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Hello,
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I'm ready when you are on.
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My dear brothers and sisters in Islam,
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today is
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our weekly class,
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virtues of Islam.
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Among the virtues
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of this beautiful deen,
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al Islam,
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which is
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the divine guidance
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from our creator who created
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us and who knows
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what is good for us and what is
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not,
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what will benefit us, and what will harm
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us.
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So in Islam,
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among the teachings
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of this beautiful deen,
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it
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blocks
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and closes
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all avenues
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that lead
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to immorality.
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So it blocks the ways that will lead
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to
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indecency,
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immorality,
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moral decay.
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So whatever way
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might lead,
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it closes it. It blocks it.
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And this shows the beauty
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of this deal.
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There are precautionary
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measures already put in place
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as safeguards
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against falling into the Haram.
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Because the one
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who sent
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down
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this code,
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this law
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is the creator
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who knows
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our deficiencies,
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who knows our drawbacks,
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and points of weakness.
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So that's why
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the laws of the Sharia
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are the solution
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for all our partners
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simply because they are divine,
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came from the one who knows everything,
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and nothing is hidden from him.
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Who knows what will happen in the future?
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So my dear brothers and sisters, let us
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abide
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by this by the instructions
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and the teachings of Al Islam
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and commit ourselves
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and be serious.
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Allah
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tells us, Surat Al Aarraf,
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aya 33.
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Say,
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my lord
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has only forbidden
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open and secret
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indecencies.
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Shameful deeds,
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sinfulness,
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unjust aggression,
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associating
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others with the lion worship,
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a practice he has never authorized,
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and attributing to Allah what you do not
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know.
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Let us reflect.
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Remember?
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What do we call it?
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And.
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By itself
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is a letter
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a letter of assurance,
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which means certainly,
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verily, by itself.
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If it is followed with,
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it becomes.
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Then what does this
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do
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to?
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It cancels the function of
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because
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will
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make the
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the subject,
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the
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will have feta on it,
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and the predicate
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will be will have.
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See what happened to
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the subject
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What happened to the predicate,
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which tells you the habab, which informs you
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about the subject,
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marfur,
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as the dama,
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in nahwajula
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karimun.
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Imagine now we add to.
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It becomes.
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No function. It didn't it didn't function here.
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Not cancel the function of.
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Always keep this in mind. When you see,
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and
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that
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means
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stopped the function of.
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Became limited
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and functional.
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And
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keep this in mind.
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So what does this mean?
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When it comes, it denotes
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it's this is a device of rhetoric.
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It denotes and shows
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that whatever is going to be mentioned,
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the ruling is only confined. It confines and
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limits the ruling to what is going to
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be mentioned after that.
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Like in the Hadith, in.
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So verily, all the deeds are judged by
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intention.
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So now let us see here.
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So
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say, my lord has only see, only when
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they they they get this only in the
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translation
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because of the meaning of
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which means its limits.
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Say most certainly,
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my lord has forbidden only.
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Shameful deeds.
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Anything shameful is called.
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Anything,
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any deed which will make you feel shy
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of doing it
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or people do know about it, it's called.
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So all these shameful deeds are law prohibited
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in decency.
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What is open of these shameful deeds and
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what is secret?
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So open and secret shameful deeds.
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Whether if this shameful
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deed and indecency
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is done
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in public or in secrecy,
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privacy.
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Our prohibited that.
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So any careful deed,
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whether it is committed publicly,
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openly, or secretly, it is halal.
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And here, Allah said, al for wari. Oh,
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shameful deeds
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because this
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is what we call
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which means
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totality.
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So all shameful deeds
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entirely,
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and their entirety
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are
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prohibited.
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All shameful deeds. No exception
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of any shameful deed.
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Whether this deed is manifest, it's open, it's
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shown,
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done openly
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or secretly.
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What is open and what is secret.
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So Allah prohibited that.
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So
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here, we have
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category.
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Anything
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shameful
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is haram,
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Finish.
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Anything shameful is haram.
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Any fahisha,
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any sin
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is.
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You
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find that the scholars,
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they give examples.
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The is.
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But it's not only the Zina, the Farhika.
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All the sins
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that
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make you feel
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ashamed of,
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and you don't want the people to know
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about them,
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and you try to do them
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far away from
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being
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seen.
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It's
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a.
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K? Whether it is or drinking alcohol or
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whatever.
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What is open and what is secret.
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So this is prohibited.
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Well,
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Islam. Okay?
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So
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can be also major sense.
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K?
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And
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and this is Allah mentioned
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the
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specific,
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then he mentioned the general.
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Well,
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sinfulness in general.
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This is also any sense.
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Well, sinfulness.
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So now our
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is giving us details
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of what is prohibited.
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So shameful deeds,
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such as,
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murder,
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sinfulness
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in general,
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the transgression
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to wrong someone
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unfairly
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and justly,
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this is called.
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Well, but they don't help.
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They don't
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happen because you have no
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legal justification
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for that.
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So that case,
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it is prohibited
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to wrong someone
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when there is no valid reason for doing
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that.
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So this
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is and just aggression.
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But if there is justification,
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someone wronged you, someone
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took your property,
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and you took it back,
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that's not
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worry
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because it is legal.
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Someone took your property, so you are
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recapturing it
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and retaking it.
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After he mentioned all these
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types of sins,
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they said,
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This is very important, my dear brothers and
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sisters.
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Associating
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others with Allah and worship.
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A practice seed has never authorized.
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Of course,
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Allah will not
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give us the authority
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to
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commit,
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But this is the pattern of speech. This
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how
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the the nature of the language.
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It is impossible
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that Allah will send down to us and
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give us green
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light to commit shift.
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But here, it is Allah rebukes those
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who
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commit shift
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when
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all proofs, all
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types of evidence
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invite them not to do that.
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So Allah is saying, did I am for
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tell you to do this? Did Allah did
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I send you
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a green gave you a green light to
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come
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a practice he has never authorized.
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And attributing to Allah what you do not
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know.
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This is very important
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to say about Allah something you don't know.
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To say this is haram. This is halal
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with
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no knowledge, with no. This
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is
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prohibited. This is haram.
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Allah mentioned it immediately after the.
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You
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attribute to Allah
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something you don't know.
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You said this is halal
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when you don't know.
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This is haram when you don't know.
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And today, we see.
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Everyone is a Mufti.
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Everyone is a Mufti.
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K?
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He has his own channel,
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podcast.
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People calling him, and he is the Mufti.
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Mufti.
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He didn't study.
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He's not qualified.
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But
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Sheikh.
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And attributing to Allah
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what you do not know.
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To say something,
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haram,
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When it is
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not, make your sin.
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Make your sin.
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Make your sin. May Allah show his mercy
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upon his soul. He said
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in his beautiful he made
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he wrote many volumes.
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If we read it
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as means informing
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those who sign on Allah's behalf,
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the scholars.
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When you issue a verdict,
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when you get fatwa,
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you sign on Allah's behalf.
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Keep that in mind.
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Or, the
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prominent
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figures and towering figures of the Muslim scholars,
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the. So my dear brothers and sisters,
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if you are not qualified,
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learn your deed,
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and don't talk about the deed without in
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without knowledge.
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00:22:58
I mentioned this many times.
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00:23:02
What you see
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00:23:05
in the media.
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00:23:09
Right?
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Most of them are.
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And when they answer the questions,
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actually, they are just conveying and reporting
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and transmitting
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what the said.
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So don't think he is Adam
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or he is a scholar.
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This is the reality,
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and we have to keep this in mind.
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So to talk about
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Allah
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without
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00:23:52
is a major
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sin. So
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this beautiful sharia
00:24:01 -->
00:24:02
made
00:24:03 -->
00:24:05
many of precautionary measures
00:24:07 -->
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of preventing falling into
00:24:11 -->
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the Maya
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00:24:12
of
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00:24:17
into
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00:24:18
adultery,
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00:24:19
fornication.
00:24:21 -->
00:24:23
This is the beauty of
00:24:24 -->
00:24:25
al Islam.
00:24:27 -->
00:24:27
Because
00:24:29 -->
00:24:30
what destroys
00:24:30 -->
00:24:31
communities
00:24:31 -->
00:24:32
and civilizations
00:24:33 -->
00:24:34
and make civilizations
00:24:35 -->
00:24:36
to crumble and collapse
00:24:37 -->
00:24:38
is immorality.
00:24:38 -->
00:24:39
Read history.
00:24:40 -->
00:24:41
Read the history.
00:24:47 -->
00:24:48
From a moral,
00:24:53 -->
00:24:54
no ethical values,
00:24:57 -->
00:24:58
moral decay.
00:25:01 -->
00:25:02
That is the
00:25:02 -->
00:25:03
decline
00:25:04 -->
00:25:05
of the
00:25:06 -->
00:25:07
civilization.
00:25:12 -->
00:25:13
And this is
00:25:14 -->
00:25:15
a rule throughout.
00:25:17 -->
00:25:19
And the result
00:25:22 -->
00:25:22
is inevitable.
00:25:26 -->
00:25:28
The decline will be there. The moment a
00:25:28 -->
00:25:32
nation become immortal, that is their end
00:25:34 -->
00:25:35
their end.
00:25:38 -->
00:25:38
Whether
00:25:39 -->
00:25:41
they are Muslims or non Muslims,
00:25:42 -->
00:25:43
the same.
00:25:45 -->
00:25:47
When the Muslims in Spain
00:25:51 -->
00:25:51
started
00:25:53 -->
00:25:53
drinking
00:25:57 -->
00:25:57
and spending
00:25:59 -->
00:26:00
and having lavish lives
00:26:01 -->
00:26:02
and became extravagant,
00:26:05 -->
00:26:07
wasting resources.
00:26:11 -->
00:26:13
They were driven away
00:26:13 -->
00:26:14
out of Spain.
00:26:22 -->
00:26:24
When they were pious Anglicos,
00:26:27 -->
00:26:29
Spain was a beacon of guidance
00:26:31 -->
00:26:32
for
00:26:33 -->
00:26:35
all. But when they started
00:26:35 -->
00:26:36
drinking alcohol,
00:26:38 -->
00:26:38
womanizing,
00:26:44 -->
00:26:46
just interested in the fighting
00:26:46 -->
00:26:47
each other,
00:26:48 -->
00:26:49
they were
00:26:50 -->
00:26:51
driven out of Spain.
00:26:57 -->
00:26:58
They said
00:26:59 -->
00:27:00
the 2
00:27:00 -->
00:27:01
the king
00:27:02 -->
00:27:03
of
00:27:07 -->
00:27:10
Spain, Ferdinand, and his queen, his wife,
00:27:10 -->
00:27:11
Isabella.
00:27:15 -->
00:27:17
They used to send their spies
00:27:21 -->
00:27:24
to bring the news about what's the situation,
00:27:26 -->
00:27:26
how
00:27:27 -->
00:27:28
strong are the Muslims.
00:27:29 -->
00:27:32
The reporters would come and the spies would
00:27:32 -->
00:27:32
come back
00:27:33 -->
00:27:33
and say,
00:27:34 -->
00:27:35
it's not the right time.
00:27:36 -->
00:27:37
We cannot
00:27:37 -->
00:27:39
fight them. We cannot attack them
00:27:41 -->
00:27:42
because the
00:27:44 -->
00:27:45
are full.
00:27:46 -->
00:27:47
People are learning.
00:27:48 -->
00:27:51
Everyone is reading our read and write.
00:27:54 -->
00:27:56
People are virtuous.
00:27:59 -->
00:28:01
When we pass by their homes, we only
00:28:01 -->
00:28:02
hear
00:28:02 -->
00:28:03
the Quran
00:28:04 -->
00:28:05
read inside
00:28:05 -->
00:28:07
by the women and the children.
00:28:09 -->
00:28:10
Okay.
00:28:10 -->
00:28:11
We'll wait.
00:28:15 -->
00:28:16
Guess what happened?
00:28:19 -->
00:28:20
A musician
00:28:20 -->
00:28:21
came from
00:28:30 -->
00:28:32
Baghdad to Al Andres.
00:28:34 -->
00:28:35
Think his name is Zariab,
00:28:38 -->
00:28:39
and he opened
00:28:42 -->
00:28:43
a house
00:28:43 -->
00:28:45
and made it where he is
00:28:46 -->
00:28:47
started teaching
00:28:48 -->
00:28:48
music.
00:28:51 -->
00:28:54
So that is an institute of teaching music.
00:28:58 -->
00:29:01
So now music is played in every home.
00:29:04 -->
00:29:04
And
00:29:05 -->
00:29:06
what music brings,
00:29:09 -->
00:29:09
drink,
00:29:12 -->
00:29:13
dancing,
00:29:13 -->
00:29:14
women.
00:29:16 -->
00:29:17
So now
00:29:18 -->
00:29:20
you pause and you hear music.
00:29:30 -->
00:29:31
So that is the time.
00:29:36 -->
00:29:37
The Spaniards,
00:29:37 -->
00:29:38
the
00:29:41 -->
00:29:42
attacked the Muslims.
00:29:47 -->
00:29:48
The last
00:29:50 -->
00:29:51
leader of the Muslims
00:29:55 -->
00:29:56
When he was leaving
00:29:58 -->
00:29:58
in Andalus,
00:29:59 -->
00:30:01
he wept. He cried.
00:30:05 -->
00:30:08
His mother told him, cry cry like women.
00:30:10 -->
00:30:11
You did not
00:30:12 -->
00:30:12
preserve
00:30:14 -->
00:30:14
this
00:30:16 -->
00:30:18
this kingdom. He didn't preserve it.
00:30:24 -->
00:30:27
So now you're losing it. You didn't protect
00:30:27 -->
00:30:28
it. You didn't preserve it.
00:30:30 -->
00:30:30
K?
00:30:31 -->
00:30:32
You were totally indulged
00:30:34 -->
00:30:35
into sinfulness.
00:30:37 -->
00:30:38
So this is
00:30:40 -->
00:30:42
a rule, divine rule
00:30:43 -->
00:30:44
applied to everyone.
00:30:45 -->
00:30:47
Any nation becomes
00:30:49 -->
00:30:50
the moral.
00:30:50 -->
00:30:52
There is moral decay,
00:30:52 -->
00:30:54
that is the decline.
00:30:54 -->
00:30:55
Finish.
00:30:58 -->
00:30:59
Finish.
00:31:02 -->
00:31:03
So Islam
00:31:06 -->
00:31:07
put many precautionary
00:31:08 -->
00:31:09
precautionary
00:31:09 -->
00:31:09
measures
00:31:11 -->
00:31:12
to prevent
00:31:13 -->
00:31:14
falling into
00:31:14 -->
00:31:15
immorality,
00:31:16 -->
00:31:16
indecency,
00:31:17 -->
00:31:18
into,
00:31:20 -->
00:31:21
committing
00:31:23 -->
00:31:24
fornication,
00:31:24 -->
00:31:25
adultery.
00:31:28 -->
00:31:29
Allah says,
00:31:37 -->
00:31:38
32.
00:31:53 -->
00:31:55
Do not go near, adultery.
00:31:58 -->
00:32:02
It is truly a shameful deed and an
00:32:02 -->
00:32:03
evil way.
00:32:08 -->
00:32:09
See the
00:32:10 -->
00:32:12
the beauty of the Quran
00:32:12 -->
00:32:13
and see
00:32:13 -->
00:32:14
the precision
00:32:14 -->
00:32:16
and the accuracy.
00:32:19 -->
00:32:21
He didn't say do not commit to.
00:32:23 -->
00:32:23
Mm-mm.
00:32:24 -->
00:32:25
No. No.
00:32:26 -->
00:32:26
He said,
00:32:30 -->
00:32:31
If the is
00:32:32 -->
00:32:33
done here,
00:32:34 -->
00:32:35
there's a prostitute,
00:32:38 -->
00:32:39
don't come near to that place.
00:32:40 -->
00:32:41
Don't go
00:32:42 -->
00:32:43
don't go to this
00:32:44 -->
00:32:45
Red Vistix,
00:32:46 -->
00:32:46
districts.
00:32:48 -->
00:32:49
Don't go there.
00:32:50 -->
00:32:50
Don't go
00:32:52 -->
00:32:53
to the places
00:32:54 -->
00:32:55
where this faisha,
00:32:56 -->
00:32:57
this
00:32:57 -->
00:32:58
sin is committed.
00:33:00 -->
00:33:01
And that's a proper zina
00:33:08 -->
00:33:11
or anything that will lead to the zina.
00:33:14 -->
00:33:14
That's why
00:33:15 -->
00:33:15
our
00:33:16 -->
00:33:17
our love prohibited
00:33:19 -->
00:33:19
music
00:33:24 -->
00:33:25
in the sunnah of the prophet.
00:33:28 -->
00:33:29
And in the Quran,
00:33:30 -->
00:33:31
the Allah say said,
00:33:34 -->
00:33:36
the vain talk.
00:33:37 -->
00:33:39
Mankind, there are some who
00:33:40 -->
00:33:41
purchase.
00:33:44 -->
00:33:44
And
00:33:45 -->
00:33:47
others said it is
00:33:48 -->
00:33:48
singing
00:33:48 -->
00:33:50
the songs, listening to songs,
00:33:51 -->
00:33:52
music,
00:33:54 -->
00:33:56
listening to songs.
00:34:03 -->
00:34:05
So Allah predicted that.
00:34:07 -->
00:34:07
He
00:34:08 -->
00:34:09
told us.
00:34:23 -->
00:34:25
This is a prophecy, and we are seeing
00:34:25 -->
00:34:26
it today.
00:34:29 -->
00:34:30
He said,
00:34:32 -->
00:34:35
there will be people from my Ummah.
00:34:37 -->
00:34:38
Make it halal.
00:34:39 -->
00:34:40
It is halal.
00:34:40 -->
00:34:41
They make it halal.
00:34:43 -->
00:34:44
They legitimize
00:34:44 -->
00:34:46
it. They make it legal,
00:34:47 -->
00:34:47
lawful
00:34:48 -->
00:34:49
when it is
00:34:55 -->
00:34:55
zina.
00:34:56 -->
00:34:56
Zina
00:34:56 -->
00:34:57
becomes
00:34:57 -->
00:34:58
halal.
00:34:58 -->
00:34:59
Prostitutes,
00:34:59 -->
00:35:00
they
00:35:00 -->
00:35:01
have
00:35:01 -->
00:35:02
license,
00:35:02 -->
00:35:02
permits,
00:35:03 -->
00:35:03
so
00:35:04 -->
00:35:04
it
00:35:05 -->
00:35:05
is
00:35:06 -->
00:35:06
legal
00:35:07 -->
00:35:08
for how to
00:35:12 -->
00:35:13
practice the.
00:35:14 -->
00:35:16
And they give them
00:35:16 -->
00:35:17
oh, he's
00:35:19 -->
00:35:21
giving offering service to the community.
00:35:24 -->
00:35:25
Service to the community.
00:35:27 -->
00:35:31
Selling her owner and spreading disease is offering
00:35:31 -->
00:35:31
services
00:35:32 -->
00:35:33
to the community.
00:35:34 -->
00:35:35
K?
00:35:38 -->
00:35:39
See what the shaitan does?
00:35:41 -->
00:35:43
They don't call her prostitute.
00:35:47 -->
00:35:49
He's a social worker.
00:35:52 -->
00:35:54
He offers services to the community.
00:35:57 -->
00:35:59
He spreads the HIV.
00:36:00 -->
00:36:02
That is the service she gives.
00:36:05 -->
00:36:06
So here, the said
00:36:08 -->
00:36:10
that they will make the
00:36:11 -->
00:36:11
the
00:36:12 -->
00:36:13
the
00:36:15 -->
00:36:17
It's the or and
00:36:18 -->
00:36:22
silk, natural silk, meant they will start wearing
00:36:22 -->
00:36:22
it.
00:36:23 -->
00:36:24
So they become
00:36:24 -->
00:36:25
feminine.
00:36:26 -->
00:36:28
They lose their masculinity,
00:36:29 -->
00:36:30
their manhood.
00:36:31 -->
00:36:33
And you see the Muslim youth today.
00:36:34 -->
00:36:35
See the Muslim youth.
00:36:40 -->
00:36:41
How they look.
00:36:41 -->
00:36:42
Like, girls
00:36:45 -->
00:36:46
pulling down in their trousers.
00:36:48 -->
00:36:49
Part of his buttock
00:36:50 -->
00:36:50
is shown.
00:36:55 -->
00:36:55
This is the
00:36:57 -->
00:36:57
youth.
00:36:59 -->
00:36:59
They
00:37:00 -->
00:37:00
attack
00:37:01 -->
00:37:03
the bright future of the.
00:37:11 -->
00:37:11
China,
00:37:12 -->
00:37:13
communist country,
00:37:15 -->
00:37:16
is fighting this,
00:37:22 -->
00:37:23
and try to
00:37:24 -->
00:37:26
make men look men
00:37:28 -->
00:37:29
and encourage that
00:37:34 -->
00:37:36
And you see in the Muslim,
00:37:37 -->
00:37:38
the Muslim youth,
00:37:41 -->
00:37:42
how they look.
00:37:43 -->
00:37:47
He has a ring in his ear. Lipsticks.
00:37:54 -->
00:37:55
They became feminist.
00:38:03 -->
00:38:04
Or harim.
00:38:06 -->
00:38:08
For men to remain
00:38:08 -->
00:38:10
tough as a man.
00:38:12 -->
00:38:14
It is silk for women.
00:38:14 -->
00:38:15
They
00:38:16 -->
00:38:17
are tender.
00:38:18 -->
00:38:20
So the silk fits that
00:38:21 -->
00:38:22
fits the nature
00:38:23 -->
00:38:24
suitable for them.
00:38:28 -->
00:38:29
But what we see,
00:38:32 -->
00:38:34
inversion of the fitra.
00:38:35 -->
00:38:36
Men
00:38:38 -->
00:38:38
became
00:38:39 -->
00:38:39
feminine.
00:38:40 -->
00:38:41
Women became masculine.
00:38:47 -->
00:38:49
Women, they lose their real
00:38:49 -->
00:38:50
asset.
00:38:51 -->
00:38:52
That is femininity,
00:38:53 -->
00:38:54
being
00:38:54 -->
00:38:55
feminine.
00:38:55 -->
00:38:57
That is your real you.
00:38:59 -->
00:39:00
You lose it.
00:39:05 -->
00:39:07
You have no bashfulness.
00:39:13 -->
00:39:15
You talk like a man.
00:39:17 -->
00:39:19
You behave like a man.
00:39:20 -->
00:39:22
You dress like the man.
00:39:22 -->
00:39:25
You cut your hair, and you appear
00:39:25 -->
00:39:26
like a man,
00:39:28 -->
00:39:31
Like a male, not a man, a male.
00:39:34 -->
00:39:35
Finish.
00:39:36 -->
00:39:37
You're lost.
00:39:40 -->
00:39:41
You're lost
00:39:49 -->
00:39:51
because that is not you.
00:39:55 -->
00:39:57
So now if a man wants to get
00:39:57 -->
00:39:58
married, do you think he would think of
00:39:58 -->
00:39:59
you?
00:40:00 -->
00:40:00
You will never.
00:40:01 -->
00:40:04
What is it? I I'm not going to
00:40:04 -->
00:40:05
marry another man.
00:40:08 -->
00:40:10
I want a woman. A woman.
00:40:15 -->
00:40:17
When she talks, she is feminist.
00:40:19 -->
00:40:21
When she smile, she is feminine.
00:40:22 -->
00:40:25
When she walks, she is feminine. She's graceful.
00:40:27 -->
00:40:29
That's what a man wants.
00:40:30 -->
00:40:30
That's
00:40:31 -->
00:40:31
why
00:40:33 -->
00:40:35
you find some many of the Europeans.
00:40:36 -->
00:40:37
They,
00:40:37 -->
00:40:40
they got married to from the far east
00:40:41 -->
00:40:44
because the women there are feminist.
00:40:45 -->
00:40:47
They have that still
00:40:48 -->
00:40:48
nature
00:40:49 -->
00:40:50
of being feminine.
00:40:52 -->
00:40:52
But to
00:40:54 -->
00:40:54
reverse,
00:40:55 -->
00:40:55
finish,
00:40:56 -->
00:40:57
a new woman
00:40:58 -->
00:41:00
behaves like a man and a man like
00:41:00 -->
00:41:00
a woman.
00:41:02 -->
00:41:03
They are cursed.
00:41:13 -->
00:41:15
Allah's curse upon the men who imitate
00:41:16 -->
00:41:17
imitate women,
00:41:18 -->
00:41:21
and Allah's curse upon women who imitate men.
00:41:24 -->
00:41:25
So here, the prophet
00:41:26 -->
00:41:27
mentioned that
00:41:27 -->
00:41:29
part of my ummah, a group of my
00:41:29 -->
00:41:31
ummah will come, and they will make it
00:41:31 -->
00:41:32
halal.
00:41:34 -->
00:41:35
Halal,
00:41:36 -->
00:41:37
they make the
00:41:40 -->
00:41:41
halal, wearing
00:41:43 -->
00:41:44
natural silk, also.
00:41:47 -->
00:41:49
While hamra, they will make a ham of
00:41:49 -->
00:41:49
halal,
00:41:51 -->
00:41:51
alcohol.
00:41:58 -->
00:41:58
Salt,
00:41:59 -->
00:42:00
normal.
00:42:02 -->
00:42:02
Muslims,
00:42:04 -->
00:42:05
selling it,
00:42:06 -->
00:42:06
drinking it.
00:42:15 -->
00:42:16
And
00:42:16 -->
00:42:17
music
00:42:17 -->
00:42:18
musical instruments.
00:42:23 -->
00:42:24
So the music
00:42:25 -->
00:42:27
is the avenue to
00:42:31 -->
00:42:32
It
00:42:37 -->
00:42:38
leads to the because
00:42:44 -->
00:42:45
it plays
00:42:45 -->
00:42:47
and changes the optimistic.
00:42:49 -->
00:42:52
When you listen to music, what does the
00:42:52 -->
00:42:53
music do to your body
00:42:54 -->
00:42:55
without
00:42:56 -->
00:42:59
knowing, without feeling? You see your body starts
00:42:59 -->
00:43:00
to
00:43:01 -->
00:43:01
resonate,
00:43:02 -->
00:43:03
to vibrate,
00:43:05 -->
00:43:05
k,
00:43:06 -->
00:43:07
with
00:43:08 -->
00:43:08
the
00:43:10 -->
00:43:11
the tune.
00:43:14 -->
00:43:16
Your body starts to move.
00:43:17 -->
00:43:18
That's what the music does.
00:43:22 -->
00:43:25
Leave alone the words of the song.
00:43:28 -->
00:43:30
Songs maybe in
00:43:31 -->
00:43:31
sixties
00:43:31 -->
00:43:33
and we've heard that or seventies,
00:43:34 -->
00:43:36
still they have something
00:43:38 -->
00:43:39
romantic.
00:43:39 -->
00:43:40
Today,
00:43:41 -->
00:43:44
everything about *, *, *.
00:43:50 -->
00:43:51
So here, Allah
00:43:51 -->
00:43:52
is saying,
00:43:58 -->
00:43:59
don't come to
00:44:00 -->
00:44:02
anything that will
00:44:06 -->
00:44:08
trigger your desire and make you commit the
00:44:08 -->
00:44:09
zina. Anything
00:44:11 -->
00:44:11
will
00:44:12 -->
00:44:15
lead to the zina. Don't go to it.
00:44:16 -->
00:44:18
Alcohol will lead to zina.
00:44:19 -->
00:44:21
Music will lead to.
00:44:28 -->
00:44:29
Don't go to places
00:44:31 -->
00:44:33
where the faisha,
00:44:33 -->
00:44:34
shameful deeds,
00:44:36 -->
00:44:37
are committed.
00:44:38 -->
00:44:39
So
00:44:40 -->
00:44:42
don't come near to it. Like the hamal
00:44:43 -->
00:44:46
hamal is there. Don't come near to it.
00:44:46 -->
00:44:48
Allah didn't say don't drink it. No.
00:44:49 -->
00:44:51
Because if Allah said
00:44:52 -->
00:44:54
do not drink it,
00:44:54 -->
00:44:56
that means I can't sit with those who
00:44:56 -->
00:44:57
drink it,
00:44:59 -->
00:45:01
but told me don't come near to it.
00:45:02 -->
00:45:04
Because if I sit with those who drink
00:45:04 -->
00:45:06
it, I'll be tempted.
00:45:08 -->
00:45:10
Maybe someone will tell me, have a sip.
00:45:12 -->
00:45:15
It is not going to make you to
00:45:15 -->
00:45:17
harm you. I will intoxicate you.
00:45:18 -->
00:45:19
But Allah told me, no.
00:45:20 -->
00:45:20
Don't
00:45:22 -->
00:45:23
go there.
00:45:24 -->
00:45:26
That's how he protected me.
00:45:30 -->
00:45:31
Don't sit
00:45:31 -->
00:45:32
at a table
00:45:33 -->
00:45:34
where alcohol
00:45:35 -->
00:45:35
is served.
00:45:36 -->
00:45:37
Haram.
00:45:38 -->
00:45:39
Don't go there.
00:45:42 -->
00:45:43
So, similarly,
00:45:43 -->
00:45:44
do not come near
00:45:46 -->
00:45:47
to
00:45:47 -->
00:45:50
a zina and whatever leads to these shameful
00:45:51 -->
00:45:51
deeds.
00:45:55 -->
00:45:55
Why?
00:46:06 -->
00:46:08
It is something it is a shameful deed,
00:46:09 -->
00:46:11
the So this
00:46:12 -->
00:46:14
is, example. The
00:46:14 -->
00:46:15
is not only
00:46:19 -->
00:46:22
That the only Fahecha is Zina. No. It
00:46:22 -->
00:46:23
is part of the Fahecha.
00:46:27 -->
00:46:29
It is a shameful deed.
00:46:31 -->
00:46:33
It is a shameful deed.
00:46:34 -->
00:46:36
So any shameful deed is Farisha.
00:46:38 -->
00:46:39
Wasa,
00:46:39 -->
00:46:40
a shabila,
00:46:42 -->
00:46:44
and an evil way.
00:46:46 -->
00:46:47
Evil
00:46:47 -->
00:46:47
way.
00:46:51 -->
00:46:52
The zina
00:46:53 -->
00:46:54
leads to
00:46:56 -->
00:46:58
many, many, many evils.
00:47:03 -->
00:47:06
And see what is happening in these communities
00:47:08 -->
00:47:08
where
00:47:09 -->
00:47:11
is open and free.
00:47:11 -->
00:47:13
What's happening to them?
00:47:17 -->
00:47:20
And what had happened? And what has happened?
00:47:26 -->
00:47:28
Man, by nature, is selfish.
00:47:29 -->
00:47:30
Doesn't want
00:47:32 -->
00:47:33
to commit himself
00:47:34 -->
00:47:34
and be responsible.
00:47:38 -->
00:47:40
And the marriage is a responsibility.
00:47:44 -->
00:47:47
So if the community is decent community, moral
00:47:47 -->
00:47:48
community,
00:47:49 -->
00:47:51
how can he satisfy
00:47:51 -->
00:47:52
his natural
00:47:53 -->
00:47:53
desire?
00:47:54 -->
00:47:56
He has to get married.
00:47:57 -->
00:47:58
But if the community
00:47:59 -->
00:48:00
is a moral,
00:48:02 -->
00:48:03
is open.
00:48:04 -->
00:48:05
Boyfriend, girlfriend,
00:48:12 -->
00:48:14
no one will say this is
00:48:14 -->
00:48:15
shameful.
00:48:18 -->
00:48:21
The girl comes with her boyfriend to her
00:48:21 -->
00:48:22
parents' home,
00:48:24 -->
00:48:26
and they go to their room, and they
00:48:26 -->
00:48:27
live like husband and wife.
00:48:28 -->
00:48:29
Natural.
00:48:33 -->
00:48:35
To the extent if a girl
00:48:36 -->
00:48:38
reached 18
00:48:39 -->
00:48:41
and she hasn't doesn't have boyfriend,
00:48:42 -->
00:48:44
the parents, they got worried.
00:48:46 -->
00:48:47
Oh my god.
00:48:47 -->
00:48:48
She has no boyfriend?
00:48:52 -->
00:48:54
And they might take her to a psychiatrist
00:48:54 -->
00:48:55
or psychologist.
00:48:59 -->
00:49:02
What happened to the fitra of the people?
00:49:13 -->
00:49:14
Because this zina
00:49:15 -->
00:49:17
leads to all
00:49:17 -->
00:49:18
different types
00:49:20 -->
00:49:20
of evils.
00:49:26 -->
00:49:26
The
00:49:34 -->
00:49:35
The purity
00:49:37 -->
00:49:38
of the progeny
00:49:39 -->
00:49:40
becomes
00:49:40 -->
00:49:40
questionable.
00:49:42 -->
00:49:43
Is he my son?
00:49:44 -->
00:49:45
Is she my daughter?
00:49:53 -->
00:49:55
How many children there?
00:49:56 -->
00:49:57
There are
00:49:59 -->
00:50:00
illegitimate children.
00:50:02 -->
00:50:04
Those will become criminals, and they are criminals.
00:50:05 -->
00:50:07
Many of the criminals
00:50:08 -->
00:50:08
because
00:50:08 -->
00:50:10
they didn't have parents.
00:50:16 -->
00:50:17
So
00:50:17 -->
00:50:18
Allah
00:50:18 -->
00:50:19
said,
00:50:19 -->
00:50:21
this is a way of destruction
00:50:23 -->
00:50:24
way of destruction.
00:50:31 -->
00:50:32
An evil way.
00:50:36 -->
00:50:37
So what are the
00:50:38 -->
00:50:40
precautionary measures
00:50:41 -->
00:50:42
Islam provided?
00:50:45 -->
00:50:46
See, the beauty of an Islam
00:50:49 -->
00:50:50
is not
00:50:53 -->
00:50:55
it does not view us
00:50:55 -->
00:50:56
as human being
00:50:59 -->
00:51:01
in an idealistic
00:51:03 -->
00:51:03
way.
00:51:06 -->
00:51:06
Islam,
00:51:07 -->
00:51:07
Allah
00:51:08 -->
00:51:11
knows us as human beings, so he addresses
00:51:11 -->
00:51:11
us
00:51:12 -->
00:51:15
as human beings, and he knows our
00:51:16 -->
00:51:17
faults, our deficiencies,
00:51:18 -->
00:51:19
our weakness.
00:51:20 -->
00:51:21
So that's why
00:51:25 -->
00:51:25
Islam
00:51:27 -->
00:51:28
address the issue
00:51:29 -->
00:51:29
of
00:51:31 -->
00:51:31
the carnal
00:51:32 -->
00:51:33
desires or the
00:51:34 -->
00:51:35
desires of the flesh
00:51:38 -->
00:51:39
and said,
00:51:41 -->
00:51:42
you need
00:51:43 -->
00:51:45
to vent this desire,
00:51:47 -->
00:51:48
fulfill it
00:51:49 -->
00:51:51
in this way through the marriage.
00:51:54 -->
00:51:55
Because
00:51:57 -->
00:51:58
in the history of man,
00:52:00 -->
00:52:01
some people
00:52:03 -->
00:52:05
who call themselves religious
00:52:06 -->
00:52:08
try to suppress this
00:52:10 -->
00:52:11
innate, this natural
00:52:12 -->
00:52:12
feeling,
00:52:14 -->
00:52:15
instinct.
00:52:17 -->
00:52:18
So no marriage.
00:52:20 -->
00:52:21
No marriage.
00:52:23 -->
00:52:26
So you go against your own nature.
00:52:32 -->
00:52:33
Either you
00:52:34 -->
00:52:35
start suffering and having
00:52:37 -->
00:52:38
depression,
00:52:40 -->
00:52:41
or you commit
00:52:44 -->
00:52:44
secretly.
00:52:48 -->
00:52:50
And you know recently what happened,
00:52:51 -->
00:52:54
and every day you read about the scandals
00:52:55 -->
00:52:56
of religious
00:52:56 -->
00:52:57
people.
00:52:59 -->
00:52:59
Why?
00:53:00 -->
00:53:01
Because they are not allowed
00:53:03 -->
00:53:04
to
00:53:04 -->
00:53:06
fulfill this desire
00:53:06 -->
00:53:08
in the proper natural
00:53:08 -->
00:53:09
way.
00:53:10 -->
00:53:11
So naturally,
00:53:11 -->
00:53:13
that what will happen.
00:53:15 -->
00:53:15
It is
00:53:16 -->
00:53:16
inevitable
00:53:19 -->
00:53:19
inevitable result
00:53:20 -->
00:53:21
and outcome.
00:53:24 -->
00:53:25
So Islam
00:53:26 -->
00:53:26
admits
00:53:28 -->
00:53:30
it. The men and the women to get
00:53:30 -->
00:53:30
married.
00:53:33 -->
00:53:35
As a matter of fact, the. So let
00:53:35 -->
00:53:36
me say,
00:53:39 -->
00:53:41
If you don't get married, you're not from
00:53:41 -->
00:53:42
me.
00:53:42 -->
00:53:45
You're not from me because I marry woman.
00:53:53 -->
00:53:54
And he encourage the youth.
00:54:01 -->
00:54:02
Oh, youth,
00:54:03 -->
00:54:04
whoever is
00:54:04 -->
00:54:05
can afford
00:54:07 -->
00:54:09
the cost of the marriage should do so.
00:54:12 -->
00:54:12
Means
00:54:14 -->
00:54:15
the financial
00:54:17 -->
00:54:17
ability
00:54:18 -->
00:54:20
and the physical ability as well
00:54:22 -->
00:54:22
to get married.
00:54:30 -->
00:54:32
Become not, if not it,
00:54:32 -->
00:54:34
then start fasting
00:54:34 -->
00:54:36
because fasting will weaken
00:54:37 -->
00:54:37
the sexual
00:54:38 -->
00:54:39
life.
00:54:42 -->
00:54:43
Through the marriage,
00:54:45 -->
00:54:46
and we need to help
00:54:47 -->
00:54:49
our children to get married
00:54:51 -->
00:54:53
and make it easy for them and facilitate
00:54:53 -->
00:54:53
it.
00:55:04 -->
00:55:05
So
00:55:07 -->
00:55:08
among
00:55:08 -->
00:55:09
these
00:55:09 -->
00:55:11
precautionary measures,
00:55:13 -->
00:55:13
how
00:55:14 -->
00:55:14
to
00:55:15 -->
00:55:16
protect
00:55:17 -->
00:55:18
the
00:55:19 -->
00:55:19
individual
00:55:20 -->
00:55:21
from
00:55:21 -->
00:55:22
falling into
00:55:23 -->
00:55:24
haram, into sinfulness.
00:55:25 -->
00:55:25
The
00:55:26 -->
00:55:26
first thing
00:55:27 -->
00:55:29
Islam teaches is the
00:55:30 -->
00:55:31
strength of imam
00:55:32 -->
00:55:33
to build
00:55:33 -->
00:55:36
up this faith in the heart.
00:55:38 -->
00:55:39
This imam,
00:55:40 -->
00:55:42
the fear of Allah.
00:55:48 -->
00:55:50
So when you have this strong iman, this
00:55:50 -->
00:55:51
will
00:55:52 -->
00:55:53
be a cause
00:55:53 -->
00:55:54
to prevent you
00:55:56 -->
00:55:57
from falling
00:55:58 -->
00:55:58
into
00:56:01 -->
00:56:01
the Haram. Allah
00:56:05 -->
00:56:05
says,
00:56:10 -->
00:56:10
in Surat 201.
00:56:37 -->
00:56:37
Indeed,
00:56:37 -->
00:56:39
those who fear Allah
00:56:40 -->
00:56:41
those who fear Allah,
00:56:43 -->
00:56:44
when an impulse
00:56:45 -->
00:56:47
touches them from Satan,
00:56:48 -->
00:56:49
they remember him,
00:56:50 -->
00:56:50
Subhanah,
00:56:51 -->
00:56:54
and at once they have insight.
00:56:57 -->
00:57:00
Those who have those who feel Allah
00:57:05 -->
00:57:06
This visiting
00:57:07 -->
00:57:07
thought
00:57:09 -->
00:57:10
keep visiting you.
00:57:12 -->
00:57:13
You are sitting.
00:57:14 -->
00:57:15
This thought
00:57:16 -->
00:57:17
attacks you
00:57:18 -->
00:57:19
from the.
00:57:26 -->
00:57:28
Now you are a practicing Muslim or Muslime.
00:57:30 -->
00:57:32
You committed sins in the past,
00:57:32 -->
00:57:33
but you repented,
00:57:34 -->
00:57:35
and now you are sitting.
00:57:38 -->
00:57:39
And flash
00:57:40 -->
00:57:40
flash
00:57:44 -->
00:57:45
of what you used to do.
00:57:50 -->
00:57:52
Who displays that horrible scene,
00:57:56 -->
00:57:57
visiting you?
00:57:59 -->
00:58:00
So the righteous
00:58:06 -->
00:58:08
when this impulse touches them,
00:58:10 -->
00:58:11
this devilish thought
00:58:12 -->
00:58:13
touches them,
00:58:16 -->
00:58:18
They remember Allah.
00:58:25 -->
00:58:26
This is how they react.
00:58:35 -->
00:58:37
And at once, they have inside.
00:58:42 -->
00:58:43
That scene gone.
00:58:44 -->
00:58:47
That visiting thoughts gone.
00:58:48 -->
00:58:50
That devilish idea
00:58:51 -->
00:58:51
vanished.
00:58:56 -->
00:58:56
This is
00:59:01 -->
00:59:03
and connected with which
00:59:05 -->
00:59:06
means
00:59:07 -->
00:59:08
immediately.
00:59:09 -->
00:59:10
Fat is one of the connectors,
00:59:14 -->
00:59:14
which means
00:59:15 -->
00:59:17
the action takes place immediately
00:59:19 -->
00:59:20
to
00:59:20 -->
00:59:21
say
00:59:22 -->
00:59:22
I
00:59:23 -->
00:59:23
knocked
00:59:24 -->
00:59:24
the
00:59:25 -->
00:59:26
door,
00:59:26 -->
00:59:27
and
00:59:27 -->
00:59:28
it
00:59:29 -->
00:59:29
was
00:59:30 -->
00:59:31
open. Immediately,
00:59:31 -->
00:59:32
it was
00:59:33 -->
00:59:34
open.
00:59:35 -->
00:59:36
So here,
00:59:37 -->
00:59:37
immediately,
00:59:39 -->
00:59:41
the moment they remembered Allah,
00:59:43 -->
00:59:44
they now have sight,
00:59:45 -->
00:59:45
have insight,
00:59:46 -->
00:59:47
have insight,
00:59:47 -->
00:59:48
have the basile.
00:59:51 -->
00:59:52
And that devilish
00:59:52 -->
00:59:53
thought
00:59:53 -->
00:59:54
vanished
00:59:54 -->
00:59:55
and disappeared.
01:00:01 -->
01:00:04
So this is the importance of the iman
01:00:05 -->
01:00:06
and to be always
01:00:07 -->
01:00:09
in the state of the dhikr and the
01:00:09 -->
01:00:09
istighfar.
01:00:12 -->
01:00:14
Because this what the shaitan does.
01:00:15 -->
01:00:17
Shaitan attacks you
01:00:17 -->
01:00:20
when you are in a state of heedlessness.
01:00:23 -->
01:00:24
Then these ideas,
01:00:26 -->
01:00:27
glimpses,
01:00:28 -->
01:00:28
flashes,
01:00:29 -->
01:00:30
they come.
01:00:30 -->
01:00:31
But if you are
01:00:32 -->
01:00:33
in the state of the
01:00:35 -->
01:00:36
state of
01:00:39 -->
01:00:40
and your tongue is busy,
01:00:41 -->
01:00:43
is far away from you.
01:00:46 -->
01:00:47
Also, Allah said,
01:00:47 -->
01:00:48
it
01:00:50 -->
01:00:50
shows
01:00:52 -->
01:00:53
a lot of. I 202, the one after
01:00:53 -->
01:00:54
it.
01:01:07 -->
01:01:08
But the devils
01:01:10 -->
01:01:11
persistently
01:01:11 -->
01:01:13
plunged their human associates
01:01:14 -->
01:01:15
deeper
01:01:15 -->
01:01:16
deeper
01:01:17 -->
01:01:17
into wickedness,
01:01:19 -->
01:01:21
sparing not effort.
01:01:24 -->
01:01:26
K. This what the devils
01:01:27 -->
01:01:28
and shayaffin do
01:01:29 -->
01:01:30
to those who
01:01:31 -->
01:01:33
form friendship with the shayateen.
01:01:40 -->
01:01:41
They
01:01:41 -->
01:01:42
facilitate
01:01:42 -->
01:01:44
the sins for them.
01:01:44 -->
01:01:46
They provide for them.
01:01:48 -->
01:01:50
Come. This is the new movie. Watch it.
01:01:54 -->
01:01:55
Come. There is
01:01:55 -->
01:01:57
a new place we'll go
01:01:57 -->
01:01:58
to have fun.
01:02:02 -->
01:02:03
So the,
01:02:05 -->
01:02:08
whether they are the from among the or
01:02:09 -->
01:02:09
the humans.
01:02:11 -->
01:02:13
But the devils persist persistently
01:02:14 -->
01:02:16
plunge the human associate.
01:02:18 -->
01:02:19
Now you are
01:02:20 -->
01:02:20
colleagues,
01:02:21 -->
01:02:22
close friends,
01:02:23 -->
01:02:25
intimate friends with the shayafi.
01:02:25 -->
01:02:27
So bear the consequences.
01:02:30 -->
01:02:33
They will push you. The will push you
01:02:34 -->
01:02:35
to
01:02:35 -->
01:02:36
the harm.
01:02:41 -->
01:02:45
They support them. They strengthen them. They encourage
01:02:45 -->
01:02:45
them.
01:02:47 -->
01:02:48
Diba
01:02:49 -->
01:02:50
into
01:02:51 -->
01:02:51
wickedness,
01:02:59 -->
01:03:00
They do not spare
01:03:00 -->
01:03:03
their effort, any effort
01:03:05 -->
01:03:08
to facilitate the halal for you.
01:03:14 -->
01:03:15
Allah
01:03:17 -->
01:03:19
tells us in Surat Yusuf.
01:03:20 -->
01:03:21
The Surat Yusuf
01:03:22 -->
01:03:25
is a beautiful Surah that we need to
01:03:25 -->
01:03:26
study it
01:03:26 -->
01:03:28
and deduce lessons from it.
01:03:30 -->
01:03:31
Yusuf alaihis salaam,
01:03:32 -->
01:03:34
who got half the beauty of the human
01:03:34 -->
01:03:35
beings.
01:03:40 -->
01:03:41
And now he is a slave
01:03:44 -->
01:03:45
in the house of the Aziz
01:03:46 -->
01:03:47
of Egypt,
01:03:49 -->
01:03:50
the king, the ruler.
01:03:54 -->
01:03:55
So he's a slave,
01:03:57 -->
01:03:58
stranger,
01:04:02 -->
01:04:05
And now he is seduced by the wife
01:04:05 -->
01:04:06
of the
01:04:07 -->
01:04:07
king.
01:04:14 -->
01:04:16
So I'm gonna say so it's Yousef
01:04:17 -->
01:04:17
23.
01:04:52 -->
01:04:54
And the lady in whose house he he
01:04:54 -->
01:04:55
lived
01:04:56 -->
01:04:57
tried to seduce him,
01:04:59 -->
01:05:00
locked the door
01:05:01 -->
01:05:01
firmly,
01:05:03 -->
01:05:05
and said, come to me.
01:05:06 -->
01:05:07
He replied,
01:05:09 -->
01:05:11
Allah is my refuge.
01:05:12 -->
01:05:14
Allah is my protection.
01:05:16 -->
01:05:17
Allah
01:05:17 -->
01:05:18
is my
01:05:19 -->
01:05:19
refuge.
01:05:21 -->
01:05:24
It is not right to betray my master
01:05:25 -->
01:05:27
who has taken good care of me.
01:05:28 -->
01:05:29
Indeed, the wrongdoers
01:05:29 -->
01:05:30
never succeed.
01:05:37 -->
01:05:38
Let us reflect on
01:05:39 -->
01:05:40
this ayah.
01:05:41 -->
01:05:43
What are we that who let you?
01:05:49 -->
01:05:50
She exerted
01:05:53 -->
01:05:54
efforts and tried
01:05:55 -->
01:05:56
to seduce
01:06:06 -->
01:06:07
her. So who took the initiative?
01:06:09 -->
01:06:10
She took the initiative.
01:06:13 -->
01:06:14
She started.
01:06:19 -->
01:06:20
Young man,
01:06:21 -->
01:06:22
half slave,
01:06:24 -->
01:06:25
and so handsome.
01:06:33 -->
01:06:35
So the one in his house,
01:06:36 -->
01:06:37
Yousaf left,
01:06:37 -->
01:06:39
tried to seduce him.
01:06:42 -->
01:06:44
See the Quranic expression.
01:06:47 -->
01:06:49
Not means she closed. No?
01:06:51 -->
01:06:54
And in the Arabic language, if a letter
01:06:54 -->
01:06:54
is doubled
01:06:57 -->
01:06:57
to emphasize,
01:06:58 -->
01:07:00
the meaning becomes diva.
01:07:01 -->
01:07:03
So see, the lamb
01:07:04 -->
01:07:05
is doubled who has.
01:07:14 -->
01:07:16
She locked the doors,
01:07:16 -->
01:07:17
closed them
01:07:18 -->
01:07:19
once with the key
01:07:20 -->
01:07:21
and door after door,
01:07:22 -->
01:07:23
many doors.
01:07:24 -->
01:07:26
1 after the other, he is rocking, rocking,
01:07:26 -->
01:07:27
locking.
01:07:29 -->
01:07:31
She doesn't want anyone to see,
01:07:32 -->
01:07:34
so she made up her mind.
01:07:34 -->
01:07:36
She planned it.
01:07:37 -->
01:07:38
I have to get
01:07:39 -->
01:07:40
get him.
01:07:45 -->
01:07:47
So now it is safe.
01:07:47 -->
01:07:48
No one can see us.
01:07:52 -->
01:07:54
You are afraid someone will see us? No.
01:07:55 -->
01:07:57
All the doors are locked, and they have
01:07:57 -->
01:07:58
the keys
01:07:58 -->
01:07:59
with me. Okay.
01:08:00 -->
01:08:00
Come.
01:08:01 -->
01:08:02
Faqalik.
01:08:03 -->
01:08:03
Hey,
01:08:05 -->
01:08:07
Talak. Hey, Talak. I'm here ready for you.
01:08:07 -->
01:08:07
Come.
01:08:08 -->
01:08:09
Faqalik. See
01:08:16 -->
01:08:17
The iman
01:08:18 -->
01:08:19
is a prophet.
01:08:24 -->
01:08:24
No way.
01:08:25 -->
01:08:26
Not
01:08:28 -->
01:08:28
Allah. Allah
01:08:29 -->
01:08:29
is my
01:08:30 -->
01:08:31
Allah is my bloodshed.
01:08:32 -->
01:08:33
Allah is my refuge.
01:08:37 -->
01:08:38
I will not do this.
01:08:47 -->
01:08:50
How can I betray my master?
01:08:53 -->
01:08:54
I'll never do this.
01:08:56 -->
01:08:57
See the
01:08:58 -->
01:08:58
the
01:08:59 -->
01:09:00
honesty,
01:09:03 -->
01:09:03
nobility.
01:09:06 -->
01:09:08
It is not right to betray my master
01:09:10 -->
01:09:11
who has taken
01:09:11 -->
01:09:13
good care of me.
01:09:18 -->
01:09:18
Oh,
01:09:18 -->
01:09:20
The wrongdoers never succeed.
01:09:23 -->
01:09:24
Never succeed.
01:09:26 -->
01:09:29
So he has to run away from her,
01:09:31 -->
01:09:32
But the doors are locked,
01:09:35 -->
01:09:37
and he is chasing him and he's running
01:09:37 -->
01:09:38
away as you know.
01:09:39 -->
01:09:41
And she tore his shirt.
01:09:43 -->
01:09:44
And to their surprise,
01:09:47 -->
01:09:48
her husband came back.
01:09:51 -->
01:09:51
Well,
01:09:58 -->
01:10:00
So now she's what to do? She's
01:10:00 -->
01:10:02
she was caught red handed.
01:10:05 -->
01:10:06
So she has to lie.
01:10:08 -->
01:10:09
You have to lie.
01:10:10 -->
01:10:11
See, this
01:10:13 -->
01:10:14
slave
01:10:16 -->
01:10:18
is trying to * me.
01:10:28 -->
01:10:30
So Yusuf said, he is
01:10:32 -->
01:10:34
trying to seduce me.
01:10:36 -->
01:10:37
So there was a wise man
01:10:39 -->
01:10:42
with the king. He said, we'll check.
01:10:43 -->
01:10:44
We'll see the signs.
01:10:47 -->
01:10:49
If he is attacking her to *
01:10:52 -->
01:10:55
her, then she will be defending herself,
01:10:56 -->
01:10:57
pushing him away,
01:10:58 -->
01:11:01
and his shirt will be torn from the
01:11:01 -->
01:11:01
front.
01:11:05 -->
01:11:06
But when they check,
01:11:07 -->
01:11:09
the shirt was torn from the back.
01:11:09 -->
01:11:12
That means he's running away, and he is
01:11:12 -->
01:11:12
after him.
01:11:17 -->
01:11:19
So the iman, my dear brothers and sisters,
01:11:19 -->
01:11:22
this is what we need to instill in
01:11:22 -->
01:11:24
our hearts and the hearts of our children
01:11:25 -->
01:11:27
that Allah is watching us.
01:11:29 -->
01:11:29
Allah
01:11:34 -->
01:11:35
sees us
01:11:36 -->
01:11:37
wherever we are,
01:11:39 -->
01:11:41
so we have to keep that in mind
01:11:42 -->
01:11:43
and the fear of him
01:11:46 -->
01:11:48
So we stop at this point. May Allah
01:11:49 -->
01:11:49
save us
01:11:50 -->
01:11:51
from
01:11:52 -->
01:11:55
falling into Haram or committing any shameful deeds.
01:11:55 -->
01:11:58
May Allah send in our iman and your
01:11:58 -->
01:12:00
iman, and may Allah protect all of us
01:12:02 -->
01:12:04
from the Haram Amin. And may Allah
01:12:05 -->
01:12:07
forgive us our false mistakes,
01:12:08 -->
01:12:09
ignorance, and sins.
01:12:10 -->
01:12:10
May
01:12:11 -->
01:12:15
Allah keep us remain steadfast on this beautiful
01:12:16 -->
01:12:18
till we meet him,
01:12:18 -->
01:12:21
and he is pleased with us. I mean,
01:12:21 -->
01:12:22
may Allah
01:12:23 -->
01:12:24
unite our
01:12:25 -->
01:12:25
and
01:12:27 -->
01:12:31
may Allah reward all of you immensely, my
01:12:31 -->
01:12:32
dear brothers and sisters,
01:12:32 -->
01:12:35
for your patience, dedication, and attendance.
01:12:47 -->
01:12:49
To sheikh Salam for a
01:12:51 -->
01:12:54
very important and beautiful and very informative lecture.
01:12:55 -->
01:12:57
With Sheikh Salman's permission, can we take a
01:12:57 -->
01:12:58
few questions?
01:13:00 -->
01:13:00
Okay.
01:13:09 -->
01:13:11
Is it is it permissible to say to
01:13:11 -->
01:13:12
another Muslim,
01:13:12 -->
01:13:14
we should buy that product,
01:13:14 -->
01:13:15
and then later the person
01:13:16 -->
01:13:18
ends up not buying the product
01:13:18 -->
01:13:19
product
01:13:19 -->
01:13:21
because they found a better deal?
01:13:28 -->
01:13:30
He promised to buy a product, then he
01:13:30 -->
01:13:33
changed his mind? Yes. Because they found a
01:13:33 -->
01:13:33
better deal.
01:13:36 -->
01:13:39
Okay. So let's say that if I got
01:13:39 -->
01:13:40
it correct, that I am,
01:13:42 -->
01:13:45
selling certain products. And he said, okay.
01:13:46 -->
01:13:49
I need this product to import it for
01:13:49 -->
01:13:49
me,
01:13:50 -->
01:13:52
and they want it, and they did. Then
01:13:52 -->
01:13:55
he changed his mind because he found it,
01:13:55 -->
01:13:58
another project may be cheaper, and he
01:13:58 -->
01:14:01
though I now bought the product for him
01:14:01 -->
01:14:02
and he
01:14:02 -->
01:14:04
changed his mind.
01:14:05 -->
01:14:06
That is not correct.
01:14:07 -->
01:14:09
A Muslim should keep and maintain his word
01:14:09 -->
01:14:10
and his promise.
01:14:13 -->
01:14:13
K?
01:14:14 -->
01:14:17
You asked me to import this project for
01:14:17 -->
01:14:18
you.
01:14:18 -->
01:14:20
I was not in need of it.
01:14:22 -->
01:14:25
And you committed, and now you change your
01:14:25 -->
01:14:25
mind.
01:14:26 -->
01:14:27
A Muslim should fulfill
01:14:29 -->
01:14:30
his commitment.
01:14:33 -->
01:14:34
Is this clear to the questioner?
01:14:37 -->
01:14:38
Let me know.
01:14:40 -->
01:14:43
If someone saves money with me just like
01:14:43 -->
01:14:45
saving money with an Islamic bank,
01:14:45 -->
01:14:48
can I or the bank use the money
01:14:48 -->
01:14:50
to do halal business
01:14:50 -->
01:14:53
without the consent of the owner of the
01:14:53 -->
01:14:53
money,
01:14:54 -->
01:14:56
provided the owner has not yet returned
01:14:57 -->
01:14:58
to collect back his money?
01:14:59 -->
01:15:00
If this is permissible,
01:15:01 -->
01:15:03
am I also obliged
01:15:03 -->
01:15:04
to share the profit
01:15:05 -->
01:15:07
realized from this money
01:15:07 -->
01:15:09
with the owner of the money?
01:15:12 -->
01:15:12
The
01:15:13 -->
01:15:15
First of all, let us
01:15:17 -->
01:15:20
understand how the banks work. The banks work
01:15:21 -->
01:15:23
when using people's money. That's how the banks
01:15:23 -->
01:15:24
work.
01:15:26 -->
01:15:27
Every minute
01:15:27 -->
01:15:29
your money is in the bank, it is
01:15:29 -->
01:15:30
used.
01:15:32 -->
01:15:33
They're using it.
01:15:35 -->
01:15:38
Though they are not allowed, but they're using
01:15:38 -->
01:15:38
it.
01:15:43 -->
01:15:45
For example, I'll give you an example.
01:15:45 -->
01:15:47
Let's say that your salary
01:15:50 -->
01:15:51
was paid
01:15:51 -->
01:15:54
and sent from your company to the bank
01:15:55 -->
01:15:56
on this date.
01:15:56 -->
01:15:58
If you got immediately to the bank to
01:15:58 -->
01:16:00
withdraw it, you will not find it.
01:16:02 -->
01:16:05
My salary was transferred. You come tomorrow, sir.
01:16:06 -->
01:16:09
Why tomorrow? I you need it now. No,
01:16:09 -->
01:16:09
sir.
01:16:09 -->
01:16:10
Come tomorrow
01:16:11 -->
01:16:13
because we are using your money now
01:16:14 -->
01:16:14
to generate.
01:16:16 -->
01:16:16
Imagine
01:16:18 -->
01:16:20
the salaries of 1
01:16:21 -->
01:16:21
company.
01:16:22 -->
01:16:23
All the employees
01:16:24 -->
01:16:27
is sent to this bank. Millions are sent
01:16:27 -->
01:16:28
to this bank.
01:16:30 -->
01:16:32
So the bank is using that money
01:16:33 -->
01:16:34
for 24
01:16:35 -->
01:16:36
hours and generate
01:16:37 -->
01:16:37
money.
01:16:40 -->
01:16:42
That's how the banks work.
01:16:43 -->
01:16:44
They use your money.
01:16:45 -->
01:16:47
Now this is an Islamic plan. They are
01:16:47 -->
01:16:49
not allowed to touch your money.
01:16:50 -->
01:16:51
They're not allowed.
01:16:55 -->
01:16:56
Unless you
01:16:57 -->
01:16:58
said,
01:16:59 -->
01:17:02
yes. I don't mind because Islamic banks,
01:17:02 -->
01:17:05
they have something called where
01:17:06 -->
01:17:08
they can use your money
01:17:08 -->
01:17:11
and in projects in, projects
01:17:11 -->
01:17:12
and in business,
01:17:13 -->
01:17:15
and then you will,
01:17:16 -->
01:17:19
get a certain percentage of the profits.
01:17:19 -->
01:17:22
If you agree to that, then they are
01:17:22 -->
01:17:22
authorized.
01:17:26 -->
01:17:27
K.
01:17:27 -->
01:17:28
But if your
01:17:29 -->
01:17:30
account is
01:17:32 -->
01:17:34
current account or check account and is not
01:17:34 -->
01:17:35
saving account,
01:17:36 -->
01:17:39
they have no right to use your money
01:17:39 -->
01:17:40
at all.
01:17:42 -->
01:17:45
So now if the the
01:17:46 -->
01:17:48
type of the account is that you gave
01:17:48 -->
01:17:51
them the permission to use your money,
01:17:53 -->
01:17:53
then
01:17:54 -->
01:17:57
and the transactions are halal transactions,
01:18:00 -->
01:18:01
and then they gave you
01:18:01 -->
01:18:03
the the profits,
01:18:03 -->
01:18:04
your share of the profits,
01:18:06 -->
01:18:08
then, yes, it is halal for you, and
01:18:08 -->
01:18:09
you can use the profits.
01:18:11 -->
01:18:12
It's halal for you.
01:18:13 -->
01:18:14
But if it is
01:18:15 -->
01:18:17
conventional bank or Ziba Bank,
01:18:18 -->
01:18:20
banks based on river.
01:18:21 -->
01:18:22
And
01:18:24 -->
01:18:25
they use your money, and they give you
01:18:25 -->
01:18:26
a profit.
01:18:30 -->
01:18:31
And it's not profit.
01:18:32 -->
01:18:33
It is it
01:18:36 -->
01:18:38
is, usury or interest, they call it.
01:18:42 -->
01:18:44
Then this money is haram for you to
01:18:44 -->
01:18:44
use,
01:18:46 -->
01:18:48
which they gave you.
01:18:50 -->
01:18:52
What to do with it? Can I should
01:18:52 -->
01:18:54
I leave it with the bank or take
01:18:54 -->
01:18:55
it?
01:18:56 -->
01:18:58
To be honest, some of the scholars, they
01:18:58 -->
01:19:00
say, don't touch it. Leave it.
01:19:04 -->
01:19:06
Holds holds this opinion.
01:19:07 -->
01:19:09
I will just say, no. Don't leave it
01:19:09 -->
01:19:09
with the bank.
01:19:10 -->
01:19:11
Take it and give it to the
01:19:12 -->
01:19:12
the,
01:19:14 -->
01:19:16
to those who are in need, the and
01:19:16 -->
01:19:17
for the common good.
01:19:18 -->
01:19:18
For example,
01:19:19 -->
01:19:20
for the,
01:19:21 -->
01:19:23
paying school fees or
01:19:24 -->
01:19:25
toilet papers or the
01:19:28 -->
01:19:28
road,
01:19:29 -->
01:19:30
making roads
01:19:31 -->
01:19:32
in in a town
01:19:33 -->
01:19:33
or the,
01:19:34 -->
01:19:35
in a village
01:19:37 -->
01:19:40
or paying the bills of electricity and water,
01:19:40 -->
01:19:42
don't give it to the people to eat
01:19:43 -->
01:19:44
and buy food by that.
01:19:46 -->
01:19:48
So you give it to the charity organization,
01:19:49 -->
01:19:51
and you tell them this is river.
01:19:52 -->
01:19:54
Okay? Riba. You make make it clear to
01:19:54 -->
01:19:54
them.
01:19:57 -->
01:19:58
Is this clear to the questioner?
01:20:00 -->
01:20:02
Inshallah, they'll let me know.
01:20:06 -->
01:20:08
I'm asking about the.
01:20:09 -->
01:20:11
How is it, done, and when is it
01:20:11 -->
01:20:12
done?
01:20:13 -->
01:20:16
Okay. The, that means the feast for the
01:20:16 -->
01:20:17
wedding. Yes.
01:20:18 -->
01:20:18
Okay.
01:20:19 -->
01:20:20
So the,
01:20:20 -->
01:20:21
it is sunnah
01:20:25 -->
01:20:26
sunnah. And the when
01:20:28 -->
01:20:30
he saw, I think, Jabal bin Abdullah
01:20:33 -->
01:20:35
or, Abdul Rahman bin. Now if he saw
01:20:35 -->
01:20:36
one of the Sahaba,
01:20:36 -->
01:20:40
So he saw him wearing new garments. So
01:20:40 -->
01:20:41
he
01:20:41 -->
01:20:44
realized that he got married. He said, you
01:20:44 -->
01:20:44
got married?
01:20:45 -->
01:20:46
He said, yes.
01:20:47 -->
01:20:49
He said, and you give her? He said,
01:20:49 -->
01:20:50
yes.
01:20:51 -->
01:20:52
Said, how much? He said,
01:20:52 -->
01:20:53
this,
01:20:54 -->
01:20:55
much of gold.
01:20:56 -->
01:20:57
Said,
01:20:58 -->
01:20:58
oh,
01:21:01 -->
01:21:03
Then make for us
01:21:03 -->
01:21:06
even if it is one sheep, one goat.
01:21:06 -->
01:21:08
So the is sunnah.
01:21:09 -->
01:21:10
When the
01:21:11 -->
01:21:12
should be done?
01:21:14 -->
01:21:17
Before the consummation or after the consummation?
01:21:19 -->
01:21:20
It is after the consummation.
01:21:24 -->
01:21:25
That is the sunnah.
01:21:26 -->
01:21:29
But the practice in many Muslim countries, the
01:21:29 -->
01:21:30
is done before
01:21:31 -->
01:21:33
the consummation on the wedding day.
01:21:34 -->
01:21:35
This is the practice
01:21:36 -->
01:21:38
in many Muslim countries. Is this clear to
01:21:38 -->
01:21:39
the questioner?
01:21:42 -->
01:21:43
Yes.
01:21:46 -->
01:21:49
Our honorable Sheikh. May Allah allow us to
01:21:49 -->
01:21:51
continue with your excellent teachings,
01:21:51 -->
01:21:52
Amin.
01:21:53 -->
01:21:54
Could you please explain
01:21:55 -->
01:21:57
the great, great words that good scholars
01:21:58 -->
01:22:01
including you, are always using at the opening
01:22:02 -->
01:22:03
and the ending of their lectures
01:22:04 -->
01:22:05
and their importance
01:22:06 -->
01:22:07
or their origin from
01:22:10 -->
01:22:11
that one.
01:22:12 -->
01:22:14
The the opening dua and the ending dua.
01:22:14 -->
01:22:14
Yeah.
01:22:16 -->
01:22:19
So the is the question asking about the
01:22:19 -->
01:22:20
opening speech?
01:22:20 -->
01:22:23
Yes. The opening speech you start with before
01:22:23 -->
01:22:26
you finish the lecture, and then the the
01:22:26 -->
01:22:27
the dua that you make at the end
01:22:27 -->
01:22:28
of the lecture.
01:22:29 -->
01:22:32
The, opening speech is the,
01:22:33 -->
01:22:34
called
01:22:35 -->
01:22:35
the
01:22:37 -->
01:22:37
the
01:22:42 -->
01:22:44
This is what the used to,
01:22:46 -->
01:22:46
to say,
01:22:48 -->
01:22:49
and he used to teach it
01:22:50 -->
01:22:51
to the
01:22:52 -->
01:22:53
to the Sahaba.
01:22:56 -->
01:22:57
K. So
01:22:58 -->
01:22:59
it is sunnah
01:22:59 -->
01:23:01
to begin with the Khutba
01:23:01 -->
01:23:02
al Haya,
01:23:02 -->
01:23:05
which literally, it means the speech of need.
01:23:06 -->
01:23:07
And,
01:23:09 -->
01:23:09
today,
01:23:10 -->
01:23:13
many Muslims, they hear that Khutbat al Haya
01:23:13 -->
01:23:14
only on wedding
01:23:14 -->
01:23:16
when they are signing the wedlock.
01:23:17 -->
01:23:20
That's why they some they call it Khutbat
01:23:20 -->
01:23:21
al Nikah.
01:23:22 -->
01:23:25
But it's not. The used to say all
01:23:25 -->
01:23:26
the time
01:23:26 -->
01:23:27
all
01:23:27 -->
01:23:29
the time. And they it is a reminder,
01:23:30 -->
01:23:31
of course, because
01:23:31 -->
01:23:32
every time
01:23:33 -->
01:23:34
you are reminded
01:23:35 -->
01:23:35
that
01:23:36 -->
01:23:39
the best guidance is the guidance of the
01:23:39 -->
01:23:39
and
01:23:41 -->
01:23:42
the worst of innovations and
01:23:43 -->
01:23:44
novelties
01:23:44 -->
01:23:45
is the
01:23:45 -->
01:23:46
our,
01:23:49 -->
01:23:50
So
01:23:52 -->
01:23:54
the words of all the deeds and matters
01:23:54 -->
01:23:56
invented in the deed are these
01:23:59 -->
01:24:00
innovations in the deed.
01:24:01 -->
01:24:04
So it is a constant reminder always.
01:24:06 -->
01:24:07
Muhammad, the best guidance
01:24:08 -->
01:24:09
is the guidance of the prophet
01:24:12 -->
01:24:13
And yet
01:24:15 -->
01:24:17
we know we hear this reminder all the
01:24:17 -->
01:24:18
time,
01:24:19 -->
01:24:21
but in reality,
01:24:22 -->
01:24:25
we think the guidance is the guidance of
01:24:25 -->
01:24:26
others, not the prophet.
01:24:29 -->
01:24:29
And you conclude
01:24:33 -->
01:24:34
okay.
01:24:35 -->
01:24:37
The the speech or the
01:24:38 -->
01:24:39
either by
01:24:40 -->
01:24:42
the dua, the kafar of the
01:24:45 -->
01:24:45
Majlis.
01:24:56 -->
01:24:57
Allah. I remember it.
01:24:58 -->
01:25:00
Or you conclude it in any way by
01:25:00 -->
01:25:01
praising the Allah
01:25:02 -->
01:25:04
and sending salawat upon the prophet
01:25:08 -->
01:25:09
So this is,
01:25:10 -->
01:25:11
from the sunnah of the prophet sallallahu alaihi
01:25:11 -->
01:25:12
wa sallam.
01:25:12 -->
01:25:14
Is this clear to the questioner?
01:25:16 -->
01:25:17
Yes. Very clear.
01:25:23 -->
01:25:25
Sheikh. Sheikh for amazing
01:25:26 -->
01:25:26
lectures.
01:25:26 -->
01:25:29
Was Aziz the king of Egypt,
01:25:29 -->
01:25:31
or was he the governor?
01:25:31 -->
01:25:34
As I have read as governor or minister,
01:25:35 -->
01:25:35
did
01:25:36 -->
01:25:36
prophet Yosef
01:25:37 -->
01:25:38
become the king
01:25:39 -->
01:25:40
later of Egypt,
01:25:40 -->
01:25:43
or he was in the top levels of
01:25:43 -->
01:25:44
government?
01:25:46 -->
01:25:47
Yes. So Aziz Nasr,
01:25:49 -->
01:25:51
whether we say he's he was the ruler
01:25:51 -->
01:25:52
or was a a minister,
01:25:54 -->
01:25:55
which is
01:25:56 -->
01:25:58
doesn't, make any difference.
01:26:00 -->
01:26:03
Okay. So he was a guy who has
01:26:03 -->
01:26:05
heavy weight in
01:26:05 -->
01:26:06
in the in the state.
01:26:09 -->
01:26:11
Regarding Youssef, Ali Salam.
01:26:14 -->
01:26:15
Okay, so
01:26:16 -->
01:26:19
let's say he was a governor. No problem.
01:26:20 -->
01:26:20
Regarding,
01:26:21 -->
01:26:23
Yusuf Alaihi Salam, no. He was not the
01:26:23 -->
01:26:24
king. He was not the ruler.
01:26:26 -->
01:26:29
K? He just took a position like
01:26:31 -->
01:26:32
a minister of
01:26:34 -->
01:26:36
finance, something like that,
01:26:37 -->
01:26:37
because
01:26:39 -->
01:26:42
he asked for that because Egypt is going
01:26:43 -->
01:26:44
to face
01:26:44 -->
01:26:45
great famine.
01:26:46 -->
01:26:48
Because he see when he interpreted
01:26:48 -->
01:26:49
the 7
01:26:51 -->
01:26:54
fat cows and the 7 lean cows, which
01:26:54 -->
01:26:55
means 7 years
01:26:56 -->
01:26:57
of
01:26:58 -->
01:26:59
rain
01:27:01 -->
01:27:03
and a lot of produce,
01:27:03 -->
01:27:06
and then there will be famine after that.
01:27:07 -->
01:27:10
So that's why he volunteered, and he asked
01:27:10 -->
01:27:11
to take that position.
01:27:12 -->
01:27:13
And that's it.
01:27:14 -->
01:27:15
So he was not a ruler, and he
01:27:15 -->
01:27:16
was not having
01:27:18 -->
01:27:18
full authority.
01:27:19 -->
01:27:20
That's why
01:27:20 -->
01:27:22
he could not take his brother
01:27:24 -->
01:27:25
except by
01:27:29 -->
01:27:30
placing the measure
01:27:31 -->
01:27:33
in in their bags.
01:27:34 -->
01:27:35
Okay?
01:27:38 -->
01:27:39
That is it.
01:27:39 -->
01:27:41
Otherwise, if he had the power and the
01:27:41 -->
01:27:42
authority
01:27:43 -->
01:27:45
and no one will question him, he would
01:27:45 -->
01:27:47
just have kept his brother with hand,
01:27:47 -->
01:27:50
and no need for him to resort to
01:27:50 -->
01:27:52
such method and way.
01:27:53 -->
01:27:54
So he was not,
01:27:55 -->
01:27:58
the ruler or the highest authority,
01:27:59 -->
01:28:01
in in Egypt. No. He was not
01:28:02 -->
01:28:02
Ali
01:28:03 -->
01:28:05
Salam. Is this clear to the questioner?
01:28:08 -->
01:28:08
Yes.
01:28:09 -->
01:28:10
As a follow-up for
01:28:11 -->
01:28:12
the Wadhina question,
01:28:13 -->
01:28:15
some sheikh told us that we go, for
01:28:15 -->
01:28:17
example, to the girl's family for.
01:28:18 -->
01:28:21
The feast they serve us is enough for,
01:28:22 -->
01:28:24
and there is no need for another
01:28:25 -->
01:28:27
on the man's side. Is that ruling valid?
01:28:33 -->
01:28:36
Okay. So Wilima is done.
01:28:40 -->
01:28:42
This what they are you are saying that
01:28:43 -->
01:28:43
they,
01:28:43 -->
01:28:44
the
01:28:45 -->
01:28:46
family of the girl, they
01:28:48 -->
01:28:49
invited the people and,
01:28:51 -->
01:28:52
to this meal, and
01:28:53 -->
01:28:54
and it's done.
01:28:55 -->
01:28:58
Yes. With the. Yes. Enough for the women.
01:28:59 -->
01:29:01
And no then no need to to have
01:29:01 -->
01:29:02
it for the men's side.
01:29:03 -->
01:29:05
Okay. There's no harm. There it is at
01:29:05 -->
01:29:07
the end of the day, it is it's
01:29:07 -->
01:29:10
not mandatory. It is recommended.
01:29:10 -->
01:29:12
It is recommended. So
01:29:12 -->
01:29:16
if, someone is financially able to do so,
01:29:16 -->
01:29:18
there's no problem. It's not a big harm
01:29:19 -->
01:29:20
after the confirmation
01:29:20 -->
01:29:23
because we from the sunnights, it's after the
01:29:23 -->
01:29:24
confirmation.
01:29:25 -->
01:29:27
So if it is one sheep and you're
01:29:27 -->
01:29:29
invited and it is just those relatives,
01:29:30 -->
01:29:33
your in laws and maybe close friends, then
01:29:33 -->
01:29:33
do it.
01:29:35 -->
01:29:37
It's better for you. Next.
01:29:42 -->
01:29:45
What is your advice to me if I
01:29:45 -->
01:29:46
experience microaggressive
01:29:47 -->
01:29:48
or passive
01:29:48 -->
01:29:50
aggressive behavior
01:29:50 -->
01:29:51
in the workplace,
01:29:51 -->
01:29:54
which I think is related to my being
01:29:54 -->
01:29:56
a Muslim wearing hijab.
01:30:01 -->
01:30:02
So she,
01:30:02 -->
01:30:04
she becomes aggressive at work?
01:30:05 -->
01:30:07
No. She's she's she's on the receiving
01:30:08 -->
01:30:08
end
01:30:09 -->
01:30:12
of, aggressive and passive aggressive
01:30:12 -->
01:30:13
behavior.
01:30:13 -->
01:30:15
And the it's like,
01:30:16 -->
01:30:18
lesser than aggression,
01:30:19 -->
01:30:20
concealed aggression, like
01:30:21 -->
01:30:23
hidden, like passive aggressive
01:30:24 -->
01:30:24
behavior.
01:30:25 -->
01:30:26
Is is sarcasm
01:30:27 -->
01:30:29
falls under that into that
01:30:31 -->
01:30:32
category.
01:30:33 -->
01:30:34
Okay. So
01:30:35 -->
01:30:36
you mean
01:30:37 -->
01:30:38
people,
01:30:39 -->
01:30:41
they talk about her sarcastically
01:30:41 -->
01:30:44
and she sees the hears negative comments and
01:30:44 -->
01:30:47
stuff like that? Yes. Yes. Yes. And she
01:30:47 -->
01:30:49
thinks it's related to her being a Muslim
01:30:49 -->
01:30:50
and wearing the hijab.
01:30:51 -->
01:30:52
What is your advice?
01:30:53 -->
01:30:54
My advice is the patience.
01:30:57 -->
01:30:59
K. This is a test for us. Allah
01:30:59 -->
01:31:01
is testing our imam.
01:31:02 -->
01:31:04
So people, they
01:31:05 -->
01:31:06
will come across many things.
01:31:07 -->
01:31:10
People who are impolite, people who misbehave,
01:31:10 -->
01:31:11
people who
01:31:12 -->
01:31:13
lack manners,
01:31:15 -->
01:31:15
fools.
01:31:17 -->
01:31:19
So we should not lower ourselves to their
01:31:19 -->
01:31:20
level
01:31:21 -->
01:31:23
and react or respond.
01:31:23 -->
01:31:24
Just ignore them.
01:31:26 -->
01:31:28
Ignore them as Allah teaches us in the
01:31:28 -->
01:31:29
So
01:31:32 -->
01:31:35
when the fools try to provoke them,
01:31:37 -->
01:31:38
they say peace.
01:31:39 -->
01:31:42
Peace in the sense that they do not
01:31:42 -->
01:31:42
respond.
01:31:43 -->
01:31:44
They just move.
01:31:46 -->
01:31:47
So just ignore.
01:31:49 -->
01:31:51
Ignore and do not react.
01:31:52 -->
01:31:53
Do not react.
01:31:54 -->
01:31:57
And this is a test. Allah tests our
01:31:57 -->
01:31:57
iman,
01:31:57 -->
01:31:58
test our,
01:31:59 -->
01:32:00
test our patience.
01:32:01 -->
01:32:03
May Allah strengthen you, and may Allah
01:32:06 -->
01:32:07
save you from
01:32:07 -->
01:32:09
such harassment or such
01:32:12 -->
01:32:13
negative attitudes
01:32:15 -->
01:32:17
that you come across.
01:32:17 -->
01:32:19
May Allah protect you and preserve you
01:32:20 -->
01:32:22
and strengthen your iman Amin.
01:32:27 -->
01:32:29
Is this clear to the questioner?
01:32:33 -->
01:32:33
Yes.
01:32:36 -->
01:32:38
Is it permissible to pray 2 rakah
01:32:39 -->
01:32:40
upon entering the Masjid
01:32:41 -->
01:32:43
after praying the 2 sunnah?
01:32:45 -->
01:32:47
It is permissible to do what? To pray
01:32:47 -->
01:32:49
2 2 rakah
01:32:49 -->
01:32:51
upon entering the Masjid
01:32:51 -->
01:32:53
after praying the 2,
01:32:54 -->
01:32:54
sunnah.
01:32:56 -->
01:32:57
Okay.
01:32:58 -->
01:32:59
Here, the people, they
01:33:01 -->
01:33:02
they mix things.
01:33:04 -->
01:33:06
What is called Tahiyyat al Masjid,
01:33:07 -->
01:33:08
the greeting upon
01:33:08 -->
01:33:11
of the mosque literally of the Masjid. When
01:33:11 -->
01:33:13
you enter the Masjid, you pray Turakaz.
01:33:14 -->
01:33:15
So they think
01:33:17 -->
01:33:19
it is special to rakaz.
01:33:25 -->
01:33:27
So for example, if I entered the masjid
01:33:31 -->
01:33:32
after the Adan of Fajal,
01:33:35 -->
01:33:37
and I paid the Sunnah of Fajr.
01:33:39 -->
01:33:41
Then I will pay another.
01:33:43 -->
01:33:44
That's not correct.
01:33:47 -->
01:33:50
Since you you played the sunnah of the
01:33:50 -->
01:33:53
fajal, that is that is tahiyat al masjid
01:33:53 -->
01:33:55
as well. No need for you to play
01:33:55 -->
01:33:58
another tulakas as tahiyat al masjid. No need.
01:33:59 -->
01:34:00
And the prophet
01:34:00 -->
01:34:03
when he saw a man playing 4 rakas
01:34:03 -->
01:34:04
before the fajr,
01:34:04 -->
01:34:06
he plays 2 then another 2.
01:34:07 -->
01:34:09
He blamed him, and he said,
01:34:18 -->
01:34:20
So when you enter the masjid, only 2
01:34:20 -->
01:34:21
rakas.
01:34:21 -->
01:34:23
The or that it is the sunnah
01:34:24 -->
01:34:25
of the of the
01:34:27 -->
01:34:30
or the sunnah of the salah, whatever,
01:34:32 -->
01:34:32
enough.
01:34:33 -->
01:34:34
You don't pray
01:34:35 -->
01:34:36
sunnah,
01:34:36 -->
01:34:38
and then you pray that and other.
01:34:39 -->
01:34:40
That's not
01:34:41 -->
01:34:42
correct. That's not correct.
01:34:44 -->
01:34:44
So
01:34:45 -->
01:34:49
the masjid, whenever you enter, you have to
01:34:49 -->
01:34:52
play turakas before you sit down even if
01:34:52 -->
01:34:53
it is on Friday
01:34:54 -->
01:34:56
even if it is on Friday. And the
01:34:56 -->
01:34:59
imam had already started the khutba,
01:34:59 -->
01:35:02
because many people, they enter the masjid, and
01:35:02 -->
01:35:03
they sit down.
01:35:06 -->
01:35:08
And between the 2 khutbas, they get up
01:35:08 -->
01:35:09
and pray.
01:35:09 -->
01:35:10
That's wrong.
01:35:11 -->
01:35:12
When they enter the masjid,
01:35:12 -->
01:35:15
though the khatib, the preacher already
01:35:15 -->
01:35:16
started
01:35:16 -->
01:35:17
delivering his sermon,
01:35:18 -->
01:35:19
you pray
01:35:19 -->
01:35:20
as lightly,
01:35:21 -->
01:35:23
and you sit down. You don't sit, and
01:35:23 -->
01:35:24
then you get up and pray,
01:35:25 -->
01:35:27
Well, you sit without pray.
01:35:27 -->
01:35:28
Because the prophet
01:35:29 -->
01:35:30
when he
01:35:32 -->
01:35:33
sat,
01:35:33 -->
01:35:35
he said, he said, he said, no. He
01:35:35 -->
01:35:37
said, get up and pray.
01:35:38 -->
01:35:39
Get up and pray.
01:35:39 -->
01:35:41
So he sat, so the prophet
01:35:41 -->
01:35:43
told him, get up and pray to Allah.
01:35:44 -->
01:35:46
And also, he said in the other hadith,
01:35:52 -->
01:35:55
So when one comes to the masjid, while
01:35:55 -->
01:35:57
the the imam is delivering the the
01:35:58 -->
01:35:58
sermon.
01:35:59 -->
01:36:01
Should play 2 rakats lightly.
01:36:02 -->
01:36:02
Okay.
01:36:04 -->
01:36:05
That means they you don't
01:36:06 -->
01:36:06
prolong them,
01:36:07 -->
01:36:09
and then you sit down.
01:36:09 -->
01:36:11
Is this clear to the questioner?
01:36:12 -->
01:36:15
Okay. It's it's just added there just now.
01:36:15 -->
01:36:17
I pray the sunnah of Fajr at home.
01:36:20 -->
01:36:22
Okay. So if he plays the sunnah of
01:36:22 -->
01:36:25
Fajr at home, then and he went to
01:36:25 -->
01:36:27
the masjid, then, yes, you play to our
01:36:27 -->
01:36:27
house.
01:36:27 -->
01:36:30
This will be Tahit al Masjid. Yes. No
01:36:30 -->
01:36:31
problem in that case.
01:36:32 -->
01:36:33
Okay,
01:36:34 -->
01:36:36
I and this other question is, what is
01:36:36 -->
01:36:38
also the ruling
01:36:38 -->
01:36:39
on praying
01:36:39 -->
01:36:40
nafal
01:36:40 -->
01:36:42
after the Adan of Maghrib
01:36:43 -->
01:36:44
before prayer?
01:36:45 -->
01:36:46
It is sunnah.
01:36:48 -->
01:36:49
It is sunnah,
01:36:50 -->
01:36:51
but it is not sunnah
01:36:52 -->
01:36:55
mu'akkadah, which means regular sunnah the prophet
01:36:55 -->
01:36:56
practiced it.
01:36:57 -->
01:36:58
But he recommended it.
01:36:59 -->
01:37:02
Because the sunnah, we have sunnah mu'akada, that
01:37:02 -->
01:37:03
means the prophet
01:37:04 -->
01:37:04
was
01:37:06 -->
01:37:07
praying it all the time.
01:37:08 -->
01:37:11
And sunnah, in the sense that, recommended.
01:37:12 -->
01:37:14
So regarding this
01:37:14 -->
01:37:17
as after Maghrib, after the Adan, and before
01:37:17 -->
01:37:20
the paying the other the, the,
01:37:22 -->
01:37:22
the,
01:37:23 -->
01:37:23
he said,
01:37:28 -->
01:37:28
Then he
01:37:29 -->
01:37:29
said,
01:37:30 -->
01:37:31
Pay before
01:37:31 -->
01:37:32
the. That
01:37:33 -->
01:37:35
means the the 5th prayer.
01:37:35 -->
01:37:37
Pay before the.
01:37:38 -->
01:37:40
He said it 3 times. Then he said,
01:37:40 -->
01:37:41
if you wish.
01:37:41 -->
01:37:43
If you wish. If you want, do that.
01:37:44 -->
01:37:46
Or if he wishes to do, do that.
01:37:47 -->
01:37:47
That's why
01:37:48 -->
01:37:51
the Sahaba, they used to pay these 2.
01:37:51 -->
01:37:54
So if a stranger comes, he would
01:37:55 -->
01:37:55
think
01:37:56 -->
01:37:57
that they already finished
01:37:58 -->
01:37:59
concluded
01:37:59 -->
01:38:01
and finished the the prayer
01:38:02 -->
01:38:04
when the reality is we're paying this to.
01:38:06 -->
01:38:07
So it is recommended
01:38:10 -->
01:38:12
that if there is a gap and the
01:38:12 -->
01:38:12
imam
01:38:12 -->
01:38:15
gives that chance, you pay to rakash before
01:38:16 -->
01:38:17
paying the itself,
01:38:18 -->
01:38:19
the first payer.
01:38:20 -->
01:38:22
Is this clear to the questioner?
01:38:23 -->
01:38:24
Yes, Sheikh Sam.
01:38:26 -->
01:38:28
Dear honorable Sheikh Barakalahu
01:38:28 -->
01:38:29
Fik for your lesson.
01:38:30 -->
01:38:33
My question is regarding fundraising money for a
01:38:33 -->
01:38:35
deceased person
01:38:35 -->
01:38:38
to send for building a a misjud,
01:38:39 -->
01:38:41
school, or water well.
01:38:42 -->
01:38:44
Will this reach the deceased person
01:38:44 -->
01:38:45
as Sadaqa Jariyah
01:38:46 -->
01:38:49
if it is not established during his life,
01:38:49 -->
01:38:52
but rather after his death and is not
01:38:52 -->
01:38:52
his
01:38:53 -->
01:38:54
will, but on his behalf.
01:38:56 -->
01:38:57
There's no problem,
01:39:00 -->
01:39:01
If his brothers
01:39:01 -->
01:39:03
Muslim brothers,
01:39:04 -->
01:39:06
okay, they collected money
01:39:06 -->
01:39:07
after his death,
01:39:08 -->
01:39:10
and they built the mosque or a well
01:39:10 -->
01:39:11
or whatever
01:39:12 -->
01:39:12
orphanage.
01:39:13 -->
01:39:15
Inshallah, just for
01:39:15 -->
01:39:16
him.
01:39:18 -->
01:39:18
Next.
01:39:22 -->
01:39:24
A local medical institution
01:39:25 -->
01:39:27
which works as a platform
01:39:28 -->
01:39:29
in medicine
01:39:29 -->
01:39:30
in the medicine field
01:39:31 -->
01:39:32
is offering a course
01:39:33 -->
01:39:35
relating to thick of medicine
01:39:35 -->
01:39:37
for medical persons and students.
01:39:38 -->
01:39:39
Along with this,
01:39:40 -->
01:39:40
they're offering
01:39:41 -->
01:39:43
another further aim course,
01:39:43 -->
01:39:44
which includes
01:39:44 -->
01:39:45
basic Akita.
01:39:46 -->
01:39:48
It is compulsory to do this course
01:39:49 -->
01:39:50
with the thick
01:39:50 -->
01:39:51
course.
01:39:51 -->
01:39:53
We're not sure about the Akita of the
01:39:53 -->
01:39:54
Muftis of the platform,
01:39:55 -->
01:39:57
but their educational background suggests
01:39:58 -->
01:39:59
certain
01:40:00 -->
01:40:02
institute which are known to follow the Ashare
01:40:02 -->
01:40:04
and Matroni Creed.
01:40:04 -->
01:40:06
We could skip the classes but have to
01:40:06 -->
01:40:08
attend the exams of the course. What is
01:40:08 -->
01:40:12
your advice regarding this course, Sheikh? Can we
01:40:12 -->
01:40:13
enroll in it without attending
01:40:14 -->
01:40:15
the Akita
01:40:15 -->
01:40:16
classes?
01:40:18 -->
01:40:19
Attending the,
01:40:20 -->
01:40:21
no harm.
01:40:22 -->
01:40:23
A is problematic.
01:40:25 -->
01:40:27
Problematic. Why problematic
01:40:28 -->
01:40:29
it is going
01:40:29 -->
01:40:30
you are going
01:40:31 -->
01:40:32
to hear doubts,
01:40:35 -->
01:40:36
which has
01:40:37 -->
01:40:38
these doubts against
01:40:39 -->
01:40:42
the belief of al Sunnah, the belief of
01:40:42 -->
01:40:45
the Sahaba and the Tabireen Tabireen
01:40:45 -->
01:40:47
including the 4 imams.
01:40:49 -->
01:40:51
So you don't attend
01:40:52 -->
01:40:53
the calls on the
01:40:55 -->
01:40:56
unless you are qualified
01:40:57 -->
01:40:58
Muslim
01:40:59 -->
01:41:01
who knows his correctly,
01:41:01 -->
01:41:04
and you have advanced students of knowledge, and
01:41:04 -->
01:41:05
you know
01:41:06 -->
01:41:08
the Aqidah, the Matuities, and the Aqidah of
01:41:08 -->
01:41:09
the Asharis.
01:41:11 -->
01:41:11
So
01:41:13 -->
01:41:16
you think that you want to know and
01:41:21 -->
01:41:22
to hear it from them,
01:41:22 -->
01:41:24
those who believe that,
01:41:25 -->
01:41:27
they are on this matter.
01:41:28 -->
01:41:29
So if you feel that there is a
01:41:29 -->
01:41:31
benefit and there is no harm,
01:41:32 -->
01:41:32
and you
01:41:33 -->
01:41:36
you're not going to be affected or influenced,
01:41:37 -->
01:41:39
then there's no harm. But the even that
01:41:39 -->
01:41:41
case, I will not encourage you to do
01:41:41 -->
01:41:42
that.
01:41:43 -->
01:41:45
One should not, I mean, flex his muscles
01:41:45 -->
01:41:47
and say, I'm qualified.
01:41:48 -->
01:41:50
Because you never know. Maybe once you have,
01:41:50 -->
01:41:52
you have no answer for it.
01:41:52 -->
01:41:54
It will get stuck into your mind.
01:41:55 -->
01:41:57
So stay away from attending the course of
01:41:57 -->
01:41:57
the.
01:41:58 -->
01:41:59
Stay away.
01:42:00 -->
01:42:02
And if this, the course,
01:42:03 -->
01:42:07
is related to the to your field and
01:42:07 -->
01:42:09
what you should know as a Muslim,
01:42:11 -->
01:42:12
there's no harm.
01:42:13 -->
01:42:14
Though you have to be very cautious,
01:42:17 -->
01:42:21
and anything said and is not supported with
01:42:21 -->
01:42:22
proven evidence.
01:42:23 -->
01:42:24
Okay?
01:42:26 -->
01:42:27
Cross check
01:42:28 -->
01:42:30
it. Cross check it and find try to
01:42:30 -->
01:42:31
find out
01:42:32 -->
01:42:33
what is the proven
01:42:33 -->
01:42:35
evidence for this particular
01:42:36 -->
01:42:37
masha'allah or issue.
01:42:38 -->
01:42:40
Is this clear to the question now?
01:42:41 -->
01:42:42
Yes, Sheikh.
01:42:45 -->
01:42:47
What about those people
01:42:47 -->
01:42:49
who make remembrance
01:42:49 -->
01:42:51
and may and slaughter animals
01:42:52 -->
01:42:55
on and off every year for their dead
01:42:55 -->
01:42:55
parents.
01:42:56 -->
01:42:58
Is that permissible? I think they're asking.
01:43:00 -->
01:43:01
No. We, you,
01:43:02 -->
01:43:04
you see the the
01:43:04 -->
01:43:05
he mentioned
01:43:05 -->
01:43:08
what will benefit the disease. He said,
01:43:11 -->
01:43:12
K?
01:43:12 -->
01:43:13
So to,
01:43:15 -->
01:43:16
they make sacrifices,
01:43:18 -->
01:43:21
Especially many people, they do this this during,
01:43:22 -->
01:43:23
the,
01:43:25 -->
01:43:26
the.
01:43:30 -->
01:43:31
So they slaughter for,
01:43:32 -->
01:43:33
some animals
01:43:34 -->
01:43:36
for them and some for the those who
01:43:36 -->
01:43:37
passed away.
01:43:37 -->
01:43:39
So there is no there's
01:43:41 -->
01:43:41
no
01:43:42 -->
01:43:43
for the
01:43:43 -->
01:43:46
for the dead. They passed away. Not here
01:43:46 -->
01:43:48
for them. They're here for those who are
01:43:49 -->
01:43:50
alive, those who are living.
01:43:52 -->
01:43:54
But the sadaqah, yes, the sadaqah
01:43:54 -->
01:43:55
will,
01:43:56 -->
01:43:57
benefit them.
01:43:58 -->
01:43:59
Can I,
01:44:00 -->
01:44:00
as a sadaqa,
01:44:02 -->
01:44:04
buy an animal and slaughter it and
01:44:04 -->
01:44:06
distribute it to the pool?
01:44:07 -->
01:44:08
A sadaqa.
01:44:09 -->
01:44:11
Not on a particular day, not on the
01:44:11 -->
01:44:12
day
01:44:12 -->
01:44:13
or on the
01:44:14 -->
01:44:14
or
01:44:15 -->
01:44:17
any other day.
01:44:18 -->
01:44:21
I just go to the abattoir and slaughter
01:44:22 -->
01:44:24
an animal and take the meat and distribute
01:44:24 -->
01:44:25
to the poor to the needy.
01:44:26 -->
01:44:27
And my intention,
01:44:28 -->
01:44:30
I've for my parents, for my father, my
01:44:30 -->
01:44:31
mother, whatever.
01:44:32 -->
01:44:34
The answer, yes. You can do that. No
01:44:34 -->
01:44:34
problem.
01:44:35 -->
01:44:36
This is.
01:44:38 -->
01:44:40
That's it's a form of. But on a
01:44:40 -->
01:44:42
particular day or a particular
01:44:43 -->
01:44:45
event, no. Try to avoid it.
01:44:46 -->
01:44:47
Is this clear to the questioner?
01:44:49 -->
01:44:50
Yes.
01:44:50 -->
01:44:52
And this is the last question.
01:44:52 -->
01:44:55
In your classes, we learn about enjoining the
01:44:55 -->
01:44:57
good and forbidding the evil.
01:44:57 -->
01:44:59
But if we try to do that in
01:44:59 -->
01:45:00
our communities,
01:45:00 -->
01:45:02
they will tell us we are judgmental.
01:45:03 -->
01:45:06
How how do we get what's your advice
01:45:06 -->
01:45:07
for for this issue?
01:45:09 -->
01:45:10
This shows the
01:45:11 -->
01:45:13
the lack of knowledge and,
01:45:13 -->
01:45:15
ignorance of the Muslims.
01:45:17 -->
01:45:20
K? So we are not judging you. We
01:45:20 -->
01:45:21
are reminding you.
01:45:23 -->
01:45:24
Reminding you because Allah said,
01:45:27 -->
01:45:28
that
01:45:31 -->
01:45:32
means remind each other.
01:45:33 -->
01:45:34
So the
01:45:35 -->
01:45:36
reminding each other
01:45:36 -->
01:45:38
benefit the believers benefit
01:45:40 -->
01:45:41
the believers.
01:45:42 -->
01:45:43
So
01:45:44 -->
01:45:45
the
01:45:46 -->
01:45:46
so remind
01:45:47 -->
01:45:49
reminding them and about
01:45:50 -->
01:45:51
a certain,
01:45:51 -->
01:45:53
thing that they are doing,
01:45:53 -->
01:45:54
which is wrong.
01:45:55 -->
01:45:57
So that is from our deed.
01:45:58 -->
01:45:59
We are not saying
01:46:00 -->
01:46:03
that you are going to * or no.
01:46:03 -->
01:46:05
They are saying advising you. And
01:46:06 -->
01:46:07
what they were also will happy, what they
01:46:07 -->
01:46:08
were also will.
01:46:09 -->
01:46:12
Allah saying that they advise each other, and
01:46:12 -->
01:46:13
they give mutual
01:46:15 -->
01:46:17
advice to the to each other. So this
01:46:17 -->
01:46:19
is just so out of love we are
01:46:19 -->
01:46:21
we are saying this to
01:46:21 -->
01:46:24
you. K? We are not saying that
01:46:25 -->
01:46:27
you are sinful. You are going to *.
01:46:28 -->
01:46:29
That's not
01:46:31 -->
01:46:31
our business.
01:46:32 -->
01:46:35
They're just out of love. We remind you.
01:46:35 -->
01:46:38
So if you like the it's that's well
01:46:38 -->
01:46:39
and fine.
01:46:40 -->
01:46:41
Otherwise,
01:46:44 -->
01:46:46
So, yes, so we should not, I mean,
01:46:50 -->
01:46:51
make it,
01:46:52 -->
01:46:53
I mean, an issue,
01:46:55 -->
01:46:56
of
01:46:56 -->
01:46:59
fight back or argue with them. No. No.
01:46:59 -->
01:47:02
No. Avoid arguments. Always, my dear brother, sister.
01:47:03 -->
01:47:04
Don't argue.
01:47:07 -->
01:47:09
Don't waste your time. Don't argue.
01:47:10 -->
01:47:12
Even if you have the truth with you,
01:47:13 -->
01:47:13
don't argue.
01:47:19 -->
01:47:20
And as the prophet
01:47:21 -->
01:47:23
said, I guarantee a house in the journal
01:47:23 -->
01:47:25
for the one who leaves the argument.
01:47:27 -->
01:47:28
Even if he is,
01:47:29 -->
01:47:31
has the the the truth is on his
01:47:31 -->
01:47:31
side.
01:47:32 -->
01:47:34
He leaves it. So don't lose that house
01:47:34 -->
01:47:35
in the journal.
01:47:37 -->
01:47:38
Is this clear to the question?
01:47:42 -->
01:47:43
Beautiful
01:47:43 -->
01:47:44
beautiful advice,
01:47:45 -->
01:47:47
So if you'd like to conclude, Sheikh.
01:47:50 -->
01:47:53
May Allah bless you. May Allah reward you.
01:47:53 -->
01:47:55
May Allah protect you, protect your family.
01:47:56 -->
01:47:58
May Allah elevate your status
01:47:59 -->
01:48:01
in this life, the one to come.
01:48:03 -->
01:48:05
May Allah keep us remain steadfast in this
01:48:05 -->
01:48:06
beautiful day
01:48:06 -->
01:48:08
till we meet Allah
01:48:09 -->
01:48:10
and he's pleased with all of us.
01:48:11 -->
01:48:13
And may Allah reward you, my dear brothers
01:48:13 -->
01:48:15
and sister, for your patience and attendance.
01:48:16 -->
01:48:18
Till we meet in the coming session, I
01:48:18 -->
01:48:20
leave you in Allah's
01:48:21 -->
01:48:22
company and protection.
