Salem Al Amry – Lesson 11 Weekly Class Masail Al Jahiliyya
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AI: Transcript ©
So I'm already when you are.
I'm ready, Yes.
I think the signal is not great, but
we are beginning, sir. Are you ready, sir?
Yes. I'm ready. Can I start?
And sisters in Islam. Today is our weekly
class,
Issues addressed
that they were
rampant and common
in the period of Jahiliyyah before Islam.
In the last session,
we talked about.
And the session before
entertaining
evil thoughts and bad opinions
about Allah.
Then
ruling
in a similar way,
the people of
used to rule
following their own whims and desires and their
traditions
their own traditions
and what their forefathers
invented
and made up.
And today, you will proceed
talking about also the Hakum of Jahiliyyah,
which means
as by definition,
it is a state of mind,
a status
where
the people are totally or partially
cut off and severed from
the
divine guidance. There's no connection between them and
the divine guidance and the revelation
and
the guidance that comes from above from Allah
So
they are far away
and so distant
from following
the divine instructions.
So they run their own
mundane affairs and their life affair affairs
according to their own whims and desires,
according to what they think is the right
thing,
not what their creator
chose for them
who knows everything, who created us,
and who knows
what fits us,
and who knows the consequences
of going
against
his
teachings
and
instructions.
So he chose for us a system
guidance,
which is perfect,
complete,
addresses
our issues,
brings
about justice,
and creates harmony and peace in the community.
Yet
man, out of ignorance,
he decided
to
shun and desert
the divine
teachings
and follow his own
way
with the shaytan beautified it for him.
And because of that,
humanity is suffering.
All this suffering we see because we are
far away
from
what our creator
chose for us.
And this suffering and misery will carry on
until we go back to him
and follow
what he wants from us.
Because Allah punished.
If you deviate and divert from my path,
you will have miserable life
for sure.
So
very clear.
You leave my guidance, that's the consequences.
Whoever
turns
away from my guidance, from my remembrance, from
my
reminder,
which I sent down all the rebel revelation
that god sent down are reminders
and for the people.
So if you shun
and deserve these
reminders,
these messages,
these scriptures,
divine messages
among Arabic.
For surety,
most certainly,
he will have miserable life,
drunk life,
not a life.
And this is what mankind is going through
nowadays.
All entire humanity. They're
having going through this phase of,
this narrowness,
this
miserable
state.
They are lost.
They don't know what to do.
They're in this labyrinth,
and they don't know how to come out
of it.
So everyone is trying
to follow a particular
ideology or system
made by man,
full of loopholes and faults,
which increases
our suffering more and more.
That's what Allah what Allah said.
You turn away from my way,
you'll have this life of bank,
miserable life.
Miserable life.
Within yourself, you have this
emptiness.
Emptiness.
You don't know
why why do you exist?
You lost the direction. You don't have a
compass
to show you your direction.
You're lost.
Why am I here? You don't know.
You just
behave
like any
animal.
Eat, drink,
sleep,
multiply.
You have
your life has no purpose.
Your soul is crying. You don't know what
to do for your soul.
You feel this emptiness within yourself. You feel
this spiritual vacuum within yourself,
holiness within yourself. What to do? How to
solve this
suffering, this agony, this pain?
You don't know.
Well, this is the fruit
of turning away
from a lost path.
They fooled you, and they told you enjoy
life. Enjoy this body. Do everything but this
body,
and you did.
You are supplying the pleasures of the flesh,
but that also that only increase your suffering.
Drugs, women,
name it.
If you are searching for happiness, you don't
know,
and you can't find it.
And every day, your misery intensifies
and increases.
Because man
is made of 2 things,
body and soul.
They are not body. They are not matter.
They're not material part. No. There's another dimension,
the spiritual dimension,
which you are missing.
The soul
suffering.
That is why you have this holiness and
this vacuum within yourself,
and you don't know how to fill it.
He's going to have this miserable life.
This is here in this dunya.
Oh,
there is another misery,
another agony,
another
pain,
everlasting
will be with you forever,
and that is the permanent
stay
in the hellfire.
He wants to die.
He wishes to die. That will not be
given to him.
K. Whenever the skins are burnt,
another skins will be will replace the burnt
skins
to feel
the
punishment,
to feel the pain.
New skills will be given. So constant,
continuous
torture,
chastisement,
punishment.
So you are in
suffering
this life and forever in the next
because you turned away
from a large way.
In the day of resurrection,
people will come out of their graves,
resurrected.
And those who
rejected Allah's guidance
are blind.
Can you imagine
that day,
graves open,
people are
frightened to death?
They don't know where to go.
And yet you are on top of this.
You hit the screen, and on top of
this, you are blind.
You
are
blind.
My lord, why did you resurrect me
and gathered me
and brought me out blind?
Raise me blind. Why?
Because the light came to you in the
dunya, you rejected it.
So today, you have no light.
You you prefer darkness
to light in the dunya,
so today, you will remain in your darkness.
My guide escaped.
You. You forgot my science. You forgot my
my proofs. You forget my my message.
My
ayaat came to
you, but you neglected them.
My messengers came to you.
You deserted that. You neglected
You neglected them today. You will be neglected.
You will be ignored.
So this is the fruit
when you turn away
from following
the divine guidance
and the revelation that comes
from the creator of the heavens and the
earth,
our creator
and our lord.
That's why we are in this
situation,
in this dilemma, in this misery.
Even Ashur Rahim Allah
says in his talking about
the jahiliya.
He said to
So what the shayes is saying, Rahim Allah,
he's talking here about the
the of Jahiliya,
the judgment of Jahiliya.
Said what the Jews were practicing.
The Jews
are people of the book.
Allah revealed
to their prophet and our prophet, Musa Alaihi
Salam,
the Torah
the Torah.
The
law,
which they refer to as the 5 books
in the Old Testament,
beginning with Genesis,
Exodus, Leviticus, etcetera.
But we Muslim believe in the Torah that
was
sent down to
Musa,
because the Torah,
as we know that when
Jerusalem was
destroyed
by the
the the king of Babylon,
and he took the Jews as captives
to Babylon, Gerak.
So the Torah who got lost.
And what they have is what remained in
the minds of their,
rabbis, the those who
and committed to. So they tried to
rewrite that.
And then they added to it to the
Torah, the
which is explanation
like the seal
of the Torah.
Anyway,
so they are people of the scripture, people
of the book,
and the Torah is very clear
about
the issues related to
murder or related
to blood blood issues, an eye for an
eye, a tooth for a tooth.
But yet, on top of this, the Jews,
they modified
the hokum, the ruling.
Because, you know, in Medina, they were Beninuva
another year. Beninuva
and Beninuqurayva.
Three times.
Three times, they were in Medina,
the Jews.
And they
sometimes, they fight each other.
So Benun Nader, the tribe and this clan
the clan
of
Benin
If someone, for example, killed from them by
someone from,
they don't see that they are equal to
each other. They consider themselves
better than.
Let me have a little bit. No. No.
No. No.
We are not. We are not the same.
We are superior. They are better.
And this also well, this sickness came to
them
from the Arabs as well,
the pagans, the Arabs.
They will say no.
Our tribe
is better than that tribe.
So if a man from our tribe is
killed, we have to kill not only one
man.
No. No. No.
We'll kill 4 or 5
because we are better. They are more superior
than
that.
So this sickness
was
absorbed
and influenced the Jews.
Or canceling
some of the rulings of the Torah. They
don't apply
as we are going to know in the
hadith. Some of the rulings which are clearly
stated in the Torah.
K. So
they have
formulated
a new laws for the people of Yahia.
And to shun the stoning, which is mentioned
in the Torah.
So if someone
from the nobles,
the elite among the Jews,
committed
and he's married,
the says he has to be stoned.
So they say no. We will not stone
him. He is from this tribe. He's from
this clan.
We will only
insult him
with,
black color on his face face,
and
that's it for him.
But we will not stone him to death.
So that's why
when a Jew and the Jew was committed,
and this is the hadith is talking about.
The Jews
said, let us go to Muhammad
Maybe you will find something
light,
the punishment lighter in Islam
than the punishment we
have in the Torah
because they knew
they knew that the prophet
is
the last messenger, and he is the prophet,
and he is the paraclete, and he is
the one mentioned in the book the book
of Deuteronomy. They know that. Mohammed and etcetera.
They know that.
So they came to the prophet,
and
they asked him
to rule and to issue a verdict.
So let us go through this hadith, which
explains that.
Malik
and
Now this is authentic hadith we have,
which
is Malik related to me from that Abdulwab
Nirma said.
The Jews came to the messenger of Allah
and mentioned to him that a man and
a woman from among them had committed adultery,
zina.
The messenger asked,
what do you find in the Torah about
stoning?
They said, we make their wrong action known
and flog them, and we lash them.
Abdullah said
Abdullah was a rabbi, became a Muslim.
So Abdullah
said, you have lied.
Because the one who said that is Alabai,
Abdullah.
So Abdullah said, I'm saying you have lied.
It has a stoning for it. The ruling
in the Torah stoning.
So bring the Torah.
Bring the Torah
to show you.
They spread it out, the Torah, which they
had,
and one of them placed his hand over
the aya, the verse of stoning.
Then he read what was before and what
is and what was after. So he skipped
the verse about stoning.
Abdullah
told him to lift his hand.
He lifted his hand,
and there was the verse of stoning.
They said
he has spoken the truth.
Mohammed.
Oh, Mohammed, Abdulrah, Muslim spoken the truth.
The verse of his is in it
is in it in the Torah.
So the messenger
gave the order, and they were stoned.
Abdullah ibn Umar added, I saw the man
leaning over the woman to protect her from
stones.
Now
this beautiful haveith,
the ruling in the Torah is stoning.
But
they don't follow it.
Even today, it is theirs.
They don't apply it.
It's there in the Old Testament.
Jews, they don't stone.
Christians,
they don't have law.
They don't have Sharia.
The
Sharia of the Christians is the Sharia of
the Jews, the Torah.
Because
Israel, he said, I came on I'm only
sent to the lost chief of Israel,
and I came to fulfill the law,
which is the Torah, to follow the Torah.
So the youth and the Christians are supposed
to follow what is there in the Torah,
and they don't follow it.
They don't follow that.
And
see how
things
And they cut the size of Islam,
and they say Stalin is barbaric
when it is there in their book.
And if
Muslims
establish this shirkum and execute it
because it is mentioned in our deen, in
our Islam,
they attack the Muslims.
And you'll find live covering
throughout all
televisions
television
channels talking about this issue.
So, Hannibal,
The Muslims are following what their religion tells
them.
You don't follow what your religion tells
you, so why do you blame the Muslims?
You want the Muslims
to leave their religion as we did with
the other religion.
So the reason they they came to the
prophet
they hoped that they would find
something
less
severe.
So they were exposed.
The prophet asked them because the prophet asked
them, he knows the ruling in the Torah,
stony.
But he is testing them,
checking their honesty,
and they lied.
But Allah exposed them
by a man
from them
who was a Jew and became a Muslim,
And the prophet
said, by Allah, I will rule
regarding this incident according to the Quran and
the Torah because both of them
confirm strong,
and they were stopped.
And this shows
that non Muslims
non Muslims
living
in a Muslim country
under the umbrella of Islam,
the rulings of the Sharia
apply to them.
Because here, the west
don't.
So if you are living in the Muslim
country
and the law and the Sharia is implemented,
then you should know. You have to abide
by the law of the land.
The law of the land. That what that
what you expect Muslims in your countries to
abide by the law of the land.
So when you are Muslim countries, abide by
the law of the land, which is Islam.
So that is related to the previous session
and in connection with the previous session.
Another aspect
and another
terminology
used in the Quran
is
is displaying
one's beauty.
Women, displaying their beauty
like the women used to do that
before Islam.
So what does this Trabavruj and Jahiliya?
First of all, Trabavruj
is to come out of the.
What is
is a high building
tower.
So when you come out of the tower,
you come out of your tower.
So
a woman in a woman is supposed to
remain
in high
in this lofty position
far away
from access.
No one who's untouchable.
No one can touch her far away.
Only those
who are entitled,
their husbands.
The beauty
is only for the husband,
not for others.
They are not cheap. They are so precious.
So they are protected.
So to come from your tower, you come
down
from this lofty status,
and you start displaying
your beauty,
displaying your body.
This is Jahiliya.
This is the practice
of ignorance.
We you know, when we were born,
we were naked.
Right?
That's why you say he wasn't hurt. When
someone is naked, they say he is in
his birthday suit.
What is your birthday suit? Naked.
We came out of our out of our
from our mother's wombs naked,
but then we are covered,
wrapped with piece of cloth.
And, normally,
it will be the private parts they they
cover.
But then when we grow,
that piece of cloth will grow as well,
will increase
to cover most of the body.
And you're growing, and that piece of cloth
is covering
whatever part
is added to your body
until you are grown up now.
A woman has *. Man has mustache,
and
So you cover the entire body.
K?
Because when you are young, small,
they're not attractive.
You will not trigger the desire
of anyone.
Up.
Yes.
Now
all the organs become
perfect,
And now you're mature. Now you reach the
age of puberty.
Now
when a man looks at you, you trigger
his desire. So that's why you need to
cover this body.
Let's see what happens
in the Jahiliya
today.
Women,
when they grow up,
what happens to their clothes?
Shrink.
You're you're glowing,
and your
clothes
are
shrinking,
shrinking
till you reach
almost nothing is covered.
This is freedom,
modernity.
I am free. This is my body.
You go against your own nature,
your own fitra.
Women
before
Islam,
they
they withdraw their hair
and some of their hair and maybe their
neck and part of the bosom here. That's
it. That was the of the Jahiliyyah.
And there are many, many, many documentaries
there where you see women are covered
from the ancient
days of history,
ancient civilizations.
But today,
in in those days, no woman
will walk almost naked. No woman will do
that.
They don't have
this.
And today, it's normal.
Go to the beach.
Everyone is naked.
Your strings, bikini.
Everything is shown.
All * bitches.
Even that,
your string is not there.
So listen to what Allah is saying.
Allah says
Ayat
33.
Muslim
women. Ayat 33.
Allah
says.
And abide in your houses,
in your homes,
and do not display yourselves
as was the display of the former times
of ignorance,
and establish prayer and give Zakah
and obey Allah in his messenger.
Allah intends only to remove from you
the impurity of sin, all people of the
prophet's household
household, and to purify you with extensive purification.
Let
us
repeat.
Allah
is telling women
in general and the wives of the prophet
in particular.
Young. Do not behave. Do not
act like the woman of Jahiliyyah.
The first Jahiliyyah.
This is an indication.
1st Jahiliyyah, which means there will be 2nd
Jahiliyyah,
3rd Jahiliyyah
in the pipeline.
What are top of list, miss, top of
Jahiliyyah to go that? Do not
display
and show
your beauty
like the woman
of the Jahiliya,
the days of ignorance
before shawarma.
Don't do that.
Stay in your home.
This is your normal place.
Because you are protected.
You are looked after.
And I have assigned to you a task
that no one can show of that task
except 2,
bringing
up
men
human beings,
bringing up
leaders,
commanders,
scientists,
scholars.
You are the one.
Behind
every successful
man
is a mother.
Read
the stories of the pioneers
you find,
the support of the.
So Allah which tells you stay at home
not because you have nothing to do.
No. Because you have the most painful
job to do,
which no one can do except you,
women, except you.
And that's why Allah made the at your
feet.
And that's why your mother, your mother, your
mother.
Because what you go through
from the moment of the conception
until the labor
and then
breastfeeding
period.
And before the conception
after the conception, demonic sickness, and all these
things,
suffering you went through.
No one can bear them
except women.
And then you take care of this child
until he is until he is a man.
And you are
backing him.
So that's why
no one can reward his mother.
No one
will be able to reward his mother
in
particular.
The father also cannot reward, except the
said,
the only time that you'll be able to
reward him
where you will break even,
if you find your father
a slave and you set him free,
then that is, yes, you're compensated,
and you rewarded your father.
Apart from that, you cannot reward your father.
And that's why when the man came from
Yemen, cutting his mother
on his back and making Tawaf,
and he is happy, and he thinks that
I cleared my debt.
I have nothing now.
So when he asks, I think of
some another one of the sahab. Say,
I carry from Yama.
From.
Do you think I
I pay tithes?
Can't you walk?
Said, yes. I said, let's walk. Let's walk.
All
this is not equivalent or equal to
one of the contractions
of labor.
Women, they know what I'm talking about.
Contractions of labor.
Women, they go through during the delivery.
So that's what I was saying,
and stay in your homes.
But your enemies?
No.
They tell you something different.
They betray and wash you,
and they tell you you are not a
slave. Why should you stay at home?
And they say, the community
is breathing
with one lung.
They mean only men are working.
Because one lung
is idle atone.
So they fool you and they say, come
out.
Come out of your tower.
And they convince you, and you come out
of your tower,
and you mix with the men.
And now the hitan starts to play with
you.
K?
You are working with men, and everyone is
looking at you, and you
develop relationship
and that
and every day, you have to look
presentable,
attractive,
nice smell,
wear nice perfume.
So your colleague will say, oh, this is
a nice perfume.
Oh, you look gorgeous today. This is a
nice dress.
And you like that.
Yeah. Because you came down out of your
tower,
and now you are living
with those
hungry wolves.
So you left
your real
task,
and now
you
and when you were
looked after, respected,
protected,
In Islam, you are protected from the cradle
to the grave.
But now
they
told you, come. You are equal to the
man.
And the women the feminist, they are saying,
movement, we are equal.
So they work the same number of hours.
They go back home. It was totally exhausted.
They have,
no
feeling
to look for the children.
They just want to go to sleep
totally exhausted.
Who is taking care of the kids,
the babysitter,
the housemate?
That child,
he has no connection with his mother except
that she bore him 9 months, and that's
it.
No. This
emotional connection,
Affection is not there.
So how this child will grow up
grow up
with how he's having this, he's hungry for
affection,
wants someone to look up for him, to
give him that love. So he would look
for this love outside
because it's not given to him during his
childhood.
Stay at home,
establish your plans,
and give the
and
give the
Allah intends
only
to purify you
on any impurity.
And, of course,
the household of the prophet
are his wife,
and Aisha is one of them.
So the Quran
refutes those who accuse Aisha.
Anyone accuses Aisha
regarding her chastity,
modesty is not a Muslim
because he
is blind.
Allah intends only to remove from you
impurity of sin,
all people of the prophet's household household.
And to purify you
with extensive purification.
The Muslim scholars
have different opinions about what is this
first Jahiliya.
Imam Tabari Rahim Allah, he
chose the opinion that says,
So Imam Tabari is saying that Allah
reminded the wives of the
and, of course,
all
Muslim women,
because the wives are the role models
of the
role models for the Muslims.
Like
Allah If you ask them anything, the wife
of the prophet ask
them from behind the curtain.
And we know they are the mothers of
the believers. Yet,
she is your mother. When you want something,
talk to her from behind the curtain.
How about the rest of the women?
If this is regarding the most chaste woman
on earth.
So Imam Tabari is
saying,
this period,
that could be
the duration,
the period
between Adam until Isa alaihis salaam.
And this is a long
period.
Generations
and generations and generations.
So
Allah
has
warned us
not to act and behave
in any aspect.
Like, these those generations
have preceded us,
and many of these generation
generations
turned away
from Allah's guidance.
The word generation guided or followed the prophets,
no doubt.
So they are not
Jahiliya
because they were following
divine
guidance.
Why? Revelation.
But the rest
opponents who followed the jahiliyah,
followed their own winds and desires.
So we have Jahiliya throughout
these generations.
And if you study
this Jahiliya
and this
periods of Jahiliyyah,
you'll be astonished.
Astonished.
If you read
the Romans
and the the practices
during their days.
Amazing.
Greek.
The mythology
Greek mythology
and others.
So Allah
is warning us
not to tread
to tread along that path
of these nations
who
the road with Allah.
And became disconnected
from the
way,
the guidance that comes from above.
May Allah
increase your knowledge of the deen.
May Allah guide all the Muslims and make
them appreciate
what they have
got
and what Allah bless them with
this Hidayah,
this beautiful
deed, which
the people of the contemporary,
They
want to take us away from our Islam.
Contemporary Jahiliyyah,
they want the Muslim women
to
come out of their towers,
and they are working around the clock
to brainwash
them.
You have to be equal to the man.
There's no difference between you and the man.
Islam
did not give you your right.
You have to call and ask for your
rights.
All this nonsense.
And the truth is the opposite.
Islam has given women their rights on day
1. Day 1.
Women in the west today, they wish they
get the rights,
which Muslim women were given. They wish.
And yet
many ignorant Muslim women,
they swallow the bait.
They swallow the bait. They don't know there
is a hook inside.
May
Allah
guide
our ummah
and me.
May Allah
purify our hearts and your hearts. May
Allah guide our hearts and unite our hearts
on the heart.
And may Allah
forgive us all the faults and states of
ignorance.
And
may
Allah keep us remain
steadfast
in this beautiful deen,
deen of Islam,
and make us die as Muslims.
Ameen.
All of you, my dear brothers and sisters,
immensely
with your patience
and attendance.
Seems that the admins
haven't got Internet issues today.
With your permission, can we take some questions?
Sure. Sure. Okay. Those who want to ask
a question,
by the mic, please raise your hand.
Can a Muslim who has trouble concentrating
read of
Surat al Fatihah
in a booklet during prayer?
And a Muslim what? Who cannot
Yes. Cannot yes. Cannot can concentrate.
And, can they hold a booklet
during prayer?
Okay. So because he he or she cannot
concentrate, so they just read the fat hand.
That's it?
Oh,
okay. So they're on they've only mentioned,
Fatih and a booklet during prayer.
I'll I'll I'll let them clarify, maybe.
Okay. Anyway, if the question I was saying
that because I don't concentrate, so I only
read the,
and then I I I I conclude the
salah, and they finish the.
If the question is,
meant that, then the salah, yes, the salah
is correct because what is,
followed and obligatory in the salah is the
Reading,
any surah or any other after the,
it's recommended
because
if you read the,
your salah is correct.
But, of course,
the reward will not be,
as
if you read the and,
other,
portion of the Quran
in addition to the.
Is that what the questioner meant?
If that is, not what he meant or
she meant,
please clarify.
Next question, please.
Group, hatma,
is it permissible?
It goes as follows.
The imam recites the Quran aloud,
and those listening
recite
secretly.
After many weeks,
they complete the Quran with a feast.
So the reading the reading the the this
group, Khidma,
and the imam recites,
the Quran
out loud.
And then the people the other the people
in the group
recite to silently.
And then after many weeks, they complete the
Quran
with
a with a feast,
with a dinner.
Okay. If I got the question correctly.
Okay. So there is an imam,
and there is a circle. If this happening
in the Masjid,
if it is in the Masjid
and the imam is reading,
and
those in the circle, they are listening, and
they are following him.
Maybe he's teaching them the Quran
until they finish the whole Quran.
So to learn the recitation,
though it is better that he
if,
to ask each one to read and to
correct.
But
if that what I understood
by the question that the imam is reading
and they are listening
or they are articulating
but
silently,
For example, every day in the masjid between
Marib and Rishad, they sit and the imam
reads 1
Yusu, so they
learn the Tajweed and the Hakam and things
like that.
So and then they will finish the Quran.
That's fine if it is for the teaching
purpose.
If the question I meant something else,
okay, please
make your question
clearer
so that you will get
the answer according to
your question
if you by
adding more information so that I would be
able
to answer your question to your satisfaction.
Next question, please.
You mentioned that women should stay home
and and do not have to work.
However,
is it permissible for a woman to work
from home?
The, Muslims a woman's work to work
is not mandatory.
Why?
Because she's not in need of it.
She's not in need imagine someone is telling
you,
I'll pay for you.
Whatever you want.
Okay.
What do you need?
Everything you need,
it's here.
Pocket money, here.
Clothes, here. What do you want?
So why
no no
wise woman will say,
why should I look for trouble?
I'm go outside and work early morning,
and my boss is shouting at me. And
8 hours, I am in my toes, and
and the boss is banging the table.
There is a deadline.
You have to give me this assignment.
Why you need to go through that?
However,
Islam is practical.
If there is a woman
who is the bread
earner
and gainer.
K? She's a widow.
She has orphans,
so she has to work.
No one is looking after her.
Then she has to look for
a job that suits her nature,
where she can maintain her
her
modesty,
her shyness,
her passionfulness.
And when
the need
does not exist anymore,
she has to go back to her home.
She has to go back to her home.
Now can she work from home?
Again,
if there is a need, the answer yes.
Yes. That she can work outside if there's
a need.
Now if there is a need, she can
work from home.
She can work from home. Now oh, now
she says, I'm not doing it for the
sake of money.
K?
But,
I'm qualified, and I want to benefit the
community. That's fine. Who said that you cannot
teach?
You can teach,
but you need to balance
your obligations towards your family, towards your children.
So you need to balance
because we need okay. For
Muslim
female teachers, we need
to teach our girls, our daughters.
We need female doctors.
We don't want a male doctor to check
our women.
So Islam
is a complete package,
and
there's no nothing there doesn't make sense.
So if there is a need,
okay, this woman, she has to
work, that she has the community is in
need of her. She's a doctor. She's this.
But we have to create
an atmosphere
which is Islamic
for the sisters
to work in that environment
where the nothing is going to affect their
imam and affect their deen, and
at the same time, they maintain and strike
the balance
between
their homes and their
yeah, their careers and their works. Is this
clear to the questioner?
Very clear, Beautifully answered.
May Allah reward you with goodness.
Amen.
Okay. My my there is a company which
has an association.
They recruit member where they recruit members, and
each new member
has to pay before he's allowed in.
Also, the member who recruited the new member
will receive some shares.
And the more he include,
the more the more members
he recruits,
the more money he get, the more shares
he gets.
It's such a partnership.
Hello?
Okay. Send me this question, please. Okay. Okay.
I need to I need to study it
carefully.
Okay.
I've noticed a man in our local Masjid.
He recites
the salat al Nabi
allowed
after the salah.
Some people recite after him. He wants people
to make that a habit in the Masjid.
Is that permissible?
Saying the salah about the prophet after the
salah loudly?
Yes. And some people are reciting after him.
And he wants people to make that a
habit in the Masjid. So is it permissible?
No. No. It's not permissible. This is.
This
is. Next.
Would you please explain the type of praising
of the dead which is permissible?
What again? The pleasing the pleasing of the
dead. What is permissible
when you want to praise the dead people?
To praise the dead people? Yes.
Okay. When we praise the dead people,
of course, our place
will not do anything for him. The most
important thing
and helpful for them is to make do
out of them.
But, anyway,
when those people, they were righteous and they
did good things. So when we place them,
we mention them, and
we teach the people what they did for
the people and how they were conducting themselves
and
how they were for example, they were.
So they were teaching
the students, and they were
benefiting the people, and they were helping the
community. So so we mentioned the good things
about that
so that the people, they
make dua for them and,
take them as
role models, as examples. Because
as Ibn Mas'arout said, the best thing that
if you want to take someone who's as
a role model, take someone who passed away,
not a lie, someone who died.
So that's why when we mention,
our scholars who passed away and the ulama
and the dead, we make Allah ask Allah
to show us his,
blessings
and mercy
upon their souls
because of the good things they did for
the Ummah.
That's how we trace the dead.
Is this clear to the questioner?
Yes,
We have jinns in our house.
We read Surat Al Baqarah often.
We all pray, fast.
We are a religious family,
but they are banging in the middle of
the night. What sounds like wood, but when
we go upstairs, we can't find them. What
can we do?
If you
reach
completely,
continuously,
they will leave you.
They will leave
you
because the prophet said that.
And I think I mentioned this story
to you, either in this
class or another class.
One of the students, Sheikh Raz Amin,
said that a group of his students came
from
another city to visit the Sheikh, and then
there is a villa in a remote area.
So we took took the students there.
And he said then the next day, we
went to see them, and we saw them
scared.
And their eyes are red.
They didn't sleep.
And when we asked them, they said,
we couldn't sleep.
The were
all over the place,
throwing fire, making noises.
So they informed the Sheikh. The Sheikh said,
read. And the brother said that because they
are half of and they started reading in
the evening
because they come in the evening.
And he said they started making noise
and jumping into the swimming pool and all
that stuff.
And we were reading, reading, reading, reading, reading,
reading,
and finally,
they left.
So read Sutta Bhakra,
Especially if you are on the heat. But
if you are practicing shirk,
you are practicing shirk,
calling.
So the Quran will not have effect on
that
because you are doing shirk yourself.
But if you are upon the to he,
correct
the, read either Surat al Bakkara
completely,
and the will
vanish and run away.
Next question, please.
That was the last question.
I'd leave you to finish it now.
May Allah bless you. May Allah bless your
family, protect you, protect your family.
And may Allah
bless us with the beneficial knowledge
and, like, just please and may Allah accept
our deeds and your deeds. And may Allah
keep us remain
steadfast on this beautiful deen
till we meet him and find him pleased
with all of us. I mean, until we
meet you, In the coming session, I leave
you in Allah's company
and protection.