Salem Al Amry – Lesson 1 Weekly Class The 4 Principles of Shirk Al Qawaid Ul Arbaa
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Are we ready inshallah?
The 4 principles of shirk
with none other than our beloved Sheikh Salim
Al Amrik.
For those brothers and sisters who were not
with us on Monday,
where we went into lesson 1
of or,
these classes take place every Monday and Friday.
Every Monday Friday,
UK
time, 6 PM
to 8 PM.
Every Monday Friday, UK time, 6 PM to
8 PM.
I know that we have many brothers and
sisters from all around the world
joining us. Please,
match your timing with the UK times mentioned,
and please kindly be dedicated at all times.
This is a,
learning course, a studying course where you are
expected to take notes,
and sheikh may be asking you questions or
setting tests for you as well. So please
be
alert,
focused,
and studying well.
These are not your
typical general Islamic lectures. This is
designed
to develop
the character and knowledge.
So please
be focused with the notes
and in the mindset to study
to study so that you may be able
to pass this knowledge on.
As for question and answers, the setup,
as sheikh has,
put
the format.
The first half of the lesson is usually
the dust,
and the second half is usually
question and answers.
And you are feel feel free to send
your questions in, inshallah,
when it's requested.
We will consider whether to take verbal questions
and and so on. We'll we'll, assist this
and consider this. Otherwise,
for now, Insha'Allah, kindly write them into us.
May Allah bless him, preserve him, and keeping
him keep him in good health.
Needs no big introduction.
He is world,
renowned sheikh, a beloved sheikh to us all
who has
been very active in the field of, dawah
and teaching
across many platforms.
He's currently based or he's based originally from
the UAE, United Arab Emirates.
The sheikh, may Allah bless him, he has,
2 degrees in engineering
and obtained
Islamic knowledge in various fields
in the Islamic sciences,
including, Hadid,
Sirq,
Tasir,
Arabic language,
and many other subjects.
And
he studied with
many senior,
students of
and many other.
We are very blessed
and privileged to have,
the sheikh with us, especially after a long
gap, a long time.
And,
we should really seize these opportunities
and be focused and committed
till the end.
With regards to the books,
we have provided everybody who has registered
with books or links to the books.
We will also post it today on the
chat section.
So Monday is and
Fridays is.
We will not delve into the book immediately.
The shares will do an introduction
on the manners and the importance
of seeking knowledge and the manners of a
student of knowledge.
This is very, very important, extremely important to
set the foundation
and set the mindset
in order to
take on the other knowledge,
which is to come.
Without any further delay,
I will request the honorable Sheikh
Sheikh Salim Al Amri to kindly take the
screen
and begin begin the task. One thing I
would like to mention, this is the Sheikh's
dust,
Monday Fridays.
So it is on the Sheikh how he
wishes to deliver or when he wishes to
start or stop.
We only,
facilitate
and insha Allah,
without any delay.
My dear brothers and sisters in Islam and
dear viewers,
it is
from the
etiquette
and the way
of our messiahs
always
that they don't go direct to the topic.
They will give the introduction
so that the students of knowledge, he knows
what he's going to learn
and what are the things he is supposed
to to have,
what are the prerequisites.
Because my dear brothers and sisters,
seeking knowledge in Islam is
rebada rebada,
and it is a form of jihad.
The students of knowledge who sets
out
to seek the knowledge
from the moment he leaves his country,
the angels are writing
every
action,
every act
for him
till he comes back safely.
It is a jihad.
It is a rebada.
So that's why the students of knowledge
should keep this clear in his mind.
And the first thing he has to purify
his
that
I seek the knowledge,
first of all, to remove my ignorance
to the trend of my and
to worship my lord
correctly
as he loves me,
as he loves to be worshiped.
You cannot worship Allah
if you are ignorant.
So you need to have their aim so
that you worship Allah correctly.
So the first thing you have to keep
in mind, my dear brothers and sisters,
is the
purification of the
niyyah,
that you seek the ill
to worship Allah
and to get closer to Allah
Not to become
a scholar,
people talking about you,
people asking you another.
That is a byproduct will happen by default
that will come.
But your intention
is striving hard
how to get closer to Allah
and how to internalize
this knowledge,
how to convert it into actions,
how to convert the knowledge
into action.
So
every day you learn something, practice it.
Practice it. This is how you can retain
the knowledge. If you want to retain it,
practice it.
Practice the knowledge and share it, and I
hope the brothers and sisters right now are
taking notes.
You need to take notes.
And every day,
the things that you learn,
practice them, share with others. This is the
secret.
If you want your knowledge to multiply,
if you want the knowledge to increase, share
it with others.
So that is the first other the first
condition,
the first prerequisites
for follow-up in earning the secret of knowledge
he should fulfill.
The second one is that
the love of Allah.
You love Allah and
you love the messenger
and you follow his footsteps
and you have the.
This
is
the appearance
of the real students of knowledge.
The people they when they see you, they
say, this is from
the sun, from the way you look,
from your manners.
So
you learn this scent if you follow the
footsteps of the prophet,
and you take him your role model.
Because
and the Sahaba,
when you read
in the books of the seer,
if you read, for example,
in the,
book by Imam Abu
Nairn Khayyim, Zadil Ma'az, Yihad Yihayyal Ibad. It's
amazing book.
And he said,
Everything about the prophet,
the Sahaba, reported
everything.
They described the prophet,
they told us about his clothes, They told
us about his yottem cells. They told us
about his,
mounts,
the names of his horses, the names of
his camels.
SubhanAllah.
This is
out
of love. Out of love. They lost their
prophet
so they are following his footsteps.
Everything
he does. When the prophet of Salam entered
inside the Kaaba,
not all the Sahaba entered. When he came
out, some of the Sahaba, they were with
them. The other companions
punched in them. What did he what did
he do inside?
Because they wanted to know. What did he
do inside?
They didn't ask, how does the cover look
inside now?
Like many of us today, if anyone of
them goes inside the cover, you know what
he's going to do. The first thing he
would take is no buy and start taking
shots.
Uh-huh.
Uh-huh.
What did he do inside?
Because just they want to know
what the prophet did
so they will follow his footsteps.
Allah says
and this is
the touchstone as they say.
This is the criteria.
Anyone claims that he lost
the
this is the test. Pass this test.
Follow me.
Allah will love you.
And Allah will forgive you your sins.
And Allah has often forgiven
most merciful.
So the second adder,
is
to love the sunnah of the prophet.
Love it
from the core of your heart. Not only,
every Muslim,
male or female,
you should love the sunnah of the prophet
because it is revelation from Allah.
Don't treat the sunnah as something
light,
as something secondary
less important.
No.
Sunnah is part of the revelation. Sunnah is
part of the deen.
Without the sunnah, my dear brothers and sisters,
we will not be able to worship Allah.
We will not be able to understand the
Quran.
The Quran,
the sunnah came down to explain it.
The sunnah taught us how to pray. The
sunnah taught us about the zakah, about the
details of the height.
The third Adam
and the third quality
you need to
adorn yourself with it
is to be, this is the prerequisite,
to be upon the methodology
of the highest vedescence.
You have to be upon the way of
the Sahara.
My dear brothers and sisters,
we have to question ourselves
always.
Are we upon that Islam,
the prophet
told 1400 years ago?
The Islam that the Sahaba wear upon.
The Islam, the 2nd generation wear upon,
and the 3rd generation.
The Islam that is free from all traces
of innovations
or polytheistic
acts.
So the students of Nali
has to take upon that path,
has to follow the path of the Sahaba,
the students of the prophet,
Because if
you tread upon any other path
which differs
which differs from
the way of the Sahaba,
you will go astray.
I have to be frank with you. You
will go astray as
many groups went astray
when they they diverted
from
the way of the prophet al salam and
his companions.
That's why in this regard,
and I want you to memorize this ayah
by heart,
Memorize this aya 115
of Surat and Nisa,
and Nisa 115.
Memorize it by heart.
Allah says,
Allah says,
The prophet says something and you say the
opposite.
You oppose what the prophet said.
And whoever contradicts and opposes the messenger,
Muhammad sallallahu
means
after.
The Buddha, the guidance,
has been shown clearly to him, has been
made vividly
clear to him.
Him. And he follows other than the believer's
way,
So he
opposes,
contradicts
what the prophet told
after
it has been made clear to him that
I just made clear to him
and the message is completed and delivered clearly
by the prophet,
and he had ducked away and he followed
away
other than the way of the muminim.
My question to you,
my dear brothers and sisters,
when this ayat came down 1400
years ago,
who are the here?
Who are the in this ayat?
No doubt, the Sahara. No
doubt the Sahaba.
Not the people of the scriptures?
Not the pagans?
So Allah really is telling you if you
follow away other than the way of the
companions.
We shall keep him in the path
he has chosen.
We shall keep him in the path
he has chosen
and burn him in *.
What an evil destination.
So
they are both the place where the one
who opposes the prophets the messenger
adopts the methodology
and the way different from the way of
the Sahaba and what the Sahaba were upon.
I was, it's okay. I shall leave him
in that part he has chosen,
and I will make him taste the hellfire,
the chastisement
of the hellfire.
What an evil abode. Abode.
And may Allah have mercy upon Imam when
he said
in his poem, Anuniya.
Another
narration of the same, it says.
If you want
to
know
what
is
the knowledge.
Is Allah said.
His messenger said,
the companion said.
Indeed, they are the men of knowledge.
They are the men of knowledge.
Are you more knowledgeable than Abu Bakr?
Are you more knowledgeable than Omar, Usman, and
Ali?
If you say yes,
go and see a psychiatrist
or psychologist.
Not against Allah said, his messenger said, the
companion said,
indeed, they are the men of knowledge.
It is not knowledge to sit up foolishly
and stupidly
as a dispute between what the messenger said
and
what the jurist
said
or the opinion of so and so.
You tell someone,
the prophet
said this,
then he opposes this, hadith,
by quoting,
but imam
so and so said this.
Imam so and so. So is who is
he?
Who is he in comparison
to the prophet of all of them? He's
nothing.
That's why all the 4 imams, Ibrahim
that
is a Sahal Hadithu.
If
you come across authentic Hadith,
that is my follow it.
Don't reject it.
Was
asked
a question,
and he answered
had that and I so I'm so I'm
sorry. He mentioned there is not
those who are related to him and then
quoted the prophet of Hassan and said that.
The questioner said,
okay. This is what the father said. How
about your opinion?
The they said the narration says, Imam Khabe
is eyes walls,
but they're turning
out of anger.
They said, my may your mother lose you?
Do you see me wearing zenar?
Do you think I'm not Muslim
to correct the scripture?
I tell you what the prophet said and
then you ask me what was my opinion?
That is the
Yes. That's the day.
My dear brothers and sisters.
They are the prophet students,
and their teacher is the best teacher ever
walked
on the face of the earth. No teacher
is better than Muhammad
And
no student's better than the students
of the prophet.
And those who talk evil
about the students of the prophet,
they are actually
insulting the prophet himself.
If
his students
were evildoers,
that means this teacher
failed
in
making them good students,
good disciples.
So think about what is coming out of
your head
before you talk about the students
of the
salawasalam.
So the students of the prophet salawasalam are
the best students,
the best disciples.
SubhanAllah.
When the
Sahara took over Damascus,
and this what is known today as
the Oman
Mosque.
Part of it,
the
Christians were praying
and the other part, the Muslims.
The Christians, when they saw that I have
us praying,
they say
they look like the disciples of Asaph.
No difference at all.
Yes?
So that's why you have to follow their
way,
the prophecy students.
That's why
Allah is threatening us. When
when
you
if
you follow other than the way of
the
Imam Shabiri
deduced from this the
evidence for the consensus
because it's saying,
Allah is telling you you follow the way
of the and
if you not follow the way,
you will land in Jahannam, which means
their way is the right way.
What does Sahaba work upon the
Sahaba
collectively?
Because maybe you'll come across someone will quote,
but this Sahaba did this, this Sahaba did
that. He's a human being. We are not
saying they are all compact the companions
as individuals,
human beings.
They each one of them is invaluable. Masoom,
no one claims that.
But, collectively,
what they were apart is the
and Allah pays them. And I'm going to
know.
They took the knowledge
straight from the prophet's mouth.
Imagine.
He is taking it straight.
Straight.
Yebriel
Muhammad
Sahabi.
Straight. Yebriel Salam, the prophet Sahabi
So they take the end straight from the
the prophet.
The dean came down in their mother tongue.
So they don't need lexicons.
They don't need dictionaries.
As a matter of fact, there were no
dictionaries for their mother tongue. It's here,
and they speak fluently by default.
It's only later
when non Arabs entered Islam
and they have to understand the Arabic language.
They started going.
The grammarians,
they would go to the desert, listen to
the Bedouins how they speak and write
rules so that the non Arabs,
they learn how to talk Arabic correctly.
So you found
Al Asmari,
you found Ibn al-'Harabi,
the grammarians,
and etymologists.
They are scattered
in the desert listening to the bad news.
Sahabi doesn't need that. Today, if you enter
the house of any students of knowledge or
scholar
and see his library,
and you will find
Islam Al Arab, encyclopedia,
massive dictionary
about the Arabic language.
He needs to go and check what is
the meaning of this word.
And then you compare yourself to the Sahaba.
The Quran came down in their mother tongue
and they know it.
They know the tongue.
They don't need lexicons.
They understand it
clearly.
That's why
the
would read the ayaat.
They understand.
They don't say what is the meaning of
this. What is this? They understand it.
They don't say there is, this grammar mistake.
And you you know what?
Really, it's just very strange. Don't you know
that
the Arabic language
is protected because of the Quran,
maintain
the Arabic grammar.
And then you find some ignorant, they say
they are a Mexican mistakes in the Quran.
Hello? Wake up.
The Arabs, they
were
the
masters
in the rhetoric,
Arabic literature,
poetry, name it.
And we all know
they proposed the message of the prophet, and
they fought him, and they were looking for
anything to criticize him.
Had
they found had they found
mistakes in the Quran, they would have used
that. But none of them none of them
found any mistake.
As a matter of fact, the Quran mesmerized
them.
Abu,
Shafyan
after he became a Muslim,
the prophet he would go at night and
praying in the in the Haram.
And the Shafyan would go
and start listening
because
the recitation of the Quran attracts them,
and they could not resist
this magnetism.
And the whole night he's listening.
And now the day is about to break,
so he's the people will see him. Say
what is
this
about?
You are telling us he's a a a
poet. He is upset. He is this and
that.
Magician.
No. You're listening to him.
So he would run to his house.
And guess what happened?
There's another guy also on the other side
also listening,
thinking that he's alone.
Who's that? Abuja,
enjoying the
listening to the recitation of the Quran.
And many times, they run into each other.
Abu Hakam, Abu Shabiran, what are you doing?
What if the people knew?
So please
promise me that you will not come next
flight
and say, I promise you. Don't come.
And none of them
maintained the promise,
and it happened many times.
And then yet you say,
the Quran has mistakes,
something wrong.
Think about it.
Learn Arabic first before you
after such words.
Because I have a no need whether to
study the grammar.
No need to go and study
fail, fail, buffer, all be here. No need
for that. They know
it. They speak correctly
by default.
They have witnessed the regulation.
They know.
When this aya, and then my father said,
I know every aya.
When it came down,
the reason behind this revelation.
They are sitting with the prophet of Assurant,
one will ask a question,
you believe comes down, revelation
comes down.
So they know.
As I said, I was in the room
with the prophet
when Khawla the daughter of Saraba was arguing
with the prophet
regarding her husband
who told her, make what is called.
You are like my mother's back,
which means you are haram. I'm not my
wife.
So she was arguing with the prophet,
and Al Qaeda says, I was in the
room and part of the conversation I missed,
and that revelation came down
and heard the conversation
of
and the argument of.
So they have witnessed the revelation,
and they know the reasons behind the revelation.
They know
the Nasir and the Mansur,
they know which verse is obligated and which
verse is the obligator?
Which verse came first and which verse came
later?
Without the signal, my dear brothers and sisters,
you will not know this.
There are verses you read,
and the ruling is there. The ruling is
obligated.
And this is where if you study a
room of Quran,
you will come across
this. The Sahaba, they need not to check
the authenticity of the Hadid
like us.
We have to go and check, is this
Hadid authentic or not?
Because the gap between us and the power
of the * and the distance
is 1400
years
and plus.
So there are generations
in the way.
So you need to know
so you need to know
the and
the narrators 1 by 1.
So how about they don't need this? They
hear it direct
from the prophet That's
why
these are the merits these are the virtues
of the Sahaba.
Gives them credit.
That's why you need to follow them and
understand the gain the way they understood it.
Allah
is pleased with the Sahaba.
Allah is happy with them.
Certainly
was Allah pleased
with the believers.
When they pledge
allegiance to you, oh Muhammad
under the tree.
He knew what was in their hearts.
So what was in their hearts of the
Sahaba? Allah knew it.
Believe or disbelieve
of course.
They believe.
Allah knew there is a man there.
So he sent down tranquility upon them
as rewarded them with an imminent conquest,
which is Tashkha Makkha.
And, actually, here, the
is
the agreement of Al Khudavia.
Allah called
it. So Allah is pleased with the Sahaba,
and Allah knows past, present, and future. I
haven't expressed past, present, and future
to Allah. Everything is there in front of
him. He's saying it. It's only to us.
You find some Muslims,
may Allah guide them. We all pray for
them to be guided.
They are saying,
yes,
This is before,
but later on, they went on their heels.
So Allah doesn't know. He's saying I am
pleased with them, and he is not aware
that they will go back on their heels.
So you are accusing Allah that he doesn't
know.
They are the best generation. That's why. Set
remember now, we are talking about the
the following the
the footsteps of the Sahaba and understand
and seeking their aim, their knowledge upon the
methodology
of the
best generations.
The prophet
said about
the Sahara,
he praised them
and
told us hire a nasty army.
This is
what the prophet of Islam said.
The best people are those of my generation,
and then those who will come after them,
which means the next generation,
Tabirim,
the followers, immediate followers,
and then those who will come after them,
the 3rd generation
or the followers of the immediate followers.
And then those after them, then there will
come people, subhanallah. Listen to this. They're prophecy.
And then those,
they will come people whose witness
will receive their oaths,
whose witness
will receive
his oaths.
He immediately
immediately gives his witness,
even people the
judge, no one asked him to
to testify
or to give witness, to be an eyewitness,
which means this it was the end of
time, and now we can see it.
We see it. People,
they are ready to
witness
without being asked.
And then those are, there there then there
will come people whose witness will receive their
oath
and whose oath will receive their witness.
So before he's asked to be an eyewitness,
he volunteers.
And the ulema deduced,
it is not blazeworthy.
It is not recommended
that you
offer
to be an eyewitness
if you are not asked.
But also,
man and I say
but there is a hadith, which is a
Muslim also.
K?
So
all the prophet said,
my dear brothers and sisters,
students of
Mali, there will never be any contradiction between
the Hadith and the. No contradiction.
If you read to a Hadith and you
feel there is conflict,
the problem is here with you and your
understanding.
That's why you need to go to
the,
the books that explained
and commented the commentary
on the hadith.
So the scholars,
they resolved this
utterance complex.
So there's another hadith says,
shall I inform you of the best of
witnesses,
the one who comes with his testimony
before being asked for it?
So this narration, it appears
that it contradicts the previous one. No.
No contradiction.
The previous one,
Javier,
is
talking that
no need. No one is in need
for you
to give your
witness,
to give your testimony. No need.
Here,
this one,
the language says he volunteers.
Why he volunteers?
Let's see what the grandmother said.
The application of this hadith is that
you have to understand.
What is the context and how to understand
it? They said this is in case
the claimant,
if I claim something and I go and
they file a case against you
claiming that
you owe me this amount of money,
the Muslim judge will ask you me, what
is your evidence?
What is the proof
I don't have?
Then he he will dismiss the case.
So if the claimant forgot
that he has eyewitness,
He forgot.
So when the judge asked him, said I
don't have.
And you know,
as eyewitness, you know.
And you realize that the claimant forgot.
So you step in
and you volunteer.
Because this man, the claimant, the bull guy,
is going to lose his rights,
because the other party
is denying.
So here you step in and you volunteer
and say no.
Oh, judge,
I know.
I'm an eyewitness.
So this and he talks about
such case about such case.
Okay.
The 4th
quality
valuable aim should have
is The fear of Allah
So I hope the brothers and sisters are
taking note.
The fear of Allah.
If the knowledge doesn't bring fear to your
heart,
it is harmful knowledge.
It is satanic,
like the knowledge of Iblis.
Iblis,
the father of
the jinn,
he has knowledge.
He has aim,
but it didn't
bring him any benefit.
And
he's going to be Jahannam.
But the knowledge that makes you humble
and instills
instills
fear in your heart, that is beneficial.
Ain't nothing.
So seek the knowledge to get that.
Imam Ahmad
was asked by his son, Shahlekh
Mohammed,
He said, my father, the scholars of Hadith
are saying, we should not have the
is not a scholar.
Imam Ahmed said, oh, my son.
What is
the benefit of the?
What is the fruit of?
All of us are struggling
and striving
to seek therein
to reach the status
that already
reached.
He means to become
fearful,
pious, righteous, feeling Allah,
And Bisharat Haibi is none of this.
He's fear of Allah
So he's telling his son, my son,
and
the rest,
we are only doing this
to reach what he already reached.
Instead of, they say.
Norik is fearing
Allah.
When
even can not come.
But for him who feels the standing
before his love, there will be 2 guardians.
Imam Ahmed said,
Remember this, my dear brothers and sisters.
The foundation of knowledge is to fear Allah
So that
is the
end.
The
first,
Adam,
quality,
lower your wind
down to earth.
Down to earth.
And shun arrogance,
pride,
and their urge, the self conceit
self conceit
is very dangerous,
so be humble.
The only man they say,
the ear ear of cone
the ear of cone,
you know,
the cone plant, the ear of cone,
which is full
of seeds, grains,
it's heavy. So we found it very close
to the
earth,
to the ground.
It was heavy,
loaded.
And the ear of coal
that is empty,
you'll find it out of reach, very high.
So the heads that are empty,
heads that are empty,
like the ear of coal,
which is void of seeds,
out of reach. So those who have empty
heads,
you find them elegant
because they are ignorant.
Little knowledge,
they are arrogant.
The scholars,
you'll
find it down to us
Because they have their
and they see Allah,
so they humble themselves and they come down
to earth.
So my dear brothers and sisters,
this is very important
because if you have this arrogance,
you'll be ruined
and you will not smell the fragrance of
the jannah.
No one will enter the jannah if he
has in his heart
a weight of a mustard seed,
the seed of mustard,
or pride in his heart.
No Jannah.
Because
the kibbeh is not for you. The pride
is not for you.
It is not your quality.
You are not entitled for it.
That is entitled for the all divine,
subhanahu wa ta'ala.
The *
adult
and manna
is this
lusty aspiration,
dedication,
determination.
You know your goal, my dear brothers and
sisters. Each one of you should have
his own plan.
Road
math. Road math.
Okay? You plan your future,
and you stick to your plan.
I will memorize the Quran
for, this month, for this for this year.
I'll memorize this hadith, this book,
this
within this duration,
your plan.
I will study in this year, this. 2nd
year, this. There is a curriculum.
You follow it.
So there is a road map.
You know your your way, and you don't
waste your time and you don't allow anyone
to waste your time.
Don't allow anyone.
Don't allow this one.
This one takes your time.
Don't waste your time.
You know your goal, go for it.
Then when you have taken a decision,
your plan, then you go. Execute your plan.
Go ahead.
When you are taking a decision,
put your trust in Allah.
Certainly, Allah loves those who put their trust
in him.
K?
159.
3159.
And the second
is to
read
read
in the books about the
on the biographies,
the histories,
the history of
the scholars, our scholars,
our forefathers,
the scholars,
the Muslim scholars
of the past,
read like in Sierra Alam Anubalah.
Advanced the students of knowledge.
I recommend them read.
This is a beautiful book, Sierra Alam al
Nubala
by Imam Dahabi.
Because when you read, this motivates you
because you see
the amount
of sacrifices,
the efforts they exerted
to achieve and
acquire them,
And when you read, believe me, my dear
brothers and sisters,
the sayings of the salaf.
By the word, the word salaf means those
who preceded you.
So when you say
the pious redecitel,
the pious for fathers
referring to
the 1st generation, 2nd, and third generation.
The Sahaba, their students, and the students of
their students.
Is one of the Kabirim
Kabirim,
which mean the second generation.
So it has an adversity,
Listen, when you read the words,
you see there is
no no light upon their words.
Whoever competes with you
for this worldly
pleasures,
for this world, for the dunya, for worldly
games,
then compete with him
for the hereafter.
Leave the dunya for him.
You should beat him
in doing righteous deeds for the
for the.
Yes. We have to work hard in the
duniya,
but it is not in our hearts,
and it's not occupying our minds.
It's fully as a means to gain your
livelihood. That's it.
And you strike the balance
between the job and the
and your dean,
serving your dean.
Not 247
for the duniya and
nothing for the dean. No.
Despite the balance.
The duniya,
not in your heart.
It's not to be of your mind, your
mind.
It's fully a means to reach the akhirah,
the dunya.
It is a palm,
and you convert
the hours of working, the hours that you
spend at at at office in your office
at work,
you can convert it into rebada.
Oh, Allah. I am doing this,
seeking by that, your pleasure,
and to feed my family.
So you are seeking
Allah
to accept it from you,
and you work sincerely.
You are a doctor. Oh, Allah, I studied
medicine
to help my ummah.
You are an engineer. Oh, Allah, I studied
to help my ummah.
You are doing your degree.
Now purify your niyyah,
whether you are studying medicine, engineering,
name it.
I'm studying this, oh, Allah,
seeking
your help and seeking your pleasure and to
serve my ummah.
That is the motive.
So then the malaikah, they will lie for
you,
and it become
active worship for
you. So when you are going for 8
hours minimum
to work,
beautify your nia
so that this 8 hours, the Malayika like
it for you as
righteous deeds.
So that is when you can convert
all your life into Rivada.
That is when you can't actualize the meaning
of Allah saying.
Take my life and mine dying.
It's for Allah.
And my sacrifice,
it's all for Allah.
My pay is for Allah.
So every meaning for Allah.
So 247,
you are in the state of Rivadah.
That's why the concept of Rivadah, unfortunately,
is erroneous
and mistaken
in the minds of many Muslims. They think
that Ibadah is a 5 prayers. That's it?
5 prayers will not take 1 hour,
And Allah created you for 1 hour. How
about the 23 hours? What do you do
in that? Yeah.
Ibadah
covers the 247.
You are sleeping 8 hours.
You take who do?
You make your job before you go to
sleep?
So the whole night, Marissa writing has a
night for you. 8 hours 8
hours at work 16
hours.
So you can convert every hour into active
Ibadah,
and that's what the Sahaba understood
and that's what the early Muslims understood.
And there's no dichotomy between the dunya and
the akhirah.
But we should not have this mundane.
Let the mundane affairs and worldly life and
the pleasures of this world
make you lose focus from the real home,
the genre.
The reference for this quote is the by
Abu Dhabi Alhamdali.
Also, Al Hasan al Rahim Allah said,
the Vasari,
whoever competes with you regarding the deen, if
someone is competing with you in matters of
the deal,
then compete with him.
You have to compete with him. Someone is
competing in the deal,
cannot let let him defeat you.
Fall out your sleep and try to defeat
him and compete with him.
So whoever competes with you regarding the deen
religion, they compete with him.
But if he's competition is only for this
world,
then throw it to his face,
to his breast.
Also
said, the end knowledge cannot be
Knowledge
cannot be achieved by the relaxation of the
body.
Relaxed body
cannot have the end.
When you want to study,
take the book,
bring the pen,
the paper,
put on the table,
close the door.
That is how you study,
not
while you are lying.
Take notes,
right on the margin of the book.
Comment.
Ask questions.
Ask
if anything is not clear.
So knowledge cannot be achieved by the relaxation
of
nobody.
Listen,
what happened to them,
when they were troubling?
Can you imagine?
They are students have not read
out. That when you read really, they
say,
you see them, they are running in the
streets. The students are moaning like madmen.
You said they are crazy
because they have just finished one circle and
just left it, and there is a chair
who's going to start another circle and another
left it, so they are running to touch
the other circle.
So when you walk in the houses,
mad people?
No.
Those are the students of Hadith.
May Allah innovate their status, and they cannot,
Amin. And may Allah gather us in their
companies, Amin. So he's saying I pass blood
instead of urine
while I was seeking the hadith, traveling
once in Baghdad
and once in Mecca.
They are traveling on their foot,
Baghdad, to Mecca, to Yemen,
to
Egypt
to Damascus.
Those who combine the hadith for us.
I pass blood instead of urine while I
was seeking the hadith, once in Baghdad and
once in Mecca,
because I was walking barefooted
during summer.
And I had mounted
or there's no beast
during my journey
except once. Only once,
I had the right
on the mount.
What about a camel, a horse, only once.
The rest on my foot.
And then I was carrying my books on
my back.
Cutting my books on my back.
Makka. To Makka.
From Baghdad.
That's kiloton,
the reference. If you want the reference,
that's kiloton,
by an Imam al Zahabi,
volume number 4.
Page 100 1,242
2.
Ali ibn al Medina.
And what what about? Imam Ali ibn al
Medina,
the critic of Hadid,
the imam in the job.
He said,
once I ask Imam Al Shabi
Once I asked Imam Al Shabi once I
Al Shabi sorry. Once Al Shabi was asked
sorry.
Relating
the the story. Once Al Shabi, Imam Al
Shabi,
was asked,
how did you get them this amount of
any knowledge?
He said listen to this, my dear brothers
and sisters. He said,
by putting my trust in Allah,
the whatkul,
Traveling throughout the countries,
traveling from one country to another country,
and with patience like the patience of the
donkey,
You'll be as patient as the donkey.
And early start like that of a crow.
That's how
I acquired this loan.
Al Habib
Abu
Al A'la Al Hamadani
used to travel every day 30 per se
every
day, approximately
150
kilometer
walking.
Walking.
And he traveled to Baghdad and Asfahan
many times,
walking and carrying his books on his back.
The reference by
Abu
Yalla,
volume number
183120
6.
He
said,
when Ahmed ibn Hanbal traveled to Abdul
Abdul Rahman al Salani
seeking knowledge upon his hand.
Imam Ahmed, he left Baghdad
to study a hadith and the the Muhammed
of Yemen,
Imam Abdul Jabez al Sahani.
And, subhanallah,
it was Hajj time,
so they decided to perform the Hajj, and
they followed Imam Abdul Azar
in Makkah.
And they told him he said, I am
here.
Now I'm here. So I will you study
with me now in Makkah. They refused.
Imam Ahmad said, no. I will not change
my intention.
I will not change my.
I will only study with you in Sanhara.
So in his way, in Ahmadakkala to Yemen,
his money finished.
They ran out of money.
So he works with the owner of the
caravan.
He didn't ask any of his companions,
lend me money. No.
He went and approached the owner of the
caravan
and told him, I will work for you,
and you give me something.
So he worked for the owner of the
caravan
and
refused to borrow money from his colleagues.
The reverence, the virtues of Imam Ahmad by
Ibn al Dinah.
The 8th
Adam you should students of knowledge should have,
and he the prerequisites
condition you should have, you should fulfill
because all these things that
I mentioned, these are conditions should be fulfilled.
Mastering the Arabic language.
You mastered the Arabic tongue.
You want to know the
profoundly
and great depth
study Arabic.
Otherwise, your knowledge will remain superficial.
But if you know Arabic
and master
it, then you will enjoy
reading the Quran, understanding it.
Now through the translation and you cry. Imagine
you understand it in Arabic.
What will happen?
Now you are reading the hadith through the
translation. Imagine when you are reading it directly.
So learn Arabic.
So the gateway towards
profound understanding of Islam is to master the
Arabic
time plan because it is the key of
all the sciences of the Sharia.
The key of all the sciences
of the Sharia.
Imam,
I remember his his name. I'll I'll Imam
Shafi'i. Yes. Imam Shafi'i, what I'm saying, the
more you
know the Arabic style, you master the Arabic
language,
the more you will understand the deed. So
your understanding of the deed is directly proportional
to your mastery of the Arabic language.
Why? Because Allah revealed the Quran in Arabic.
As Allah said,
in so use of I number 2.
Most certainly, verily, we have sent it down
as an Arabic Quran,
and all that you may understand.
Ayat 37.
And therefore, we have sent it, the Quran,
down to be a judgment
a judgment of authority in Arabic,
such as in Arabic.
Imam Abu Ayuba Sathayani
said,
learn the Arabic grammar to enable you to
speak correctly and fluently.
Said, learn the Arabic grammar in the same
way you learn the
and in the way the same way
you learn the and
in the same way you learn
the obligatory,
and the recommended ones.
Imam Shabi
said learning the Arabic Ghana is a must.
You cannot neglect it.
You cannot neglect it.
It is just like salt.
It's present and the food is a must.
After the introduction, he said,
learn the
sunnah learn the sunnah
and learn the Arabic language
and recite the Quran correctly according to the
rules of the language
because the Quran came in Arabic.
Imam al Kasai,
the Glamorgan,
said,
I met Abu Yusuf Al Abi
in Harun al Raheed's court,
the palace.
And Abu Yusuf, raima Allah, started to criticize
the science of grammar.
So I decided to make him realize the
importance of it the grammar.
So I told him,
tell me if a man said to another
man,
Anna.
And then another one said,
Anna.
There are
here.
Which one of them is the culprit?
Which one of them is the criminal?
Which one of them is the killer?
The one who says,
Abu Yusuf said both of them, they are
culprits.
Both of them are killers.
Was
well versed in the language,
said Abu Yusuf,
you are mistaken.
You are mistaken.
The one who said
is the criminal
because it is in the past tense.
He already killed he already killed him.
You are searching. Who killed your your lad?
Who killed your servant?
Because I I I am the one.
Because it is in the past tense where
as the statement of the other
is in the future. The one who said,
I
will kill your
lad. I will kill your servant.
Then Abu Yusuf from that day,
was always paving the sizes of Arabic
and drama in particular.
The reference,
volume 13, page 177.
Six conditions, my dear brothers and sisters, should
be fulfilled if you want to become students
of knowledge.
A public said,
My brother,
you will not attain
the ill knowledge
until you fulfill 6 conditions.
I will inform you about them in detail.
These are the 6 conditions.
Intelligence.
That have to be in
intelligent.
That's condition number 1.
Person who lost his intellect,
like a mad person,
insane,
they cannot learn the deal. You have to
be sane.
You have to have the apple, the
intellect.
The
the intel intelligence,
intellect,
the apple.
Second thing, keenness,
eagerness.
You want
you are keen to learn.
That is condition number 2.
Condition number 3,
diligence.
You are starting hard.
Here means
you are not that well off, but you
have the minimum
means
of, of living.
Literally, it means meagerness
meagerness,
which means you have letters enough for you
to serve to live on. So you have
a minimum
amount of money.
The 5th 1,
A company. You are in the company of
a teacher.
Always there. Always sitting in a circle.
Bending your knees in the circle. So if
you want, you sit.
You're always in the company of a teacher
learning from him.
And the 6th one,
and
duration,
long time.
My dear brothers and sisters,
if you
are of aim and you think you will
acquire and gain the knowledge overnight, you are
dreaming.
Knowledge,
it will be gained over time.
If you want to gain the knowledge over,
overnight, you will not get it.
But steadily, gradually, and steadily,
and after time,
you will find that
you started
accumulating and gaining
the
patience.
Nowadays,
they don't have this,
and they think, you know,
the fast food, everything fast. Fast food, fast
drink, fast
and
learning the Deen is not like that.
It's not down going to the junk,
places where they sell this junk food, fast
food.
You want to have good meal?
You have to wait
to take hours to cook,
but you'll get a nice meal.
If you want junk meal,
that's different.
And the is
a fatty meat.
So
you need time.
And now my dear brothers
and sisters,
there
are few points
as a piece of advice
for the
for the students of knowledge,
for the callers,
for those
who are in the field of dua.
The first
tip or piece of advice
that, oh, my dear brother and sister who
is in the field of the Dawa,
remain
steadfast
upon the hack.
Remain firm
on the deal.
Don't deviate from the state path.
Remain on the state path.
Remain focused,
seeking Allah's help and support and assistance.
His aid, you only ask Allah.
Oh, my lord, keep me firm on the
and
carry on
reaching,
shredding the
without
deviating
from the state
part. So remain steadfast.
You know that the Mushinix,
they ask the first of a seller
to
allocate
for them as a day,
only for them.
Because of their arrogance,
they cannot sit in the circle where they
are
the poor,
those who used to be the slaves.
So they requested the prophet, tell them, give
us a special day.
So the Quran came down
telling the prophet
not to leave those poor
Sahaba,
those
the poor immigrants.
Be with them always.
The answer came from Allah,
and keep yourself
patient
by being with those who call upon the
Lord in the morning and the evening,
addressing the talks of Hashem,
seeking his
countenance,
seeking his face,
And let not your eyes pass beyond them.
Remain with them.
Be in their company.
Be with
them,
desiring adornment of the world of your life.
And do not obey 1
whose heart we have made heedless of our
remembrance.
Don't listen to the proposal coming from the
papa
and who follows his desire
and whose affair is ever
in neglect.
28 to 29.
Tell them.
Tell those who they want to have special
meeting,
special
gathering. Tell them.
And
say the truth is from your love, Lord.
So whoever will split him willingly and whoever
will split him this willingly.
K? It is not your duty to make
them believe. No.
Your duty is to deliver the message. That's
it.
They don't want to release. It's their choice.
But what will happen to them? You hang
on.
They have fire.
That will be the
reward,
but don't listen to that.
So your role as a diar?
Yep. Deliver the message
and remain steadfast in the half.
Number
2,
now a piece of advice,
you have to be clear,
very clear.
Muslim is very clear and open and honest.
Honest. We tell to you,
we tell those who are not Muslims yet
and we prayed
and we love them to
share with us
the good the good
We love
that they
get the foundation.
We love that they enter the Jannah
and enjoy
the blessings of the Jannah and the pleasures
of the Jannah.
Every Muslim
lost that
for mankind.
So that's why we cannot cheat you.
We cannot tell you lies.
We will tell you the truth.
Because the one who tells
you things that are not true,
he's cheating you,
and we will not cheat you.
So the clarity in presenting the hap,
presenting the deen,
and avoiding obscurity,
vagueness,
ambiguity,
using words that are confusing as they can
mean this, they can mean that. Why are
you so vague?
Why?
Islam is black and white.
Islam is this.
Yes.
We're not hiding.
We're not trying from that.
To tell you the truth,
it's there and the Quran is there and
the sun is there.
The moment you start
you know what? It means it can mean
this, it can mean that, it can there
are many ways of it.
The moment you start doing that, you are
not telling the people
the truth.
And they know you are lying. They know.
Because
they are not that simple. They are educated,
and many of them, they know the Arabic
language, so they know that you are not
telling the truth.
Be honest
and be clear.
Allah
is telling
us
That's what Allah is saying
in 92.
The meaning,
and obey Allah and obey the messenger and
beware.
Don't
act in the contrary of what Allah and
his messenger tell you.
Beware.
Just follow what Allah says or what the
prophet
said.
And if you turn away, then know that
upon our messenger is only the responsibility
of
for clear notification.
The mission of our Rasul,
the task that has been given to our
messenger is
clear
delivery
of the message.
Explanation
clear explanation of the message.
Clarification of the message. Clarifying the message clearly
to the people. That's it. This is the
mission of the messenger,
So similarly,
your mission,
your role as a guy is only to
deliver the message without misconstruing
the text,
without doing anything.
Islam is so beautiful.
It doesn't need cosmetics.
No.
Only bad, ugly things, they need cosmetics.
Islam is so beautiful by itself. Just present
it.
Another piece of advice,
no compromises.
You don't compromise.
You don't compromise with
with the deal.
That we are right and you are right,
you guys, and we come between meet in
between. No.
Believe and disbelief, they can and the disbelief,
they cannot meet.
Light and darkness, they don't go together.
1 has to vanish the other,
and it's always the hat that vanishes policy.
So no compromise.
What do you love to do you know
for you? Do you know?
They wish that you would suffer.
You would compromise in your deed,
in your position
so that you would suffer also towards you.
No.
This is the haqq.
What we are upon is the haqq
and the absolute truth.
Nothing after the truth except misguidance.
For Muslims nowadays, they doubt it.
How come you say that you have the
absolute truth? Yes. We have the absolute truth.
The
haqq.
What Allah revealed,
this book of Quran and the Sunnah,
this is the haqq.
That's right. Allah says,
Today, I have completed your deen.
And I have completed my nirma, my blessing,
my favors
upon you.
And they have chosen an Islam
as a deen, as a way of life
for you.
Deen Allah chose it. They accepted it.
It has no doubt.
No discrepancy.
There's nothing except
misguidance.
So don't doubt what you are upon,
my dear brothers and sisters.
Labor, another quality that Darwin students of knowledge
should have, They have to be brave.
Courageous.
Have this self confidence.
No one should shake.
SubhanAllah.
May Allah have mercy upon the soul of
Sheikh Ahmed Dida.
See Sheikh Ahmed Dida. Go and watch his
videos, his debates.
When he's there standing
with the statue,
his head is up with the Israel, the
Israel of the Muslim.
He shakes. The people are shaking.
When he talks,
he's so confident.
When he gets up to answer the question,
he's so confident,
smiling.
This is the guy,
not the guy who's,
chickpeeling.
You're not a good ambassador for for the
the message of Islam.
You cannot defend Islam
with such weak personality.
So the bravery and self confidence
Allah
is saying,
Then declare what you are commanded
and turn away from the politheists.
Declare what you have been commanded.
Tell the
truth. These are the 2 verses
of Shul Hakal Hijal,
94 to 95.
Indeed,
we are
sufficient for you against the mockers.
And listen to this beautiful hadith
of the prophet.
He said,
authenticate
it with and he mentioned it in his
series of authentic hadith.
The meaning,
the prophet
said,
fear of people fear
of
people should not make you one make one
of you
refrain from telling the truth
if he witnessed it witnessed it or knew
it.
You know, the heart tell it.
Also,
another piece of advice and tip
for my dear brothers and sisters who are
working in the field of power.
Have sincere righteous group of brothers and sisters
around you
to remind you and correct you. You should
have this group
in the circle around you.
So when you go around, they tell you,
hey. Come. Come. Come.
And you should consult them
and seek their advice.
So have this circle of sincere brothers and
sisters
around you.
As Allah says,
that
they will be enemies to each other except
for the righteous.
It will be
in as Allah said,
Indeed, the righteous
should have this righteous
company. The
righteous will be with in godness and strength.
We will be told, enter it in peace,
safe, and secure.
And you will remove whatever is in their
breath
of resentment
so there will be brothers and thrones facing
each other.
So surround your brother yourself with such
company.
Another piece of advice,
consult the.
Now there is a disease
spreading all over,
and the trend
trend combining
yourself
and
limiting yourself.
We,
Europeans,
Muslim Europeans,
we will only
understand the deed and ask the ulama in
in our place.
What if we don't have ulama? You have
only students of knowledge.
We will not ask other scholars outside
our territory.
This is a sickness.
Nationalism.
You have to consult the ulama
because
otherwise, you will make blunders.
As Allah said,
And when that comes to them information
about public security,
affairs,
or fear, they spread it around.
But if they had reverted back to the
messenger
or to those of authority among them,
then the ones who can draw correct conclusions
from it
would have known about it.
And if not for the favor of Allah
upon you and his mercy,
you would have followed Satan except both
you. So Allah is saying the Surat Al
Nisa Ayat 33.
There is an issue concerning the Muslim Ummah
in general,
only those scholars
will know how to conclude and how to
drew
to draw the solution
and deduce the,
the ruling, the correct ruling on
sound foundations are rules
as the scholars.
So always
have this link
and channel
with the scholars with the.
May Allah
And the last one,
the
needs
to build his spirituality,
need to build the iman in his heart
and her heart.
Allah tells us about the pious.
They used to sleep but little of the
night,
and in the hours before dawn, they would
ask forgiveness.
Have daily will
will
reading the Quran, at least 1 every day,
pass every Monday and Thursday,
Nothing prayers.
This how you can build
your iman, your spirituality.
May Allah
strengthen our iman, and may Allah, subhanahu wa
ta'ala, increase our knowledge in the deen, and
may Allah,
subhanahu wa
ta'ala, keep us remain steadfast on this beautiful
deen till we meet Allah,
and he is pleased with all of us,
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
Can we take some question and answers, Insha'Allah?
Insha'Allah.
Wait.
The first question we have here is,
Salam Alaikum Sheikh.
Thank you for the beneficial
lessons.
Could I kindly ask you to please clarify
the meaning of Aqidah,
Tawhid
and manhad?
Actually,
The questioner asked to clarify the
terminology is aqeedah,
tawhid,
manhad.
The word hapida
that's why I said, my dear brothers and
sisters, I beg all of you to start
learning Arabic.
So if you want to know the meaning
of the word
and you want to search in the dictionary,
you have to go to the root,
the root of the word
because
is a derivative noun, and most of the
nouns are derivative nouns. So they are derived
from the root. So what is the root
of the word?
So what's the meaning
of See what I'm doing. See what I'm
doing.
To make a knot to make a knot.
You are making the knot
when you make a knot with the rope.
So this is the meaning in the language.
So what is the meaning here?
It means
the sets of belief.
The sets
of beliefs.
You believe in Allah, you believe in his
messenger, you believe in the angels, all these
this set of belief
resides in your heart
and you tie it firmly.
You fix it in your heart. So that's
the meaning of So
the the
set of the beliefs that are fixed
and tied firmly in the heart.
This is number 1.
Can be correct and can be wrong, false.
So every human being has a
But this
could be correct
or wrong
Correct belief or wrong
because he holds or she holds
certain set of beliefs in his
So this is so we are talking now
as a Muslim, you have to know the
of
Tawhid.
So what is Tawhid
means,
again, oneness.
To single out Allah and you worship only
Allah.
So
the monotheistic
creed.
The monotheistic
creed.
The creed that talks about monotheism.
You worship only Allah.
So the tawheed is monotheism,
believing in the oneness of Allah, the unity
of Allah,
singling out Allah regarding his own acts,
and singling out Allah regarding your own acts.
Your own deeds
are offered
exclusively
for Allah. This is called the
unity of worship,
but my worship only for Allah
and unity of lordship
or
That means the acts of Allah. You single
out the acts of Allah, the divine actions
of Allah. So he's your creator. He's your
provider. He's your cherika. He's your sustainer.
So that is
the junket.
And, also, you single him out regarding his
names, regarding his divine attributes. His names are
most beautiful. His attributes are the very unique,
not like ours.
And whatever comes to your mind, Allah is
not like that.
Nothing is like unto him, and he's all
here, all here.
So now we know the meaning the word
something's tight, firm, set of belief. We know
singling out Allah with our acts, with our
Allah,
worshiping him alone,
singling him out regarding his own
acts,
his,
provider, creator, cherisher, sustainer,
singling him out regarding his name and divine
attributes.
The word Manheim means
way,
methodology,
way.
So when we say,
the way of the Sahaba in understanding the
Quran and Sunnah,
how the Sahaba
understood
the Quran and the Sunnah
of the prophet
How did they understand how did they understand
the Islam?
So the way of understanding
the deal, that is the manhood.
And we are talking we're saying the manhood
of the Sahara,
another word for this regeneration,
the alcohol, as set up as far as
the right of the.
This is.
Is this clear to the questioner? Is this
clear to the questioner?
I believe this is clear, Sheikh, to everybody.
Sheikhullah, the next question is
go and seek knowledge even if it is
from
seen China.
Is this a strong hadith or a weak
hadith? Please advise.
No. It is a weak hadith.
Seek knowledge even if by going to China
is a weak hadith.
Weak narration.
Next.
How can a student of knowledge attain barakah
in his time?
How can he manage between,
heft
memorization of Quran, revision of Quran, and also
gaining knowledge?
I request the sheikh, may Allah reward him
to mention some advice
from his experience.
See, my dear brothers and sisters,
when it comes to the, this is a
secret.
Divine. Really divine.
It's Allah.
You don't know. It cannot be explained
that Allah
in your time,
sometimes you
for hours and your achievement is nothing.
And 1 hour and you achieve a lot.
But the most important thing,
one has to be sincere to Allah.
Believe me, brothers and sisters.
The If
Allah sees look. Remember, he is looking to
our heart.
If he sees there is
he will bless your time.
He will put the barak on your time.
He will put the barak on your children.
He will put Barak and your understanding.
Just keep begging him. Allah loves to be
begged.
We have to know this. Allah loves to
us to put our heads
at porridge on this floor. He loves that.
He loves to see you
waving,
crying,
begging him, begging him, begging him.
He loves that.
Said.
And this imam,
nothing they don't know anything
a lot. They don't know many things and
a lot of things about him. They know
that he was tough on the
deviant groups and the but they don't know
about his spirituality.
They don't know about his heart. They don't
know about his manners.
So he said,
when I come across
an issue
and I find it I find it difficult
to be grasped,
to be digested, to be understood,
I go and I look for the deserted
messiahs.
The messiahs outside
people, they don't play in them,
and they go and play in such Masjid.
And they put my forehead in the floor,
and they cry and cry and beg Allah
and ask him, oh, the one who told
Suleyman,
oh, the one who told Dawood,
oh, who made Suleyman understand. Make me understand.
Yes.
So when Allah sees that
eagerness
and humility and humbleness,
he goes to the barakah,
and he gives you the understanding.
And fear Allah, and Allah will grant your
knowledge.
You want to know?
Fear Allah.
May Allah increase our knowledge in the deed,
and may Allah increase our
Ameen.
May Allah keep you safe from all evil
and increase
you in good.
I wanted to ask,
in case of the dunya we did
and knowledge
which will be beneficial for the Ummah,
specifically the knowledge of medicine.
What is your advice for the sisters
who have to learn along with the males?
And now they are at a state
that they can't leave the study.
They do have the intention of pleasing Allah,
but now they're struggling with their father to
Amal, I. E. The hijab. Amal,
I. E. The hijab.
How can they maintain their hijab and learn
at the same time? And if they are
forced
for free mixing
or such,
what can they do so that the sin
is not upon them
while the family is also forcing them to
finish the study?
First of all, may Allah
send in your iman
and send in the iman of our sisters,
and may Allah protect them and preserve them
from going astray, and may Allah protect them
and preserve them from all sorts of evils.
And first of all, this is the deliver
of the Muslim that
we don't have our own
universities.
We don't have our own medical colleges.
So we don't have Muslim gynecologists,
obstetricians,
doctors, surgeons.
So then
some Muslims, they have to
study this
these sciences
so that to serve the Muslim community,
but without
expecting and losing their deen and committing haram.
So my advice for those sisters who are
in
the last year or another 2 years,
If they feel that they can maintain their
dean and wearing their hijab
and keeping a distance and premingling
with the opposite * and
be official and formal,
and that is in its way in it,
in its in itself
is a way of power.
And when you are talking,
you are lowering your gaze,
and Allah knows your intention. May Allah
make it easy for you, and
you continue until you finish.
But if you feel you are losing your
deen,
then you leave it and step out.
And Allah
will create for you an exit.
Allah
will create for him or her an exit,
and he will provide for him or her
from sources he or she cannot
expect. But if you are maintaining your and
you are groom and you are always sitting
together
and you are dressed decently,
so all the requirements of the hijab are
fulfilled,
then
there is no harm,
and try to speed up
finishing to finish your,
remaining
years
to help your Muslim community,
and Allah knows best. May Allah protect you,
my dear brothers and sisters and my sisters,
Ami.
One of the questions that have been received
is how do you advise
those youth who don't believe in listening to
the older messiah
and instead
prefer to listen to the newer speakers
who are somewhat famous, whose aqidah is often
questionable
and modern.
I can't understand why the youth now
there is a gap between the youth and
the
those who are advanced in age like us
because we lost the touch with the youth,
and we don't address the issues of the
youth.
And when they come to the Masjid, the
Khotbaz, they hear
traditional
talking about the past,
not the issues of the community.
The Masjid, they don't have place for the
youth.
They don't have sports club, for example, for
them,
that they can come a gym next to
the masjid.
Why there is no gym next to the
masjid
when we are designing the masjid?
Our Jews, they will go to the gym,
and there are shower rooms.
And then once they're finishing, they will come
to the masjid.
Why there are not classes
addressing the issues of the youth?
What are neglecting?
Because of this gap
of, you know, generating gap,
so we lost the touch with the youth.
So they feel the one who feels our
problems,
the one who can't address our problems
are those guys, the young ones.
Those people of knowledge, yes,
they have the knowledge, but they don't know
our situation.
They cannot connect with us.
So this is a problem now. We have
to bridge the gap.
At least those who can connect with the
youth
should
be in touch with the whole map. So
they are like the proxy.
They are,
a connector, the gateway, at least for the
time being. So
those young guys,
they take from the ulama
and pass
and give the right knowledge to the youth
and address their problems.
And the ulama,
they need
to know what is the real problem of
our youth.
It is complex.
You feel pity for them. They are victims.
They are under attack 247
by the shaytan,
by the dust lust and desires
and doubts.
They are targeted,
and the family
not playing their role,
creating that
cozy atmosphere,
the atmosphere
which is full of love and warmth,
where they feel safe
and confined in their parents and come and
reach their parents and talk to them.
The father is not ready to open his
heart and listen to his son.
The mother is not ready to listen to
her daughter
and make her feel that she is her
friend.
She comes to you saying, mom,
I have a boyfriend.
And you will react,
and you'll slap her,
then
you're not coming.
And one day, may Allah say, the children
of Muslim,
she comes and she is her tummy is
short, she is pregnant.
Alright?
This didn't happen overnight.
You neglected your children.
Never too late, my dear brothers and sisters.
Open your hearts for your children.
Families that are well off,
tell your son, my son, you want to
get married?
I'll get you married
while you are in the uni. No problem.
I'll spend on both of you, you and
your wife.
And your wife also can continue her education.
My daughter, you want to get married? Yes.
Yes. I'm married.
This is our deal.
This is the role of the parents.
And they told this story many times
about the father,
a father in the in the in the
Arabia.
He's seeing this nice guy
in the message always. He asked about him,
and he made made his homework.
And then he invited the young man
for a key in the afternoon after a
battle prayer.
And they were sitting in the sitting room
when he told his daughter
to bring the tea.
The boy,
well manic,
really just
he saw the girl
coming and carrying the tray
of
tea,
so he put his head down
thinking that that was a mistake. The girl
thought that her father was alone,
but the father said it's not a mistake,
my son. Raise your head and look at
her.
Look at her.
Do you want her? I'll get you married
to her.
He said, uncle, and you can imagine.
He he flushed and he got embarrassed.
Said, uncle, I don't have anything. I'm still
in studying the area.
I haven't finished,
said my son.
I knew everything about you. I did my
homework.
This is the key of the flat,
and this is the key of the car,
and they will take care of everything.
What do you say?
Yes.
He gets them married.
This father, he lost his daughter.
He wants his daughter to be happy.
He buys happiness for his daughter.
Another father,
he opened the door because his son forgot
a teenager
to lock the door. So he opened open
the door
and he said, oh,
his son was watching *.
No movies.
How did he react?
Said, wow. Oh, oh, oh, oh,
You became a man.
Come. Come. Come. This is virtual.
We'll make it real. Come. You're a man.
Right? We'll make it real. What's virtual?
And he took him to his one of
his friends,
and he said, you know,
I know that you have a daughter,
and I want
your daughter for my son.
And he got him married
got him married.
The problems of the youth today,
2 things,
*
and doubts.
Let them know it
if you can.
Talk to them.
Make them your friends.
Make them confide to you
so you you can guide them.
Give them the
the right instructions, the right information.
May Allah
protect our children.
May Allah
bridge the gaps between
the elders and the young ones, and may
Allah guide all of us
and bring our hearts together
and strengthen our iman
and protect the Muslim Ummah from all evils.
Amen.
We have many questions, but we will take
the next
question, inshallah. We will conclude with that for
today. Sheikh is,
tired, needs to rest, inshallah. Sheikh is giving
duros,
many a times in the week. So we
must allow the Sheikh to rest. So there
is 2 questions here. I will combine the
2 questions is to do with related to
the same, type of matter. It's related to
a jin
sheikh.
How can one protect themselves from evil eye
and jin?
And this will answer the other person's question
who's saying that they believe
that black magic has been done to them.
What should they do?
Well, how do you last? One thought is
how to protect ourselves
from religion,
from the evil
eye, from magic.
So they ask.
I advise every sister. He'd always have in
his pocket or upstairs.
The personal Muslim read every adkar of until
you're my wife,
the adkar before you go to sleep.
You take Uber before you go to sleep.
You read articles before you go to sleep.
No one of the can't come close to
you.
You read the oath for all
the this is a protecting against the evil
eye.
If you are visiting people, read this
ayaat. Read
the dua. Read the dua of the evil
eye.
So
the adkah
is the remedy
against
the against the evil
art,
against the magic, the second,
in your home, in your house, this will
be a protection.
Now if a person is affected by the
evil eye
and he knows
or he suspects
x person,
you are going to that person and ask
him to take voodoo
and collect the water of and pour it
over yourself.
The same thing for the second.
The ayat.
And if it is, for example, there is
a type of,
they call it,
which means a man cannot afford his
his mate.
So
the other man mentioned that you take 7
that will nullify the
the effect of the spell of the sifter.
So the most important thing, my dear brothers
and sisters, is to protect yourself.
Like the. So you protect yourself
by the ad card
and always maintain your will do, Keep your
tongue busy with the zikr. This is a
protection
against the
and the evildoers and those who deal with
them. May Allah protect and save the Muslims
from
all evils.
Ameen.
Brothers and sisters, just a reminder, these lessons
are every Friday
and every Monday or every Monday, every Friday.
Please remember
to be joining in inshallah and,
bring bring your notepads and pens,
as we will be starting the books, inshallah.
Hopefully,
when Sheikh permits.
And,
anybody's questions we did not manage to answer.
We have so many questions here. Please raise
them again next session. We will, Insha'Allah,
do our best,
to answer them.
Those brothers and sisters who are on our
platforms on YouTube and Facebook,
we only take and answer questions on the
Zoom session.
If you want the Zoom link, you must
register,
because we need to know who is coming
here in these sessions and we don't have
any outside in outside disturbance.
So please do make sure you register if
you want
to join us in the Zoom session. I
would like to thank the Sheikh for
your time. Alhamdulillah, it has been a very
beautiful week, Monday Friday.
Golden memories,
back again, alhamdulillah.
I have sent you Sheikh a number of
pictures of
comments from the brothers and sisters here who
are really, really appreciative
of seeing you, of learning from you, and,
masha'Allah, they're so grateful.
I'm sure if I open the mic, they
will all
jump and,
they would
tell you directly.
So we'd like to thank you, Sheikh, and,
really we are blessed to have you.
And, we're very happy.
And, may Allah
bless you, preserve you, protect you, and elevate
your status.
So inshallah, Sheikh, I would like,
to hand it back to you inshallah to
fend and to conclude your duros inshallah. That's
for today.
Barakam alaikum.
Likewise,
I'm very happy
to be with you,
and may Allah
bless our gathering.
May Allah
grant us the sincerity,
and may Allah
use us.
It is really, my dear brothers and sisters,
an honor
to be a servant
for the deen,
serving your deen, serving the Islam, serving the
Muslims. It is an honor.
So if Allah
chose you, we have to be grateful to
Allah
It is our duty to be servants
of this deen.
So each one of us, my dear brothers
and sisters,
should help and serve the deen in the
way, whatever way he can
help and do.
May Allah
reward you immensely,
and may Allah elevate your status in the
jungle. May Allah protect you and your families.
Ameen,
till I meet with you, Insha'Allah,
and then we meet again next week. I
leave you in our law's company. May Allah
preserve you, protect you.