Salem Al Amry – Lesson 12 Weekly Class The Removal of the Doubts
AI: Summary ©
The speaker discusses the upcoming book of Sheikh Mohammed, which depicts the message of Islam and is a depiction of the message of Islam. It is important to be mindful of actions and not to be caught in the act of worship. The holy month is also discussed, with a focus on the importance of following the Sun's teachings and trusting Allah Subhanahu wa wa wa'ha'. The importance of unity and following the Sun's teachings is also emphasized.
AI: Summary ©
Brothers and sisters,
and welcome to our weekly dose
of the removal of the doubts
with our honorable,
beloved chair, Sheikh Salim Al Amri.
I believe we are in the 12th lesson
today.
And,
the Sheikh will continue where we
had,
paused last week.
Brothers and sisters, the question and answers will
be in the second hour of the dust.
Please have them ready and send them in
when,
you can as soon as possible.
Anyone on YouTube or Facebook,
we take the questions on our Zoom platform.
You are more than welcome to join us.
Watch, listen, and benefit inshallah on the other
platforms. However,
the questions are taken on the Zoom platform.
Dear
brothers and sisters in Islam.
Today is the book of Sheikh Mohammed
and
will continue.
He said the oath of
Of course, he he is
addressing the students of Mali.
So the author here is telling the reader,
the signals of that
when you have come to know
that the affirmation
of by
the
so he's talking about the to whom the
prophet
was sent to.
Though they believed in
and they confessed and they admit.
But
as explained before,
is not sufficient
and that
will
not make you
eligible to become a Muslim.
So
by having to hate
that will not make you a Muslim only
because the mushanics, they have to hate that
will be. And remember,
the prophets and messengers
were sent not
for only. Was something established in the and
the deviation happened regarding
That is where people deviated
and started worshiping others besides Allah Azza wa
Ta'ala.
So the author is telling you here that
when you have come to know, when you
realize
that
their mere
affirmation
of
the the Mushriks
did not enter them into Islam.
That did not make them Muslims. That did
not make Abu Jahl and the Wala Muslims.
Though they have
the they believed
that Allah is their creator,
provider,
cherisher,
sustainer,
protector,
etcetera.
That did not make the Muslims.
And they're seeking
the angels or the prophets or the righteous,
seeking the intercession
and seeking nearness
to Allah.
So all of that was the reason that
made their blood
and wealth lawful.
What does this mean?
That means they shift
by calling the angels, calling prophets, calling the
righteous,
seeking their
intercessions,
seeking,
drawing near to Allah through them.
That we worship them only to draw us
and bring us close to Allah as well
again.
That made them
and then
when you become a
offering the Ibadah to other than Allah subhanahu
wa ta'ala
and you don't want to come to the
state half
because Allah sent his prophet to you to
bring you to the monotheistic
creed
to the religion of your father,
Ibrahim alaihis salam,
and your father, Ismail,
alai Salam, the Arabs are descendant of Ismail,
and you grow
arrogant.
So you become elegant
and rebellious,
then
the message has to be established.
The monotheistic
creed has to dominate
and people should come back to the 6th
path.
And any stumbling block on the way should
be removed.
So the
the prophet, the Quran, they become stumbling block.
Stunning the those who wanted to accept the
truth.
Bilal,
Suhayim,
Amma,
Ali Asid,
the downtrodden,
the poor,
the destitute.
They were tortured
by their masters
and they were forcing them
to leave their new belief. They to leave
the the new deen,
which is the fitra, the religion of fitra.
Immediately immediately,
when they heard the message
of Islam, they accepted it
because it resonates
with the
It is in harmony
with one's fitra.
Remember the hadith in Bukhari,
the hadith of Abu Sabian and Herakuri Herakuri's
Herakul
in Syria.
Because Herakul or Herakul is
he had a vision, a dream
that this is the time
for the emergence
and the coming
and the appearance
of a prophet, the prophet of those who
are circumcised.
So when he relate in his vision, his
dream,
those around him, they told him don't worry.
Only the Jews, they're circumcised.
Then they found that Arab and when they
checked, they found him circumcised.
That means the Arabs
also,
they practice this
sunnah of fitrah, the circumcision.
Because the Arabs are the descendants
descendants
of
Ishmael Ishmael, and
the Jews, the yahoo, are descendants of Isaac
and their cousins.
Then
they found Abusufian
because Herakkale is the ox.
So this is the
the prophet who will be among the Arabs.
So look, are there any Arabs here?
Look for me, came from Arabia
for business trade. They found a was a
giant and a group of
of the, men with him and they brought
them to the court
of Sharafel.
And Sharafel said,
who's the closest to this man
who claimed to be a prophet?
They said this man, Abusufian.
He
told the
the man with Abusufian,
I'm going to ask him questions
And if he tells a lie,
correct him and say this is a lie
and mention it and say,
belittle him that this is a lie.
And he made them stand
behind the so
he doesn't see them.
And he started asking the the
hadithish
and he asked him few questions.
Did any of his forefathers claims
such
say something similar? No.
Are his followers
the poor or the rich? Say not the
poor.
The sir the slaves, the servants.
Does anyone of his followers
go back on his heels
as embracing this faith? He said no.
Have you spoken? He said, yes.
Sometimes he went, sometimes we went.
At the end of the hadith, said,
I was waiting for this prophet.
I wish I am there at him with
him
so I would wash his feet.
So the followers of prophet Howard, then he
explained. He said,
always,
the followers of the first group, the first
people who will respond
to the messages of prophet and messages
of the poor and the needy and those
who are downtrodden
because they feel that this message
gives them their rights
and brings justice,
brings justice.
So for Russia
started
persecuting them,
torturing, killing
the poor ones,
and
spreading propaganda
all over Arabia,
stopping anyone from listening to the public of
our Thailand.
The tribes when they come to hide, they
warned them.
So they are they became a barrier.
They don't want to accept Islam
and at the same time, they don't want
anyone to accept it. So this is unfair.
So they have to be removed.
So remember,
jihad
is only there you resort to when there
is a barrier between you and the people
and the Dua cannot move.
So anyone stands
in the way of the dialogue,
he will be removed.
Because this is life needs to reach every
corner.
You don't want this life? You want to
remain in your in the in the darkness?
That's up to you, your choice.
We don't force you, but you have no
right
to stop others from seeing the right.
So that is how you should understand
the philosophy which you have in Islam and
the concept that you have in Islam.
So here the author is saying,
we have come to know that
their approbation through
did not enter them to Islam.
And the ship by asking the angels and
prophets and the righteous of Petra
to draw them near to Allah,
which is
make a shirk, that was the reason
that made their blood
and wealth lawful.
So they were both
because they are
standing
and confronting
the dua, confronting the deen,
and they don't want to allow this deen
and they tried many times to put out
Allah's light.
And, you know, that before the prophet of
Islam in
Badr and Ohad and Alhamdul, etcetera.
So that was the reason that made the
blood and wealth
lawful.
Because
when you fight
those who are standing in the path
and you defeat them,
then
their,
wealth become lawful for you, the booty.
Then the also continue.
We have come to know all of these
affairs,
these matters.
That they don't hate
the monotheism,
worshiping Allah alone
that all the messengers came with calling the
people
for it,
then you will have to come to know
the true nature of the tawheed
which the messenger is invited to and which
the mushriks refused to affirm and accept.
The mushriks,
they refused this
tawheed
worshiping Allah alone.
All the messengers
We have sent into every nation,
every community,
a
messenger
announcing and declaring,
worship Allah only.
And
and shun all false objects of worship.
All the prophets that is that was their
call.
So that is the
that is the message
of all the prophets. And
the,
they resisted
this call.
And that's the meaning of
That's the meaning
of
No one is worthy of worship except Allah.
So singling out Allah with all our acts,
all our acts of worship
should be for
Allah.
So that's the meaning of
That that's why the Mushriks, they
understood it
and they realized the meaning of it.
So
they refused to
say. Then the other fellow continued
explaining
to us.
The meaning of the
with the
So here
the
is telling you
that the and the the meaning of Ira,
the concept of Ira to them, to the
Arabs,
not the one who creates
the creator of Cherry Hill. No. That is
known to them Allah.
That is known.
But to to them, the
in the view of the is
the one who is sought for the sake
of this affairs
intercession.
We only take them to bring us close
to Allah,
near to Allah,
intercessors,
intermediaries.
We know.
We
know.
They cannot provide for us.
They did not create us,
but they can bring us close to Allah.
Allah,
we know he's our creator.
That's why the prophet when he asked
the one of the musherics,
how many
gods do you worship? He said 7.
1 in heaven and 6 in earth.
So which one
you count on of a lie and you
fear, said the one in heaven?
Said, okay. Worship the one who was in
heaven and leave these
who are helpless
on earth.
So the to
the Arabs
is that deity
who is whose intercession
is sought
for bringing them closer
to Allah azza wa jal.
Whether that intercessor,
that object which is
invoked
and called
malek and angel.
So calling
is shipped,
Calling Mikael
is Shek. Is Shek.
Calling the prophet any prophet is Shek.
Calling Gatshi
is Shek.
At the time of the shirk
a
night,
Oh, a the if a girl is
getting out and her husband has come,
she would go
to mail
date palm tree.
Male
date palm tree.
And she would shake it
and she would say
Oh,
male,
date one three.
I need a husband.
I need a husband
before the elapse of the year, before the
year is over.
You can imagine
how
the Muslim went back to Jahiliyyah,
went back to paganism,
to Shirk,
shaking the day from tree,
asking for a husband,
or a grave to come to a grave
and asking the dead.
People are still today, this very moment I'm
talking to you now, Muslims, thousands of Muslims
are going to the graves,
to the tombs,
and asking the dead,
asking them to make them successful in their
business,
or a woman wants a husband,
or a woman wants a child.
At this very moment I'm talking about,
It's
happening.
If you go to the tomb of Imam
Shabiri,
you see letters. People are writing letters
and throwing the letters to the into the
tomb.
The moseliya.
Let us to the man's cafe.
This is happening all over.
This time of the world.
I've been to a Muslim country, I will
not forget the name.
There was a,
also a tomb. There was a cave and
people are going in and
next to the Nasheed.
And they are standing and they are asking
asking the dead.
Go to the YouTube and you will see
with your own eyes what the Muslims are
doing.
Shirk,
make your shirk,
takes what's out of the swamp. Islam.
Where is
it? It's not there in the hearts of
many Muslims.
It's not there.
Subhanallah.
The famous poet of
Egyptian poet,
we call him Shahruddinid,
the poet of the Nile River,
Halib Ibrahim Allah.
He mentioned this
in one of his poetic verses,
he said.
And you see what? No. It's the
the
most important thing here,
and you find people defending this
because
it generates
money for them, income.
Always when you go to see these tombs,
you'll find a chest.
People, they bought money.
Money.
Go to the YouTube and see the amount
of money when they count.
So that's why they want this to carry
to go on.
So he said
in his following,
he said
The meaning,
he is saying
the living among us,
they cannot get 1 dirham.
They are in need to have a dirham.
1 dirham.
And 1,000,000 is given to the debt
from the fools.
They deposit and send to the and throw
this their money into
the
that chest
saving box which is next which is attached
to the tomb
or the frame of the grave.
He's saying this is a lucky person.
People are standing there,
supplicating
and praying for him
and asking him. Of course, sarcastically, he's talking
here.
Yes. And and now we'll have the people
they like and they come from all
parts of,
parts of the of the country.
Yes, Al Anamu. The Anam, the people are
working
to the the tomb
of this particular saint.
And many of these tombs when they opened
them, they found them empty, nothing inside.
Some they found
the bones of a donkey
inside.
And you will be supplying.
You'll find a Hussein in Egypt.
And Hussein
and Islam
in Arab.
And Hussein in Syria. How many Hussein?
How many Hussein?
So everyone
is making
this Muslimia,
Maqam,
and say, here's the Hussein.
Come and ask him.
And she always love me. I said,
what was taken from Iraq was the head
of Al Hussein
and it was buried
in Aspenan in Palestine.
The head was buried in Aspenan.
So he's saying,
yes, Al Anamulaha.
The people, they come from every part of
that country.
And maybe some people think from overseas.
And in many places.
In many Muslim countries.
And
they make
annual
annual
feast and annual festivals
and people, they
they visit this place.
Yes. The people, they come to this place.
And you know the ruling in Islam?
Muslim.
The prophet
sent As
mentioned, Hadid Abdul Hajjaj of the Allah
That he told the Ali, don't make any
grave above the ground. Librate it to the
ground. Librate.
This is the ruling of
grace in this ground.
It cannot be raised above the ground.
And now you see,
they built
buildings on top of them.
Wooden
frames around the the grave
and then
and they closed it with silk
and then some Muslim countries
every year
every year,
they make a new garment, a new dress,
a new piece
of of cloth for the
for the for the cover.
That's the same way the
cover every year will have a new,
piece of cloth, the same thing for this
grave of this
saint.
As they call.
His lamp says demolish.
Nothing down. Let him get to the ground.
When Osama mentioned that you saw in Abyssinia
pictures,
Allah, the prophet told you those are the
words of Allah's creation
who make pictures of the
saints of the,
righteous
ones who passed away.
May Allah curse them.
They have taken
the graves and the tombs of the of
the
the righteous ones among them as places of
worship.
That's what the prophet
said.
So he was cursing those
before he breathed his vows,
warning the Muslims
warning the Muslims.
So that's why when he passed away,
the sahaba, they delivered
about 2 things,
about
where to bury him and
the second thing,
how to give him the burial
Regarding
the first question, the first,
point,
Babu Bakr answered.
Because
should we bury him in the like
up the rest of us?
But he was warning
and cursing
those who preceded.
So maybe we bury him now
in
the those who will come after us later,
they will do the same thing.
What should we do now?
So
said, I heard him saying
We,
community
and group of Allah's prophets and messengers,
we should be buried where Allah takes our
soul. Wherever we die,
in that spot we should be buried.
So they said,
he buried, he was,
he plead his last
and his,
his soul went to the upper assembly
while he was in his room,
the chamber of Asia,
and he was in her lap.
So they said he should be buried in
his room.
And the house and the chambers
of the
of the wives of the prophet was were
outside the masjid. So the prophet
was not buried inside the masjid. Try to
understand
this. Outside the mosque in his house.
In the room of Aisha.
So
they buried him
in the room of Arshar of Iran.
Regarding the beggar wash,
should we remove his clothes as we do
for
the rest of us or what?
No hamster. They didn't have any hamster.
So they all
dosed off
mister Haab, and they heard
boys telling
them, wash him
in his own garments, in his clothes.
So do not remove his clothes.
And that's what they did.
And he was buried in the room of
and Aisha carried on sleeping in the same
room,
sleeping in the same room.
Then her father
passed away
and asked to be buried next to the
the and
they buried him next to the
and Aisha
carried carried on sleeping in the same room.
Then said, Nur Umar ibn Khafla was a
staff as you know,
and he sent
his son, Abdullah,
to ask Aisha for permission.
And tell her, Omar Al Khabab, don't tell
her Amir Amunim because I'm not Amir Amunimin
anymore.
And he followed Aisha crying.
But what happened to Omer
and
he told her, my father is saying this.
He said,
I was keeping it for myself.
I want to I want to be buried
next to my husband
and my father.
But since your Omar asked for it,
no problem.
He went back,
Said Naromal was worried
whether I shall accept or not.
When he entered
upon his father, he said, what did you
say? He said, you accepted. He
said,
and he was buried next to Ubaka.
Allah Subhanahu Wa Ta'ala
has chosen Ubaka rama to be
the ministers of the
to be with the
in their life, in the life of the
and after
their life
when they are
in the next life.
So Havel Abrahim
coming to the poem,
it's saying,
people they come rushing
to this
tomb, to this gate.
And sacrifices,
animals are slaughtered.
Yes.
People that bring
their flock of sheep
and they slaughter the animals
at the
mausoleum,
at the
or I think in some places they call
it or something. I don't know. Something like
that.
They slaughter animals.
Oh, for sacrificing.
Most certainly while giving give the
the the abundance, the river in the jungle.
So pray to your Lord
and offer your sacrifice to Allah
and now they are offering the sacrifices to
other than Allah.
First of all, it is shift, major shift,
the one who does that is not a
Muslim, he's out over the fold of Islam,
major shift.
This is the general ruling.
Specific ruling is different.
It is a major shift takes one out
of the fold of Islam,
and Imam Jabi
said. And the meat cannot be eaten.
It's haram.
Yes.
Around in the tombs.
There is a sea. There's an ocean of
blood of the sacrifices.
People are also reading the Quran.
Sir, this is
the
situation of
many Muslims in many Muslim countries.
One organization,
our organization,
they have printed a book called.
This book needs to be translated
into the different languages.
Shedding tears
over the loss of
Tawhid. And we
the of the Tawhid, and this is what
is happening
to the of Tawhid.
Instead
of
turning to the one,
we turn to others.
Instead
of
fulfilling what
subhanah.
Worship none but Allah
the one.
That you are hidden,
be 1.
A monotheist,
worship no one but Allah.
We were hidden
in one way.
Is the way of the truth and the
iman,
the way of the prophet worship
Allah as the prophet
worship him.
Sing it out Allah Subhanahu Wa Ta'ala with
all the acts, your acts of worship.
So this book,
Go read it
and see
what is what happened.
Many of you, they know him, maybe that
many they don't know. Sheikh Abu Bakr Girzari
is a scholar from Algeria
who
lived in Medina, died in Medina,
was a teacher in in
the Masjid in Abu Dhabi. He said,
if you visit any Muslim country,
and you in the airport ask the chauffeur,
the taxi driver,
And you tell him I want to visit
Owali.
Take me to Owali. I want to visit
Owali.
And, immediately, he will take you to a
tomb.
Third place,
as if
nobody
is above the ground.
The all are below the ground
inside. Or
dead.
So this is not the concept of The
meaning of is the one who has a
tomb,
people they go,
pay,
ask for help,
over sacrifice it. This is the
the definition of money in the mind. This
is the understanding
of the common man nowadays.
As you know,
Verily,
upon Allah's auliya,
Allah's friends, Allah's a lie.
No fear.
They will have no fear, no
peace.
No, sir.
Who are they?
Those who believe.
So here's the author,
Ibrahim Allah Ta'ala.
He's saying
The deity,
the meaning of the
in the view of the
according to the understanding
of the
at the time of the
prophet is the one who is sought for
the sake of
these affairs, whose health is sought,
whose intercession
is sought
to bring them near to Allah.
It is effective whether it is an angel,
if it's a
prophet, it's a ship.
When the man said
to the prophet of wasalam,
What
Allah
will and what you will,
the prophet
objected
and he said,
You made me equal to Allah?
The man made a mistake. He
said
and he used the
connector,
the conjunction,
and
denote
sharing.
So he said, what Allah wills and what
you will.
He said, You
made me a mid
equal to Allah.
Say,
what Allah wills.
It was my will as a as a
creature,
as a servant, as a slave,
is dependent on Allah's will
and it's not independent.
What Allah wills would happen. That's it.
So here, whether you call a prophet, the
prophet
he could not
tolerate
a grammatical mistake.
The man used
what happened after instead
of summa,
then he could not tolerate it and he
said, you made me equal to Allah.
What if the prophet
sees
what was happening today?
People are asking him,
calling him,
and calling others.
See, those who have been to Medina,
there is a policeman there trying to tell
the people don't touch
the wall, people are kissing the wall.
That is strange.
And people are angry.
Why is he stopping us?
He's stopping you because he doesn't want you
to make shirk.
You make shirk.
That's why he's there,
to stop you.
And they are talking
angrily.
Those are the Wahabis. Wahabis,
they hate the prophets, subhanAllah.
First of all, there's nothing called Wahabis.
Nothing.
Nothing is called Wahabism.
These
are labels that are just
attacking to
the people and
accusing the people of their hate. Those who
call the people to worship Allah. There's nothing
called Wahabis, there's nothing called Wahhabism.
Nothing.
Hamidah Abdul Wahhab al Rahim Allah is a
Hamid scholar,
and they did not bring anything
that differs from
the what the Muslims were upon.
So how?
So whether it be an angel, a prophet,
a tree,
or a grave,
or a jinn,
people who worship the jinn.
They worship the jinn.
And especially those who
go to the charlatans
and
the soothsayers
and diviners and fortune tellers
And this fortune tellers or this,
Charlottetown or this magician will tell you go
and slaughter an animal
and don't mention a large name
and distribute the meat here and there
to please the jinn.
If you want the demon to leave,
this woman or this boy or etcetera.
SubhanAllah.
Subhanallah.
So these people are worshiping the jinn.
They did not intend to mean
or mean that they did not intend to
mean
that this deity or this era is the
creator.
No.
The
they
knew.
Google, a lot, or not
the creator
at all.
But these are intermediaries. That's it.
So they didn't believe
that they are
the creator, sustainer, or the one who runs
their affairs. Then
we got the
they knew that this is only for Allah
alone.
But what they meant by the word
he's saying is what
the of our time the of this time,
the time of the sheikh intend by the
word Sayed.
The Sayed.
You go to the Sayed. You go to
the
to the tomb of this,
master,
lord.
He's dead.
You go to the grave of of a
dead person?
The dead they do not fear.
So
you are someone
who's decayed,
doesn't hear you,
who's helpless,
and you live at
You live
at The Ever Living?
Neither
and may you give that with and we'll
start in the the act. We'll actually pursue.
He removes the distress.
You leave
And your lord said call upon me
and I will respond to your invocations,
your supplications.
I was saying that
call upon me.
You live that?
When your sir my servant, my slaves,
they ask you regarding me.
They ask you, oh, Muhammad, about the
the moons
These are signs
to know the timings
of the prayers
and the hardship.
Yes.
They ask you regarding
women when they have their menstrual cycles,
about menses.
It is something harmful. It is a harm.
So avoid women
when they have dementia.
Do not approach them.
Do not sleep with them.
Do not have any intimacy.
That do not prohibit it for you.
The place of earth. A buried the place
of earth.
The Musalama
was sleeping with the prophet
under the same blanket, she got her message,
she got up, she put her on in
another dress, and she came and slept next
to the
And
the asked her, and if this
you got your message? She said yes.
So she was sleeping with the.
I just said,
when we
one of us gets her mentions, the prophet
will tell us to,
have a waistless
rather
and he would find out with the other
part.
Not like
2 exchange.
1 group of people,
they would tell her
to leave the house when the woman gets
her message.
There's a special room for you there. Stay
there. You are unclean
until
you
become clean.
You have your own
food, your own, your tonsils, everything there.
So you don't enter the house until you
are clean. This is one extreme. The other
extreme, they're free with them
while they have dimensions.
Islam is always
within path.
So
they ask you about the moon,
Say, oh, Mohammed.
They ask you regarding the message.
Say.
But when it came to the
your heart,
no. No. No.
When my servant ask you, oh Mohammad,
Regarding me,
there's no call.
I am
near to them.
I'm near.
Close to them.
I respond to the call of the
caller, the supplicant, supplication of the supplicant.
So you live Allah?
You need Allah
who's there
asking
every night Allah
Every night he asked.
In the last 3rd of the night,
is
there anyone wants anything from me?
I will give it to
him. Anyone must talk with anyone's asking for
my forgiveness?
I will grant it to him every night.
You need, Sala?
And then you ask
a dead person
who is in need
of your dua?
Who's in need of you?
So who's need a need of your dua?
That you make dua for him, not you
ask him to help you?
And you leave Allah who gets angry.
Allah gets angry when if you don't call
him.
As in the hadith.
Allah gets angry
if you don't call him.
Adam and the son of Adam
gets angry if you ask him.
If you ask the any
anyone
of us for him, he gets angry.
But Allah, if you don't ask him, he
gets angry.
Guides our brothers and sisters
and guides our Ummah and guides our brothers
who are still in the dark and guides
them to the to
Milat Ibrahim alaihis salam, to the monotheistic
creed and may Allah save them
from falling into the shirk and may Allah
save us all
from falling into
the pits of shirk and may Allah
make our life ends upon the
and may Allah
unite our hearts.
May Allah unites our
And may Allah keep us to remain
steadfast, my dear brothers and sisters, on this
beautiful end
till we meet him and he is pleased
with all of us. I mean,
and may Allah reward all of you, my
dear brothers and sisters,
immensely
for your patience and attendance.
May we take some questions now?
Okay. Brothers and sisters, please send in your
questions now.
You may ask verbally by raising your hands
on our Zoom platform.
You may also write into us. We have
received some questions already. We will begin with
those.
And I also see brother Sadman Sarkib with
his hand raised.
Brother Sadman, please go ahead.
Sheikh, I have a question.
2 question, actually. That,
is there any way to know a person
as a Halulbayt? Like,
who are the Halulbayt?
Are there descendants from the prophet Ismael like,
Ismael
or the prophet
the second question,
is regarding that, the Hadith of the Abu
Hurairah,
regarding the Ayatul Kursi.
Many people says that the Abu Hurairah learned,
the Amal from the shaydene.
So this, made some people confusion
that, people,
some people says that,
Abu
Huraira trusted prophet
and he learned from the prophet
while,
other people says that,
they learn
from the shayateen.
So
it is a bit confusing for me.
Regarding the first question,
There
are families
known,
and
they have the proofs and the history that
they are from the
descendants of the prophet.
So they are there, and they are multiplying.
So
But,
if you are from,
you should
be following the master of.
Follow the sunnah of the prophet.
Don't act to the contrary of the teachings
of the
prophet
And they have rights upon,
upon all of us to love them and
to respect them,
and, of course, to give them their rights
today, of course, in
the
the,
the homos the 1 fifth of the booty
that it in the jihad. There are many
rulings,
special for the people of because
the zakah cannot be given to them.
The zakah cannot be given to the people
of because
that's why Allah
made the hummus for them.
Because the jakaw, the sotapah is the dirt
of the people.
But the other mother said,
if there is the hummus is not there
and there are people who are poor from
the people
of Al Azbeh, then they can be given
because they are poor. So 100 of out
there.
Regarding the second question
of,
Ayton Kulsi,
Ayton Kulsi,
When the shaitan
told the Abu,
He
told him
that
remember,
3 nights
this happened. 3 nights.
And every night,
the prophet was,
you,
told,
Abu Hureyra, he lied to you and he's
going to come,
and he called him. So the first time
he said, Abohoreya,
let me release me and I will teach
you one thing.
I said, Khuzis is there in the Quran,
but the what the Hittam told Abohoreya
that this aya
is a protection against us.
So if you read it, no one of
us can come near to you and approach
you.
And the prophet
in the morning asked Abhora and he told
him, he said
regarding this,
that is
a protection against the KFC
Here, he told you the truth.
So the prophet
here, he approved
that what the prophet said is correct.
Sir, it is
to read as your country
because the prophet
sanctioned it, approved of it,
and you have to understand the definition of
the sunnah.
The sunnah of the
prophet are four
that means
all things.
Is actions
as as you have seen me playing. These
are actions.
That means
approvals of the pound sign. Tell them something
said
or happened in front of hand or said
and he approved of it like this one,
like eating the
the meat of the bump, a type of
reptile,
had and then release at it in front
of him of the and
he
didn't say anything.
And the 4th side of the
did not do it in in this in
spite of the need
in spite
of the need, for example,
many Muslims in many Muslim countries,
they make adam
in the grave when they are lower lowering
the body.
Someone
will come back go down and make a
dam.
The prophet said to me, buried many of
the Sahaba, he did not make that.
So it is
the prophet
did not do it.
The prophet did not make a dam
for the, eclipse player.
Eclipse player, whether it is solar eclipse
or lunar eclipse,
there's no adhan.
If someone makes adhan, so the pastor tell
him, he left the adhan. So the sooner
you leave the adhan.
So if someone makes adhan, he is making
bidhan.
So I did concede
reading it into Sunnah, the prophet of Aslan
approved
of it.
So it's not that Abu Harayra is learning
from the JRP.
Is this clear to you, Ravi?
Yes,
Okay. Let us take a written question from
that which we have received already.
Let me have a look.
Okay.
The first question,
can you please mention the
to be read after hearing the
Adan. May Allah reward you and the organizers
immensely for sharing the beneficial knowledge, Ameen.
After the Adan, you repeat. Right? After the
and then after that
This is the,
the authentic narration.
Is this clear to the question?
Insha Allah, that is clear, Sheikh. We take
the next question.
For your immensely
beneficial
lessons. I believe there is a hadith that
says when you send salaam to the prophet,
Allah
will put his soul back to
him,
and he will greet us back.
Is this a Sahih Hadith? I heard some
Muslims
forward slash Sufis will stand up in their
gathering,
saying the prophet has entered the room.
Has this stemmed from the misunderstanding
of the Hadith?
Allah knows best.
The hadith, yes, that
when you send salam upon the prophet then
the malaycan, they convey the salam.
The prophet
does not hear you.
Only the malaiqah, they convey the salam to
him and Allah sends back the soul to
the body,
which means the soul is not on the
body.
But when you make the salam, Allah sends
the soul
to the body.
And the Malaika, they convey the salam to
the prophet of the salam.
So that's why
the one who is next to the grave
and the one who is at the end
of the world,
they are all the same
when they make
upon the prophet because the Malaika,
they convey that.
What the, some of the mistakes, the they
do, they call it the Hadorah
Hadorah,
which means the prophet comes and attends it.
And you and you ask them,
you mean the prophet comes? He said, yes.
The prophet
leaves his grave and attempts your,
this circle.
They say yes.
And some of them, they leave a chair
empty.
And
then they will
all of them, warming
up, all of them, they will stand
up,
and they will start chanting.
Some of them, they say,
This is what they say.
And they say the prophet
attempts,
and you will say, I can't see him.
They say, oh, you haven't reached the level
of the, Imadis week, so that's why I
cannot see.
What is this nonsense?
The prophet attends your gathering,
comes from his grave
and attend your gathering?
So I said,
which is more important?
To save the blood of Uthman or to
come to your gathering?
Uthman was, next time,
why didn't he come
to
and tell those criminals on the house of
Uthman,
leave Uthman?
Why didn't he come
and stop the fight between Ali and Mahawiyahu
Why didn't he come to La Salaam
and stop his wife Aisha from going to
Iraq?
Oh, yours, this dancing circle
is more important
than
the formation.
So all this
is vulgar, misguidance,
deviation,
plain deviation.
And what they see, if
they see somewhat something,
it's a shaytant to deceive them.
He is now
in another life.
Life.
His body is in his grave in Medina.
He doesn't leave his place.
Another,
I will not mention the name.
Say he is one of the
saints, famous saints.
They said when he
visited the Masjid of the prophet,
if you want details, go to the books
of the Surah.
That and
others.
That when
he visit the grave of the prophet
Medina
and he saved the salah upon the prophet,
hand came out. The hand from the grave,
hand came out.
The prophet, he stretched out his hand and
shook hand with him.
Can you imagine this?
This what they are teaching to their disciples,
to their followers.
So my dear brothers and sisters, if anyone
is influenced
by these
deviant thoughts.
These ideas that they go against the Kitab
and Sunnah.
Repent and turn to Allah
because this is not the right path.
That's why I always mentioned in my talks
the deviant mystics,
deviant mystics
Because this concept, Sophia
and and Mysticism
is problematic.
Some, they use the word
synonymously
for the
to refer to the and the and
to abide by the Kitab and Sunnah.
That is what you meant to have no
problem with that.
Like a Junaid, he said, our way is
the Kitab and Sunnah.
So I don't check this one. Whenever he
would mention that you need, he would face
him.
What we are talking here about those who
are not following the.
So if your understanding of the is
the reaching the the level of the no
issue about that. No one is discussing that.
But to follow
the
mysticism
of Ibn Arabi and of Hadad
and Ibn Sabeel and to believe in the,
what they call the unity of being
of pantheism
or call upon other than Allah
and calling
that is
and that is not
accepted in Islam. Is this clear to the
questioner?
Inshallah, it is clear, Sheikh. We'll take the
next question.
Next question,
May Allah preserve you and raise your ranks
in Jannah Amin. How do we reconcile the
above hadith about do not leave a grave
without leveling it?
And I think there's another about not building
over it
with the green dome built over the prophet
sallallahu alaihi wa sallam's grave in Madinah today.
How do we re reconcile the hadith with
that? The prophet of the prophet. Don't make
any mistake. Remember the prophet
is buried in his house.
So where is the tomb that was built
upon his grave?
Only due to the extension of the masjid,
the the houses became inside.
Keep this in mind, the prophet
was never buried inside the masjid. Never.
And no tomb was built on his grave.
So when the masjid,
the the was extended, that's different.
This clear to the question now? Yes. Inshallah,
that is clear, Sheikh. The next question.
The that
stays with each one of us, does he
know everything about that person,
including thoughts of that person? Kindly explain.
No. They didn't. They don't know the. They
don't know the. They don't know what you
hide. They don't know anything.
They know what you do.
Don't you read the Quran when
when Suleyman alaihis salam, he died?
He was monitoring and supervising
the gin and they were toiling and working,
and he died while standing, leaning against his
stumps. And the gin carried on, continued working.
Only when the insect just started eating that
stumps and he fast, they realized.
So they didn't they don't know anything.
They know what you do and what they
see.
That is it. So don't
give them elevate them more than
what they deserve.
Is this clear to the questioner?
Clear.
Next question.
How should we develop?
Any particular dua to acquire this particular
quality?
To put your trust in Allah Subhanahu.
When you leave your house in the morning,
that is what you say.
And
the 2 and they tell each other, leave
leave this man. You can't do anything with
this woman.
Because now he sought Allah's protection.
So put your trust in Allah
and ask Allah protection.
Read the
We are Allah's.
He owes us
and and to him is the return.
This gives you
peace of mind,
serenity,
happiness.
I
will not die before my day. I I
will not die before consuming my dues.
So no one
has gone harm caused any harm to me
except to what Allah subhanahu wa ta'ala decreed.
So when you have this, you believe in
this,
you are fine.
That is the
as the prophet said in the Hadith,
if you put your trust in Allah as
he,
okay,
should we worship
and should we trusted?
Allah will provide it for you in the
same way he provides for the birds.
The birds in the morning, they leave their
nest with empty stomach
and they come back with full one.
In the same way, Allah will buy it
for the birds,
he will buy it for you.
So you don't worry.
That's why the said,
So the believer,
he tires his limbs but never his heart.
His heart is relaxed.
His limbs are tired.
He goes and work hard to earn his
livelihood,
his bread.
But his heart is happy.
Is this clear to the question
now?
Inshallah, that is clear, Sheikh. Let us take
Abu Diop. Please ask your question.
Sheikh.
For for this.
It's,
it's very beneficial.
My question regards
standing in front of
a flag,
to to play,
I don't know, say it, to pledge,
to put allegiance to the flag.
Is it a a, like, a shirk or
it is not?
This is.
The Muslims, they have taken it from the
from the non Muslims.
Non Muslims should not do that.
You don't do that.
No.
And,
concerning the
the book you suggested us to read,
Yeah.
Yes. Can we read it can we read
it without, like, with a explanation without,
can we just read it just like that,
or we need someone to explain it?
No. No. If you know Arabic, it is
easy. Yes. Alright.
You know Arabic?
Yes. Maybe maybe it is also Internet,
if you know,
Yes. Yes. Something
that's clear. You can ask.
Okay. Okay.
Okay.
Okay. Next question inshallah.
May Allah reward you immensely for these lectures,
Amin.
The question is, a sister has a strained
relationship with her manager at work and wants
to find out the best way to deal
with her going forward.
Does obeying those in authority apply in this
instance? Please advise.
What do they mean a strange relationship? What
a strange relationship?
They haven't given any further details, but they
are,
please do write in if there is anything
more you'd like to add to the question.
So they should not
expect us to keep guessing.
The question has to be clear.
Correct. Yes. And the
the answer to this question,
this manager,
he should be,
he you can obey and follow the
the
the instructions
as long as they are within
and in line with the
contract
and the policy of the company.
So if he's asking something more than that,
I'm sorry.
And this is such as you're not,
have privacy and halo with this man.
She cannot,
go to his office and he tells her
close the door. No.
Let us, hello.
And if she
sees that he is
harassing her or misbehaving,
then
she should highlight it
and complain.
Is this clear?
The other question was not clear.
The questioner has given a small,
still not detail, but a small comment. They
are not getting on well misunderstanding
each other.
Misunderstanding
each other?
See the policy of the company, follow, do
your job. You have, what we call, job
designation.
Okay. If you are doing what your job
designation tells you
and the scope of work you and you
are doing that,
that's
that's enough.
If there's misunderstanding
side,
to
make things clear,
avoid ambiguity,
so everything should be documented, everything should be
clear.
So if he's saying it's not clear to
me, okay. What is it? What is it?
I clarify.
But if he's just trying to find an
excuse to make your life
miserable,
then as a system,
should be followed.
Is this clear?
Next
question.
What about the?
I meant the I meant the job description
job description.
Yes?
Ask the question now.
What about the Malaika, though
who note down
those who note down
our deeds and provide
for
good deeds, good intentions, and good thoughts?
Yes.
They've,
So what is the question? Do they know
the the height?
That's that's as as much as the question
they they've written.
They don't know. They know only what that's
why
if they are
seeing you going
to a place that committed sin. And they
know they they know that this is based
on sin.
So one of them will take the time
to write and allow tell him, wait. Wait.
Wait.
Maybe he will change his mind or her
mind.
So don't write it until
he commits it.
So they they don't know the answer. No
one knows the right.
Next.
Okay. The next question, Sheikh, the dua, Bismillah
allatawakkal to all Allah,
should only be recited in the morning or
whenever we leave our house?
No. Whenever you leave your house, you say
it.
Sheikh,
the next
question.
Sheikh. I have seen on YouTube
many Muslims visiting a Sheikh in Kuwait, if
I'm not mistaken, who claims to have
in his position the hair of the prophet
and case in a glass casing,
which is supposed to be growing longer all
the time.
Is this true?
Do certain Muslims possess items of the prophet
like his cap,
cup, cloak, etcetera, and are there special miracles,
etcetera,
with these items?
There's no concrete
irrefutable
evidence
that this is really
the prophet
If there
is evidence
that this is really like
they
say, in Turkey,
some of
the,
items of the
were protected
and passed from 1 generation to generation and
from 1 Amir to another Amir.
If that is true, that's what I'm fine.
But if there's no concrete evidence
regarding the
that these items,
hair of the or
the garment of the
one cannot,
make
one cannot make the If it is really
the head of the as,
I should say it and some of the
wives of the prophet. There were few heirs
of the prophet.
And if someone
becomes sick, they pour water on it and
they drink it.
That's what I'm fine.
So this is something.
Remember when we talked about
the,
the, peculiarities
and the special things of the prophet,
like the Sahara, they would take his hair,
And when in the Hajj, he would
give his hair to the Sahaba, and they
and, they used to everyone would take few
hairs of that.
And, some of them kept the hairs.
These few hairs with them. And when he
was dying, he said bring these hedge and
put them inside my shroud.
That is something
special for the Prospero seller, but nobody else
nobody else.
Next.
Sheikh, that was our
final question for tonight.
We've come to the end of today's session.
Inshallah, if you'd like to conclude.
Read
this booklet
carefully.
Understand
it.
Memorize it.
Memorize the pros in
it, teach it to your family,
share it with your friends.
It's very important
book. The same thing, the one that we
finished before.
The same thing,
Asura Taraka, the 3 fundamentals.
So these
are very, very important
books to understand and to read because they
focus. They are,
concentrated.
They
are so,
intensive. The material is so intensive
about the the head of the Ibadan.
So please
read them
and believe me, the more you read, the
more you will understand them.
May Allah subhanahu wa ta'ala
your time.
May Allah subhanahu wa ta'ala give you the
in
and barak and the in money.
May Allah
reward all of you for your dedication, for
your sincerity,
for your commitment,
and may Allah
guide us all
and give us remains steadfast in this beautiful
deed. We will meet of and
we will unite our
hearts on behalf of Ami.
Until we meet in
the coming class, I leave you in Allah's
company and protection.
You have
good.