Saleem Chagtai – Islam Awareness Week Messengers to Mankind 4 of 7

Saleem Chagtai
AI: Summary ©
The importance of focusing on specific characteristics of Islam, including being a messenger to all cultures and nations, is emphasized. The speaker also discusses the need for people to ask themselves why they are not making relationships with non-M-thinkual colleagues and bringing up the responsibility to act confidently and show a definite love for oneself. The speaker also touches on events occurring during the time of Islam, including the movement of the manifest of Islam, the removal of the MAC, and the removal of the fortivity of the Quraysh religion. The speaker suggests that people should not be pressured into believing in Jesus, and that the world is not his. They also emphasize the importance of love for Jesus, not only for the Christians, but also for all Muslims.
AI: Transcript ©
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Whereas other prophets

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and messengers were sent to their people primarily.

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Didn't mean that they didn't give down to

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other people. It didn't mean that they were

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not supposed to help or guide other people,

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but prime primarily, their focus was on particular

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tribes and nations.

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And the prophet was honored by

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being given the rank of

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being the being

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the messenger to all of mankind

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and all tribes and all nations.

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And it's very important that

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we should focus on some of the particular

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characteristics because even if obviously, we know, but

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it's important for us to carry this message.

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You see, brothers,

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we need to understand, you see, dawah calling

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people to Islam

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is not

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the type of thing that we outsource.

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What do I mean by that? It's not

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the kind of thing that we say, okay,

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such and such is doing it. Therefore, I

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don't have to do anything.

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No.

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This will be an extremely selfish

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and erroneous thing to do.

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Because how do you know that the person

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you didn't give dawah to won't come on

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the day of judgment

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and complain to Allah about you?

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That you didn't tell them anything

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about Islam and the real meaning of their

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life.

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So they're facing hellfire

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forever

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and you didn't tell them.

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And they may complain to Allah Subhanahu Wa

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Ta'ala the day of judgement for that.

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So the reason why I say this, brother,

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is that we have to understand that

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if we do not even have the relationship

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with our colleagues

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to even invite

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1 or 2 of them

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to the events that you organize,

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then thought there's something wrong.

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There's something wrong, seriously.

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It means that we see ourselves

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as almost like the chosen

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the chosen the chosen nation.

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We're going to Jannah. We don't care about

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the rest.

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And this is not what the prophet taught

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us.

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He didn't.

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He didn't teach us to be like this.

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He didn't teach us to view people

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with suspicion

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and dislike and hatred

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for no reason.

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Of course, he did. He

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for those people that didn't accept him and

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didn't accept him as a prophet, he didn't

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like them,

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but he still will just to them. He

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still showed good to them. He still showed

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them that he was still the embodiment of

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the message.

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And think about it. If he only

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stayed in Arabia, how is he the messenger

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to mankind if you don't tell anybody the

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message?

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Is he gonna do it?

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You and I are supposed to be the

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conveyors of this message.

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So really, brothers, it's something we need to

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think back. Obviously, if we try, you know,

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the results from, of course. But really, I'm

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I'm just ask I'm just saying that we

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we need to ask ourselves,

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you know,

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you know, all the effort we put into

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doubt, are we really still either reluctant to

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even one, why we're not making

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relationships with our non Muslim colleagues?

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We should do it for the sake of

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Allah

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I mean I mean, the reason why we're

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brothers

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and we have this brotherhood is for the

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sake of Allah

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after all. So you do it for that.

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Why didn't you do it with your non

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Muslim colleagues?

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Why don't you have some relationship with them

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that you can invite them

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to things and tell them, you know, why

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don't you learn a little bit more about

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your purpose of life? Learn ways to deal

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with them. Learn to

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to think like a guy. Think of what

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are the things that affects this person, and

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I will now give down on that basis.

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The prophet did this. Remember this incident when

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he wrestled with a wrestler?

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That was his to him, and he beat

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him. That was his to him.

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All the time when

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the the lady who should throw rubbish on

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him and on his path,

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and you went to visit her, that was

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his dua to that lady.

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So no one's asking you to learn, you

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know, Zakir and light type arguments, You know,

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you can quote chapter verse and this, that,

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and the other. No one's asking that of

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you.

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All that is being asked of you is

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to just behave like a Muslim

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and to be sincere to that.

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But if you're sincere to that, you will

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love

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for humanity when you love yourself. There's some

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scholars that say that, you know, the hadith

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which says love for your none of you

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truly believe until you love for your brother

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what they love for yourself. Some scholars like

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no, we say that that implies all of

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mankind.

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It can be me or brother

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in your tribe or your brother in your

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nation

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who may not be Muslim even.

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Something to think about.

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So we have a responsibility

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in that.

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We should tell

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the non Muslims

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that the prophet

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foretold of everything that would occur to him

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and his community after him,

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pertaining to the manifest spreading of Islam,

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and the removal of the tyrannical kingdoms of

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Khosrow, the Zoroastrian kings of Persia, and Caesar,

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the Romans,

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and the establishment of the religion of Islam

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throughout the Earth, and that indeed happened.

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And these events occurred when the prophet prophesied

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this. It was as if he was reading

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from a book

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from the future talking about history.

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The prophet

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was a perfect example of being upright, merciful,

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compassionate, truthful, brave, generous,

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distant from all

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semblance of evil character,

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aesthetic in worldly matters. He had no one

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of the of the of the life of

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this world. Even though he had power to

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do

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anything,

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he still

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slept on a reed mat, which would make

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marks in his bested back,

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which would make Omar, a man like Omar

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rather Anwar just cry thinking, you know, how

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come this noble man lives such

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a humble life?

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Why should we talk about this, brother? Because

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this means,

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shows that he was not in it for

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anything of the dunya.

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Because remember he was offered it. He was

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offered this by the priest. The said, look,

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you you're causing too much trouble. What do

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you want? If you want to be king

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of us, we'll make you a king. If

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you're sick, we'll send you the best doctors.

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If you want women, we'll marry you to

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the most beautiful women of the Quraysh. If

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you want money, we'll give you all our

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money. You know, what do you want? Just

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just take it. Stop what you're doing. He

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said, no. I will not stop this dua.

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I will not stop this call to the

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belief and worship of 1 Lord.

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And if he was a charlatan,

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an imposter, then he would not. When the

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eclipse happened and they said that it was

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because of his son dying, he would not

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have said

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that this is just something that happens and

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has nothing to do with the death of

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my son. He was an imposter. That's a

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great opportunity. If you're you're fooling a people,

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then you could have said yes, this is

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because of

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that. This is God showing sympathy.

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If you were an imposter, you would not

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have praised the other prophets.

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You could have just

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you could have just

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insulted and said that their message was was

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was flawed and weak. My message is the

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true one. Why would you keep on insisting

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that all the other prophets and messengers are

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noble and truthful?

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It would have been easier. It would have

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been easier to say to the Christians, we

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don't believe in in in Jesus being anything

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to do with God. Because it was problematic,

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the fact that they were assigning him as

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part of the trinity.

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It doesn't make sense. It would have been

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easier to say we don't believe in Jesus.

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But, no, he persisted

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in clarifying the truth about Jesus, alayhis salaam.

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A

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great sign of the prophet

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probably good is that

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the believers and even the whether they either

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they came met him or even the ones

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who came afterwards have an amazing love for

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him.

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Isn't it true that we do love him

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more than ever? Isn't it true? And yet

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we have not seen him.

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And what would we do just to to

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to look at him? What would we do

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just to touch him? What would we give?

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And that's why people can't understand why we

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get upset about the prophet

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because they don't realize that this is a

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miracle.

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Our love for him, sallallahu alaihi wa sallam,

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is unparalleled.

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The Jews don't have this love for Musa

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alaihi salaam, and the Christians,

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they have

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a different type of love. It's not they

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do have a love for Jesus without a

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doubt, but it's not like this that they

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would become

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that they would

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really be willing to sacrifice their family for

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him.

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Well, not most of them anyway. We're talking

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about most Muslims

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who will call themselves Muslims.

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And remember also that the He

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is the most recorded

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person in history.

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You will not find any personality

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being recorded in history like he is.

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And even Michael Hart acknowledged, and you you

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probably know this, as the most influential person

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in history.

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Because as he mentioned that he covered the

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religious this is from a non Muslim from

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a secular point. What they call religious

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and the political spheres of life.

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He was equally competent from their perspective.

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Obviously, we don't even know that there's a

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distinction,

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but

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non Muslim observers had to had to acknowledge

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this.

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And there's never been a man on Earth

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who is followed in all his doings by

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his nation.

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