Salem Al Amry – Lesson 11 Weekly Class Masail Al Jahiliyya

Salem Al Amry
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AI: Summary ©

The speaker discusses the negative impact of the message of Jesus on the people of the United States, citing the "has been revealeded" and "has been revealeded" in the Bible. They stress the importance of following the Torah and not showing one's appearance, emphasizing the need for women to be aware of their body and body language, and the importance of learning and practicing sh arc to maintain healthy behavior. They also mention a man who recites the Lord's Would after the Lord's Would.

AI: Summary ©

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			So I'm already when you are.
		
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			I'm ready, Yes.
		
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			I think the signal is not great, but
		
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			we are beginning, sir. Are you ready, sir?
		
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			Yes. I'm ready. Can I start?
		
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			And sisters in Islam. Today is our weekly
		
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			class,
		
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			Issues addressed
		
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			that they were
		
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			rampant and common
		
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			in the period of Jahiliyyah before Islam.
		
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			In the last session,
		
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			we talked about.
		
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			And the session before
		
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			entertaining
		
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			evil thoughts and bad opinions
		
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			about Allah.
		
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			Then
		
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			ruling
		
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			in a similar way,
		
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			the people of
		
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			used to rule
		
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			following their own whims and desires and their
		
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			traditions
		
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			their own traditions
		
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			and what their forefathers
		
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			invented
		
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			and made up.
		
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			And today, you will proceed
		
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			talking about also the Hakum of Jahiliyyah,
		
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			which means
		
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			as by definition,
		
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			it is a state of mind,
		
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			a status
		
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			where
		
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			the people are totally or partially
		
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			cut off and severed from
		
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			the
		
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			divine guidance. There's no connection between them and
		
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			the divine guidance and the revelation
		
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			and
		
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			the guidance that comes from above from Allah
		
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			So
		
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			they are far away
		
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			and so distant
		
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			from following
		
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			the divine instructions.
		
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			So they run their own
		
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			mundane affairs and their life affair affairs
		
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			according to their own whims and desires,
		
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			according to what they think is the right
		
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			thing,
		
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			not what their creator
		
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			chose for them
		
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			who knows everything, who created us,
		
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			and who knows
		
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			what fits us,
		
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			and who knows the consequences
		
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			of going
		
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			against
		
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			his
		
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			teachings
		
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			and
		
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			instructions.
		
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			So he chose for us a system
		
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			guidance,
		
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			which is perfect,
		
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			complete,
		
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			addresses
		
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			our issues,
		
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			brings
		
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			about justice,
		
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			and creates harmony and peace in the community.
		
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			Yet
		
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			man, out of ignorance,
		
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			he decided
		
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			to
		
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			shun and desert
		
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			the divine
		
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			teachings
		
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			and follow his own
		
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			way
		
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			with the shaytan beautified it for him.
		
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			And because of that,
		
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			humanity is suffering.
		
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			All this suffering we see because we are
		
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			far away
		
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			from
		
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			what our creator
		
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			chose for us.
		
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			And this suffering and misery will carry on
		
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			until we go back to him
		
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			and follow
		
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			what he wants from us.
		
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			Because Allah punished.
		
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			If you deviate and divert from my path,
		
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			you will have miserable life
		
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			for sure.
		
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			So
		
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			very clear.
		
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			You leave my guidance, that's the consequences.
		
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			Whoever
		
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			turns
		
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			away from my guidance, from my remembrance, from
		
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			my
		
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			reminder,
		
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			which I sent down all the rebel revelation
		
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			that god sent down are reminders
		
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			and for the people.
		
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			So if you shun
		
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			and deserve these
		
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			reminders,
		
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			these messages,
		
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			these scriptures,
		
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			divine messages
		
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			among Arabic.
		
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			For surety,
		
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			most certainly,
		
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			he will have miserable life,
		
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			drunk life,
		
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			not a life.
		
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			And this is what mankind is going through
		
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			nowadays.
		
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			All entire humanity. They're
		
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			having going through this phase of,
		
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			this narrowness,
		
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			this
		
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			miserable
		
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			state.
		
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			They are lost.
		
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			They don't know what to do.
		
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			They're in this labyrinth,
		
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			and they don't know how to come out
		
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			of it.
		
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			So everyone is trying
		
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			to follow a particular
		
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			ideology or system
		
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			made by man,
		
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			full of loopholes and faults,
		
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			which increases
		
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			our suffering more and more.
		
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			That's what Allah what Allah said.
		
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			You turn away from my way,
		
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			you'll have this life of bank,
		
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			miserable life.
		
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			Miserable life.
		
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			Within yourself, you have this
		
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			emptiness.
		
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			Emptiness.
		
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			You don't know
		
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			why why do you exist?
		
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			You lost the direction. You don't have a
		
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			compass
		
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			to show you your direction.
		
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			You're lost.
		
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			Why am I here? You don't know.
		
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			You just
		
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			behave
		
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			like any
		
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			animal.
		
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			Eat, drink,
		
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			sleep,
		
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			multiply.
		
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			You have
		
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			your life has no purpose.
		
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			Your soul is crying. You don't know what
		
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			to do for your soul.
		
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			You feel this emptiness within yourself. You feel
		
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			this spiritual vacuum within yourself,
		
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			holiness within yourself. What to do? How to
		
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			solve this
		
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			suffering, this agony, this pain?
		
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			You don't know.
		
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			Well, this is the fruit
		
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			of turning away
		
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			from a lost path.
		
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			They fooled you, and they told you enjoy
		
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			life. Enjoy this body. Do everything but this
		
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			body,
		
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			and you did.
		
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			You are supplying the pleasures of the flesh,
		
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			but that also that only increase your suffering.
		
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			Drugs, women,
		
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			name it.
		
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			If you are searching for happiness, you don't
		
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			know,
		
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			and you can't find it.
		
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			And every day, your misery intensifies
		
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			and increases.
		
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			Because man
		
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			is made of 2 things,
		
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			body and soul.
		
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			They are not body. They are not matter.
		
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			They're not material part. No. There's another dimension,
		
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			the spiritual dimension,
		
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			which you are missing.
		
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			The soul
		
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			suffering.
		
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			That is why you have this holiness and
		
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			this vacuum within yourself,
		
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			and you don't know how to fill it.
		
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			He's going to have this miserable life.
		
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			This is here in this dunya.
		
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			Oh,
		
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			there is another misery,
		
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			another agony,
		
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			another
		
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			pain,
		
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			everlasting
		
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			will be with you forever,
		
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			and that is the permanent
		
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			stay
		
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			in the hellfire.
		
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			He wants to die.
		
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			He wishes to die. That will not be
		
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			given to him.
		
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			K. Whenever the skins are burnt,
		
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			another skins will be will replace the burnt
		
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			skins
		
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			to feel
		
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			the
		
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			punishment,
		
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			to feel the pain.
		
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			New skills will be given. So constant,
		
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			continuous
		
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			torture,
		
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			chastisement,
		
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			punishment.
		
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			So you are in
		
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			suffering
		
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			this life and forever in the next
		
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			because you turned away
		
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			from a large way.
		
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			In the day of resurrection,
		
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			people will come out of their graves,
		
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			resurrected.
		
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			And those who
		
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			rejected Allah's guidance
		
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			are blind.
		
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			Can you imagine
		
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			that day,
		
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			graves open,
		
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			people are
		
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			frightened to death?
		
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			They don't know where to go.
		
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			And yet you are on top of this.
		
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			You hit the screen, and on top of
		
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			this, you are blind.
		
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			You
		
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			are
		
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			blind.
		
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			My lord, why did you resurrect me
		
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			and gathered me
		
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			and brought me out blind?
		
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			Raise me blind. Why?
		
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			Because the light came to you in the
		
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			dunya, you rejected it.
		
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			So today, you have no light.
		
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			You you prefer darkness
		
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			to light in the dunya,
		
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			so today, you will remain in your darkness.
		
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			My guide escaped.
		
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			You. You forgot my science. You forgot my
		
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			my proofs. You forget my my message.
		
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			My
		
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			ayaat came to
		
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			you, but you neglected them.
		
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			My messengers came to you.
		
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			You deserted that. You neglected
		
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			You neglected them today. You will be neglected.
		
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			You will be ignored.
		
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			So this is the fruit
		
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			when you turn away
		
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			from following
		
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			the divine guidance
		
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			and the revelation that comes
		
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			from the creator of the heavens and the
		
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			earth,
		
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			our creator
		
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			and our lord.
		
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			That's why we are in this
		
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			situation,
		
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			in this dilemma, in this misery.
		
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			Even Ashur Rahim Allah
		
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			says in his talking about
		
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			the jahiliya.
		
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			He said to
		
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			So what the shayes is saying, Rahim Allah,
		
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			he's talking here about the
		
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			the of Jahiliya,
		
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			the judgment of Jahiliya.
		
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			Said what the Jews were practicing.
		
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			The Jews
		
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			are people of the book.
		
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			Allah revealed
		
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			to their prophet and our prophet, Musa Alaihi
		
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			Salam,
		
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			the Torah
		
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			the Torah.
		
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			The
		
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			law,
		
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			which they refer to as the 5 books
		
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			in the Old Testament,
		
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			beginning with Genesis,
		
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			Exodus, Leviticus, etcetera.
		
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			But we Muslim believe in the Torah that
		
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			was
		
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			sent down to
		
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			Musa,
		
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			because the Torah,
		
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			as we know that when
		
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			Jerusalem was
		
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			destroyed
		
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			by the
		
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			the the king of Babylon,
		
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			and he took the Jews as captives
		
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			to Babylon, Gerak.
		
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			So the Torah who got lost.
		
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			And what they have is what remained in
		
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			the minds of their,
		
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			rabbis, the those who
		
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			and committed to. So they tried to
		
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			rewrite that.
		
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			And then they added to it to the
		
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			Torah, the
		
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			which is explanation
		
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			like the seal
		
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			of the Torah.
		
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			Anyway,
		
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			so they are people of the scripture, people
		
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			of the book,
		
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			and the Torah is very clear
		
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			about
		
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			the issues related to
		
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			murder or related
		
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			to blood blood issues, an eye for an
		
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			eye, a tooth for a tooth.
		
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			But yet, on top of this, the Jews,
		
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			they modified
		
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			the hokum, the ruling.
		
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			Because, you know, in Medina, they were Beninuva
		
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			another year. Beninuva
		
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			and Beninuqurayva.
		
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			Three times.
		
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			Three times, they were in Medina,
		
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			the Jews.
		
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			And they
		
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			sometimes, they fight each other.
		
00:20:35 --> 00:20:38
			So Benun Nader, the tribe and this clan
		
00:20:38 --> 00:20:39
			the clan
		
00:20:39 --> 00:20:40
			of
		
00:20:44 --> 00:20:45
			Benin
		
00:20:49 --> 00:20:52
			If someone, for example, killed from them by
		
00:20:54 --> 00:20:55
			someone from,
		
00:20:56 --> 00:20:58
			they don't see that they are equal to
		
00:20:58 --> 00:21:00
			each other. They consider themselves
		
00:21:01 --> 00:21:02
			better than.
		
00:21:09 --> 00:21:12
			Let me have a little bit. No. No.
		
00:21:12 --> 00:21:13
			No. No.
		
00:21:14 --> 00:21:15
			We are not. We are not the same.
		
00:21:16 --> 00:21:18
			We are superior. They are better.
		
00:21:22 --> 00:21:25
			And this also well, this sickness came to
		
00:21:25 --> 00:21:26
			them
		
00:21:26 --> 00:21:28
			from the Arabs as well,
		
00:21:29 --> 00:21:31
			the pagans, the Arabs.
		
00:21:36 --> 00:21:37
			They will say no.
		
00:21:39 --> 00:21:40
			Our tribe
		
00:21:40 --> 00:21:42
			is better than that tribe.
		
00:21:44 --> 00:21:46
			So if a man from our tribe is
		
00:21:46 --> 00:21:49
			killed, we have to kill not only one
		
00:21:49 --> 00:21:49
			man.
		
00:21:50 --> 00:21:51
			No. No. No.
		
00:21:51 --> 00:21:53
			We'll kill 4 or 5
		
00:21:55 --> 00:21:58
			because we are better. They are more superior
		
00:21:59 --> 00:22:00
			than
		
00:22:00 --> 00:22:01
			that.
		
00:22:03 --> 00:22:04
			So this sickness
		
00:22:07 --> 00:22:07
			was
		
00:22:11 --> 00:22:12
			absorbed
		
00:22:13 --> 00:22:15
			and influenced the Jews.
		
00:22:26 --> 00:22:27
			Or canceling
		
00:22:28 --> 00:22:31
			some of the rulings of the Torah. They
		
00:22:31 --> 00:22:31
			don't apply
		
00:22:32 --> 00:22:33
			as we are going to know in the
		
00:22:33 --> 00:22:36
			hadith. Some of the rulings which are clearly
		
00:22:37 --> 00:22:38
			stated in the Torah.
		
00:22:56 --> 00:22:57
			K. So
		
00:22:58 --> 00:22:59
			they have
		
00:23:00 --> 00:23:00
			formulated
		
00:23:02 --> 00:23:05
			a new laws for the people of Yahia.
		
00:23:11 --> 00:23:14
			And to shun the stoning, which is mentioned
		
00:23:16 --> 00:23:17
			in the Torah.
		
00:23:20 --> 00:23:22
			So if someone
		
00:23:24 --> 00:23:25
			from the nobles,
		
00:23:26 --> 00:23:27
			the elite among the Jews,
		
00:23:28 --> 00:23:29
			committed
		
00:23:29 --> 00:23:31
			and he's married,
		
00:23:35 --> 00:23:37
			the says he has to be stoned.
		
00:23:39 --> 00:23:41
			So they say no. We will not stone
		
00:23:41 --> 00:23:44
			him. He is from this tribe. He's from
		
00:23:44 --> 00:23:45
			this clan.
		
00:23:47 --> 00:23:48
			We will only
		
00:23:49 --> 00:23:50
			insult him
		
00:23:51 --> 00:23:52
			with,
		
00:23:52 --> 00:23:54
			black color on his face face,
		
00:23:56 --> 00:23:57
			and
		
00:23:58 --> 00:23:59
			that's it for him.
		
00:24:00 --> 00:24:02
			But we will not stone him to death.
		
00:24:05 --> 00:24:06
			So that's why
		
00:24:08 --> 00:24:10
			when a Jew and the Jew was committed,
		
00:24:11 --> 00:24:14
			and this is the hadith is talking about.
		
00:24:17 --> 00:24:17
			The Jews
		
00:24:21 --> 00:24:22
			said, let us go to Muhammad
		
00:24:24 --> 00:24:26
			Maybe you will find something
		
00:24:27 --> 00:24:27
			light,
		
00:24:28 --> 00:24:30
			the punishment lighter in Islam
		
00:24:31 --> 00:24:33
			than the punishment we
		
00:24:34 --> 00:24:35
			have in the Torah
		
00:24:37 --> 00:24:38
			because they knew
		
00:24:39 --> 00:24:41
			they knew that the prophet
		
00:24:41 --> 00:24:41
			is
		
00:24:42 --> 00:24:45
			the last messenger, and he is the prophet,
		
00:24:45 --> 00:24:47
			and he is the paraclete, and he is
		
00:24:48 --> 00:24:50
			the one mentioned in the book the book
		
00:24:50 --> 00:24:53
			of Deuteronomy. They know that. Mohammed and etcetera.
		
00:24:54 --> 00:24:54
			They know that.
		
00:24:56 --> 00:24:57
			So they came to the prophet,
		
00:24:58 --> 00:24:58
			and
		
00:25:00 --> 00:25:01
			they asked him
		
00:25:02 --> 00:25:04
			to rule and to issue a verdict.
		
00:25:07 --> 00:25:10
			So let us go through this hadith, which
		
00:25:10 --> 00:25:11
			explains that.
		
00:25:12 --> 00:25:13
			Malik
		
00:25:19 --> 00:25:20
			and
		
00:26:39 --> 00:26:41
			Now this is authentic hadith we have,
		
00:26:42 --> 00:26:43
			which
		
00:26:43 --> 00:26:46
			is Malik related to me from that Abdulwab
		
00:26:46 --> 00:26:47
			Nirma said.
		
00:26:48 --> 00:26:50
			The Jews came to the messenger of Allah
		
00:26:55 --> 00:26:57
			and mentioned to him that a man and
		
00:26:57 --> 00:27:00
			a woman from among them had committed adultery,
		
00:27:01 --> 00:27:02
			zina.
		
00:27:03 --> 00:27:05
			The messenger asked,
		
00:27:07 --> 00:27:09
			what do you find in the Torah about
		
00:27:09 --> 00:27:10
			stoning?
		
00:27:11 --> 00:27:15
			They said, we make their wrong action known
		
00:27:15 --> 00:27:17
			and flog them, and we lash them.
		
00:27:18 --> 00:27:19
			Abdullah said
		
00:27:20 --> 00:27:22
			Abdullah was a rabbi, became a Muslim.
		
00:27:23 --> 00:27:24
			So Abdullah
		
00:27:24 --> 00:27:26
			said, you have lied.
		
00:27:27 --> 00:27:29
			Because the one who said that is Alabai,
		
00:27:29 --> 00:27:29
			Abdullah.
		
00:27:32 --> 00:27:35
			So Abdullah said, I'm saying you have lied.
		
00:27:37 --> 00:27:39
			It has a stoning for it. The ruling
		
00:27:39 --> 00:27:41
			in the Torah stoning.
		
00:27:43 --> 00:27:44
			So bring the Torah.
		
00:27:45 --> 00:27:46
			Bring the Torah
		
00:27:47 --> 00:27:47
			to show you.
		
00:27:48 --> 00:27:51
			They spread it out, the Torah, which they
		
00:27:51 --> 00:27:52
			had,
		
00:27:52 --> 00:27:55
			and one of them placed his hand over
		
00:27:55 --> 00:27:58
			the aya, the verse of stoning.
		
00:27:59 --> 00:28:01
			Then he read what was before and what
		
00:28:01 --> 00:28:04
			is and what was after. So he skipped
		
00:28:05 --> 00:28:07
			the verse about stoning.
		
00:28:08 --> 00:28:08
			Abdullah
		
00:28:09 --> 00:28:11
			told him to lift his hand.
		
00:28:13 --> 00:28:14
			He lifted his hand,
		
00:28:15 --> 00:28:17
			and there was the verse of stoning.
		
00:28:18 --> 00:28:19
			They said
		
00:28:20 --> 00:28:22
			he has spoken the truth.
		
00:28:25 --> 00:28:25
			Mohammed.
		
00:28:27 --> 00:28:30
			Oh, Mohammed, Abdulrah, Muslim spoken the truth.
		
00:28:31 --> 00:28:33
			The verse of his is in it
		
00:28:34 --> 00:28:35
			is in it in the Torah.
		
00:28:38 --> 00:28:39
			So the messenger
		
00:28:41 --> 00:28:44
			gave the order, and they were stoned.
		
00:28:46 --> 00:28:49
			Abdullah ibn Umar added, I saw the man
		
00:28:49 --> 00:28:53
			leaning over the woman to protect her from
		
00:28:53 --> 00:28:54
			stones.
		
00:28:55 --> 00:28:55
			Now
		
00:28:56 --> 00:28:58
			this beautiful haveith,
		
00:29:02 --> 00:29:04
			the ruling in the Torah is stoning.
		
00:29:08 --> 00:29:09
			But
		
00:29:10 --> 00:29:11
			they don't follow it.
		
00:29:12 --> 00:29:14
			Even today, it is theirs.
		
00:29:15 --> 00:29:16
			They don't apply it.
		
00:29:21 --> 00:29:23
			It's there in the Old Testament.
		
00:29:26 --> 00:29:28
			Jews, they don't stone.
		
00:29:34 --> 00:29:35
			Christians,
		
00:29:37 --> 00:29:39
			they don't have law.
		
00:29:40 --> 00:29:41
			They don't have Sharia.
		
00:29:43 --> 00:29:43
			The
		
00:29:44 --> 00:29:46
			Sharia of the Christians is the Sharia of
		
00:29:46 --> 00:29:48
			the Jews, the Torah.
		
00:29:51 --> 00:29:52
			Because
		
00:29:53 --> 00:29:56
			Israel, he said, I came on I'm only
		
00:29:56 --> 00:29:59
			sent to the lost chief of Israel,
		
00:30:00 --> 00:30:03
			and I came to fulfill the law,
		
00:30:03 --> 00:30:06
			which is the Torah, to follow the Torah.
		
00:30:08 --> 00:30:10
			So the youth and the Christians are supposed
		
00:30:10 --> 00:30:13
			to follow what is there in the Torah,
		
00:30:14 --> 00:30:16
			and they don't follow it.
		
00:30:19 --> 00:30:20
			They don't follow that.
		
00:30:23 --> 00:30:24
			And
		
00:30:24 --> 00:30:25
			see how
		
00:30:26 --> 00:30:26
			things
		
00:30:32 --> 00:30:33
			And they cut the size of Islam,
		
00:30:37 --> 00:30:39
			and they say Stalin is barbaric
		
00:30:41 --> 00:30:43
			when it is there in their book.
		
00:30:46 --> 00:30:47
			And if
		
00:30:48 --> 00:30:49
			Muslims
		
00:30:52 --> 00:30:55
			establish this shirkum and execute it
		
00:30:55 --> 00:30:58
			because it is mentioned in our deen, in
		
00:30:58 --> 00:30:58
			our Islam,
		
00:31:01 --> 00:31:02
			they attack the Muslims.
		
00:31:04 --> 00:31:06
			And you'll find live covering
		
00:31:07 --> 00:31:08
			throughout all
		
00:31:08 --> 00:31:09
			televisions
		
00:31:09 --> 00:31:10
			television
		
00:31:14 --> 00:31:16
			channels talking about this issue.
		
00:31:22 --> 00:31:23
			So, Hannibal,
		
00:31:25 --> 00:31:28
			The Muslims are following what their religion tells
		
00:31:28 --> 00:31:29
			them.
		
00:31:30 --> 00:31:32
			You don't follow what your religion tells
		
00:31:33 --> 00:31:35
			you, so why do you blame the Muslims?
		
00:31:37 --> 00:31:38
			You want the Muslims
		
00:31:39 --> 00:31:42
			to leave their religion as we did with
		
00:31:42 --> 00:31:43
			the other religion.
		
00:31:49 --> 00:31:51
			So the reason they they came to the
		
00:31:51 --> 00:31:51
			prophet
		
00:31:53 --> 00:31:55
			they hoped that they would find
		
00:31:56 --> 00:31:56
			something
		
00:31:57 --> 00:31:57
			less
		
00:31:58 --> 00:31:59
			severe.
		
00:32:03 --> 00:32:05
			So they were exposed.
		
00:32:07 --> 00:32:10
			The prophet asked them because the prophet asked
		
00:32:10 --> 00:32:12
			them, he knows the ruling in the Torah,
		
00:32:12 --> 00:32:13
			stony.
		
00:32:15 --> 00:32:17
			But he is testing them,
		
00:32:18 --> 00:32:19
			checking their honesty,
		
00:32:21 --> 00:32:22
			and they lied.
		
00:32:23 --> 00:32:25
			But Allah exposed them
		
00:32:27 --> 00:32:28
			by a man
		
00:32:29 --> 00:32:29
			from them
		
00:32:30 --> 00:32:32
			who was a Jew and became a Muslim,
		
00:32:37 --> 00:32:38
			And the prophet
		
00:32:38 --> 00:32:41
			said, by Allah, I will rule
		
00:32:42 --> 00:32:45
			regarding this incident according to the Quran and
		
00:32:45 --> 00:32:47
			the Torah because both of them
		
00:32:49 --> 00:32:50
			confirm strong,
		
00:32:51 --> 00:32:52
			and they were stopped.
		
00:32:58 --> 00:32:59
			And this shows
		
00:33:01 --> 00:33:02
			that non Muslims
		
00:33:04 --> 00:33:05
			non Muslims
		
00:33:06 --> 00:33:07
			living
		
00:33:08 --> 00:33:09
			in a Muslim country
		
00:33:11 --> 00:33:13
			under the umbrella of Islam,
		
00:33:15 --> 00:33:17
			the rulings of the Sharia
		
00:33:17 --> 00:33:18
			apply to them.
		
00:33:21 --> 00:33:23
			Because here, the west
		
00:33:23 --> 00:33:24
			don't.
		
00:33:28 --> 00:33:30
			So if you are living in the Muslim
		
00:33:30 --> 00:33:31
			country
		
00:33:33 --> 00:33:36
			and the law and the Sharia is implemented,
		
00:33:38 --> 00:33:41
			then you should know. You have to abide
		
00:33:41 --> 00:33:42
			by the law of the land.
		
00:33:43 --> 00:33:45
			The law of the land. That what that
		
00:33:45 --> 00:33:49
			what you expect Muslims in your countries to
		
00:33:49 --> 00:33:50
			abide by the law of the land.
		
00:33:51 --> 00:33:53
			So when you are Muslim countries, abide by
		
00:33:53 --> 00:33:55
			the law of the land, which is Islam.
		
00:34:02 --> 00:34:06
			So that is related to the previous session
		
00:34:07 --> 00:34:10
			and in connection with the previous session.
		
00:34:14 --> 00:34:15
			Another aspect
		
00:34:18 --> 00:34:19
			and another
		
00:34:20 --> 00:34:21
			terminology
		
00:34:23 --> 00:34:24
			used in the Quran
		
00:34:24 --> 00:34:25
			is
		
00:34:34 --> 00:34:35
			is displaying
		
00:34:36 --> 00:34:37
			one's beauty.
		
00:34:38 --> 00:34:40
			Women, displaying their beauty
		
00:34:41 --> 00:34:43
			like the women used to do that
		
00:34:44 --> 00:34:45
			before Islam.
		
00:34:48 --> 00:34:51
			So what does this Trabavruj and Jahiliya?
		
00:34:52 --> 00:34:53
			First of all, Trabavruj
		
00:34:55 --> 00:34:57
			is to come out of the.
		
00:34:58 --> 00:34:59
			What is
		
00:35:00 --> 00:35:01
			is a high building
		
00:35:02 --> 00:35:02
			tower.
		
00:35:06 --> 00:35:08
			So when you come out of the tower,
		
00:35:09 --> 00:35:11
			you come out of your tower.
		
00:35:12 --> 00:35:12
			So
		
00:35:13 --> 00:35:16
			a woman in a woman is supposed to
		
00:35:16 --> 00:35:16
			remain
		
00:35:16 --> 00:35:17
			in high
		
00:35:18 --> 00:35:19
			in this lofty position
		
00:35:22 --> 00:35:23
			far away
		
00:35:23 --> 00:35:24
			from access.
		
00:35:27 --> 00:35:29
			No one who's untouchable.
		
00:35:29 --> 00:35:32
			No one can touch her far away.
		
00:35:32 --> 00:35:33
			Only those
		
00:35:39 --> 00:35:40
			who are entitled,
		
00:35:41 --> 00:35:41
			their husbands.
		
00:35:48 --> 00:35:49
			The beauty
		
00:35:50 --> 00:35:52
			is only for the husband,
		
00:35:53 --> 00:35:54
			not for others.
		
00:35:58 --> 00:36:00
			They are not cheap. They are so precious.
		
00:36:02 --> 00:36:04
			So they are protected.
		
00:36:06 --> 00:36:08
			So to come from your tower, you come
		
00:36:08 --> 00:36:09
			down
		
00:36:09 --> 00:36:11
			from this lofty status,
		
00:36:14 --> 00:36:15
			and you start displaying
		
00:36:16 --> 00:36:16
			your beauty,
		
00:36:19 --> 00:36:20
			displaying your body.
		
00:36:22 --> 00:36:23
			This is Jahiliya.
		
00:36:27 --> 00:36:28
			This is the practice
		
00:36:29 --> 00:36:29
			of ignorance.
		
00:36:37 --> 00:36:39
			We you know, when we were born,
		
00:36:41 --> 00:36:42
			we were naked.
		
00:36:44 --> 00:36:44
			Right?
		
00:36:45 --> 00:36:48
			That's why you say he wasn't hurt. When
		
00:36:48 --> 00:36:50
			someone is naked, they say he is in
		
00:36:50 --> 00:36:52
			his birthday suit.
		
00:36:53 --> 00:36:56
			What is your birthday suit? Naked.
		
00:36:59 --> 00:37:00
			We came out of our out of our
		
00:37:00 --> 00:37:02
			from our mother's wombs naked,
		
00:37:04 --> 00:37:05
			but then we are covered,
		
00:37:07 --> 00:37:09
			wrapped with piece of cloth.
		
00:37:13 --> 00:37:14
			And, normally,
		
00:37:14 --> 00:37:18
			it will be the private parts they they
		
00:37:18 --> 00:37:18
			cover.
		
00:37:21 --> 00:37:23
			But then when we grow,
		
00:37:24 --> 00:37:28
			that piece of cloth will grow as well,
		
00:37:28 --> 00:37:28
			will increase
		
00:37:30 --> 00:37:31
			to cover most of the body.
		
00:37:32 --> 00:37:34
			And you're growing, and that piece of cloth
		
00:37:34 --> 00:37:35
			is covering
		
00:37:35 --> 00:37:36
			whatever part
		
00:37:38 --> 00:37:39
			is added to your body
		
00:37:40 --> 00:37:43
			until you are grown up now.
		
00:37:44 --> 00:37:47
			A woman has *. Man has mustache,
		
00:37:47 --> 00:37:47
			and
		
00:37:49 --> 00:37:51
			So you cover the entire body.
		
00:37:54 --> 00:37:54
			K?
		
00:37:56 --> 00:37:58
			Because when you are young, small,
		
00:37:59 --> 00:38:00
			they're not attractive.
		
00:38:01 --> 00:38:02
			You will not trigger the desire
		
00:38:03 --> 00:38:04
			of anyone.
		
00:38:05 --> 00:38:06
			Up.
		
00:38:06 --> 00:38:07
			Yes.
		
00:38:08 --> 00:38:08
			Now
		
00:38:09 --> 00:38:11
			all the organs become
		
00:38:11 --> 00:38:12
			perfect,
		
00:38:13 --> 00:38:15
			And now you're mature. Now you reach the
		
00:38:15 --> 00:38:16
			age of puberty.
		
00:38:17 --> 00:38:18
			Now
		
00:38:19 --> 00:38:21
			when a man looks at you, you trigger
		
00:38:21 --> 00:38:24
			his desire. So that's why you need to
		
00:38:24 --> 00:38:26
			cover this body.
		
00:38:31 --> 00:38:32
			Let's see what happens
		
00:38:34 --> 00:38:35
			in the Jahiliya
		
00:38:36 --> 00:38:36
			today.
		
00:38:41 --> 00:38:42
			Women,
		
00:38:43 --> 00:38:44
			when they grow up,
		
00:38:45 --> 00:38:47
			what happens to their clothes?
		
00:38:47 --> 00:38:48
			Shrink.
		
00:38:50 --> 00:38:52
			You're you're glowing,
		
00:38:53 --> 00:38:53
			and your
		
00:38:54 --> 00:38:55
			clothes
		
00:38:55 --> 00:38:56
			are
		
00:38:57 --> 00:38:57
			shrinking,
		
00:38:58 --> 00:38:58
			shrinking
		
00:39:02 --> 00:39:03
			till you reach
		
00:39:05 --> 00:39:06
			almost nothing is covered.
		
00:39:08 --> 00:39:09
			This is freedom,
		
00:39:11 --> 00:39:11
			modernity.
		
00:39:14 --> 00:39:17
			I am free. This is my body.
		
00:39:26 --> 00:39:28
			You go against your own nature,
		
00:39:28 --> 00:39:29
			your own fitra.
		
00:39:36 --> 00:39:37
			Women
		
00:39:38 --> 00:39:38
			before
		
00:39:40 --> 00:39:40
			Islam,
		
00:39:42 --> 00:39:42
			they
		
00:39:43 --> 00:39:45
			they withdraw their hair
		
00:39:46 --> 00:39:48
			and some of their hair and maybe their
		
00:39:48 --> 00:39:51
			neck and part of the bosom here. That's
		
00:39:51 --> 00:39:54
			it. That was the of the Jahiliyyah.
		
00:39:58 --> 00:40:00
			And there are many, many, many documentaries
		
00:40:00 --> 00:40:02
			there where you see women are covered
		
00:40:03 --> 00:40:04
			from the ancient
		
00:40:05 --> 00:40:06
			days of history,
		
00:40:07 --> 00:40:08
			ancient civilizations.
		
00:40:13 --> 00:40:13
			But today,
		
00:40:14 --> 00:40:16
			in in those days, no woman
		
00:40:17 --> 00:40:20
			will walk almost naked. No woman will do
		
00:40:20 --> 00:40:20
			that.
		
00:40:22 --> 00:40:22
			They don't have
		
00:40:24 --> 00:40:25
			this.
		
00:40:26 --> 00:40:28
			And today, it's normal.
		
00:40:29 --> 00:40:30
			Go to the beach.
		
00:40:32 --> 00:40:33
			Everyone is naked.
		
00:40:34 --> 00:40:35
			Your strings, bikini.
		
00:40:39 --> 00:40:40
			Everything is shown.
		
00:40:40 --> 00:40:42
			All * bitches.
		
00:40:42 --> 00:40:43
			Even that,
		
00:40:44 --> 00:40:46
			your string is not there.
		
00:40:49 --> 00:40:51
			So listen to what Allah is saying.
		
00:40:55 --> 00:40:56
			Allah says
		
00:41:00 --> 00:41:01
			Ayat
		
00:41:01 --> 00:41:02
			33.
		
00:41:03 --> 00:41:03
			Muslim
		
00:41:03 --> 00:41:05
			women. Ayat 33.
		
00:41:13 --> 00:41:14
			Allah
		
00:41:15 --> 00:41:15
			says.
		
00:41:43 --> 00:41:44
			And abide in your houses,
		
00:41:46 --> 00:41:47
			in your homes,
		
00:41:49 --> 00:41:51
			and do not display yourselves
		
00:41:51 --> 00:41:54
			as was the display of the former times
		
00:41:54 --> 00:41:55
			of ignorance,
		
00:41:58 --> 00:42:00
			and establish prayer and give Zakah
		
00:42:00 --> 00:42:02
			and obey Allah in his messenger.
		
00:42:03 --> 00:42:06
			Allah intends only to remove from you
		
00:42:06 --> 00:42:09
			the impurity of sin, all people of the
		
00:42:09 --> 00:42:10
			prophet's household
		
00:42:12 --> 00:42:15
			household, and to purify you with extensive purification.
		
00:42:17 --> 00:42:17
			Let
		
00:42:18 --> 00:42:18
			us
		
00:42:18 --> 00:42:19
			repeat.
		
00:42:20 --> 00:42:20
			Allah
		
00:42:22 --> 00:42:23
			is telling women
		
00:42:27 --> 00:42:29
			in general and the wives of the prophet
		
00:42:29 --> 00:42:30
			in particular.
		
00:42:40 --> 00:42:42
			Young. Do not behave. Do not
		
00:42:43 --> 00:42:45
			act like the woman of Jahiliyyah.
		
00:42:46 --> 00:42:47
			The first Jahiliyyah.
		
00:42:49 --> 00:42:50
			This is an indication.
		
00:42:51 --> 00:42:53
			1st Jahiliyyah, which means there will be 2nd
		
00:42:53 --> 00:42:54
			Jahiliyyah,
		
00:42:54 --> 00:42:55
			3rd Jahiliyyah
		
00:42:56 --> 00:42:57
			in the pipeline.
		
00:43:00 --> 00:43:01
			What are top of list, miss, top of
		
00:43:01 --> 00:43:03
			Jahiliyyah to go that? Do not
		
00:43:04 --> 00:43:05
			display
		
00:43:06 --> 00:43:07
			and show
		
00:43:08 --> 00:43:09
			your beauty
		
00:43:12 --> 00:43:13
			like the woman
		
00:43:14 --> 00:43:15
			of the Jahiliya,
		
00:43:16 --> 00:43:18
			the days of ignorance
		
00:43:18 --> 00:43:19
			before shawarma.
		
00:43:21 --> 00:43:22
			Don't do that.
		
00:43:24 --> 00:43:25
			Stay in your home.
		
00:43:26 --> 00:43:27
			This is your normal place.
		
00:43:34 --> 00:43:36
			Because you are protected.
		
00:43:37 --> 00:43:39
			You are looked after.
		
00:43:40 --> 00:43:43
			And I have assigned to you a task
		
00:43:43 --> 00:43:46
			that no one can show of that task
		
00:43:46 --> 00:43:47
			except 2,
		
00:43:47 --> 00:43:48
			bringing
		
00:43:48 --> 00:43:49
			up
		
00:43:49 --> 00:43:50
			men
		
00:43:51 --> 00:43:52
			human beings,
		
00:43:54 --> 00:43:55
			bringing up
		
00:43:55 --> 00:43:56
			leaders,
		
00:43:57 --> 00:43:57
			commanders,
		
00:43:59 --> 00:44:00
			scientists,
		
00:44:01 --> 00:44:01
			scholars.
		
00:44:04 --> 00:44:05
			You are the one.
		
00:44:07 --> 00:44:07
			Behind
		
00:44:08 --> 00:44:09
			every successful
		
00:44:09 --> 00:44:10
			man
		
00:44:10 --> 00:44:11
			is a mother.
		
00:44:19 --> 00:44:19
			Read
		
00:44:21 --> 00:44:22
			the stories of the pioneers
		
00:44:23 --> 00:44:24
			you find,
		
00:44:29 --> 00:44:30
			the support of the.
		
00:44:33 --> 00:44:36
			So Allah which tells you stay at home
		
00:44:36 --> 00:44:38
			not because you have nothing to do.
		
00:44:38 --> 00:44:41
			No. Because you have the most painful
		
00:44:44 --> 00:44:45
			job to do,
		
00:44:45 --> 00:44:48
			which no one can do except you,
		
00:44:48 --> 00:44:50
			women, except you.
		
00:44:52 --> 00:44:55
			And that's why Allah made the at your
		
00:44:55 --> 00:44:55
			feet.
		
00:45:02 --> 00:45:05
			And that's why your mother, your mother, your
		
00:45:05 --> 00:45:05
			mother.
		
00:45:08 --> 00:45:09
			Because what you go through
		
00:45:12 --> 00:45:14
			from the moment of the conception
		
00:45:18 --> 00:45:19
			until the labor
		
00:45:22 --> 00:45:23
			and then
		
00:45:24 --> 00:45:24
			breastfeeding
		
00:45:25 --> 00:45:25
			period.
		
00:45:26 --> 00:45:28
			And before the conception
		
00:45:28 --> 00:45:31
			after the conception, demonic sickness, and all these
		
00:45:31 --> 00:45:32
			things,
		
00:45:32 --> 00:45:34
			suffering you went through.
		
00:45:36 --> 00:45:38
			No one can bear them
		
00:45:38 --> 00:45:39
			except women.
		
00:45:46 --> 00:45:49
			And then you take care of this child
		
00:45:49 --> 00:45:51
			until he is until he is a man.
		
00:45:54 --> 00:45:55
			And you are
		
00:45:55 --> 00:45:56
			backing him.
		
00:46:01 --> 00:46:02
			So that's why
		
00:46:03 --> 00:46:05
			no one can reward his mother.
		
00:46:06 --> 00:46:06
			No one
		
00:46:07 --> 00:46:10
			will be able to reward his mother
		
00:46:12 --> 00:46:13
			in
		
00:46:15 --> 00:46:15
			particular.
		
00:46:18 --> 00:46:20
			The father also cannot reward, except the
		
00:46:21 --> 00:46:21
			said,
		
00:46:22 --> 00:46:25
			the only time that you'll be able to
		
00:46:25 --> 00:46:26
			reward him
		
00:46:26 --> 00:46:27
			where you will break even,
		
00:46:28 --> 00:46:30
			if you find your father
		
00:46:31 --> 00:46:33
			a slave and you set him free,
		
00:46:33 --> 00:46:35
			then that is, yes, you're compensated,
		
00:46:35 --> 00:46:37
			and you rewarded your father.
		
00:46:38 --> 00:46:41
			Apart from that, you cannot reward your father.
		
00:46:43 --> 00:46:45
			And that's why when the man came from
		
00:46:45 --> 00:46:47
			Yemen, cutting his mother
		
00:46:47 --> 00:46:49
			on his back and making Tawaf,
		
00:46:50 --> 00:46:53
			and he is happy, and he thinks that
		
00:46:54 --> 00:46:56
			I cleared my debt.
		
00:46:57 --> 00:46:59
			I have nothing now.
		
00:47:00 --> 00:47:02
			So when he asks, I think of
		
00:47:03 --> 00:47:05
			some another one of the sahab. Say,
		
00:47:06 --> 00:47:07
			I carry from Yama.
		
00:47:08 --> 00:47:08
			From.
		
00:47:10 --> 00:47:11
			Do you think I
		
00:47:11 --> 00:47:12
			I pay tithes?
		
00:47:13 --> 00:47:14
			Can't you walk?
		
00:47:14 --> 00:47:16
			Said, yes. I said, let's walk. Let's walk.
		
00:47:17 --> 00:47:18
			All
		
00:47:18 --> 00:47:21
			this is not equivalent or equal to
		
00:47:21 --> 00:47:22
			one of the contractions
		
00:47:23 --> 00:47:24
			of labor.
		
00:47:24 --> 00:47:26
			Women, they know what I'm talking about.
		
00:47:27 --> 00:47:29
			Contractions of labor.
		
00:47:30 --> 00:47:33
			Women, they go through during the delivery.
		
00:47:39 --> 00:47:41
			So that's what I was saying,
		
00:47:43 --> 00:47:44
			and stay in your homes.
		
00:47:45 --> 00:47:45
			But your enemies?
		
00:47:47 --> 00:47:48
			No.
		
00:47:49 --> 00:47:50
			They tell you something different.
		
00:47:51 --> 00:47:52
			They betray and wash you,
		
00:47:53 --> 00:47:55
			and they tell you you are not a
		
00:47:55 --> 00:47:57
			slave. Why should you stay at home?
		
00:47:59 --> 00:48:01
			And they say, the community
		
00:48:01 --> 00:48:02
			is breathing
		
00:48:03 --> 00:48:04
			with one lung.
		
00:48:05 --> 00:48:07
			They mean only men are working.
		
00:48:11 --> 00:48:12
			Because one lung
		
00:48:12 --> 00:48:14
			is idle atone.
		
00:48:17 --> 00:48:19
			So they fool you and they say, come
		
00:48:19 --> 00:48:19
			out.
		
00:48:20 --> 00:48:22
			Come out of your tower.
		
00:48:24 --> 00:48:26
			And they convince you, and you come out
		
00:48:26 --> 00:48:27
			of your tower,
		
00:48:28 --> 00:48:30
			and you mix with the men.
		
00:48:33 --> 00:48:36
			And now the hitan starts to play with
		
00:48:36 --> 00:48:36
			you.
		
00:48:43 --> 00:48:44
			K?
		
00:48:44 --> 00:48:47
			You are working with men, and everyone is
		
00:48:47 --> 00:48:49
			looking at you, and you
		
00:48:52 --> 00:48:53
			develop relationship
		
00:48:53 --> 00:48:54
			and that
		
00:48:59 --> 00:49:01
			and every day, you have to look
		
00:49:01 --> 00:49:02
			presentable,
		
00:49:05 --> 00:49:05
			attractive,
		
00:49:06 --> 00:49:07
			nice smell,
		
00:49:07 --> 00:49:08
			wear nice perfume.
		
00:49:12 --> 00:49:14
			So your colleague will say, oh, this is
		
00:49:14 --> 00:49:14
			a nice perfume.
		
00:49:15 --> 00:49:18
			Oh, you look gorgeous today. This is a
		
00:49:18 --> 00:49:19
			nice dress.
		
00:49:24 --> 00:49:25
			And you like that.
		
00:49:26 --> 00:49:28
			Yeah. Because you came down out of your
		
00:49:28 --> 00:49:28
			tower,
		
00:49:29 --> 00:49:30
			and now you are living
		
00:49:31 --> 00:49:31
			with those
		
00:49:32 --> 00:49:33
			hungry wolves.
		
00:49:39 --> 00:49:40
			So you left
		
00:49:41 --> 00:49:41
			your real
		
00:49:42 --> 00:49:43
			task,
		
00:49:46 --> 00:49:47
			and now
		
00:49:48 --> 00:49:48
			you
		
00:49:49 --> 00:49:50
			and when you were
		
00:49:50 --> 00:49:52
			looked after, respected,
		
00:49:53 --> 00:49:54
			protected,
		
00:49:56 --> 00:49:58
			In Islam, you are protected from the cradle
		
00:49:58 --> 00:49:59
			to the grave.
		
00:50:03 --> 00:50:04
			But now
		
00:50:05 --> 00:50:05
			they
		
00:50:06 --> 00:50:09
			told you, come. You are equal to the
		
00:50:09 --> 00:50:09
			man.
		
00:50:10 --> 00:50:12
			And the women the feminist, they are saying,
		
00:50:12 --> 00:50:13
			movement, we are equal.
		
00:50:19 --> 00:50:22
			So they work the same number of hours.
		
00:50:25 --> 00:50:28
			They go back home. It was totally exhausted.
		
00:50:33 --> 00:50:33
			They have,
		
00:50:38 --> 00:50:38
			no
		
00:50:39 --> 00:50:39
			feeling
		
00:50:40 --> 00:50:42
			to look for the children.
		
00:50:43 --> 00:50:44
			They just want to go to sleep
		
00:50:45 --> 00:50:46
			totally exhausted.
		
00:50:49 --> 00:50:51
			Who is taking care of the kids,
		
00:50:52 --> 00:50:53
			the babysitter,
		
00:50:54 --> 00:50:55
			the housemate?
		
00:50:58 --> 00:50:59
			That child,
		
00:51:01 --> 00:51:03
			he has no connection with his mother except
		
00:51:03 --> 00:51:05
			that she bore him 9 months, and that's
		
00:51:05 --> 00:51:06
			it.
		
00:51:07 --> 00:51:08
			No. This
		
00:51:09 --> 00:51:10
			emotional connection,
		
00:51:15 --> 00:51:16
			Affection is not there.
		
00:51:19 --> 00:51:21
			So how this child will grow up
		
00:51:23 --> 00:51:23
			grow up
		
00:51:24 --> 00:51:26
			with how he's having this, he's hungry for
		
00:51:26 --> 00:51:27
			affection,
		
00:51:28 --> 00:51:30
			wants someone to look up for him, to
		
00:51:30 --> 00:51:31
			give him that love. So he would look
		
00:51:31 --> 00:51:33
			for this love outside
		
00:51:33 --> 00:51:36
			because it's not given to him during his
		
00:51:36 --> 00:51:37
			childhood.
		
00:51:50 --> 00:51:51
			Stay at home,
		
00:51:52 --> 00:51:54
			establish your plans,
		
00:51:56 --> 00:51:57
			and give the
		
00:52:03 --> 00:52:03
			and
		
00:52:04 --> 00:52:05
			give the
		
00:52:17 --> 00:52:18
			Allah intends
		
00:52:18 --> 00:52:19
			only
		
00:52:20 --> 00:52:21
			to purify you
		
00:52:22 --> 00:52:24
			on any impurity.
		
00:52:27 --> 00:52:28
			And, of course,
		
00:52:29 --> 00:52:30
			the household of the prophet
		
00:52:30 --> 00:52:31
			are his wife,
		
00:52:32 --> 00:52:34
			and Aisha is one of them.
		
00:52:36 --> 00:52:37
			So the Quran
		
00:52:40 --> 00:52:42
			refutes those who accuse Aisha.
		
00:52:50 --> 00:52:52
			Anyone accuses Aisha
		
00:52:53 --> 00:52:54
			regarding her chastity,
		
00:52:55 --> 00:52:56
			modesty is not a Muslim
		
00:52:58 --> 00:52:58
			because he
		
00:52:59 --> 00:53:00
			is blind.
		
00:53:05 --> 00:53:08
			Allah intends only to remove from you
		
00:53:09 --> 00:53:10
			impurity of sin,
		
00:53:11 --> 00:53:13
			all people of the prophet's household household.
		
00:53:18 --> 00:53:19
			And to purify you
		
00:53:21 --> 00:53:22
			with extensive purification.
		
00:53:29 --> 00:53:30
			The Muslim scholars
		
00:53:32 --> 00:53:35
			have different opinions about what is this
		
00:53:36 --> 00:53:37
			first Jahiliya.
		
00:53:44 --> 00:53:46
			Imam Tabari Rahim Allah, he
		
00:53:46 --> 00:53:48
			chose the opinion that says,
		
00:54:06 --> 00:54:08
			So Imam Tabari is saying that Allah
		
00:54:12 --> 00:54:13
			reminded the wives of the
		
00:54:14 --> 00:54:15
			and, of course,
		
00:54:15 --> 00:54:15
			all
		
00:54:16 --> 00:54:17
			Muslim women,
		
00:54:18 --> 00:54:20
			because the wives are the role models
		
00:54:20 --> 00:54:20
			of the
		
00:54:21 --> 00:54:23
			role models for the Muslims.
		
00:54:27 --> 00:54:27
			Like
		
00:54:31 --> 00:54:34
			Allah If you ask them anything, the wife
		
00:54:34 --> 00:54:35
			of the prophet ask
		
00:54:35 --> 00:54:37
			them from behind the curtain.
		
00:54:38 --> 00:54:40
			And we know they are the mothers of
		
00:54:40 --> 00:54:41
			the believers. Yet,
		
00:54:41 --> 00:54:43
			she is your mother. When you want something,
		
00:54:43 --> 00:54:45
			talk to her from behind the curtain.
		
00:54:46 --> 00:54:47
			How about the rest of the women?
		
00:54:49 --> 00:54:51
			If this is regarding the most chaste woman
		
00:54:52 --> 00:54:52
			on earth.
		
00:54:54 --> 00:54:56
			So Imam Tabari is
		
00:54:57 --> 00:54:57
			saying,
		
00:54:58 --> 00:54:59
			this period,
		
00:55:00 --> 00:55:01
			that could be
		
00:55:02 --> 00:55:02
			the duration,
		
00:55:03 --> 00:55:04
			the period
		
00:55:05 --> 00:55:08
			between Adam until Isa alaihis salaam.
		
00:55:11 --> 00:55:13
			And this is a long
		
00:55:14 --> 00:55:14
			period.
		
00:55:15 --> 00:55:16
			Generations
		
00:55:16 --> 00:55:18
			and generations and generations.
		
00:55:25 --> 00:55:26
			So
		
00:55:27 --> 00:55:28
			Allah
		
00:55:29 --> 00:55:29
			has
		
00:55:31 --> 00:55:31
			warned us
		
00:55:33 --> 00:55:35
			not to act and behave
		
00:55:37 --> 00:55:38
			in any aspect.
		
00:55:39 --> 00:55:41
			Like, these those generations
		
00:55:42 --> 00:55:43
			have preceded us,
		
00:55:44 --> 00:55:46
			and many of these generation
		
00:55:46 --> 00:55:47
			generations
		
00:55:48 --> 00:55:49
			turned away
		
00:55:49 --> 00:55:51
			from Allah's guidance.
		
00:55:51 --> 00:55:54
			The word generation guided or followed the prophets,
		
00:55:55 --> 00:55:55
			no doubt.
		
00:55:56 --> 00:55:57
			So they are not
		
00:55:58 --> 00:55:58
			Jahiliya
		
00:55:59 --> 00:56:01
			because they were following
		
00:56:01 --> 00:56:02
			divine
		
00:56:02 --> 00:56:03
			guidance.
		
00:56:04 --> 00:56:05
			Why? Revelation.
		
00:56:05 --> 00:56:06
			But the rest
		
00:56:09 --> 00:56:10
			opponents who followed the jahiliyah,
		
00:56:11 --> 00:56:13
			followed their own winds and desires.
		
00:56:16 --> 00:56:18
			So we have Jahiliya throughout
		
00:56:18 --> 00:56:19
			these generations.
		
00:56:25 --> 00:56:26
			And if you study
		
00:56:28 --> 00:56:29
			this Jahiliya
		
00:56:29 --> 00:56:30
			and this
		
00:56:32 --> 00:56:33
			periods of Jahiliyyah,
		
00:56:35 --> 00:56:36
			you'll be astonished.
		
00:56:38 --> 00:56:39
			Astonished.
		
00:56:42 --> 00:56:43
			If you read
		
00:56:47 --> 00:56:48
			the Romans
		
00:56:53 --> 00:56:55
			and the the practices
		
00:56:56 --> 00:56:58
			during their days.
		
00:57:00 --> 00:57:01
			Amazing.
		
00:57:02 --> 00:57:02
			Greek.
		
00:57:07 --> 00:57:08
			The mythology
		
00:57:08 --> 00:57:09
			Greek mythology
		
00:57:11 --> 00:57:12
			and others.
		
00:57:18 --> 00:57:19
			So Allah
		
00:57:21 --> 00:57:23
			is warning us
		
00:57:25 --> 00:57:26
			not to tread
		
00:57:27 --> 00:57:29
			to tread along that path
		
00:57:32 --> 00:57:33
			of these nations
		
00:57:36 --> 00:57:36
			who
		
00:57:37 --> 00:57:39
			the road with Allah.
		
00:57:45 --> 00:57:46
			And became disconnected
		
00:57:49 --> 00:57:50
			from the
		
00:57:52 --> 00:57:53
			way,
		
00:57:53 --> 00:57:55
			the guidance that comes from above.
		
00:58:02 --> 00:58:02
			May Allah
		
00:58:06 --> 00:58:08
			increase your knowledge of the deen.
		
00:58:10 --> 00:58:12
			May Allah guide all the Muslims and make
		
00:58:12 --> 00:58:13
			them appreciate
		
00:58:13 --> 00:58:14
			what they have
		
00:58:15 --> 00:58:15
			got
		
00:58:16 --> 00:58:18
			and what Allah bless them with
		
00:58:19 --> 00:58:20
			this Hidayah,
		
00:58:20 --> 00:58:21
			this beautiful
		
00:58:26 --> 00:58:27
			deed, which
		
00:58:30 --> 00:58:31
			the people of the contemporary,
		
00:58:33 --> 00:58:34
			They
		
00:58:34 --> 00:58:37
			want to take us away from our Islam.
		
00:58:39 --> 00:58:40
			Contemporary Jahiliyyah,
		
00:58:42 --> 00:58:44
			they want the Muslim women
		
00:58:45 --> 00:58:46
			to
		
00:58:46 --> 00:58:47
			come out of their towers,
		
00:58:52 --> 00:58:55
			and they are working around the clock
		
00:58:56 --> 00:58:57
			to brainwash
		
00:58:57 --> 00:58:58
			them.
		
00:59:03 --> 00:59:05
			You have to be equal to the man.
		
00:59:06 --> 00:59:08
			There's no difference between you and the man.
		
00:59:10 --> 00:59:11
			Islam
		
00:59:13 --> 00:59:15
			did not give you your right.
		
00:59:17 --> 00:59:19
			You have to call and ask for your
		
00:59:19 --> 00:59:19
			rights.
		
00:59:20 --> 00:59:21
			All this nonsense.
		
00:59:23 --> 00:59:25
			And the truth is the opposite.
		
00:59:26 --> 00:59:29
			Islam has given women their rights on day
		
00:59:29 --> 00:59:30
			1. Day 1.
		
00:59:34 --> 00:59:37
			Women in the west today, they wish they
		
00:59:37 --> 00:59:38
			get the rights,
		
00:59:38 --> 00:59:41
			which Muslim women were given. They wish.
		
00:59:44 --> 00:59:45
			And yet
		
00:59:46 --> 00:59:48
			many ignorant Muslim women,
		
00:59:50 --> 00:59:52
			they swallow the bait.
		
00:59:57 --> 00:59:58
			They swallow the bait. They don't know there
		
00:59:58 --> 01:00:00
			is a hook inside.
		
01:00:01 --> 01:00:01
			May
		
01:00:05 --> 01:00:06
			Allah
		
01:00:06 --> 01:00:07
			guide
		
01:00:08 --> 01:00:08
			our ummah
		
01:00:09 --> 01:00:10
			and me.
		
01:00:11 --> 01:00:12
			May Allah
		
01:00:13 --> 01:00:16
			purify our hearts and your hearts. May
		
01:00:16 --> 01:00:19
			Allah guide our hearts and unite our hearts
		
01:00:19 --> 01:00:20
			on the heart.
		
01:00:20 --> 01:00:21
			And may Allah
		
01:00:22 --> 01:00:25
			forgive us all the faults and states of
		
01:00:25 --> 01:00:25
			ignorance.
		
01:00:26 --> 01:00:27
			And
		
01:00:27 --> 01:00:28
			may
		
01:00:28 --> 01:00:30
			Allah keep us remain
		
01:00:30 --> 01:00:31
			steadfast
		
01:00:32 --> 01:00:34
			in this beautiful deen,
		
01:00:35 --> 01:00:36
			deen of Islam,
		
01:00:37 --> 01:00:39
			and make us die as Muslims.
		
01:00:40 --> 01:00:41
			Ameen.
		
01:00:44 --> 01:00:47
			All of you, my dear brothers and sisters,
		
01:00:48 --> 01:00:48
			immensely
		
01:00:49 --> 01:00:50
			with your patience
		
01:00:51 --> 01:00:51
			and attendance.
		
01:01:09 --> 01:01:10
			Seems that the admins
		
01:01:11 --> 01:01:13
			haven't got Internet issues today.
		
01:01:13 --> 01:01:16
			With your permission, can we take some questions?
		
01:01:17 --> 01:01:20
			Sure. Sure. Okay. Those who want to ask
		
01:01:20 --> 01:01:20
			a question,
		
01:01:21 --> 01:01:23
			by the mic, please raise your hand.
		
01:01:37 --> 01:01:40
			Can a Muslim who has trouble concentrating
		
01:01:40 --> 01:01:41
			read of
		
01:01:42 --> 01:01:43
			Surat al Fatihah
		
01:01:44 --> 01:01:45
			in a booklet during prayer?
		
01:01:47 --> 01:01:49
			And a Muslim what? Who cannot
		
01:01:50 --> 01:01:53
			Yes. Cannot yes. Cannot can concentrate.
		
01:01:53 --> 01:01:55
			And, can they hold a booklet
		
01:01:56 --> 01:01:57
			during prayer?
		
01:01:58 --> 01:02:01
			Okay. So because he he or she cannot
		
01:02:01 --> 01:02:03
			concentrate, so they just read the fat hand.
		
01:02:03 --> 01:02:03
			That's it?
		
01:02:06 --> 01:02:06
			Oh,
		
01:02:07 --> 01:02:09
			okay. So they're on they've only mentioned,
		
01:02:09 --> 01:02:12
			Fatih and a booklet during prayer.
		
01:02:13 --> 01:02:16
			I'll I'll I'll let them clarify, maybe.
		
01:02:17 --> 01:02:20
			Okay. Anyway, if the question I was saying
		
01:02:20 --> 01:02:23
			that because I don't concentrate, so I only
		
01:02:23 --> 01:02:23
			read the,
		
01:02:24 --> 01:02:26
			and then I I I I conclude the
		
01:02:26 --> 01:02:27
			salah, and they finish the.
		
01:02:28 --> 01:02:30
			If the question is,
		
01:02:31 --> 01:02:33
			meant that, then the salah, yes, the salah
		
01:02:33 --> 01:02:36
			is correct because what is,
		
01:02:36 --> 01:02:39
			followed and obligatory in the salah is the
		
01:02:40 --> 01:02:41
			Reading,
		
01:02:42 --> 01:02:45
			any surah or any other after the,
		
01:02:45 --> 01:02:46
			it's recommended
		
01:02:47 --> 01:02:47
			because
		
01:02:47 --> 01:02:49
			if you read the,
		
01:02:49 --> 01:02:51
			your salah is correct.
		
01:02:51 --> 01:02:52
			But, of course,
		
01:02:53 --> 01:02:55
			the reward will not be,
		
01:02:56 --> 01:02:56
			as
		
01:02:57 --> 01:02:59
			if you read the and,
		
01:03:00 --> 01:03:01
			other,
		
01:03:01 --> 01:03:02
			portion of the Quran
		
01:03:03 --> 01:03:05
			in addition to the.
		
01:03:06 --> 01:03:07
			Is that what the questioner meant?
		
01:03:08 --> 01:03:10
			If that is, not what he meant or
		
01:03:10 --> 01:03:11
			she meant,
		
01:03:12 --> 01:03:13
			please clarify.
		
01:03:16 --> 01:03:17
			Next question, please.
		
01:03:21 --> 01:03:22
			Group, hatma,
		
01:03:22 --> 01:03:23
			is it permissible?
		
01:03:24 --> 01:03:26
			It goes as follows.
		
01:03:26 --> 01:03:29
			The imam recites the Quran aloud,
		
01:03:30 --> 01:03:31
			and those listening
		
01:03:31 --> 01:03:32
			recite
		
01:03:33 --> 01:03:33
			secretly.
		
01:03:34 --> 01:03:35
			After many weeks,
		
01:03:35 --> 01:03:37
			they complete the Quran with a feast.
		
01:03:42 --> 01:03:45
			So the reading the reading the the this
		
01:03:45 --> 01:03:46
			group, Khidma,
		
01:03:47 --> 01:03:49
			and the imam recites,
		
01:03:49 --> 01:03:50
			the Quran
		
01:03:50 --> 01:03:51
			out loud.
		
01:03:52 --> 01:03:54
			And then the people the other the people
		
01:03:54 --> 01:03:55
			in the group
		
01:03:55 --> 01:03:56
			recite to silently.
		
01:03:58 --> 01:04:00
			And then after many weeks, they complete the
		
01:04:00 --> 01:04:01
			Quran
		
01:04:01 --> 01:04:02
			with
		
01:04:02 --> 01:04:03
			a with a feast,
		
01:04:04 --> 01:04:05
			with a dinner.
		
01:04:07 --> 01:04:09
			Okay. If I got the question correctly.
		
01:04:11 --> 01:04:12
			Okay. So there is an imam,
		
01:04:13 --> 01:04:15
			and there is a circle. If this happening
		
01:04:15 --> 01:04:16
			in the Masjid,
		
01:04:16 --> 01:04:18
			if it is in the Masjid
		
01:04:18 --> 01:04:20
			and the imam is reading,
		
01:04:22 --> 01:04:23
			and
		
01:04:23 --> 01:04:26
			those in the circle, they are listening, and
		
01:04:26 --> 01:04:27
			they are following him.
		
01:04:28 --> 01:04:30
			Maybe he's teaching them the Quran
		
01:04:30 --> 01:04:32
			until they finish the whole Quran.
		
01:04:34 --> 01:04:36
			So to learn the recitation,
		
01:04:37 --> 01:04:39
			though it is better that he
		
01:04:39 --> 01:04:40
			if,
		
01:04:42 --> 01:04:44
			to ask each one to read and to
		
01:04:44 --> 01:04:44
			correct.
		
01:04:45 --> 01:04:46
			But
		
01:04:47 --> 01:04:48
			if that what I understood
		
01:04:48 --> 01:04:51
			by the question that the imam is reading
		
01:04:51 --> 01:04:53
			and they are listening
		
01:04:53 --> 01:04:54
			or they are articulating
		
01:04:55 --> 01:04:55
			but
		
01:04:55 --> 01:04:56
			silently,
		
01:04:59 --> 01:05:01
			For example, every day in the masjid between
		
01:05:01 --> 01:05:03
			Marib and Rishad, they sit and the imam
		
01:05:03 --> 01:05:04
			reads 1
		
01:05:04 --> 01:05:05
			Yusu, so they
		
01:05:06 --> 01:05:09
			learn the Tajweed and the Hakam and things
		
01:05:09 --> 01:05:10
			like that.
		
01:05:11 --> 01:05:14
			So and then they will finish the Quran.
		
01:05:16 --> 01:05:18
			That's fine if it is for the teaching
		
01:05:18 --> 01:05:19
			purpose.
		
01:05:20 --> 01:05:22
			If the question I meant something else,
		
01:05:24 --> 01:05:25
			okay, please
		
01:05:26 --> 01:05:27
			make your question
		
01:05:28 --> 01:05:29
			clearer
		
01:05:29 --> 01:05:31
			so that you will get
		
01:05:32 --> 01:05:34
			the answer according to
		
01:05:35 --> 01:05:35
			your question
		
01:05:36 --> 01:05:38
			if you by
		
01:05:38 --> 01:05:41
			adding more information so that I would be
		
01:05:41 --> 01:05:41
			able
		
01:05:42 --> 01:05:44
			to answer your question to your satisfaction.
		
01:05:46 --> 01:05:47
			Next question, please.
		
01:05:49 --> 01:05:52
			You mentioned that women should stay home
		
01:05:52 --> 01:05:54
			and and do not have to work.
		
01:05:55 --> 01:05:55
			However,
		
01:05:56 --> 01:05:58
			is it permissible for a woman to work
		
01:05:58 --> 01:05:59
			from home?
		
01:06:03 --> 01:06:06
			The, Muslims a woman's work to work
		
01:06:08 --> 01:06:09
			is not mandatory.
		
01:06:10 --> 01:06:10
			Why?
		
01:06:11 --> 01:06:14
			Because she's not in need of it.
		
01:06:16 --> 01:06:19
			She's not in need imagine someone is telling
		
01:06:19 --> 01:06:20
			you,
		
01:06:20 --> 01:06:21
			I'll pay for you.
		
01:06:22 --> 01:06:23
			Whatever you want.
		
01:06:25 --> 01:06:25
			Okay.
		
01:06:25 --> 01:06:26
			What do you need?
		
01:06:28 --> 01:06:30
			Everything you need,
		
01:06:30 --> 01:06:31
			it's here.
		
01:06:33 --> 01:06:34
			Pocket money, here.
		
01:06:36 --> 01:06:38
			Clothes, here. What do you want?
		
01:06:40 --> 01:06:41
			So why
		
01:06:42 --> 01:06:43
			no no
		
01:06:44 --> 01:06:45
			wise woman will say,
		
01:06:45 --> 01:06:47
			why should I look for trouble?
		
01:06:49 --> 01:06:52
			I'm go outside and work early morning,
		
01:06:53 --> 01:06:55
			and my boss is shouting at me. And
		
01:06:55 --> 01:06:58
			8 hours, I am in my toes, and
		
01:06:58 --> 01:07:01
			and the boss is banging the table.
		
01:07:01 --> 01:07:02
			There is a deadline.
		
01:07:03 --> 01:07:04
			You have to give me this assignment.
		
01:07:05 --> 01:07:07
			Why you need to go through that?
		
01:07:08 --> 01:07:08
			However,
		
01:07:11 --> 01:07:12
			Islam is practical.
		
01:07:13 --> 01:07:14
			If there is a woman
		
01:07:15 --> 01:07:16
			who is the bread
		
01:07:18 --> 01:07:19
			earner
		
01:07:19 --> 01:07:20
			and gainer.
		
01:07:22 --> 01:07:23
			K? She's a widow.
		
01:07:24 --> 01:07:24
			She has orphans,
		
01:07:26 --> 01:07:27
			so she has to work.
		
01:07:28 --> 01:07:30
			No one is looking after her.
		
01:07:32 --> 01:07:34
			Then she has to look for
		
01:07:34 --> 01:07:36
			a job that suits her nature,
		
01:07:38 --> 01:07:40
			where she can maintain her
		
01:07:41 --> 01:07:42
			her
		
01:07:43 --> 01:07:43
			modesty,
		
01:07:44 --> 01:07:45
			her shyness,
		
01:07:46 --> 01:07:47
			her passionfulness.
		
01:07:51 --> 01:07:52
			And when
		
01:07:53 --> 01:07:53
			the need
		
01:07:56 --> 01:07:57
			does not exist anymore,
		
01:07:57 --> 01:07:59
			she has to go back to her home.
		
01:08:01 --> 01:08:02
			She has to go back to her home.
		
01:08:05 --> 01:08:08
			Now can she work from home?
		
01:08:10 --> 01:08:10
			Again,
		
01:08:12 --> 01:08:14
			if there is a need, the answer yes.
		
01:08:15 --> 01:08:18
			Yes. That she can work outside if there's
		
01:08:18 --> 01:08:18
			a need.
		
01:08:19 --> 01:08:20
			Now if there is a need, she can
		
01:08:20 --> 01:08:22
			work from home.
		
01:08:26 --> 01:08:28
			She can work from home. Now oh, now
		
01:08:28 --> 01:08:31
			she says, I'm not doing it for the
		
01:08:31 --> 01:08:32
			sake of money.
		
01:08:32 --> 01:08:33
			K?
		
01:08:34 --> 01:08:34
			But,
		
01:08:35 --> 01:08:38
			I'm qualified, and I want to benefit the
		
01:08:38 --> 01:08:40
			community. That's fine. Who said that you cannot
		
01:08:40 --> 01:08:41
			teach?
		
01:08:43 --> 01:08:44
			You can teach,
		
01:08:45 --> 01:08:46
			but you need to balance
		
01:08:47 --> 01:08:50
			your obligations towards your family, towards your children.
		
01:08:51 --> 01:08:52
			So you need to balance
		
01:08:53 --> 01:08:56
			because we need okay. For
		
01:08:57 --> 01:08:58
			Muslim
		
01:08:58 --> 01:09:00
			female teachers, we need
		
01:09:00 --> 01:09:02
			to teach our girls, our daughters.
		
01:09:04 --> 01:09:05
			We need female doctors.
		
01:09:07 --> 01:09:10
			We don't want a male doctor to check
		
01:09:10 --> 01:09:11
			our women.
		
01:09:14 --> 01:09:15
			So Islam
		
01:09:16 --> 01:09:17
			is a complete package,
		
01:09:20 --> 01:09:20
			and
		
01:09:21 --> 01:09:24
			there's no nothing there doesn't make sense.
		
01:09:26 --> 01:09:27
			So if there is a need,
		
01:09:28 --> 01:09:31
			okay, this woman, she has to
		
01:09:32 --> 01:09:35
			work, that she has the community is in
		
01:09:35 --> 01:09:37
			need of her. She's a doctor. She's this.
		
01:09:37 --> 01:09:38
			But we have to create
		
01:09:39 --> 01:09:40
			an atmosphere
		
01:09:40 --> 01:09:42
			which is Islamic
		
01:09:43 --> 01:09:44
			for the sisters
		
01:09:45 --> 01:09:46
			to work in that environment
		
01:09:47 --> 01:09:50
			where the nothing is going to affect their
		
01:09:50 --> 01:09:52
			imam and affect their deen, and
		
01:09:53 --> 01:09:55
			at the same time, they maintain and strike
		
01:09:55 --> 01:09:56
			the balance
		
01:09:56 --> 01:09:57
			between
		
01:09:57 --> 01:09:59
			their homes and their
		
01:09:59 --> 01:10:02
			yeah, their careers and their works. Is this
		
01:10:02 --> 01:10:03
			clear to the questioner?
		
01:10:06 --> 01:10:08
			Very clear, Beautifully answered.
		
01:10:11 --> 01:10:12
			May Allah reward you with goodness.
		
01:10:13 --> 01:10:14
			Amen.
		
01:10:14 --> 01:10:17
			Okay. My my there is a company which
		
01:10:17 --> 01:10:18
			has an association.
		
01:10:19 --> 01:10:22
			They recruit member where they recruit members, and
		
01:10:22 --> 01:10:23
			each new member
		
01:10:24 --> 01:10:26
			has to pay before he's allowed in.
		
01:10:27 --> 01:10:30
			Also, the member who recruited the new member
		
01:10:30 --> 01:10:32
			will receive some shares.
		
01:10:34 --> 01:10:35
			And the more he include,
		
01:10:36 --> 01:10:37
			the more the more members
		
01:10:38 --> 01:10:39
			he recruits,
		
01:10:39 --> 01:10:41
			the more money he get, the more shares
		
01:10:41 --> 01:10:42
			he gets.
		
01:10:42 --> 01:10:43
			It's such a partnership.
		
01:10:44 --> 01:10:44
			Hello?
		
01:10:46 --> 01:10:50
			Okay. Send me this question, please. Okay. Okay.
		
01:10:50 --> 01:10:51
			I need to I need to study it
		
01:10:51 --> 01:10:52
			carefully.
		
01:10:52 --> 01:10:53
			Okay.
		
01:10:53 --> 01:10:56
			I've noticed a man in our local Masjid.
		
01:10:57 --> 01:10:58
			He recites
		
01:10:58 --> 01:10:59
			the salat al Nabi
		
01:11:00 --> 01:11:00
			allowed
		
01:11:01 --> 01:11:02
			after the salah.
		
01:11:03 --> 01:11:06
			Some people recite after him. He wants people
		
01:11:06 --> 01:11:08
			to make that a habit in the Masjid.
		
01:11:09 --> 01:11:10
			Is that permissible?
		
01:11:12 --> 01:11:15
			Saying the salah about the prophet after the
		
01:11:15 --> 01:11:16
			salah loudly?
		
01:11:17 --> 01:11:20
			Yes. And some people are reciting after him.
		
01:11:21 --> 01:11:23
			And he wants people to make that a
		
01:11:23 --> 01:11:25
			habit in the Masjid. So is it permissible?
		
01:11:26 --> 01:11:28
			No. No. It's not permissible. This is.
		
01:11:29 --> 01:11:30
			This
		
01:11:34 --> 01:11:35
			is. Next.
		
01:11:40 --> 01:11:43
			Would you please explain the type of praising
		
01:11:44 --> 01:11:46
			of the dead which is permissible?
		
01:11:49 --> 01:11:51
			What again? The pleasing the pleasing of the
		
01:11:51 --> 01:11:53
			dead. What is permissible
		
01:11:53 --> 01:11:55
			when you want to praise the dead people?
		
01:11:57 --> 01:12:00
			To praise the dead people? Yes.
		
01:12:01 --> 01:12:04
			Okay. When we praise the dead people,
		
01:12:06 --> 01:12:08
			of course, our place
		
01:12:09 --> 01:12:11
			will not do anything for him. The most
		
01:12:11 --> 01:12:12
			important thing
		
01:12:14 --> 01:12:15
			and helpful for them is to make do
		
01:12:15 --> 01:12:16
			out of them.
		
01:12:17 --> 01:12:18
			But, anyway,
		
01:12:19 --> 01:12:21
			when those people, they were righteous and they
		
01:12:23 --> 01:12:26
			did good things. So when we place them,
		
01:12:26 --> 01:12:27
			we mention them, and
		
01:12:28 --> 01:12:30
			we teach the people what they did for
		
01:12:30 --> 01:12:33
			the people and how they were conducting themselves
		
01:12:33 --> 01:12:34
			and
		
01:12:34 --> 01:12:36
			how they were for example, they were.
		
01:12:37 --> 01:12:38
			So they were teaching
		
01:12:39 --> 01:12:40
			the students, and they were
		
01:12:43 --> 01:12:45
			benefiting the people, and they were helping the
		
01:12:45 --> 01:12:48
			community. So so we mentioned the good things
		
01:12:48 --> 01:12:49
			about that
		
01:12:50 --> 01:12:52
			so that the people, they
		
01:12:53 --> 01:12:55
			make dua for them and,
		
01:12:55 --> 01:12:56
			take them as
		
01:12:57 --> 01:12:59
			role models, as examples. Because
		
01:12:59 --> 01:13:02
			as Ibn Mas'arout said, the best thing that
		
01:13:02 --> 01:13:03
			if you want to take someone who's as
		
01:13:03 --> 01:13:06
			a role model, take someone who passed away,
		
01:13:07 --> 01:13:09
			not a lie, someone who died.
		
01:13:10 --> 01:13:13
			So that's why when we mention,
		
01:13:13 --> 01:13:16
			our scholars who passed away and the ulama
		
01:13:16 --> 01:13:19
			and the dead, we make Allah ask Allah
		
01:13:20 --> 01:13:20
			to show us his,
		
01:13:22 --> 01:13:22
			blessings
		
01:13:23 --> 01:13:24
			and mercy
		
01:13:25 --> 01:13:26
			upon their souls
		
01:13:28 --> 01:13:30
			because of the good things they did for
		
01:13:30 --> 01:13:31
			the Ummah.
		
01:13:31 --> 01:13:33
			That's how we trace the dead.
		
01:13:36 --> 01:13:38
			Is this clear to the questioner?
		
01:13:42 --> 01:13:42
			Yes,
		
01:13:47 --> 01:13:49
			We have jinns in our house.
		
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			We read Surat Al Baqarah often.
		
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			We all pray, fast.
		
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			We are a religious family,
		
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			but they are banging in the middle of
		
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			the night. What sounds like wood, but when
		
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			we go upstairs, we can't find them. What
		
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			can we do?
		
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			If you
		
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			reach
		
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			completely,
		
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			continuously,
		
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			they will leave you.
		
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			They will leave
		
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			you
		
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			because the prophet said that.
		
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			And I think I mentioned this story
		
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			to you, either in this
		
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			class or another class.
		
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			One of the students, Sheikh Raz Amin,
		
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			said that a group of his students came
		
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			from
		
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			another city to visit the Sheikh, and then
		
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			there is a villa in a remote area.
		
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			So we took took the students there.
		
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			And he said then the next day, we
		
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			went to see them, and we saw them
		
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			scared.
		
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			And their eyes are red.
		
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			They didn't sleep.
		
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			And when we asked them, they said,
		
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			we couldn't sleep.
		
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			The were
		
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			all over the place,
		
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			throwing fire, making noises.
		
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			So they informed the Sheikh. The Sheikh said,
		
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			read. And the brother said that because they
		
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			are half of and they started reading in
		
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			the evening
		
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			because they come in the evening.
		
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			And he said they started making noise
		
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			and jumping into the swimming pool and all
		
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			that stuff.
		
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			And we were reading, reading, reading, reading, reading,
		
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			reading,
		
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			and finally,
		
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			they left.
		
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			So read Sutta Bhakra,
		
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			Especially if you are on the heat. But
		
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			if you are practicing shirk,
		
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			you are practicing shirk,
		
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			calling.
		
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			So the Quran will not have effect on
		
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			that
		
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			because you are doing shirk yourself.
		
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			But if you are upon the to he,
		
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			correct
		
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			the, read either Surat al Bakkara
		
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			completely,
		
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			and the will
		
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			vanish and run away.
		
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			Next question, please.
		
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			That was the last question.
		
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			I'd leave you to finish it now.
		
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			May Allah bless you. May Allah bless your
		
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			family, protect you, protect your family.
		
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			And may Allah
		
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			bless us with the beneficial knowledge
		
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			and, like, just please and may Allah accept
		
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			our deeds and your deeds. And may Allah
		
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			keep us remain
		
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			steadfast on this beautiful deen
		
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			till we meet him and find him pleased
		
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			with all of us. I mean, until we
		
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			meet you, In the coming session, I leave
		
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			you in Allah's company
		
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			and protection.