mean no
one creates with Allah
and no one provides with Allah
and no one what is our, affairs except
Allah. This is it. This is still it.
This is what Abu'yhan said.
This is what the said.
According to your understanding,
according to your your autistic.
So Abu Talib go to heaven
while he is in hellfire.
Abu Talib said the same thing.
Why isn't it is he in that fire?
You go to heaven?
Abu Jihad,
the same thing.
Why is he in that fire?
Did a lot of them?
Because according to you, if this is the
negative that you'll hate,
then they were one of these because this
condition they have been filled.
Sir, who's wrong here?
A lot of them?
Or you?
The answer. Of course. Absolutely. It is you
who did not understand the meaning of
Allah.
There's no good in a man, Firojul.
You had a Kufar.
The ignorant family, the disbelievers.
They know better than him.
The meanings
of.
Subhanallah.
So it said
so when you have come to know that
the ignorant and maxed
unbelievers,
this the text
translated,
knew all of this,
then it is amazingly
strange that one who claims Islam for himself
yet does not even know the explanation
of this world.
What's the meaning of
which even the ignorant amongst the unbelievers
knew it.
Rather, he even thinks that it is merely
involves the utterance, that's it, of its data
without the heart believing in any of its
meaning.
And then he said,
even the intelligence
and shrewd amongst them,
those the most learned ones,
think that it's meaning is that
none
creates.
No one creates, also states and know it
is but Allah, and none controls that as
except Allah.
This is, of course,
not true
because
what
the aim the prophets and messengers were sent
for
is to call the people to worship Allah,
the.
Is needed,
is a must,
and
it entails and necessitates the
If
he allows my creator, my cherisher, my bullbinder,
my sustainer, my buddhistor,
then I have to worship. No. No. No.
So
in case I necessitates
the
of
unity of worship.
So so that's why
the emphasis
was on
because
majority of mankind,
is established and known to them by default.
But they deviated and went astray,
astray
regarding the unity of worship.
So this is the universal message.
Allah sent
the messengers
throughout the history
for to every Ummah, to every nation.
So Allah sent to every community, every nation,
every people,
people,
people, listening,
proclaiming
and declaring and announcing to them, and I
would
worship
Allah.
And some false deities.
And to the
tribe of the moon, their brother
saw
that. Worship Allah. And
to the tribe of Ad,
the brotherhood
told them.
You have no other deity to God's situation.
So this was the message of all the
the prophets.
So there can be no goodness in a
person
when the equivalent one amongst the unbelievers
are more knowledgeable than him of the meaning
of
Then the author
said,
Let us now
reflect.
The meaning?
That
was
what
I'm
saying.
The is taking you step by step because
he's trying to
spoon feed
us and to make things very clear.
Either after,
when you realize and came to know
regarding what I have told you,
you understood it,
and you, you're in it in your heart.
It's not just
superficial
understanding. No. Deep understanding,
and it
cuts
your
heart.
And you understand and understood
the meaning of shirk.
How come you deny the shirk
when you don't know it?
How can you deny something
when you don't know it?
You say no. I'm not I'm not doing
shift.
Do you okay.
What is the meaning of
shit?
If you give the right definition of the
shit,
then you can't deny.
So what is the shirk according to your
understanding?
Shirk is to believe that,
other than Allah creates or provide or
that is it. That is the shirk.
No one says that.
Haggad was only a people.
If you ask them, who creates the heavens
on the earth? They would say, Allah.
Who provides to you from the skies, Allah.
So how?
We call them mushriks.
If this is the
the definition of shirk according to you.
So first of all, understand the meaning of
shirk,
and that is
offering any act of worship to Abba Benalla.
So if you
offer the to
other than Allah,
that is the shirk.
If you pray to other than Allah, that
is shirk.
If you sacrifice to other than Allah, that
is shit.
If you call other than Allah, that is
shit.
If you rely upon other than Allah, that
is shit.
You rely upon other than Allah and things
that only Allah can do.
If you
vouch other than Allah,
that is Sheikh.
So without understanding
the meaning of the Sheikh,
you will not understand the meaning of the
tawheed.
Be aware of it.
The
ship can go here and manifest and clear
and plain.
They'll this rule, this type of ship.
This is the major ship, ship.
Allah will not forget it.
Then he defines what the shift for you.
What does the shirk call Sheikh?
He said,
to
take someone equal to Allah,
associate partner with Allah.
What should what what do I do with
that partner?
You
call upon him.
So you set up partner with Allah, and
then you call upon that partner.
Oh, we are due and hope.
Dua and Roja.
Subhan'Allah. See them how they stand in front
of the tombs
like
this. And they are asking the dead.
You see it in the near to you,
girl.
He calls upon the
the partner.
Oh,
you are you
who? Next time.
You are?
And another thing.
So he calls this partner.
And he feeds this partner.
And he begs this Fatima Fatima,
and then he loves this Fatima
equally to the love of the Allah
So this is the shift
that Allah will not forget.
Then
he said
They did not equate
the the,
and guard the peers of the the
partners, they did not request him with Allah
regarding
help,
the creation that they create.
They are not doing God's favors.
They
love
them.
Right? They love
Allah. They love them like Allah.
Those who believe, they know love Allah more
than anything.
What I believe,
they elevate them, they venerate them,
they over praise them,
and they
swear by that. They take oath
in their name.
The Allah Allah
Allah is the creator, the Hala, and the
provider, the Haza.
He's the owner
of all the bounties
and all
the benevolence
and all
the blessings.
Everything comes from him, sir Anna.
Everything from Allah.
So you have to understand
the meaning of
associating any partner with them.
And he forgets
anything less than that to whom he works.
So this
ayah 48,
Allah made it clear.
And remember, my dear brothers and sisters, I
mentioned this
many times,
that
if there is
Nakira,
Common now.
Undefined
now.
In the context
of prohibition
or negation,
it denotes generality.
Do you recall this?
And
to.
I went
to.
Common noun,
like
Rajul,
Shajal,
Bayid. These are common nouns.
They are not proper nouns
because I can add al to it. So
to become the
man,
the house,
a schedule of the tree.
So if there is nakila
coming now
in the context,
in the or in the and
the context is negation,
there's a negating article,
or prohibiting article,
then this denotes in reality.
The word places of worship belongs to
Allah. See,
do not call.
So here and there is bible.
Do
not
associate or call upon Allah
a call with
Allah
along with Allah,
which means anyone.
So do not associate
anyone with Allah. Whoever hopes to meet his
love is
Let him do like of this. Well, I
used to lick.
Yeah.
That's on me. Don't associate anyone
in the worship of your
So now let us come here.
This is
can be replaced with a a mustard,
verb and noun.
This they call it
I will not elaborate here.
So you put instead of this, the of
and
it becomes
Shirkan.
So the meaning becomes
So that means
Allah does not
forgive any type of shirk
because he's saying
So he's
negating.
And then
becomes
So all types of jib,
whether it is mega jib or minor jib,
Allah does not forgive it.
And that's what Sheikh Islam Ibn Taymallahu
ta'ala
understood.
And he said,
even the minorship Allah does not forget.
Even the minorship.
Because
there
is negation
and then nakira
shirkar.
So Allah does not forget even the minor
shift.
Others of the other, not the shade, the
major shirk Allah does not forgive,
minor shirk, alhamdulillah,
Allah
forgives it. If a person
repents to Allah
though the minor shirk
is greater than any other major sin
any other major sin. It's greater than
killing, greater than committing,
etcetera.
And he forgives
any other sin.
This is not
So is the That's
the sin that Allah does not forgive.
Any other sin, it is below
the And
he forgives any sin other than the
Sheikh. That's why
the belief of
that a Muslim
will not leave the fold of Islam if
he committed
major sin.
So committing major sin that will not take
you out of Islam.
You are a sinner.
So when
a perpetrator
of a medicine dies
let's say someone
died while he was drunk.
He was in the state of he was
intoxicated
or died committing or
killed himself
or killed
yeah. He killed himself.
So committed any major sin.
He is a Muslim.
So
we give him
burial wash.
We play.
We bury him in the Muslim
graveyard.
His wife has to go through the waiting
period.
His children
will inherit him, etcetera.
So this is the belief of the salah.
This is the belief of that
we do not consider
the 1 the the perpetrator of the as
a
as a. That is
the and the belief of the
not understood.
Because this is very clear.
Why Absolom do not do not do not
do not do not do not do not
do not do not do not do not
do not do not do not do not
do not do not do not do not
do not do not do not do
Stealing, not doing a dialect
because Allah singles out only the shirk.
Anything else,
Allah forgives
to whom he wills.
So
he wants to punish, he can punish.
But then this person will not remain in
the hellfire
forever,
will not remain.
You know the Martezerites, the Martezerites?
They're saying
whoever commits a major sin in the juliya,
we can neither call him
Muslim or prophet. He's in between.
A state in between.
In the in the
Africa,
he is in the hellfire forever.
SubhanAllah.
The Quran is very clear
that even a thief commits theft,
he just cut off his hand.
If he's a coward, he should kill him.
If someone commits zenon, he's not mad at
it. He should be lashed.
The one who killed himself,
the prophet of the Sahaba, son of the
Allah Sahibukim,
prayed and performed the Janard prayer.
If he was a governor,
the prophet would not allow the Muslims to
perform Janard,
etcetera.
This shows how
the deviation and how
deviant they were.
So that's the the belief of the Martyrsira.
And there are some sets today,
I will not mention the name,
they hold the same belief.
So this I rebukes them.
Only shirk Allah does not forget
anything less than the shirk
to whom he works, he forgives.
If you know the religion, the deen of
the
by which the messengers were sent,
from the first one of them and get
the last one. From Adam Ali Salam to
Mohammed.
And let the light
Allah will not accept
anything from anyone except this
deen? And you came to know
how
the magnitude
of ignorance
and what the people are upon today
that they are not aware and they don't
know.
The meaning of the Taliban, the meaning of
the
This will benefit you.
We'll give you 2 types of benefits.
The first benefit,
That's why I told you my dear brothers
and sisters.
Tahid
is the best in this life.
If you did
if you don't taste the sweetness of the
tahid,
you are a loser.
So the 2 benefits for the mwahid,
the first rejoicing in the bounty of Allah
and his mercy.
You rejoice.
You become happy,
that I understood the concept of the.
I did I worship Allah without
committing shift.
This is a blessing from Allah.
Indeed, it is a blessing.
As Allah said,
Say in the bounty of Allah
and his mercy, they end. Let them rejoice.
Let them rejoice.
That is better than the ways they amassed,
they acquire.
And the second benefit,
you will have
or you would have benefited from having great
fear of falling.
Yes. This is the second benefit that you
will.
When you see people
are falling into the traps of shirk,
and people are dying upon the shirk,
then you
start
to see a lot
more and take this issue very serious.
Imagine,
Ibrahim alaihis salaam, he prayed to Allah
to save him from the shirk.
The father of the Muwahids,
the father of the monotheists
is afraid of
him.
My lord saved me and my progeny,
my children, my
descendants.
My descendants
are worshiping the idols. Ibrahim alaihis salam
is afraid.
How about us?
But if you have something to know that
the person can disbelieve
and exit the religion
by a mere word, just by saying and
actually one word
with his tongue.
Yes. Yes. One word. We'll take out of
Islam.
If you mock the deen, if you ridicule
the deen, if you ridicule any aspect of
the deen, this is one of the nullifies
of Islam.
And
see what you see in the media and
what you read in the newspaper.
Apostasy.
Apostasy there every day.
Everyday you read it.
And then they call themselves Muslims.
Who said that they are Muslims?
Attacking the deen, ridiculing the deen, ridiculing the
sunnah,
fighting the large deen, and then you call
yourself a Muslim?
Sheikh Abu Hassan and Nadeel
He wrote a small booklet.
Apostasy.
Widespread
apostasy.
But where is a Bu Bakr? There's no
Bu Bakr to combat
this
apostasy.
So
a word can take you out of the
fold of Islam,
And sometimes he may say it while he
is ignorant
of what he is saying,
yet
he's not excused due to ignorance.
Yes.
This is very important issue,
which is
Is
ignorant an ex ignorance an excuse or not?
Yes and no.
Yes
If the person is new to Islam,
if a person
grow up
far away
from the people of knowledge.
So he did not
know
much about the slot,
or
what he denies is something
needs to be taught,
there can't be an excuse.
But if he denies what is known by
necessity,
what is known by necessity,
every Muslim knows
Allah.
So if one insults Allah,
curses Allah,
yeah, many Muslims, they do that,
and they call themselves Muslims.
They insult Allah as a.
Then there's an excuse. Or
if
you have been told that in
your area and you heard
the people are teaching and calling to the
and
removing the doubts.
And they discuss with you, and they approach
you,
and they establish the against
you and the fools against you,
and yet
you insisted.
You didn't want to accept the.
There's no excuse.
In
the Hajj of 1 years
was asked
because the Sheikh during the Hajj, he gives
classes. He teaches. So Christian,
a brother from Egypt,
was wearing the haram,
and he said, Sheikh, my father
died.
And he used to ask and call the
dead
and asking them and offering sacrifices to them
is committing major shifts.
Of course, people explained to him, told him,
his son, etcetera,
But he didn't.
He carried on committing shirk,
and now I am performing Hajj on his
behalf.
Can I continue?
Guess what the shirk said to Rahim Allah?
He said to
remove
the He died as a.
So it's very serious matter, my dear brothers
and sisters.
Very serious.
So don't say I'm ignorant.
Not always
ignorance is an excuse.
If you are being told that you hate
and people explain to you, that's why our
duty is
to
explain
the
to
the
people.
All the duas of Anas Sunnah, they should
focus on the and call the people.
So at least
they will not have an excuse before Allah
and may
Allah guide them and save them
from dying upon the ship.
And sometimes they may say it they they
they say the word the the word of
blasphemy
thinking that it brings him closer to Allah.
He commit shirk
thinking
So he's saying that after this death, thinking
that will bring him closer to Allah, the
care for the saints.
And especially,
if you,
if Allah has
inspired you to understand what he has narrated
about the people people of Musa,
and the Sheikh you have to understand
in other,
places of his works,
the Sheikh also,
consider the ignorance as an excuse
if you are totally ignorant and no one,
you are not familiar with the Tawhid.
So there's no contradiction.
Here, he's talking about a person
grew up in
among the, Muslims,
grew up
in the community talking about the and
explaining the
and explaining the and
he insisted and carried on.
So you have to understand this
that don't consider that the sheriff
he does not consider ignorance sometimes as an
excuse.
And because ignorance sometimes is an excuse.
Like, for example, the the,
incident here about the,
the people of Ben Israel.
So the people of Bani Israel,
the moment they came out, Allah said, delivered
them.
They passed by people,
worshiping.
He
said,
That that that was permissible.
So here,
ignorance was an excuse for them. That's why
Musa did not consider them,
other states and,
disbelievers.
The same thing, the
the disciples of the
Isa, alaihis salam.
Can your lord send down upon us a
table from heaven?
They were ignorant. They didn't
understand
Allah's power and ability. So they were questioning
Allah's ability.
Send down the table.
So Musa,
they're not considered as disbelievers
because of their ignorance,
and Allah sent down the table.
The same thing the When
the Sahaba
The with
his companions, they passed by a tree. The
were
placing their swords on the tree, seeking blessing,
so he passed by a similar tree, they
said, request
it. Who request it?
See. Not all those who
newly reverted. How did that happen?
So
they were not
educated. They were not
learned,
learned.
So they were ignorant.
So here the prophet said,
The prophet
considered
their utterance, their statement
Just and equated this statement of theirs
like the statement of
make for us a god like their gods.
But the the prophet did not consider them
that they had
disagreed
or apostated.
Again, apostates.
May Allah
thy all the Muslims
to the to the iman. May
Allah save them from all types of shirk,
and may Allah save us all from the
falling into the traps of the shirk. And
may Allah
keep us remain on the dawheed
until we meet our love, and
he is pleased with all of us. And
may Allah keep us remain
steadfast on this beautiful deen till we meet
Allah, and he is pleased with all of
us.
And may Allah
reward all of you, my dear brothers and
sisters, for your patience and attendance.
If it's okay, we will take some questions
now. Insha'Allah.
Insha'Allah.
Okay. Let us see.
Brothers and sisters, please raise your hands if
you wish to ask
direct questions. Inshallah, we can take your questions
verbally.
If you're with us on the Zoom platform,
press on participants,
and then press on
raise hand. We have some raised hands already.
We will begin with those
while I read read through your written
questions, which you can send in as well
on the chat section.
Sister Amreen, go ahead.
For a wonderful reminder.
May Allah fill our hearts with.
I I'm asking a question on behalf of
someone.
It's,
a woman
who has been divorced for some years,
and she wants to enter a marriage contract
with a man who is much younger than
her.
And she is happy to give up many
of her rights,
such as financial support
or living with him. She's very happy to
give that up because all she wants is
companionship.
And they will continue to live separately,
and they will meet when they both want
to.
And they have both also agreed that they
will end the marriage
when either party wants to end it.
She feels very lonely and fears she will
fall into haram, and men her age and
older are not willing to marry her.
And they say that she's too old. So
she's asking, would this kind of marriage contract
be valid?
It will be valid,
except the last part where you said they
agreed.
This is should not be there
because I'm afraid this is my fault to
the.
K?
So there should not be any agreement that
we will divorce after this number of years
or or this amount number of months, things
like that. There should not be any mentioning
of this.
So it should be a normal marriage
normal marriage.
Yes. Her eyes
that she is giving her eyes and just
if she wants to have a companion in
her life, she wants to have a man
in her life, that's well, I'm fine. That's
okay.
But there should not be any
condition
in the contract
regarding the divorce.
Is this clear to you?
But what if she has it in the
back of her mind that in the future,
maybe I will divorce him, and I will
move back to my home country. Even she
should remove that from her mind?
Now you are thinking end of tricky issues.
If someone
married a woman and he is having this
in mind, is the marriage valid or not?
It's okay. It's controversial issues between the.
So it should not be there. Just she
should marry him or he'll marry her for
normal marriage.
Okay. If if they
they didn't write to each other or they
found that they they cannot continue,
they can't end the relationship.
Okay. It's not really
Okay. Okay. I got it.
Okay.
We go to the
next question we have, which is a written
question.
Is also
and is the also
part of?
Of course. The
is the it's the meaning of the negation.
The cover of the is meaning
of So first of all, you have to
disbelieve in the
and the anything
that is worship besides Allah is problem.
Is this clear?
Inshallah, that is clear. Okay. Next question.
Assalamu alaikum Sheikh. May Allah reward you with
the best of both worlds. This question is
on behalf of a sister.
My husband doesn't pray 5 times a day
even when I wake him up for Fajr.
He gets angry and sits and prays because
he's sleepy.
I tried letting him several times to pray
on time, but
he doesn't listen. I have tried telling him
in a polite way, but now it's getting
really hard for me to keep my patience
even when he prays
most of his is for no reason as
he's giving more importance to the worldly matters.
Please tell me what I should do.
K. I'm making dua for him. And be
patient.
Will
send in his iman and you will pay
on time
Because some people, they're heavy
And none of the Sahaba was like that.
K?
For the in particular.
And he mentioned this his the the. I
will say, we are from a household,
from a family known by Hiddespring.
So that's why because his wife complained about
him, so he mentioned this,
that
that I pay after Sunrise because
I try and I am not getting up.
And the problem is, I have accepted this
excuse.
K.
Because the wife came and complained that he
prays after some eyes,
and he doesn't allow
me to pass,
optional pass, because he said I'm a a
man and I need her. She just wants
to to carry on fasting. Nothing.
So some people,
if it it is a sickness, actually. It
is a disease.
It's not an excuse for anyone to miss
it.
So
keep praying for him. May Allah guide him.
May Allah send in his iman.
And,
little by little
and try to work on him on his
iman
and,
talk to him about the
virtues of the
playing on time and the importance of the
salah.
Get up at night
and cry to Allah subhanahu wa
ta'ala. Next.
Next question.
My question is,
in the book of Hadith, why the author
written weak Hadith when he knew that it
is weak?
Do we consider weak hadith in any matter,
or do we reject it completely?
This is very good question.
Why and also would
the report of Hadid in his book and
say it is weak.
Because you see, my dear questioner,
the Hadid
are
2 types. Acceptable,
traceable,
untraceable.
I'm not going to talk about the rejected
or the most the one that cannot be
accepted. There are different categories. The
hadith that can be accepted
is Sahih
and Hassan
Sahih and Hassan.
The Hassan also,
which is, of course,
the difference between Sahih Hadid and Hasan Hadid,
that the the narrators of the Sahih Hadid,
all of them are reliable narrators,
and their memories,
The narrators of the Hasan Hadid, they are
some of them,
their memories
are not that sharp.
So there is a weakness in
the faculty of memorizing.
So this drops the hadith from here to
here.
The also
two types.
That this hadith
is Hasan
through its own chain of narrators.
So the chain of narrators
of this hadith,
by itself is Hasan, independently
it is Hasan
because the the men and the narrators of
this hadith, of this chain,
they are acceptable narrators.
So Hasan
and this where
all the Muaddezim, they differ.
The Hasan
actually, it is a weak habit.
It became Hasan
by augmenting
this hadith through other ishmat of weak hadith.
So we have 2 hadith, both of them
are weak, but the weakness of these 2
hadith is not that severe.
So we put these 2 hadiths together and
they become
And here,
you find
the You find this one had to say
it is weak,
and this one had this to say it
is Hashem.
And give you examples,
you'll find,
scholar of hadith saying this hadith is weak,
Scholars of the past. And Ivan Chia Khaldani
is saying it is Hassan
because he came across another chain of narrators,
and the weakness is not that severe.
And according to the Musula of the Hadith,
the 2
weak Hadid, the the weakness is not that
severe. They stented each other, and the Hadid
is lifted up from weak to Hashem.
Now coming to the question,
why I'm had this, like, in Sunan, Germany
and said this is weak and he reboted
it.
This
is weak and he mentioned it. There are
many benefits.
Benefit number 1, he tells you
don't look for this hadith.
I already started it and it is weak,
and here it is. So if you come
across it, you know it is weak.
Okay? So spare your efforts. Don't search for
it. Number 2,
he reports it,
yes, in case
another one had this,
find another narration
and the weakness of that is not is
not that severe and the weakness in this
is not not that severe, so then the
hadith will become Hassan.
So they that's why
they mentioned this Hadid. And especially,
if they did not stipulate
that they are only going to report
authentic Hadid, like Imam Abu hadid. Imam Abu
hadid, he made it a condition
that I'm going only to report
authentically.
The compilers of the Surah, they did it
with that condition.
Is this clear to the questioner?
Yes. Inshallah, Sheikh. Very detailed answer. It should
be clear Inshallah.
We'll go to the next question.
In the case of the instance you gave
of the one performing Hajj for the sake
of his dead father who's committing shirk.
The sheikh told him to remove the.
My question is, can he change his intentions
and continue his Hajj?
To perform Hajj for for his father?
If he
yeah. For himself. So if he changed the
intention after. That is different. Now he's there
and he can, Okay? So she cannot perform
the hack. I'm just mentioning to you what
an incident happened.
Okay?
But to change the intention and going to
the and,
that is where Mohammed is to be obvious.
He
can. Next.
The next question,
assalamu alaikum shirk. May Allah increase you in
knowledge. Can a person pay
Zakah on a piece of land?
If this land is for
sale,
and this what they call it, articles
of trade,
it is there for
real estate to sell it, and you're you
are just waiting for the price to go
up. Yes.
If it is yes, you are cultivating it,
okay, or you have the intention to build
the house of it, then there's no.
And if it is you have,
cultivating it and,
plant certain crops,
then the zakar will be on the produce,
on the crops,
when you the yield on the yield when
you harvest.
Is this clear to the question?
That is clear, Sheikh.
Next question.
Last
session, you said there are 7 tricks of.
I wanted to request you
politely,
if you do not mind, to repeat those
7 tricks.
Okay. Sharla.
Mentioned, he said the then
then
then
and then.
These are 6 maybe 6 only.
I don't
recall now. I'm old man. So here are
the the what
mentioned. He said the shirk, the first one,
and if you manage to escape
the shirk by the,
knowing the,
Then he sets for you the 2nd trap,
which is the bidder. And
if you know the sooner you will escape.
Then the third one
is the majors,
And, of course, the major sins are the
sins that,
involve,
Allah's curse. If Allah curses anyone,
if Allah curses the perpetrator of
particular deed, then it is a major sin.
Or if there is denying
or negating of iman, it is a major
sin. Or if there is a prescribed
punishment,
it's a major sin.
Like the and
the text and things like that.
And the 4th one, minor sins,
which they don't have a prescribed punishment, known
punishment.
And then the 5th one,
So the shaitan
compromises
with you
when he tried to reach a deal with
you
that he makes you do something
has less reward, and you missed the deed
that has more rewards.
He makes you do
a deed which is less rewardable than a
deed that is more rewardable.
Of course, yeah, this requires him
to figure out
the,
the,
which deed is more,
rewardable and has more reward than the other.
This requires any.
Especially
when you have 2 deeds, that's why
said,
cannot be called a scholar until
you
are able
to discern and distinguish
between 2 goods. This is good deed. This
is 2 good deed.
And you have to choose one of them.
You cannot have both you cannot do both
of them.
So then you see which one has more
reward than you do it.
For example, at the same time, there is
funeral
payer, and there's a special.
Which one has no reward?
The special.
Oh, there are 2 harams. You have to
commit one of them.
Which one has lesser
the lesser evil?
Less evil, which one
you do that?
K?
For example,
someone is chasing a man with a gun.
He wants to kill him.
And they are
sitting in front of your house.
And this man told you, please please let
me in. The man behind me is going
to kill me.
And he told me, okay. Go inside.
And this
criminal reached your home, said, did you see
a man?
Pass here.
Here?
If you have any?
There are many men.
I don't know.
And even here, if you're alive,
it's okay
because you are saving the life.
This is evil. That is evil. The 2
shwan is less than the other.
You saved someone's life.
There are many examples like that.
As you know, Sheikh Islami bin Tayna Rahim
Allah, when he passed by the people drinking
alcohol,
he didn't say anything to them.
When one of the students started to talk
to them,
dear Allah, you drink a hammer. Said leave
them. Leave them. Leave them. Leave them. Leave
them. Leave them. Leave them. Leave them. Leave
them. Leave
them.
Because it
stops the people from paying.
And those now, the hammer stops them from
killing the Muslims.
So leave them.
And then you get another example. He said
if a group of Muslims are traveling
and they are stopped by a highway robber,
armed man, and tell them I will not
let you pass except to give me some
money.
He said if they give him some money,
they will escape and they will save the
rest of their property.
If they refuse and say to us, Haram,
this is bribery,
he will kill them all.
And there are many examples like that.
So
so the is very important.
So here,
the shaitan makes you do something
which has less
reward than something that has more rewards.
And then the
next
trap,
I think it is the
or the direct confrontation
with the sheikhah.
And the last, and this is what I
recall.
Is this clear to the question?
Shala, it is clear to the question. The
next question.
I am learning Arabic, and I wondered how
important it is to memorize the 8 large
families and the 6 small families
conjugations
in order to make progress with the study.
My advice for you, take it
gradually,
and
do not memorize only the the the rules.
Memorizing the rules will not make you master
Arabic.
Read.
The reading
will improve your Arabic.
Listening.
Okay?
Listening and practice and articulate and try to
speak
classic Arabic,
the classic Arabic,
and listen.
There are programs. There are, many,
materials
on the net about this.
That's how your your language will improve.
Just memorizing the rules, that will not help
because the rules you have to apply them
on the material. So if you don't have
the material,
the rules will be just abstract rules.
So
the ruling that you are the
the the grammar the rules of grammar,
try to apply that. That's why keep reading.
Reading the Quran, reading the Hadith, and try
to apply
the the rules of karma. Why here there
is
Why?
Oh, it is fine. Okay.
Why here there is it is. It is,
okay. It is.
Okay. Is this
clear to the questioner?
Yes. InshaAllah, it is clear insha'Allah.
Let us take Abu Dhiop
before we take the next written question. Abu
Dhiop, go ahead.
For for the. It's, it's really,
it's really engaging.
And,
may Allah reward you with good and organizers.
My question regards
the
I've, I've seen someone who
whose father,
died a long time ago, and his father
left,
a rosary and also
I don't know if it's I think a
a sedgeader.
And and I've see,
I I see a lot of people.
They oh, how to say it? They revere
a rosary
or a of
a pious man.
They think that if it that the if
they pray on that
or they use that rosary,
like, whatever they say, they have a they
make a dua, Allah will accept that. Is
that kind of a a a shirk?
This can be a means that we need
the the shirk, and that's why
the,
the, Sahaba,
like I said, no.
When he saw the Sahaba playing under the
tree,
the tree which they gave
the to the prophet
So when he saw that the Muslims went
the many groups went there to pray under
the tree,
he cut the tree
so that it would maybe now they are
just praying under the tree. Later on, they
will
worship the tree. So he
cut the tree.
So this
practice should have stopped,
and the the son of this man,
he say,
you should not do this,
and
the third of this
play a matter, etcetera, because then this will
lead. That's how the shift starts,
how people,
starts committing shift
out of war and.
And then later on,
it develops and leads to the
major
shirk.
Is this clear to you, That's clear. It's
clear.
Okay. Let's go to the next question.
Some kinds of shirk when explained from Arabic
countries are clear. But in other countries, people
do some doubtful behavior and are not famous
to be explained.
How can we explain such issues based on
general knowledge of shirk?
Example, they slot h they slot
I think they slaughter a chicken mentioning name
of Allah, but they put the blood on
the basement of a new house
while building it. They say for new house,
a is
needed.
This is,
also among the Arabs,
and this was the practice of the people
of Mecca.
Okay? And they say this will, the blood
will,
save the house from the the gin and.
So, the same thing.
So you you don't make this.
This is not allowed
that you select an animal
and you,
and the foundation of the building.
And
so this was the practice of the people
of Mecca also,
and this is not allowed.
So you don't float up other than Allah.
And some also Muslim countries, they do something
very safe.
They take the, the Quran.
They bring 4 coffins,
and they are building the building.
And in each corner, the foundation, they put
1 and they put the brick on top
of that.
So now the the house is protected by
the
The same thing the
the,
animals that are slaughtered
when the
in some Muslim countries, they practice also there.
When the, night of the wedding,
when the bride,
bride enters the house, they slaughter animals.
And some then they allow the the blind
to step in blood.
These are,
polytheistic acts or these are acts of shit.
Is this clear to the question?
Inshallah, it is clear, Sheikh.
The next question here is a follow-up question
forwarded to you last Monday about wudu.
You answered, Sheikh. May Allah preserve you.
That the brother should renew his wudu after
he sees a liquid,
doubting if it is water or not from
his,
privates.
Wiping is not enough.
Should the brother redo his salah?
The,
if he saw the,
then, yes, he has to renew the wudu
and repeat the salah
because he prayed without.
So,
I mean, if you
pay and you're telling the
impurity,
That means your has been, has been nullified,
and that means you played without.
So the the salah was invalid.
So repeat your salah.
It's just clear to the question.
Yes, Sheikh. Very clear inshallah. The next question,
can one mention week a hadith when it
comes to
about signs of the hour?
Okay. I think I missed also the and
when I was talking about the Hadith, week,
can,
hadith,
week hadith
be used for the and mentioned regarding,
virtual states?
This you you might held it or you
might,
you may come across it.
The hadith, weak hadith, you don't build on
any ruling
ruling.
And if you mention it,
okay, let's say it
convey good meaning, If you mention
it, then you have to mention its degree
of authenticity.
And you have to say it is a
weak hadith
when you mention it.
So you mention the grade of the hadith,
the degree of the hadith
so that you will not be a liar
because if you mentioned the hadith
and said the prophet said this,
you're a liar.
He didn't say.
So if you mention it, you have to
mention
that what Baru Le Mans
mentioned.
You have to say that it is a
weak narration.
It is mentioned in a hadith which is,
as a weak narration,
then if you mention it and
after,
saying that, that's okay.
And also the, the scholars, they put the
conditions
that it should not be that weak, very
weak.
It cannot be fabricated,
for example, also.
K?
But no
rule and no can
be deduced from the the same thing that
the weak relations
about the,
the
the events of the future
or
the signs of the hour, which are
many narrations which are weak.
So avoid that.
Avoid mentioning weak narrations.
Just mention the authentic, and there are so
many,
So we don't need the weak narrations.
We have many authentic narrations.
So why should we resort to the weak
ones?
Is this clear to the question?
Yes.
Next question.
Who are the 7 types of people who
will get the shade of the throne of
Allah on the day of judgment?
The hadith
the mentioned then.
Okay. The the young man who
in,
in IT,
the one who mentioned Allah and his eyes,
and all and his eyes,
etcetera. So he mentioned then the
And the one who's a woman called him
and he say, I fear Allah.
So the prophet
mentioned
that in the Hadith.
So if you refer to the Hadith, you
will come to know that.
Is this clear to the questioner?
Yes,
It is clear.
Next question.
Is memorizing the entire Quran something which should
be pushed on school children
even if they have struggled with it for
years?
Or is this goal only something that is
there for a selective group of people?
My son is memorizing the Quran at an
Islamic school, but he struggles
and has talents in arts and science.
His school is an Islamic school, which has
limited funding
and fewer resources
than a mainstream school.
But we have tried to keep him at
the Islamic school despite the more limited opportunities
there.
But I often worry he is being deprived
of fuller resources available.
See,
the practice of the Muslims
in the
past before they send their children.
Right? There was something before on those days,
there was no KG 1 and KG 2.
It's to go on to the
this,
and it teaches them
the alphabet, and then they start with what
we call
etcetera.
So the best gift
the best gift
you can give
to your child is to make him or
her memorize
They are still young.
And this will not affect
their progress in school.
So
so so the should not be
the first thing that comes to our mind.
So when they are still young and they
are
you put them in the school, they memorize
the that's
the best thing you can do for your
children.
The best thing.
This doesn't mean that
they don't learn the other subjects.
And memorizing the, I'm telling you and assure
you it will not affect
their progress
regarding
the other subjects.
So this is my advice for all
families.
Children,
when they are still young, they can memorize
the Quran easily. Just maybe in the beginning,
until he masters, the moment he masters
the
the,
the alphabet and how to articulate,
then
it will be easy for the for a
child.
Is this clear to the questioner?
Yes. Inshallah, it is clear. Sheikh, maybe if
you can,
just, give a little bit more advice on,
if we have the opportunity of sending the
children
to a Muslim school in an Islamic environment,
while we have the opportunity to choose mainstream
as well? What are the advice on this
matter?
My advice here to think
where your child will be safe
and how to maintain the amount of your
child
and the deal of your child.
You don't know what is there
in the educational system
and public schools.
We all know that.
And what and the subject
they teach, and they become now some subjects
are
mandatory,
compulsory,
which they go against your Islam and your
good imam.
The * education.
And your child will come to you one
day and say, mom, dad, I'm gay.
Mom, dad, I'm lesbian.
It's okay.
Parents, wake up.
You are responsible to protect your children.
You will be asked. You will be questioned
before Allah
Everyone is a shepherd,
caretaker,
and you will be questioned about those who's
in charge of them.
It's come a lot.
Something happened to the minds of the Muslim
being enslaved intellectually.
They only think about the dulia.
How to protect their families, how to protect
their children, that is secondary.
Secondary.
SubhanAllah.
I was actually shocked, I'm telling you,
when I was in in a country, European
country, I'm not right in the name.
Imagine
on the canvas,
the washrooms.
There are vending machines for the condoms.
Vending machines for the condoms.
What does that mean?
So look for
schools
that your children will be safe,
and the deen will be safe,
and the iman will be safe.
Is this clear to the question?
This is my advice for all parents. May
Allah protect you. I protect your children, Ami.
Very, very clear. Very, very important, Sheikh.
The next question we have here, I believe
this will be the final question.
For your inspirational lectures. May Allah
reward you and the team, Amin. A sister
who lives in Egypt said the residents there
use something called
the Bismillah
peace in order to protect their houses
when windows and doors are opened in the
night. Is this act permissible?
What is it, Bismillah?
Bismillah,
peace.
I I I believe,
it's some sort of
painting or some sort of a some it's
a wooden plank
written
on it.
No.
No. No. See,
I haven't told us when you
close your house, close your door, say, mister
Milan, you close your door. Not that you
buy a piece of wood. What that will
do?
K? You say, mister Milan, you close your
your door so the gen will not open
a locked door after saying this.
Can you close the window, sir, mister Mila?
If you have pot has food and you
don't have a lid, he said the pots
are silent. Put anything like a stick on
it
or a straw and say, I
think I'm not doing anything.
Is so weak, my dear brothers and sisters.
So don't be afraid of the.
But to go out resort to these
acts from, for example,
some, Muslims, they put Quran
next to the head of the child
believing that the Quran will protect the child
or put the little copy of the Quran
in his car
so his car will be rejected from the
thieves. Believe me, your car will be stolen
along with the Quran.
Okay?
So correct
your correct your iman and rely upon Allah
May Allah
guide all of us, and may Allah
make us understand our being Amin.
Ameen,
that was our final question for tonight.
If you'd like to
conclude the session.
And may Allah bless all of you, my
dear brothers and sisters.
It is really enjoyable.
It is really pleasure to be with you
always.
May Allah
reward you immensely
for your patience and attendance and your dedication.
And
we'll be together
learning our deed
gradually,
slowly, but surely
But
put more efforts
Okay. Read, memorize, and want you to memorize
all these things that we are
talking.
So inshallah,
that later on you will pass it to
those
and who knows life is short.
So at least inshallah, we'll get some
after we leave this world.
May Allah
reward you immensely
for your patience, attendance, and regular coming.
And may Allah keep us remain steadfast of
this beautiful deal. And may Allah guide
our
and the and may Allah
guide all the Muslims
to follow the and the and
to shun and leave all forms of and
may Allah
end our life upon the
and may the last word we utter is
the kalim of
the. May Allah reward you. May Allah
bless you and protect you from your
from all evils.
And may
Allah
has mercy in all of you.
Until we meet, inshallah,
I leave you in Allah's company and protection.