Salem Al Amry – Lesson 11 Weekly Class Usool Ath Thalaatha Three Fundamental Principles
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AI: Transcript ©
We've covered many lessons in this, text,
and inshallah, we'll be continuing today. For those
brothers and sisters who are not aware, we
started a new text
last week. We've just, covered the Basmala
mainly,
on Fridays.
So you are all welcome to join that
as well. 6 PM Insha'Allah on the same
link.
Questions will be taken on Zoom.
So if you are with us on,
the platforms
of Facebook and YouTube, please,
ask your questions only on Zoom,
and we'll be taking those questions and answering
them inshallah towards the end of the session.
It has been a great journey,
thus far
with our Sheikh,
and it's a great honor
to have this opportunity to study under the
Sheikh
going through these,
wonderful texts
on Islamic creed,
and, explained beautifully
by the honorable
My
dear brothers and sisters in this one, we
continue, insha'Allah,
talking about the
our prophet
knowing our prophet
and talking about his his
specialties,
the things that are made special for him,
only he was singled out.
We started
in the last session, last class, and we'll
continue today.
Among
his is the
that his message is universal.
So the message of Al Islam is universal
message,
Whereas
the messages that came before,
they were
for specific
nation or specific people.
Okay?
Musa Al Islam
to Ben Israel, Isa
Al Islam to Ben Israel.
But the message of Al Islam,
The message that the prophet
came with is for
all mankind.
For all mankind.
Allah
says
say, oh Muhammad, oh
prophet.
Oh my kind of humanity.
I am Allah's messenger to all of you.
To all of you.
So the message about Islam,
it is for the whole
mankind,
the entire humanity.
So he is say telling us that he
is Rasoolullah,
the one who sent him is the one
to whom belongs
the kingdom of the heavens and the earth.
So Allah
chose
Muhammad
to be the last messenger
of mankind.
Okay.
The one who sent me, there's no God
worthy worship except him. Therefore,
the There is no God who has been
worship except him. He gives life and causes
death
and believe
in Allah and his messenger. They're unleaded.
Unleathered.
And this is the uniqueness of Prophet Muhammad
He's
unlettered,
illiterate. He cannot
read or write,
and this makes him unique.
So believe in Allah and his messenger, the
unlevered
prophet.
And
then
who believes in Allah and his revelations, and
follow him so you may be rightly guided.
So this unleaded prophet
chose by Allah
to be the teacher
for all
mankind.
Yes.
Prophet Muhammad,
Allah chose him to teach the entire humanity.
And who taught him?
Allah himself.
So this is
a privilege,
honor
that the one who taught the is
Allah himself.
He's
unlettered,
but Allah told
him.
Read by the name of your Lord who
created
man from the plot
of love.
So
the message of the prophet
is universal
for
everyone.
And that's why
on
the day of Arafat,
after he delivered the sermon,
he asked the pastor.
The.
I
have delivered the message
to you.
Oh, Allah, you are my witness.
I have delivered the message.
So now it is your duty
addressing the Sahara.
100,000
in front of him.
When you belly at
a.
Now
I put this burden
on your shoulders.
So you are
responsible now
to take this message
to those who are absent.
The Sahara,
they understood
the message
very well.
And they left
their homeland.
They left Arabia.
Taking this torch of light,
this beacon
to those who are in the dark.
And it is our duty, my dear brothers
and sisters,
that we carry on taking this right
to the entire humanity
because we are responsible,
and we will be held accountable before Allah
as the.
Because the prophet
said, those who are present
should inform those who are absent.
Convey on my behalf even 1 aya, 1
verse.
Say, this is my path. This is my
way.
Calling and inviting
others
to Allah,
to worship Allah
I and whoever follows me,
we invite upon vision, understanding,
and clear guidance.
So the message of of Islam is for
everyone,
and it needs
to reach everyone.
So each one of us
should try his best and contribute
to the best of his ability
to convey the message of al Islam
because
humanity is suffering.
Man, people are suffering. People are
thirsty.
People are lost. People are looking for
for a way out.
They want someone to show them the path,
the way of salvation.
People are lost,
and it is this guidance,
this message,
the final message that came from Helen, from
Allah subhanahu wa ta'ala
and maintained in its
pristine form
without being
and changed.
This is the message people are looking for.
And this is now what we are going
through
is a chance for us
to take this Masjid of Al Iswa. So
this is one
of the
specialties and the.
Also, Allah
say that this message is not only for
mankind,
it is for the jinn as well,
for the jinn.
So the first assignment was sent for both
mankind and the jinn.
So Allah
Say,
oh prophet,
it has been revealed to me
that a group of jinn listened
to the Quran
And say to them,
indeed, we have heard a windlass recitation.
It leads to the right guidance, so we
believed in it,
and we will never associate anyone with our
lord in worship.
Because they didn't
they found the prophet
reciting in the prayer, the Quran.
So they listened
to his recitation,
and then they went back
to the people,
calling them.
I have been on phone. A lot of
this to me.
A group of begin,
they listen,
they heard
the Quran.
To each other.
We have heard.
A citation.
Amazing.
Amazing recitation.
Wondrous recitation.
So this what this the jinn this how
the jinn describe the Quran.
This Quran guides
to the right guidance,
to the right way.
So we believed in it.
And
we will never associate anyone
with our Lord's emotion.
And then they came to
the
delegation from the gym,
yes, came to the
Muslims.
And the prophet
spent the whole night
with them, teaching them al Islam,
teaching them their deen, leading to them Surat
of Uhlan.
This is called.
The delegation of.
And they asked the prophet, I said, food,
and he told them your food
is any bone. The bone of the animals
that are slaughtered,
that is your food.
And it will you'll find yes. It is
only
bones,
a bone, but it will be full of
flesh.
And
the foods for your,
cattle, for your mamas
is the
droppings
of the animals.
The animals, our animals, their droppings that will
be food for the animals
and the mouths of the gin.
That's what the prophet told them.
That's why you are not allowed to clean
ourselves after,
answering the call of nature with bones or
the
downs
of animals.
You're not allowed to do that.
So the message about Islam
is for all mankind
and the gen.
And Sahih Muslim,
during the the the battle of Alhamdul, the
trench,
you know that the Muslim, they were under
the
seizure.
They are encircled by the comrades, by the
haza.
So one of the Sahaba, he was newly
married.
So in the morning, when in the morning,
he wanted to go and see
his wife.
So the prophet
gave him permission
and told him take your
your,
weapons
because
I
fear
those animal the enemies that we left them
behind.
So this Sahabi, he went to his house
and he found his wife standing
at the door.
Not inside,
outside.
He get jealous.
So he took his fear,
he wanted to kill her.
He told him, wait. Wait.
Ask why I'm here. Why why am I
standing here? Out. Why?
Go to see inside.
There is a a serpent. There's a big
snake inside.
So he went inside,
and he killed the snake
and carried the snake on the head on
the spear,
and it fell on him and both of
them died
immediately.
When the news reached the, he said,
there are
who became Muslims, your brothers,
who are living with us.
So if you see
a serpent or a snake,
you have to swear by Allah and asking
the snake to lead.
Three times you have to serve by Allah
and asking the snake to leave, and then
you turn your face.
You turn your face.
If it remained in it, there's a normal
snake. It's not the djinn.
Why should I turn my face? The grandmother
said,
to give the djinn a chance to
change its form and disappear.
Because the gin, they have the ability to
come in different forms
and, okay.
But if it appears to you in a
particular
form,
it cannot change itself
in front of you.
So for example, if it they didn't appear
as a human being and you,
fire him and shut him,
he will die.
So the prophet
is telling us that if you see snakes,
swear 3 times by Allah and ask him
in the name of Allah. He comes to
leave you and turn your face. Every time
the name is a normal snake.
So that's why the prophet
said about the jib
that there are 3 types.
One type they fly.
Fly.
So those said,
Deviant Mystics, Deviant SUEZ,
and few days ago, I saw one of
them
and this other region he's saying
on the on the net,
they made interview with him and said, I
pray.
They say it in the in the Haram.
I attend the Hajj
and while I'm still at home, sleeping at
home, and he's from Jidya.
K?
Who's this?
The jinn. He's using jinn.
And they think this is now I am
of Allah,
one of Allah.
No. He's one of the Satan's
aliyah.
Ashiya al Islam Ibn Taym alhamdulillah
mentioned in many of his,
writings.
So so if you see someone is flying,
begin the carrying.
That's why I meant Imam Jam said
If you see someone black in the sky
or walk on the water,
don't believe them to be a chicken
against the.
So
one time they're in the flood,
another time they take the shades
of snakes snakes and dogs,
and the
third time
they live with you in the houses,
in the toilets.
So the message of our Islam, my dear
brothers and sisters, is universal
for all, for mankind
and for the as well.
This is that is one of the
another another specialty,
for of the promise
that Allah
throws and cast fear
in the hearts of the enemies.
So this is one of the
of the that
the enemies
oh, and Islam,
Allah throws and cast the fear in their
hearts.
The whole earth is made a masjid for
the prophet and
the and the spoil
are made lawful for him
So
said,
may Allah be pleased with him and his
father.
He said
that the prophet
said,
The meaning the prophet is saying.
I had been giving 5 things
which were not giving to anyone else before
me. So this is
something special for him.
Allah made me victorious
by the awe of fighting my enemies
for a distance of 1 month's yearning,
The Muslim army is here
and the enemy is 1 month,
a journey of 1 month.
Yes. They hear
that Muslims are moving,
they start shipping.
Let's get the medical.
Used to write letters to the enemy.
I have come with people
who love to die.
They are aspiring
and coveting
for death.
Yes. In the same way you love the
dunya and you want to live forever.
That's how Allah
has that Muslim mean.
That's how Allah
gave the honor
to this Ummah.
That's how Allah
take this right
to the people
because
this
jihad
is only resulted to
to remove any
obstacle in the path of the dower. That's
it.
Islam came with the Hidayah, with the guidance,
with the light.
But if someone stands on the way
and he's saying I don't want the light,
I don't want the guidance,
I don't want
it at all. And
if you don't want it, that is your
choice. No compulsion ever again.
But you have no light
to stop us from taking the right to
others.
So please depart. Please wait. No. I will
not you. I will not allow you to
take it. Then that is not your right.
So you will be removed.
So that is
the purpose of the jihad.
So here is the prophet
is saying,
I have been giving 5 things which were
not given to anyone else before me. Allah
made me victorious
by the awe of frightening my enemies for
a distance of 1 month's journey.
Second thing, the earth has been made for
me
and my followers
as a place for fame and something with
which to be upon
it came
on. So the earth, the whole earth is
made, must be done,
you can't pray
everywhere,
anywhere.
Except, of course,
the sunnah said,
you don't pray in the stations of the
camels, where and the pens of the camel,
where the camel sleeps,
where the camel sits.
You are not allowed to pay that.
K?
And the graveyard.
Otherwise,
the whole place is for you.
You can't pay anywhere,
and this is
something unique.
Was given only to prophet Muhammadu.
So the whole earth is a masjid.
All earth.
So time for Surah?
No masjid?
No water.
Strike your hands
on the earth,
blow it off, wash your face, and your
hands up to the rest. One blow. One
strike only. You strike only once. There's a
hadith about twice that is.
So
the whole earth is masjid.
Which
is the
earth is can be used for the Yamah.
So anyone of my followers can pay anywhere
and at any time that the salah
is due.
Then,
also I said,
the spoils were made low for for me.
The spoils were made low for only
for me and no one else before me.
In the previous
messages,
if a puppet
fought his enemy
and defeated them,
the spoils will be gathered,
and the fire will come from heaven,
and
the fire will eat the the spoils. The
so the soil will be burnt by the
fire.
In Islam,
Allah made the spoils lawful halal
for the Muslims.
So the spoils were made lawful for me
only
and no one else before me.
I was given the right to intercede.
The shatha
is given to the prophet.
He's the first one who will
intercede.
Each prophet was sent to his people only.
Each prophet was sent
to his people only,
and I was sent to all humanity.
I was sent to all humanity.
Another
of the.
Friday was giving to our.
Friday.
This is another gift.
He was giving only to our prophet.
He said
The meaning and this isn't
Islam.
He said, so we
who are the last,
the last nation,
the Muslims,
The last shall be the first on the
day of resurrection.
Yes.
It will be the first.
Will be the majority
of the people in the jannah,
the
So we are the last
that the the the last message,
which is a rizqan.
We
who are the last shall be the first
on the day of resurrection,
except that every Ummah was given the book
before us,
and we were giving it after them.
It was this day which Allah described for
us, which is the Friday,
and guided us to it.
And the people came after us
with regard to it.
The Jews observing the next day, Saturday,
and the Christians
the day following that, Sunday.
So Allah
has given this gift to the prophet
and to his Ummah
And Friday,
the prophet
is saying about it.
So the Friday,
the day of Friday
is the best day.
The best day.
It is better than the day of
Al Abha,
the age of Al Abha
and the Eid of Ramadan,
the day of Tawth.
Because on Friday, Allah created
Adam and Allah
sent down an Adam and, Allah
accepted the repentance of Adam, alayhis salam,
and the hour,
the qiyama,
will happen on Friday.
It's on Friday.
It will happen on Friday.
Which Friday? We don't know. But it will
fall on Friday.
So this is one of the
of the prophets of Allah alaihi wa sallam.
Also, among the of the prophets of Allah
Allah called
him
by the title, not by name.
Allah called our prophets by all prophet, Yayyun
Nabi,
Yayyun Vasud, all messenger.
Yeah. Oh, prophet.
Allah is sufficient for you
and for the believers who follow you.
So he's addressing the prophet
or prophet.
Also, Surah Al Naida,
Allah
said, I am what you.
Yeah.
You
have.
Oh, messenger.
Oh,
messenger. You're not grieved
for those who are who raised to disbelieve.
Those who say, we believe
with their tongues, but their hearts are in
disbelief.
So here,
We cautioned, oh, Adam.
We told Adam,
live with your wife and apologize.
And eat as freely as you please.
But do not approach this g.
So as you will be wrongdoers.
Of course, Adam
as the,
he mentioned in the.
He said anyone
who was
in the place of Adam would have done
the same
would have done the same
because he forgot
that Allah warned him.
And secondly,
he did not know that people lied
because
the shaitan told him,
oh, Adam, shall I inform you and tell
you about the
tree of you eat from it so you
have to
hold the tree of eternity? You'll have eternal
life.
Kingdom that will never come to an end.
A kingdom that will never perish.
That's his religion because
innocent. He's in the genna.
Created in the genna. He didn't know anything.
That's why I was,
one of the old rabbi, he said, we
know that Allah before he created Adam alaihis
salam,
He told them, Al Aqsa, he's going to
be on earth.
That is his mission,
not to stay in the Jannah.
But this was Abbas Farallahu was preparing him.
Preparing him.
So when he asked from the tree, as
you know,
not eternity,
not
everlasting kingdom,
nakedness became visible
and Allah sent them down.
So Allah called him,
by his name.
Also, Allah says in Surat Al Naida,
Again,
he's calling
our prophet Isa Al Naida
by his name.
So
and on the day of resurrection,
Allah will say, oh Jesus, son of Mary,
remember my favor upon you and your mother.
How I supported you with the Holy Spirit,
that is you, Britiel.
So you spoke to people in your infancy
and adulthood.
K.
So Allah called him by his name.
Also, Allah
says
Here again,
our
is addressing
our prophet
by his name.
But when he came to it,
he was called from the bush in the
sacred ground
to the right side of the valley.
Oh, Moses.
Oh, Musa.
It is truly
I am Allah,
the Lord of all
words.
So Allah called Musa alaihi salam
when he spoke to him.
So Allah Musa alaihi salam,
he heard
Allah talking to him that's why he's called
Kalimullah
Kalimullah.
Allah spoke to Musa alaihis salam,
and he heard
the speech of Allah.
That's why
he asked Allah
to allow him to see him.
If I can hear you, I want to
see you.
And you know that Allah
You cannot see me now because your physique
cannot
withstand
looking at me.
But in
next slide, yes,
people will be able to look at the
law and see a lost
And Allah,
he appeared to the mountain. So he told
Musa,
Musa, look look at the mountain. If it
remains in its, then you'll be able.
So when appeared to the mountain,
the mountain cashed
Kasht,
turned into and
Musa fell unconscious.
So here, Allah
is
he called Musa by his name.
Also,
Allah
says in Surah 2.
I am a
So here, Allah
is calling our prophet
Nuh
by his name.
It was state of Noah.
This in park, airport.
Now the whole
earth full of water,
they are in the ark.
So now you're saying Allah
because the
the ark landed on the Judi.
So Allah
is saying, oh, no
Noah, this empowered
with our peace and blessings.
From you and some of the descendants of
those with you,
those who believed
and they are with you.
As for the others, we will allow them
a brief enjoyment,
then they will be touched with a painful
punishment from us.
Also,
I 104
to 105.
So Allah is calling
the father of the prophets,
Ibrahim alaihis salaam, by his name.
We called out to him, oh Ibrahim.
Oh,
Ibrahim. I understand. Doctor. Yeah.
You have already fulfilled the vision
to to your son, Israel.
In the.
Indeed, this is how we reward
the good rewards.
So Allah called Ibrahim by his name.
Ibrahim as you know, he saw that he's
slaying
his son, Ibrahim. And he
told his son, and he said,
k? Do whatever Allah
told you.
Try to be
patient. So when he put his son down,
Allah
told him,
you pass the test or Ibrahim.
Now slaughter this animal instead of Israel.
K? And that's why
now
all the Muslims
on the day of
Eid, they made
symbolizing that.
Just in the same way,
Allah saved Ibrahim Ismail
by the sheep. So we Muslims remember that
incident and every
Eid we slaughter
those here.
Also,
among the Khusossiyyat
of the prophet
that
Allah prohibited the Muslims to call him by
his name,
to call him all Mohammed.
So Allah
as soon as the noon,
I was 63.
So Allah's
saying, do not see the messenger's
summons
to you
as likely as you
as your summons
to one another,
as you call one another.
Our certainly knows those of you who slip
away hiding behind others,
so that those who disobey his own just
beware
for an affliction
may befall them
or a painful torment
may overtake them.
So here Allah subhanahu wa ta'ala is saying,
should not make
the way you call the prophets to asylum
just like the same way in the you
you call them in the same way you
call each other.
You're not see the messenger's
summons
to you as lightly
as your summons to one another.
So you don't call him by his name.
Not only that, he also prohibited the Muslims
to, use his Kunia,
Abul
Qasim,
during his lifetime.
So no one was called Abul Qasim during
his lifetime.
So if
this is heard, Abul Qasim is heard, or
Abul Qasim,
that means only the prophet
As the Jew told his son,
Obey
the father of.
So the this
is one of his you
should not call him by his name.
You should lower your voice
in his presence,
and even lower your voice
in his message
in his masjid. Because if you raise your
voice above the powerful assalam's
voice, in his presence,
your deeds
will become void.
See, Narmer,
he saw 2 men.
The voices were loud in the message.
So he turned sent someone to bring them.
And he asked them, where are you from?
They said we are from Aptai.
So he said had you been from the
people of Medina, I would have
disciplined you, lash you.
Don't raise your voice in the mercy of
the prophet.
You don't raise your voice in the masjid
of the prophet.
So this is one of
the
of the prophet
also from the
of the prophet
that the jinn were prevented from eavesdropping.
The jinn used to
walk up
and listen
to what Allah decreed.
Because when Allah
decrees
a matter, besides a matter,
he talks about it.
And when he talks about it, he speaks
about it,
the angels,
they become unconscious.
And the first one who would
recover
is Jibril, and
Allah would inform him,
and then he would inform the angels
what Allah decided.
And this how this information
passes from
one heaven to another.
The angels, they talk about it.
Until it reach
the inhabitants and the Malaika and the first
heaven.
So the jinn,
eavesdropping,
listening.
So they hear what the angels are talking
about.
So they pass that information
to the
human
being who's dealing with them,
the truth sayer, diviner,
charlatan,
etcetera.
But by
sending the the prophet when
the message of Islam
was given to the and the
received the revelation from Allah,
the jinn was stopped
from listening and eavesdropping.
And Allah protected
the heavens by shooting stars.
So Allah is saying in Surat al jinn
aya 829.
9. So Allah is telling us about the
Earlier,
we tried to reach heaven for news,
only to find it filled with the stern
guards
and shooting stars.
We used to take a position there for
eavesdropping,
but whoever danced
eavesdrop
now will find the flare
lying and wait for them.
Yet, the prophet
said they tried. They didn't give up.
But now what happened?
The prophet said,
they climb 1 and top of the other.
So they reach.
But now they are shooting stars.
So the first one who's close to the
first heaven, he heard.
Malachi talking,
but the shooting star is chasing him.
So he passes
what he heard to the one next to
him.
But remember that he's now
okay. He's a his shooting style is is
approaching
him,
so the information is not complete. He didn't
he couldn't pass everything.
So the second one also,
try to pass the information that he had
from the one in Tel Aviv,
but it is it will be less
until at least the one who was on
earth. So not all
what the first one heard
is reached there.
But yet,
part of it reached,
and he would
convey it to this human who's dealing with
that,
the,
the magician.
And the prophet
said, and he would add
to that piece of true information
99
lies.
And you would tell the people,
this will happen. This will happen. This will
happen. 99 lies. Nothing happened.
And then this will happen. And the people
will recall only
that thing that happened,
which
is they heard it.
The Shaifan heard it from the Malaika,
and they would forget
that he told 99 lies.
So Allah protected the heavens.
This is only after
the coming of prophet Muhammad,
after the prophet
he received no hate. So this was
for the prophet
So
Allah
protected the the the from
the gin so they cannot
eat
cloth. Which they went up as usual, but
now they found no.
It is full built
with
stern guards
and shooting stars.
The prophet said also
regarding
the the shooting stars on the,
that on lay electric,
no shooting stars.
No shooting stars on the night of the.
This is one of the signs of lay
electric,
no shooting stars. Why no shooting stars?
Because the angels.
So they they cannot go.
Angels are coming up and down.
And he said,
on the night of the budget,
God had new sunnah.
The number of angels on earth on the
night of the budget, as many as the
stars in the sky.
As the stars in the sky.
So inshallah, we stop at this point and
inshallah,
it would remain alive and continue
the of the
in the coming second. May
Allah increase our
iman and may Allah
increase our knowledge in the deen and may
Allah
keep us to remain steadfast
on this beautiful deen, and may Allah
keep us to remain
following the footsteps of our beloved prophet Muhammad
and may Allah
gather us in his company in
the and may Allah reward all of you,
my dear brothers and sisters,
for your patience and attendance.
Brothers and sisters, we'll take your question and
answers now.
If you have questions, please post it on
the chat or
press the raise hand button
so we can take your verbal questions. If
anyone posted questions previously,
please post them again
on the chats now.
We will take the first question that we
have here, which is,
assalamu alaikum, shaykh. Are you able to kindly,
show us how to recite
the
more detained
before sleeping.
They will read into our cupped hands
or cupped hands after
then blow into the cupped hands.
You you you you you you yeah. You
mean the the the before going to sleep.
Right?
Correct. That's what's stated. Yes. Yeah. Yeah. You
do your hands like this and you draw.
Okay?
And then you need
and then you
rub your body. You start from the back
of your head and
the front part of your body, and you
repeat this 3 times.
You do this 3 times.
And you do it also for your children
who cannot make it by themselves, but those
who can make it, teach
them. And the pastor,
during his sickness,
Aisha, because he could not,
wipe his body, so Aisha would put her
hands,
and he would bleed and blow, and then
he would rub his body.
Is that clear to you?
It is clear, Sheikh. We'll take the next
question, a written question here. Assalamu alaikum, Sheikh.
A person asked me,
is it wrong if I raise my index
finger only during tashahood
and drop it afterwards before salam?
No. No. Your salah is correct.
Because moving the index finger
from the beginning till the end,
it is sunnah.
It is not,
something that will affect the
the validity of the salaam.
Yes. The prophet
said it is
a shaitan
and so to not
like, it is, so painful for the for
the shaitan. It's like just like
a lot
iron rod
heated up. So you when you are doing
this, it is,
painful to the shape of.
Okay? So but if you raise it only,
you add the tissue has been imported down,
your solar is correct. No problem at all.
Is this clear to the question?
Inshallah clear, Sheikh.
Let's take the first verbal question,
Abu Diop. Please ask your question.
Everyone.
And,
Sheikh, my question is when we,
when we do dua to to non Muslims
and, you know, most of them are very
rude.
And when it start to be rude to
us,
do we stop
talking to them, or we just carry on
just ignoring what they're saying?
Please advise me.
What do you mean by rude? Rude in
the sense they they, they attack
they attack the deen, they attack,
our property,
things like that? Or
Yes. Yes. Yes. And and they also
sometimes
they attack the Muslim. They insult him. They
say you this, you that, calling them names.
So
I'm asking if if
yeah. Just a your advice.
My the advice
the advice is that
by talking to them, they
they're both
they get to be both, and they cite
it, and they start doing something as Islam
and the profitable
Islam and things like that,
then
don't give them the the chance to carry
on.
Just end it.
No. I'm not.
Okay. We'll take the next question. Brother Mohammed
Salman, please unmute your mic.
Any brothers or sister have any more questions,
please send them through.
Fast inshallah.
Aloha. Aloha. Aloha.
Aloha.
During the class earlier,
you mentioned,
about the
the genes.
My first question is, is it only
the,
the dogs and the serpents
that take the form of,
the genes? Which other animals?
Then secondly,
during the class as well, you said when
we see a serpent, we should swear by
Allah,
three times and look away. Is there a
particular way in which you can swear by
Allah?
Right. The,
we are the the
yes. The
the prophet
said that they take the shapes of snakes
and
and dogs, and he mentioned the black dog,
the black dog in particular.
And the way, how we ask them to
live or
you're saying that you
say which means I ask you
in Allah's name to leave us.
So anything like that will do. So you
say,
I ask you in the name of Allah
to leave us
for 3 times, then return your
face. Is it clear to you?
Yes, Sheikh.
And for details, if you want details,
download
the series of doctor,
Sholeiman al Ashqab.
Sholeiman
al Ashqab in English, the whole series.
It is free. Download it. It. And one
of the, the books in the series is
talking about the and
the.
Sorry, Sheikh. I have one
last question. I don't know if I can
go ahead.
Yes. Go ahead and ask your question inshallah.
Okay.
It is, we are aware that when we
are praying, if a woman passes in front
of us, then that prayer becomes invalid.
The,
invalidity of the prayer, is it before the
sutra or after the sutra?
Okay.
No. If she passes between you and the
sutra, but if she passes
after the sutra,
the salah is correct.
But you should not allow anyone to pass
between you and the sutra
because the salah will be nullified.
And that's why when the person
said,
I think,
So three things that will nullify if
they pass in front of you.
And when he was asked,
what is why the
the the the and he said the cannibal
Ashwat. Why the cannibal Ashwat, the black dog,
not the rest? He said, it's cannibal Ashwat
shifa.
Aisha,
well,
when she heard this hadith,
she objected.
Objected.
She said, you meet us like the animals.
I used to sleep in front of the
and
the,
would play.
And when he wanted to prostrate,
he would touch my feet, and I would
pull my legs, and he would put his
head.
So I was in front of him.
So Aisha
is objecting and saying
rejecting the the hadith
because she's saying that I was in front
of him.
Of course,
Aisha's objection
and, understanding
is not that precise.
Why?
Because she is
the body is stationary.
It's not moving
her body
in front of the prophet.
And the prophet
said,
This is present
tense.
There's an action.
So this is the verb of action.
She didn't say I passed on front of
him, and he didn't repeat the salah.
So the said there's no evidence
that she was sleeping. And for example,
the people
are
in this way, and in front of you
is your bed,
and your wife is sleeping on the bed.
And you are praying. Your salah is correct.
Your salah is correct.
But if
she passes in front of you, then your
salah will become invalid.
And that's Aisha didn't do.
She didn't say that I passed on front
of hand.
And the hadith talks about crossing crossing.
You cut. You cross.
The same thing if that dog passes
in front of you and the situa.
Is this clear to
you?
It is clear, Sheikh.
Okay. Let's, take a written question, and I
will come back to you, Kasumba.
Alright.
I heard there is a hadith about the
earth folding at night,
and that's why the prophet
chose to travel during the night.
Is this true?
Yes. It is true. But what is the
meaning of folded at night?
It means at night,
you don't feel the fatigueness and the tiredness,
and you can travel,
fast at night.
And the animals
remember that they were using covers and houses.
So at night, heat is less.
Okay?
So the the the the the animals,
they they travel fast at night.
But it doesn't mean that the earth,
okay, the distance become
something happens physically to it.
But you will
be able to cover more distance at night
than at the day by traveling during the
day.
Is this clear to you?
This is clear Sheikh.
We'll,
take the next question here.
In addition to the brother
brother's question about the snakes,
I read somewhere that the prophet
said there were 2 types of snakes that
one
just a minute.
There were 2 types hide. Yes.
Yeah.
Said there were 2 types of snakes that
one could kill in the home,
short tailed one and one with 2 colors.
They can cause blindness and miscarriage. Please clarify
if this is correct and the best practice.
Yes. It is correct. And there are 2
types of snakes.
One time, if you look at it, this
will not your side, will affect your you
become blind,
and another time will fight in a woman,
and she will have miscarriage.
So if you see
a snake, that's what the said.
You immediately ask and
say,
I ask you in the name of Allah
to leave us 3 times and turn.
If it remains, you can.
Okay.
We'll take the next question, which is a
very simple one, which
the person is asking.
Can
you give us the title of the series
by
doctor Soleiman Alaskar?
It is the,
then in English, you said,
the first book is
Allah and then the angels, the, then the,
the sign of the hours.
So if you write
doctor Omar Suleiman al Ashtab, you will see
his books there on the net,
and you can download them freely in English.
In Arabic, they are unsure.
In English,
now I am reluctant.
But in Arabic, yes, they they are there,
the
series. But anyway, check check
if the English series is there or not.
The Arabic for sure, it's there.
Okay.
Okay. We'll take the next question here.
May Allah be pleased with you. I mean,
my question is, how can one stop thinking
about different things during the salah? And if
it continues every every time, do I stop
or continue praying?
That's what
the does because there's a special for the
salah, and his name is as the prophet
said.
And that is his duty, so he's doing
his job.
So the moment you he hears the adhan,
he runs away, and when the adhan stops,
he comes back to.
So and he
tries his best to spoil your salah.
So you this is jihad in the salah.
So he will come to you and,
mention something, remind you about one thing.
So the moment the problem that we follow
the shifa,
What you should do the moment he opens
the door, close it.
He will leave you.
K? And you spit in your left side
your left hand
to the left
side. You blow like this.
And the Sahami said, I did it and,
I didn't feel after that
anything.
So
you
seek Allah's protection from this satanic Christmas,
and he will leave you.
But he will come with another
idea.
That
one, door is closed. He open another door
for you.
So that's why. Yeah. This is jihad.
So the moment he comes with another idea,
seek a lot of protection.
And what
will bring
and this is as a one of the,
it is a sign that your salah there
is spirit in your salah.
That's why the is trying to spoil it,
to spoil your salah. So this is don't
give up. I'm I'm
saying you are in jihad. You are in
jihad in the salah,
but don't leave your salah.
But the moment this
idea
is put in your mind,
word it off and ask Allah
protection.
Is it clear to you?
Next question we'll take now,
is going to be
unfortunately, if one sleeps off before the
prayers and wakes up during the Fajr prayer,
what should he
do? Pray the Fajr prayer and leave the
or
what do you suggest? Please advise.
No. The sooner you have to pray them
in sequence. You so you
immediately take,
then play and play the.
That's what you have to do.
You should not keep them until the next
day. No. Immediately
pay them,
in sequence. If the time permits,
there's enough time.
So now you're saying you've got a a
time. So there is time. So you pay
the then you pay the then you pay
the.
Is it clear
to
the?
Just to clarify the name of the book
series by doctor Omar Al Ashqah.
It's called Islamic creed series, volume 1 to
8,
complete series inshallah.
Okay. The next question,
my brother is asking what to do when
he
by mistake reads the salat ala and nabi
in the first sitting,
the 2nd rakah,
and
read a surah of the Fatiha
in the last 2 rakah
or 1.
What he did is.
He didn't make any mistake. He thinks that
he made a mistake,
but he didn't.
So if you in the first, the and
you say
That is the sun.
And in the, that's what you say.
Reading the Surah
after
in the 3rd and the 4th, the prophet
will still read also in the 3rd and
the 4th sometimes.
So is correct. Don't worry.
Is this clear to the question?
There are quite a few questions about, salah
today.
The next question
also related.
Can my 10 year old son pray with
me?
Brackets, stand next to me in prayer,
close brackets,
when husband is not at home,
given that men have to stand in front
in prayer and the woman at the back.
So she's asking when her husband is not
at home, can the son pray next to
her?
When they they are praying and her son
is, you said,
10 years or something?
Yes. He's 10 years old. Okay. So he
leads.
He can lead her. He he's the behind
him.
That's what
should be done.
Okay.
Let's take the next question here.
Okay.
Following the last question on how some people
can be rude about our prophets,
How can we respond
when they try to link our prophet with
wrongdoing
being married to Aisha at a young age.
Can you advise the best way to explain
this to them?
See, in the dawah, my dear brothers and
sisters,
there are priorities
and how to start.
These side issues, you keep them aside. You
should not,
focus on these issues when you are talking
to
a person
first of all, this person,
if he's interested and he's looking for the
truth,
tell him that's what I'm fine. We have
no issues.
We will address your issues, but there are
issues that should come before this.
And that is where you start talking about
the
the
the oneness of Allah.
And if he is an atheist,
you have to talk about, first of all,
he has to accept and believe in the
existence of God, existence of Allah.
What is it to start talking about these
issues, secondary issues,
when the most important issues,
he doesn't believe in them.
So many of the times, they went just
to consume your time
and to distract you and that to lose
focus.
So you should know how to start and
how to address these issues
regarding the
the marriage of the prophet, and it's not
a new issue. Okay. Aisha,
when the prophet married her, she was
biologically
a woman. Finish. Speak up the story. Biologically
a woman.
She was biologically a woman.
And girls in the past, they used to
reach the age of puberty earlier.
So what is the issue?
He is biologically a woman.
So if the girl got her
period, she's a woman.
She can conceive and have children.
And this was the the norm.
The norm among the Muslims and the non
Muslims.
And even in the history,
there are many examples.
So we should not
try
to reject the narrations and the this the
Hadith
because we cannot comprehend it.
Different circumstances,
The the,
the the norm at that time,
this is nothing wrong with it?
But you know, you can she was a
woman.
So what is the issue?
There's no issue at all.
Is it clear to the questioner?
Yes, Sheikh inshallah. It is clear to everybody,
inshallah.
Let's take Kasum
Basubeir before his Internet connection cuts out. Kasum
Basubeir, go ahead, please.
Sir, it's my pleasure to hear from you.
Because when when
Again, I didn't hear you correctly.
Yeah. My question is about.
About what?
He has a question.
Okay.
Ma'am,
because, chef,
I know a group of people who deny
claiming
that during prophet's time,
there was nothing like fake.
Sheikh, how can you
how can you explain such people?
To be honest, I I didn't get the
question.
Did you get it,
yes, Sheikh. So Kasumba Zubair is trying to
say
there are some people who deny
or
maybe.
And,
so how do we address these people?
There there's it was because, it there was
no at the time of the prophet.
So,
they don't know the meaning of.
If they say there's no, they don't know
the meaning of. Means what? Understanding.
Means
understanding.
So the,
the Sahaba, they understood the Quran. They understood
the Hadith of the prophet.
So understanding
the deen, that's the meaning of the.
So the Sahaba, they work for
because they understand the deen, they understand the
Quran, they understand the sunnah
of the Hadith of the prophet. And that's
why the prophet, he made dua for,
but it's not
Oh, Allah gives him
the
province praise.
Oh, Allah, the
in the deen, which means understanding
the deen and the the
of the Quran.
And the Sahaba,
they were
That's why
people will come
and ask
questions, and they would answer them, and they
would deduce
the,
the verdicts from the text
from the Quran and
the the sunnah of the prophet.
For example, at the time, I think, during
the reign of Shaykh Nur Uzman, a woman,
she gave
birth
after 6 months.
So said Narutman, he wanted to stone her.
Said Narutman said no. You have no right.
For this is the minimum
period of pregnancy.
6 months. How did he pick up that?
He pick up that because Allah
The mother should breastfeed them children
2 years. That means 24 months.
Also, I said,
The
pregnancy
and breastfeeding
30 months.
So now remove from the 30 months, the
breastfeeding period, 24 months, what remain?
6 months.
So this is the book.
So
he did use from the 2 ayaat
that the minimum
period of pregnancy is 6 months.
So you can't have you have no right
to stone her.
And say, Nur Uthman,
he accepted that.
So the Sahaba, they went
for They understand
the Quran and they understand the
sunnah of the So means understanding.
And then this how things
was
passed over.
Students learning from the share
and they pass to the student
till we reach the 4 imams. And they
were actually more than
the 4 imams. More than more than than
the 4th. There was the Madhub of
Abidjaria of Sabari, the Madaba of Al Azzai,
Madaba Hasal El Basri,
many Madaba.
Madaba Lated Nusrat.
But the students of this this,
they were not that active.
So that's why these schools died,
and the 4 schools remain.
Is this clear to the question?
Kasumba, are you there?
I've really understood it.
Oh, yeah.
Alright.
Let's go to the next
question we which we have here, which is
written here.
The real love for the prophet
is actually following him.
So what,
some countries at the moment are doing such
as making cartoons,
I know that this will not affect his
status at all,
and he is absolutely
different of what they say.
My question is, if what they are doing
don't make me angry,
Brakus, because I know
that this will not affect his status,
then it means my love for the prophet
is not real
because I'm not getting angry on those cartoons.
Is that correct?
It is correct.
You should be
get upset. It should pains you that people
are insulting your profit.
If any Muslim, he doesn't feel
when his profit is insulted, there's something wrong
with him, something wrong.
If someone insults your mother or your father,
you'll go mad.
So someone is insulting your prophet
and you don't see anything?
It doesn't pain you?
What's the name of this?
But, of course,
the way where you act is different.
When Muslim is doing it, we act, we
react according to
what our deen tells us.
We don't react
foolishly
and unwisely.
But a Muslim should feel
Someone is attacking your prophet?
Where where is the love of the? Where
is it?
The
the Sahara, the the,
in many of the battles,
if we when we are seizing the battle,
sometimes
a citadel
or a castle,
and it is so
reinforced.
It's not easy to take it over to
take over.
The moment we hear them
talking bad about the prophet of heaven, though
it
it kills us.
It kills us. It pays us.
But we knew the moment they started doing
that,
we know
that now finished.
We are going to take it over
because Allah subhanahu wa ta'ala is going
to destroy them.
So my dear brothers and sisters,
your attachment to your prophet and your love
for your prophet should be more than anything
more than anything in your life.
You say that you love him,
and you can't just stop buying
this particular product.
You carry on buying the same product,
helping them,
and you say you love your product?
SubhanAllah.
I'm talking up to the question. I'm talking
to the Muslims in general.
Our public is a red line, but your
brothers and sisters,
no one should dare
to talk about him.
You know, they
if this
someone talks about the in
a Muslim country,
the ruling is known.
There's no own capital punishment.
Is this clear to the question?
Very clear, sir. Very clear.
Okay. Let's take the next written question here.
How do you harmonize the hadith where
mother Aisha tells us
that the prophet
never had special days for fasting,
but he was regular in his Ibadah
with his habits of fasting on Mondays Thursdays.
So what is the question?
To harmonize. What is the conflict to harmonize?
The the the question I believe he's trying
to say is that,
maybe there's a report from Aisha
had that the prophet
never had any special days for fasting,
but then,
there are reports that the prophet
fasted on Mondays Thursdays.
Okay.
The,
the prophet, I mean,
if he meant the special
days that,
which
are not known to to to the to
the rest,
maybe.
That's what she meant.
But she knows I shall know that she
passed Monday Thursday.
She knows that,
he fasted most of Shaaban. That's why
she said,
the reason why she could,
she couldn't, make up the days throughout the
year until comes.
I said the reason that he could not
pass
because of the.
He's busy with the.
But which
comes,
the is fasting most of it, so that
is a chance for
her. So the
he fasted Monday Thursday and
other,
days.
He passed on the
10 days of.
So there's no complex, sir, that we cannot
to harmonize.
There's no complex.
Is it clear to the question now?
Yes. It's clear
that the misunderstanding
is from his part, not the Okay. If
if the questioner has any specific,
situation,
please mention it, please. So inshallah,
it will be clarified.
Inshallah. Next question, Sheikh.
Assalamu alaikum. I was once asked
why are there no black prophets in the
history of the prophets?
Who said so?
Musa is black.
He had black skin.
Adam. You know the meaning of Adam? Darker
skin.
So what are you talking?
K? So and
the
and
every nation a messenger came to them.
Whether the Arab and Africa and Asia, every
nation,
Allah sent them messengers.
Is this clear to the questioner?
Yes, Sheikh. It's clear, Insha'Allah.
The next question here we have is, are
mermaid
stories true?
Are what?
Mermaid.
Oh, okay. This is the creature in the
sea?
Yes.
These are fair fairy tales fairy tales.
These are fairy tales. Yes.
Okay.
Alright, Shashana. Let's
let's see what we else what else we
have here.
Let's wait to explain this to them.
Anybody else has any questions, please raise your
hands while we
through
these questions. Okay.
May Allah reward you immensely for your generosity
in sharing this beneficial island with us and
protect you from all the evil army.
My question is, can a beginner
read the taseer,
Muzihul
Quran by Shah
Abdul Kadeep Delphi?
I don't know this Tafsir, type of Tafsir.
So as a beginner,
once you read the books of the Tafsir
that
are explaining the Quran,
either by the Quran or the Quran by
the sunnah
of
the like the tafsir of Abi Kateer.
K?
Or the tafsir of Abba Al Bayan by
explaining the Quran with the Quran.
So this tafsir he asked me about. I
am not aware of it.
So I'll start with the books
that are known
that they are authentic, the is authentic,
reliable, like giving, like,
for advanced students
or.
So for beginner, yeah, talking about the beginner.
Or there are now some tuxes. There's a
tuxed now,
available in on the net and in the
market
made by the,
in Medina,
printed in Medina,
the,
I think the the complex of King Fahad,
which is very simple by a globe of
the.
So that's what you should start with,
Insha'Allah.
Is it clear to you?
Yes, Insha'Allah. It's clear.
The next question we have here is a.
I had a follow-up question.
Should we support a common man
killing someone who insults our prophet
in a Muslim country
where there's capital punishment or should we support
the ruling body?
Repeat the question, please.
I had a follow-up question.
Should we support a common man
killing someone
who insults the professor
in a Muslim country
where there's capital punishment?
Or should we support the ruling body?
Yeah. Yeah. But do,
I don't understand. What do they mean support?
Sheikh, let's move to the next question.
Okay.
Okay.
So,
links to the Islamic creed series has been
posted, brothers and sisters, by our cohost.
Please click on there. You'll be able to
ensure a lot benefit from that.
Okay. When
okay. Sheikh,
when can we ask a personal dua in
tahajjud? After the tahajjud prayer or during tahajjud
in in, sajdah?
In prayer, you can,
you can make the dua.
You can also while you are reading in
the salah, the prophet
he would, if he, come across
talking about the
and,
the
the blessings of the and the enjoyment and
the pleasure of the he would ask Allah
out of that.
If he comes across verses talking about the
hellfire with so it's he would
seek Allah's protection
while he is reading
in.
After,
there's no harm in. There's no problem.
The next question we have here is The
next question, I would just, wanted to comment
on the previous one that you didn't answer.
That,
if someone insults
the,
so
it is not the person individual.
It is the
this is the duty
of the body,
judicial system. The body is the one who
will
bring this person
and issue the verdict, and it is the
responsibility
of the state
responsibility of the state.
Otherwise, this will open the door for corruption.
So you don't take
the law to your hand and you start
implementing it.
That's not because this will open
the door for
evil, for corruption.
And if someone says, okay. Okay. He insulted
the father, so I killed him.
That will not be accepted in the court.
Is this clear? So be careful.
We should not follow our emotions.
Very clear to all,
Very clear.
The next question we will take, This will
be the final question for tonight.
Assalamu alaikum, Sheikh.
Okay. Sorry. We have 2 questions. One's just
come in inshallah. Assalamu alaikum, Sheikh. May Allah
grant you the highest level in paradise. My
question is, what is the meaning
of
Shamil?
Shamil?
Shamil
means comprehensive.
Something Shamil means inclusive.
Comprehensive.
I I'm talking now about the meaning of
the word, if that's the what the questioner
is asking.
Next question.
Sheikh. How can one stop having different thoughts
in one's mind while in Salah?
If it happens constantly,
what can one do? I think this question
was answered earlier.
If you would like to comment anything further,
Sheikh.
I think if you go
to the, I think website of Sheikh,
he
has small booklet that it's I think it's
in English also. I've done 50 tips
how to have in
your salah.
Download it
and be these points and tips
will help you
to concentrate in the in the salah.
That brings us to the end of today's
session.
We thank you once again.
All the brothers and sisters are regularly all
the time
messaging in their appreciation
for your explanations,
your clear
message,
feedback,
and, your lessons.
We're all very, very appreciative of you sacrificing
your time
and, giving us this beneficial knowledge. Would you
like to end this session, Sheikh?
And may Allah reward you, and
accept all your efforts.
And may Allah accept
all your deeds, my dear brothers and sisters.
And may
Allah
bless you all, protect you and your families,
and may Allah
give us the
the success
to serve our deen,
and may Allah
give us
the understanding of the deen, and may Allah
restore on all of us
the beneficial knowledge, and may
Allah keep us remain steadfast
on this beautiful deen, and may Allah
unites
and unites our heart
and may Allah reward all of you, my
dear brothers, assist it
for your patience and attendance.