Sajid Umar – Advice of Ibn Jawzi

			Bismillah al Rahman al Rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah
Juana and he was married back from the surgery where suddenly every one
		

			of
		

			my dear brothers and sisters in Islam Assalamu alaykum warahmatullahi wabarakatuh. We have lots of
Hannah, who are Tyler except our Salah, and our cm, and our pa and our supplications and invocations
and charity and all our events that I mean, I mean, welcome to yet another reminder, in this blessed
month of Ramadan here at the Melbourne, Medina
		

			with us the reminder from after solid
		

			to this particular period between a karma and as an it seems most appropriate and Allah subhana wa
tada and those best brothers and sisters,
		

			you've heard me speak to you all a lot about this whole about the concept of
		

			introspection and self auditing and taking account of oneself, especially from the statement of
honorable Fabiola one, when he said has evil and to second copula and to have that take account of
yourself before Allah subhanho wa Taala takes your account before your deeds
		

			studied, take some time out to study your own deeds. And this morning during my reading, I came
across an amazing observation penned down by a man in New Jersey.
		

			And I thought I share with you some of his observations
		

			as part of our sitting this afternoon,
		

			in
		

			or within a title, or within that title, food for thought, food for thought the only food you
allowed to eat was fasting.
		

			He says
		

			in his discussion of
		

			the delusion of a believer he says
		

			that
		

			when we look at the Muslims, and this was at his time, a long time ago. But Pamela there's, there's
there's definite wisdoms for us to consider in our time today. He says when we look at the
worshipers of Allah subhanho wa Taala. And we look at the believers, we find that they are those who
are diligent in their worship.
		

			But once they are diligent in their worship, they are people who are proud of themselves are proud
of the worship, that Allah Subhana Allah has blessed them to complete meaning they have some form of
South amazement. And this is a contradiction.
		

			He says when we look at them, we see from them those who have left many obligations, and those acts
of worship, which are considered obligatory, yet we find them busying themselves with acts of
worship that are considered to be voluntary denwa. So they leave the Ferraris and they busy with the
nawada. He says Rahim Allah, that when we look at them, we find those that recite the Quran a lot,
		

			but rarely practice on that which they recite. And we find those who fast a lot, but they are unable
to control their tongues. He says Rahim Allah,
		

			we see from amongst them, those who go for Hajj frequently,
		

			but they do not leave the oppression of others.
		

			And they do not look at the sources of the earnings.
		

			And they do not consider the avenues of their spending.
		

			And they are those who leave their neighbors hungry. He says Rahim Allah, that from them are those
who invite others towards goodness. Yet they forget about themselves. And even our best probably a
lot one was asked about this person who invites towards goodness May Allah subhanho wa Taala protect
us all the speaker first and foremost.
		

			He was asked about a person who invites towards goodness, but doesn't practice that which invites
towards anybody our best hope your loved one.
		

			Or have the Allahu anhu Matt because him and his father are from the Sahaba of the legendary. He
mentioned the iron Surah Baqarah Allah
		

			penawaran assays, moon and NASA will believe at unsewn and booster calm. Do you command the people
towards goodness and you forget about yourself and he recited the ayah in the book of Allah subhanho
wa Taala we are lost to Canada to Allah says limits, una mirada final cavora moccasin in the law.
		

			he recited the area in the book of Allah subhanho wa Taala we have lots of kind of word jealousies,
why do you invite to that? or Why do you say that
		

			which you do not do? Indeed, this is something mighty with Allah subhanho wa Taala when you say
things, which you do not do, if I have no Josie Rahmatullah here and he says, I see people who
invite towards good, yet they don't practice that good, which they invite towards. And he says,
Allah, that I see people who pray,
		

			but they never ever aim towards studying.
		

			We pray offer sort of muscle, Allahu alayhi wa sallam, and the best way to pray. And he says that he
saw those who frequent the taraweeh prayer, and they had good prayer. They frequent the voluntary
congregational prayers. Yet, when it comes to the obligatory congregational prayers, they are absent
from this prayer. And he says that I've seen those who ensure that the attempt the majority of a lot
of meaning, the sittings and circles were
		

			talks related to the purification of the soul take place. And those talks which you and I today
called Eman, boosting talks take place. He says I see people who frequent these types of gatherings,
these gatherings that aim to boost one's Eman and aims to soften their heart and aims to soften
their soul. But rarely do I see them changing for the better to Panama. Right? He's trying to say
it's as if they've just come for entertainment. And this has been discussing with some of the
brothers, the whole nature of the dour, in this particular century, this 21st century. And we
differences between the hour after the turn of the century and the hour, for example, in the late
		

			90s.
		

			The nature of the talks, and the nature of the people who attended the talks, the talks in the 90s.
For those who care to ponder, were talks that were or that had high academic content in it.
		

			There were talks that had high academic content. With the turn of the century, those talks don't
bring people to the masjid. If you teaching something with academic value, people rarely come. But
general talks talks which are quote unquote, Eman, boosting talks. This is what gets the most
useful. But how many actually practice
		

			that which they hear how many really become substantially boosted.
		

			And people
		

			who are diligent with the rabada throughout the course of the year that they experienced and witness
how many from these talks actually find this.
		

			And how many enter a slumber with the waking up the next day. They were boosted at night. They woke
up the next day, Shere Khan said to them greetings.
		

			And they were left with no tools to manage themselves and boost themselves themselves, right? It's
not sustainable for you to get somebody to change your car battery every day, and charge your car
battery every day, or charge your phone battery everyday motional everything has batteries nowadays.
We don't need to talk about the carpet. That's an old example. Right now we charge our phones, we
charge our watches, even the watches get charged. Right?
		

			So sustainable. To get somebody to come charge your battery every day. Why don't you charge it
yourself. They famously said, If you give a man a fish, he feeds him out for a day. But give him a
net and he will feed him and his family for the
		

			safarnama. And I say that's good enough as well. giving him a net is not enough as well teach him
how to make the net.
		

			Because one day you might have a hole in that net, you become stuck again. Right? So when we look at
the Dow in the 90s, it was filled with talks giving people the tools how to build their nets. There
were people who are able to self motivate themselves. And we find from them those who are the means
of starting up organizations and there are initiatives even though they were not graduates from big
universities in the Muslim world, or There are rooms and places of knowledge in the countries that
they came from.
		

			They were skilled in jurisprudence and Judas critic methodology. They were not skilled in the
sciences of, of theology. They were not skilled in matters pertaining to the Quran intersil yet they
instigated the startup of many platforms that graduates from Islamic universities and Islamic
institutions could enter and do sucka. have the knowledge which Allah gave them meaning teach the
knowledge which Allah take them because there's a cow of knowledge is to teach it just like this
account of wealth is suspended in the park of Allah subhanho wa
		

			Americano. Josie Rahim Allah is it a very pertinent point in something for us to ponder this halaal
Food for Thought while you fast? He says I see men who attend these sittings, Eman, boosting
sittings, but many really grow from the sittings that they attend. He says Rahim Allah that I saw
many who give charity, but continuously involve themselves with rebar and rebar transactions. They
give charity by night, and by day they are assigning rebar contracts with rebar institutions. He
says, Rahim Allah that I see those who are good to their parents, but they eat up people's property.
They are not trustworthy with that which people have entrusted them with. And he says regime of law
		

			that I see is those who sin, remembering Allah subhanho wa Taala.
		

			I see those who sin while they are those who remember Allah subhanho wa Taala. And I see those. What
he's trying to say is you remember Allah subhana wa Tada. But that remembrance doesn't pass your
collarbones. It hasn't entered your hearts. It hasn't stopped you from selling. It hasn't taken you
away from that which Allah subhanho wa Taala has considered disobedience. And he says Rahim Allah,
that I find those who sin
		

			and use as an excuse that Allah subhanho wa Taala is the most merciful and they forget that Allah
subhanho wa Taala has said that his punishment is severe as well. Indeed food for thought, My dear
brothers and sisters, may Allah subhanahu Allah grant us the understanding. And may Allah subhanho
wa Taala protect us from being in a state of heedlessness, where we live our life in this world,
thinking we upon goodness, thinking, we upon the path of those that are destined for Jelena once in
reality will not May Allah subhanahu Allah protect us we're lucky The worst thing is to realize on
the day of May Allah subhanho wa Taala make us realize before he takes us back to him, I mean, have
		

			Allah who was Allah wa Sallim wa barik ala nabina Muhammad wa ala alihi wa sahbihi edubirdie Subhana
Allah who will become the satanic Allah home or become the kalasha to Allah Allah Allah Allah. Let's
go to the corner today.