Salem Al Amry – Lesson 12 Weekly Class The Three Fundamental Principles
AI: Summary ©
AI: Transcript ©
Yes. Good to go. No bloodshed Insha'Allah, Lan.
Kindly unmute, sir.
Okay.
Respected brothers and sisters,
and welcome to our weekly
of Usul Al Thalatha. The
3 fundamental principles with our honorable, respected, esteemed
Sheikh
Sheikh Salim Al Amri.
Brothers and sisters joining us on Facebook and
on YouTube,
you are welcome to ask questions during question
time, which is usually the second hour of
our session.
However,
you must ask them on the Zoom session.
If you'd like the Zoom links, please message
us on WhatsApp, and we will provide it
to you.
Without any further delay, I would like, to
request the Sheikh to kindly begin.
My dear brothers and sisters in Islam,
we are still in the beginning of.
We have it finished,
and we'll
continue,
And we're trying
today
to finish
the
of the prophet
You need to know your prophet
You need to know his rights
upon you,
and you should read about him.
You should read about his.
You should have
a class in your home
for your family
about
the
of the So
the children, they grow up knowing their
and they'll grow up having this
attachment to the prophet
loving him from the core of their hearts.
Among the hosulsiyaat
of the prophet
that Allah
swore
by the life of the prophet
by the life of the prophet
We know Allah can swear by any of
his creation,
and he swore by many
by of his creation.
But here,
he singled out his prophet
and he swore by the light of the
prophet,
We
are not allowed to swear
except by the name of Allah
to take an oath except in the name
of Allah. But Allah,
he can swear by any through his creation.
That's why he swore by the time, he
swear by
the semi prophet.
And and,
the option will be had the invalid, etcetera,
etcetera.
So here Allah subhanahu wa ta'ala insur al
hijib, ayah 72.
He said,
by your wife or prophet?
By your lives.
They certainly
wandered, blindly
intoxicated
by lust.
They are wandering
in this
world,
intoxicated
by the lust by the love of this
dunya.
They are wondering.
They don't know the way it out
because they are intoxicated
without taking alcohol,
but by the love of the duniya,
the love of the desires,
the love of the lust.
So here, Allah subhanahu wa ta'ala,
he
swore by the name by the life of
the prophet
but we cannot we as Muslims, as believers,
we cannot swear by anyone,
even the prophet.
Do Allah swore by his name,
but we cannot.
It is shirk.
It is shirk.
So what some Muslim
Arabs among the Arabs,
they say,
so they swear by the prophet.
This is true.
The prophet said,
Whoever swears right other than a last name,
he commits shit.
He commits shit.
Also,
among his
realities
thinks that
were giving only to the prophets
None
of the prophets or the messengers
shares it with him. None.
So he,
he
led all the prophets in Beit El Maqdis
on the night of the Islam.
So when Allah took him
from Makkah,
Bayt al Masjid al Haram to Masjid al
Aqsa.
Glory be to him.
The one who took his slaves, his servant,
and then I journey.
From
the
sacred mosque in Mecca
to
which we bless its surroundings.
All his surroundings
are blessed.
Allah blessed and
around
it.
And Allah said,
because
it is
a miracle.
A lot took
him on that night.
That's why
when
he
informed,
it was
for them a chance
to attack him.
And that's what he said to
He said,
I found myself in in Egypt.
You
know, this was this is the arch that's
because
that is part of the Kaaba.
I found myself in in
the and the were
asking me about my
night journey.
I was asked about things pertaining to Betel
Makhdis.
So now they are asking him, we have
been to Betel Makhdis, so
describe it to us.
The prophets of heaven didn't go there
to count how many doors, how many windows.
He was taken
to lead
the prophets and messengers,
and then he was taken to heaven.
I was asked about things pertaining to which
I could not
persevere in my mind,
not
recall.
I was very much vexed
vexed,
confused, perplexed
as I had never been before.
I was very much
vexed,
so vexed as I had never been before.
Then a lot of his dick.
The is seeing Baytin Rakesh and plant a
pen.
I look towards it
and I gave them the information
about whatever they questioned me.
Whatever. So this is one of the of
the. He was taken
in one night.
That is the Islam,
the night journey from Makkah to.
That is called Al Islam.
Al Mirage,
the heavenly journey
from Baytin Muqabish
to the heavens.
From Haram
to. From
Jerusalem to
to the heavens
the Mi'raj.
And the Mi'raj is the name of the
tool
that takes you up and down.
And it was in
medical, and he came back
and
found his bed is still warm.
So that is
one of the of
the
that Allah upload in July
the prophets and messengers,
and he led them in the salah and
Baytul Maqdis.
Also among the,
the prophet,
Allah took the
covenant,
the promise, the Ahmed,
from all prophets
to believe in him and support him.
All prophets,
Allah took from each one of them.
If this prophet appears at your time,
You have to believe in him and support
him.
And this is another,
and that is what Allah mentioned in Surah
Adi Imran Aya 81.
So Allah took the
took the covenant.
And remember when Allah made the covenant with
the prophets
saying,
now that I have given you the book
and wisdom,
if there comes to you a messenger
confirming what you have,
you must believe in him and support him.
Do you affirm this covenant and accept this
commitment?
They said, yes. We do.
Abbas said,
then bear witness, and I too
am a witness.
So all the prophets
and messenger,
They have taken this undertaking
and this
covenant that if this prophet comes
during my time,
I will believe in him and I will
support him.
That's why
based on this,
the ul Ahmad deduced
that Al Khabr
died.
Al Khibar died.
Because the strongest opinion about Al Khibar that
he is a prophet.
He receives weight from Allah
Regulation.
And that's what he told Moses Musa alaihis
salaam.
And the story is
clear.
I didn't do this out of my own
Except Allah
was inspiring
him. And the died
because
if he was alive,
he would have come to the parcel asylum
to give the and
to support the parcel asylum.
But because he passed away,
He passed away.
And all these fairy tales you hear from
many deviant mystics
That I saw Alcazar Alcazar came to me.
Alcazar told me, oh, this is nonsense.
So Alcazar passed away,
and he's not alive.
He's not alive.
Because
had he been alive, he would have come.
Because he had promised
to support the prophet
and to believe in him, and all the
prophets did did that.
So this is one of the
of the prophet
that all prophets and messengers,
Allah took from them the mitzvah, the covenant,
to believe in him and to support him.
Him.
Also, among
his that the people of the book, they
know about him,
that he has mentioned by name
in the description.
So
they know about the
as
Allah told
us.
Allah
said, and so at line of
159.
So Allah
telling us
that the people of description, they know about
the They
are the ones who follow the messenger,
the unleaded prophet. So they know he's unleaded
prophet
whose description they find in the Torah and
the gospel.
So the paraclete that the Bible talks about,
that is Muhammad.
And the prophecy in the Psalms, that is
Muhammad.
He commands them to do good and forbids
them from evil,
permits for them what is lawful and forbids
to them what is impure,
and relieves them from their burdens and the
shackles that bound them.
And then those who believe in him,
honor
and support him, and follow the light sent
down to him
will be successful.
So the
is known
to the people of the scripture.
They know him,
and many of them are
became Muslims.
Some of them, they had their Islam.
One of them,
who became a Muslim, I think I blew
out of Harib,
and he wrote a book about
Tafat al Harib,
about the Al Agha Salib,
who was in Spain,
and
he asked his chair, his, teacher
about the prophecy in the in the in
the bible.
Who is this prophet?
Who is this paraclete?
He didn't tell him.
So he insisted.
Then he told him it is the prophet
of the Muslims.
So he told him,
why don't you follow him?
He said,
I will lose this prestige. You see?
This is status.
I will use it.
And I love the dunya.
So he left him, and he went to
Morocco, and he became a Muslim, and he
wrote the book.
So they know the prophet
When the prophet
came to Medina,
Sophia,
the wife of the prophet
and to
he
said,
my father and my uncle, they went in
the morning and they came in the evening,
and they heard them talking.
What do you think of him?
Is he the one? He said yes.
Because they know the description. They know the
descriptions
of the prophet
very well.
So they have all the details.
Yes. And they understand they know their children.
They cannot make a mistake between this
son and this son, this daughter and this
daughter.
So he said, yes. He's the one.
Said what should we do? Said we'll fight
him.
We'll fight him instead of of saying
we'll believe in him and follow him. They
said no.
We were expecting him to be from among
us.
Now he is from among among our cousins,
the Arabs.
So we'll fight him.
Abdullah al Salam.
When he saw him, he said this is
the face of a prophet,
Ali al Salam.
Salman al Farsi, we know the journey of
saying no, sir, not
searching for the the truth.
And then the last
teacher who was teaching him, a Christian,
before he died, he told him this is
the time of a prophet to come,
and he will be in Medina. So they
migrate there and wait there until he comes.
This is his
time.
Hercules,
He said, I knew this is his time.
So they know.
And Salman, he knows the details.
The first time he came
and he brought date and he said, this
is
charity.
The prophet gave it to the Sahaba. He
didn't touch it.
So Saddam said, this is 1. He doesn't
eat the
This is 1.
Another time he came and said, this is
present, hadiya.
He acts from it.
So Sayidina Salman was searching for all the
signs.
And one of the signs is that the
prophet has this seal above the toe
between his shoulders.
How do you see it?
Salman,
Anu was
trying.
How can I see it? This is not
the only thing I want to see.
And one day, the prophet was in the
graveyard,
burying one of the Sahaba,
and Selene came from behind to look
to see.
K. It is
a little growth covered with few hairs.
And the post I tell him, he knew
what Saran wanted to see.
So he removed his
lowered his cloak,
said, you want to see how this one,
That's it. That was enough for Surna
to become a Muslim
because he saw all the signs.
So the prophet was known to them.
And remember, when Jesus, son of man, is
said,
oh, children of Israel,
I am truly Allah's messenger to you.
Confirming the Torah
which came before me
and giving good news of a messenger after
me
whose name will be Ahmed,
the placed one,
the paracletes
or the
paraclete,
the placed one.
Yet when the prophets came to them with
clear proofs, they said this is
pure magic.
Magic. So, he said,
he told,
when will you?
And when you join the practice, ask,
Are you that prophet?
No.
I'm the Messiah.
That prophet will come.
Ahmad will come,
And we mentioned the names of the
before.
Among
his
is
that he is
unletered.
So he is unletered.
He could not read or write.
Could not read or write.
And the one who taught him
and made him the teacher for the entire
humanity,
the entire mankind is Allah.
Who taught the prophet
Allah?
The rest,
they are taught by
teachers.
But the prophet
Allah
gave him this title, and Nabi Umi.
And there was a gun
that
a person was unlettered.
He could not read or write.
How could he come with something
which is amazing, the Quran?
Refuting this, and only
rebutes all the allegations
and accusations
that Mohammed wrote it. He couldn't read the
bible.
He concocted it. He copied it from the
the bible.
No.
Quran corrects the Bible.
The Quran said that they have they are
violent, the the,
list they don't create the description.
So
8. Now you see the Hekna.
Why is a letter?
You, oh, prophet, could not read any writing
even before this revelation
nor could you write at all. Otherwise, the
people of falsehood
would have been suspicious,
but you are a let us.
And you
didn't go outside from Arabia except once.
Short
period
for business transaction business journey.
So all your time in Arabia, they know
that,
and they knew that no one told you.
You are not
educated so that you
you are reading books.
Yep.
You or prophet prophet prophet could not read
any writing
before the tribulation.
And that's why when you please don't get
that call, I said, man, let me party.
How can
I
read? Because you could not read.
So, and lead here means rehearse.
So he rehearse after
you've read all each other.
What happened?
No could you write at all.
Even
on the day of Hudayb. Yeah?
When Sahayb al Nhanahu said,
no.
Remove, erase
Rasulullah Muhammad Rasulullah.
Erase it.
Ali was writing and said I will not
erase it.
I will not erase it and remove it.
The prophet told him show me show me.
Where is it? Show it to me.
He said this one, and he
erased it.
Otherwise,
the people of falsehood,
the Mushriks
would have been suspicious,
would have used that as an argument.
They would have told the prophet, we know
that you read the right.
So this is something you made it
because they couldn't.
They knew
that he was unleaded.
He knew
that.
Also, Allah said that Suraj Yunus,
I 16.
Say,
had Allah will,
I will not have recited it to you,
nor with
he had made it known to you.
I had lived my whole life among you
before this
revelation.
Do you not understand?
He's he's this the prophet
has spoken
to the Mushriks.
So,
Has enough Allah had not chosen me
and revealed it to me? You would not
have known anything about it.
Say, has Allah will,
I would not have decided it to you,
nor would he made it known to you.
I have spent
all my lifetime among you. No one can
think.
I had lived my whole life among you
before this.
Before this is a relation, before receiving
this Quran.
I cannot talk to you.
Do you not understand?
Also, I'll say this is
and this
is
don't you hear that
this,
accusation,
oh, Mohammed was taught
by,
yeah, by a man
in Mecca who was
he used to sit with him
between supper and Marwah.
Said he told him the Quran.
See what Allah
said. Do a few things then.
103.
And we surely know
that they say
no one is teaching him except a human.
But the man they referred to speaks a
foreign tongue,
whereas this Quran is in eloquent Arabic.
This
man you are referring to, are getting.
You could hardly speak Arabic,
and you are the masters.
You or I you are the masters.
How
could produce something you, masters,
could not produce one aya?
Masters of eloquence, masters of poetry,
masters
of the Arabic
Someone said,
you know,
but they
are saying
that what he's the one who teaches him
is a human being.
Then the
Quran refused to them, said,
So the tongue which they are alluding to
are referring to
the person,
are you me?
He doesn't speak Arabic.
We had that the sun on our ear,
The the Quran
is in this
Arabic town.
So eloquent
that it is
baraga.
The eloquence of the Quran mesmerizes you.
So
this is one of the
of the
and being unleaded is a.
Allah also said,
insulah
He is
the one who raised for the illiterate people
a messenger from among themselves,
reciting to them his revelation,
purifying them,
and teaching them the book and wisdom,
for indeed they had previously been clearly astray.
So Allah chose him
from unleaded nation,
and he is like them unleaded.
And this is a miracle.
Unleathered prophet
sent to unleaded nation.
And the meaning
means just like the way still you are
in that state as when you came from
your mother's womb.
You are not taught by anyone.
So this is the title also for the
Arabs.
They don't read or write.
They had no access to the
philosophies
of the other philosophies,
Indian philosophies,
Persian philosophies,
Greek philosophy,
trapped among
by the sand dunes
in Arabia,
fighting each other.
Then Allah chose them
and sent them the prophet
and in no time,
they became
these Bedouins,
nomadic tribes,
had to be refined by the teaching of
the Quran,
they were transformed into different people
different
people. When the priest and the
the monks
in
Damascus
saw them paying, you
know, what is now known as a.
So part of it, the Sahaba, the Muslims
were paying, and part of it,
the Christians were paying.
And the case when they saw the Muslims
praying, they say,
they are not different from the disciples of.
They're not different.
That's a copy of the disciple of.
What transformed the Arabs? This Quran.
He's the one who sent to the
the
and
messages from among themselves.
This is one of the task of the
prophet
reciting to them the Quran.
The Quran
is the one that transformed the life of
the Arabs.
So
then
then He purifies
the souls.
He refines
the character.
He removes
the crudeness
and the coarseness and
the harshness.
It is this Quran that made the have
2 black lines on his cheek
because because of the constant
weaving and crying.
Yes.
Why use the This is second
task.
The
That's
why
in
Mecca,
hardly any obligations
except
purifying the and
stealing
the
and strengthening
the.
So we have
we have
we have we have the
book and the sunnah. Hikma is the sunnah.
Also among the
the
of the.
And these are
this
are related
or linked with the next slide, the.
The first one,
the
is that
he said the first one to come out
of his grave.
So the first one who will come out
on the grave when the grave's open,
and the graves are opened.
Who will come first?
The prophet
He said
and authenticated by He
said
Adam.
And I say you do
So here,
he said, so I shall be
preeminent
among the descendants of Adam.
I'm the master.
I am preeminent
among the descendants
of Adam,
the children of Adam.
The first from whom the earth will be
cracked open.
The first intercessor
and the first whose intercession
will be accepted.
So the one who will come out
first
from his grave
is the and
he is one Sayed Walid Adam.
He is
Adam
The first
intercessor
and the first whose intercession will be accepted.
Also,
among his,
which he has only related to the next
life hereafter,
And do I at the last part of
the night offering additional prayers
so your load may raise you to a
station of praise.
The station of praise.
In the hadith,
narrated by
On the day of resurrection, the people will
follow on their knees and every nation will
follow their prophet.
And they will say,
oh, so and so, intercede for us with
Allah.
Till the right intercession is given to the
prophet
and that will be the day when Allah
will raise him into a station of praise
and glory. That is
because every prophet will say, myself, myself.
Go to so and so, go to so
and so
until it
reach
they reach the.
Also,
his followers are more than
the followers
of the rest of prophets or any other
prophet.
The followers of the prophets of the.
He said
This is in Bukhari. And another narration, Bukhari
is similar to this.
So some nations, the prophets are telling the
same,
some nations were displayed before me.
He showed them.
A prophet would pass in front of me
with 1 man.
A prophet with 1 man. Only one believed
in him.
My dear brothers and sisters,
those who are involved in the Dower,
you should never
be impressed
by the number.
Whether those who attend your circle
or those
they call them call themselves
fans,
this should not affect you.
You're dawah, you give the dawah,
and you teach the people
whether
1 attempts
or 2 or 100 or 1,000,
and that should not affect you.
We are not better than
must engage on prophet Allah sent.
Like, here we have
but he has one only came with him.
With 1 man and another with 2 men
and another with a group of people and
another with nobody with him.
There are prophets who will come in the
day of his election. No one of them.
Allah send this prophet?
No
one accepted the heart,
but he delivered the message.
Then I saw a great cloud covering the
horizon,
and they wish that
they were my followers.
But it was said to me, this is
Moses
and his followers.
Those who
believe in Musa alaihis
salaam, and they died upon his teachings,
and they were Muslims.
The followers of Musa alaihis salaam were Muslims.
The followers of all the prophets. They were
Muslims.
This is Moses and his followers.
Then it was said to me, look.
And they looked and saw a big gathering
with a large number of people
covering the horizon.
It was said, look this way and that
way.
So I saw a big cow is covering
the horizon.
The next one said to me,
these are your followers.
Yes.
The majority of the inhabitants of the younger
are the followers of prophet Muhammad
These are your followers
and among them,
there are 70,000
will enter the Jannah paradise without being asked
for accounts,
without
being
held accountable without
going through the reckoning.
Then the people
left the gathering around the first
dispersed,
did not and the did
not tell them
who those 70,000
were.
So the companions of the
started talking about
that, and some of them said,
70,000
entered the general without being
questioned.
Then they said, as regards
us,
we were born in the era
of hedonism,
paganism,
shirk,
but then we believed in Allah his messenger.
We think, however,
that these 70,000
are our children, our offspring.
That talk,
what the Sahaba we're discussing,
leads to the past 4.7.
Per se, these 70,000
are
the people who do not draw an evil
amen.
From birds.
The Arabs, they have this
superstitious belief before Islam.
To believe in the evil omens.
If one wanted to travel,
he would take a bird and release it.
So if the bird the bird went to
the
right,
that is a good sign.
If it went to the left, it is
a bad sign.
So 70,000,
what are their qualifications?
They do not believe in the evil omelet.
And do not get treated by branding themselves.
What is the kite cauterization?
You put a needle
on the fire,
then you blind yourself with it.
That is called kite.
Though it is permissible,
but if you want to be from the
70,000,
you should not do that.
And they do not ask for rupiah.
They
don't ask anyone to read on them.
The other narration
that means they read on others,
now that is weak narration.
But
they don't ask the
for themselves,
the spiritual cure for themselves.
No. It is permissible
for 70,000.
They have they they have the clean.
So they don't ask anyone to read on
them.
And they do not ask for the but
they put their trust
in their
He said,
oh, mister Gevalla,
ask Allah
to make me one of them. He said,
you are one of them. Then another man
stood up and he said ask Allah to
be to make me one of them. He
said
has preceded you,
has beaten you to it.
Otherwise,
a third and a fourth and this will
never end.
So he told him,
Akash have preceded you,
has beaten you to it.
Also,
so this is
one of the associate of the power of
the law of the law of the law
of the law of
the
the Arabic number,
the other nations.
And SubhanAllah, the prophet
has a wish
And every Muslim should try to fulfill this
wish for the prophet.
When he said
Mere those who are prolific
and of loving nature.
Many women who can give you many children
because I want you to outnumber
the other nations on the day of resurrection.
So there is no birth control.
We don't know birth control in Islam.
No birth control to say
2 children enough
because
life now is difficult.
Expenses
are more,
and then you start to apply the principles
of management, quality
not quantity,
and all that nonsense.
No.
You are not the result. You are not
the provider.
A child comes along with his wrist.
You're not the provider.
The provider is Allah
So don't say
1 child,
boy and or 2 children, boy and girl,
and that's it.
Have as many children
as you can.
Say,
used to say, by Allah,
I force myself.
I force myself
for the to
go through the biological
process, to fulfill the biological needs, not because
I want
to do so,
but because I hope
that Allah will bring from my lowing
lowing,
from my back,
lowing,
someone who will bear witness to the oneness
of Allah.
So that's what the prophet wants
us to
outnumber.
And now many Muslims have been influenced,
enslaved intellectually
by this
idea of birth control.
There's no birth control.
Yes. You can phase out, make a gap
between one child and another child, which has
been breastfeeding for the 2 years.
Also, among the Khosso Siyad of the prophet,
his ummah will be witnesses over mankind.
The will
be witnesses of a mankind on the day
of the resurrection.
And so we have made you believers and
upright
and a moderate nation
so that you may be witnesses of our
humanity
and that the messenger may be a witness
over you.
And in the hadith,
Noah
will be brought before Allah.
Noah,
who spent 90
950 years calling his people day and night.
Allah
will bring him
on the day of resurrection
and he will be asked,
did you convey the message of Allah?
He will reply yes
or not?
Then Noah's nation
will be asked.
Did he, Noah, convey Allah's message to you?
They will reply, no warner came to us.
They
denied. They negate.
And Allah knows
that they are lying,
but someone wants to show to the people
the virtue of the of Muhammad
They would reply no.
No one that came to us. No one
came to us.
950 years he was calling you.
And every time he talks to you, you
cover your faces and you plug your
index finger into your ears.
Now you are saying no one that came
to us.
Then no one will be asked,
who are your witnesses?
He will reply, my witnesses are Mohammed and
his followers.
Muhammad
and his followers.
That is will you this Ummah, they will
be witnesses for Nuh alaihis
salam. Thereupon,
you will be proud, the prophet
said. You will be proud and you will
bear witness.
Then the prophet recited, and thus we have
made of you, Muslims,
a just and the best nation
that you might be witness over the nations,
the apostle
witness over you.
Also,
He will be the 1st to cross the
siraat.
The first one to cross the siraat is
the siraat,
and the 1st nation to cross the siraat,
the nation of the
the Muslims.
There's a long hadith of Sahih Muslim,
And towards the end,
he said to my son,
us and my
would be the first to pass over it,
the Sirat.
And the Sirat, my dear brothers and sisters,
It's a bridge
over the hellfire.
Filler than the hair, strand of hair.
Flippery.
There are hooks on both sides,
and people will cross.
May Allah make us some, they will pass
it as fast as the fastest
horse
or some like the flash of light.
May Allah make us among them.
And some they walk and some,
they
crawl.
So
it is
a real
thing,
and people will cross, and the hellfire is
beneath.
Whoever falls will fall into the hellfire
because it will be dragged, it will be
pulled by the Malaika,
and then the shilat will be constructed over
it.
So he said to my salam, I and
my would be the first to pass over
it,
and none but the messengers
would speak on that day.
No one could talk.
And the dua of the messengers, the prayer
of the messengers on that day,
oh Allah
grant safety
grant
safety. Also, among
the
of the that
he will be giving.
May Allah make us among those who will
drink.
Al Qawdah is a river.
It's the fountain.
Its water is whiter than the milk, sweeter
than the honey.
The cups
on its bank
as many
as the num as many as the number
of the stars.
Whoever drinks from it will never feel thirsty.
May Allah make us drink
from the fountain of the.
So, I mean, so he will be giving
the.
As Allah said,
indeed, we have granted you, oh Muhammad,
oh, prophet He
said,
When he asked Jibril, he said,
what is this, oh, Jibril? He said, I
came because he said, I came upon a
river.
The banks,
the half attack,
the banks of the river
were made of tents of hollow
pearls.
Hollow
pearls.
I asked you,
what is this river?
He replied, this is the.
This is
the that was given to you.
So this brings us, my dear brothers and
sisters,
to
a summary.
Only a summary
of the
of the.
His
are so many,
and the,
they have written books on that.
So I hope that you will go and
research
and learn more
about the Khusu Syed of the prophet sallallahu
alaihi wa sallam.
May Allah
raise us in his company
on the day of resurrection.
And may Allah
make us among those who will drink from
his hunger,
from his
and may
Allah
reward all of you, my dear brothers and
sisters,
for your patience and attendance.
May we take some questions, Insha'Allah?
Insha'Allah.
Brothers and sisters, we have some written questions
already. If you'd like to ask a question,
please
kindly send your questions on the chats.
Or if you would like to ask your
question verbally,
please press on raise hand by pressing participant
and then the raise hand button.
We'll take the first question that we have
here, which is written,
then we'll come to Abu Diop for his
question, and then we'll continue with the written
questions.
Unless
there's another hand raised. Okay.
My question is, if we're moving to another
house,
who should perform the Istikhara prayer?
Can anyone from the family member or only
that person who will pay and arrange all
the matter matters of the house?
Anyone can raise to Shuhara.
Anyone can raise Shuhara.
But the one who is in charge I
mean, the head of the family and who
is going he is the one who is
going to,
move the family there. So
he can pray. And there is also not
only one person.
More than one can pray.
The next question here, is,
Kindly mention the Surah where Allah swerved
by the light, Nur of prophet.
No. He didn't swear by the light of
the prophets.
I don't know how the brothers and sisters
are
they they listen.
Allah did not swear by the light of
the prophet,
But he swore by his light, not by
his light.
Is that what the question I was asking?
He's asking light. He bracketed noor,
so light Sheikh, light of the prophet.
Oh, Allah didn't swear by the light of
the prophet.
Allah swore by the light of the prophet.
Light, not light.
Life. In Surat Al Hajjib, IS 72.
But he didn't swear
by the light. There's nothing called the light
of the prophet.
And
there is, I mean,
wrong belief among some Muslims,
and this is actually
a sign of,
extremism or
to believe that,
there's something which is called the hadith al
Muhammadiyah,
the Muhammad reality
that the prophet is created from life, and
the first thing Allah created is the light
of the prophet
and from that light, Allah created everything.
All this
is absolutely
wrong.
The prophet is a human being.
He is from the children of Adam.
He's not created from light.
Only Malaika are created from light.
And the Hadith, which they are saying that
the first thing Allah created is the life
of the prophet
does not exist in any books of the
Hadith.
Even we cannot it is not even fabricated.
It doesn't exist.
And they
attributed
it to
nothing like that.
And
the has come to you.
The light,
the light here is not the prophet
the light is in sunnah.
It's sunnah,
which is a a revelation, which is light
guiding us.
But the prophet himself is not light,
And they are saying that he doesn't have
shadow. He doesn't cast shadow.
And the authentic innovation, he cast shadow.
They say
if he walks
on the sand, no footprint.
If he walks in a rocky land, there
will be footprints.
All these things
are signs of
and they are baseless.
There's nothing like that in the Kitab and
Sunnah.
So Muslims, be careful
not to go to the extreme
as the Christian did with Risa alaihi salaam.
And what he warned Risa alaihi salaam
when he said
Do not overface me in the same way.
The Christians did do this.
They text him and elevated him till they
attributed divinity to him.
But prophet saying, verily, I am a slave
of Allah.
Slave of Allah. He's the servant of Allah
and his messenger.
Is this clear to the questioner?
It is very clear, Sheikh
Okay. We'll take a verbal question from Abu
Diop. Please ask your question. Unmute your mic.
Assalamu alaikum.
My question is okay.
Here's my question. How to how to deal
with
a stubborn Muslim,
assisting on having girlfriends, abandoning prayer,
and also indulging in sins in general? And
the other question is related to this well,
related to this one. How can
we, can we boycott this person
financially knowing that the, that part of the
part of their money is spent on sins?
Can we boycott them?
Okay. Regarding the first part of the question,
may Allah guide him so
that, k,
because by committing sins,
he is still a Muslim. He's not a
kafar,
so he's a sinner.
So
we
remind him. We,
pray for him, asking the
to guide him.
And if he is, of course, that's,
let's say his,
one's child
is a old brother
and, the head of the family, and he
is living with them.
So, okay, they have to, be,
I mean, tough with him, tough in the
sense that
they should not, I mean, let him do
whatever he wants.
They should
reprimand him. They should, talk to him, and
they should warn him,
and they should tell him that what you
are doing is is, you are destroying yourself.
Okay? And you are displeasing your lord and
all that.
Especially,
he
still believe in Allah
He's not denying the Allah
But he is not just
feeling weak
to overcome his desire.
Regarding,
boycotting and,
forsaking him,
which is the Hajar
Hajar and forsaken,
you resort to it if it is going
to improve the situation,
if it is going to improve her.
But if it is going to make the
situation worse,
then there's no need
for the Hajar of Forsaken.
For example, he you tell him leave my
house. That's what he wants
because now he will feel free.
Maybe
he just smokes cigarettes,
which is a sin.
Now you you tell him leave the house,
he will smoke all types of drugs
because they are there, but guys waiting for
him.
So forsaking him and
asking him to leave the house, that will
not improve the situation.
So the Hajjib,
you resort to it when it is
a successful
method
to improve.
When the prophet told the Sahaba not to
talk about the 3 year old, they did
not, participate in the Rajwa,
the whole community
the whole community
were against them.
Though they are free moving around
moving around freely, but they are in prison.
But today,
you practice the Hajjib
has no impact at all,
and and it makes the situation
worse.
Regarding helping him financially, if you know that
this amount
is going to
and you are sure that he's going to
spend it in the Haram,
yes. That is
a a a
way for you or
a a tool for you to control him
to control him.
So you give him only, for example, the
the food or things that are essential.
But the things that, you know, that to
be given that he's going to spend in
the Haram,
you don't.
Help him in that regard.
May Allah
guide all the Muslims, and may Allah guide
him in the dua. My advice for you
and his family
and whom you ever you know is to
pray for him. May Allah guide him and
bring him to the.
Oh, yeah.
Okay. Waseem, please go ahead with your question
on your 2 mic.
Assalamu
alaikum.
For your amazing lectures and detailed explanation.
Okay. I've got 2 question. The first one
is, are women not allowed to go to
graveyards? Because when I was in Saudi, it
was prohibited for women to go to the
graveyards.
But now the changes are coming, and I've
come across many issue. They are saying that,
no, it is allowed to go to the
graveyards. There is hadith.
And only it is that it should they
should not go and cry and,
stuff like that. So are they allowed to
go to the graveyards and pray for their
dead, relatives, like siblings and parents? So is
it allowed in permissive in Islam?
And second one is about rukiah. So the
rukiah sharia, like, normal rukiah, which the recitation
of Quran,
through the Islamic method. So is it also
included in 70,000 people that if we go
to the, Iraqis who are doing in the
Islamic methodology, like, from the right Akita. Even
to them is because many of the,
Iraqis in the UK, they're saying that, no.
It's not for them. It is for
the Shirky,
Iraqis who are doing with Aviso and mother's
name and stuff like that.
So I just want this explanation.
Yeah. Regarding
the,
women visiting,
of course, it's a
controversial
issue between scholars,
And, we have to keep that in mind
that,
the many,
scholars are saying it is harm.
So they're saying Allah cursed those who visit
the day
jobs. So that is an opinion needs to
be respected.
The other opinion says
the hadith itself
is only talking about those who frequently visit
the graveyard.
They say
This is the intensive form, which means
that they frequently visit the graveyards.
But if they visit the graveyards
occasionally,
that's okay
because
the purpose behind visiting graveyards is to be
reminded
about the.
And the prophet he said,
verily, I have prohibited you
from visiting the graveyard, but now you can
visit
the graveyard because
visiting graveyard reminds you of the hereafter.
And no doubt,
women,
just like men, They are the our siblings,
and the shashabai goes in jail,
and they need to be reminded.
And as a rule of thumb, all the
injunctions, all the divine
instructions
and commands from Allah
that are addressed
to the men, they are addressed to the
women. No difference whatsoever.
No difference.
So whatever is addressed to the men,
that is also applicable
for the women
unless under law
or his prophet
mentioned otherwise.
But since the rule of thumb,
in general,
all that come,
all the rulings
that are applied to the men are applied
to the women.
No difference at all.
Also, that the prophet
as the said,
we were
told not to follow the funerals but not
strictly.
Also,
Aisha visited the grave of her brother, and
she also went to the graveyard,
and she the prophet saw her.
And he didn't tell her that it was
haram. Why didn't why did why did you
come to the greater?
So these are two opinions.
The sun does them that, yes, it is
permissible,
but not frequently
and also without,
with maintaining
the adab and the manners
and not to laminate
and not to scry
and slap the cheek, etcetera.
Is this clear to you,
And about the rupee what's the question? Sorry
about that. About the rupee.
The 70,000,
they don't ask for rupee, and they will
not go for the rupee.
If you want to be from the 70,000.
That's 1.
Number 2,
the rupiah is allowed,
and then it is permissible.
The is permissible.
And the the
pure is in pleadings,
the the honey, and the cubby.
So if someone is,
giving
and one went to this
and he read in hand,
that's okay.
They are not committing this sin.
But if you want from the 70,000,
you don't go and ask someone
to read on you.
You read on yourself.
They seek.
So you don't ask someone to read them.
You you read them yourself.
But if someone
volunteered
and let you knew and, for example,
if you visit someone who's sick,
don't ask him, do you want me to
read you? Because then you are making him
to seek it.
Yes. Read on him without asking his permission,
and he should not stop you.
He said, no. No. No. Don't tell me.
No. You didn't ask for it. So this
is a gift from Allah.
So if someone,
this
is the of course in to Mohammad.
But asking
him to redeem you, this will not make
you entitled
to be among the 70,000.
Is this clear to the question?
Okay. Is this clear to you?
I was trying to unmute the phone, Mike.
Was very clear. Okay.
Okay.
Sadman Saki, please unmute your mic.
For the beneficial lectures.
I have a question,
regarding,
that, is it Halal or Fram to use,
the cracked softwares out of necessity,
while, someone is providing any services or something
or regarding any operating system. Because, in our
country,
it is really hard and it's very costly,
to buy the operating system or some specific
software, which is, very utility.
So,
so I was, I was, wondering if it's
a permissibility
of this issue.
No. You know, there there are rights and
copyright
of
the people. So
people, they invested
a hefty amount of money.
So if you just go out and crack
and use it
and send it crack software.
You have taken people's
rights,
and they are they have warned you, and
they say, copyright are protected.
So Muslim needs to be Allah subhanahu wa
ta'ala
in this regard.
Is it clear to you, Yafi?
Yes. It's clear.
Oh, yeah.
Okay. Let us take a written question.
I'm asking,
how important is our scholars, and can someone
do his religion without referring back to them?
Scholars,
they are our eyes
through which we can see.
Without the scholars,
we'll be wandering in blindness
and darkness.
And
Scholars are the heirs
and editors
of the prophets.
So we have to know
their status,
and we have to respect them
and give
them
the
due
height.
Ask the people of
people of knowledge,
the experts
whom you don't know.
And
the prophet
said towards the end of time, the scholars
will die.
And
who will be left?
He said, the Usd Yuhar, ignorant
heads,
ignorant people.
They don't know the deen, and people are
asking them.
So they are misled and they mislead others.
So
So
is saying
Obey Allah,
obey the messenger,
and those who are in charge.
And then the Umala.
First, the scholars, then the rulers.
And the rulers, they listen to the
scholars.
So, yes,
it's very important,
always.
And our problems
and what the is going through now
is that people they don't listen to the
especially the youth.
They go to extreme,
and they consider the whatever that they are
they don't know
what is going on.
So they
consider themselves,
the youngsters,
they know the dean more than the scholars
because a scholar,
he looks and he thinks about the future,
and he sees the consequences,
and he weighs the pros and cons,
the and
the Masada.
Is this going to lead to corruption?
Is it going to improve the situation
or make the situation worse?
A scholar will not be called the scholar.
Unless and until he ask,
he can distinguish
between the 2 goods and the 2 evils.
Which one has more good in it, and
you do it. 2 evils, which one is
less than the other,
And you do it when you have no
other choice except to choose one of the
2 evils. So you choose the lesser one.
You need knowledge. You need
you need.
The sharia Mahdi brothers and sisters came to
maximize
the and
minimize the evil,
not to do the opposite, maximize the evil,
minimize the.
That's why the old Ahmad is saying when
it comes to the changing the hookah with
your hand,
here are different scenarios.
If you have the power, if you have
the authority
to change the and
eradicate
it,
approve it
without
causing
more evil that is obligatory, that is found.
You have to do it.
2nd scenario, you cannot get lose with 100
but 100 but fat, but you can minimize
it,
Reduce it.
It is also recommended to do so, to
minimize the evil.
If you don't know, you are in a
situation
where maybe 5050.
This is an area of which they have.
The 4th scenario,
by changing this evil,
it will produce the evil will become greater
and bigger
and worse, the situation will become worse.
Then it is haram haram
to change this evil. It is haram. Leave
it.
It is haram to change it.
Who can distinguish and know this except the
ulama? Except the ulama?
Is this clear to the questioner?
Yes, Sheikh. It's clear.
Sheikh will take the next question.
Is it allowed to buy property by auction?
Highest bidder will buy the property
likewise.
I hope question is clear.
Yes. The auction is permissible
as long as what is sold is halal,
providing that nondesuction
because sometimes,
people, they play tricks here.
A group, they get together. Okay.
Okay. We'll make him,
jack the price,
and their intention, they are not going to
buy, but to raise the price. So
until someone
until they reach a certain level, I say,
okay. It is yours. So those who are
already there
raising and comp
competing,
they're not real buyers.
So if that is the case, that is
not allowed.
But if it is genuine
and people are honest and serious
and the product deserves that amount of
price, it's it's permissible.
Sheikh, next question.
May Allah bless you with all good of
the world in the and safeguard you from
all evil.
I wanted to ask,
does listening to prerecorded
audio
also
is it regarded
as asking for from others?
No. No. No.
If you are learning the
whether it is recorded or written in a
book, that no. Doesn't fall there.
It's that means we ask someone to read
on you.
Okay. Let's just go to the next question.
May Allah's mercy be upon you
and ask Sheikh, may I my question is
why in Islam
is it prohibited to marry the wife's sister
as a second wife
during the lifetime of first wife?
Lifetime of the first wife?
While the first wife
the sister is alive, the one he first
married,
is asking
is it permissible
or why it's not permissible to marry the
second,
wife as the sister of the one she's
already married?
If I got the question,
what is haram is to marry 2 sisters?
Or or to marry a woman,
and her
maternal or paternal aunt
to have them
with you as wives,
to sisters
or
a wife,
a woman your wife and her maternal aunt,
auntie aunt, or paternal aunt. That's haram.
But if he divorced this woman
and after the waiting period, the iqdah, which
have 3 periods or 3 months,
then he can marry her sister,
though she's alive.
So it's not haram
it's not haram
to, to marry her when that one is
still alive.
You have she has to pass away. No?
After the in death, you can marry her.
You can marry her sister
or her maternal aunt or paternal aunt.
Is this clear to the questioner?
I think it's clear.
The next question is One minute. But during
the,
okay,
and this is here,
the the the the saying,
there are times a man will go through
the waiting period, the man himself.
And that is, for example, if he wants
to marry
the sister of his wife.
So he has to wait until
the is over
because he cannot marry that one because as
long as this one, she is in the
the waiting period because she is still his
wife. So he cannot have the 2 sisters
together.
Is it clear now?
It's clear, Sheikh Jazakul Hakir.
Alright. The next question he's asked, is my
second question is in Surat Al Ghaffir aya
12,
Allah says we gave twice death
and twice life.
What is the meaning of this ayah?
The,
so the the said
that,
the first
death that when we were
before our creation,
we were death. We were not death.
And the second death is what we know
a person will live and die.
K? And the same thing about the life.
The life
we
taste here
in this life and the life on in
the next life. So there are
2 deaths and 2 lives.
Is this clear to the question?
Yes.
Okay. The next question, I'll try to make
it clear.
Their English wasn't great.
Let me try.
Was correct until from anywhere my iman started
to fluctuate.
And was was
started to come.
The problem is that I was blocking those
was was,
and then it trying to become real doubts
about shirk that want to enter my heart.
So I do my best to counter them.
I don't speak those thoughts, but I feel
like my chest and heart
are tight.
And I feel like a and a with
a sealed heart
that which on the outside
shows Islam, but on the inside quite the
opposite.
Please, what advice can you give me stop
to stop this critical situation?
Okay.
As you said, it is from
the. No doubt. Is
trying to
to
to attack your heart.
And,
we know that. I either he will come
through the or this,
lust
desires.
And the remedy and the cure is the
the for the which is the
by the grace of Allah,
and
the lust is the and the fear of
Allah subhanahu wa ta'ala.
So these doubts,
you need to know the answer to these
doubts.
Okay? These doubts you have, write them down,
and you get them clear and you'll get
the answers
There's no single doubt that will remain
unanswered.
So you should not,
try to bash them under the carpet because
this they will keep up building up these
doubts and maybe they become stronger in your
heart.
So that's why you need to equip yourself
with the because
the prophet said it's the shaitan who comes
and asked
who created this, who created this, and then
he's asked you who created Allah.
This is the
shaitan does that.
So all the doubts
should be removed
with the with the
So when the and the light enters,
this darkness of the heart will dissipate.
So you need to seek the and
ask the people of
if you have these doubts to be clear
and to get the right answer
for them.
And, of course, the most important thing is
turning to Allah
and paying to him and making the and
always
maintain your salah and maintain your adkar and
the dua.
And Allah
will remove these,
devilish,
satanic thoughts from
your mind.
May Allah
immediately remove these
thoughts from your mind, and may Allah strengthen
our hearts and your hearts and protect all
of us from these satanic thoughts. I mean.
Amen. Is there a question?
It is clear,
We'll take the next question.
Respected. I heard a hadith
that says that sending blessings upon the prophets
of Allah
on Friday
will be shown to him and that Allah
has forbade the earth to swallow the bodies
of the prophets.
I do not know how to view this
belief.
Some people say that the prophet
is alive in his grave. Is it correct
way to believe it?
Well, the, the,
the the prophet under prophets,
under Shuhaja,
are alive. Yes.
And they're up dealing
with the above.
And that is what is known as life.
Life.
Life. As life? Yes.
But their life is not like our life
now.
The prophet
told us about the
That there and there have been
he said the souls the souls
of the martyrs are carried by green birds
and the young.
And the souls oh,
the messenger on prophet also.
So that is Barzin life, a different life.
Not like the life we know.
And that's why the prophet said when
you send salaam
upon me, when you say Allah
Musa
Allah Allah sends back the soul to my
body.
Sends back, which means it's not there.
But when you make the taslim, Allah sends
the soul
to the body
and they
convey to him
that this is the salah or the greeting
of so and so.
Yes. That is mentioned in the authentic
But this doesn't mean that the he knows
the unseen
or we can go to him
in in to his grave and ask him,
that's not
allowed
because his life is different. That's what the
Sahaba understood.
That's why
when
there was a drought at the, in the
year of drought,
during the reign of Sayidna Amar Khan,
they didn't come to the grave of the
They
went to Al Abbas, the uncle of the
and the of the life.
And they prayed,
to stop.
And they asked her to pray with them,
and the rain came down
because they knew it is it's not permissible
for them to come to the grave and
ask the prophet.
Otherwise, they would have done that
because the because they knew
that the life of the prophet now is
certainly different
from the life when he was in the
dunya. This is Barzakh life.
Is this clear to the questioner?
Yes. Inshallah, Sheikh Lee. Inshallah.
We'll take the next question. Assalamu alaikum, Sheikh.
I'm
am I sinful for not
talking to my siblings
because
they insult me and use vulgar languages?
Okay.
You overlook what they have said.
Okay. And don't shave up the ties of
the,
of the womb.
So you forget for the sake of Allah
and Allah will elevate your status. Believe me.
Allah will elevate your status. That is what
the prophet said. The one who forgives, Allah
elevates his status.
So do it for the sake of Allah
Subhanahu Wa Ta'ala.
Is this clear to the question now?
Yes.
Clear. Okay. Let's take the next question.
A brother is asking, is it permissible to
ask
non Mahram relatives
how they are doing
through chats or in public?
And chat no. What is the benefit in
the chat to chat to a woman who's
not a? What is the necessity? What's the
need?
No need.
But in life okay. Have you our neighbor
yes. Passing by. How are
you? How are the children? That's okay. No
problem. No, ma'am.
If you fear the fitness and there's no
fitness,
You have no more greeting.
Or for example,
relatives are visiting each other.
Your cousins and yes.
How are you? How's family? How's everything? That's
okay. But then the men, they will be
alone and the women will be alone.
There's no harm in that.
Is it clear?
Yes.
It's clear.
Alright. Next question.
How can a brother fulfill the rights of
his ex wife who keeps the children Allah
gifted them?
The right of the ex wife. That means
they're not married anymore.
Correct.
So he she has no rights over him,
except that the the,
the,
to spend on his own children,
the maintenance, what we call the.
But, of course,
he has to
maintain the respect and not to talk about
her
evil
and the respect because she is the mother
of a children.
So that mutual respect should be there,
but he has no obligation towards her. He
has obligation towards his children.
Is it clear?
Yes, Sheikh. Clear.
Next question is, assalamu alaikum, Sheikh. I hope
you are doing good.
Sheikh,
what's the duty of children for the parents,
when they are deceased?
Of course. The the
for the parents,
something that will have this perpetual charity.
Always you you pray for them
if they did not perform how you perform.
If they had debts, you cleared their debts.
If they had fasting,
but the days they did not fast,
the children
can distribute these days and fast on their
behalf.
These are rights also to
be kind to the friends of your fam
of your father
or the friends of your mother,
to be kind to them and to be
nice to them.
So these are from among the rights of
the
the parents upon the children.
Is it clear?
Yes. Yes. That is clear.
Final question we have here is,
If we pray in the mosque,
but the imam is reciting too fast,
do we pray at home or continue praying
in the masjid?
No. Pray in the masjid as long as
the
the the, the pillars are maintained.
If the he's
the, the pillars of the salah are maintained,
you pray in the masjid. Yes.
And,
this today's session and the session before,
we talked about the
the
of
the and the one before we talked about
the, I think, the
miracles of
the So please
memorize them, go through them,
share them with others,
your brothers, your families, your okay? Because that's
how you will,
retain the knowledge
by sharing it with others.
And this is my advice for you. So
in every circle,
you attend,
take your notes,
go through them,
try to understand, explain them to others. Do
you understand them more?
So take the parable
and serious,
very serious,
because you are in
in when you attend the circle, this is
and
Allah
is pleased and the malaikah are pleased.
And the the end of the circle,
the get up, your sins are forgiven.
So we need to have serious
and don't waste your time.
Don't waste your time.
Time is your life.
Time is the most important thing in his
life.
He doesn't
finish,
he doesn't,
waste his time. He doesn't waste his time.
And I don't want to talk about
how they were very serious about,
the importance of time.
So may Allah
grant
us
the and may Allah reward all of you,
my dear brothers and sisters,
for your patience
and attendance. May Allah preserve you and protect
you wherever you are. Take care of yourself.
For giving us this time, sacrificing this time
with us.
It is greatly appreciated
and is very, very highly valued
as we can see by the dedicated students
we have,
all the common names
and the the questions they're asking and,
always trying to catch up, etcetera. So may
Allah
elevate your status,
protect you, and allow you to do for
the Oman Insha'Allah.
Assalamu alaikum.