Salem Al Amry – Lesson 11 Weekly Class The Removal of the Doubts
AI: Summary ©
The importance of seeking aid in times of hardship is emphasized, particularly when facing difficult situations. The success of Islam is attributed to the actions of the Prophet Muhammad and the Muslim community, and the success of Islam is attributed to the actions of the Muslim community. The importance of worshipping Allah alone and not disobobobobobeseing him is emphasized, and the importance of not calling anyone by name and not calling by a specific name is emphasized. The importance of worshipping Allah alone and not disobobobobobeseing him is emphasized, and the importance of not acknowledging the words in the Quran and not calling anyone to do so is emphasized. The importance of protecting the Quran from loss and not being a witness to the truth is emphasized, and the use of "has" in Saudi Arabia's presentations is discussed. The importance of protecting the Quran from loss and not being a witness to the truth is emphasized, and the potential for beneficial knowledge is emphasized.
AI: Summary ©
Okay.
Brothers and sisters and welcome to our 11th
dose
of the subject
removal of the doubts with our beloved Sheikh
Sheikh Salim Al Amri.
Inshallah, we'll pass the
stage to the sheikh to begin the.
As always, brothers and sisters, we will take
questions.
Please leave them till the second part of
the lesson.
Those who are on Facebook or YouTube may,
join us. You are more than welcome to
benefit, but we only take questions
on our Zoom session.
In the last session, we talked about
because the author mentioned
that if you offer
any active worship
to other than,
that is major shift. That is shift.
And it is a major shift because
the acts of worship should be only
offered
to Allah
Allah is the only deity that deserve to
be worshiped.
And he gave examples, and we,
discussed these about, like, the and
the,
the the sacrifice,
and we'll continue today. He said,
seeking
aid.
And you see, this is,
and appeal for help.
So there's and
seeking aid in times of hardship.
This is also
should be only help should be only sought
from Allah
and no one nobody else,
especially
when this help, no one can
grant it and give it except the creator.
To seek help from the dead, for example,
that is shipped.
You are calling upon
a dead person
asking for help,
and this is what
many of the
of our time do.
They call upon
the, the holy men, the saints,
the righteous
when they
are in trouble.
So
seeking aid
and help from
which no one can,
it's beyond
the
ability of a human being.
Dead person cannot help you. He's helpless.
So if you believe that he's able to
help you,
then you are giving him divine attributes.
You give the dead person divine attributes.
You believe that he first of all,
he hears you, he hears your call
when this goes against the Quran.
You cannot make the dead and the grace
to hear?
They
are dead not living?
And now you believe that when you call
this dead person,
he will hear you.
So you are equating him to Allah
in one of the divine activists and that
is the healing.
Only Allah can hear you, not the dead
person.
And then you believe that he will help
you.
How can
a person who's dead,
his body decayed,
can help
you? So you call
upon the dead and you live.
May Allah guide the Muslims.
I mean,
because great number of Muslims, they do that.
They go to the tombs and they ask
the dead.
So seeking aid in terms of hardship
should be only
sought
from Allah
alone from Allah
alone.
And this is what you,
as a Muslim,
should believe in.
You alone.
Nobody
else
we worship.
And you alone,
we seek for help.
And then you go and you seek help
from the dead,
from those who cannot help you, those who
are helpless?
This is leadership.
This takes a person out of
Islam. Out of Islam.
So here Allah teaches
us and draws our attention.
Ensure that I'm I'm filed.
IR number 9.
Describing
the situation
of the prophet
and his companions
on the day of Badr.
On the day of
Badr.
As you know,
that is the first battle happened between the
Muslims and the Musiales.
The Muslims came out
to confiscate
the Kaaba
of Polites
that came
was coming from
Sham, Syria.
Because
Quraysh confiscated
the properties in Mecca.
So now to confiscate this calabar,
it is legal
to get the rights.
Abu Sefyan,
by then he was not a Muslim
because he became a Muslim.
But at that moment, he was not a
Muslim.
When he reached the
the wells of Badr,
the Muslims were already
reached Badr,
and they were setting an ambush
for a Musafian, for the caravan.
So he looked and he saw the droppings
of the houses, and he took one
dropping and crushed
it between his fingers, and he found
the seed of date.
So he said,
these are the houses of the Muslims,
and they are around.
So he sent immediately
a man to inform Quraysh that your caravan
is under threat,
and he
ran with the caravan and took another route,
and he managed to escape.
Right. The news reached and
they mobilized the troops.
Big army.
Now the Muslims
are confronted with an army,
outnumbers them.
What to do?
All the Muslims.
And they did badger,
and they are outnumbered by many folds
of the Mushriks.
So the prophet started
to pray and cry to Allah azzawal with
him. Praying and crying, praying and crying, saying
in If this group of the Muslims
are perished
killed,
you will never be worshiped
because these are the Muslims.
And Allah responded to the supplications
of the and
this what Allah is mentioning
remember,
when you cry out to your lord for
help.
So when you are
in dire need,
when you are in trouble,
turn to Allah
and Allah
only. Allah
only.
When you cry out to your Lord for
help.
Because Allah responds
to the call
of who whomever or whoever
is in need.
And then you gave that with them.
So Allah removes
the distress,
removes the hardship,
removes the difficulty
when you call sincerely upon
them. See the beautiful in the Quran, the
beauty of the Arabic.
Remember when you cried out to your Lord
for help.
That to be the top immediately
Allah responded.
Immediately Allah responded because the fa in Arabic
means immediately after that. The moment you make,
you cried about a lot a lot of
responded.
For example, you say,
and knocked the door and the door open.
Immediately, the door was open.
So immediately, the response came from Allah.
This should be the of the Muslim.
Our strength comes from above,
not from the earth.
The source of our strength is from up,
from Al Qawi.
So we should not be
frightened by anything because
we rely upon
I will enforce you
with a 1,000
angels
followed by many others
and ranks.
They are coming down. Angels.
1,000
angels,
advance,
and many to follow them.
Came down
came down
on the battle
on the day battle,
fighting along with the Muslims.
So my dear brothers and sisters,
when we have this village
and some village
and we actualize that they'll
aid in our life,
the support and help comes
immediately
from
from Allah
So the one who sent the Malaika
on the day of
can send them anytime,
providing that
we are
We are true worshipers of Allah.
No shift.
No shift.
I will enforce you with a 1,000 angels
followed by many others. So
when
you call upon Allah,
Allah will help.
So don't call anyone but Allah
So that is area number 9
in the land. I number 10 that I
n to follow.
And the law made this a sign of
victory
and reassurance to your heart.
Victory comes only from Allah.
Victory comes only from Allah.
Surely, Allah is almighty,
all wise.
The victory comes from Allah only.
And they
said,
regarding the victory and.
They said there are
different types of victory
or 3 types.
Which means
this type of victory, you deserve it. The
Ummah deserves this type
of victory.
It is right upon us
to help the believers.
So when the believers
exhaust all
the possibilities
and prepare whatever they could do,
and they did not spare any effort,
Then they deserves a large victory.
They're not here, they deserve it.
And the law promised.
It is a light upon himself
upon himself.
To the
believers.
See the condition.
Not the
nationalist.
If your motto
is
is nationalism,
democracy,
secularism,
that is your motto.
No victory.
Victory.
Victory
So that's one tie.
That's why Sheikh Islam
in
the battle of Sheikhad.
The battle
between the Muslims and the Tatars,
which happened in Ramadan.
He was moving
among the Mujahideen,
the host of the mujahideen,
the arrays of the mujahideen
eating
Ramadan
and telling them to break their fast.
And he was telling them
for sure
will be victorious.
Victorious.
They said say
Say god willing.
He said insha'allah.
Means for sure
will be victorious.
The Khalifa.
That's
a religion perhaps.
Why?
Because the Muslims
exhausted
all the possibilities.
They spent no effort
to prepare
themselves to confront the enemy,
and Allah promised.
So this is the first time
of victory.
Second type
material victory.
What does that mean
material victory?
It means here,
whoever has
more weapons,
more troops,
it's our material power.
We'll win the battle.
There's no support from above.
No assistance from Allah.
You Muslims,
you entered the battle
with no support from Allah.
And if there is no support from Allah,
you will be
defeated.
You will be defeated
because your enemies
have more weapons than you,
more troops than you.
Their weapons
are
well advanced.
Your weapons
are bought from them.
They know what you have.
They know even the number of bullets you
have.
And not Hezbollah,
so the result is no defeat
defeat.
So this is the second type of victory,
mad d.
Whoever is stronger than the other, wins the
battle.
The third type of victory
is
This type of victory is a gift from
Allah, gift
gift from Allah.
Allah grants their victory to the Muslims,
though they don't deserve it.
They don't deserve it,
but he
grants their victory to them.
Perhaps
to save them from the kufr,
from the disbelief.
So Allah gives this victory
to thank him and to come and repent
to Allah Azzawajal.
So the victory
comes from Allah Azzawajal as Allah says,
You want victory?
Turn to Allah.
And work
towards
the status and the situation
where you will be eligible,
entitled
to have
Allah's support.
I always say
see how Allah
ends the aya and the names.
So no one can defeat Allah.
He's
almighty.
So the law ends in your side, you
are victorious.
And he is also Hakim.
So if you are defeated,
there's a wisdom behind it.
That is a wake up call for you.
Come back. Come back
to me.
Then you will be victorious.
You go against
me, against my teachings,
against my prophet's teaching,
you'll be losers.
And that's exactly
what happened on the day of
Uhud.
This is on the day of Badri. The
angels came down.
On the day of Uhud,
Uhud, the prophet told the actions,
never leave your positions.
Stay there.
So in the beginning of the battle, the
Muslims were having the other hand.
Then the afters,
when they saw
the
kafar, the takers, the merchant, police
running from the battlefield,
and they saw their brothers
collecting these files,
they said let us go down and help
our brothers.
Though the papa fella told them never
leave your positions.
So they thought
the enemies
left,
so the battle is over, sir. No need
to remain our position,
our post, so let's go down
and out.
Khaled ibn Walid of the and who by
then he was
reading
the
cavalry of the military.
He saw he's a military man.
Commander.
He saw that the archers are leaving the
place, the position, so he came from
behind
and he took the positions and now the
Muslim were surprised by the and
you know what's happened to the Muslims.
And many of the Sahaba were martyred
including
Hamza radiAllahu anhu.
So the wisdom
there's a wisdom here,
Hakim.
You didn't win
because you disobeyed
the prophet's command.
Imagine
imagine
the Muslims
won the battle
in spite
of violating
the teachings of the prophet
and breaking the command of the
prophet. That is a big problem.
We disobeyed him,
we disobeyed the prophet, and yet
we were victorious.
But Allah said now.
You disobey my father, see what will happen
to you.
Also Allah says,
Imran
I
am wrong.
I have 160.
If Allah helps you,
none
can defeat you. None
can
defeat
you.
But if he denies your help, then who
else can help you?
So and Allah,
let the believers put their trust.
If Allah
helps you, if Allah grants you the victory,
none
none none
can defeat you. None.
Because I'm not with you.
Who can defeat Allah?
No one.
No one.
You see what's happening on the battle of
Wakanda, the battle of the trench?
Medina and the siege
surrounded
by the enemies,
and they decided
to wipe the Muslims.
Wipe out the Muslims.
And came with that brilliant idea,
and they dug the
trench.
And Quresh was surprised when they saw it,
and they were not used to that.
Allah
He mobilized. He moved. He commanded the wind.
This is one of the forces of Allah,
the wind.
Remove the the tents,
put out the fire,
the wind started to blow.
No tents,
could not cook, could not do anything.
The wind, one of our last forces,
one of the soldiers of our land,
the wind only did it.
Allah told the wind,
Look,
shouted, people,
men,
I'm going back,
and they went.
The wind.
So if Allah is with you,
you don't see anything.
If Allah helps you,
none can defeat you. None.
But if he denies your help,
he deserts you.
He leaves you. Okay? Go go and fight.
Fight now.
I will not help you.
But if he denies you help,
then who else can help you?
Who else?
Muslims.
Come back to our
Allah. Come back to Allah.
Because
if we are going against
Allah's deen,
Allah's teachings.
He deserves us,
and no one can help us.
But if he denies you help, then who
else can help you? Who else? No
one.
No one, my dear brothers and sisters, can
help us
except our Lord.
How are we?
The most powerful,
the almighty,
and at the same time, the most merciful.
Then who else can help you?
Allah is telling us
so in Allah,
put
let the believers put their
the what cause they trust.
Let them rely only upon Allah
and no one else.
So the Ibadah,
the call of Allah Azzawajal,
worshipping him only,
seeking help only from him
because
that's why he created us.
His light upon us to worship him
and worship him only.
Allah
and alone. Worship him alone.
He sent all the messengers
for this reason.
We surely sent a messenger to every community
saying,
worship and
leave
false datings,
false gods.
But some of them were guided by Allah
while others were
destined to stay.
So travel to the out the land and
see the fate of the deniers.
This is what Allah is saying.
I sent my messages
to all our people, to every community,
that they should worship me alone
and leave
and shun the false gods, false deities.
Disbelief in all these
idols,
all these false objects of worship,
is
united term for anything that is worshiped
besides Allah.
You cannot become a Muslim.
You'll not enter the Jannah
if you don't believe disbelieve in the because
remember
remember
and keep in mind always
the meaning of
The meaning of the negation and the affirmation.
Negation.
Blecede,
illallah,
affirmation.
Negation,
disbelief,
bleeds the belief.
First of all, you have to disbelieve
in anything that is worship besides Allah
This is the meaning of.
So you have to just relieve, first of
all,
anything that is worship
besides Allah. If
you say, I will worship Allah,
I will not do shirk, but I will
not disbelieve in all the other objects, you
are not a Muslim.
You are not a Muslim.
It's a condition.
It is a condition to disbelieve
in the false objects.
Say, oh, you're disbelievers.
I don't worship
what you worship.
And you do not worship what I worship.
This Surah, you read it before you go
to sleep.
To declare
that you are innocent
of the disbelief and the disbelievers.
So you have to disbelieve in all false
objects
As
the
prophet
said,
Whoever believes in Allah, only. No.
There are 2 conditions.
You believe in Allah
and you disbelieve
in whatever is worship
besides Allah.
And his affairs will be settled by Allah
subhanahu
wa'ala.
Some of mankind
also
received the message of the prophets
were guided by Allah.
While others were destined to go astray.
And what's telling us, the Muslims, the believers,
go and see what happened to them.
Go and see what happened to the people
of the Ad, to the people of the
moon, to
see
what happened to them.
So top of the out the land.
The
juice lessons.
What will happen to the people when they
go astray and
they decided
to not to worship me?
When they follow their own wins and desires
and follow the
shaitan. So travel to out the land and
see the fate of the deniers.
Also, Allah says in Surat Al Anbiya.
25.
My dear brothers and sisters,
when you read the Quran,
reflect on the ayat.
The Quran
from
and to Surat Al Naj. Oh, talking
about the
I am talking about the
way. Talking about the iman. Talking about the
rewards of the iman. About those who have
the iman.
The punishment for those who reject the iman.
What will happen to the to the whole
Quran?
So when you are reading the,
ponder upon and reflect.
See
what I was saying.
And the
the the messages,
they're in.
Allah says,
when I send them in public.
We never sent a messenger before you, oh,
Mohammed
or prophet, so I was telling them, without
our revealing to him.
So all the messengers that preceded you, all
the messengers that came before you,
we told them.
Except that we
inspired this,
this messenger.
Except that,
we reveal to him.
There's no
deity worthy of worship except me,
Allah.
So worship me.
So this is the message of all the
prophets,
to worship Allah
and not to direct the Ibada and the
worship to other than Allah.
And the dua,
I'm calling upon
other than Allah, is Ibada.
Ibada.
The dua is
the essence of the Ibadah.
The Dua is the Ibadah itself.
So Hadith,
one Hadith says, a
which you can tell me the and this
is weak Hadith. Hadith. So the other hadith
also
a dua
is the Ibada itself.
So Allah create sent us, he created us
to worship him alone.
The 2 deities that deserve to be worship
is Allah,
me, Allah Subhanahu Wa'ala.
So worship me alone.
This
disjointed
letters,
in the beginning of the Surah, Allah knows
the meanings. Allah knows the meanings.
The meanings is not known to us,
and there are many opinions among the scholars.
There's some that
Allah knows
the meanings.
And maybe the closest
opinion is that this is a challenge for
all the Arabs,
that Allah is telling them that the Quran
consists of these letters which are known to
you
known to you.
From your Arabic tongue, you know these letters.
So can you produce something like it?
And the wisdom they said is to capture
the attention
of the listener,
of this pattern
or this style is not known to the
Arabs. What does this mean? So an Arab
will immediately
pay attention.
Because now he's all ears, then
the message comes.
Okay.
This is a book whose verses
well perfected
well perfected
and then fully explained.
It is from
the one who is always
all aware,
subhanahu wa ta'ala.
So what is there in this book?
That it's verses were perfected?
Worship man but Allah. Worship man but
Worship
none
but
Allah.
Worship none but Allah. Surely, I am a
warner
warner
for those who disbelieve,
and
deliverer
of good news
to you from him.
Oh, said in.
So that you know, I numbers 106.
And do not invoke instead of a law.
What can neither benefit nor harm you.
For if you do, then you will certainly
be one of the wrongdoers.
Here,
Allah
is
telling
us
And
here, I was addressing the prophet.
Do not invoke anyone instead of Allah.
This
you are the one that you call upon
besides Allah
can neither benefit you
because he cannot hear you or if it
is an idol or a stone
cannot
heal you or or benefit
you.
You call upon those
who can neither benefit you nor than you.
But if you do, then you will certainly
be one of the Balime
Mushriks
because that is the
biggest
and the highest
bull
injustice.
Allah says in
Surat
Alafa.
Again,
Surat Alafa.
So call upon Allah with sincere
devotion
even to the dismay of the disbelievers.
Even if the that
the disbelievers
dislike it.
Luqman was
advising his son.
And remember, when Luqman
said to his son,
while advising him, oh my dear son,
never associate anything with Allah in worship.
For associating
others with him is truly
the worst of all
wrongs.
So here, Umar alaihis salam,
when he was advising his son,
giving him no waiver,
this nice advice,
telling him
and this what we should we should teach
our children,
Don't commit shit.
Call upon Allah.
If you need anything, my son ask Allah.
Daddy, I need candy.
Daddy, I need a toy.
Okay. Let us ask Allah,
only Allah can help us.
This how you bring up your son.
This how you bring your child.
So tell him,
let us pray to Allah to make it
easy for us and facilitate it.
And you make him sit next to you.
Raise your hands like me, my son,
or I will help us
to get this,
and then you bring it for the child.
So now you build up
anything so the child now knows
it is not my father who can bring
for me.
It's not my father. It is a law.
My father is only a tool,
instrument,
but the one who gives and the one
who
provides is the law.
That's how you instill
the belief and the
in the heart of the child.
Oh, my dear son,
never associate
anything with the
law. Why? For associating
and committing
is truly
the worst
of all forms of bull and gasps because
it is shit.
Shit is the worst crime
And the kafars are mushriks.
Every kafir is a mushriks, and every mushriks
is a kafir.
Every kafir is a mushriks and every mushriks
is a kafir.
They are synonymous and they can be used
interchangeably.
As Allah said in Surtr Baq, I can
see.
Fast, they are the values. They are the
musharies.
Because the biggest
what is the and the shift of our
by Allah.
Can. Oh, believers, the name from what we
have provided for you
before the arrival of a day when there
will be no bargaining,
friendship,
or intercession.
Those who disbelieve are truly
the value moon.
So my dear brothers and and sisters in
Islam.
Offering,
any act is
a
shit.
Calling
upon
other than Allah and asking other than Allah
as there was an issue.
And you should keep in mind that our
deen, our Islam,
has been
built upon 2 main principles.
Two main
pillars.
Number 1,
to worship Allah alone.
To worship Allah
alone.
That's the number 1. Principle number 1.
First principle.
Principle number 2,
that he should be worshiped
according
to the law and the Sharia
of his prophet In
other words, to be worshiped on his own
terms
at Baruchat.
To worship him as his prophet
worshiped him.
2 main principles.
Number 1,
you worship no one but Allah. Number 2,
this worship should be
in compliance
with the law and the Sharia of al
Islam.
Otherwise,
if you do not comply with this
and you started inventing your own ways of
worshiping Allah,
Allah will not accept anything for you
and all your deeds will be
will be in vain.
23.
Then we will turn to whatever good deeds
they did,
reducing them to scattered
dust.
The deeds of the kafar.
The kafar, they do good deeds
from our own perspective.
They have the poor, the needy, and the
and
the destitute, and
the
orphans.
They build hospitals and things like that.
But it is not for the sake of
Allah, and it's not for Allah.
So all these
these,
they were found in the,
Allah will
not accept
them.
This is what will happen on the day
of resurrection.
Then we will turn to whatever good deeds
they did.
Reducing them to scattered dust.
All these deeds as the Bible says, filthy
rags in vain,
and not we accept it.
God, there was there's not a hate.
You did not believe in the oneness of
Allah.
You did not worship Allah alone.
And we will conclude
with these 2 hadith of the
This hadith which is known to all of
you.
Said,
One day I was riding behind the prophet
when he said, oh,
lad,
young man,
be mindful of Allah and he will protect
you.
Be mindful of Allah and you shall find
him with you.
When you ask for anything, ask h from
Allah
and if you see Kev, see Kev from
Allah alone
related by Timothy.
So this is our
This how the prophet was teaching Ibn Abbas
when he was young.
Telling him, be
mindful of Allah.
Keep Allah always in your mind, and Allah
will take care of you.
So whenever you need help, he's there for
you.
So when you ask, ask Allah,
and when you seek help, seek help only
from Allah.
The other hadith which is in Bukhari, the
prophet said.
The
prophet said,
whoever dies while still involved in calling anything
other than Allah
as a rival
as a rival to Allah will enter the
fire.
So if someone calls
someone,
he dies. If someone dies,
why I'm calling others
besides Allah
then
he or she
will enter the hellfire.
May Allah
save us from the hellfire.
May Allah
save the Muslims from the hellfire.
May Allah
guide the Muslims and save them from committing
shift.
And may Allah
make it easy
for the callers of the Tawhid
to
take
the message
of to
heed to those who are still in the
dark, Ameen,
and may Allah
unite our heart in the Haqq, and may
Allah
forgive us our foes and mistakes and ignorance,
and may Allah
keep us remain steadfast on this beautiful deen.
And he is pleased with all of us.
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and
attendance.
May we take some questions?
Inshallah. My, brothers and sisters, please send in
your questions. Those who want to ask verbally,
please raise your hands now on the Zoom
platform.
Please be fast in sending any questions.
Otherwise, we will end the session earlier.
So if you have questions, send them through
fast, please.
First question we have received.
Is it true that Allah Almighty created the
entire creation
for prophet Muhammad sallallahu
alaihi wa sallam?
No.
And this is
the belief of many deviant
mystics, soldiers.
They're saying that Allah created the creation
from the light of the Prophet Sallallahu Alaihi.
This is not the belief of the Muslims.
Allah tells
I don't know what is wrong, how the
Muslims, they can go straight as if they
don't read the
Quran. Allah saying, when I created you and
mankind only to worship me,
not for the Muhammad the prophet Muhammad And
this is the this is the
the extremism that the prophet
warned us against.
This is the extremism the prophet
warned us against when he said
Do not overplease me.
Do not raise me about my status
as the Christian did with Jesus Christ.
I am the servant of Allah
and the slave of Allah
and the messenger of Allah.
This is what the prophet said
when the man said,
what you
what Allah will and what you will.
What Allah will and what you will.
He said,
You
made me
equal to Allah.
Say,
what Allah wills alone.
The man made a mistake.
He used the what, the conjunction.
The wow, the conjunction wow, the connect the
wow, it means sharing.
So he said, do you make me equal
to Allah?
Say what Allah wills alone.
So what is the prophet when he hears
today that everything is created for you?
He would not accept this.
So my dear questioner,
don't be
deceived
by such erroneous belief.
There are many Muslims, they believe this.
And they're saying everything is created by the
prophet,
everything is created on the right of the
prophet,
not only this.
The prophet was created before his father, Adam.
And Adam, all these are spurious,
fabricated
narrations.
They said even Adam, when he was created,
when he looked up his jaw on the
throne, written
Muhammad.
Without
has not been for you, the Allah would
not have created the universe.
So my dear brothers and sisters,
our Islam is so clear
for an authentic
sunnah.
Anyone who brings any nonsense,
tell him, where did you get it from?
Where did you get it from?
This is the book of Allah,
and these are the books of the sunnah.
Is this clear to the?
May Allah guide all the Muslims, Ameen.
Ameen, It is clear, Sheikh. We'll take the
next question.
We will take it from Sadman Sad. Please
unmute your mic.
For the session.
I have a question that,
recently,
I had a test on Akida.
There was a question that, if a person
believes
that praying in the holy shines and making
dua,
it accepts the dua. So is it,
a kufur or a bidah?
So,
I answered that it's kufur, but, I don't
know which is the correct.
If you can clarify it.
A person
praise to whom? To the dead of praise
to Allah.
Praise to the, holy shrine like, it's in
the tomb, like the majars, in the subcontinent.
I'm making dua to them. No. No. No.
No. He is asking allow asking the asking
the dead.
Yeah. He's It is not clear, Sheikh. Uh-huh.
Okay.
That's what I'm
saying.
Calling,
asking the dead person, it's Sheikh.
Asking Allah
and
taking the,
okay,
for,
oh, Allah,
I ask you because many Muslims, they say
this, Oh, Allah, I ask you by the
the status of prophet Muhammad.
This is not
This is This
is
is not checked, it's.
If you ask Allah, then you mention
the status of the prophet.
But to ask the that person,
so Abdul Kalihir Jirani, alhamdulillahi,
that is checked.
So be careful
because
many of our brothers,
and also they go to extreme.
They go to extreme.
And al Sinner
always.
Is
this clear to you?
Yes.
Pretty clear.
Thank you.
Next.
Okay, sir. The next question we have here,
for the DDoS.
My question is recently the Indian government
passed a law against Muslims in Assam state,
which is a majority Muslim population.
They banned all the madrasas in the state,
and all the madrasas will be converted as
normal circular schools.
What's your advice for the Muslims here and
how should they learn about our deen in
these type of
conditions and circumstances?
They should be allowed to the best of
their abilities now, and they should cheat teach
their children the the Islam at home.
The families, they should teach their children.
And at the same time, this is the
the issue when the Muslims are scattered and
the Muslims are divided.
This what will happen.
Muslims are busy,
with each other,
fighting each other.
They don't even put their hands together
for the common good for all the Muslims.
So the Muslims, they have to repent,
unite,
raise themselves above all these,
internal differences,
And now and this is now a test
for them. They're not challenged. They have to
teach their children their deen. The chill the
children, they have to learn the Islam
at home.
If there's no other alternative
of the massages.
Not the massages, they have to play that
vital role.
So there should be circle hands, circles in
the massages
over the
weekend.
Studying circles.
So the Muslims, they have to think for
alternatives inshallah. May Allah
make it easier for them and may Allah
protect protect the Muslim wherever they are.
Next. I mean, the next question,
for the beneficial knowledge.
Sheikh's sister asked
how to advise her older brother who does
not pray.
Talk to him.
To read the ayat to him.
If he believes
that
this is Quran, the word of Allah. He
believes in the Hadid of the.
The ayat
What the angels will tell the people. What
brought you into *? Say we were not
paying.
Paying. Woe to the
who
delayed their prayers. They tried, but they delayed.
Imagine the one who doesn't pay.
The hadith of the prophet 7.
The covenant and the promise between us and
them
is a swab, is the prayer. Whoever leaves
it is
has disbelieved, has committed.
So
read to him and read the
and talk to him.
Why you leave the prayer?
Even if you are making a sin,
just leave your
because the the
prophet said,
when he asked him about he was asked
about the person,
he plays about 3
he sends, then he said
second half.
One day, his prayer will be a cause
for him to refrain
from sinning. This is the subject hadith.
The other
hadith,
which is you hear it all the time
on Friday,
He who
does not stop him
from
committing shameful deeds. There's no good in him
or his salah.
This is not authentic narration, not authentic hadith.
The authentic hadith said the opposite.
His salah will stop in one day.
So even if he is committing sins,
tell him never quit, never leave your salah.
Never leave your salah.
May Allah guide him.
Ameen.
Next
question, Sheikh.
For the benefit reminder,
May Allah reward you immensely. Amen.
Sheikh, can we put a recording of Surah
Al Baqarah to ward away the shayateen?
In the house, you mean?
I believe so, Sheikh.
No. It's better you read it yourself, not
to put the recorder.
The Hadith says,
you read it. You read
it. So read Suratul Baqarah, it will chase
away. So sit down and read Suratul Baqarah.
You, yourself, not the tape recorder.
Next question. Assalamu alaikum Sheikh Jazakallahu
Khayron for the course. May Allah reward you
and the organizers. Can a woman
apply henna during her menses?
Yes, Jacob.
The next question.
When a woman having her menstrual cycle, nothing
should stop her. She leads her, life normally
normally.
And she can read the Quran.
She can make, maintain her.
Or then when she wants to read the
Quran, she has either to put gloves or
she can read it from now, on the
screen. So nothing as the prophet told
Aisha in the height
when she got her period and he found
her car, she said, no. No. No. Do
everything.
Everything.
The Pilgrim does
except the.
So you make that car, you make all
these, tell me exactly everything.
Is this clear to the person?
Very clear.
Very clear. Next question
for your efforts and the beautiful
Aqidah lectures. My question is,
how can we understand brothers who are circular
and think that it is only our Islam
teach us that Muslims should be secular?
How will Islam teach us to be secular?
That's not the question I'd say.
Yes, Sheikh.
Maybe first of all, this guy, he doesn't
know the meaning of secular.
If he means that he secular,
that means to,
things related to the duniya mundane,
and Islam tells us that we have to
take care
of this life and work on it,
and
Allah created Adam
to
colonize
and to
build and construct the Earth
and lead that
worldly life,
if that's what he meant,
that's not the meaning of secular.
That is what I'm thinking. Yes. But that's
not the exact meaning of when,
the secularism.
Secularism
is is a system, is a is a
is a philosophy, is a is
a belief
that you have to
separate the state from the church.
So religion has nothing to do
with
mundane affairs and secular affairs.
Religion has to remain within the church or
within the mosque,
and Islam is not like that.
Islam is a code of life.
Islam read the Quran and see,
talks about everything,
talks about politics, talks about
economics, talks about family, talks about,
war, talks about
everything.
So Islam
governs all our aspects and all white
walks of life.
So to say Islam has nothing to do
with our secular life or the mundane life
or worldly life, that's not true,
and the Muslims should not believe
that because this goes against
what Allah is saying and what his prophet
said in the.
Is this clear to the questioner?
Yes,
That is clear. The next question,
May Allah protect you and reward you. What
other things
considered
as pride in Islam? Please give,
any example.
Pride? Arrogance?
Arrogance. Pride. Yes.
The prophet he gave us the definition of
pride, the definition of.
When the man asked the prophet, 7 of
prophet of Allah,
one of us would like to have nice
garment,
nice pair of shoes.
Is this given?
I said, no.
That's not a sign of pride or arrogance
to look presentable,
to dress
and wear good clothes,
good pair of shoes.
That's not pride. That's not arrogance.
Not at all.
As a matter of fact, he said,
Allah is beautiful
and he loves beauty.
And then the prophet
defined what is
what is pride, what is
rejecting the truth.
So is to reject the truth.
And belittle
and degrade the people.
That is arrogance.
So the arrogance will reject the truth.
The truth comes to you and you reject
it, then you are arrogant.
If you reject the hack,
you should not reject the truth.
That's why it is a lost item, the
truth. If you find it, the wisdom is
like a lost item for you. Whenever you
find it, take it.
So when you hear something which is accept
it.
Abu Hurayah accepted the
from the shaitan.
Who told 10
of Surat Al Kahf,
Aisha Kursi.
And the prophet suddenly said
what what can I do?
He told you the truth,
though, he's a liar.
So when the have comes, accept it. Otherwise,
you'll be you'll become arrogant.
And to believe to the people, to look
upon the people, degrade them,
that is good.
You should never consider
a human being you are better than anyone.
Always consider
your problems and sister better than you.
Don't become arrogant.
So when you see someone, even the sinners,
if you see a sinner,
don't say, oh, what is this? No.
Say may Allah guide him
because you never know. You might become like
him.
All that.
So have Rahma in your heart
and say alhamdulillah
All praise to Allah,
who saved me from what you have.
So that is the kibbeh. The kibbeh
rejecting the truth and looking upon the people.
Is this clear to the question now?
It is clear, Sheikh. We go to the
next question.
Sheikh, could you kindly enlighten us on what
some people claim to be,
Bida Hassan and Sayyya?
The prophet said, when he explained to us
the,
the Sunnah Hassan and Sunnah Sayyya,
but there's another called
The
prophet
explained what does and what does.
A delegation
group of the Arabs, Bedouins,
came from the tribe of Muba.
They were very poor,
hungry,
heavy clothes.
So when the prophet saw them,
he got called the Muslims to the and
he encouraged them to give the
and the people everyone
went to his home. So this one, he
brought a handful of grains, another one, a
100 of grains,
and till now and another one brought a
few, pieces of cloth
clothes,
and one brought
handfuls
of gold,
coins of gold.
So now there's a pile of food, pile
of clothes, and some money.
The hadith said the the face of the
prophet
licked up like the moon, happy.
He said then,
whoever
makes
and the is there in Islam,
but the one the first one the first
one who stood up and went there, he's
the one who make
the here.
Because he began
and the rest they followed him.
So the sunnah haza now something established, something
in the deal,
and the people forgot it
or neglected it,
and you revive it.
For example,
playing the Eid, the Eid, playing the Eid,
the sunnah you play the Eid in the
open, not in the masjid.
Not in the masjid, in Musalla outside.
This sunnah is dead in many Muslim countries.
But
recently in the recent years, this sunnah is
revised.
Revived.
So the one who will revive that sunnah
in his country,
sunnah sunnah and hasana
because he revised the sunnah which is
which has been
neglected
and forgotten.
Oh, why?
So this is these are example for the
sunnah hasana.
Example of sunnah say,
the prophet said
that the first son of Adam,
so the one the first one who
committed crime on earth
is Habil, Cain,
who killed his brother, Habil,
Abel.
So here,
this is the same example of the sunnah
say yeah.
So now anyone who kills
the first son of Adam, Abel,
gets part of
that sin
because he is the one who taught the
people how to kill.
So here, this is the example of and
There is no example verse The prophet
The prophet
said,
Every innovation and the dean is a misguidance,
and every misguidance
leads to the * of fire.
He didn't say, Bida, he said,
no exception at all.
No exception.
So
all the,
Bida's
innovations in the deen, that's why he said
Allah, whoever innovates anything
in our Makan, our deen that's not part
of it, it will be rejected.
So those who are saying that, well,
how about
the
cars,
airplanes,
microphones,
using
microphones in the message,
electricity.
This is but not at the time of
the prophet.
We tell them,
hold your horses.
The prophet
say, the that is in the deen
is Haram,
not the in
the
dunya.
Because
linguistically
can be it means anything you knew anything
you knew.
So, like, lexically,
linguistically,
anything new is bigger,
linguistically.
But it's not haram if it is related
to the dunya.
Because the prophet
when he arrived in Medina,
the,
people of Medina
were farmers,
were farmers,
and they used to pollinate
the date bound trees.
Use the pollen, put the pollen.
So they asked him, should we pollinate the
the,
date palm trees this year? He said, no.
Leave that.
So the to their surprise, the produce, the
food was bad quality.
So he said, oh, he told us that.
But see, he said, we, prophets, were not
center teach you how to run your mundane
affairs.
You
You know better than us.
So we
in in innovations, inventing
in the duniya
is permissible.
And if they say, Imam Shabir is saying
the can't be classified
into 5 categories,
You apply the 5 rulings of the Sharia,
the Haram, the Maghuda,
Sunan, the Pab, and the Mubah.
What?
Is talking about Jagari. He's talking about the
and the
because he got an example.
For the he said the
so he's talking about
the
and
the
So kindly apply the 5 rulings of the
Sharia.
It's gonna be haram, like nuclear weapons.
Can we use a nuclear weapons? No. Haram.
Can be haram?
It can
be obligatory,
recommended.
It can be
permissible,
and it can be,
dislikes.
So what the right candidate is talking about
is the big half that's in the dunya.
Innovating
innovative matters, invented matters regarding the dunya, not
in the deed.
Is this clear to the question, ma'am?
Inshallah, it is clear, Sheikh. We go to
the next question.
It's a follow-up from a previous question,
regarding
playing Surah Al Baqarah in the house. What
if we are not so good
in reciting
or reciting with Tajweed?
Is it okay to play the recording then?
No. Try to read it by yourself, and
you'll get the reward twice.
Inshallah,
I believe Abu Diop is with us. Please
ask your question.
Sheikh.
Sorry. My name's for some reason is coming
as Abu. I'm Waseem here. Yeah.
For your amazing lectures, Sheikh.
And, it's a similar question which was asked
earlier about bidah.
I was having a discussion with an imam
locally about bidah, and he said that, even,
giving Khutbah in English is a bidah. So
why you, Salafis and Ahl Hadis, are giving
in English?
And second thing, he said that a minar
the minaret
was not that at the time of prophet
sallallahu alaihi wa sallam, and it is there
in every mosque in Saudi and all the
countries. So he's also bidah. So he said
he's a part of religion. When I told
him that beads, you know, the, that's be
prayer beads we should not be using, we
should be using doing with fingers. He said
that's also bitter. Prayer match is bitter. He
said that, you know, we're using for our
comfort for making it easy. So this prayer
beads is making things easy, and he said
that there are some narrations
where they used to count with the date
seeds, some of the Sahabas.
So how we could say about, you know,
these are to answer them.
His
argument is a cocktail,
mixture of things.
Okay?
The the, the minaret
will ask him,
is this part of the deal or the
junior?
The minute.
Mhmm.
First of all. Second thing,
why
they build the minaret? The
reason
to make the voice of the Muadden
reaches and travel fast
and
to increase the range
of the
sound to travel.
So that is the reason.
So there was a need.
There was
a need.
That's why the they used to climb the
minaret
and turn
the
other. And it is designed in a way
that when
you turn the other, it echoes.
Nowadays, we have the microphone.
There's no need for the management, and we
can't save money.
We can't save money.
K?
So there was a need,
and now it became a symbol
for the the Mas'agids.
If there's a Menarit, it means this is
a Mas'id. That is it became
the Ulf. So it is not part of
the bidda.
This was under Musa la Musa la
in Usul al Fakk.
Like,
compiling the Quran. Is the compiling the Quran
bigger?
Putting it in a book form?
No.
Because this falls under the
because the principles of the the Sharia
says
that
the ruling
of the means,
the goal is applied to the rule to
the means.
So
if the goal is obligatory,
then the means to achieve that goal becomes
obligatory.
For example,
the salah is foul, a bigotry.
There is a prerequisite
for the salah to cover your nakedness.
You will not you should not play naked.
So I had to cover my nakedness by
piece of cloth.
Now buying that piece of cloth, the garment,
becomes obligatory, becomes.
The the garment is not a goal. It
is a means,
but it becomes obligatory
because it is the means to achieve something
obligatory,
and that is the salah. We're testing the
Quran is the goal,
and Allah says
It is upon us to collect it
in your heart and to make you read
it.
And the Allah calls the Quran Kitab
Kitab,
which is an evidence,
and the meaning of kitab, something collected,
compiled.
And it was written
at the time of the prophet Sahar, about
in different
materials and different,
pieces of material.
Then it was compiled and written the book
form.
Because
protecting the Quran
from getting
lost
is obligatory.
The means to achieve it becomes obligatory,
and that's to put in to put the
Quran in the book form.
So this doesn't fall under Bidah.
So the same thing, the carpet,
furnishing the Masih,
pushing electricity lights in the Masih. All these
things, they don't fall under the Bidder. The
Bidder says in our Deen, in our matter,
regarding the making that
using the strangled beads or the rosary.
Yes. There are narrations,
but all these narrations are weak narrations
when you check them according to the science
of hadith according to the science of of
hadith.
That it is better one has to make
better sphere
with his fingers.
So that's all I said.
His argument is a mixture. It makes things.
So the, and
the
having electricity
and having or giving the khutbah.
What is the purpose of the khutbah?
What is the purpose of the khutbah?
What is the objective of the khutbah? The
objective of the khutbah
is to address the people and to teach
them.
What is the benefit if I am giving
the khutbah and speaking in Arabic
and no one understands what I'm talking.
No one.
Maybe a few or or those who are,
they learned the deal.
The rest, they don't know what was going
on.
Only they will raise their hands when they
hear
the about the dua.
And, you know,
because in some was in
countries, the Muslims,
they they don't know Arabic,
but the Khutba
is in Arabic.
Khutba is in Arabic.
And they don't know
what the Khateem is giving.
So, you know, they may invent make another
bidask.
They call it bayan.
Before the jotiba starts,
they conduct
circle,
and they the the, the preacher will mention
and will give the,
what he wants to to talk about in
their tongue before the jumah. That has to
be done.
That is with that.
And then they think they are doing the
when they deliver it in Arabic and no
one understand what's going on.
Is this clear to the question?
Yesterday,
it's really clear, and I just I'll explain
it. The last point of the was very
clear.
Yeah. Next question, Sheikh.
May Allah bless you and raise your ranks
in Jannah.
I have wanted very much to visit Al
Quds one day to pray in Masjid Al
Aqsa Insha'Allah.
May Allah facilitate it
for me one day soon.
Alhamdulillah, I've heard there's several groups now that
organize trips there, including visits to 25 special
sites, graves of Ibrahim,
alayhis salaam, his wife, place where Al Boraq
was tied,
even apparently footprints of the prophet
enshrined by the stone
when he ascended to the heavens, etcetera.
Are these stories about the cave underneath the
rock, etcetera, all true with evidence?
I do we believe that,
what they tell us, or is it just
for tourism purpose?
No. That's not true that the the stone
wanted to fly and don't have to show.
Okay.
And,
many, many of these are the of his
footprints and all these things.
All these most of these stories
are not authentic.
Authentic. Not authentic at all.
Next.
Sheikh Hannah, that was our final question for
tonight.
If you'd like to
conclude today's session.
May Allah
May Allah
guide our brothers and sisters,
Muslims
who are
still
practicing
many
polytheistic
acts.
May Allah
enlighten their hearts
and guide them to the safe path. I
mean,
and may Allah
make us
calling to the path of Allah
And may Allah subhanahu wa ta'ala
unites our hearts
upon the haqq Amin,
and may Allah
bless you, reward you,
protect you and your families
for all your
good efforts.
And may Allah
accept
our deeds and your deeds, and may Allah
forgive us all our faults and mistakes and
sins
till we meet inshallah in the coming session
and leave you
in Allah's company and protection.