Salem Al Amry – Lesson 10 Weekly Class The Removal of the Doubts
AI: Summary ©
The importance of only one act of worship for those who want to be part of Islam is emphasized, as it is not a conflict between faith and state. The speakers also discuss various ways to pursue a sacrifice, including slaughtering animals, offering protection to individuals, and distributing love and care. The importance of animals as carriers of evil and the use of animals as carriers of bad news and the importance of animals as carriers of evil is also emphasized. The return of the Messiah and the Messiah, along with potential side effects, are also discussed, with advice on managing parenting and seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking seeking.
AI: Summary ©
Brothers and sisters and welcome to our 10th
daas of
the removal of the doubts
delivered by our honorable Sheikh Saleh Malamri.
As brothers and sisters are aware,
we will be taking questions towards the end
of the session. Those brothers or sisters
who are with us on Zoom, they may
ask questions and they will be answered.
Everyone else who's joining us on the other
platforms, which is, Facebook and YouTube, you're more
than welcome to benefit.
However, questions are only taken on Zoom.
Without
any further delay, we'll request the Sheikh to
begin the dust.
In the last session,
we talked about
one particular act of worship, which is the
another.
And that act of worship should be only
offered exclusively
to Allah
because the problem
of the Mushriqs
at the time of the was that
they did not single out Allah
by worshiping him alone.
And we mentioned this many times that the
reason behind sending the messengers and prophets
is to
bring mankind
to the right track
and
to command them to worship Allah
and Allah.
Today, inshallah,
we'll be talking about
another act of worship
that people also offered
and offer to other than Allah
whereas they should
offer this act of worship,
this
only to Allah.
And this
is
sacrificing,
slaughtering animals
for.
Because slaughtering animals, for the sake of Allah,
is one of the most beloved acts of
worship
to Allah observe again.
One of the most beloved acts of worship.
So you have to offer your sacrifices only
to Allah.
As Allah
commands us, inshallah, and and aya 160
2.
So
say,
surely my salah,
my rituals.
My salah,
my prayer.
My nushuk,
my sacrifice,
my life, and my death
are all for Allah.
Load of all words.
So clearly, Allah
is telling us that
your prayers should be for Allah
Your salah,
you pray to no one but
Allah So
your
your sacrifice
should be only for Allah
Your life
should be only
lived according to the law of Allah
because that is why he created you.
He created us to
worship him
and to live our life
according
to his
instructions,
to his revelation.
So my dear brothers and sisters,
Islam
is not the,
personal
relationship between the servant and the Lord. No.
It's more than that.
Islam is a code of life.
It's not
merely rituals.
This is between you and your lord. It
is a private relationship
in the mosque.
You step out from the mosque,
Islam has nothing to do with your
worldly,
mundane
affairs.
That's not Islam.
To make the dichotomy and to separate
the mosque from the state, like in Christianity,
no.
There is no room for that.
So the Ibadan,
governs
all work supplies.
You have 247
in Ibarra.
Your work becomes Ibarra
if it
is motivated by noble intention.
So when you are working, you are having
this niyyah or Allah I am
working to earn my livelihood,
to feed my family halal,
so you are in a state of rebellion.
As a matter of fact, you are a
as the prophet
said.
So in Islam, there's not that between
Duniya and Aqira, this world Mandeinib first
and the next life of the spiritual aspects.
No separation. They go hand in hand.
No contradiction between Dunya
and the Deen.
No contradiction.
Contradictions
happens in other people's
faith, that's their problem
because they have adulterated
and modified
and changed the scriptures.
That's why the conflict took place
between
science
and what the scripture says
because the scripture
was not maintained in it is pristine form.
Had it been left without
fiddling and changing,
there would not be any contradiction.
But because people, they have played with the
scripture,
now there is a contradiction
between
the number. There are 2 books.
You need to read in.
One book is the revelation,
the scripture,
and the other book, the universe that Allah
created,
and they are the same.
There is harmony between the two books. No
contradiction
because the revelation,
the word of god.
The universe, the creation of God.
So Allah, subhanahu wa ta'ala, God will not
contradict himself.
So if you find the contradiction
between the scripture
and what is established in the creation,
there is something wrong here.
Something wrong.
If the scripture has been
changed, there will be contradiction.
Or maybe
part of this scripture
is not authentic.
But if it is authentic,
there will never be
any contradiction,
and that is the situation in Islam.
You will never find any contradiction
between facts
and revelation,
between what is established as a fact
and what they refer to as natural laws
when the reality, they are divine laws set
by Allah.
There will never be any contradiction.
So we have no problem
in Islam,
no contradiction
between
the faith and science. They go hand in
hand.
Hand in hand.
Our scientists
are scholars.
They are Eulist.
They are Bukaha.
No. They are scientists.
They are musicians,
and they are Eunice at the same time.
And some of them were philosophers
and physicians
and
Eunice.
Know.
No
contradiction.
Contradiction
happened
in other people's
faith.
That's why they
rebelled
against
the church.
And they said, we don't want the church
to run our affairs
and to enter fear
in
running
our mandate affairs.
So
religion in the church has nothing to do
with the state.
That is difficult.
In Islam, I have no problem at all.
So that's why there is no room for
secularism
in Islam.
Secularism
took place because
they found
there is no compatibility
between the 2,
the faith and the state and the science.
So they said decided,
separate
each other.
So to come in into
the domain of Islam and to come to
the Muslim
world and try to divide,
no.
That's not acceptable
because Islam is a code of light.
It runs your
activities.
From the moment you open your eyes in
the morning,
Islam is still telling you
what to say.
You
go
to the toilet.
You say,
You come out of the province.
Every step Islam is there with you.
You want to go to the leaving your
house,
mister Mullah, to our law.
You need your others. You start your job,
mister Mullah,
till you come back home
and you end your day.
And now you are going to sleep,
miss.
Running every activity
in your life. It is a code of
life.
That's the meaning.
Your life
has to be run according
to
the divine
saying of Allah,
according to his revelation,
according to his commands.
Don't say
Islam
has nothing to do with our lives.
If you say that, you're not a Muslim.
Because a quick glance
at the Quran,
read and see what the Quran is addressing,
addressing everything in your life,
Addressing politics, addressing
economy,
addressing
relationships,
name it.
Pick any book of the
check any book on the hadith and see
the contents.
What are
the subjects
that the sunnah
is addressing
related to your life?
Because
it is a code of life.
Don't you know, my dear brothers and sisters,
in Christianity, they don't have law of inheritance,
for example.
The non Muslims, the Christians in Muslim countries,
they go to the Muslim
judge and the court, Muslim court.
To divide
the
the,
the terracotta or the inheritance or the the
wealth that is left behind.
The deceased left, because they don't have law
in their religion about
it. They come to the Muslims.
Napoleon,
when he
invaded Egypt
because they don't have courts,
law for the family,
so he took the Muslim's law
related to the family and from the mother
in particular.
They didn't count. They concentrated
it.
Islam
is code of life,
has to control
and judge
every aspect in your life.
Every aspect.
You have to live according
to what Islam
commands you to do.
I'm not dying.
And they should live my life and die
also
while I am abiding
by the law of my lord,
abiding
by the teachings
of Islam.
So this is our Islam, my dear brothers
and sisters,
which many Muslims
nowadays
are ignorant of this.
And you see here, I am Muslim
and I'm a secularist.
See the contradiction?
Muslim
and secularist.
Well, I'm a Muslim and communist.
They don't go together, man.
You don't know what is coming out of
your head.
How can it be it be a secularist
who says
that
the dean should be separated
from life?
Has nothing to do with politics, has nothing
to do with economy, has nothing to do
with anything.
Because the person that I like to care
confined
to the mosque. Limited there.
And then you call yourself a Muslim.
No. No.
You're not a Muslim.
Because Islam
is saying something else, different, totally different.
Islam is telling you your life has to
be.
And you live your life
according to what Allah wants you,
the way he wants you to live
according to his way, according to his protection.
Not that you run your own affairs, your
own
worldly life,
with your own ideas and fancy
thoughts.
So
the sacrifice,
it's a reminder, might be a brothers and
sisters.
So
that that
is an active worship.
And there are types of
that
of sacrifice,
the slaughtering of animals,
the reasons
it can
be slaughtered and become inactive. What is it
for example?
This is one type. It is rebar that
this form
of slaughtering or sacrificing
an animal is
the active worship.
Allah loves it and Allah will accept it.
For example,
the one an example of
of such
sacrifices
is or
the
or the some they call it in the
subcontinent.
Muslims, they call it.
Means sacrifice
to bring you closer
to.
So I look
here.
So slaughtering that animal
on the 8 day of the
on 10th,
this is
after worship,
and Muslims
all over the world, they do that.
Because Allah says
from 1
to 3.
1 half. 1
half.
Indeed,
we have gone to do,
o Muhammad
or prophet of Allah,
as culture.
Whether it is abandoned goodness
or the river in the jungle,
the fountain.
The culture is the river in the jungle.
But suddenly, it will not become an apple.
So pray and sacrifice to your lord alone.
In the Shania,
the one who, like, dislikes you,
the one who hates you, he is the
one who is going to be
severed.
So this
is part of worship, this part of
of sacrifice like the
is.
The prophet
said regarding the
The prophet said whoever slaughtered
the sacrifice
before the salah, before the prayer
before the prayer because there is prayer.
He just floated it for himself.
And whoever floated it after the prayer,
he floated it at the right time
and followed the tradition of the Muslims.
So
the other here,
you slaughter it after
the salah of the Eid.
So when the Muslims finish the salah of
the Eid, then you can slaughter
the. If
it's not gonna report that, it is a
normal meat that is for yourself.
You can eat it, and you can keep
it in your fridge,
but it is not the
the
the.
And you know that the ruling of the,
the
are saying it is recommend highly recommended,
The
saying it is,
and the strongest opinion is what the saying.
The strongest opinion
that the is
obligatory.
Why is that?
If you can't afford that.
You can't afford,
then you have to make an over here.
So just a
sheep
or a goat.
Or
7 families, they can buy a cow
or a camel.
So one goat,
and, of course, the age has to be
more than 1 year.
And if it is a sheep,
6 months
and above.
And, of course, the
the animal has to be free from any
defects, like blindness or the hornets
is broken
or the ear is cut, etcetera. There are
these are,
conditions mentioned in the books of books.
But the ruling that if we can afford
and you decided not to do so,
the prophet
said,
If you can't financially
afford buying
the
animal
and you decided not to do that,
you should not come to our.
You should not come to the.
So this threatening
from the false of Assalom shows
that it is obligatory
upon those who can
who are financially
able to do so.
If you cannot,
then
you are
excused and exempted.
That's why the prophet,
he slaughtered 2 rams
2 rams,
sheep, male sheep.
And he said,
this one, after sorting the first one, this
is for Mohammed and his family.
The second one, this is for
those who cannot afford to do so from
the Ummah of Muhammad.
So,
the
is an act of worship
according to the Yomor.
Sunam
Akkadah, highly
recommended, or which
is the standard spoken in, supported by the
hadith of the prophet.
On the day of the prophet
offered the prayer,
the nahal is the 10th, the day of
the
Nahab, the day of sacrifice, it's called.
And delivered the and then slaughtered the sacrifice.
So he slaughtered the sacrifice
after the salah, after the Eid.
And he said to Ataleb,
anybody
who slaughtered his sacrifice
before the salah, before the prayer should slaughter
another
animal in lieu of it.
The first one,
that's the normal
meat for you.
It's not very bad. There's not doubt here.
That's why you have to slaughter another one.
And the one who has not yet slaughter
should slaughter the sacrifice mentioning Allah's name on
it.
When you say
So this is
So the other here, this type of sacrifice
is
after portion. Another
type of sacrifice
is the hadi.
The hadi if you are performing Hajj and
Umrah
or if you are performing Piran,
both Hajj and Umrah, and you drive along
with you
the the the sacrifice, the animals.
196.
Complete the
pilgrimage and the minor pilgrimage.
The biggest
pilgrimage is the minor
pilgrimage is the minor pilgrimage is the umbrella.
But if prevented
from proceeding
for any reason,
you are prevented,
then over whatever sacrificial
animals you can't afford.
And do not shave your heads
until the sacrificial
animal reaches its destination,
which is Mecca,
within the boundaries of Mecca.
You cannot float at the highway outside the
boundaries of Mecca or the limits of Mecca.
You know that
the
the when he
with the Sahaba, they went to Mecca. They
wanted to be for an Umrah, and the,
they stopped them
at the place called Al Hudaybia,
and they were in the state of Iran.
And the said
this year,
you cannot
enter Mecca.
But next year, that's why the the
next year is called
which is this is
the
This is the conversation
of the honor of Hudavia, which was not
completed.
And, you know,
the
negotiations
went
on and finally concluded and released the agreement
that this year,
you will not perform. What are your commits?
So now
Muslims are in the state of e Haram
wearing their e Haram.
So they have to come out from this
state of e Haram
by
searching the hadi
and shaving their heads.
And that's what the prophet
told the Sahaba. From the Sahaba, they were
reluctant
not
to disobey the prophet now,
but hoping
hoping
that
revelation would come down,
telling his prophet,
enter
my force.
The prophet
when he saw them reluctant,
he got upset. And
he went to his wife, I think,
and he said, oh, prophet of Allah.
Don't blame them.
It is so much on them. They are
hurtful. They are hurt.
Just do one thing.
Go. Don't talk to anyone of them. Ask
the barber
to start shaving their hair,
and then they will
start shaving their heads.
And that is exactly what happened.
And should they be,
part of it within
the boundaries of the Haram, part of Al
Hudaybiyah,
and part not.
So the strength of the animals
in
in that part which is part of the
Haram.
So that is what Allah
is saying here
and do not
And do not shave your head heads
until the superficial
animal
reaches its destination.
It is loaded within
the boundaries of Mecca.
So this is another type of sacrifice which
is an active worship
and should be only offered
for Allah Hazar Ogen.
Another
type of sacrifice
is
the and this is also
is the animal that you slaughter
on the 2nd day after the birth of
a child, male or female.
If it is
boy,
too
sheep. If it is a girl, quite sheep.
The prophet
said regarding this, and this
is
means the and you see here this
the compilers of the
that means.
Al Khamsa,
the compilers of the sunan
plus Imam Ahmad.
Musnad Imam Ahmad.
So this hadith reported by the 5
means the companions of the
and Imam Ahmad and his Muslim.
The meaning,
every boy is pawned
pawned,
mortgage
against his.
The boy is mortgaged
against his.
To be slaughtered
on his
behalf
on the 7th day
of his birth.
His head is to be shaved
and he must be given a name.
You see, my dear brothers and sisters in
Islam,
Islam is so beautiful.
A child that Islam has rights
has rights
upon his parents.
Before coming to this world,
he has rights.
Among his rights that you choose
with for him or her.
When you want to approach your partner,
you make the dua.
Among his eyes, when he is born on
the 7th day,
you make the
and you shave the hair of the child.
And this hair, the prophet
said, I need to
remove the harm the harm.
So the hair
that comes
along with the child
is harmful,
so you shave it
on the 2nd day.
Whether
the the child is boy or girl.
And then you
apply
saffron, the saffron
on the
head,
on the skin,
the scalp.
And you wave the hair
in gold or silver,
and you give
the price of that as to
the poor.
Regarding
the animal that you slaughter here,
which is 2 shield for the boy, one
for the girl,
The conditions of the
should be applied here.
When
you show to the animal, you divide it
into 3 lots.
You distribute to 2 thirds and 1 third
for you, or you can distribute all of
it.
So similarly here, you can do the same.
And Imam Abu Nafay
wrote a beautiful book related to this,
something like that.
And he
mentioned that
the child
here, Mortahann, the name of the Mortahann,
mortgage,
home.
What does it mean?
It means
he will not intercede for his parents.
That's why they said,
if we know that this child, his parents,
did not make the
and
the father died,
we will take the price of the hapifa
from the
amount of
money
before we divide it and,
make the hapifa.
And they said if the parents,
they did not make hapifa for themselves,
can't
I make it?
I realize that they did not make hapifa.
Can I make the hapifa?
Let's say, yes. You
can. So the is very important, my dear
brothers and sisters.
And also they say here,
when you for the in particular,
they say you
don't break the bones of the animal,
you
cut from the joints.
Cut from the joints, you don't break the
bones.
So now
we know
that
this,
slaughtering of animals
can be an active worship
like the,
like the,
like the,
or it can be shipped.
It can be shipped.
Some type
of
sacrifices slaughtering Anurag
can be an active
And that is if this sacrifice is offered
for other than
Allah. So if
it is offered for other than Allah, it
is.
So the animals that
ignorant Muslims, they slaughter
at the tombs
and mausoleums
of saints
is shit.
Shit.
And you are not allowed to eat
the meat
of such animals
even if you say.
I am 173.
He has only forbidden you to aid the
carian,
dead animal,
blood, shrine,
and what is slaughtered
in the name of any other vanillin
or offered to other vanillin.
But if someone is compelled by necessity,
neither driven by desire nor exceeding
immediate need, they will not be simple.
Surely Allah is all forgiving,
most merciful.
So here Allah
is telling us what is prohibited for us,
the karian, dead animals.
So anything death is haram for us except
the fish
and the locust.
2 types
of dead animals are made halal for us.
The fish, which means
anything that lives in the sea, normally living
lives in the sea, if you find the
dead
from the shore, it is halal to eat.
And leave blood.
So blood is haram for us to drink.
Two types of blood are made
halal for us, the liver, which is blood,
and the spleen,
the
as covered liver
and up to heart
skin. What I'm looking to see is
the flesh of swine.
So everything
of the pig, the swine, is haram for
us.
It's fat, it is
skin, anything.
Whatever is offered for Allah.
It's not for Allah purely.
So these things are prohibited.
Of course, and so that can I doubt
a lot of other
things there?
The animal that is a triangle,
one
more the animal that is hit,
one more an animal fell from a high
altitude and died.
So if you found it dead and you
didn't manage to slaughter it before
it died,
then you cannot eat it.
Or if it died because another animal got
it,
etcetera.
I mean, a problem of having
so if you are compelled
out of necessity.
That's why
necessity
in Islam dictates
exception. This is a rule in the Sharia.
Necessity
dictates
exception.
That ruling
is deduced from the Quran,
from such a.
You are going to die.
You're not
out
of
food.
So Islam permits you to eat
from the flesh
of this dead animal, the carriac.
And you eat only
what is enough
to save you from
dying?
You don't sit and eat eat until you
are full. No.
You just take potion
that will
save your life.
Save your life.
This is the meaning of the my
dear brothers and sisters.
This is the meaning of necessity.
When it is a matter of life and
death,
not that,
sure, if I have to have my own
house
through the mortgage, and it is necessity.
And you hear from the app giving the
federal is necessity.
It's not necessity
because you can't
rent the house.
No. It's not a necessity
to own your own
house. So the necessity
when your life is at stake.
Like,
a mother, the doctor tells her
you cannot get pregnant.
Because if you get pregnant,
your life will be at stake.
So here,
it is a necessity
to block the fallopian tubes
Because to see highlights.
Or
the doctor decides
the mother will die if we don't
remove this baby. It includes
Caesarean
operation.
See, here you have to choose
whether to save
the child or the mother,
and of course the mother
comes first.
So Allah says here,
but if someone is compared by necessity,
What I added?
Neither driven by
desire
nor exceeding
immediate need.
That would not be simple.
So
the necessity drives you.
If a person
was driven by necessity
and he found
dead animal, and the Sharia allows
him and permits him
to eat.
And he decided not to eat and he
died, he killed himself.
He killed himself.
Because Allah made it hara for you.
Why didn't you eat?
Because Allah is saying,
no sin on your part.
And Allah concluded
See, this is the greatness of Islam.
This is the greatness of Allah.
Allah says, I am.
No problem. He's the dead animal.
This is necessity.
Save your life.
Truly, Allah is all forgiven,
most merciful.
Out of his
mercy,
he allows you
and he permits you
to eat
the dead animal.
So
this type of sacrifice
is shook
if it is offered to other than Allah.
The prophet
said
as He said
that the prophet
said,
Allah cursed him
Allah cursed him who sacrificed
for anyone besides Allah
and cursed him
who accommodated
an innovator.
And Allah
cursed him
who cursed his parents,
and Allah cursed him
who changed the boundary lines
of the land possessed by him.
So here's the prophet, 7 is 7,
us
If
you
sacrifice,
offer a sacrifice
The other the other than Allah,
Allah subhanahu wa ta'ala goes the one who
does that.
And of course, the animal that is sacrificed
is halal.
So Allah cursed him who
sacrificed
for anyone
besides Allah.
And Allah cursed him who accommodated
and innovative.
An innovator,
You are granting him protection
in your place, in your area,
and you are allowing him
to spread his wither
to mislead the Muslims,
and he's protected by you because you have
the authority, you have the power.
Like what the
the case of,
the
when they're Abbas, the Abbasides,
they forced
Al Mahmoon, he forced the
upon the Muslims
that the Quran
is created.
And he supported the innovators,
the mark of the lights.
Even Abu Du'ad
and his
team
against
the Muslims.
And that's why Imam Ahmed,
okay,
suffered a lot,
and they tortured him a
lot by
the because
the killers
were
influenced
by that belief,
and they said it was haqq,
so they imposed
it on the ummah.
So to
supposed to move to that,
an innovator,
and you give him the protection
to spread his innovation, to spread his evil,
and spread the deed of the Muslims,
you are cursed.
In
the
many of the scholars
are to fear. They said it is created
to save their lives, but Imam Ahmad refused.
That's why they say Allah
by 2 men.
Allah made out 2 men.
He protected the deen by 2 men.
Allah protected the deen and made 2 men
as opposed.
Abubakar,
when many of
the Arabs
became apostate.
He stood up firmly and he fought them
and brought them back to Islam.
And Ahmed Yohman, he
stood up firmly
and remained steadfast.
And when he was told,
say it by your tongue calling to save
your life. If you look behind
outside,
hundreds of people
are waiting
to hear what Ahmed will say.
So if I say it's creative, they will
say it's creative and the whole Ummah
will go astray. No.
He will die
without changing.
That's why he deserved the title
and he curses
your parents.
So
indirectly, you are the one who
cursed his his own parents
because you incited the other one
and he incited
and cursed your parents, so you are the
one
who's cursing his own parents.
All these are signs,
stones, marks,
people they put between their lands.
So this is my land, this is your
land.
These are signs
showing the boundary, the limit of my land
and your land.
So you come at night
and you took few meters of the your
Papa's land and you moved.
The
the the the the the markers.
So you have annexed,
added to your land
few meters of your brother's land,
and then you claim it is yours.
Allah is watching. So
that's why
whoever does that, he is cursed.
By Allah
Another type of sacrifice,
it is recommended.
Must
have this type of sacrifice.
Slaughtering. This type of slaughtering animal.
To slaughter an animal for a guest.
Guests
visits you,
so you slaughter an animal and make a
feast
for your guest
or banquet
for the wedding.
So this is recommended.
In the hadith, which is
agreed upon,
He
said,
and he who believes in the land the
last day, let him show hospitality
to his guest.
So your guest
comes,
you
give him accommodation for 3 days
3 days.
Also, the prophet when he saw Abdul Rahman
ibn al, you know, I've got my when
he arrived in Medina.
He's a very
successful businessman,
but he didn't have money.
So he asked, show me the market of
Medina. They showed him the market.
Few days,
he made profit.
Because of money,
he, started buying and selling. He made profits.
He got married.
So the pop suddenly, he met him and
he saw him
having new clothes and that means he is
a bridegroom now.
So he said,
you got married? He said, yes.
And he said, did you give her my
home? He said, yes. How much? Few seeds
of gold.
Gold,
which is
few pieces of gold.
Then the pastor said, I will live in
that case,
for the wedding feast
even if only
with 1 sheep,
with the sheep.
So this side of sacrifice
is recommended.
But if you don't,
the can be anything, normal food.
Not necessarily
meat.
Another type of sacrifice,
which is permisable,
And that is to slaughter an animal for
your
daily consumption,
for your family.
So you go to the avatar, the slaughterhouse,
you slaughter a sheep.
You divide it to take it to your
house.
So this is permissible.
As Allah said,
the Surat Yashin, I
71 to 72.
Do they not see that we
single handedly
created for them?
An
army?
The army is
the
livestock.
Sheep,
animals,
kernels,
cows.
The
These are
For them, among other things, cattle, which are
under their control,
and we have subjected these animals to them.
Who made
these animals
chained
for you?
Allah.
Allah, not you.
The one who made this
camel
tame little boy,
leaves it and,
and tells it,
and the animal sits.
Allah.
And they have subjected these animals to them,
so they may ride some
and eat others
and eat
others.
So
this type of sacrifice
is permissible.
So you can see
the this is
offering sacrifice is active worship,
and it should be done only from Allah
But sometimes it can be an active worship.
It should
if it is offered to the other than
Allah
or it is recommended
for guests and weddings
or permissible
to slaughter an animal
for you to eat it with your family.
May Allah
accept our deeds and your deeds, and may
Allah
increase our knowledge in the deen, and may
Allah
guide the Muslims to the help and safety
of them from
the shirk.
And may Allah
unite
our
hearts
on
the And may Allah
forgive us our faults and mistakes and ignorance,
and may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
If we can take some questions now inshallah
with your permission. Inshallah.
Okay.
Brothers and sisters, please send in your questions
inshallah.
Those who would like to ask
directly, verbally, you may do so, Insha'Allah. Please
raise your hand, and we will take those
questions.
We have already received some written questions,
and we have some people already raised their
hands. We'll begin with those Insha'Allah.
So let's begin with the verbal question. Sister
Asfa, please unmute your mic.
While entering,
can we say
Yes. We can. This is the dua. Okay.
So some of the,
and then narration, maybe there's a leaking. But
as a dua, there's nothing wrong with it.
Okay.
Okay. We'll now take some written questions which
we have received already.
Let me now just
have a look through.
Okay.
The questioner says, may Allah the most high
bless you and grant you good health and
accept your efforts and grant you one of
the highest places in Jannah.
Truly our Sheikh, we learned so many things
from you.
We will never waste your efforts, and we
will surely act upon all those things that
you have taught us. I
mean,
Okay.
Her question,
some say that the language of Jannah will
be Arabic. Is this authentic?
No. It's not authentic in the sense that
there
is,
concrete evidence
explicit.
We don't have anything like that. There's no
concrete,
explicit evidence and authentic narration.
And this is right, so we cannot speculate
on our notes.
Okay. The next question from the same questioner
is
number
1,
This one is used when a person does
something good and people con congratulate him by
saying it.
Number 2,
And this one is used when a person
does something evil.
Are these phrases permissible?
The first one,
There's nothing wrong with that.
If someone says something and you
say,
that means you are
saying this to save the person from the
evil eye.
Okay? That's okay. Fine. But to say,
which means this is prohibited, but what it
means,
it means you are unkind
and you have you have been harsh or
or something like that. That's what they mean.
But
the such
a statement needs to be avoided. You don't
say something haram haram, haram, haram, haram, haram.
You sin on your path when it is
not a sin. You mean that
be kind or don't be harsh,
be gentle, and things like that.
So I apologize.
Right.
Okay.
The next questioner says, Assalamu alaikum.
A person sometimes argues or fights with his
parents, and when it is advised to him,
he says that my parents know my nature.
My question is,
is his saying my parents know my nature
justified
for his actions
even if his parents don't feel bad?
No. It doesn't justify
at all.
This is just air comes out.
Not no letters you can't see.
It's not a word,
but it's a sign of anger
and
a sign of disrespect.
So Allah is telling you, don't say oof.
Yes. The parents.
You don't know.
Your parents
until you to become a father.
The parents,
they have love
in their hearts.
That's why.
And they accommodate.
And they don't show even if they are
hurt.
They don't show it.
And maybe they smile. And you think it's
okay?
No.
Tit for tat.
Wait.
Your children will do the same to you.
When it comes to the parents,
cash.
You see it in your life
before you die.
So wake up.
Be kind to your parents.
Dutiful.
Obedient.
They are the the way to the Jannah.
1 of them, the mother of the Jannah,
I copied.
The father,
the gate of the country.
You shout at them?
Believe me. You remember
It will happen.
So repent
and ask them to forgive you
and to pray for
you.
May Allah guide you
and may Allah
remove this
bad
quality
and work in your temper.
Work on it.
Don't lose your temper.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh,
Okay.
Let us take the next few questions here.
Okay.
The first question is a request, actually.
Sheikh, can you kindly show us how to
wash our hands up to the elbow after
washing the face in?
This is how you wash it. You you
you take the water down then the the
tab like this.
So and you can't turn the water
on the elbows.
So this is the elbows. Make sure that
the whole elbow, which is the lower part
of the of the
arm, the the
after the the muscle,
the lower part is washed.
So the elbows are included. The elbows are
included. Or if you have you are dipping
your hand into the water,
so make sure the elbows also,
wash and you rub. And then you rub
and you rub between the finger. That's how
you perform your wub wub.
I hope it is clear to you.
Inshallah, it is clear. Just next question.
I know there are 3 fundamental questions we
will be asked in the.
Is it true that there is a 4th
one, which is how did we acquire all
the knowledge of the 3 fundamentals?
Oh, no. It's
listening.
So these are 3 questions.
Who's your help?
What's your deen? And what do you say
about this man who came to you? So
the will answer,
Allah is my love. My deen is al
Islam.
My prophet is Muhammad,
and this man is my prophet, Muhammad.
Then when Abu will say
He will open his mouth, and he will
not be able to answer,
and the angels will start
beating him.
May Allah save us from the.
Amen.
Okay. The next question, Sheikh, is it permissible
to recite Surat Kahf on Friday during Tahajjud
just before the prayer?
The Kahf?
So that
yeah. So that the can be
read on,
on Friday morning or on the Friday evening,
which means tomorrow Friday, you can read it
tonight.
But to read it in the salah and
make it this is the habit,
that's not the sunnah. But if you read
it as part of the Quran
in one occasion or 2 occasions, but don't
make it your habit.
But to read it, as the prophet
told us
that we need on
Friday, you can read it
at Friday night or Friday morning.
Because the day in Arabic,
according to the Arabic current
calendar, the lunar calendar,
the day starts by the sunset.
Is this clear to the questioner?
Insha Allah clear, Sheikh. Next question,
we have here is,
2 members of my family
have a question. Why are psychopaths
created?
Test
for a test.
All the evildoers
are there for a test.
Test for the humanity,
for mankind, test for the believers,
test for them.
Life is a test.
So there are there is evil
to appreciate the good, the hate. You will
not know the value of the good with
in the absence of evil.
You will not know the value of health
without experience sickness. You will not.
That's why they say
health is a crown
crown on the heads of those who are
healthy, but they don't see that crown,
the *. They don't see it. The crown
of *,
those who are healthy, they don't see it.
Who sees it? Those who are sick.
Those who are sick.
So you know the value of something when
you see buying its opposite.
Health, you appreciate now. When you fall sick,
you know the value of health.
You know the value
of richness
when you experience
poverty.
You know the value of knowledge
when you know ignorance.
That's why I say, Nur Umar,
probably allah
When Muslims when the global Muslim or the
Muslims grow up in Islam without knowing
the Jahiliyyah,
they didn't experience
life of Jahiliyyah.
The Sahaba,
they experienced the life of Yahiliya, so when
they saw the light, they were in the
dark. So when they saw the light,
they
realized
the value of Islam, the light.
That's why you see,
one who's born in Islam exactly what said
no Omar feared 1400 years ago.
My parents are Muslim. Go up as a
Muslim.
I don't know the value of Islam.
A brother or a sister who reverted to
Islam,
they know that value,
and they appreciate,
and they are so happy
and they are adhering to the teaching of
Islam and practicing the Islam
more than
those who are born
and grow up
in
land. Because those that came from Yahileh,
the experience,
the suffering,
the misery,
the oppression
of the Jahiliyyah,
and then
they saw the light,
so they appreciate it.
So Allah,
when he
allows things to happen in his kingdom, there's
a divine wisdom behind it.
The divine wisdom behind that. So
when there are evildoers,
test for the believers.
There is evil then, comes.
Enjoying what is good, forbid what is evil.
There is disbelief, there is succor, comes jihad,
and then people will be die as martyrs.
If there are not so fast, when they
will be shohada?
No shayid.
No martyrdom.
So everything
happens according to the divine wisdom of Allah
Azza wa ta'ala.
Is this clear to the questioner?
Insha'Allah, Sheikh, that is clear.
We have, with us brother Yousaf and Kasum
Bazubeir. We'll allow Kasum Bazubeir
first
because of connection usual issues. Go ahead. Kasumba
Zubair, please ask your question fast, please,
so that we don't lose you.
Yes.
Please. Fast, please. Ask your question, please.
Now, Sheikh, my question, it's about
slaughtering and killing.
Is there any is there any way I
can kill, like, a
a goat or a cow?
It's like by shooting. Is that is that
can be allowed?
Slaughtering a cow by shooting?
That is what he asked, Jess. Is is
this about
Mhmm.
Yes. What is the question? That is the
That is the question Kasuma Zubairi has asked.
Is it possible to shoot
to make the slaughter of the cow instead
of the other?
No. That is not slaughtering. Sorting,
the the cow will be slaughtered and cut
the
the the throat of the of the cow.
But
if, for example, the cow run away
from them,
the wild animals run away,
that happened at the time of the and
animal, they wanted to throw to it and
run away from them. So one of those
took an arrow and shot it.
Okay?
So the prophet
said, these animals, they are wild. So if,
one of the if the an animal behaves
in such a way,
you can shoot it.
But under normal circumstances,
that is not the way you have to
you slaughter the animal. You slaughter and cut
the throat of the animal, whether it is
a
a camel or it is a sheep or
a cow, etcetera.
But in the hunting
wild animals, like, for example, deer
or
zebra, zebra is halal,
yes, you can shoot.
You can shoot, and if you find it
still alive, you slaughter it. If
it died
and you found that
there is nothing
in the in the body of the animal
except
the
the your the bullet that you fire,
then you eat that animal and it will
halal for you.
The same thing when you
release the hound. Those are who hunt using
the hounds.
So when you release the hound, you say,
and the hound will catch the the, the
rabbit or the hare.
So
when you find the hare or the rabbit
is dead,
but it is caught by this dog, your
hare, it is halal for you.
And if you manage to find it still
alive, you slow it up.
But let's say
this gazelle,
hare,
I released my hound and another hunter released
his hound.
And both of us headed towards the game
and found the game dead.
So I cannot eat from it
because I don't know whether my hound killed
it or his hound,
so I'm not allowed to eat it.
If you find the animal
hunted the herd again
and started eating from it, then you don't
eat from it.
And these are rulings you can find in
the book of the book of hunting,
say,
etcetera.
Next question, please.
Brother, Yousef, please go ahead inshallah.
Assalamu alaikum Shayk. May Allah protect you and
reward you more. My question is, in India,
people do a lot of innovations, and the
scholars give the reference of.
He started the Tarawa
Congregation. Did they call it as innovation? Was
that considered as innovation?
First of all,
the,
hadith of the 20 aqas
is weak hadith,
number 1.
The authentic hadith
that say, Nur Al Khalifa, he
made the Muslims to pray the Talawi
behind Obey ibn Nukab and Timi Midadi,
8 lakhas, and with the wizard in a
tadaqash. That's the authentic narration.
Taraweeh, first of all, it is sunnah
because it's not Sayid Noh Omar who invented
the Taraweeh.
The prophet suddenly played the Taraweeh
for 3 days, for 3 nights,
and then the numbers started to increase. So
he feared out of fear,
he decided not to play tawawhi and the
masjid
any longer.
After
the
the prophet
passed away,
the people scattered on praying Tarawih, but not
behind 1 imam. 2 together, 3 together, etcetera.
And that remained the same during the reign
of
Sayid
Nabu
Bakr.
During the reign of Sayid Nabu
Bakr, he looked into the matter and he
said,
it is sunnah,
the prophet prayed it, and the reason he
didn't continue
out of fear that it will become found.
Now that's
that's
the reason
that, excuse
is not there
because it cannot be found now, no more
revelation.
So he
told the Muslim to pray
in Jamaha,
in one group,
behind
Jimmy Mcdali and Ubayyim Baka.
And when he saw the Muslims praying,
he said,
And the people who,
advocate
they use this as,
evidence for
because they say said, no. I'm not saying
so.
Yes. He said that, but what did he
mean?
Has two meanings.
Technical meaning and linguistic meaning.
Which one he meant? The technical one?
Religious one? It is not with that. It
is sooner the property plays that are over
it.
So that is ruled out. What remain?
The lexical meaning,
linguistic meaning.
Anything in you, you can call it with
that. The car
is. Television, computer,
anything
in you is
linguistically.
So what he meant, he meant the linguistic
meaning
that this is now something new after our
long pause, after the the
passing of the and
after the
the the reign of Sayna Abu Bakr.
So now he is bringing them back
to the original
practice where the plagues of Hasid and played
the Tawave. So he meant it linguistically,
lexically,
and not technically.
So there's no good
in
at
all. And what's in the is
just the linguistic meaning,
not the technical one. Is this clear to
the question now? Yes, sir.
Okay. Abu Dhiyal, please go ahead inshallah.
For the for the.
Is it permissible to
to sacrifice
for rain in order in order to seek
rain
and also
to sacrifice in order to seek ease from
Allah?
The answer, yes. Just slaughter animal
and pray to Allah,
and ask him for
the rain for the rain, you embrace
the star. That is the the way.
K?
But
slaughtering an animal
for the sake of Allah and give it
to the poor, and then you ask Allah,
that is permissible. That is permissible. This is
one of the core part that will bring
you close to Allah
is the to slaughter animals.
Group of
people, gathered.
And I was praying, and some brothers were,
asking me if I can join them, in
their, like, gatherings.
So I,
said, no. I'm sorry. I'm busy.
So I abort it. But, deep in my
mind, I was thinking then how to give
to,
these people because some of the, people who
are searching for the truth or the authentic
knowledge. So, if you can suggest me anything
regarding this.
Regarding what?
Regarding, to give tower to the people of
the who are engaged
in
the Oh. And some Giving tower to the
Yeah. Yes, sir.
Those brothers, the
may Allah
reward them, and may Allah
accept their efforts.
They are doing good work.
No one of us is perfect. No one
of us is,
doing everything
excellently and perfectly.
Everyone has his own shortcomings,
but they have dedications.
They have this
love for spreading the and taking and inviting
people to the to.
They travel to places. They reach places
that many, many
of us cannot reach.
Many people were guided to this.
They gave them to see how they advised
them, concentrate
on the
with you, have scholars with you.
But things are improving, especially among the Arabs.
Right?
But I know the,
and they went out with them. So I
don't want anyone to tell me anything.
K.
And we should
support each other,
advise each other
in a brotherly atmosphere
out of love,
not to start attacking each other,
criticizing each other,
and leave alone giving the red card that
you are innovator
or you are from the 70 group that
you're going to have.
So Muslims fear Allah
All of these
organizations,
the everyone is working hard to serve the
dean of,
and there is room for all of them.
But the all of them should agree
on the fundamentals,
on the on
the on following the sunnah, leaving
the. That's what they should this is a
common platform,
and there should be always love between them
and the leaders
the leaders of all these organizations
and mutual visits and advising each other.
So don't consider those brothers your enemies in
your area.
Okay? If you cannot
sit and,
listen to the other side of here and
things like that, you are busy, that's up
to you.
But leave them
doing
what they are doing.
If
you see something wrong, say,
this hadith you said, it's not authentic
and so avoid it.
This thing we are doing, you know, it
is
not correct. The best thing is this. I
know and I know that your intention is
pure and
sincere, but this is
our
deed,
and this is what the prophet told us.
So we complement each other
and
help each other.
The,
the responsibility,
no one can shoulder it.
All Muslims should participate.
Is this clear to you? This is my
advice for you.
Purify your heart and have Rahmah in your
heart.
Sheikh. It was very, very
for the balanced approach.
It's,
very much needed, and,
it's a very good lesson for everybody in
these times.
And to follow support fully support you, and
we are very blessed to have you amongst
us teaching us.
I need to correct as well as the
balance balance towards other organizations and opinions.
The next question we have here is what
does it mean when Muslims call you a
Dior Bandi, and should I not listen to
the tasir given by a Dior Bandi?
Dio Bandi, there is a school, I think,
in India called Dio Bando, a place called
Dio Band. And,
mainly, they are Hanafi
because they're mainly the 2 streams in the
Hanafi, Dio Bandis and.
And I read some of the books of
the Dewbandez.
They are against the shared companies things.
And I repeat again, no one is perfect.
And
the is
the is the
So you advise and you see your brother
something wrong.
Has to be giving, but it should be
and not
Advise, not a scandal.
You don't expose me.
I am your brother in Islam. Out of
love, you guide me.
You guide me, and
you correct me if you see something wrong.
This what we need.
Yes.
We advise each other
and correct each other,
but
in
lovely atmosphere,
atmosphere. Bubbly atmosphere.
Because my intention
is not to expose you. My intention
is to bring you to the hack.
What a beautiful statement.
Very deep.
The meaning is deep.
The
table of Sunnah?
Yeah.
They know the truth.
They're not.
But at the same time, they have hamun
al khalq.
They have rasama in their hearts
towards
other Muslims.
And when you see how Sheikh Islam Ibn
Taymiyyah
dealt
with his opponents,
you will be surprised.
You'll be surprised.
One of the letters he sent
to a head of a deviant mystics,
maybe and
the way he addressed him and the respect,
amazing. Amazing.
One of his opponents who was always talking
evil about Eventimia
passed away.
Eventim is a student,
came
to his sheriff giving him the news, glad
the news. Happy Ibn al Qayyim was happy
that
this person died.
And he told his sheriff in
And the same said,
He blamed me. Why are you happy?
A Muslim had passed away. You'll rejoice.
And he got up immediately
and went to the family of this
Muslim who passed away who was always attacking
Hypotemia.
He went to his family
to give his condolences,
And he told
the children of the deceased,
I am. Consider me your father after him.
Anything you need, come
to me.
I'm there for you.
This is a big thing, man. Because this
is it.
They learn this from the the sunnah of
the
He
said, no.
When he was going to Jerusalem,
and he saw
the monk
who was taking the pollution,
and he said,
What a waste.
A hard worker.
But all his deeds are vain.
Then he wept, said, Naropa, wept Kai
when he saw
that priest or that monk
hermit.
He's
taking all illusion to worship, but
all his worship will not be accepted.
Rahmah
in their hearts.
When the Sahabi entered Damascus
and he saw the heads
of the Khiladi
were killed
and their heads
were
joined with the string
and 2 bars,
he said
the worst dead people under the canopy of
the sky.
The dust of the hellfire.
Then he cried.
He cried. The companion cried,
what?
Say,
you said what you said and then you
cried? He said yes.
I remember that they are from the Ummah
of Muhammad suhwasalallahu alaihi wa sallam.
And the shaykhan fooled them
fooled them.
Said, no, I didn't even have the authority
when he was asked about the Hawaris.
A kafal in whom are they covers? He
said no. They're
not covers.
They're far away from the cover.
And when I have your phone at home,
are they hypocrites?
Said no.
They're not hypocrites
because the hypocrites, they hardly mention Allah and
those tongues
hardly stop
mentioning the law.
So they're asking, what are they?
He say, our brothers
wronged us.
Our brothers
treated
us unfairly and unjustly.
This is the methodology
of
indeed we talk about people
and criticize
them.
And perhaps
they are already there in the agenda.
They have started in the agenda a long
time ago,
but they left legacy behind
so that's why we are talking about them.
Themselves maybe they are in the agenda already,
and we are talking about that. Why about
the legacy
to
to
warn the Muslims from going astray?
And this is part of the nafeeha about
them,
the after their death. So people will not
follow them,
in committing mistakes and doing the wrong things
that they left behind.
He said to those
whom he was arguing with
from among the Sharia
and the Yamaites.
He said, by Allah,
I cannot tell say that you are carvers
or innovators
because I know your intention. What do you
want to say?
You think you're on the app on the
app.
But I
if I say what you are saying, I
will be cover. I will even tell you
I will become cover if I accept what
you are saying because I know
the meaning of what you are saying
and the consequences of that which you do
not see.
Come on, brothers and sisters.
Learn your deal.
Learn the real manhaj of the sellers
and what our forefathers upon, and what our
messiah were upon.
May Allah guide all the Muslims to the
Haqq,
and may Allah subhanahu wa ta'ala unite our
hearts upon the Haqq of any.
Next question, please.
Amen.
Okay, Sheikh. The next question, assalamu alaikum. May
Allah reward Sheikh for the beneficial class. Question.
Is it permissible for Akeeka to be performed
for
a stillbirth?
If yes, what about those that
was not done? Can it be done after
years, or is
it not mandatory? May Allah reward you and
the organizers.
What is the first part of the question?
Can the what?
Can the,
be performed for a stillbirth?
What is that?
I'm not too sure, Sheikh.
Let me just quickly check.
How about the second part, Sheikh? If somebody
didn't do an update, how do they do
it later or
or, it is not required?
I I try to get to speculate here.
Stillbirth of the child maybe born dead.
Stillbirth is the delivery after the 20th week
of pregnancy
of a baby who has died.
Yes.
So if the child is born dead,
there is no half paper.
K? If the child is born dead, there's
no half paper.
If
a a child survived and
the family did not perform the, they can't
perform it,
even not, if it is not possible on
the 7th day, on 14th,
the according to the hadith, or 21st,
then at any other time.
Is this clear?
Yes.
Next question, sir.
For the beneficial and important thus, may Allah
elevate your status in Jannah and safeguard you
from the evil of the creation, Amin.
I have a question regarding the.
One of my friend's family used to sacrifice
2 cows every
year. But this year, they wanted to sacrifice
1 cow and donate the amount of the
money
equal to the other
for charity even though they had the capability
to sacrifice as before.
Will there be any sin on their part
to do so
that is to reduce the amount of money
for?
You see, first of all, the over here,
one sheep is enough for the entire family.
One sheep,
enough for the entire family. If the family
are living under one roof and they have
the same kitchen,
they eat from the same plate,
one sheep is enough
for the whole family.
A cow for 7 families
or the cattle for 7
families.
So now this family used to
slaughter 2 cows,
which is
whereas one seven
of a cow is enough for the family
because 7 families can't can't share
1 cow.
And then
the the next year, they decided to slaughter
only 1 cow
and the other one to give Sadhgah
the price of it. There's no harm.
They're not making anything because they are making
the air by slaughtering that car.
And then they are making as well. So
that's fine.
Is this clear to the question?
Yes. Inshallah, Sheikh. That is clear.
Sheikh, the next question.
What is the ruling on meat slaughtered for
Christmas celebrations? Since here in Uganda,
many Muslims help the non Muslims by slaughtering
for them animals and chickens. Is it allowed
to eat such meat?
No. They are not allowed.
An animal slaughtered for the Christmas,
they are not allowed to eat it.
Next.
The next question, Sheikh
for your lecture. My question is, what if
a father didn't do the akiha just because
it is not further even though he is
capable?
How can we understand him through Quran and
the sunnah? Is it okay to do the
on the 14th or 21st day?
And what if the parents do not have
capability to do the?
Is it compulsory for father or his uncle's
father
sorry. Uncle father's brother can do it
if his brother cannot do?
The answer is the answer is the, the
father
financially
is not able, then
he is not obligated.
He's not obligated. If someone volunteered
from the family,
that's what I'm trying. That's why the other
man said,
if we know that the appraisal was not
done and the we can't take the price
of it from the
inheritance, from the credit card, the money left
behind before we distribute it. So if now
one of the family
wants to to make the,
the for the child, that's what I'm fine.
So the Yes, sir. Should not treat it
lightly.
As you heard, a child is found on
mortgage
And the commentator, they say he will not
intercede
for his parents
in
the. Is this clear?
Yes.
That is clear. Next question.
Sheikh, I love you for the sake of
Allah.
Sheikh, I'm asking about.
Did all scholars agree on it? I know
of a group of people who refuse
claiming that
how can you remove the harm from the
baby?
See, my dear brother's insistence.
No one's
statement
is authority.
No one,
except the pastor
No one's words is
a and evidence
except
the. That what
Imam Malik said.
Anyone.
Words, opinions,
verdicts,
statement
can be accepted or rejected
depending
how close is this
saying
to the evidence from the.
So you look to the evidence.
The
told
us about
the. He recommended
the. He made the.
Then
if someone
is saying
it is not,
and the is saying he's recommending it,
It's a safe one to say with all
due respect.
We follow what our prophet said.
If you have a problem with the narration
from the hadith perspective,
that can be understood,
but the hadith is authentic.
So
don't
be intimidated or frightened
when you hear someone or Adam or scholar
or Adam or saying something different.
What look into the proof. What is the
evidence?
What is his evidence
that supports his opinion?
Remember the saying of Imam Ali?
Anyone's saying can be accepted or rejected.
You reject the the practice of the Sahaba.
Said Naburaylah used to make wudu unto his
armpit.
Do you follow that? Do you make wudu
to the armpit?
Follow Abu Huraylah, wudu?
Do you wash the ball of your eye
inside your eye?
No. Abdullah
used to do that.
Abdullah Abdullah used to eat
the the snow
or the ice
and saying it's not water.
Do
you do that?
And there's a harbor.
That was the only she had and
they were mistaken.
You don't follow them.
How about those who have are far away
from the end of the Sahara?
Is this clear to the questioner?
Clear.
Let's take the next question here.
In India, husbands put the responsibility
of taking
cow whole responsibility of taking care of his
parents
and feel they did their duty of taking
care of parents.
That's
sorry. I I I don't understand the question
at all.
If the person who has written this question
can kindly just
It's not clear to me.
It's not clear to me either.
Yeah. So if you can kindly just,
rewrite your question,
if you got the bits of which question
it is from what I've said. Next question.
Okay.
One person is asking, what do the Jews
believe in regards to the return of the
Messiah?
I don't know what they believe. I don't
know.
You ask any rabbi,
but,
but what,
we know that he was not accepted as
the messiah
during his lifetime.
He was not accepted.
So but when he comes back, he will
be accepted by all.
So when he comes back, that's why he
will break the crucifix and kill the shrine,
and, will not accept the tax, the
either either Islam or he will.
So they will believe in him,
and that is when he comes back.
Next.
Next question.
My question is the COVID vaccine
has poor gelatin, and government is asking everyone
to take the vaccine.
Is it permissible for Muslims?
The answer about,
the gelatine is not the issue.
It's not the issue.
That is the only
issue
that
is. The issue is is are there side
effects or not? That's the issue.
That's where you will
see the,
what the,
scholars and doctors and scientists are saying. And,
you know, there are conflicting opinions going on
in different schools.
That is the issue.
Because
things that in the medicine that they have
something haram
extracted from an animal, which is haram,
etcetera,
there is a rule. It's called
or something. If the chemical properties became
entirely different,
then
and it's not like
it is initial state,
then it becomes permissible.
It becomes permissible.
But the issue is, are they
safe? Are they safe or not? That is
the issue should be
addressed.
Is this clear to the question now?
Yes. It's clear.
Okay. The final question we have here for
today Insha'Allah,
a particular Muslim community
rejoiced over the death of their Muslim oppressor
who massacred their loved ones, and they refused
to say Rahim Allah,
and they prayed that Allah admits him to
*, is this permissible?
If this person
was in a pressure and people are
reacting,
and but they cannot say he's going to
help.
And this is assured that he died as
an al Muslim.
Because
* and heaven, that is not our business.
K?
I'll give you a life example.
Sometimes you say it. The people talk, talk,
talk, talk about his end.
And, most of the people, they saw him
how he was killed.
And how many times he said the?
Three times,
which every Muslim
brings all the time asking Allah that the
last words that will come out from
his mind, from his,
mouth, the
cutting.
And the prophet said
Whoever his last words were
he will go to the
And he said it 3 times.
So Allah is telling us, this is not
your business.
It's not your business.
What happens in the last minute of someone's
life, you don't know.
Did that person repent or not, you don't
know.
So to say he's going to help,
you're not allowed to say that because who
told you that he's going to *? This
is up to Allah.
May Allah and
lower teaching,
according to the his justice
He killed the people, he wronged the people,
he will receive it.
Now he's with Allah.
Also Allah
our Islam teaches the prophet told
us do not insult the dead people.
Don't insult them.
Because now we have in another world.
Allah will deal with them now.
Because by insulting them,
you hurt
the family of such a person.
Even if he's a cracker,
and he said disregarding
when people were insulting some of the Mushriks
and their children
were Muslims.
So he told them don't insult the dead.
And our Islam and our is teaching us,
a Muslim really said that.
A Muslim is not the one who insults
or swears
or curses. He's not listen, these are not
the characteristics
and the qualities
and manners of the Muslim.
May Allah
reform our character and may Allah
Save the Muslims from all types of oppression,
Amin.
Next.
Amin, okay. We'll take this, final
reworded question. In India, the husband puts the
sole responsibility
of looking after his parents onto the wife.
What's Sheikh's advice?
The,
responsibility is on the husband
on the husband
take care of his parents.
But, of course,
the daughter-in-law
treats his,
father-in-law
and mother-in-law
as her parents
because they are your parents.
And you will be
rewarded by Allah
And then
your children, your daughter-in-law
and your son-in-law,
later on, they will treat you
kindly and nicely. So when you do this,
do it by seeking
Allah's pleasure.
Is it your duty? No. It's not your
duty.
Is it obligatory? No. It's not obligatory.
It is his duty.
But you do it seeking by that the
pleasure of Allah
because you consider them
that they are your own parents.
And what you
the way you feed them and take care
of them also.
Will
compensate you and reward you in the junior
before
the. So this is my advice for the
sisters.
Treat your in laws kindly
and,
patiently
seeking by that the pleasure of Allah
Is this clear to the questioner?
Inshallah, that is clear, Sheikh. And sadly, we
have reached the end of today's
amazing session. If you'd like to conclude,
May Allah reward all of you, my dear
brothers and sisters,
for your dedication, for your attendance, for your
patience.
And may Allah
in our time,
in
in,
in our learning.
And may Allah facilitate and make it easy
and make us
share with each other
and bless your efforts
and bless your
family.
And may Allah preserve you all, protect you
all,
and
put more efforts
in learning your deed.
Share what you learn
with your family, with your friends, with your,
brothers and sisters. That's how you retain the
knowledge and that's how the knowledge will increase,
and practice. The
most important thing
that
the food of the and learning is the
So let us put what we learned into
practice. May
Allah accept our deeds and your deeds, and
may Allah preserve all of you, protect all
of you until we meet
in the coming session.
I leave you in Allah's
company and protection.