The importance of shaping behavior is emphasized, with anything that is not recognized as a shameful deeds is considered a hesitation. precautions are taken to prevent further immorality and authoritative behavior, including avoiding alcohol, avoiding certain places, and not going near alcohol. The importance of protecting individuals' natural desires and building faith in the heart is emphasized, along with precautions taken to prevent further immorality and authorane behavior. The speaker also discusses the importance of praying before entering the mosque and not practicing the sunn't the throne, as it is recommended for those with a gap in their prayer, and advises against enrolling in a course for a deceased person.
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Hello,
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I'm ready when you are on.
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My dear brothers and sisters in Islam,
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today is
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our weekly class,
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virtues of Islam.
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Among the virtues
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of this beautiful deen,
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al Islam,
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which is
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the divine guidance
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from our creator who created
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us and who knows
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what is good for us and what is
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not,
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what will benefit us, and what will harm
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us.
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So in Islam,
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among the teachings
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of this beautiful deen,
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it
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blocks
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and closes
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all avenues
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that lead
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to immorality.
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So it blocks the ways that will lead
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to
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indecency,
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immorality,
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moral decay.
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So whatever way
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might lead,
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it closes it. It blocks it.
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And this shows the beauty
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of this deal.
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There are precautionary
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measures already put in place
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as safeguards
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against falling into the Haram.
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Because the one
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who sent
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down
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this code,
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this law
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is the creator
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who knows
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our deficiencies,
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who knows our drawbacks,
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and points of weakness.
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So that's why
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the laws of the Sharia
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are the solution
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for all our partners
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simply because they are divine,
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came from the one who knows everything,
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and nothing is hidden from him.
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Who knows what will happen in the future?
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So my dear brothers and sisters, let us
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abide
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by this by the instructions
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and the teachings of Al Islam
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and commit ourselves
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and be serious.
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Allah
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tells us, Surat Al Aarraf,
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aya 33.
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Say,
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my lord
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has only forbidden
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open and secret
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indecencies.
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Shameful deeds,
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sinfulness,
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unjust aggression,
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associating
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others with the lion worship,
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a practice he has never authorized,
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and attributing to Allah what you do not
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know.
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Let us reflect.
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Remember?
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What do we call it?
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And.
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By itself
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is a letter
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a letter of assurance,
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which means certainly,
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verily, by itself.
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If it is followed with,
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it becomes.
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Then what does this
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do
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to?
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It cancels the function of
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because
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will
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make the
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the subject,
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the
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will have feta on it,
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and the predicate
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will be will have.
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See what happened to
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the subject
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What happened to the predicate,
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which tells you the habab, which informs you
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about the subject,
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marfur,
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as the dama,
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in nahwajula
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karimun.
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Imagine now we add to.
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It becomes.
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No function. It didn't it didn't function here.
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Not cancel the function of.
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Always keep this in mind. When you see,
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and
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that
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means
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stopped the function of.
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Became limited
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and functional.
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And
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keep this in mind.
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So what does this mean?
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When it comes, it denotes
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it's this is a device of rhetoric.
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It denotes and shows
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that whatever is going to be mentioned,
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the ruling is only confined. It confines and
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limits the ruling to what is going to
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be mentioned after that.
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Like in the Hadith, in.
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So verily, all the deeds are judged by
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intention.
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So now let us see here.
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So
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say, my lord has only see, only when
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they they they get this only in the
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translation
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because of the meaning of
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which means its limits.
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Say most certainly,
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my lord has forbidden only.
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Shameful deeds.
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Anything shameful is called.
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Anything,
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any deed which will make you feel shy
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of doing it
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or people do know about it, it's called.
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So all these shameful deeds are law prohibited
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in decency.
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What is open of these shameful deeds and
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what is secret?
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So open and secret shameful deeds.
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Whether if this shameful
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deed and indecency
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is done
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in public or in secrecy,
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privacy.
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Our prohibited that.
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So any careful deed,
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whether it is committed publicly,
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openly, or secretly, it is halal.
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And here, Allah said, al for wari. Oh,
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shameful deeds
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because this
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is what we call
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which means
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totality.
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So all shameful deeds
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entirely,
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and their entirety
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are
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prohibited.
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All shameful deeds. No exception
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of any shameful deed.
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Whether this deed is manifest, it's open, it's
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shown,
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done openly
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or secretly.
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What is open and what is secret.
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So Allah prohibited that.
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So
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here, we have
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category.
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Anything
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shameful
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is haram,
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Finish.
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Anything shameful is haram.
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Any fahisha,
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any sin
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is.
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You
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find that the scholars,
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they give examples.
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The is.
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But it's not only the Zina, the Farhika.
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All the sins
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that
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make you feel
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ashamed of,
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and you don't want the people to know
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about them,
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and you try to do them
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far away from
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being
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seen.
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It's
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a.
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K? Whether it is or drinking alcohol or
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whatever.
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What is open and what is secret.
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So this is prohibited.
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Well,
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Islam. Okay?
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So
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can be also major sense.
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K?
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And
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and this is Allah mentioned
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the
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specific,
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then he mentioned the general.
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Well,
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sinfulness in general.
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This is also any sense.
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Well, sinfulness.
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So now our
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is giving us details
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of what is prohibited.
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So shameful deeds,
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such as,
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murder,
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sinfulness
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in general,
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the transgression
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to wrong someone
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unfairly
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and justly,
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this is called.
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Well, but they don't help.
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They don't
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happen because you have no
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legal justification
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for that.
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So that case,
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it is prohibited
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to wrong someone
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when there is no valid reason for doing
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that.
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So this
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is and just aggression.
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But if there is justification,
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someone wronged you, someone
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took your property,
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and you took it back,
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that's not
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worry
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because it is legal.
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Someone took your property, so you are
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recapturing it
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and retaking it.
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After he mentioned all these
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types of sins,
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they said,
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This is very important, my dear brothers and
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sisters.
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Associating
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others with Allah and worship.
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A practice seed has never authorized.
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Of course,
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Allah will not
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give us the authority
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to
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commit,
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But this is the pattern of speech. This
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how
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the the nature of the language.
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It is impossible
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that Allah will send down to us and
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give us green
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light to commit shift.
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But here, it is Allah rebukes those
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who
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commit shift
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when
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all proofs, all
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types of evidence
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invite them not to do that.
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So Allah is saying, did I am for
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tell you to do this? Did Allah did
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I send you
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a green gave you a green light to
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come
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a practice he has never authorized.
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And attributing to Allah what you do not
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know.
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This is very important
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to say about Allah something you don't know.
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To say this is haram. This is halal
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with
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no knowledge, with no. This
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is
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prohibited. This is haram.
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Allah mentioned it immediately after the.
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You
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attribute to Allah
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something you don't know.
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You said this is halal
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when you don't know.
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This is haram when you don't know.
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And today, we see.
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Everyone is a Mufti.
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Everyone is a Mufti.
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K?
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He has his own channel,
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podcast.
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People calling him, and he is the Mufti.
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Mufti.
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He didn't study.
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He's not qualified.
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But
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Sheikh.
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And attributing to Allah
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what you do not know.
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To say something,
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haram,
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When it is
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not, make your sin.
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Make your sin.
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Make your sin. May Allah show his mercy
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upon his soul. He said
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in his beautiful he made
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he wrote many volumes.
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If we read it
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as means informing
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those who sign on Allah's behalf,
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the scholars.
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When you issue a verdict,
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when you get fatwa,
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you sign on Allah's behalf.
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Keep that in mind.
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Or, the
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prominent
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figures and towering figures of the Muslim scholars,
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the. So my dear brothers and sisters,
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if you are not qualified,
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learn your deed,
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and don't talk about the deed without in
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without knowledge.
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I mentioned this many times.
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What you see
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in the media.
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Right?
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Most of them are.
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And when they answer the questions,
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actually, they are just conveying and reporting
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and transmitting
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what the said.
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So don't think he is Adam
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or he is a scholar.
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This is the reality,
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and we have to keep this in mind.
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So to talk about
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Allah
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without
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is a major
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sin. So
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this beautiful sharia
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made
00:24:03 -->
00:24:05
many of precautionary measures
00:24:07 -->
00:24:09
of preventing falling into
00:24:11 -->
00:24:11
the Maya
00:24:12 -->
00:24:12
of
00:24:17 -->
00:24:17
into
00:24:18 -->
00:24:18
adultery,
00:24:19 -->
00:24:19
fornication.
00:24:21 -->
00:24:23
This is the beauty of
00:24:24 -->
00:24:25
al Islam.
00:24:27 -->
00:24:27
Because
00:24:29 -->
00:24:30
what destroys
00:24:30 -->
00:24:31
communities
00:24:31 -->
00:24:32
and civilizations
00:24:33 -->
00:24:34
and make civilizations
00:24:35 -->
00:24:36
to crumble and collapse
00:24:37 -->
00:24:38
is immorality.
00:24:38 -->
00:24:39
Read history.
00:24:40 -->
00:24:41
Read the history.
00:24:47 -->
00:24:48
From a moral,
00:24:53 -->
00:24:54
no ethical values,
00:24:57 -->
00:24:58
moral decay.
00:25:01 -->
00:25:02
That is the
00:25:02 -->
00:25:03
decline
00:25:04 -->
00:25:05
of the
00:25:06 -->
00:25:07
civilization.
00:25:12 -->
00:25:13
And this is
00:25:14 -->
00:25:15
a rule throughout.
00:25:17 -->
00:25:19
And the result
00:25:22 -->
00:25:22
is inevitable.
00:25:26 -->
00:25:28
The decline will be there. The moment a
00:25:28 -->
00:25:32
nation become immortal, that is their end
00:25:34 -->
00:25:35
their end.
00:25:38 -->
00:25:38
Whether
00:25:39 -->
00:25:41
they are Muslims or non Muslims,
00:25:42 -->
00:25:43
the same.
00:25:45 -->
00:25:47
When the Muslims in Spain
00:25:51 -->
00:25:51
started
00:25:53 -->
00:25:53
drinking
00:25:57 -->
00:25:57
and spending
00:25:59 -->
00:26:00
and having lavish lives
00:26:01 -->
00:26:02
and became extravagant,
00:26:05 -->
00:26:07
wasting resources.
00:26:11 -->
00:26:13
They were driven away
00:26:13 -->
00:26:14
out of Spain.
00:26:22 -->
00:26:24
When they were pious Anglicos,
00:26:27 -->
00:26:29
Spain was a beacon of guidance
00:26:31 -->
00:26:32
for
00:26:33 -->
00:26:35
all. But when they started
00:26:35 -->
00:26:36
drinking alcohol,
00:26:38 -->
00:26:38
womanizing,
00:26:44 -->
00:26:46
just interested in the fighting
00:26:46 -->
00:26:47
each other,
00:26:48 -->
00:26:49
they were
00:26:50 -->
00:26:51
driven out of Spain.
00:26:57 -->
00:26:58
They said
00:26:59 -->
00:27:00
the 2
00:27:00 -->
00:27:01
the king
00:27:02 -->
00:27:03
of
00:27:07 -->
00:27:10
Spain, Ferdinand, and his queen, his wife,
00:27:10 -->
00:27:11
Isabella.
00:27:15 -->
00:27:17
They used to send their spies
00:27:21 -->
00:27:24
to bring the news about what's the situation,
00:27:26 -->
00:27:26
how
00:27:27 -->
00:27:28
strong are the Muslims.
00:27:29 -->
00:27:32
The reporters would come and the spies would
00:27:32 -->
00:27:32
come back
00:27:33 -->
00:27:33
and say,
00:27:34 -->
00:27:35
it's not the right time.
00:27:36 -->
00:27:37
We cannot
00:27:37 -->
00:27:39
fight them. We cannot attack them
00:27:41 -->
00:27:42
because the
00:27:44 -->
00:27:45
are full.
00:27:46 -->
00:27:47
People are learning.
00:27:48 -->
00:27:51
Everyone is reading our read and write.
00:27:54 -->
00:27:56
People are virtuous.
00:27:59 -->
00:28:01
When we pass by their homes, we only
00:28:01 -->
00:28:02
hear
00:28:02 -->
00:28:03
the Quran
00:28:04 -->
00:28:05
read inside
00:28:05 -->
00:28:07
by the women and the children.
00:28:09 -->
00:28:10
Okay.
00:28:10 -->
00:28:11
We'll wait.
00:28:15 -->
00:28:16
Guess what happened?
00:28:19 -->
00:28:20
A musician
00:28:20 -->
00:28:21
came from
00:28:30 -->
00:28:32
Baghdad to Al Andres.
00:28:34 -->
00:28:35
Think his name is Zariab,
00:28:38 -->
00:28:39
and he opened
00:28:42 -->
00:28:43
a house
00:28:43 -->
00:28:45
and made it where he is
00:28:46 -->
00:28:47
started teaching
00:28:48 -->
00:28:48
music.
00:28:51 -->
00:28:54
So that is an institute of teaching music.
00:28:58 -->
00:29:01
So now music is played in every home.
00:29:04 -->
00:29:04
And
00:29:05 -->
00:29:06
what music brings,
00:29:09 -->
00:29:09
drink,
00:29:12 -->
00:29:13
dancing,
00:29:13 -->
00:29:14
women.
00:29:16 -->
00:29:17
So now
00:29:18 -->
00:29:20
you pause and you hear music.
00:29:30 -->
00:29:31
So that is the time.
00:29:36 -->
00:29:37
The Spaniards,
00:29:37 -->
00:29:38
the
00:29:41 -->
00:29:42
attacked the Muslims.
00:29:47 -->
00:29:48
The last
00:29:50 -->
00:29:51
leader of the Muslims
00:29:55 -->
00:29:56
When he was leaving
00:29:58 -->
00:29:58
in Andalus,
00:29:59 -->
00:30:01
he wept. He cried.
00:30:05 -->
00:30:08
His mother told him, cry cry like women.
00:30:10 -->
00:30:11
You did not
00:30:12 -->
00:30:12
preserve
00:30:14 -->
00:30:14
this
00:30:16 -->
00:30:18
this kingdom. He didn't preserve it.
00:30:24 -->
00:30:27
So now you're losing it. You didn't protect
00:30:27 -->
00:30:28
it. You didn't preserve it.
00:30:30 -->
00:30:30
K?
00:30:31 -->
00:30:32
You were totally indulged
00:30:34 -->
00:30:35
into sinfulness.
00:30:37 -->
00:30:38
So this is
00:30:40 -->
00:30:42
a rule, divine rule
00:30:43 -->
00:30:44
applied to everyone.
00:30:45 -->
00:30:47
Any nation becomes
00:30:49 -->
00:30:50
the moral.
00:30:50 -->
00:30:52
There is moral decay,
00:30:52 -->
00:30:54
that is the decline.
00:30:54 -->
00:30:55
Finish.
00:30:58 -->
00:30:59
Finish.
00:31:02 -->
00:31:03
So Islam
00:31:06 -->
00:31:07
put many precautionary
00:31:08 -->
00:31:09
precautionary
00:31:09 -->
00:31:09
measures
00:31:11 -->
00:31:12
to prevent
00:31:13 -->
00:31:14
falling into
00:31:14 -->
00:31:15
immorality,
00:31:16 -->
00:31:16
indecency,
00:31:17 -->
00:31:18
into,
00:31:20 -->
00:31:21
committing
00:31:23 -->
00:31:24
fornication,
00:31:24 -->
00:31:25
adultery.
00:31:28 -->
00:31:29
Allah says,
00:31:37 -->
00:31:38
32.
00:31:53 -->
00:31:55
Do not go near, adultery.
00:31:58 -->
00:32:02
It is truly a shameful deed and an
00:32:02 -->
00:32:03
evil way.
00:32:08 -->
00:32:09
See the
00:32:10 -->
00:32:12
the beauty of the Quran
00:32:12 -->
00:32:13
and see
00:32:13 -->
00:32:14
the precision
00:32:14 -->
00:32:16
and the accuracy.
00:32:19 -->
00:32:21
He didn't say do not commit to.
00:32:23 -->
00:32:23
Mm-mm.
00:32:24 -->
00:32:25
No. No.
00:32:26 -->
00:32:26
He said,
00:32:30 -->
00:32:31
If the is
00:32:32 -->
00:32:33
done here,
00:32:34 -->
00:32:35
there's a prostitute,
00:32:38 -->
00:32:39
don't come near to that place.
00:32:40 -->
00:32:41
Don't go
00:32:42 -->
00:32:43
don't go to this
00:32:44 -->
00:32:45
Red Vistix,
00:32:46 -->
00:32:46
districts.
00:32:48 -->
00:32:49
Don't go there.
00:32:50 -->
00:32:50
Don't go
00:32:52 -->
00:32:53
to the places
00:32:54 -->
00:32:55
where this faisha,
00:32:56 -->
00:32:57
this
00:32:57 -->
00:32:58
sin is committed.
00:33:00 -->
00:33:01
And that's a proper zina
00:33:08 -->
00:33:11
or anything that will lead to the zina.
00:33:14 -->
00:33:14
That's why
00:33:15 -->
00:33:15
our
00:33:16 -->
00:33:17
our love prohibited
00:33:19 -->
00:33:19
music
00:33:24 -->
00:33:25
in the sunnah of the prophet.
00:33:28 -->
00:33:29
And in the Quran,
00:33:30 -->
00:33:31
the Allah say said,
00:33:34 -->
00:33:36
the vain talk.
00:33:37 -->
00:33:39
Mankind, there are some who
00:33:40 -->
00:33:41
purchase.
00:33:44 -->
00:33:44
And
00:33:45 -->
00:33:47
others said it is
00:33:48 -->
00:33:48
singing
00:33:48 -->
00:33:50
the songs, listening to songs,
00:33:51 -->
00:33:52
music,
00:33:54 -->
00:33:56
listening to songs.
00:34:03 -->
00:34:05
So Allah predicted that.
00:34:07 -->
00:34:07
He
00:34:08 -->
00:34:09
told us.
00:34:23 -->
00:34:25
This is a prophecy, and we are seeing
00:34:25 -->
00:34:26
it today.
00:34:29 -->
00:34:30
He said,
00:34:32 -->
00:34:35
there will be people from my Ummah.
00:34:37 -->
00:34:38
Make it halal.
00:34:39 -->
00:34:40
It is halal.
00:34:40 -->
00:34:41
They make it halal.
00:34:43 -->
00:34:44
They legitimize
00:34:44 -->
00:34:46
it. They make it legal,
00:34:47 -->
00:34:47
lawful
00:34:48 -->
00:34:49
when it is
00:34:55 -->
00:34:55
zina.
00:34:56 -->
00:34:56
Zina
00:34:56 -->
00:34:57
becomes
00:34:57 -->
00:34:58
halal.
00:34:58 -->
00:34:59
Prostitutes,
00:34:59 -->
00:35:00
they
00:35:00 -->
00:35:01
have
00:35:01 -->
00:35:02
license,
00:35:02 -->
00:35:02
permits,
00:35:03 -->
00:35:03
so
00:35:04 -->
00:35:04
it
00:35:05 -->
00:35:05
is
00:35:06 -->
00:35:06
legal
00:35:07 -->
00:35:08
for how to
00:35:12 -->
00:35:13
practice the.
00:35:14 -->
00:35:16
And they give them
00:35:16 -->
00:35:17
oh, he's
00:35:19 -->
00:35:21
giving offering service to the community.
00:35:24 -->
00:35:25
Service to the community.
00:35:27 -->
00:35:31
Selling her owner and spreading disease is offering
00:35:31 -->
00:35:31
services
00:35:32 -->
00:35:33
to the community.
00:35:34 -->
00:35:35
K?
00:35:38 -->
00:35:39
See what the shaitan does?
00:35:41 -->
00:35:43
They don't call her prostitute.
00:35:47 -->
00:35:49
He's a social worker.
00:35:52 -->
00:35:54
He offers services to the community.
00:35:57 -->
00:35:59
He spreads the HIV.
00:36:00 -->
00:36:02
That is the service she gives.
00:36:05 -->
00:36:06
So here, the said
00:36:08 -->
00:36:10
that they will make the
00:36:11 -->
00:36:11
the
00:36:12 -->
00:36:13
the
00:36:15 -->
00:36:17
It's the or and
00:36:18 -->
00:36:22
silk, natural silk, meant they will start wearing
00:36:22 -->
00:36:22
it.
00:36:23 -->
00:36:24
So they become
00:36:24 -->
00:36:25
feminine.
00:36:26 -->
00:36:28
They lose their masculinity,
00:36:29 -->
00:36:30
their manhood.
00:36:31 -->
00:36:33
And you see the Muslim youth today.
00:36:34 -->
00:36:35
See the Muslim youth.
00:36:40 -->
00:36:41
How they look.
00:36:41 -->
00:36:42
Like, girls
00:36:45 -->
00:36:46
pulling down in their trousers.
00:36:48 -->
00:36:49
Part of his buttock
00:36:50 -->
00:36:50
is shown.
00:36:55 -->
00:36:55
This is the
00:36:57 -->
00:36:57
youth.
00:36:59 -->
00:36:59
They
00:37:00 -->
00:37:00
attack
00:37:01 -->
00:37:03
the bright future of the.
00:37:11 -->
00:37:11
China,
00:37:12 -->
00:37:13
communist country,
00:37:15 -->
00:37:16
is fighting this,
00:37:22 -->
00:37:23
and try to
00:37:24 -->
00:37:26
make men look men
00:37:28 -->
00:37:29
and encourage that
00:37:34 -->
00:37:36
And you see in the Muslim,
00:37:37 -->
00:37:38
the Muslim youth,
00:37:41 -->
00:37:42
how they look.
00:37:43 -->
00:37:47
He has a ring in his ear. Lipsticks.
00:37:54 -->
00:37:55
They became feminist.
00:38:03 -->
00:38:04
Or harim.
00:38:06 -->
00:38:08
For men to remain
00:38:08 -->
00:38:10
tough as a man.
00:38:12 -->
00:38:14
It is silk for women.
00:38:14 -->
00:38:15
They
00:38:16 -->
00:38:17
are tender.
00:38:18 -->
00:38:20
So the silk fits that
00:38:21 -->
00:38:22
fits the nature
00:38:23 -->
00:38:24
suitable for them.
00:38:28 -->
00:38:29
But what we see,
00:38:32 -->
00:38:34
inversion of the fitra.
00:38:35 -->
00:38:36
Men
00:38:38 -->
00:38:38
became
00:38:39 -->
00:38:39
feminine.
00:38:40 -->
00:38:41
Women became masculine.
00:38:47 -->
00:38:49
Women, they lose their real
00:38:49 -->
00:38:50
asset.
00:38:51 -->
00:38:52
That is femininity,
00:38:53 -->
00:38:54
being
00:38:54 -->
00:38:55
feminine.
00:38:55 -->
00:38:57
That is your real you.
00:38:59 -->
00:39:00
You lose it.
00:39:05 -->
00:39:07
You have no bashfulness.
00:39:13 -->
00:39:15
You talk like a man.
00:39:17 -->
00:39:19
You behave like a man.
00:39:20 -->
00:39:22
You dress like the man.
00:39:22 -->
00:39:25
You cut your hair, and you appear
00:39:25 -->
00:39:26
like a man,
00:39:28 -->
00:39:31
Like a male, not a man, a male.
00:39:34 -->
00:39:35
Finish.
00:39:36 -->
00:39:37
You're lost.
00:39:40 -->
00:39:41
You're lost
00:39:49 -->
00:39:51
because that is not you.
00:39:55 -->
00:39:57
So now if a man wants to get
00:39:57 -->
00:39:58
married, do you think he would think of
00:39:58 -->
00:39:59
you?
00:40:00 -->
00:40:00
You will never.
00:40:01 -->
00:40:04
What is it? I I'm not going to
00:40:04 -->
00:40:05
marry another man.
00:40:08 -->
00:40:10
I want a woman. A woman.
00:40:15 -->
00:40:17
When she talks, she is feminist.
00:40:19 -->
00:40:21
When she smile, she is feminine.
00:40:22 -->
00:40:25
When she walks, she is feminine. She's graceful.
00:40:27 -->
00:40:29
That's what a man wants.
00:40:30 -->
00:40:30
That's
00:40:31 -->
00:40:31
why
00:40:33 -->
00:40:35
you find some many of the Europeans.
00:40:36 -->
00:40:37
They,
00:40:37 -->
00:40:40
they got married to from the far east
00:40:41 -->
00:40:44
because the women there are feminist.
00:40:45 -->
00:40:47
They have that still
00:40:48 -->
00:40:48
nature
00:40:49 -->
00:40:50
of being feminine.
00:40:52 -->
00:40:52
But to
00:40:54 -->
00:40:54
reverse,
00:40:55 -->
00:40:55
finish,
00:40:56 -->
00:40:57
a new woman
00:40:58 -->
00:41:00
behaves like a man and a man like
00:41:00 -->
00:41:00
a woman.
00:41:02 -->
00:41:03
They are cursed.
00:41:13 -->
00:41:15
Allah's curse upon the men who imitate
00:41:16 -->
00:41:17
imitate women,
00:41:18 -->
00:41:21
and Allah's curse upon women who imitate men.
00:41:24 -->
00:41:25
So here, the prophet
00:41:26 -->
00:41:27
mentioned that
00:41:27 -->
00:41:29
part of my ummah, a group of my
00:41:29 -->
00:41:31
ummah will come, and they will make it
00:41:31 -->
00:41:32
halal.
00:41:34 -->
00:41:35
Halal,
00:41:36 -->
00:41:37
they make the
00:41:40 -->
00:41:41
halal, wearing
00:41:43 -->
00:41:44
natural silk, also.
00:41:47 -->
00:41:49
While hamra, they will make a ham of
00:41:49 -->
00:41:49
halal,
00:41:51 -->
00:41:51
alcohol.
00:41:58 -->
00:41:58
Salt,
00:41:59 -->
00:42:00
normal.
00:42:02 -->
00:42:02
Muslims,
00:42:04 -->
00:42:05
selling it,
00:42:06 -->
00:42:06
drinking it.
00:42:15 -->
00:42:16
And
00:42:16 -->
00:42:17
music
00:42:17 -->
00:42:18
musical instruments.
00:42:23 -->
00:42:24
So the music
00:42:25 -->
00:42:27
is the avenue to
00:42:31 -->
00:42:32
It
00:42:37 -->
00:42:38
leads to the because
00:42:44 -->
00:42:45
it plays
00:42:45 -->
00:42:47
and changes the optimistic.
00:42:49 -->
00:42:52
When you listen to music, what does the
00:42:52 -->
00:42:53
music do to your body
00:42:54 -->
00:42:55
without
00:42:56 -->
00:42:59
knowing, without feeling? You see your body starts
00:42:59 -->
00:43:00
to
00:43:01 -->
00:43:01
resonate,
00:43:02 -->
00:43:03
to vibrate,
00:43:05 -->
00:43:05
k,
00:43:06 -->
00:43:07
with
00:43:08 -->
00:43:08
the
00:43:10 -->
00:43:11
the tune.
00:43:14 -->
00:43:16
Your body starts to move.
00:43:17 -->
00:43:18
That's what the music does.
00:43:22 -->
00:43:25
Leave alone the words of the song.
00:43:28 -->
00:43:30
Songs maybe in
00:43:31 -->
00:43:31
sixties
00:43:31 -->
00:43:33
and we've heard that or seventies,
00:43:34 -->
00:43:36
still they have something
00:43:38 -->
00:43:39
romantic.
00:43:39 -->
00:43:40
Today,
00:43:41 -->
00:43:44
everything about *, *, *.
00:43:50 -->
00:43:51
So here, Allah
00:43:51 -->
00:43:52
is saying,
00:43:58 -->
00:43:59
don't come to
00:44:00 -->
00:44:02
anything that will
00:44:06 -->
00:44:08
trigger your desire and make you commit the
00:44:08 -->
00:44:09
zina. Anything
00:44:11 -->
00:44:11
will
00:44:12 -->
00:44:15
lead to the zina. Don't go to it.
00:44:16 -->
00:44:18
Alcohol will lead to zina.
00:44:19 -->
00:44:21
Music will lead to.
00:44:28 -->
00:44:29
Don't go to places
00:44:31 -->
00:44:33
where the faisha,
00:44:33 -->
00:44:34
shameful deeds,
00:44:36 -->
00:44:37
are committed.
00:44:38 -->
00:44:39
So
00:44:40 -->
00:44:42
don't come near to it. Like the hamal
00:44:43 -->
00:44:46
hamal is there. Don't come near to it.
00:44:46 -->
00:44:48
Allah didn't say don't drink it. No.
00:44:49 -->
00:44:51
Because if Allah said
00:44:52 -->
00:44:54
do not drink it,
00:44:54 -->
00:44:56
that means I can't sit with those who
00:44:56 -->
00:44:57
drink it,
00:44:59 -->
00:45:01
but told me don't come near to it.
00:45:02 -->
00:45:04
Because if I sit with those who drink
00:45:04 -->
00:45:06
it, I'll be tempted.
00:45:08 -->
00:45:10
Maybe someone will tell me, have a sip.
00:45:12 -->
00:45:15
It is not going to make you to
00:45:15 -->
00:45:17
harm you. I will intoxicate you.
00:45:18 -->
00:45:19
But Allah told me, no.
00:45:20 -->
00:45:20
Don't
00:45:22 -->
00:45:23
go there.
00:45:24 -->
00:45:26
That's how he protected me.
00:45:30 -->
00:45:31
Don't sit
00:45:31 -->
00:45:32
at a table
00:45:33 -->
00:45:34
where alcohol
00:45:35 -->
00:45:35
is served.
00:45:36 -->
00:45:37
Haram.
00:45:38 -->
00:45:39
Don't go there.
00:45:42 -->
00:45:43
So, similarly,
00:45:43 -->
00:45:44
do not come near
00:45:46 -->
00:45:47
to
00:45:47 -->
00:45:50
a zina and whatever leads to these shameful
00:45:51 -->
00:45:51
deeds.
00:45:55 -->
00:45:55
Why?
00:46:06 -->
00:46:08
It is something it is a shameful deed,
00:46:09 -->
00:46:11
the So this
00:46:12 -->
00:46:14
is, example. The
00:46:14 -->
00:46:15
is not only
00:46:19 -->
00:46:22
That the only Fahecha is Zina. No. It
00:46:22 -->
00:46:23
is part of the Fahecha.
00:46:27 -->
00:46:29
It is a shameful deed.
00:46:31 -->
00:46:33
It is a shameful deed.
00:46:34 -->
00:46:36
So any shameful deed is Farisha.
00:46:38 -->
00:46:39
Wasa,
00:46:39 -->
00:46:40
a shabila,
00:46:42 -->
00:46:44
and an evil way.
00:46:46 -->
00:46:47
Evil
00:46:47 -->
00:46:47
way.
00:46:51 -->
00:46:52
The zina
00:46:53 -->
00:46:54
leads to
00:46:56 -->
00:46:58
many, many, many evils.
00:47:03 -->
00:47:06
And see what is happening in these communities
00:47:08 -->
00:47:08
where
00:47:09 -->
00:47:11
is open and free.
00:47:11 -->
00:47:13
What's happening to them?
00:47:17 -->
00:47:20
And what had happened? And what has happened?
00:47:26 -->
00:47:28
Man, by nature, is selfish.
00:47:29 -->
00:47:30
Doesn't want
00:47:32 -->
00:47:33
to commit himself
00:47:34 -->
00:47:34
and be responsible.
00:47:38 -->
00:47:40
And the marriage is a responsibility.
00:47:44 -->
00:47:47
So if the community is decent community, moral
00:47:47 -->
00:47:48
community,
00:47:49 -->
00:47:51
how can he satisfy
00:47:51 -->
00:47:52
his natural
00:47:53 -->
00:47:53
desire?
00:47:54 -->
00:47:56
He has to get married.
00:47:57 -->
00:47:58
But if the community
00:47:59 -->
00:48:00
is a moral,
00:48:02 -->
00:48:03
is open.
00:48:04 -->
00:48:05
Boyfriend, girlfriend,
00:48:12 -->
00:48:14
no one will say this is
00:48:14 -->
00:48:15
shameful.
00:48:18 -->
00:48:21
The girl comes with her boyfriend to her
00:48:21 -->
00:48:22
parents' home,
00:48:24 -->
00:48:26
and they go to their room, and they
00:48:26 -->
00:48:27
live like husband and wife.
00:48:28 -->
00:48:29
Natural.
00:48:33 -->
00:48:35
To the extent if a girl
00:48:36 -->
00:48:38
reached 18
00:48:39 -->
00:48:41
and she hasn't doesn't have boyfriend,
00:48:42 -->
00:48:44
the parents, they got worried.
00:48:46 -->
00:48:47
Oh my god.
00:48:47 -->
00:48:48
She has no boyfriend?
00:48:52 -->
00:48:54
And they might take her to a psychiatrist
00:48:54 -->
00:48:55
or psychologist.
00:48:59 -->
00:49:02
What happened to the fitra of the people?
00:49:13 -->
00:49:14
Because this zina
00:49:15 -->
00:49:17
leads to all
00:49:17 -->
00:49:18
different types
00:49:20 -->
00:49:20
of evils.
00:49:26 -->
00:49:26
The
00:49:34 -->
00:49:35
The purity
00:49:37 -->
00:49:38
of the progeny
00:49:39 -->
00:49:40
becomes
00:49:40 -->
00:49:40
questionable.
00:49:42 -->
00:49:43
Is he my son?
00:49:44 -->
00:49:45
Is she my daughter?
00:49:53 -->
00:49:55
How many children there?
00:49:56 -->
00:49:57
There are
00:49:59 -->
00:50:00
illegitimate children.
00:50:02 -->
00:50:04
Those will become criminals, and they are criminals.
00:50:05 -->
00:50:07
Many of the criminals
00:50:08 -->
00:50:08
because
00:50:08 -->
00:50:10
they didn't have parents.
00:50:16 -->
00:50:17
So
00:50:17 -->
00:50:18
Allah
00:50:18 -->
00:50:19
said,
00:50:19 -->
00:50:21
this is a way of destruction
00:50:23 -->
00:50:24
way of destruction.
00:50:31 -->
00:50:32
An evil way.
00:50:36 -->
00:50:37
So what are the
00:50:38 -->
00:50:40
precautionary measures
00:50:41 -->
00:50:42
Islam provided?
00:50:45 -->
00:50:46
See, the beauty of an Islam
00:50:49 -->
00:50:50
is not
00:50:53 -->
00:50:55
it does not view us
00:50:55 -->
00:50:56
as human being
00:50:59 -->
00:51:01
in an idealistic
00:51:03 -->
00:51:03
way.
00:51:06 -->
00:51:06
Islam,
00:51:07 -->
00:51:07
Allah
00:51:08 -->
00:51:11
knows us as human beings, so he addresses
00:51:11 -->
00:51:11
us
00:51:12 -->
00:51:15
as human beings, and he knows our
00:51:16 -->
00:51:17
faults, our deficiencies,
00:51:18 -->
00:51:19
our weakness.
00:51:20 -->
00:51:21
So that's why
00:51:25 -->
00:51:25
Islam
00:51:27 -->
00:51:28
address the issue
00:51:29 -->
00:51:29
of
00:51:31 -->
00:51:31
the carnal
00:51:32 -->
00:51:33
desires or the
00:51:34 -->
00:51:35
desires of the flesh
00:51:38 -->
00:51:39
and said,
00:51:41 -->
00:51:42
you need
00:51:43 -->
00:51:45
to vent this desire,
00:51:47 -->
00:51:48
fulfill it
00:51:49 -->
00:51:51
in this way through the marriage.
00:51:54 -->
00:51:55
Because
00:51:57 -->
00:51:58
in the history of man,
00:52:00 -->
00:52:01
some people
00:52:03 -->
00:52:05
who call themselves religious
00:52:06 -->
00:52:08
try to suppress this
00:52:10 -->
00:52:11
innate, this natural
00:52:12 -->
00:52:12
feeling,
00:52:14 -->
00:52:15
instinct.
00:52:17 -->
00:52:18
So no marriage.
00:52:20 -->
00:52:21
No marriage.
00:52:23 -->
00:52:26
So you go against your own nature.
00:52:32 -->
00:52:33
Either you
00:52:34 -->
00:52:35
start suffering and having
00:52:37 -->
00:52:38
depression,
00:52:40 -->
00:52:41
or you commit
00:52:44 -->
00:52:44
secretly.
00:52:48 -->
00:52:50
And you know recently what happened,
00:52:51 -->
00:52:54
and every day you read about the scandals
00:52:55 -->
00:52:56
of religious
00:52:56 -->
00:52:57
people.
00:52:59 -->
00:52:59
Why?
00:53:00 -->
00:53:01
Because they are not allowed
00:53:03 -->
00:53:04
to
00:53:04 -->
00:53:06
fulfill this desire
00:53:06 -->
00:53:08
in the proper natural
00:53:08 -->
00:53:09
way.
00:53:10 -->
00:53:11
So naturally,
00:53:11 -->
00:53:13
that what will happen.
00:53:15 -->
00:53:15
It is
00:53:16 -->
00:53:16
inevitable
00:53:19 -->
00:53:19
inevitable result
00:53:20 -->
00:53:21
and outcome.
00:53:24 -->
00:53:25
So Islam
00:53:26 -->
00:53:26
admits
00:53:28 -->
00:53:30
it. The men and the women to get
00:53:30 -->
00:53:30
married.
00:53:33 -->
00:53:35
As a matter of fact, the. So let
00:53:35 -->
00:53:36
me say,
00:53:39 -->
00:53:41
If you don't get married, you're not from
00:53:41 -->
00:53:42
me.
00:53:42 -->
00:53:45
You're not from me because I marry woman.
00:53:53 -->
00:53:54
And he encourage the youth.
00:54:01 -->
00:54:02
Oh, youth,
00:54:03 -->
00:54:04
whoever is
00:54:04 -->
00:54:05
can afford
00:54:07 -->
00:54:09
the cost of the marriage should do so.
00:54:12 -->
00:54:12
Means
00:54:14 -->
00:54:15
the financial
00:54:17 -->
00:54:17
ability
00:54:18 -->
00:54:20
and the physical ability as well
00:54:22 -->
00:54:22
to get married.
00:54:30 -->
00:54:32
Become not, if not it,
00:54:32 -->
00:54:34
then start fasting
00:54:34 -->
00:54:36
because fasting will weaken
00:54:37 -->
00:54:37
the sexual
00:54:38 -->
00:54:39
life.
00:54:42 -->
00:54:43
Through the marriage,
00:54:45 -->
00:54:46
and we need to help
00:54:47 -->
00:54:49
our children to get married
00:54:51 -->
00:54:53
and make it easy for them and facilitate
00:54:53 -->
00:54:53
it.
00:55:04 -->
00:55:05
So
00:55:07 -->
00:55:08
among
00:55:08 -->
00:55:09
these
00:55:09 -->
00:55:11
precautionary measures,
00:55:13 -->
00:55:13
how
00:55:14 -->
00:55:14
to
00:55:15 -->
00:55:16
protect
00:55:17 -->
00:55:18
the
00:55:19 -->
00:55:19
individual
00:55:20 -->
00:55:21
from
00:55:21 -->
00:55:22
falling into
00:55:23 -->
00:55:24
haram, into sinfulness.
00:55:25 -->
00:55:25
The
00:55:26 -->
00:55:26
first thing
00:55:27 -->
00:55:29
Islam teaches is the
00:55:30 -->
00:55:31
strength of imam
00:55:32 -->
00:55:33
to build
00:55:33 -->
00:55:36
up this faith in the heart.
00:55:38 -->
00:55:39
This imam,
00:55:40 -->
00:55:42
the fear of Allah.
00:55:48 -->
00:55:50
So when you have this strong iman, this
00:55:50 -->
00:55:51
will
00:55:52 -->
00:55:53
be a cause
00:55:53 -->
00:55:54
to prevent you
00:55:56 -->
00:55:57
from falling
00:55:58 -->
00:55:58
into
00:56:01 -->
00:56:01
the Haram. Allah
00:56:05 -->
00:56:05
says,
00:56:10 -->
00:56:10
in Surat 201.
00:56:37 -->
00:56:37
Indeed,
00:56:37 -->
00:56:39
those who fear Allah
00:56:40 -->
00:56:41
those who fear Allah,
00:56:43 -->
00:56:44
when an impulse
00:56:45 -->
00:56:47
touches them from Satan,
00:56:48 -->
00:56:49
they remember him,
00:56:50 -->
00:56:50
Subhanah,
00:56:51 -->
00:56:54
and at once they have insight.
00:56:57 -->
00:57:00
Those who have those who feel Allah
00:57:05 -->
00:57:06
This visiting
00:57:07 -->
00:57:07
thought
00:57:09 -->
00:57:10
keep visiting you.
00:57:12 -->
00:57:13
You are sitting.
00:57:14 -->
00:57:15
This thought
00:57:16 -->
00:57:17
attacks you
00:57:18 -->
00:57:19
from the.
00:57:26 -->
00:57:28
Now you are a practicing Muslim or Muslime.
00:57:30 -->
00:57:32
You committed sins in the past,
00:57:32 -->
00:57:33
but you repented,
00:57:34 -->
00:57:35
and now you are sitting.
00:57:38 -->
00:57:39
And flash
00:57:40 -->
00:57:40
flash
00:57:44 -->
00:57:45
of what you used to do.
00:57:50 -->
00:57:52
Who displays that horrible scene,
00:57:56 -->
00:57:57
visiting you?
00:57:59 -->
00:58:00
So the righteous
00:58:06 -->
00:58:08
when this impulse touches them,
00:58:10 -->
00:58:11
this devilish thought
00:58:12 -->
00:58:13
touches them,
00:58:16 -->
00:58:18
They remember Allah.
00:58:25 -->
00:58:26
This is how they react.
00:58:35 -->
00:58:37
And at once, they have inside.
00:58:42 -->
00:58:43
That scene gone.
00:58:44 -->
00:58:47
That visiting thoughts gone.
00:58:48 -->
00:58:50
That devilish idea
00:58:51 -->
00:58:51
vanished.
00:58:56 -->
00:58:56
This is
00:59:01 -->
00:59:03
and connected with which
00:59:05 -->
00:59:06
means
00:59:07 -->
00:59:08
immediately.
00:59:09 -->
00:59:10
Fat is one of the connectors,
00:59:14 -->
00:59:14
which means
00:59:15 -->
00:59:17
the action takes place immediately
00:59:19 -->
00:59:20
to
00:59:20 -->
00:59:21
say
00:59:22 -->
00:59:22
I
00:59:23 -->
00:59:23
knocked
00:59:24 -->
00:59:24
the
00:59:25 -->
00:59:26
door,
00:59:26 -->
00:59:27
and
00:59:27 -->
00:59:28
it
00:59:29 -->
00:59:29
was
00:59:30 -->
00:59:31
open. Immediately,
00:59:31 -->
00:59:32
it was
00:59:33 -->
00:59:34
open.
00:59:35 -->
00:59:36
So here,
00:59:37 -->
00:59:37
immediately,
00:59:39 -->
00:59:41
the moment they remembered Allah,
00:59:43 -->
00:59:44
they now have sight,
00:59:45 -->
00:59:45
have insight,
00:59:46 -->
00:59:47
have insight,
00:59:47 -->
00:59:48
have the basile.
00:59:51 -->
00:59:52
And that devilish
00:59:52 -->
00:59:53
thought
00:59:53 -->
00:59:54
vanished
00:59:54 -->
00:59:55
and disappeared.
01:00:01 -->
01:00:04
So this is the importance of the iman
01:00:05 -->
01:00:06
and to be always
01:00:07 -->
01:00:09
in the state of the dhikr and the
01:00:09 -->
01:00:09
istighfar.
01:00:12 -->
01:00:14
Because this what the shaitan does.
01:00:15 -->
01:00:17
Shaitan attacks you
01:00:17 -->
01:00:20
when you are in a state of heedlessness.
01:00:23 -->
01:00:24
Then these ideas,
01:00:26 -->
01:00:27
glimpses,
01:00:28 -->
01:00:28
flashes,
01:00:29 -->
01:00:30
they come.
01:00:30 -->
01:00:31
But if you are
01:00:32 -->
01:00:33
in the state of the
01:00:35 -->
01:00:36
state of
01:00:39 -->
01:00:40
and your tongue is busy,
01:00:41 -->
01:00:43
is far away from you.
01:00:46 -->
01:00:47
Also, Allah said,
01:00:47 -->
01:00:48
it
01:00:50 -->
01:00:50
shows
01:00:52 -->
01:00:53
a lot of. I 202, the one after
01:00:53 -->
01:00:54
it.
01:01:07 -->
01:01:08
But the devils
01:01:10 -->
01:01:11
persistently
01:01:11 -->
01:01:13
plunged their human associates
01:01:14 -->
01:01:15
deeper
01:01:15 -->
01:01:16
deeper
01:01:17 -->
01:01:17
into wickedness,
01:01:19 -->
01:01:21
sparing not effort.
01:01:24 -->
01:01:26
K. This what the devils
01:01:27 -->
01:01:28
and shayaffin do
01:01:29 -->
01:01:30
to those who
01:01:31 -->
01:01:33
form friendship with the shayateen.
01:01:40 -->
01:01:41
They
01:01:41 -->
01:01:42
facilitate
01:01:42 -->
01:01:44
the sins for them.
01:01:44 -->
01:01:46
They provide for them.
01:01:48 -->
01:01:50
Come. This is the new movie. Watch it.
01:01:54 -->
01:01:55
Come. There is
01:01:55 -->
01:01:57
a new place we'll go
01:01:57 -->
01:01:58
to have fun.
01:02:02 -->
01:02:03
So the,
01:02:05 -->
01:02:08
whether they are the from among the or
01:02:09 -->
01:02:09
the humans.
01:02:11 -->
01:02:13
But the devils persist persistently
01:02:14 -->
01:02:16
plunge the human associate.
01:02:18 -->
01:02:19
Now you are
01:02:20 -->
01:02:20
colleagues,
01:02:21 -->
01:02:22
close friends,
01:02:23 -->
01:02:25
intimate friends with the shayafi.
01:02:25 -->
01:02:27
So bear the consequences.
01:02:30 -->
01:02:33
They will push you. The will push you
01:02:34 -->
01:02:35
to
01:02:35 -->
01:02:36
the harm.
01:02:41 -->
01:02:45
They support them. They strengthen them. They encourage
01:02:45 -->
01:02:45
them.
01:02:47 -->
01:02:48
Diba
01:02:49 -->
01:02:50
into
01:02:51 -->
01:02:51
wickedness,
01:02:59 -->
01:03:00
They do not spare
01:03:00 -->
01:03:03
their effort, any effort
01:03:05 -->
01:03:08
to facilitate the halal for you.
01:03:14 -->
01:03:15
Allah
01:03:17 -->
01:03:19
tells us in Surat Yusuf.
01:03:20 -->
01:03:21
The Surat Yusuf
01:03:22 -->
01:03:25
is a beautiful Surah that we need to
01:03:25 -->
01:03:26
study it
01:03:26 -->
01:03:28
and deduce lessons from it.
01:03:30 -->
01:03:31
Yusuf alaihis salaam,
01:03:32 -->
01:03:34
who got half the beauty of the human
01:03:34 -->
01:03:35
beings.
01:03:40 -->
01:03:41
And now he is a slave
01:03:44 -->
01:03:45
in the house of the Aziz
01:03:46 -->
01:03:47
of Egypt,
01:03:49 -->
01:03:50
the king, the ruler.
01:03:54 -->
01:03:55
So he's a slave,
01:03:57 -->
01:03:58
stranger,
01:04:02 -->
01:04:05
And now he is seduced by the wife
01:04:05 -->
01:04:06
of the
01:04:07 -->
01:04:07
king.
01:04:14 -->
01:04:16
So I'm gonna say so it's Yousef
01:04:17 -->
01:04:17
23.
01:04:52 -->
01:04:54
And the lady in whose house he he
01:04:54 -->
01:04:55
lived
01:04:56 -->
01:04:57
tried to seduce him,
01:04:59 -->
01:05:00
locked the door
01:05:01 -->
01:05:01
firmly,
01:05:03 -->
01:05:05
and said, come to me.
01:05:06 -->
01:05:07
He replied,
01:05:09 -->
01:05:11
Allah is my refuge.
01:05:12 -->
01:05:14
Allah is my protection.
01:05:16 -->
01:05:17
Allah
01:05:17 -->
01:05:18
is my
01:05:19 -->
01:05:19
refuge.
01:05:21 -->
01:05:24
It is not right to betray my master
01:05:25 -->
01:05:27
who has taken good care of me.
01:05:28 -->
01:05:29
Indeed, the wrongdoers
01:05:29 -->
01:05:30
never succeed.
01:05:37 -->
01:05:38
Let us reflect on
01:05:39 -->
01:05:40
this ayah.
01:05:41 -->
01:05:43
What are we that who let you?
01:05:49 -->
01:05:50
She exerted
01:05:53 -->
01:05:54
efforts and tried
01:05:55 -->
01:05:56
to seduce
01:06:06 -->
01:06:07
her. So who took the initiative?
01:06:09 -->
01:06:10
She took the initiative.
01:06:13 -->
01:06:14
She started.
01:06:19 -->
01:06:20
Young man,
01:06:21 -->
01:06:22
half slave,
01:06:24 -->
01:06:25
and so handsome.
01:06:33 -->
01:06:35
So the one in his house,
01:06:36 -->
01:06:37
Yousaf left,
01:06:37 -->
01:06:39
tried to seduce him.
01:06:42 -->
01:06:44
See the Quranic expression.
01:06:47 -->
01:06:49
Not means she closed. No?
01:06:51 -->
01:06:54
And in the Arabic language, if a letter
01:06:54 -->
01:06:54
is doubled
01:06:57 -->
01:06:57
to emphasize,
01:06:58 -->
01:07:00
the meaning becomes diva.
01:07:01 -->
01:07:03
So see, the lamb
01:07:04 -->
01:07:05
is doubled who has.
01:07:14 -->
01:07:16
She locked the doors,
01:07:16 -->
01:07:17
closed them
01:07:18 -->
01:07:19
once with the key
01:07:20 -->
01:07:21
and door after door,
01:07:22 -->
01:07:23
many doors.
01:07:24 -->
01:07:26
1 after the other, he is rocking, rocking,
01:07:26 -->
01:07:27
locking.
01:07:29 -->
01:07:31
She doesn't want anyone to see,
01:07:32 -->
01:07:34
so she made up her mind.
01:07:34 -->
01:07:36
She planned it.
01:07:37 -->
01:07:38
I have to get
01:07:39 -->
01:07:40
get him.
01:07:45 -->
01:07:47
So now it is safe.
01:07:47 -->
01:07:48
No one can see us.
01:07:52 -->
01:07:54
You are afraid someone will see us? No.
01:07:55 -->
01:07:57
All the doors are locked, and they have
01:07:57 -->
01:07:58
the keys
01:07:58 -->
01:07:59
with me. Okay.
01:08:00 -->
01:08:00
Come.
01:08:01 -->
01:08:02
Faqalik.
01:08:03 -->
01:08:03
Hey,
01:08:05 -->
01:08:07
Talak. Hey, Talak. I'm here ready for you.
01:08:07 -->
01:08:07
Come.
01:08:08 -->
01:08:09
Faqalik. See
01:08:16 -->
01:08:17
The iman
01:08:18 -->
01:08:19
is a prophet.
01:08:24 -->
01:08:24
No way.
01:08:25 -->
01:08:26
Not
01:08:28 -->
01:08:28
Allah. Allah
01:08:29 -->
01:08:29
is my
01:08:30 -->
01:08:31
Allah is my bloodshed.
01:08:32 -->
01:08:33
Allah is my refuge.
01:08:37 -->
01:08:38
I will not do this.
01:08:47 -->
01:08:50
How can I betray my master?
01:08:53 -->
01:08:54
I'll never do this.
01:08:56 -->
01:08:57
See the
01:08:58 -->
01:08:58
the
01:08:59 -->
01:09:00
honesty,
01:09:03 -->
01:09:03
nobility.
01:09:06 -->
01:09:08
It is not right to betray my master
01:09:10 -->
01:09:11
who has taken
01:09:11 -->
01:09:13
good care of me.
01:09:18 -->
01:09:18
Oh,
01:09:18 -->
01:09:20
The wrongdoers never succeed.
01:09:23 -->
01:09:24
Never succeed.
01:09:26 -->
01:09:29
So he has to run away from her,
01:09:31 -->
01:09:32
But the doors are locked,
01:09:35 -->
01:09:37
and he is chasing him and he's running
01:09:37 -->
01:09:38
away as you know.
01:09:39 -->
01:09:41
And she tore his shirt.
01:09:43 -->
01:09:44
And to their surprise,
01:09:47 -->
01:09:48
her husband came back.
01:09:51 -->
01:09:51
Well,
01:09:58 -->
01:10:00
So now she's what to do? She's
01:10:00 -->
01:10:02
she was caught red handed.
01:10:05 -->
01:10:06
So she has to lie.
01:10:08 -->
01:10:09
You have to lie.
01:10:10 -->
01:10:11
See, this
01:10:13 -->
01:10:14
slave
01:10:16 -->
01:10:18
is trying to * me.
01:10:28 -->
01:10:30
So Yusuf said, he is
01:10:32 -->
01:10:34
trying to seduce me.
01:10:36 -->
01:10:37
So there was a wise man
01:10:39 -->
01:10:42
with the king. He said, we'll check.
01:10:43 -->
01:10:44
We'll see the signs.
01:10:47 -->
01:10:49
If he is attacking her to *
01:10:52 -->
01:10:55
her, then she will be defending herself,
01:10:56 -->
01:10:57
pushing him away,
01:10:58 -->
01:11:01
and his shirt will be torn from the
01:11:01 -->
01:11:01
front.
01:11:05 -->
01:11:06
But when they check,
01:11:07 -->
01:11:09
the shirt was torn from the back.
01:11:09 -->
01:11:12
That means he's running away, and he is
01:11:12 -->
01:11:12
after him.
01:11:17 -->
01:11:19
So the iman, my dear brothers and sisters,
01:11:19 -->
01:11:22
this is what we need to instill in
01:11:22 -->
01:11:24
our hearts and the hearts of our children
01:11:25 -->
01:11:27
that Allah is watching us.
01:11:29 -->
01:11:29
Allah
01:11:34 -->
01:11:35
sees us
01:11:36 -->
01:11:37
wherever we are,
01:11:39 -->
01:11:41
so we have to keep that in mind
01:11:42 -->
01:11:43
and the fear of him
01:11:46 -->
01:11:48
So we stop at this point. May Allah
01:11:49 -->
01:11:49
save us
01:11:50 -->
01:11:51
from
01:11:52 -->
01:11:55
falling into Haram or committing any shameful deeds.
01:11:55 -->
01:11:58
May Allah send in our iman and your
01:11:58 -->
01:12:00
iman, and may Allah protect all of us
01:12:02 -->
01:12:04
from the Haram Amin. And may Allah
01:12:05 -->
01:12:07
forgive us our false mistakes,
01:12:08 -->
01:12:09
ignorance, and sins.
01:12:10 -->
01:12:10
May
01:12:11 -->
01:12:15
Allah keep us remain steadfast on this beautiful
01:12:16 -->
01:12:18
till we meet him,
01:12:18 -->
01:12:21
and he is pleased with us. I mean,
01:12:21 -->
01:12:22
may Allah
01:12:23 -->
01:12:24
unite our
01:12:25 -->
01:12:25
and
01:12:27 -->
01:12:31
may Allah reward all of you immensely, my
01:12:31 -->
01:12:32
dear brothers and sisters,
01:12:32 -->
01:12:35
for your patience, dedication, and attendance.
01:12:47 -->
01:12:49
To sheikh Salam for a
01:12:51 -->
01:12:54
very important and beautiful and very informative lecture.
01:12:55 -->
01:12:57
With Sheikh Salman's permission, can we take a
01:12:57 -->
01:12:58
few questions?
01:13:00 -->
01:13:00
Okay.
01:13:09 -->
01:13:11
Is it is it permissible to say to
01:13:11 -->
01:13:12
another Muslim,
01:13:12 -->
01:13:14
we should buy that product,
01:13:14 -->
01:13:15
and then later the person
01:13:16 -->
01:13:18
ends up not buying the product
01:13:18 -->
01:13:19
product
01:13:19 -->
01:13:21
because they found a better deal?
01:13:28 -->
01:13:30
He promised to buy a product, then he
01:13:30 -->
01:13:33
changed his mind? Yes. Because they found a
01:13:33 -->
01:13:33
better deal.
01:13:36 -->
01:13:39
Okay. So let's say that if I got
01:13:39 -->
01:13:40
it correct, that I am,
01:13:42 -->
01:13:45
selling certain products. And he said, okay.
01:13:46 -->
01:13:49
I need this product to import it for
01:13:49 -->
01:13:49
me,
01:13:50 -->
01:13:52
and they want it, and they did. Then
01:13:52 -->
01:13:55
he changed his mind because he found it,
01:13:55 -->
01:13:58
another project may be cheaper, and he
01:13:58 -->
01:14:01
though I now bought the product for him
01:14:01 -->
01:14:02
and he
01:14:02 -->
01:14:04
changed his mind.
01:14:05 -->
01:14:06
That is not correct.
01:14:07 -->
01:14:09
A Muslim should keep and maintain his word
01:14:09 -->
01:14:10
and his promise.
01:14:13 -->
01:14:13
K?
01:14:14 -->
01:14:17
You asked me to import this project for
01:14:17 -->
01:14:18
you.
01:14:18 -->
01:14:20
I was not in need of it.
01:14:22 -->
01:14:25
And you committed, and now you change your
01:14:25 -->
01:14:25
mind.
01:14:26 -->
01:14:27
A Muslim should fulfill
01:14:29 -->
01:14:30
his commitment.
01:14:33 -->
01:14:34
Is this clear to the questioner?
01:14:37 -->
01:14:38
Let me know.
01:14:40 -->
01:14:43
If someone saves money with me just like
01:14:43 -->
01:14:45
saving money with an Islamic bank,
01:14:45 -->
01:14:48
can I or the bank use the money
01:14:48 -->
01:14:50
to do halal business
01:14:50 -->
01:14:53
without the consent of the owner of the
01:14:53 -->
01:14:53
money,
01:14:54 -->
01:14:56
provided the owner has not yet returned
01:14:57 -->
01:14:58
to collect back his money?
01:14:59 -->
01:15:00
If this is permissible,
01:15:01 -->
01:15:03
am I also obliged
01:15:03 -->
01:15:04
to share the profit
01:15:05 -->
01:15:07
realized from this money
01:15:07 -->
01:15:09
with the owner of the money?
01:15:12 -->
01:15:12
The
01:15:13 -->
01:15:15
First of all, let us
01:15:17 -->
01:15:20
understand how the banks work. The banks work
01:15:21 -->
01:15:23
when using people's money. That's how the banks
01:15:23 -->
01:15:24
work.
01:15:26 -->
01:15:27
Every minute
01:15:27 -->
01:15:29
your money is in the bank, it is
01:15:29 -->
01:15:30
used.
01:15:32 -->
01:15:33
They're using it.
01:15:35 -->
01:15:38
Though they are not allowed, but they're using
01:15:38 -->
01:15:38
it.
01:15:43 -->
01:15:45
For example, I'll give you an example.
01:15:45 -->
01:15:47
Let's say that your salary
01:15:50 -->
01:15:51
was paid
01:15:51 -->
01:15:54
and sent from your company to the bank
01:15:55 -->
01:15:56
on this date.
01:15:56 -->
01:15:58
If you got immediately to the bank to
01:15:58 -->
01:16:00
withdraw it, you will not find it.
01:16:02 -->
01:16:05
My salary was transferred. You come tomorrow, sir.
01:16:06 -->
01:16:09
Why tomorrow? I you need it now. No,
01:16:09 -->
01:16:09
sir.
01:16:09 -->
01:16:10
Come tomorrow
01:16:11 -->
01:16:13
because we are using your money now
01:16:14 -->
01:16:14
to generate.
01:16:16 -->
01:16:16
Imagine
01:16:18 -->
01:16:20
the salaries of 1
01:16:21 -->
01:16:21
company.
01:16:22 -->
01:16:23
All the employees
01:16:24 -->
01:16:27
is sent to this bank. Millions are sent
01:16:27 -->
01:16:28
to this bank.
01:16:30 -->
01:16:32
So the bank is using that money
01:16:33 -->
01:16:34
for 24
01:16:35 -->
01:16:36
hours and generate
01:16:37 -->
01:16:37
money.
01:16:40 -->
01:16:42
That's how the banks work.
01:16:43 -->
01:16:44
They use your money.
01:16:45 -->
01:16:47
Now this is an Islamic plan. They are
01:16:47 -->
01:16:49
not allowed to touch your money.
01:16:50 -->
01:16:51
They're not allowed.
01:16:55 -->
01:16:56
Unless you
01:16:57 -->
01:16:58
said,
01:16:59 -->
01:17:02
yes. I don't mind because Islamic banks,
01:17:02 -->
01:17:05
they have something called where
01:17:06 -->
01:17:08
they can use your money
01:17:08 -->
01:17:11
and in projects in, projects
01:17:11 -->
01:17:12
and in business,
01:17:13 -->
01:17:15
and then you will,
01:17:16 -->
01:17:19
get a certain percentage of the profits.
01:17:19 -->
01:17:22
If you agree to that, then they are
01:17:22 -->
01:17:22
authorized.
01:17:26 -->
01:17:27
K.
01:17:27 -->
01:17:28
But if your
01:17:29 -->
01:17:30
account is
01:17:32 -->
01:17:34
current account or check account and is not
01:17:34 -->
01:17:35
saving account,
01:17:36 -->
01:17:39
they have no right to use your money
01:17:39 -->
01:17:40
at all.
01:17:42 -->
01:17:45
So now if the the
01:17:46 -->
01:17:48
type of the account is that you gave
01:17:48 -->
01:17:51
them the permission to use your money,
01:17:53 -->
01:17:53
then
01:17:54 -->
01:17:57
and the transactions are halal transactions,
01:18:00 -->
01:18:01
and then they gave you
01:18:01 -->
01:18:03
the the profits,
01:18:03 -->
01:18:04
your share of the profits,
01:18:06 -->
01:18:08
then, yes, it is halal for you, and
01:18:08 -->
01:18:09
you can use the profits.
01:18:11 -->
01:18:12
It's halal for you.
01:18:13 -->
01:18:14
But if it is
01:18:15 -->
01:18:17
conventional bank or Ziba Bank,
01:18:18 -->
01:18:20
banks based on river.
01:18:21 -->
01:18:22
And
01:18:24 -->
01:18:25
they use your money, and they give you
01:18:25 -->
01:18:26
a profit.
01:18:30 -->
01:18:31
And it's not profit.
01:18:32 -->
01:18:33
It is it
01:18:36 -->
01:18:38
is, usury or interest, they call it.
01:18:42 -->
01:18:44
Then this money is haram for you to
01:18:44 -->
01:18:44
use,
01:18:46 -->
01:18:48
which they gave you.
01:18:50 -->
01:18:52
What to do with it? Can I should
01:18:52 -->
01:18:54
I leave it with the bank or take
01:18:54 -->
01:18:55
it?
01:18:56 -->
01:18:58
To be honest, some of the scholars, they
01:18:58 -->
01:19:00
say, don't touch it. Leave it.
01:19:04 -->
01:19:06
Holds holds this opinion.
01:19:07 -->
01:19:09
I will just say, no. Don't leave it
01:19:09 -->
01:19:09
with the bank.
01:19:10 -->
01:19:11
Take it and give it to the
01:19:12 -->
01:19:12
the,
01:19:14 -->
01:19:16
to those who are in need, the and
01:19:16 -->
01:19:17
for the common good.
01:19:18 -->
01:19:18
For example,
01:19:19 -->
01:19:20
for the,
01:19:21 -->
01:19:23
paying school fees or
01:19:24 -->
01:19:25
toilet papers or the
01:19:28 -->
01:19:28
road,
01:19:29 -->
01:19:30
making roads
01:19:31 -->
01:19:32
in in a town
01:19:33 -->
01:19:33
or the,
01:19:34 -->
01:19:35
in a village
01:19:37 -->
01:19:40
or paying the bills of electricity and water,
01:19:40 -->
01:19:42
don't give it to the people to eat
01:19:43 -->
01:19:44
and buy food by that.
01:19:46 -->
01:19:48
So you give it to the charity organization,
01:19:49 -->
01:19:51
and you tell them this is river.
01:19:52 -->
01:19:54
Okay? Riba. You make make it clear to
01:19:54 -->
01:19:54
them.
01:19:57 -->
01:19:58
Is this clear to the questioner?
01:20:00 -->
01:20:02
Inshallah, they'll let me know.
01:20:06 -->
01:20:08
I'm asking about the.
01:20:09 -->
01:20:11
How is it, done, and when is it
01:20:11 -->
01:20:12
done?
01:20:13 -->
01:20:16
Okay. The, that means the feast for the
01:20:16 -->
01:20:17
wedding. Yes.
01:20:18 -->
01:20:18
Okay.
01:20:19 -->
01:20:20
So the,
01:20:20 -->
01:20:21
it is sunnah
01:20:25 -->
01:20:26
sunnah. And the when
01:20:28 -->
01:20:30
he saw, I think, Jabal bin Abdullah
01:20:33 -->
01:20:35
or, Abdul Rahman bin. Now if he saw
01:20:35 -->
01:20:36
one of the Sahaba,
01:20:36 -->
01:20:40
So he saw him wearing new garments. So
01:20:40 -->
01:20:41
he
01:20:41 -->
01:20:44
realized that he got married. He said, you
01:20:44 -->
01:20:44
got married?
01:20:45 -->
01:20:46
He said, yes.
01:20:47 -->
01:20:49
He said, and you give her? He said,
01:20:49 -->
01:20:50
yes.
01:20:51 -->
01:20:52
Said, how much? He said,
01:20:52 -->
01:20:53
this,
01:20:54 -->
01:20:55
much of gold.
01:20:56 -->
01:20:57
Said,
01:20:58 -->
01:20:58
oh,
01:21:01 -->
01:21:03
Then make for us
01:21:03 -->
01:21:06
even if it is one sheep, one goat.
01:21:06 -->
01:21:08
So the is sunnah.
01:21:09 -->
01:21:10
When the
01:21:11 -->
01:21:12
should be done?
01:21:14 -->
01:21:17
Before the consummation or after the consummation?
01:21:19 -->
01:21:20
It is after the consummation.
01:21:24 -->
01:21:25
That is the sunnah.
01:21:26 -->
01:21:29
But the practice in many Muslim countries, the
01:21:29 -->
01:21:30
is done before
01:21:31 -->
01:21:33
the consummation on the wedding day.
01:21:34 -->
01:21:35
This is the practice
01:21:36 -->
01:21:38
in many Muslim countries. Is this clear to
01:21:38 -->
01:21:39
the questioner?
01:21:42 -->
01:21:43
Yes.
01:21:46 -->
01:21:49
Our honorable Sheikh. May Allah allow us to
01:21:49 -->
01:21:51
continue with your excellent teachings,
01:21:51 -->
01:21:52
Amin.
01:21:53 -->
01:21:54
Could you please explain
01:21:55 -->
01:21:57
the great, great words that good scholars
01:21:58 -->
01:22:01
including you, are always using at the opening
01:22:02 -->
01:22:03
and the ending of their lectures
01:22:04 -->
01:22:05
and their importance
01:22:06 -->
01:22:07
or their origin from
01:22:10 -->
01:22:11
that one.
01:22:12 -->
01:22:14
The the opening dua and the ending dua.
01:22:14 -->
01:22:14
Yeah.
01:22:16 -->
01:22:19
So the is the question asking about the
01:22:19 -->
01:22:20
opening speech?
01:22:20 -->
01:22:23
Yes. The opening speech you start with before
01:22:23 -->
01:22:26
you finish the lecture, and then the the
01:22:26 -->
01:22:27
the dua that you make at the end
01:22:27 -->
01:22:28
of the lecture.
01:22:29 -->
01:22:32
The, opening speech is the,
01:22:33 -->
01:22:34
called
01:22:35 -->
01:22:35
the
01:22:37 -->
01:22:37
the
01:22:42 -->
01:22:44
This is what the used to,
01:22:46 -->
01:22:46
to say,
01:22:48 -->
01:22:49
and he used to teach it
01:22:50 -->
01:22:51
to the
01:22:52 -->
01:22:53
to the Sahaba.
01:22:56 -->
01:22:57
K. So
01:22:58 -->
01:22:59
it is sunnah
01:22:59 -->
01:23:01
to begin with the Khutba
01:23:01 -->
01:23:02
al Haya,
01:23:02 -->
01:23:05
which literally, it means the speech of need.
01:23:06 -->
01:23:07
And,
01:23:09 -->
01:23:09
today,
01:23:10 -->
01:23:13
many Muslims, they hear that Khutbat al Haya
01:23:13 -->
01:23:14
only on wedding
01:23:14 -->
01:23:16
when they are signing the wedlock.
01:23:17 -->
01:23:20
That's why they some they call it Khutbat
01:23:20 -->
01:23:21
al Nikah.
01:23:22 -->
01:23:25
But it's not. The used to say all
01:23:25 -->
01:23:26
the time
01:23:26 -->
01:23:27
all
01:23:27 -->
01:23:29
the time. And they it is a reminder,
01:23:30 -->
01:23:31
of course, because
01:23:31 -->
01:23:32
every time
01:23:33 -->
01:23:34
you are reminded
01:23:35 -->
01:23:35
that
01:23:36 -->
01:23:39
the best guidance is the guidance of the
01:23:39 -->
01:23:39
and
01:23:41 -->
01:23:42
the worst of innovations and
01:23:43 -->
01:23:44
novelties
01:23:44 -->
01:23:45
is the
01:23:45 -->
01:23:46
our,
01:23:49 -->
01:23:50
So
01:23:52 -->
01:23:54
the words of all the deeds and matters
01:23:54 -->
01:23:56
invented in the deed are these
01:23:59 -->
01:24:00
innovations in the deed.
01:24:01 -->
01:24:04
So it is a constant reminder always.
01:24:06 -->
01:24:07
Muhammad, the best guidance
01:24:08 -->
01:24:09
is the guidance of the prophet
01:24:12 -->
01:24:13
And yet
01:24:15 -->
01:24:17
we know we hear this reminder all the
01:24:17 -->
01:24:18
time,
01:24:19 -->
01:24:21
but in reality,
01:24:22 -->
01:24:25
we think the guidance is the guidance of
01:24:25 -->
01:24:26
others, not the prophet.
01:24:29 -->
01:24:29
And you conclude
01:24:33 -->
01:24:34
okay.
01:24:35 -->
01:24:37
The the speech or the
01:24:38 -->
01:24:39
either by
01:24:40 -->
01:24:42
the dua, the kafar of the
01:24:45 -->
01:24:45
Majlis.
01:24:56 -->
01:24:57
Allah. I remember it.
01:24:58 -->
01:25:00
Or you conclude it in any way by
01:25:00 -->
01:25:01
praising the Allah
01:25:02 -->
01:25:04
and sending salawat upon the prophet
01:25:08 -->
01:25:09
So this is,
01:25:10 -->
01:25:11
from the sunnah of the prophet sallallahu alaihi
01:25:11 -->
01:25:12
wa sallam.
01:25:12 -->
01:25:14
Is this clear to the questioner?
01:25:16 -->
01:25:17
Yes. Very clear.
01:25:23 -->
01:25:25
Sheikh. Sheikh for amazing
01:25:26 -->
01:25:26
lectures.
01:25:26 -->
01:25:29
Was Aziz the king of Egypt,
01:25:29 -->
01:25:31
or was he the governor?
01:25:31 -->
01:25:34
As I have read as governor or minister,
01:25:35 -->
01:25:35
did
01:25:36 -->
01:25:36
prophet Yosef
01:25:37 -->
01:25:38
become the king
01:25:39 -->
01:25:40
later of Egypt,
01:25:40 -->
01:25:43
or he was in the top levels of
01:25:43 -->
01:25:44
government?
01:25:46 -->
01:25:47
Yes. So Aziz Nasr,
01:25:49 -->
01:25:51
whether we say he's he was the ruler
01:25:51 -->
01:25:52
or was a a minister,
01:25:54 -->
01:25:55
which is
01:25:56 -->
01:25:58
doesn't, make any difference.
01:26:00 -->
01:26:03
Okay. So he was a guy who has
01:26:03 -->
01:26:05
heavy weight in
01:26:05 -->
01:26:06
in the in the state.
01:26:09 -->
01:26:11
Regarding Youssef, Ali Salam.
01:26:14 -->
01:26:15
Okay, so
01:26:16 -->
01:26:19
let's say he was a governor. No problem.
01:26:20 -->
01:26:20
Regarding,
01:26:21 -->
01:26:23
Yusuf Alaihi Salam, no. He was not the
01:26:23 -->
01:26:24
king. He was not the ruler.
01:26:26 -->
01:26:29
K? He just took a position like
01:26:31 -->
01:26:32
a minister of
01:26:34 -->
01:26:36
finance, something like that,
01:26:37 -->
01:26:37
because
01:26:39 -->
01:26:42
he asked for that because Egypt is going
01:26:43 -->
01:26:44
to face
01:26:44 -->
01:26:45
great famine.
01:26:46 -->
01:26:48
Because he see when he interpreted
01:26:48 -->
01:26:49
the 7
01:26:51 -->
01:26:54
fat cows and the 7 lean cows, which
01:26:54 -->
01:26:55
means 7 years
01:26:56 -->
01:26:57
of
01:26:58 -->
01:26:59
rain
01:27:01 -->
01:27:03
and a lot of produce,
01:27:03 -->
01:27:06
and then there will be famine after that.
01:27:07 -->
01:27:10
So that's why he volunteered, and he asked
01:27:10 -->
01:27:11
to take that position.
01:27:12 -->
01:27:13
And that's it.
01:27:14 -->
01:27:15
So he was not a ruler, and he
01:27:15 -->
01:27:16
was not having
01:27:18 -->
01:27:18
full authority.
01:27:19 -->
01:27:20
That's why
01:27:20 -->
01:27:22
he could not take his brother
01:27:24 -->
01:27:25
except by
01:27:29 -->
01:27:30
placing the measure
01:27:31 -->
01:27:33
in in their bags.
01:27:34 -->
01:27:35
Okay?
01:27:38 -->
01:27:39
That is it.
01:27:39 -->
01:27:41
Otherwise, if he had the power and the
01:27:41 -->
01:27:42
authority
01:27:43 -->
01:27:45
and no one will question him, he would
01:27:45 -->
01:27:47
just have kept his brother with hand,
01:27:47 -->
01:27:50
and no need for him to resort to
01:27:50 -->
01:27:52
such method and way.
01:27:53 -->
01:27:54
So he was not,
01:27:55 -->
01:27:58
the ruler or the highest authority,
01:27:59 -->
01:28:01
in in Egypt. No. He was not
01:28:02 -->
01:28:02
Ali
01:28:03 -->
01:28:05
Salam. Is this clear to the questioner?
01:28:08 -->
01:28:08
Yes.
01:28:09 -->
01:28:10
As a follow-up for
01:28:11 -->
01:28:12
the Wadhina question,
01:28:13 -->
01:28:15
some sheikh told us that we go, for
01:28:15 -->
01:28:17
example, to the girl's family for.
01:28:18 -->
01:28:21
The feast they serve us is enough for,
01:28:22 -->
01:28:24
and there is no need for another
01:28:25 -->
01:28:27
on the man's side. Is that ruling valid?
01:28:33 -->
01:28:36
Okay. So Wilima is done.
01:28:40 -->
01:28:42
This what they are you are saying that
01:28:43 -->
01:28:43
they,
01:28:43 -->
01:28:44
the
01:28:45 -->
01:28:46
family of the girl, they
01:28:48 -->
01:28:49
invited the people and,
01:28:51 -->
01:28:52
to this meal, and
01:28:53 -->
01:28:54
and it's done.
01:28:55 -->
01:28:58
Yes. With the. Yes. Enough for the women.
01:28:59 -->
01:29:01
And no then no need to to have
01:29:01 -->
01:29:02
it for the men's side.
01:29:03 -->
01:29:05
Okay. There's no harm. There it is at
01:29:05 -->
01:29:07
the end of the day, it is it's
01:29:07 -->
01:29:10
not mandatory. It is recommended.
01:29:10 -->
01:29:12
It is recommended. So
01:29:12 -->
01:29:16
if, someone is financially able to do so,
01:29:16 -->
01:29:18
there's no problem. It's not a big harm
01:29:19 -->
01:29:20
after the confirmation
01:29:20 -->
01:29:23
because we from the sunnights, it's after the
01:29:23 -->
01:29:24
confirmation.
01:29:25 -->
01:29:27
So if it is one sheep and you're
01:29:27 -->
01:29:29
invited and it is just those relatives,
01:29:30 -->
01:29:33
your in laws and maybe close friends, then
01:29:33 -->
01:29:33
do it.
01:29:35 -->
01:29:37
It's better for you. Next.
01:29:42 -->
01:29:45
What is your advice to me if I
01:29:45 -->
01:29:46
experience microaggressive
01:29:47 -->
01:29:48
or passive
01:29:48 -->
01:29:50
aggressive behavior
01:29:50 -->
01:29:51
in the workplace,
01:29:51 -->
01:29:54
which I think is related to my being
01:29:54 -->
01:29:56
a Muslim wearing hijab.
01:30:01 -->
01:30:02
So she,
01:30:02 -->
01:30:04
she becomes aggressive at work?
01:30:05 -->
01:30:07
No. She's she's she's on the receiving
01:30:08 -->
01:30:08
end
01:30:09 -->
01:30:12
of, aggressive and passive aggressive
01:30:12 -->
01:30:13
behavior.
01:30:13 -->
01:30:15
And the it's like,
01:30:16 -->
01:30:18
lesser than aggression,
01:30:19 -->
01:30:20
concealed aggression, like
01:30:21 -->
01:30:23
hidden, like passive aggressive
01:30:24 -->
01:30:24
behavior.
01:30:25 -->
01:30:26
Is is sarcasm
01:30:27 -->
01:30:29
falls under that into that
01:30:31 -->
01:30:32
category.
01:30:33 -->
01:30:34
Okay. So
01:30:35 -->
01:30:36
you mean
01:30:37 -->
01:30:38
people,
01:30:39 -->
01:30:41
they talk about her sarcastically
01:30:41 -->
01:30:44
and she sees the hears negative comments and
01:30:44 -->
01:30:47
stuff like that? Yes. Yes. Yes. And she
01:30:47 -->
01:30:49
thinks it's related to her being a Muslim
01:30:49 -->
01:30:50
and wearing the hijab.
01:30:51 -->
01:30:52
What is your advice?
01:30:53 -->
01:30:54
My advice is the patience.
01:30:57 -->
01:30:59
K. This is a test for us. Allah
01:30:59 -->
01:31:01
is testing our imam.
01:31:02 -->
01:31:04
So people, they
01:31:05 -->
01:31:06
will come across many things.
01:31:07 -->
01:31:10
People who are impolite, people who misbehave,
01:31:10 -->
01:31:11
people who
01:31:12 -->
01:31:13
lack manners,
01:31:15 -->
01:31:15
fools.
01:31:17 -->
01:31:19
So we should not lower ourselves to their
01:31:19 -->
01:31:20
level
01:31:21 -->
01:31:23
and react or respond.
01:31:23 -->
01:31:24
Just ignore them.
01:31:26 -->
01:31:28
Ignore them as Allah teaches us in the
01:31:28 -->
01:31:29
So
01:31:32 -->
01:31:35
when the fools try to provoke them,
01:31:37 -->
01:31:38
they say peace.
01:31:39 -->
01:31:42
Peace in the sense that they do not
01:31:42 -->
01:31:42
respond.
01:31:43 -->
01:31:44
They just move.
01:31:46 -->
01:31:47
So just ignore.
01:31:49 -->
01:31:51
Ignore and do not react.
01:31:52 -->
01:31:53
Do not react.
01:31:54 -->
01:31:57
And this is a test. Allah tests our
01:31:57 -->
01:31:57
iman,
01:31:57 -->
01:31:58
test our,
01:31:59 -->
01:32:00
test our patience.
01:32:01 -->
01:32:03
May Allah strengthen you, and may Allah
01:32:06 -->
01:32:07
save you from
01:32:07 -->
01:32:09
such harassment or such
01:32:12 -->
01:32:13
negative attitudes
01:32:15 -->
01:32:17
that you come across.
01:32:17 -->
01:32:19
May Allah protect you and preserve you
01:32:20 -->
01:32:22
and strengthen your iman Amin.
01:32:27 -->
01:32:29
Is this clear to the questioner?
01:32:33 -->
01:32:33
Yes.
01:32:36 -->
01:32:38
Is it permissible to pray 2 rakah
01:32:39 -->
01:32:40
upon entering the Masjid
01:32:41 -->
01:32:43
after praying the 2 sunnah?
01:32:45 -->
01:32:47
It is permissible to do what? To pray
01:32:47 -->
01:32:49
2 2 rakah
01:32:49 -->
01:32:51
upon entering the Masjid
01:32:51 -->
01:32:53
after praying the 2,
01:32:54 -->
01:32:54
sunnah.
01:32:56 -->
01:32:57
Okay.
01:32:58 -->
01:32:59
Here, the people, they
01:33:01 -->
01:33:02
they mix things.
01:33:04 -->
01:33:06
What is called Tahiyyat al Masjid,
01:33:07 -->
01:33:08
the greeting upon
01:33:08 -->
01:33:11
of the mosque literally of the Masjid. When
01:33:11 -->
01:33:13
you enter the Masjid, you pray Turakaz.
01:33:14 -->
01:33:15
So they think
01:33:17 -->
01:33:19
it is special to rakaz.
01:33:25 -->
01:33:27
So for example, if I entered the masjid
01:33:31 -->
01:33:32
after the Adan of Fajal,
01:33:35 -->
01:33:37
and I paid the Sunnah of Fajr.
01:33:39 -->
01:33:41
Then I will pay another.
01:33:43 -->
01:33:44
That's not correct.
01:33:47 -->
01:33:50
Since you you played the sunnah of the
01:33:50 -->
01:33:53
fajal, that is that is tahiyat al masjid
01:33:53 -->
01:33:55
as well. No need for you to play
01:33:55 -->
01:33:58
another tulakas as tahiyat al masjid. No need.
01:33:59 -->
01:34:00
And the prophet
01:34:00 -->
01:34:03
when he saw a man playing 4 rakas
01:34:03 -->
01:34:04
before the fajr,
01:34:04 -->
01:34:06
he plays 2 then another 2.
01:34:07 -->
01:34:09
He blamed him, and he said,
01:34:18 -->
01:34:20
So when you enter the masjid, only 2
01:34:20 -->
01:34:21
rakas.
01:34:21 -->
01:34:23
The or that it is the sunnah
01:34:24 -->
01:34:25
of the of the
01:34:27 -->
01:34:30
or the sunnah of the salah, whatever,
01:34:32 -->
01:34:32
enough.
01:34:33 -->
01:34:34
You don't pray
01:34:35 -->
01:34:36
sunnah,
01:34:36 -->
01:34:38
and then you pray that and other.
01:34:39 -->
01:34:40
That's not
01:34:41 -->
01:34:42
correct. That's not correct.
01:34:44 -->
01:34:44
So
01:34:45 -->
01:34:49
the masjid, whenever you enter, you have to
01:34:49 -->
01:34:52
play turakas before you sit down even if
01:34:52 -->
01:34:53
it is on Friday
01:34:54 -->
01:34:56
even if it is on Friday. And the
01:34:56 -->
01:34:59
imam had already started the khutba,
01:34:59 -->
01:35:02
because many people, they enter the masjid, and
01:35:02 -->
01:35:03
they sit down.
01:35:06 -->
01:35:08
And between the 2 khutbas, they get up
01:35:08 -->
01:35:09
and pray.
01:35:09 -->
01:35:10
That's wrong.
01:35:11 -->
01:35:12
When they enter the masjid,
01:35:12 -->
01:35:15
though the khatib, the preacher already
01:35:15 -->
01:35:16
started
01:35:16 -->
01:35:17
delivering his sermon,
01:35:18 -->
01:35:19
you pray
01:35:19 -->
01:35:20
as lightly,
01:35:21 -->
01:35:23
and you sit down. You don't sit, and
01:35:23 -->
01:35:24
then you get up and pray,
01:35:25 -->
01:35:27
Well, you sit without pray.
01:35:27 -->
01:35:28
Because the prophet
01:35:29 -->
01:35:30
when he
01:35:32 -->
01:35:33
sat,
01:35:33 -->
01:35:35
he said, he said, he said, no. He
01:35:35 -->
01:35:37
said, get up and pray.
01:35:38 -->
01:35:39
Get up and pray.
01:35:39 -->
01:35:41
So he sat, so the prophet
01:35:41 -->
01:35:43
told him, get up and pray to Allah.
01:35:44 -->
01:35:46
And also, he said in the other hadith,
01:35:52 -->
01:35:55
So when one comes to the masjid, while
01:35:55 -->
01:35:57
the the imam is delivering the the
01:35:58 -->
01:35:58
sermon.
01:35:59 -->
01:36:01
Should play 2 rakats lightly.
01:36:02 -->
01:36:02
Okay.
01:36:04 -->
01:36:05
That means they you don't
01:36:06 -->
01:36:06
prolong them,
01:36:07 -->
01:36:09
and then you sit down.
01:36:09 -->
01:36:11
Is this clear to the questioner?
01:36:12 -->
01:36:15
Okay. It's it's just added there just now.
01:36:15 -->
01:36:17
I pray the sunnah of Fajr at home.
01:36:20 -->
01:36:22
Okay. So if he plays the sunnah of
01:36:22 -->
01:36:25
Fajr at home, then and he went to
01:36:25 -->
01:36:27
the masjid, then, yes, you play to our
01:36:27 -->
01:36:27
house.
01:36:27 -->
01:36:30
This will be Tahit al Masjid. Yes. No
01:36:30 -->
01:36:31
problem in that case.
01:36:32 -->
01:36:33
Okay,
01:36:34 -->
01:36:36
I and this other question is, what is
01:36:36 -->
01:36:38
also the ruling
01:36:38 -->
01:36:39
on praying
01:36:39 -->
01:36:40
nafal
01:36:40 -->
01:36:42
after the Adan of Maghrib
01:36:43 -->
01:36:44
before prayer?
01:36:45 -->
01:36:46
It is sunnah.
01:36:48 -->
01:36:49
It is sunnah,
01:36:50 -->
01:36:51
but it is not sunnah
01:36:52 -->
01:36:55
mu'akkadah, which means regular sunnah the prophet
01:36:55 -->
01:36:56
practiced it.
01:36:57 -->
01:36:58
But he recommended it.
01:36:59 -->
01:37:02
Because the sunnah, we have sunnah mu'akada, that
01:37:02 -->
01:37:03
means the prophet
01:37:04 -->
01:37:04
was
01:37:06 -->
01:37:07
praying it all the time.
01:37:08 -->
01:37:11
And sunnah, in the sense that, recommended.
01:37:12 -->
01:37:14
So regarding this
01:37:14 -->
01:37:17
as after Maghrib, after the Adan, and before
01:37:17 -->
01:37:20
the paying the other the, the,
01:37:22 -->
01:37:22
the,
01:37:23 -->
01:37:23
he said,
01:37:28 -->
01:37:28
Then he
01:37:29 -->
01:37:29
said,
01:37:30 -->
01:37:31
Pay before
01:37:31 -->
01:37:32
the. That
01:37:33 -->
01:37:35
means the the 5th prayer.
01:37:35 -->
01:37:37
Pay before the.
01:37:38 -->
01:37:40
He said it 3 times. Then he said,
01:37:40 -->
01:37:41
if you wish.
01:37:41 -->
01:37:43
If you wish. If you want, do that.
01:37:44 -->
01:37:46
Or if he wishes to do, do that.
01:37:47 -->
01:37:47
That's why
01:37:48 -->
01:37:51
the Sahaba, they used to pay these 2.
01:37:51 -->
01:37:54
So if a stranger comes, he would
01:37:55 -->
01:37:55
think
01:37:56 -->
01:37:57
that they already finished
01:37:58 -->
01:37:59
concluded
01:37:59 -->
01:38:01
and finished the the prayer
01:38:02 -->
01:38:04
when the reality is we're paying this to.
01:38:06 -->
01:38:07
So it is recommended
01:38:10 -->
01:38:12
that if there is a gap and the
01:38:12 -->
01:38:12
imam
01:38:12 -->
01:38:15
gives that chance, you pay to rakash before
01:38:16 -->
01:38:17
paying the itself,
01:38:18 -->
01:38:19
the first payer.
01:38:20 -->
01:38:22
Is this clear to the questioner?
01:38:23 -->
01:38:24
Yes, Sheikh Sam.
01:38:26 -->
01:38:28
Dear honorable Sheikh Barakalahu
01:38:28 -->
01:38:29
Fik for your lesson.
01:38:30 -->
01:38:33
My question is regarding fundraising money for a
01:38:33 -->
01:38:35
deceased person
01:38:35 -->
01:38:38
to send for building a a misjud,
01:38:39 -->
01:38:41
school, or water well.
01:38:42 -->
01:38:44
Will this reach the deceased person
01:38:44 -->
01:38:45
as Sadaqa Jariyah
01:38:46 -->
01:38:49
if it is not established during his life,
01:38:49 -->
01:38:52
but rather after his death and is not
01:38:52 -->
01:38:52
his
01:38:53 -->
01:38:54
will, but on his behalf.
01:38:56 -->
01:38:57
There's no problem,
01:39:00 -->
01:39:01
If his brothers
01:39:01 -->
01:39:03
Muslim brothers,
01:39:04 -->
01:39:06
okay, they collected money
01:39:06 -->
01:39:07
after his death,
01:39:08 -->
01:39:10
and they built the mosque or a well
01:39:10 -->
01:39:11
or whatever
01:39:12 -->
01:39:12
orphanage.
01:39:13 -->
01:39:15
Inshallah, just for
01:39:15 -->
01:39:16
him.
01:39:18 -->
01:39:18
Next.
01:39:22 -->
01:39:24
A local medical institution
01:39:25 -->
01:39:27
which works as a platform
01:39:28 -->
01:39:29
in medicine
01:39:29 -->
01:39:30
in the medicine field
01:39:31 -->
01:39:32
is offering a course
01:39:33 -->
01:39:35
relating to thick of medicine
01:39:35 -->
01:39:37
for medical persons and students.
01:39:38 -->
01:39:39
Along with this,
01:39:40 -->
01:39:40
they're offering
01:39:41 -->
01:39:43
another further aim course,
01:39:43 -->
01:39:44
which includes
01:39:44 -->
01:39:45
basic Akita.
01:39:46 -->
01:39:48
It is compulsory to do this course
01:39:49 -->
01:39:50
with the thick
01:39:50 -->
01:39:51
course.
01:39:51 -->
01:39:53
We're not sure about the Akita of the
01:39:53 -->
01:39:54
Muftis of the platform,
01:39:55 -->
01:39:57
but their educational background suggests
01:39:58 -->
01:39:59
certain
01:40:00 -->
01:40:02
institute which are known to follow the Ashare
01:40:02 -->
01:40:04
and Matroni Creed.
01:40:04 -->
01:40:06
We could skip the classes but have to
01:40:06 -->
01:40:08
attend the exams of the course. What is
01:40:08 -->
01:40:12
your advice regarding this course, Sheikh? Can we
01:40:12 -->
01:40:13
enroll in it without attending
01:40:14 -->
01:40:15
the Akita
01:40:15 -->
01:40:16
classes?
01:40:18 -->
01:40:19
Attending the,
01:40:20 -->
01:40:21
no harm.
01:40:22 -->
01:40:23
A is problematic.
01:40:25 -->
01:40:27
Problematic. Why problematic
01:40:28 -->
01:40:29
it is going
01:40:29 -->
01:40:30
you are going
01:40:31 -->
01:40:32
to hear doubts,
01:40:35 -->
01:40:36
which has
01:40:37 -->
01:40:38
these doubts against
01:40:39 -->
01:40:42
the belief of al Sunnah, the belief of
01:40:42 -->
01:40:45
the Sahaba and the Tabireen Tabireen
01:40:45 -->
01:40:47
including the 4 imams.
01:40:49 -->
01:40:51
So you don't attend
01:40:52 -->
01:40:53
the calls on the
01:40:55 -->
01:40:56
unless you are qualified
01:40:57 -->
01:40:58
Muslim
01:40:59 -->
01:41:01
who knows his correctly,
01:41:01 -->
01:41:04
and you have advanced students of knowledge, and
01:41:04 -->
01:41:05
you know
01:41:06 -->
01:41:08
the Aqidah, the Matuities, and the Aqidah of
01:41:08 -->
01:41:09
the Asharis.
01:41:11 -->
01:41:11
So
01:41:13 -->
01:41:16
you think that you want to know and
01:41:21 -->
01:41:22
to hear it from them,
01:41:22 -->
01:41:24
those who believe that,
01:41:25 -->
01:41:27
they are on this matter.
01:41:28 -->
01:41:29
So if you feel that there is a
01:41:29 -->
01:41:31
benefit and there is no harm,
01:41:32 -->
01:41:32
and you
01:41:33 -->
01:41:36
you're not going to be affected or influenced,
01:41:37 -->
01:41:39
then there's no harm. But the even that
01:41:39 -->
01:41:41
case, I will not encourage you to do
01:41:41 -->
01:41:42
that.
01:41:43 -->
01:41:45
One should not, I mean, flex his muscles
01:41:45 -->
01:41:47
and say, I'm qualified.
01:41:48 -->
01:41:50
Because you never know. Maybe once you have,
01:41:50 -->
01:41:52
you have no answer for it.
01:41:52 -->
01:41:54
It will get stuck into your mind.
01:41:55 -->
01:41:57
So stay away from attending the course of
01:41:57 -->
01:41:57
the.
01:41:58 -->
01:41:59
Stay away.
01:42:00 -->
01:42:02
And if this, the course,
01:42:03 -->
01:42:07
is related to the to your field and
01:42:07 -->
01:42:09
what you should know as a Muslim,
01:42:11 -->
01:42:12
there's no harm.
01:42:13 -->
01:42:14
Though you have to be very cautious,
01:42:17 -->
01:42:21
and anything said and is not supported with
01:42:21 -->
01:42:22
proven evidence.
01:42:23 -->
01:42:24
Okay?
01:42:26 -->
01:42:27
Cross check
01:42:28 -->
01:42:30
it. Cross check it and find try to
01:42:30 -->
01:42:31
find out
01:42:32 -->
01:42:33
what is the proven
01:42:33 -->
01:42:35
evidence for this particular
01:42:36 -->
01:42:37
masha'allah or issue.
01:42:38 -->
01:42:40
Is this clear to the question now?
01:42:41 -->
01:42:42
Yes, Sheikh.
01:42:45 -->
01:42:47
What about those people
01:42:47 -->
01:42:49
who make remembrance
01:42:49 -->
01:42:51
and may and slaughter animals
01:42:52 -->
01:42:55
on and off every year for their dead
01:42:55 -->
01:42:55
parents.
01:42:56 -->
01:42:58
Is that permissible? I think they're asking.
01:43:00 -->
01:43:01
No. We, you,
01:43:02 -->
01:43:04
you see the the
01:43:04 -->
01:43:05
he mentioned
01:43:05 -->
01:43:08
what will benefit the disease. He said,
01:43:11 -->
01:43:12
K?
01:43:12 -->
01:43:13
So to,
01:43:15 -->
01:43:16
they make sacrifices,
01:43:18 -->
01:43:21
Especially many people, they do this this during,
01:43:22 -->
01:43:23
the,
01:43:25 -->
01:43:26
the.
01:43:30 -->
01:43:31
So they slaughter for,
01:43:32 -->
01:43:33
some animals
01:43:34 -->
01:43:36
for them and some for the those who
01:43:36 -->
01:43:37
passed away.
01:43:37 -->
01:43:39
So there is no there's
01:43:41 -->
01:43:41
no
01:43:42 -->
01:43:43
for the
01:43:43 -->
01:43:46
for the dead. They passed away. Not here
01:43:46 -->
01:43:48
for them. They're here for those who are
01:43:49 -->
01:43:50
alive, those who are living.
01:43:52 -->
01:43:54
But the sadaqah, yes, the sadaqah
01:43:54 -->
01:43:55
will,
01:43:56 -->
01:43:57
benefit them.
01:43:58 -->
01:43:59
Can I,
01:44:00 -->
01:44:00
as a sadaqa,
01:44:02 -->
01:44:04
buy an animal and slaughter it and
01:44:04 -->
01:44:06
distribute it to the pool?
01:44:07 -->
01:44:08
A sadaqa.
01:44:09 -->
01:44:11
Not on a particular day, not on the
01:44:11 -->
01:44:12
day
01:44:12 -->
01:44:13
or on the
01:44:14 -->
01:44:14
or
01:44:15 -->
01:44:17
any other day.
01:44:18 -->
01:44:21
I just go to the abattoir and slaughter
01:44:22 -->
01:44:24
an animal and take the meat and distribute
01:44:24 -->
01:44:25
to the poor to the needy.
01:44:26 -->
01:44:27
And my intention,
01:44:28 -->
01:44:30
I've for my parents, for my father, my
01:44:30 -->
01:44:31
mother, whatever.
01:44:32 -->
01:44:34
The answer, yes. You can do that. No
01:44:34 -->
01:44:34
problem.
01:44:35 -->
01:44:36
This is.
01:44:38 -->
01:44:40
That's it's a form of. But on a
01:44:40 -->
01:44:42
particular day or a particular
01:44:43 -->
01:44:45
event, no. Try to avoid it.
01:44:46 -->
01:44:47
Is this clear to the questioner?
01:44:49 -->
01:44:50
Yes.
01:44:50 -->
01:44:52
And this is the last question.
01:44:52 -->
01:44:55
In your classes, we learn about enjoining the
01:44:55 -->
01:44:57
good and forbidding the evil.
01:44:57 -->
01:44:59
But if we try to do that in
01:44:59 -->
01:45:00
our communities,
01:45:00 -->
01:45:02
they will tell us we are judgmental.
01:45:03 -->
01:45:06
How how do we get what's your advice
01:45:06 -->
01:45:07
for for this issue?
01:45:09 -->
01:45:10
This shows the
01:45:11 -->
01:45:13
the lack of knowledge and,
01:45:13 -->
01:45:15
ignorance of the Muslims.
01:45:17 -->
01:45:20
K? So we are not judging you. We
01:45:20 -->
01:45:21
are reminding you.
01:45:23 -->
01:45:24
Reminding you because Allah said,
01:45:27 -->
01:45:28
that
01:45:31 -->
01:45:32
means remind each other.
01:45:33 -->
01:45:34
So the
01:45:35 -->
01:45:36
reminding each other
01:45:36 -->
01:45:38
benefit the believers benefit
01:45:40 -->
01:45:41
the believers.
01:45:42 -->
01:45:43
So
01:45:44 -->
01:45:45
the
01:45:46 -->
01:45:46
so remind
01:45:47 -->
01:45:49
reminding them and about
01:45:50 -->
01:45:51
a certain,
01:45:51 -->
01:45:53
thing that they are doing,
01:45:53 -->
01:45:54
which is wrong.
01:45:55 -->
01:45:57
So that is from our deed.
01:45:58 -->
01:45:59
We are not saying
01:46:00 -->
01:46:03
that you are going to * or no.
01:46:03 -->
01:46:05
They are saying advising you. And
01:46:06 -->
01:46:07
what they were also will happy, what they
01:46:07 -->
01:46:08
were also will.
01:46:09 -->
01:46:12
Allah saying that they advise each other, and
01:46:12 -->
01:46:13
they give mutual
01:46:15 -->
01:46:17
advice to the to each other. So this
01:46:17 -->
01:46:19
is just so out of love we are
01:46:19 -->
01:46:21
we are saying this to
01:46:21 -->
01:46:24
you. K? We are not saying that
01:46:25 -->
01:46:27
you are sinful. You are going to *.
01:46:28 -->
01:46:29
That's not
01:46:31 -->
01:46:31
our business.
01:46:32 -->
01:46:35
They're just out of love. We remind you.
01:46:35 -->
01:46:38
So if you like the it's that's well
01:46:38 -->
01:46:39
and fine.
01:46:40 -->
01:46:41
Otherwise,
01:46:44 -->
01:46:46
So, yes, so we should not, I mean,
01:46:50 -->
01:46:51
make it,
01:46:52 -->
01:46:53
I mean, an issue,
01:46:55 -->
01:46:56
of
01:46:56 -->
01:46:59
fight back or argue with them. No. No.
01:46:59 -->
01:47:02
No. Avoid arguments. Always, my dear brother, sister.
01:47:03 -->
01:47:04
Don't argue.
01:47:07 -->
01:47:09
Don't waste your time. Don't argue.
01:47:10 -->
01:47:12
Even if you have the truth with you,
01:47:13 -->
01:47:13
don't argue.
01:47:19 -->
01:47:20
And as the prophet
01:47:21 -->
01:47:23
said, I guarantee a house in the journal
01:47:23 -->
01:47:25
for the one who leaves the argument.
01:47:27 -->
01:47:28
Even if he is,
01:47:29 -->
01:47:31
has the the the truth is on his
01:47:31 -->
01:47:31
side.
01:47:32 -->
01:47:34
He leaves it. So don't lose that house
01:47:34 -->
01:47:35
in the journal.
01:47:37 -->
01:47:38
Is this clear to the question?
01:47:42 -->
01:47:43
Beautiful
01:47:43 -->
01:47:44
beautiful advice,
01:47:45 -->
01:47:47
So if you'd like to conclude, Sheikh.
01:47:50 -->
01:47:53
May Allah bless you. May Allah reward you.
01:47:53 -->
01:47:55
May Allah protect you, protect your family.
01:47:56 -->
01:47:58
May Allah elevate your status
01:47:59 -->
01:48:01
in this life, the one to come.
01:48:03 -->
01:48:05
May Allah keep us remain steadfast in this
01:48:05 -->
01:48:06
beautiful day
01:48:06 -->
01:48:08
till we meet Allah
01:48:09 -->
01:48:10
and he's pleased with all of us.
01:48:11 -->
01:48:13
And may Allah reward you, my dear brothers
01:48:13 -->
01:48:15
and sister, for your patience and attendance.
01:48:16 -->
01:48:18
Till we meet in the coming session, I
01:48:18 -->
01:48:20
leave you in Allah's
01:48:21 -->
01:48:22
company and protection.
