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And
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sisters
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and welcome to our 10th lesson.
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Our 10th lesson of,
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our weekly lesson with the Sheikh Sheikh Salam
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Al Amri. Without any further delay,
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we will pass the mic and the screen
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to the Sheikh, and the Sheikh
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can begin inshallah.
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Muhammad. My dear brothers and sisters in Islam.
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Today is our weekly class,
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Issues of the days of of
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the aspects
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of their life
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before Islam,
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the traditions of the people before Islam, all
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these falls under.
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And
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we have covered so far
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the meaning
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of
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the jahl
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the root of
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where this word is derived.
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And in the last session,
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we talked about
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These
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are the terms used in the Quran,
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those who
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entertain
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evil thoughts, bad opinions about
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And today, you will proceed.
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The other terminology
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used in the Quran is.
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So the by
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definition,
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it is a condition,
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a state
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of mind.
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It is a condition
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of a community
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the people or the community
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or a nation
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where they are
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severed and disconnected
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from
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the divine guidance, from the revelation,
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and they run their own mundane affairs according
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to their own whims and desires. So this
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is the meaning of Yahiliya in a nutshell.
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So it's not confined to a particular place
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or particular period of time. It's a condition.
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It can exist
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whenever
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the
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the,
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the people
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are disconnected
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from the following the revelation,
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the divine guidance,
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and follow their own whims and desires and
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inventing their own ways
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of running their mundane affairs.
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So keep this in mind.
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The reason I'm saying this because some people,
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they think it is just that period
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before Islam and that's it.
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So if
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the people
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after Islam
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go worse
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and their
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moral values and ethics
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and
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behaviors and attitudes
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attitudes
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are worse than
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the days before Islam, that is not Jahiliyyah.
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Doesn't make sense.
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What makes that one Jahiliyyah and this one
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which is worse than it, not Jahiliyyah?
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Doesn't make sense.
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So it is a condition.
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Yes. There is no absolute
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because of al Islam.
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Islam came to dissipate
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the Jahiliyyah,
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but some remnants of Jahiliyyah remained among the
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Muslims, and there is total Jahiliyyah
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among the non Muslims.
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So
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is not just
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a particular,
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duration of time, period of time, and it
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happened, and that's it. No. It's not like
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that.
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So that's why the Quran warned us against
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this
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that we should not go
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back on our heels
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and behave in the same way
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those people
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of Jahiliyyah
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behaved.
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So
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what does Jahiliyyah? If
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you go to the lexicon, to the dictionary,
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and go to the root,
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you will see it
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revolves
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around various
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meanings.
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Judgment, governance,
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ruling,
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refraining
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from some doing something,
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So
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the is
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to refrain
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from doing something
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or the way or the
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the mechanism which will make you refrain
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from doing something.
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It's actually,
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they say,
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derived from the word the Hakama the Hakama.
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The Hakama
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is the iron bit
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which is placed on the tank of the
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hose,
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and it is one of the
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components of the bridle.
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So when the host man wants the host
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to slow down, he would pull the the
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the reins,
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and that
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bit will rest
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on the tongue,
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and the host will slow down.
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So that I am bit which will make
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the the host to refrain from racing
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and from running is called Hakama.
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Similarly,
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the, the judgment,
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it is
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what
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that set of rules, which will make the
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people to refrain
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from
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committing certain things, from crossing the limit, from
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wronging the people, from
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committing crimes
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because there is set of rules there.
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There's.
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There's governance,
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which will
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make the person to think about it, and
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he will refrain
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from crossing the limits
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and indulge into things which
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the law
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does not allow.
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And other poet,
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I think,
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maybe
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or another one. He said,
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So he's addressing Benu Hanifa tribe
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and telling them
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control
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your children.
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He meant here
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the foolish ones among you, the fools.
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Make make them refrain
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from doing foolish stuff.
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I am I fear for you that I
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will get angry with you. And, you know,
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I am a poet,
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and I can compose many poems,
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catechizing
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you and belittling you.
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So control your children.
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Control your men.
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Control the fools among you.
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So I hope now you got an idea
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about the word.
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So Allah
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says
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Is it the judgment
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of pre Islamic ignorance
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they seek?
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Who could be a better judge
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than Allah for people of true faith?
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It's just respect here.
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So here, Allah
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He posed this question.
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Do they
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desire
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and seek and prefer
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the,
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the governors,
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the judgment,
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the system,
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the traditions,
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the gnomes,
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the customs
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of Jahiliya,
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the things that people
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used to abide by and follow.
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Is it the the
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ruling,
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the judgment
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of
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ignorance,
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pre
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Islamic
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period,
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and the scholars, as we are going to
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know,
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said this
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Jahiliya
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can be
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before Islam,
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it can
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cover
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a long,
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long, long
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period of time,
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long period of time.
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Because as we know what happened to mankind
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and how we started to drift away
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from following
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the divine guidance.
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Because when Allah
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he sent our father
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and our mother
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to the earth, Adam and Eve,
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He provided them with guidance
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to follow.
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So they were following the
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Hidayah and the instruction
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divine
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revelation from Allah.
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So they were
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treading on the right path.
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Then
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the people started to
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deviate,
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and the first deviation happened during the people
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among the people of
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Noah
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when
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they
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started to
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worship
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00:14:14
the other language
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items,
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which symbolizes
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the.
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And from that moment,
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the degree of deviation started to increase.
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And is saying Allah will send the messenger
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to bring the people back,
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to take them out of the Jahiliya
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to the state path.
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And finally,
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the prophet
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who came with the divine guidance
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and the last revelation,
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which answers
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and
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solves the problem of mankind,
00:15:02 -->
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addresses
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all their issues, all their problems,
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which is al Islam.
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And
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that we are Muslims.
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Yet,
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00:15:19
some remnants, as they say,
00:15:20 -->
00:15:23
bad habits very hard, remain among
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00:15:25
as
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individuals.
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In
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general,
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in its entirety
00:15:36 -->
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after Islam among the Muslim. No. So you
00:15:39 -->
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cannot call an Ummah, the Muslim Ummah. This
00:15:41 -->
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is Jahili Ummah. But there are Yahoos. No
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doubt. And there are Yahiriya aspects. Yes.
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So Allah
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is saying,
00:15:56 -->
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for example,
00:15:57 -->
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when
00:15:59 -->
00:16:01
the was angry with Abu Das,
00:16:03 -->
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and he told
00:16:07 -->
00:16:09
him, Abu Dard is the Sahabi companion.
00:16:12 -->
00:16:13
So the
00:16:14 -->
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when
00:16:16 -->
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he
00:16:18 -->
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said something,
00:16:20 -->
00:16:22
which is not a line
00:16:23 -->
00:16:26
with the teachings of the deen, belittling the
00:16:26 -->
00:16:28
person because of his race or because of
00:16:28 -->
00:16:29
his mother.
00:16:30 -->
00:16:31
So he told him,
00:16:34 -->
00:16:36
You still have ramanat of Jahiliya.
00:16:37 -->
00:16:38
You have a quality of Jahiliya.
00:16:39 -->
00:16:40
Abu Dharm said,
00:16:42 -->
00:16:43
he said.
00:16:47 -->
00:16:49
Also, he said in the other hadith,
00:16:50 -->
00:16:53
some habit of Jahiliyyah will remain among my
00:16:53 -->
00:16:53
own,
00:16:54 -->
00:16:56
boasting about their ancestors.
00:16:57 -->
00:16:58
This is
00:16:58 -->
00:16:59
still
00:16:59 -->
00:17:00
there.
00:17:01 -->
00:17:03
You see? We are from this family. We
00:17:03 -->
00:17:05
are from this tribe, especially
00:17:06 -->
00:17:09
among the Arabs and others. They are boasting
00:17:10 -->
00:17:11
about the linear,
00:17:11 -->
00:17:12
geology,
00:17:13 -->
00:17:13
their ancestors.
00:17:16 -->
00:17:18
So the prophet mentioned, this is from Jahiliyyah,
00:17:18 -->
00:17:21
this quality, and people still possess that and
00:17:21 -->
00:17:22
have that.
00:17:23 -->
00:17:26
And they belittle each other. They both they
00:17:26 -->
00:17:27
brace themselves,
00:17:28 -->
00:17:31
and they try to belittle others.
00:17:32 -->
00:17:33
Lamentation,
00:17:34 -->
00:17:34
bewailing
00:17:35 -->
00:17:37
of the death of a person.
00:17:37 -->
00:17:40
This is from the Jahiliya, practices of Jahiliya,
00:17:40 -->
00:17:42
practices of Jahiliya.
00:17:43 -->
00:17:46
And still the Muslims, they practice that in
00:17:46 -->
00:17:47
many places,
00:17:47 -->
00:17:48
women in particular.
00:17:50 -->
00:17:52
When they lose a loved one, they start
00:17:53 -->
00:17:54
slapping their cheeks,
00:17:55 -->
00:17:57
pulling their hair, tearing their clothes.
00:17:57 -->
00:17:58
This is the practice
00:18:01 -->
00:18:03
some of the practices of Jahiliyyah. Women in
00:18:03 -->
00:18:05
the Jahiliyyah used to do that.
00:18:08 -->
00:18:10
Believing in evil homage,
00:18:10 -->
00:18:11
still
00:18:11 -->
00:18:13
some of the practices of Jahiliyyah
00:18:16 -->
00:18:17
or attributing
00:18:17 -->
00:18:19
the fall of the rain,
00:18:20 -->
00:18:22
k, to the stars
00:18:23 -->
00:18:24
and the
00:18:24 -->
00:18:26
movement of celestial bodies,
00:18:26 -->
00:18:27
etcetera.
00:18:29 -->
00:18:30
And these things
00:18:31 -->
00:18:33
still exist among the most
00:18:37 -->
00:18:38
So Allah
00:18:39 -->
00:18:40
raising this question.
00:18:41 -->
00:18:42
And of course here,
00:18:43 -->
00:18:45
when Allah is raising this question not to
00:18:45 -->
00:18:47
get an answer, but to rebuke
00:18:48 -->
00:18:50
people who prefer
00:18:50 -->
00:18:51
and have preference
00:18:52 -->
00:18:53
of Jahiliyyah
00:18:53 -->
00:18:55
and the judgment of Jahiliyyah
00:18:55 -->
00:18:57
over the judgment of Islam.
00:18:57 -->
00:18:58
And today,
00:18:59 -->
00:19:00
don't we hear people?
00:19:02 -->
00:19:03
They don't want
00:19:03 -->
00:19:05
the judgment of Allah.
00:19:06 -->
00:19:07
They don't want Hakumullah.
00:19:09 -->
00:19:10
We cannot deny that.
00:19:12 -->
00:19:13
The secularists,
00:19:13 -->
00:19:14
the modernists,
00:19:15 -->
00:19:18
they're against the Hakam of Allah.
00:19:18 -->
00:19:19
They don't want
00:19:26 -->
00:19:27
it. They don't want
00:19:28 -->
00:19:30
what Allah says. They don't want.
00:19:33 -->
00:19:34
They prefer
00:19:36 -->
00:19:36
other systems
00:19:38 -->
00:19:39
over the
00:19:40 -->
00:19:40
Allah's
00:19:41 -->
00:19:44
law and Allah's judgment. They perfect that.
00:19:47 -->
00:19:50
K? So they want democracy. They want secularism.
00:19:50 -->
00:19:51
They want
00:19:53 -->
00:19:54
modernism.
00:19:54 -->
00:19:57
They want other things, but not the swamp
00:19:57 -->
00:19:58
and not the law of Allah.
00:19:59 -->
00:20:00
What do you call this?
00:20:04 -->
00:20:06
What do you call it? I want an
00:20:06 -->
00:20:07
answer.
00:20:08 -->
00:20:10
With those who are saying,
00:20:10 -->
00:20:11
this is
00:20:12 -->
00:20:15
once before Ishmael. I want you about this
00:20:15 -->
00:20:16
one, this such behavior.
00:20:19 -->
00:20:19
Explicitly,
00:20:20 -->
00:20:22
clearly, they are saying, we don't want.
00:20:22 -->
00:20:23
So
00:20:23 -->
00:20:25
the ayat talks about
00:20:25 -->
00:20:27
them, and whoever in the bible line to
00:20:27 -->
00:20:28
come.
00:20:33 -->
00:20:36
Is it the and the ruling and the
00:20:36 -->
00:20:38
judgment of Jahiliyyah, pre Islamic
00:20:38 -->
00:20:39
generals,
00:20:39 -->
00:20:40
they seek.
00:20:44 -->
00:20:46
Today today,
00:20:48 -->
00:20:48
among
00:20:49 -->
00:20:50
tribes, Muslim,
00:20:55 -->
00:20:56
They solve their problems
00:21:00 -->
00:21:02
not by following the book of Allah and
00:21:02 -->
00:21:03
the son of the prophet.
00:21:04 -->
00:21:06
No. They have their own system,
00:21:06 -->
00:21:07
the traditions,
00:21:08 -->
00:21:08
the customs
00:21:09 -->
00:21:09
inherited
00:21:10 -->
00:21:11
from their grandfathers.
00:21:14 -->
00:21:17
And there is the chief of the tribe
00:21:21 -->
00:21:23
who will settle the dispute.
00:21:25 -->
00:21:28
And many of these judgments are rulings, he
00:21:28 -->
00:21:30
is and verdicts is going to announce
00:21:33 -->
00:21:35
totally against the book of Allah and the
00:21:35 -->
00:21:37
son of the prophet, and they follow it.
00:21:38 -->
00:21:40
And thereby by that.
00:21:44 -->
00:21:46
In some Muslim countries,
00:21:48 -->
00:21:49
some tribes,
00:21:51 -->
00:21:51
even today,
00:21:53 -->
00:21:54
until recently,
00:21:55 -->
00:21:58
they were forced to stop that. They would
00:21:58 -->
00:22:00
deprive the girls
00:22:02 -->
00:22:03
of inheritance.
00:22:06 -->
00:22:07
No share.
00:22:08 -->
00:22:10
The girl will not make anything.
00:22:11 -->
00:22:12
Is this the ruling of Allah?
00:22:14 -->
00:22:15
Or this is Jahiliyyah?
00:22:17 -->
00:22:19
That's what they used to do before
00:22:23 -->
00:22:23
and still.
00:22:26 -->
00:22:28
The girl did not and had it. Why?
00:22:29 -->
00:22:30
What's the philosophy?
00:22:31 -->
00:22:32
They say then
00:22:35 -->
00:22:37
this girl is going to marry someone who's
00:22:37 -->
00:22:40
outside the family, and when she dies, that
00:22:40 -->
00:22:41
person is going to inherit.
00:22:42 -->
00:22:44
So the land is going to him.
00:22:49 -->
00:22:51
Him. So this the justifications
00:22:52 -->
00:22:52
they give
00:22:53 -->
00:22:56
as if Allah doesn't know that. This is
00:22:57 -->
00:22:58
not doubt.
00:22:59 -->
00:23:01
Allah says something, then you're saying the opposite.
00:23:12 -->
00:23:13
This is a question.
00:23:16 -->
00:23:19
Allah is rebuking and blaming
00:23:20 -->
00:23:21
those who prefer
00:23:24 -->
00:23:25
other judgment
00:23:26 -->
00:23:28
over Allah's judgment
00:23:29 -->
00:23:30
over Allah's.
00:23:35 -->
00:23:36
Who is wiser than Allah?
00:23:39 -->
00:23:42
Who is more knowledgeable than Allah?
00:23:43 -->
00:23:46
Who is more kind than Allah?
00:23:49 -->
00:23:52
No one is kinder than Allah. Allah is
00:23:52 -->
00:23:52
the kindest,
00:23:53 -->
00:23:54
the most kind,
00:23:58 -->
00:23:59
the most knowledgeable.
00:24:00 -->
00:24:03
He knows what is best for us. He
00:24:03 -->
00:24:03
knows.
00:24:08 -->
00:24:11
He knows because he created us.
00:24:16 -->
00:24:16
Isn't he
00:24:18 -->
00:24:18
who created
00:24:23 -->
00:24:24
knows better?
00:24:28 -->
00:24:29
Who come know better than Allah?
00:24:30 -->
00:24:32
Because he created us,
00:24:33 -->
00:24:34
and he is
00:24:35 -->
00:24:36
the most subtle
00:24:37 -->
00:24:39
and the most aware of all the details.
00:24:48 -->
00:24:48
See,
00:24:49 -->
00:24:51
when you study the Sharia and the law
00:24:51 -->
00:24:52
of Allah,
00:24:52 -->
00:24:53
you see it's perfection.
00:24:56 -->
00:24:58
It addresses the issues.
00:24:58 -->
00:25:00
It solves the problems.
00:25:01 -->
00:25:02
It gives
00:25:02 -->
00:25:03
the best cue
00:25:04 -->
00:25:06
for the kind.
00:25:07 -->
00:25:09
It deters the kind,
00:25:13 -->
00:25:13
minimizes
00:25:14 -->
00:25:14
the kind,
00:25:18 -->
00:25:19
the law of Allah,
00:25:20 -->
00:25:22
because Allah knows
00:25:23 -->
00:25:25
what will make the human being to
00:25:25 -->
00:25:26
refrain.
00:25:28 -->
00:25:29
So when you see
00:25:31 -->
00:25:31
the,
00:25:32 -->
00:25:34
the prescribed punishment in Islam,
00:25:34 -->
00:25:36
Apparently, they might fear
00:25:38 -->
00:25:39
appear tough
00:25:40 -->
00:25:40
and severe,
00:25:41 -->
00:25:42
but that is the cure.
00:25:43 -->
00:25:44
That's the cure.
00:25:45 -->
00:25:47
You cut the hand of 1,
00:25:48 -->
00:25:50
and you save hands of 1,000,000.
00:25:52 -->
00:25:53
Millions.
00:25:57 -->
00:26:00
So anyone to think who is thinking about
00:26:00 -->
00:26:01
self
00:26:04 -->
00:26:05
To think 1 man
00:26:06 -->
00:26:07
100 times.
00:26:08 -->
00:26:09
What if I'm caught red handed?
00:26:14 -->
00:26:16
Before he smuggles the drugs
00:26:17 -->
00:26:19
and he knows that he will be executed,
00:26:22 -->
00:26:23
he will think many times.
00:26:25 -->
00:26:26
But if he knows,
00:26:28 -->
00:26:29
if I make
00:26:31 -->
00:26:33
it, that I will make great fortune.
00:26:34 -->
00:26:35
If I'm caught,
00:26:36 -->
00:26:39
maximum few years in jail, and they'll come
00:26:39 -->
00:26:39
out.
00:26:44 -->
00:26:47
That's why in the science of crime and
00:26:47 -->
00:26:47
criminology,
00:26:49 -->
00:26:50
the criminologists,
00:26:50 -->
00:26:51
they say,
00:26:52 -->
00:26:53
if you want to reduce
00:26:54 -->
00:26:57
the rate of crime, what should you do?
00:26:57 -->
00:26:59
They say, heighten heighten
00:26:59 -->
00:27:00
the punishment.
00:27:01 -->
00:27:02
Heighten it.
00:27:04 -->
00:27:05
So the severest,
00:27:09 -->
00:27:10
the punishment,
00:27:11 -->
00:27:14
the lowest rate of kind you will have.
00:27:17 -->
00:27:18
But if the punishment
00:27:21 -->
00:27:21
is
00:27:22 -->
00:27:23
bearable,
00:27:23 -->
00:27:24
the client will keep
00:27:25 -->
00:27:25
shooting.
00:27:27 -->
00:27:28
And see,
00:27:29 -->
00:27:30
did man
00:27:31 -->
00:27:33
made law stop the client?
00:27:34 -->
00:27:36
Glad to see the jails are full of
00:27:36 -->
00:27:36
criminals.
00:27:40 -->
00:27:41
And
00:27:42 -->
00:27:44
you are the one all the citizens, you
00:27:44 -->
00:27:46
are the ones who are taking care of
00:27:46 -->
00:27:48
them through the paying your tax.
00:27:50 -->
00:27:53
And he's sitting there in a nice AC
00:27:53 -->
00:27:55
room with television,
00:27:55 -->
00:27:56
fed.
00:27:59 -->
00:28:01
Care is providing for him for this criminal.
00:28:04 -->
00:28:05
A few years, he will come out and
00:28:05 -->
00:28:07
he will start doing the same thing.
00:28:09 -->
00:28:11
But the law of Allah,
00:28:12 -->
00:28:13
it uproots the crime
00:28:16 -->
00:28:17
because Allah knows.
00:28:21 -->
00:28:22
And the law of man
00:28:23 -->
00:28:25
is full of loopholes.
00:28:28 -->
00:28:29
No loopholes
00:28:31 -->
00:28:33
because it is made by man,
00:28:34 -->
00:28:35
and man is limited.
00:28:37 -->
00:28:39
And man doesn't know what is going to
00:28:39 -->
00:28:39
happen tomorrow.
00:28:42 -->
00:28:43
So when the
00:28:44 -->
00:28:45
the human legislator,
00:28:46 -->
00:28:49
when he enacted that law and made that
00:28:49 -->
00:28:50
law,
00:28:53 -->
00:28:55
He was aware only of the problems of
00:28:55 -->
00:28:58
his time, but of of other problems in
00:28:58 -->
00:29:00
the pipeline, he doesn't know.
00:29:00 -->
00:29:03
So there's nothing in the law says about
00:29:03 -->
00:29:05
it, so he can't say anything about it.
00:29:07 -->
00:29:09
And that's why Maine Mad Law, they keep
00:29:09 -->
00:29:13
modifying it and updating it updating it.
00:29:13 -->
00:29:14
Amendment
00:29:14 -->
00:29:14
amendment
00:29:15 -->
00:29:17
amendment. Even the constitution
00:29:20 -->
00:29:22
goes through many amendments. Why?
00:29:23 -->
00:29:25
Every few years. Why?
00:29:27 -->
00:29:28
Because there are certain issues
00:29:29 -->
00:29:30
I'm not addressed,
00:29:32 -->
00:29:34
But the law of Allah is perfect on
00:29:34 -->
00:29:34
day 1,
00:29:36 -->
00:29:36
addressing
00:29:36 -->
00:29:37
all the problems.
00:29:39 -->
00:29:40
And yet
00:29:40 -->
00:29:42
you find the ignorant they prefer
00:29:44 -->
00:29:47
man made law over the law of the
00:29:47 -->
00:29:48
old wife.
00:29:50 -->
00:29:51
That's number 1. Number 2,
00:29:53 -->
00:29:55
when man makes a law, the one who
00:29:55 -->
00:29:56
puts the law,
00:29:58 -->
00:30:01
he puts into he takes into consideration
00:30:02 -->
00:30:03
his own benefits.
00:30:04 -->
00:30:06
What if I'm caught red handed? What if
00:30:06 -->
00:30:08
I did something? What if one day
00:30:09 -->
00:30:11
I I I got trapped?
00:30:11 -->
00:30:12
How can I escape?
00:30:13 -->
00:30:14
So there
00:30:14 -->
00:30:16
are exits. There are loopholes.
00:30:19 -->
00:30:19
Flows
00:30:20 -->
00:30:21
can be used
00:30:22 -->
00:30:23
can be used.
00:30:24 -->
00:30:25
And this loopholes,
00:30:27 -->
00:30:27
those
00:30:28 -->
00:30:29
experienced
00:30:29 -->
00:30:30
lawyers,
00:30:31 -->
00:30:32
they know
00:30:33 -->
00:30:34
this loopholes.
00:30:35 -->
00:30:36
No matter how
00:30:39 -->
00:30:42
clear the proof and the evidence,
00:30:43 -->
00:30:45
they will try to find a way
00:30:46 -->
00:30:48
that they can bring you out of it.
00:30:49 -->
00:30:51
Because they know these loopholes.
00:30:53 -->
00:30:55
May Allah guide the Muslims,
00:30:56 -->
00:30:57
and may Allah
00:30:57 -->
00:30:58
make them
00:30:59 -->
00:31:00
come back
00:31:01 -->
00:31:04
to this Hidayah, to this guidance,
00:31:05 -->
00:31:07
to this revelation,
00:31:07 -->
00:31:09
which is free
00:31:10 -->
00:31:12
from any defect or flow.
00:31:18 -->
00:31:19
Question.
00:31:21 -->
00:31:22
Needs to be answered.
00:31:25 -->
00:31:26
Those who
00:31:27 -->
00:31:27
are raising
00:31:28 -->
00:31:29
the the banners,
00:31:30 -->
00:31:32
k, for democracy
00:31:34 -->
00:31:35
and secularism,
00:31:35 -->
00:31:36
modernism,
00:31:37 -->
00:31:38
liberalism,
00:31:39 -->
00:31:39
name it.
00:31:41 -->
00:31:43
This is a question to them.
00:31:43 -->
00:31:44
Do you prefer
00:31:45 -->
00:31:45
the
00:31:46 -->
00:31:46
Hakim
00:31:47 -->
00:31:47
of
00:31:48 -->
00:31:48
Jahiliyyah?
00:31:49 -->
00:31:49
Okay.
00:31:50 -->
00:31:52
Over the Hakim of Allah?
00:31:53 -->
00:31:54
Do you prefer
00:31:56 -->
00:31:57
the judgment
00:31:58 -->
00:31:58
of
00:31:59 -->
00:32:00
of
00:32:01 -->
00:32:03
ignorance over what Allah
00:32:04 -->
00:32:05
decided?
00:32:13 -->
00:32:14
That's your question.
00:32:17 -->
00:32:18
Then Allah said,
00:32:38 -->
00:32:39
Who could be
00:32:40 -->
00:32:40
a better judge
00:32:44 -->
00:32:45
than Allah?
00:32:45 -->
00:32:46
Who can be better?
00:32:48 -->
00:32:48
For people
00:32:50 -->
00:32:51
of true faith,
00:32:52 -->
00:32:54
for the people who have,
00:32:56 -->
00:32:59
and they believe in meeting the Lord.
00:33:00 -->
00:33:02
What is better? Can anyone
00:33:03 -->
00:33:05
say that I'm better than Allah?
00:33:08 -->
00:33:10
Allah is not in need of anything.
00:33:12 -->
00:33:13
So when he
00:33:14 -->
00:33:14
set the rules
00:33:15 -->
00:33:16
and the limits,
00:33:18 -->
00:33:21
all these things for our own benefit.
00:33:21 -->
00:33:24
Allah is not going to reap anything
00:33:25 -->
00:33:26
of these laws.
00:33:28 -->
00:33:30
No benefit is going to reap.
00:33:31 -->
00:33:33
Who's going to reap the the benefit? We,
00:33:33 -->
00:33:34
us.
00:33:38 -->
00:33:39
Us.
00:33:42 -->
00:33:43
So all these,
00:33:43 -->
00:33:44
Herdud,
00:33:44 -->
00:33:46
and they are called Herdud limits.
00:33:47 -->
00:33:47
Limit.
00:33:49 -->
00:33:50
That means
00:33:50 -->
00:33:52
there is a room between the limits. We
00:33:52 -->
00:33:55
are free to move within these
00:33:55 -->
00:33:56
limits.
00:33:59 -->
00:34:01
Because if you cross the limit,
00:34:02 -->
00:34:03
you are
00:34:04 -->
00:34:06
causing damage to yourself
00:34:06 -->
00:34:07
and to the community.
00:34:10 -->
00:34:11
Alcohol,
00:34:12 -->
00:34:12
a habit.
00:34:13 -->
00:34:15
Don't drink it. If you drink it, you
00:34:15 -->
00:34:16
will be lashed
00:34:17 -->
00:34:19
because you are going to cause damage to
00:34:19 -->
00:34:19
yourself,
00:34:20 -->
00:34:22
to your family, to the community.
00:34:23 -->
00:34:23
Zina,
00:34:24 -->
00:34:25
there's a limit.
00:34:27 -->
00:34:29
If you commit Zina, you are going to
00:34:29 -->
00:34:31
cause damage to yourself, to your faith, to
00:34:31 -->
00:34:33
your iman, to your morality,
00:34:33 -->
00:34:34
to your health,
00:34:35 -->
00:34:35
to
00:34:38 -->
00:34:39
your family,
00:34:41 -->
00:34:42
and to the community.
00:34:44 -->
00:34:45
So take all
00:34:48 -->
00:34:48
these
00:34:49 -->
00:34:51
and prescribed punishment.
00:34:53 -->
00:34:53
Theft
00:34:53 -->
00:34:54
is prohibited.
00:34:55 -->
00:34:56
There's a limit.
00:34:56 -->
00:34:58
Don't steal because if you steal,
00:34:59 -->
00:35:01
you cause harm to yourself,
00:35:03 -->
00:35:05
and you cause harm to your community,
00:35:06 -->
00:35:07
to the people.
00:35:09 -->
00:35:10
You become lazy,
00:35:11 -->
00:35:14
and you find theft and stealing
00:35:15 -->
00:35:16
is the best way
00:35:20 -->
00:35:22
to gain wealth and make
00:35:23 -->
00:35:23
fortune
00:35:25 -->
00:35:27
by taking
00:35:27 -->
00:35:29
someone's property.
00:35:35 -->
00:35:38
Which he spent all his lifetime
00:35:40 -->
00:35:40
saving
00:35:41 -->
00:35:42
to buy that property
00:35:43 -->
00:35:45
or saving that money.
00:35:46 -->
00:35:48
And he, the poor guy, has a a
00:35:48 -->
00:35:49
plan for it.
00:35:50 -->
00:35:51
And you
00:35:53 -->
00:35:55
you sneak during the night to the house,
00:35:55 -->
00:35:57
and you know the place, and
00:35:58 -->
00:36:00
you steal the money.
00:36:01 -->
00:36:03
What did you do to that person, to
00:36:03 -->
00:36:04
his family?
00:36:09 -->
00:36:12
For that reason, there is a limit to
00:36:12 -->
00:36:13
stop you.
00:36:18 -->
00:36:19
And if you are in need,
00:36:21 -->
00:36:21
don't resort
00:36:22 -->
00:36:22
to stealing.
00:36:25 -->
00:36:26
Islam
00:36:26 -->
00:36:28
provided the solution for
00:36:29 -->
00:36:29
that need.
00:36:32 -->
00:36:34
If you are able to
00:36:34 -->
00:36:36
to earn work
00:36:38 -->
00:36:39
and have
00:36:41 -->
00:36:44
local income, not illicit gains,
00:36:45 -->
00:36:47
And if you are unable to earn your
00:36:47 -->
00:36:49
living, the community,
00:36:49 -->
00:36:51
they have to look after you.
00:36:52 -->
00:36:53
And there is the cash system,
00:36:55 -->
00:36:58
the cash, which will be given to you
00:36:59 -->
00:37:01
to solve the problem
00:37:01 -->
00:37:02
of poverty
00:37:03 -->
00:37:05
so you will not steal.
00:37:07 -->
00:37:09
During the reign of
00:37:09 -->
00:37:12
when he saw an old man, a non
00:37:12 -->
00:37:14
Muslim, old man begging
00:37:15 -->
00:37:18
begging. Said, who's that? They said,
00:37:19 -->
00:37:20
he is.
00:37:21 -->
00:37:23
Means a non Muslim living
00:37:23 -->
00:37:24
under the protection
00:37:25 -->
00:37:26
and the umbrella
00:37:26 -->
00:37:28
of the Islamic State.
00:37:29 -->
00:37:31
So what what is he what is he
00:37:31 -->
00:37:33
doing? They said he's begging.
00:37:33 -->
00:37:35
He said it is unfair.
00:37:37 -->
00:37:38
It is unfair.
00:37:39 -->
00:37:41
When he was young, he used to give
00:37:41 -->
00:37:41
the.
00:37:41 -->
00:37:44
He used to pay these these
00:37:44 -->
00:37:45
tax,
00:37:45 -->
00:37:46
and now
00:37:48 -->
00:37:48
we
00:37:49 -->
00:37:52
ignore him and neglect him and desert him
00:37:55 -->
00:37:58
and allow him to stretch his
00:37:59 -->
00:38:00
hand and beg?
00:38:03 -->
00:38:03
No.
00:38:06 -->
00:38:07
It's unfair.
00:38:09 -->
00:38:10
Get him
00:38:11 -->
00:38:13
get him from Betel Nal.
00:38:13 -->
00:38:15
This is the ruling of Allah.
00:38:16 -->
00:38:18
This is the ruling of Allah, full of
00:38:18 -->
00:38:18
Rahmah,
00:38:19 -->
00:38:20
full of mercy.
00:38:23 -->
00:38:24
If this thief,
00:38:26 -->
00:38:27
he stole
00:38:29 -->
00:38:32
because of need, he will be punished.
00:38:32 -->
00:38:34
His hand will be cut,
00:38:34 -->
00:38:36
then he will be given.
00:38:37 -->
00:38:39
What's the sufficient for him, so he will
00:38:39 -->
00:38:40
not steal again.
00:38:49 -->
00:38:50
If you
00:38:52 -->
00:38:52
study
00:38:53 -->
00:38:53
deeply
00:38:54 -->
00:38:55
and analyze
00:38:55 -->
00:38:56
the
00:38:57 -->
00:38:58
hudud in Islam,
00:38:59 -->
00:39:01
This prescribed punishment in the Sharia, and they
00:39:01 -->
00:39:02
are
00:39:02 -->
00:39:03
hurtful
00:39:05 -->
00:39:08
because people, when they hear Sharia, they think
00:39:08 -->
00:39:09
only about Hadood. No.
00:39:10 -->
00:39:12
Hadood is fat, small poacher.
00:39:15 -->
00:39:15
Provides
00:39:19 -->
00:39:20
and governs
00:39:20 -->
00:39:21
all walks of life
00:39:24 -->
00:39:25
all walks of life.
00:39:27 -->
00:39:28
And it's just so comprehensive.
00:39:31 -->
00:39:32
It addresses
00:39:32 -->
00:39:33
everything.
00:39:34 -->
00:39:35
All issues.
00:39:36 -->
00:39:38
This is the beauty of Al Islam.
00:39:39 -->
00:39:41
There are new issues,
00:39:41 -->
00:39:42
keep posing
00:39:43 -->
00:39:44
and coming,
00:39:45 -->
00:39:48
popping from time to time, new issues.
00:39:51 -->
00:39:52
Sharia
00:39:54 -->
00:39:55
has certain mechanisms
00:39:56 -->
00:39:58
embedded within it,
00:39:59 -->
00:40:01
and there is a room flexible
00:40:02 -->
00:40:02
there's flexibility
00:40:04 -->
00:40:07
to accommodate these new things and provide solutions
00:40:09 -->
00:40:09
provide solutions.
00:40:14 -->
00:40:17
See the, for example, the COVID 19.
00:40:21 -->
00:40:22
The Muslims
00:40:23 -->
00:40:24
talked about
00:40:25 -->
00:40:26
it, and the sharia.
00:40:29 -->
00:40:30
Yes.
00:40:31 -->
00:40:33
You conduct the congregational
00:40:34 -->
00:40:35
affairs, but maintain the distance.
00:40:37 -->
00:40:40
But you do not reserve the solar forever
00:40:41 -->
00:40:43
or the Hajj forever or umbrella forever.
00:40:46 -->
00:40:47
There is flexibility.
00:40:54 -->
00:40:56
And all of these in new start
00:40:57 -->
00:40:58
things, they keep
00:40:59 -->
00:41:00
coming new.
00:41:00 -->
00:41:02
Test vape tubes,
00:41:03 -->
00:41:03
cloning,
00:41:05 -->
00:41:06
organ donations,
00:41:07 -->
00:41:08
organ transplant?
00:41:11 -->
00:41:11
Cheerio?
00:41:12 -->
00:41:13
Answers.
00:41:18 -->
00:41:20
So nothing is there.
00:41:22 -->
00:41:23
That the
00:41:26 -->
00:41:27
can
00:41:28 -->
00:41:32
or stood incapable to provide a solution. That's
00:41:32 -->
00:41:32
right.
00:41:33 -->
00:41:36
That's why there is a jihad in Islam.
00:41:37 -->
00:41:39
They are for. They are
00:41:40 -->
00:41:41
Jewish. They
00:41:42 -->
00:41:42
are.
00:41:44 -->
00:41:45
They meet together,
00:41:45 -->
00:41:47
and they look into the issue.
00:41:47 -->
00:41:50
And they look to these all principles of
00:41:50 -->
00:41:53
the Sharia and the objectives of the Sharia,
00:41:53 -->
00:41:55
and they see this problem and dilemma.
00:41:56 -->
00:41:58
Where can it where can it fit?
00:41:59 -->
00:42:00
And they provide that.
00:42:01 -->
00:42:03
This is the law of Allah.
00:42:04 -->
00:42:07
So no one can be better than Allah.
00:42:07 -->
00:42:07
No one.
00:42:09 -->
00:42:10
No
00:42:14 -->
00:42:16
one. Because Allah is the all wise.
00:42:25 -->
00:42:27
Allah knows, and you don't know.
00:42:28 -->
00:42:29
Allah knows.
00:42:35 -->
00:42:36
Who could be
00:42:36 -->
00:42:37
a
00:42:37 -->
00:42:38
better
00:42:39 -->
00:42:41
judge than Allah?
00:42:43 -->
00:42:44
No one.
00:42:44 -->
00:42:45
No one.
00:42:47 -->
00:42:48
For people of sure faith,
00:42:50 -->
00:42:51
For people who have,
00:42:52 -->
00:42:53
people who believe
00:42:54 -->
00:42:57
there is a day we are going to
00:42:57 -->
00:43:00
be resurrected, and we're going to meet our
00:43:00 -->
00:43:01
Lord, and we're going to be
00:43:02 -->
00:43:04
called for accountability.
00:43:10 -->
00:43:11
The scholars, they mentioned,
00:43:12 -->
00:43:13
they said,
00:43:13 -->
00:43:14
this,
00:43:14 -->
00:43:15
what was it?
00:43:16 -->
00:43:17
This specimen
00:43:17 -->
00:43:19
or an example for it.
00:43:19 -->
00:43:20
Like, the,
00:43:21 -->
00:43:24
the judgment of the days before Islam.
00:43:32 -->
00:43:33
Subhanallah.
00:43:35 -->
00:43:36
What do you see do?
00:43:38 -->
00:43:39
They differentiate.
00:43:41 -->
00:43:43
If a noble man,
00:43:44 -->
00:43:45
Sharif,
00:43:45 -->
00:43:46
noble man,
00:43:47 -->
00:43:48
committed a sin,
00:43:49 -->
00:43:51
did committed shameful deed.
00:43:53 -->
00:43:53
He stole.
00:43:54 -->
00:43:55
He killed.
00:43:55 -->
00:43:56
He committed
00:43:57 -->
00:43:58
fornication.
00:44:00 -->
00:44:01
His judgment
00:44:01 -->
00:44:03
and the ruling will be different
00:44:03 -->
00:44:06
from if someone from among the commoners, from
00:44:06 -->
00:44:09
among the other people. Is not from the
00:44:09 -->
00:44:11
elite, is not from the among the nobles,
00:44:14 -->
00:44:15
so the
00:44:16 -->
00:44:18
the punishment will be different.
00:44:19 -->
00:44:20
This is
00:44:22 -->
00:44:23
what man invented.
00:44:24 -->
00:44:27
Because those who put the the set the
00:44:27 -->
00:44:30
rules and put the rules, they thought about
00:44:30 -->
00:44:30
themselves.
00:44:31 -->
00:44:34
What if I something happened to me?
00:44:36 -->
00:44:36
So
00:44:37 -->
00:44:38
we have to give
00:44:39 -->
00:44:39
special
00:44:41 -->
00:44:42
treatment for the elite,
00:44:43 -->
00:44:44
for the noble,
00:44:44 -->
00:44:45
for the,
00:44:46 -->
00:44:48
the upper class,
00:44:48 -->
00:44:48
and
00:44:49 -->
00:44:52
punishment, another ruling for the others. We applied
00:44:52 -->
00:44:55
the law to the letter to the others,
00:44:55 -->
00:44:56
not to us. Not to us.
00:45:03 -->
00:45:04
What are they used to do?
00:45:09 -->
00:45:10
The
00:45:14 -->
00:45:15
the Jews, for example,
00:45:16 -->
00:45:17
they would establish
00:45:18 -->
00:45:18
the
00:45:19 -->
00:45:21
and apply the rules of the Torah,
00:45:23 -->
00:45:25
not to everyone, no, upon the pool.
00:45:29 -->
00:45:30
Not the nobles.
00:45:32 -->
00:45:33
No.
00:45:35 -->
00:45:37
Not the elite. No.
00:45:38 -->
00:45:38
The pool.
00:45:39 -->
00:45:40
Listen to
00:45:42 -->
00:45:43
this beautiful hadith
00:45:48 -->
00:45:49
and see the beauty of Islam.
00:45:52 -->
00:45:54
The problem, my dear brothers and sisters, that
00:45:54 -->
00:45:55
we Muslims
00:45:56 -->
00:45:57
are
00:45:58 -->
00:45:58
illiterate,
00:45:59 -->
00:46:00
ignorant
00:46:00 -->
00:46:01
of our deen,
00:46:06 -->
00:46:07
And I shall
00:46:10 -->
00:46:10
and the operation
00:47:00 -->
00:47:01
Muhammad.
00:47:10 -->
00:47:11
This is the regarding
00:47:12 -->
00:47:13
a woman.
00:47:15 -->
00:47:16
The meaning in English,
00:47:17 -->
00:47:19
I shall report it of the Allah.
00:47:19 -->
00:47:20
The
00:47:20 -->
00:47:23
were much worried about the case of the
00:47:23 -->
00:47:24
Mahzumiya
00:47:24 -->
00:47:25
woman.
00:47:25 -->
00:47:26
Mahzumiya
00:47:26 -->
00:47:28
is from Banu Mahzum.
00:47:29 -->
00:47:30
Mahzoum. Banu Mahzoum is one of the clans
00:47:30 -->
00:47:31
of,
00:47:32 -->
00:47:32
the clan
00:47:33 -->
00:47:33
of nobles,
00:47:41 -->
00:47:42
She committed theft.
00:47:44 -->
00:47:45
She stole.
00:47:46 -->
00:47:47
Who has committed theft
00:47:48 -->
00:47:50
and wondered who should intercede
00:47:51 -->
00:47:51
with
00:47:51 -->
00:47:53
the messengers of Allah.
00:47:58 -->
00:47:58
See? There are Muslims
00:47:59 -->
00:48:02
here. But see, the you see, the remnants
00:48:02 -->
00:48:04
of Jahili are still there.
00:48:05 -->
00:48:07
They know the the hokum of Allah
00:48:07 -->
00:48:10
that her hand has to be cut off.
00:48:11 -->
00:48:12
They know that.
00:48:13 -->
00:48:14
But still,
00:48:15 -->
00:48:17
because it's not easy to get rid of
00:48:17 -->
00:48:19
all the the things that you
00:48:20 -->
00:48:23
were told and grown up with.
00:48:24 -->
00:48:25
So they went
00:48:26 -->
00:48:27
discussing among themselves
00:48:29 -->
00:48:29
who
00:48:32 -->
00:48:33
will intercede
00:48:35 -->
00:48:36
to the
00:48:37 -->
00:48:37
for
00:48:38 -->
00:48:38
her
00:48:42 -->
00:48:43
so that the
00:48:44 -->
00:48:46
would lessen the punishment.
00:48:47 -->
00:48:49
That in other words, he should not cut
00:48:49 -->
00:48:49
her hand
00:48:50 -->
00:48:52
so that she she would not
00:48:52 -->
00:48:54
get punished for her crime.
00:48:58 -->
00:49:00
They know the no
00:49:00 -->
00:49:01
one can dare
00:49:02 -->
00:49:03
to talk to him. They know that.
00:49:05 -->
00:49:06
So some said,
00:49:06 -->
00:49:07
Usama
00:49:08 -->
00:49:08
bin Zayed.
00:49:10 -->
00:49:12
No one among us can can dare to
00:49:12 -->
00:49:15
talk to him except Usama
00:49:16 -->
00:49:18
bin Zayd, because he is the son of
00:49:18 -->
00:49:18
Zayd,
00:49:19 -->
00:49:21
and he is very close to the heart
00:49:21 -->
00:49:22
of the prophet,
00:49:23 -->
00:49:25
so was his father, Zayd.
00:49:27 -->
00:49:30
So some said Usama bin Zayd, may Allah
00:49:30 -->
00:49:33
be pleased with him, was his beloved, and
00:49:33 -->
00:49:34
so he may dare
00:49:35 -->
00:49:36
do so.
00:49:39 -->
00:49:40
So Osama,
00:49:41 -->
00:49:42
he was approached
00:49:45 -->
00:49:46
to do that.
00:49:46 -->
00:49:48
So Osama of the law, who spoke to
00:49:48 -->
00:49:49
him, to the prophet
00:49:50 -->
00:49:51
about that matter,
00:49:52 -->
00:49:53
and the prophet
00:49:53 -->
00:49:56
said to him, listen to this. This is
00:49:57 -->
00:49:58
the Sharia.
00:49:59 -->
00:50:00
This is the law of Allah.
00:50:02 -->
00:50:04
This is the rahma.
00:50:06 -->
00:50:08
The law. This is justice.
00:50:11 -->
00:50:12
No difference at all
00:50:14 -->
00:50:15
between the people.
00:50:16 -->
00:50:18
You cross the limit,
00:50:21 -->
00:50:22
you bear the consequences.
00:50:24 -->
00:50:26
No efforts whatsoever.
00:50:29 -->
00:50:30
So the prophet
00:50:31 -->
00:50:31
said,
00:50:35 -->
00:50:36
do you intercede
00:50:36 -->
00:50:38
when one of the legal punishments,
00:50:39 -->
00:50:39
prescribed
00:50:42 -->
00:50:43
ordained by Allah
00:50:45 -->
00:50:46
has been violated.
00:50:50 -->
00:50:51
What's wrong with you?
00:50:54 -->
00:50:55
You lost your
00:50:56 -->
00:50:56
sanity?
00:51:01 -->
00:51:03
You dare to come to intercede
00:51:05 -->
00:51:06
when one of the legal
00:51:07 -->
00:51:09
limits set by a law
00:51:10 -->
00:51:11
has been
00:51:12 -->
00:51:13
test passed,
00:51:14 -->
00:51:15
violated,
00:51:15 -->
00:51:16
caused.
00:51:19 -->
00:51:20
Where is the sanctity
00:51:21 -->
00:51:22
of Allah's limit?
00:51:23 -->
00:51:25
Where is the respect and the love and
00:51:25 -->
00:51:26
the veneration?
00:51:28 -->
00:51:30
These are secular limits.
00:51:30 -->
00:51:31
Do
00:51:32 -->
00:51:33
you intercede
00:51:34 -->
00:51:36
when one of the legal punishments
00:51:36 -->
00:51:38
ordained by Allah has been violated?
00:51:43 -->
00:51:45
This was the answer of prophet Muhammad
00:51:48 -->
00:51:49
Then he got up
00:51:50 -->
00:51:52
immediately. He got up. Then he got up
00:51:52 -->
00:51:54
and addressed the people
00:51:55 -->
00:51:55
saying,
00:51:56 -->
00:51:57
so now he has to
00:51:58 -->
00:51:59
fix this problem
00:52:03 -->
00:52:04
and make it
00:52:04 -->
00:52:05
known to everyone.
00:52:08 -->
00:52:10
Then he got up and addressed the people
00:52:10 -->
00:52:11
saying,
00:52:12 -->
00:52:14
the people before you
00:52:15 -->
00:52:15
were ruined,
00:52:17 -->
00:52:17
destroyed,
00:52:18 -->
00:52:22
because when a noble person amongst them committed
00:52:22 -->
00:52:23
theft,
00:52:24 -->
00:52:25
they would leave Ham. But
00:52:27 -->
00:52:29
if a weak person amongst them
00:52:30 -->
00:52:31
committed theft,
00:52:31 -->
00:52:35
they would execute the legal punishment on Ham
00:52:35 -->
00:52:37
and lament, apply the law
00:52:39 -->
00:52:40
to the lefter.
00:52:41 -->
00:52:44
They would execute the legal punishment on hand
00:52:45 -->
00:52:46
by Allah.
00:52:50 -->
00:52:52
We're Fatima, the daughter of Mohammed
00:52:56 -->
00:52:58
to commit the theft,
00:52:58 -->
00:53:00
I would have cut off her hand.
00:53:01 -->
00:53:03
Cut off her hand.
00:53:08 -->
00:53:09
This is Allah
00:53:11 -->
00:53:13
Islam. This is Allah Islam.
00:53:17 -->
00:53:18
This is the Sharia.
00:53:24 -->
00:53:25
Justice.
00:53:25 -->
00:53:27
Yes. She is from a noble family.
00:53:29 -->
00:53:32
She brought stigma and disgrace to her family.
00:53:34 -->
00:53:35
Doesn't matter.
00:53:41 -->
00:53:43
In the sight of Allah, we are
00:53:43 -->
00:53:45
all the same to him.
00:53:51 -->
00:53:53
That as mentioned in the authentic hadith.
00:53:57 -->
00:53:57
Mankind
00:53:58 -->
00:54:00
are Allah's children.
00:54:01 -->
00:54:01
Children.
00:54:03 -->
00:54:04
In the sense,
00:54:05 -->
00:54:08
a child is dependent on his parents.
00:54:09 -->
00:54:11
So we are dependent
00:54:11 -->
00:54:13
on our Lord, Allah.
00:54:14 -->
00:54:17
So he takes care of us. He feeds
00:54:17 -->
00:54:20
us. He nourishes us. He protects us,
00:54:21 -->
00:54:23
and he treats us all the same.
00:54:27 -->
00:54:28
All the same.
00:54:30 -->
00:54:32
So I want you to reflect on this
00:54:32 -->
00:54:33
beautiful,
00:54:35 -->
00:54:36
and how the prophet
00:54:37 -->
00:54:37
reacted.
00:54:44 -->
00:54:45
This is
00:54:48 -->
00:54:49
this is amazing.
00:54:51 -->
00:54:51
Amazing.
00:54:54 -->
00:54:56
How how, Osama,
00:54:57 -->
00:54:58
how do you dare to
00:54:59 -->
00:55:00
to come to intercede?
00:55:03 -->
00:55:03
This
00:55:03 -->
00:55:04
is
00:55:04 -->
00:55:05
the
00:55:05 -->
00:55:06
the
00:55:06 -->
00:55:07
most
00:55:07 -->
00:55:08
kind,
00:55:09 -->
00:55:10
the most tolerant,
00:55:15 -->
00:55:15
flexible,
00:55:17 -->
00:55:18
kind.
00:55:19 -->
00:55:20
But the moment
00:55:21 -->
00:55:22
any
00:55:23 -->
00:55:25
limit set by Allah is crushed, violated,
00:55:30 -->
00:55:31
he changes totally.
00:55:32 -->
00:55:33
When he gets angry,
00:55:35 -->
00:55:37
the his face would turn red,
00:55:38 -->
00:55:41
and a nerve will start flickering.
00:55:41 -->
00:55:42
Nerve,
00:55:42 -->
00:55:43
flickering,
00:55:44 -->
00:55:45
vibrating
00:55:45 -->
00:55:48
on his forehead. They see the nerve because
00:55:48 -->
00:55:49
of anger.
00:55:51 -->
00:55:52
Because of anger.
00:55:57 -->
00:55:58
But that's only
00:56:00 -->
00:56:02
he will become like that
00:56:03 -->
00:56:04
when the limits
00:56:05 -->
00:56:07
and the said by Allah
00:56:07 -->
00:56:08
are crushed.
00:56:16 -->
00:56:18
And this should be
00:56:20 -->
00:56:23
how the Muslim feel when he sees Allah's
00:56:23 -->
00:56:24
limits
00:56:24 -->
00:56:25
are violated.
00:56:29 -->
00:56:31
To intercede with one of the
00:56:32 -->
00:56:33
Allah's limits.
00:56:34 -->
00:56:35
Allah's prescribed punishment.
00:56:37 -->
00:56:37
This
00:56:38 -->
00:56:40
this punishment are ordained,
00:56:41 -->
00:56:43
sent down by Allah,
00:56:47 -->
00:56:49
Then he addressed them,
00:56:50 -->
00:56:50
telling
00:56:53 -->
00:56:54
them
00:56:56 -->
00:56:57
Allah
00:56:58 -->
00:56:59
ruined and destroyed
00:57:00 -->
00:57:02
those who preceded you. Why?
00:57:04 -->
00:57:04
Why?
00:57:06 -->
00:57:07
You see,
00:57:10 -->
00:57:11
He said,
00:57:14 -->
00:57:15
Allah loves
00:57:16 -->
00:57:16
justice.
00:57:18 -->
00:57:20
Loves justice,
00:57:21 -->
00:57:22
and he can make
00:57:25 -->
00:57:25
non Islamic
00:57:26 -->
00:57:27
estate
00:57:29 -->
00:57:31
or a state of
00:57:31 -->
00:57:32
if there is justice
00:57:34 -->
00:57:35
in that state
00:57:36 -->
00:57:38
to survive longer
00:57:39 -->
00:57:40
and make
00:57:41 -->
00:57:42
an Islamic state,
00:57:44 -->
00:57:47
which is full of tyranny and oppression and
00:57:47 -->
00:57:47
injustice
00:57:48 -->
00:57:49
to vanish
00:57:50 -->
00:57:51
and disappear
00:57:52 -->
00:57:53
because Allah loves the Adil.
00:57:56 -->
00:57:57
But the moment
00:57:58 -->
00:58:00
Adil injustice is
00:58:00 -->
00:58:01
lost,
00:58:02 -->
00:58:03
Allah wipes
00:58:03 -->
00:58:04
as we move
00:58:06 -->
00:58:07
such nation.
00:58:09 -->
00:58:10
You want to survive?
00:58:11 -->
00:58:12
You want to exist?
00:58:14 -->
00:58:15
You want to continue?
00:58:17 -->
00:58:19
Establish justice.
00:58:22 -->
00:58:22
Establish
00:58:27 -->
00:58:28
justice.
00:58:30 -->
00:58:32
A noble man committed theft.
00:58:33 -->
00:58:34
Oh, he is from
00:58:35 -->
00:58:36
this family.
00:58:37 -->
00:58:38
Okay.
00:58:39 -->
00:58:40
Close your eye.
00:58:40 -->
00:58:42
You didn't say anything. Okay?
00:58:44 -->
00:58:45
You didn't see anything.
00:58:47 -->
00:58:49
We will not apply the law to him.
00:58:53 -->
00:58:54
On the contrary,
00:58:55 -->
00:58:56
if a poor fellow,
00:58:59 -->
00:59:00
committed theft,
00:59:01 -->
00:59:02
cost the limits,
00:59:04 -->
00:59:04
say,
00:59:06 -->
00:59:08
put him to death.
00:59:10 -->
00:59:11
Apply the law.
00:59:13 -->
00:59:14
Apply the law.
00:59:18 -->
00:59:19
Because he
00:59:20 -->
00:59:21
it's very poor.
00:59:23 -->
00:59:24
So they don't care about it.
00:59:28 -->
00:59:30
This is a form of
00:59:31 -->
00:59:32
means.
00:59:32 -->
00:59:33
Okay? Form
00:59:35 -->
00:59:36
of taking oath.
00:59:37 -->
00:59:38
The pop
00:59:39 -->
00:59:40
You see?
00:59:41 -->
00:59:41
This
00:59:45 -->
00:59:45
the is
00:59:46 -->
00:59:47
telling the people,
00:59:49 -->
00:59:52
had the daughter of Mohammed, which is impossible
00:59:53 -->
00:59:56
that Fatima would do that, but he is
00:59:56 -->
00:59:57
telling them.
00:59:59 -->
01:00:00
Imagine
01:00:00 -->
01:00:02
my daughter did that.
01:00:03 -->
01:00:05
I will not feel pity for her
01:00:05 -->
01:00:06
at all.
01:00:07 -->
01:00:09
I applied the law.
01:00:12 -->
01:00:13
At the daughter, the.
01:00:19 -->
01:00:20
K?
01:00:20 -->
01:00:22
The daughter of Muhammad
01:00:24 -->
01:00:24
committed
01:00:25 -->
01:00:25
to theft,
01:00:26 -->
01:00:27
Muhammad
01:00:28 -->
01:00:29
would cut off her hand
01:00:31 -->
01:00:32
cut off her hand.
01:00:41 -->
01:00:42
In some of the narrations, they said, this
01:00:42 -->
01:00:43
woman, the,
01:00:44 -->
01:00:46
she used to borrow,
01:00:48 -->
01:00:48
your tonsils,
01:00:50 -->
01:00:51
plates, dishes,
01:00:52 -->
01:00:54
and then she would deny. I didn't take
01:00:54 -->
01:00:56
anything. I didn't borrow anything from you.
01:00:57 -->
01:00:58
K?
01:01:00 -->
01:01:01
And then
01:01:02 -->
01:01:03
the prophet,
01:01:04 -->
01:01:04
he
01:01:04 -->
01:01:07
applied the hat on her, and
01:01:08 -->
01:01:09
her hand was cut off.
01:01:10 -->
01:01:13
Later on, she used to visit Aisha, and
01:01:13 -->
01:01:15
whenever she visited Aisha of Duranha,
01:01:16 -->
01:01:17
she would be
01:01:17 -->
01:01:18
honored
01:01:18 -->
01:01:19
and,
01:01:19 -->
01:01:20
helped
01:01:21 -->
01:01:21
helped.
01:01:23 -->
01:01:23
Because
01:01:24 -->
01:01:27
in Islam, if someone is punished and he
01:01:27 -->
01:01:28
received his punishment,
01:01:30 -->
01:01:31
that punishment
01:01:32 -->
01:01:33
will be an expiation
01:01:33 -->
01:01:34
for
01:01:34 -->
01:01:35
that particular
01:01:36 -->
01:01:36
sin.
01:01:37 -->
01:01:38
Okay.
01:01:39 -->
01:01:42
And then he can live his normal life
01:01:44 -->
01:01:45
normal life.
01:01:46 -->
01:01:47
And, here, the
01:01:48 -->
01:01:50
the, the scholars, they discussed
01:01:51 -->
01:01:54
because now, you know, medicine has improved
01:01:55 -->
01:01:57
Even if you cut off the hand, if
01:01:57 -->
01:01:58
you take it
01:01:58 -->
01:02:00
immediately, you can't
01:02:01 -->
01:02:02
replant it
01:02:02 -->
01:02:04
or reimplant it,
01:02:04 -->
01:02:05
reconnect it.
01:02:08 -->
01:02:11
Say, okay. If the hand is cut off,
01:02:12 -->
01:02:13
can we fix it back?
01:02:15 -->
01:02:16
He received the punishment.
01:02:16 -->
01:02:17
The answer, no.
01:02:18 -->
01:02:19
Because the wisdom
01:02:19 -->
01:02:23
behind it, the thing, the wisdom behind that
01:02:23 -->
01:02:25
that he should be seen in the community
01:02:29 -->
01:02:29
as illustrative
01:02:30 -->
01:02:30
model.
01:02:32 -->
01:02:32
Oh,
01:02:33 -->
01:02:34
see? Oh,
01:02:35 -->
01:02:36
his hand is cut off
01:02:37 -->
01:02:38
because he stole,
01:02:38 -->
01:02:41
so I should not steal. A reminder,
01:02:43 -->
01:02:45
this man is moving in the community.
01:02:47 -->
01:02:48
I should not do that.
01:02:49 -->
01:02:50
But if his hand is
01:02:52 -->
01:02:54
reconnected and restitched and
01:02:54 -->
01:02:56
and now it is working,
01:02:58 -->
01:02:58
no one will
01:02:59 -->
01:03:00
see that
01:03:01 -->
01:03:01
message and
01:03:02 -->
01:03:02
reminder.
01:03:04 -->
01:03:06
So there's a wisdom behind it. And that's
01:03:06 -->
01:03:07
why
01:03:09 -->
01:03:10
when it's stoning
01:03:11 -->
01:03:12
or lashing
01:03:13 -->
01:03:15
someone, it has to be in the open,
01:03:17 -->
01:03:19
and everyone sees that.
01:03:19 -->
01:03:20
He's rushed
01:03:20 -->
01:03:21
because he committed
01:03:22 -->
01:03:24
and he's not married,
01:03:25 -->
01:03:26
or he drank alcohol.
01:03:27 -->
01:03:28
He's rushed
01:03:28 -->
01:03:29
because of this.
01:03:30 -->
01:03:31
He's
01:03:31 -->
01:03:33
a stone because he is married
01:03:34 -->
01:03:34
and committed.
01:03:37 -->
01:03:38
So that
01:03:39 -->
01:03:41
will remain green
01:03:42 -->
01:03:44
in the memories of everyone.
01:03:44 -->
01:03:47
So anyone who dares to commit that
01:03:47 -->
01:03:48
crime
01:03:49 -->
01:03:51
and cause Allah's limits
01:03:51 -->
01:03:53
will think about the punishment.
01:03:54 -->
01:03:54
The
01:03:55 -->
01:03:55
punishment.
01:03:56 -->
01:03:58
Because the punishment is so severe.
01:03:59 -->
01:04:01
So that's why it will prevent the crime.
01:04:03 -->
01:04:05
I remember one of the masha'ikh,
01:04:08 -->
01:04:09
he said,
01:04:10 -->
01:04:11
if we
01:04:12 -->
01:04:13
bring a womanizer,
01:04:15 -->
01:04:16
who is crazy about woman?
01:04:18 -->
01:04:19
And we tell him, you see this beautiful
01:04:19 -->
01:04:20
lady?
01:04:21 -->
01:04:22
Do whatever you want.
01:04:23 -->
01:04:25
And this is the room in front of
01:04:25 -->
01:04:26
you,
01:04:27 -->
01:04:27
king-size
01:04:28 -->
01:04:28
bed.
01:04:30 -->
01:04:31
Enjoy yourself
01:04:32 -->
01:04:33
with her.
01:04:35 -->
01:04:35
But
01:04:37 -->
01:04:38
before you accept the offer,
01:04:39 -->
01:04:41
have a look here, and
01:04:42 -->
01:04:44
we show him the incinerator
01:04:45 -->
01:04:45
incinerator,
01:04:46 -->
01:04:47
the burner.
01:04:49 -->
01:04:50
It's glowing,
01:04:53 -->
01:04:53
Glowing.
01:04:55 -->
01:04:57
And we tell him, the moment you finish,
01:04:59 -->
01:05:01
whatever you want to do with this woman,
01:05:02 -->
01:05:05
we'll take you from there to into the
01:05:06 -->
01:05:06
in.
01:05:09 -->
01:05:11
And you will be roasting there
01:05:12 -->
01:05:13
till you die.
01:05:13 -->
01:05:14
What do you think?
01:05:15 -->
01:05:16
Will this
01:05:16 -->
01:05:17
womanizer
01:05:17 -->
01:05:18
accept the offer?
01:05:19 -->
01:05:20
The answer, no way.
01:05:21 -->
01:05:21
Why?
01:05:22 -->
01:05:23
Because the punishment
01:05:23 -->
01:05:24
is so severe.
01:05:26 -->
01:05:28
You will not accept it, you see.
01:05:29 -->
01:05:30
What?
01:05:31 -->
01:05:33
This pleasure I'm going to have.
01:05:33 -->
01:05:36
2 hours, 3 hours, and then what was
01:05:37 -->
01:05:38
it? Death.
01:05:39 -->
01:05:42
So because he saw the incinerator
01:05:43 -->
01:05:46
and he saw the punishment is so severe,
01:05:48 -->
01:05:50
he will not accept the oath.
01:05:52 -->
01:05:54
So if you want to reduce the crime,
01:05:55 -->
01:05:55
heighten
01:05:56 -->
01:05:56
the punishment.
01:05:58 -->
01:05:59
This is the beauty
01:06:00 -->
01:06:01
of the law of Allah.
01:06:04 -->
01:06:04
May Allah
01:06:06 -->
01:06:07
guide the Muslims
01:06:08 -->
01:06:08
to come back
01:06:11 -->
01:06:12
to the
01:06:12 -->
01:06:14
hidayah, to the guidance
01:06:15 -->
01:06:15
of Allah
01:06:16 -->
01:06:18
to abide by the book of Allah and
01:06:18 -->
01:06:20
the sunnah of the prophet.
01:06:23 -->
01:06:23
May
01:06:25 -->
01:06:27
Allah increase our knowledge in the deen, and
01:06:27 -->
01:06:29
may Allah bless us with the beneficial knowledge
01:06:29 -->
01:06:32
and the righteous deeds. May Allah forgive us
01:06:32 -->
01:06:35
our foes and mistakes and ignorance.
01:06:35 -->
01:06:36
May Allah
01:06:36 -->
01:06:37
keep
01:06:38 -->
01:06:38
us remain
01:06:40 -->
01:06:42
steadfast in this beautiful deen
01:06:43 -->
01:06:46
until we meet Allah and find him pleased
01:06:46 -->
01:06:47
with all of
01:06:49 -->
01:06:49
us.
01:06:49 -->
01:06:50
And
01:06:50 -->
01:06:51
may
01:06:51 -->
01:06:52
Allah
01:06:52 -->
01:06:53
unite our hearts
01:06:54 -->
01:06:56
and may Allah reward you immensely, my dear
01:06:56 -->
01:06:58
brothers and sisters,
01:06:58 -->
01:07:00
patience and
01:07:00 -->
01:07:01
attendance.
01:07:11 -->
01:07:11
Brothers
01:07:17 -->
01:07:18
Brothers and sisters,
01:07:19 -->
01:07:22
we'll now begin the question and answers time.
01:07:22 -->
01:07:24
Please send in your questions fast
01:07:25 -->
01:07:27
if you're not if you have not sent
01:07:27 -->
01:07:28
them in already.
01:07:29 -->
01:07:29
Okay.
01:07:31 -->
01:07:34
I believe we have received some questions already.
01:07:34 -->
01:07:35
Inshallah, we will begin with those, sir.
01:07:37 -->
01:07:38
Okay.
01:07:43 -->
01:07:45
As always, you can raise your hands and
01:07:45 -->
01:07:47
ask your questions directly,
01:07:48 -->
01:07:48
and,
01:07:48 -->
01:07:50
it is our preferred way if possible.
01:07:51 -->
01:07:53
Okay. The first question, Sheikh.
01:07:55 -->
01:07:58
Assalamu alaikum, Sheikh. Can you please explain how
01:07:58 -->
01:07:59
the inheritance
01:07:59 -->
01:08:01
is to be distributed?
01:08:02 -->
01:08:03
My mother passed away.
01:08:04 -->
01:08:06
She was the breadwinner
01:08:06 -->
01:08:08
of the family.
01:08:08 -->
01:08:11
She used to tell us whatever she leaves
01:08:11 -->
01:08:13
behind is for her 2 children,
01:08:13 -->
01:08:15
myself and my sister.
01:08:16 -->
01:08:19
According to Islam, my father, her husband,
01:08:19 -->
01:08:21
should inherit all her money,
01:08:22 -->
01:08:25
or should it be distributed to her children?
01:08:25 -->
01:08:26
2 brothers
01:08:28 -->
01:08:29
and 2 sisters.
01:08:30 -->
01:08:32
What is the percentage that each one will
01:08:32 -->
01:08:35
be receiving? Kindly shed light.
01:08:37 -->
01:08:38
So 2 brothers?
01:08:39 -->
01:08:40
2 sisters?
01:08:40 -->
01:08:42
Yes. 2 brothers, 2 sisters.
01:08:43 -->
01:08:43
Husband.
01:08:44 -->
01:08:45
Husband.
01:08:46 -->
01:08:46
And the
01:08:48 -->
01:08:50
and, apparently, the mother
01:08:50 -->
01:08:51
used to say
01:08:52 -->
01:08:54
that the 2 children, I. E, the girls,
01:08:55 -->
01:08:57
would be receiving anything.
01:08:57 -->
01:08:59
No. No. I know. I got the answer,
01:08:59 -->
01:09:01
the question. That's it, sir. That's it. That's
01:09:01 -->
01:09:04
it. Your brother's sister's husband. Okay? Correct.
01:09:05 -->
01:09:06
Okay. You will get the I'll send you
01:09:06 -->
01:09:08
the the, the answer,
01:09:09 -->
01:09:11
and you'll pass it to them. Next question,
01:09:11 -->
01:09:11
please.
01:09:16 -->
01:09:18
When we are about to leave a gathering
01:09:18 -->
01:09:22
that involves different discussions in which useless talks
01:09:22 -->
01:09:22
happen,
01:09:23 -->
01:09:25
we are supposed to say
01:09:30 -->
01:09:33
If one forgets to say it and he
01:09:33 -->
01:09:34
is faulty
01:09:34 -->
01:09:37
in some of the speeches he has made
01:09:37 -->
01:09:38
before departing from the gathering,
01:09:39 -->
01:09:42
what's the remedy for not saying this supplication
01:09:42 -->
01:09:43
out of forgetfulness
01:09:44 -->
01:09:45
just
01:09:45 -->
01:09:46
after departure?
01:09:48 -->
01:09:50
People that think they misunderstand.
01:09:55 -->
01:09:57
No. It doesn't mean that we sit down
01:10:00 -->
01:10:01
gossiping, backbiting, slandering.
01:10:03 -->
01:10:03
Okay?
01:10:04 -->
01:10:05
Intentionally
01:10:05 -->
01:10:06
enjoying it.
01:10:07 -->
01:10:09
And then at the end of the setting,
01:10:09 -->
01:10:10
we say,
01:10:13 -->
01:10:14
and nothing happened.
01:10:15 -->
01:10:16
That's not the case.
01:10:17 -->
01:10:18
I
01:10:19 -->
01:10:20
have to understand this.
01:10:26 -->
01:10:29
When you are sitting intentionally and you are
01:10:32 -->
01:10:35
enjoying it, you are committing a major sin.
01:10:35 -->
01:10:37
You are eating the flesh of the human
01:10:37 -->
01:10:38
being.
01:10:38 -->
01:10:39
Eating.
01:10:44 -->
01:10:46
The dua, the kafar of the prophet mentioned
01:10:46 -->
01:10:47
that if
01:10:48 -->
01:10:48
we
01:10:51 -->
01:10:52
unintentionally
01:10:52 -->
01:10:53
said something
01:10:54 -->
01:10:55
or it was
01:10:56 -->
01:10:56
not
01:10:57 -->
01:10:58
explicit.
01:11:00 -->
01:11:02
K. Sometimes you just allude it, and then
01:11:02 -->
01:11:05
you feel you felt bad about it.
01:11:06 -->
01:11:08
K. And you didn't mention the name, for
01:11:08 -->
01:11:11
example, or something, but you made a to
01:11:11 -->
01:11:12
to a certain way.
01:11:13 -->
01:11:15
So this is out of Allah's mercy.
01:11:16 -->
01:11:18
He said you have to say the star
01:11:19 -->
01:11:21
because it happened just by accident,
01:11:22 -->
01:11:22
and
01:11:24 -->
01:11:25
and you didn't mean to
01:11:26 -->
01:11:26
to,
01:11:27 -->
01:11:29
to be involved, and you
01:11:29 -->
01:11:31
you went along with the flow.
01:11:32 -->
01:11:34
And this what happened most of the time.
01:11:35 -->
01:11:36
So you say
01:11:37 -->
01:11:39
the but to go and enjoy it and
01:11:39 -->
01:11:41
sit, and you know what you are doing
01:11:41 -->
01:11:42
intentionally.
01:11:43 -->
01:11:44
Yeah.
01:11:45 -->
01:11:46
It's the major sin,
01:11:47 -->
01:11:49
and the only way where you for the
01:11:50 -->
01:11:53
expiation for major sins is the sincere Torah.
01:11:54 -->
01:11:55
Sincere Torah.
01:11:56 -->
01:11:58
And to go to the person and ask
01:11:58 -->
01:12:01
him or her to to forgive you.
01:12:02 -->
01:12:02
I
01:12:03 -->
01:12:05
hope this is clear to the question. Next
01:12:05 -->
01:12:06
question, please.
01:12:10 -->
01:12:11
The next question.
01:12:13 -->
01:12:16
Will a person who misses the in prayer
01:12:16 -->
01:12:16
by forgetfulness
01:12:17 -->
01:12:17
be
01:12:18 -->
01:12:19
forgiven?
01:12:22 -->
01:12:23
No. You see, the
01:12:24 -->
01:12:24
is.
01:12:26 -->
01:12:27
So
01:12:29 -->
01:12:30
if you didn't read the
01:12:31 -->
01:12:33
in that one, that
01:12:33 -->
01:12:34
is
01:12:35 -->
01:12:35
invalid.
01:12:37 -->
01:12:40
So for example, you are playing Magalib. You
01:12:40 -->
01:12:43
forgot to read it in the first raka.
01:12:43 -->
01:12:45
You remembered in the second raka
01:12:45 -->
01:12:47
that you didn't read the first and the
01:12:47 -->
01:12:48
first one.
01:12:48 -->
01:12:50
So you cross that in your mind, cancel
01:12:50 -->
01:12:52
the first one in your mind,
01:12:53 -->
01:12:55
consider the second rock after be the first,
01:12:57 -->
01:12:57
and
01:12:58 -->
01:12:59
you
01:12:59 -->
01:13:00
pay
01:13:00 -->
01:13:01
another
01:13:02 -->
01:13:03
3.
01:13:08 -->
01:13:09
Because if you
01:13:10 -->
01:13:12
did did yes. You would not be sinful,
01:13:12 -->
01:13:14
but the salah is not perfect.
01:13:15 -->
01:13:18
Because this is a pillar. When you the
01:13:18 -->
01:13:19
and the salah, if you miss it, the
01:13:19 -->
01:13:20
salah is invalid.
01:13:21 -->
01:13:22
Is this clear to the question?
01:13:27 -->
01:13:29
So that is clear, Sheikh. Otherwise, they can
01:13:29 -->
01:13:31
send in another question.
01:13:32 -->
01:13:33
The next question, Sheikh.
01:13:38 -->
01:13:39
My question is about necessity.
01:13:42 -->
01:13:45
At what incident does one can apply the
01:13:45 -->
01:13:48
necessity? Because some can work in a bar
01:13:49 -->
01:13:50
just because he, she
01:13:51 -->
01:13:53
has failed to finding a job.
01:13:53 -->
01:13:55
Right now, we need some
01:13:56 -->
01:13:58
capital to run our business, and you cannot
01:13:58 -->
01:14:00
be able to find it unless
01:14:00 -->
01:14:01
when a loan,
01:14:02 -->
01:14:05
which involves interest, is given to you.
01:14:09 -->
01:14:11
So there are 2 questions here.
01:14:12 -->
01:14:14
1, working in a bar selling alcohol,
01:14:17 -->
01:14:19
And the other part of the question is
01:14:19 -->
01:14:21
that to take a loan. Right?
01:14:22 -->
01:14:23
Yes, sir.
01:14:25 -->
01:14:25
Okay.
01:14:27 -->
01:14:29
Haram will never become halal.
01:14:32 -->
01:14:35
So selling alcohol is haram and prohibited. So
01:14:35 -->
01:14:37
working in the bar is prohibited
01:14:37 -->
01:14:39
and does not fall under necessity.
01:14:40 -->
01:14:41
Doesn't fall.
01:14:42 -->
01:14:45
Necessity is when it is when your life
01:14:45 -->
01:14:46
at the stake,
01:14:49 -->
01:14:50
Allah
01:14:52 -->
01:14:54
allowed that you eat dead animal,
01:14:55 -->
01:14:57
the flesh of dead animal
01:14:58 -->
01:14:59
to save your life
01:15:00 -->
01:15:02
and even not to take with you. You
01:15:02 -->
01:15:05
just eat from it till now you feel
01:15:05 -->
01:15:08
okay. Something can't sustain you,
01:15:09 -->
01:15:11
Or you were dying of thirst and you
01:15:11 -->
01:15:12
found
01:15:12 -->
01:15:15
hamot and you drank. You quench your thirst,
01:15:15 -->
01:15:16
and that's it. You don't take with you.
01:15:19 -->
01:15:20
So that's a necessity.
01:15:21 -->
01:15:22
Life and death.
01:15:26 -->
01:15:28
And what Muslim should keep in mind,
01:15:29 -->
01:15:31
if they are true Muslims,
01:15:33 -->
01:15:34
and they should have
01:15:35 -->
01:15:36
that Allah says
01:15:52 -->
01:15:54
Now do you believe in this
01:15:55 -->
01:15:56
or you don't?
01:15:56 -->
01:15:58
If you don't, it is a big problem.
01:16:00 -->
01:16:02
If you believe that's what Allah said,
01:16:05 -->
01:16:06
whoever whoever
01:16:07 -->
01:16:08
has
01:16:13 -->
01:16:15
Allah will provide for him.
01:16:16 -->
01:16:18
Create an outlet, an exit.
01:16:19 -->
01:16:20
Solution will be provided.
01:16:23 -->
01:16:24
And
01:16:25 -->
01:16:26
he will provide for him
01:16:28 -->
01:16:29
from
01:16:30 -->
01:16:31
sources,
01:16:31 -->
01:16:34
ways he or she cannot expect.
01:16:34 -->
01:16:37
This is the promise made by Allah.
01:16:39 -->
01:16:40
The problem
01:16:41 -->
01:16:41
with many Muslims.
01:16:44 -->
01:16:46
In reality, they don't believe in this.
01:16:48 -->
01:16:50
That's why I they go and start working
01:16:50 -->
01:16:50
in Iran.
01:16:54 -->
01:16:56
Or if they are
01:16:56 -->
01:16:58
working in Haram and you tell them this,
01:16:58 -->
01:16:59
they say,
01:16:59 -->
01:17:00
there's no other
01:17:01 -->
01:17:01
alternative.
01:17:04 -->
01:17:06
Find me a job, and I will quit.
01:17:06 -->
01:17:07
See?
01:17:09 -->
01:17:11
This is what they will tell the Sheikh.
01:17:12 -->
01:17:12
K?
01:17:13 -->
01:17:15
Find me in a job. I will quit.
01:17:16 -->
01:17:16
No problem.
01:17:18 -->
01:17:19
I will stop,
01:17:21 -->
01:17:22
selling alcohol.
01:17:22 -->
01:17:23
Find me a job.
01:17:25 -->
01:17:26
Do you know what you are saying?
01:17:28 -->
01:17:29
You are saying, oh, Allah,
01:17:31 -->
01:17:34
I will not leave the halla until
01:17:37 -->
01:17:39
you put in my hand
01:17:39 -->
01:17:40
something
01:17:41 -->
01:17:44
hallaal better for the better than this. Then
01:17:44 -->
01:17:46
I will leave. I will continue. That's the
01:17:46 -->
01:17:47
meaning of it.
01:17:48 -->
01:17:50
I will not quit prostitution
01:17:51 -->
01:17:53
because I am
01:17:53 -->
01:17:55
looking after my children.
01:17:57 -->
01:18:00
Hand me a job, then I will quit
01:18:00 -->
01:18:00
prostitution.
01:18:07 -->
01:18:10
No. That's not the attitude and behavior of
01:18:10 -->
01:18:10
the Mu'min.
01:18:11 -->
01:18:14
The Mu'min, he fears Allah, and he has
01:18:15 -->
01:18:16
and trust in Allah.
01:18:17 -->
01:18:19
And Allah told him,
01:18:21 -->
01:18:21
quick.
01:18:22 -->
01:18:23
Leave the Haram.
01:18:25 -->
01:18:26
I will provide for you.
01:18:33 -->
01:18:35
That that does not fall under necessity
01:18:36 -->
01:18:37
whatsoever.
01:18:38 -->
01:18:41
The same thing you hear some people say
01:18:41 -->
01:18:43
to have your own house
01:18:43 -->
01:18:44
through mortgage,
01:18:45 -->
01:18:47
it is necessity. No. It's not necessity
01:18:48 -->
01:18:49
because you can still
01:19:13 -->
01:19:14
So if you spend the night
01:19:15 -->
01:19:16
safe,
01:19:16 -->
01:19:17
secured,
01:19:18 -->
01:19:20
In shelter, you have a room. You have
01:19:20 -->
01:19:21
a place. K.
01:19:26 -->
01:19:27
You are healthy.
01:19:27 -->
01:19:29
You are not complaining from any illness.
01:19:32 -->
01:19:34
He has the food for one day.
01:19:36 -->
01:19:39
Then he has the whole in his hand.
01:19:40 -->
01:19:41
This is what the said.
01:19:42 -->
01:19:43
He didn't say that you have to have
01:19:43 -->
01:19:45
your own own house.
01:19:50 -->
01:19:52
So mortgage is not a necessity.
01:19:53 -->
01:19:55
You go through the river
01:19:56 -->
01:19:58
so that you have your own house.
01:19:58 -->
01:19:59
No.
01:20:00 -->
01:20:01
So necessity, it is
01:20:02 -->
01:20:05
a matter of life and death. Example, the
01:20:05 -->
01:20:08
or a mother gift. For example, they say,
01:20:08 -->
01:20:11
you have to go through to undergo
01:20:11 -->
01:20:12
an operation,
01:20:14 -->
01:20:16
and this surgical operation
01:20:16 -->
01:20:19
surgery is going to cost you this much.
01:20:20 -->
01:20:21
And no one
01:20:23 -->
01:20:26
is ready to give you lonely good,
01:20:28 -->
01:20:28
goodly
01:20:29 -->
01:20:29
loan.
01:20:32 -->
01:20:33
Goodly loan.
01:20:36 -->
01:20:38
And your life at stake. You're going to
01:20:38 -->
01:20:39
die because of this
01:20:40 -->
01:20:42
disease, so you need to do the operation.
01:20:43 -->
01:20:45
So in that case, they say it is
01:20:45 -->
01:20:47
permissible for him or her to borrow
01:20:48 -->
01:20:50
that amount only the cost of the medication
01:20:51 -->
01:20:54
and the cost of the surgery and nothing
01:20:54 -->
01:20:54
more.
01:20:55 -->
01:20:57
That is the meaning of necessity.
01:20:58 -->
01:20:59
Is this clear to the question?
01:21:01 -->
01:21:03
Shall I disconnect? We'll go to the next
01:21:03 -->
01:21:04
question.
01:21:05 -->
01:21:07
If a person has to make up some
01:21:07 -->
01:21:08
mandatory prayers,
01:21:09 -->
01:21:11
then is it okay if they do them
01:21:11 -->
01:21:12
1 per day, for example?
01:21:19 -->
01:21:21
What do you mean 1 by day?
01:21:24 -->
01:21:26
I believe what they mean is, example, if
01:21:26 -->
01:21:27
they have
01:21:27 -->
01:21:29
20 players to make up instead of doing
01:21:29 -->
01:21:31
20 in one go.
01:21:31 -->
01:21:32
Like,
01:21:33 -->
01:21:34
Yeah. You mean you mean,
01:21:35 -->
01:21:37
He missed players in the half,
01:21:37 -->
01:21:40
and now he wants to make them up?
01:21:40 -->
01:21:41
Yes. Yes. Yes.
01:21:42 -->
01:21:45
Okay. You can. You can according to the,
01:21:45 -->
01:21:48
opinion of the, whether you do them in
01:21:48 -->
01:21:50
one go, and that is, of course, it
01:21:50 -->
01:21:53
is better. If it is difficult for you,
01:21:53 -->
01:21:56
then you see maybe the easiest that
01:21:57 -->
01:21:59
20 prayers you missed,
01:22:00 -->
01:22:01
5 days,
01:22:01 -->
01:22:04
4 days. So every prayer, you repeat it.
01:22:05 -->
01:22:08
You pray the, you pray the. You pray
01:22:08 -->
01:22:08
the,
01:22:09 -->
01:22:11
and the. In 4 days, you'll finish that.
01:22:19 -->
01:22:20
Next question.
01:22:22 -->
01:22:23
No need for
01:22:23 -->
01:22:25
doing them in one go.
01:22:26 -->
01:22:27
Yes.
01:22:28 -->
01:22:29
The next question.
01:22:30 -->
01:22:32
Kindly help in clarifying
01:22:33 -->
01:22:35
to Sheikh that the vain talk was
01:22:36 -->
01:22:38
unintentional. Neither was it planned.
01:22:38 -->
01:22:40
If I fail to say the supplication before
01:22:40 -->
01:22:41
departure,
01:22:41 -->
01:22:43
that's the remedy that I see because it
01:22:43 -->
01:22:44
was
01:22:44 -->
01:22:46
not intentioned.
01:22:48 -->
01:22:50
Make a then in that case, if it
01:22:50 -->
01:22:51
is unintentional,
01:22:51 -->
01:22:52
make a
01:22:52 -->
01:22:55
and make dua for the one whom you
01:22:55 -->
01:22:56
back bit or slander.
01:22:58 -->
01:22:59
And may Allah
01:22:59 -->
01:23:00
give you. Next.
01:23:01 -->
01:23:03
Sheikh, that was the final question of tonight
01:23:03 -->
01:23:04
if you'd like to conclude. Inshallah.
01:23:09 -->
01:23:09
May Allah
01:23:11 -->
01:23:13
bless you, bless your family, protect you, and
01:23:13 -->
01:23:15
protect your family. And may Allah
01:23:16 -->
01:23:18
forgive us our faults and mistakes and ignorance.
01:23:19 -->
01:23:21
And may Allah keep us to remain steadfast
01:23:21 -->
01:23:24
on this beautiful deed till we meet him
01:23:24 -->
01:23:26
and find him pleased with all of our
01:23:26 -->
01:23:27
family.
01:23:27 -->
01:23:30
Until we meet, Inshallah, in the coming session,
01:23:30 -->
01:23:32
I leave you in Allah's company and protection.
