Sajid Ahmed Umar – Qur’an In Ramadan #3B

			Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah to welcome back now
just before the break, we discussed a little bit more about the double IR and its importance. And I
said to you in our previous session that we cannot speak enough about this especially since Allah
subhanho wa Taala taught us that this is the criteria in terms of the revelation of the Quran dia de
barro at Alia, Tata Cara ooo Al Bab Allah subhanho wa Taala told His Beloved Prophet sallallahu
alayhi wa sallam, that the Quran is a blessed book that has been revealed so that they can ponder
over its verses. And so that those of understanding may remember and just before the break, we did a
		

			practical session together, of how to pond over the book of Allah subhanho wa taala. And how
different the double is to tafsir. To have series to understand the verse and obviously we
understand it based upon the understanding of the pious predecessors before us a sound and true
understanding and this we attained from the pious God fearing Allama that Allah subhanho wa Taala
has blessed our cities and towns and places of state with so we should utilize them to the max and
once we develop the understanding, then we go to the next step, which is to double and we just
learned some parenting skills just before the break so we ask Allah subhanaw taala to grant us the
		

			understanding and I pray that each and every one of us manage to adopt this great model this great
manner with the book of Allah subhanho wa Taala here and now this Ramadan and make it an everyday
practice until next Ramadan and beyond Allah subhanho wa Tada inspire us or a question may arise and
somebody may ask, is it from the good manners to recite the Quran whilst walking whilst riding or in
a vehicle for example? Is it from the good manners to do so whilst sleeping and laying down? Well,
Allah subhanahu Attallah in the fourth Jews, says those who remember Allah subhanho wa taala,
standing, sitting and lying down on their sides. So Allah subhanho wa Taala is speaking in a
		

			praiseworthy fashion, about the old Al Bab about those of understanding and those of understanding
include those that actually recite the Quran and worship Allah subhanho wa Taala in these manners
whilst sitting or lying down on the sides or while standing. So, we actually learn from this that it
is permissible to do so, and it is not bad manners to do so it is permissible Subhanallah This is
the SIS from the completeness of our Sharia that it makes things easy for us it facilitates things
for us right. And in fact, Adama teach us that our Sharia is built upon a concept of ruffle
heritage, right upon the concept of making things feasible and facilitating the worship of Allah
		

			subhanho wa Taala for the general masses and Hamdulillah. So this is also a blessing of Allah
subhanho wa Taala upon us and Allah subhanho wa Taala is most deserving of all thanks and praise.
Also, Allah subhanho wa Taala says in his book in Surah Zakharov, in order that you may mount firmly
on their backs, and then may remember the favor of your Lord when you mount them on and say, Glory
to Him who has subjected this to us, and we could never have it by our efforts and verily to our
Lord, we indeed will return so this verse in Surah Zakharov which is the 43rd surah in the Quran,
verses 13 to 14 for those who want to revise this particular verse also gives evidence and
		

			substantiate this particular point that it is permissible to recite the Quran while standing while
thriving while laying down etc. We also have
		

			a narration by Abdullah Hibben waffle and he says about the Allahu and he says that he saw the
messenger of allah sallallahu alayhi wa sallam reciting Surah Alfetta whilst he was writing his
camera, and this hadith is in Sahih al Bukhari and Sahih Muslim and furthermore, Aisha Radi Allahu
Allah has said that, whilst I would be menstruating, the Prophet sallallahu alayhi wa sallam would
recline in my lap and recite the Quran Subhan Allah. So the prophets of Allahu alayhi wa sallam
would do this in this particular manner, even while she was menstruating. And this teaches us as
well. The concept that I spoke about earlier of how the Sharia facilitates the worship of Allah
		

			subhanho wa taala. So all these practices are fine and one is not considered immoral in terms of the
association in relationship with the book of Allah subhanho wa Taala if they were to recite the
Quran, in these particular forms, and Allah subhanho wa Taala knows best a question also may arise,
a person may ask and people have asked Is it better to recite the Quran from memory? Or is it better
to recite the Quran while looking in the must have looking into the Quran?
		

			Right. So have you had these questions? Well, in answer to this particular question, some of the
alumni have said that it's better to do so from memory. Others have said that it is better to do it
from the most half. And in fact, this is the view of the majority of the scholars are reciting from
the most half. And they say that when you decided from the must haves, you are using more parts of
your body in worshipping Allah subhanho wa taala, your eyes is more concentration. So on top of
reading it from memory, you utilize your eyes as well this is an extra effort and this extra effort
is deserving of more rewards and the correct view Allah subhanho wa Taala Allah knows best and this
		

			is something that I have said to others, and that is that it is better for you to recite the Quran
in a manner that will allow you to contemplate and concentrate and deliberate over the verses in the
Quran and actually increase the perfection of your worship of Allah subhanho wa taala. So you should
do so in that manner. If it is easier for you, and more beneficial for you to do so from memory,
then that is better for you. And that would be the better way to recite the Quran. And if it's
better for you to recite the Quran from the most half whilst looking in and that gives you greater
concentration, then in that circumstance we would say that it is better for you to decide from the
		

			Messiah and Allah subhanho wa Taala knows best. So remember the criteria and the point of
concentration here is what is better, what is better in terms of you applying yourself with the book
of Allah subhanho wa Taala when you read it what is better in you actually being a perfectionist in
the concept that we discussed earlier and that is the damper. So it's not a hard and fast situation
you can recite it from the most have you can recite it was all from memory, however, do what is
better, in terms of you actually being perfect with the book of Allah subhanho wa Taala moving on
from the etiquettes taught to us by the dilemma with the book of Allah subhanho wa Taala is the
		

			actual cleansing of one's mouth before engaging in the recitation of the Quran Subhanallah this is a
point that we might not have given due diligence to but this has been taught to us by the lemma, and
this is something that does not require us to be given a list of evidences to substantiate for it is
something that we should actually be inclined towards, especially since when we recite the Quran we
reciting the words of Allah subhanho wa taala. And that's by default, from the good etiquettes when
reciting the words of Allah subhanho wa Taala would be the actual cleansing of one's mouth when
doing so I mean, surely, we would ensure a pleasant smelling mouth before meeting any dignitary
		

			right of this particular world. Right, we would ensure that nobody would meet them with a foul smell
coming out and emanating from one's mouth. So Allah subhanho wa Taala is even more deserving of our
diligence, and our good manners and conduct. It is reported in the say that our Prophet sallallahu
alayhi wa sallam would cleanse his mouth with the celiac or the miswak, before commencing that
Tahajjud prayer and our lemma have said, we learned from this the importance of doing so as well,
when reciting the book of Allah subhanho wa Taala for the book of Allah subhanho wa Taala and the
verses of the Quran are recited in a great way during the time of the Hajj. So that is also a great
		

			lesson taught to us by the Redeemer. Also from the good manners, morals and etiquettes with Allah
subhanho wa Taala his book is Bismillah and Tao worth. Now Bismillah is an Arabic word for Bismillah
R Rahman r Rahim and tar with is the Arabic word for our all the bIllahi min ash shaytani R rajim.
So from the good manners with the Quran is to recite these two sentences, right to recite a Talmud
and to recite Bismillah before engaging in the recitation of the book of Allah subhanho wa taala.
Allah subhanho wa Taala says in his book so when you want to recite the Quran, seek refuge with
Allah from Shavon the outcast and in an authentic NARRATION The Prophet sallallahu alayhi wa sallam
		

			is reported to have said in his Salah Abu Belaire his semi Illa ID me when a che upon your regime
mean Hamza, he whenever he whenever he Subhan Allah and the translation of that is I seek refuge in
Allah, the All Hearing the old seeing from che upon the outcast from his pride from his poetry and
his madness. In another generation. The Prophet sallallahu alayhi wa sallam is reported to have said
are all the bIllahi min ash shaytani R rajim. And this is a common way which is known to most of us
the meaning of witches I seek refuge in Allah from Shavon the outcast or our wubi semi Ilim Mina
Sherpa the regime I seek refuge in the oil hearing the old saying from
		

			Shavonne V Outcast so these are three versions found in the Sunnah. The first two are more common,
however, these are three that are found in the Sunnah of the Prophet sallallahu alayhi wasallam.
		

			Now the preferred view is that it is sunnah to recite the tar with it isn't. But this is a sunnah
that we should strive and do our best never to neglect why because, again, we did have good manners
with Allah subhanho wa Taala book, right? So this is a sunnah that we should strive to implement
always, in fact, for your information, some of the Allameh have gone to the extent of saying that it
is worship to do so Subhanallah so some of the dilemma were very strict in regards to the Tao would
especially since it is associated with the Quran, the book of Allah subhanho wa Taala and thus they
have deemed it compulsory and Allah subhanho wa Taala knows best now, what is the wisdom from this
		

			towel with? Well, some of the alumni have said that the wisdom behind reciting the Tao is to make
distance share fun, right because remember, if Shavon cannot stop you from worshiping Allah subhanho
wa Taala he is going to do everything in his capacity to decrease the quality of your particular
worship. So he's going to make sure he whispers to you things that ensure that your mind wanders
away from the task at hand and your worship of Allah subhanho wa taala. Thus it is befitting to seek
refuge in Allah subhanho wa Taala from Shavon. Thus, the desire to can ponder can deliberate over
the profuse lessons found in the Quran, and the recite as well can ensure that all the other
		

			etiquettes covered throughout the course of this particular series is adopted and put into practice
as well. Unfortunately, we have come to the end of this particular session, and inshallah in our
next session, we will learn the lessons pertaining to the Bismillah which is Bismillah R Rahman
Rahim I love you all for the sake of Allah subhanho wa Taala everything correct mentioned is from
Allah subhanahu atoll and he is perfect. Any mistakes are from myself and sharepad and I seek Allah
subhanahu Italys forgiveness until we meet again Assalamu alaykum Warahmatullahi Wabarakatuh keytab
whoo
		

			hoo Eli Iike MOBA Roku Lea de baru Yeti, when he uttered that camera Oh lol Al Bab.