Sajid Ahmed Umar – Introduction to Fiqh Part 4

			With that, we move into phase two, phase two is the establishment effect. And as we said, phase two
started when.
		

			So, we have as the second phase of work, which is from the death of Muhammad sallallahu alayhi
wasallam until before 30th, year after, after the migration of Mohammed sallallahu alayhi wasallam
to Medina. Now, this era has to be the most important Eros because now we are minus the one who has
the means of connecting us to Allah subhanho wa Taala in terms of Revelation,
		

			Muhammad sallallahu alayhi wa sallam so this had to be the most important era of this was a make or
break period. So, from now understand how great the Sahaba of the Allahu anhu understand this, Allah
if it wasn't for their efforts with the permission of Allah subhanho wa Taala. We will be a last oma
today, this should make us understand that we were studying this topic, why not to collect data,
we're not here to data collect 40 of the hegira and the ce 956 e. And we just data collecting so it
looks nice. So we can go home and tell other people and others might say wow, Mashallah, you've got
some serious skills there. No, we're not data collecting. We are nurturing our roof and our heart.
		

			That's what we're doing here. When we're studying. We want to gain an Eman boost. I know it's
technical. It's a bit dry. Somebody said it's a bit hectic, it's a bit technical. I said it's gonna
be like that. It's not for the faint hearted. But what I want you to understand is in between all
these technical terms and technical information, there is the light of it being the inheritance of
Hamad sallallahu alayhi wa sallam, nurture yourself on this. I don't want us to data collect, I want
us to ponder that Subhanallah when we're talking about the establishment of thick, we should really
really stand up in all of the Sahaba rhodiola and Vegemite. Imagine the weight on their shoulders
		

			after the death of Mohammed sallallahu alayhi wasallam I could sit on and keep on telling you
imagine how amazing it was what law he eats. I sometimes I sit I can't fathom it. What would you and
I do there was a brother bringing me here. And Mashallah, Allah has blessed him with his family's
expecting a child. So he was just telling me that no, I'm working out the route to less the general
you know, because, you know, emergency and so on and so forth. And I said, No, I don't think it
happens. Like you know, that sort that you know, you need to work it out like this, there is going
to be an instant in one second is going to be a child born. Because what has happened and me if it
		

			happens, I'll faint I'll drop. I won't manage. I was thinking Subhanallah imagine. Imagine the
region imagine this hover of the Allahumma Jemaine when they woke up the next morning and understood
the weight and responsibility on their shoulders, and they didn't drop they stood up and they acted.
So our job isn't it. We can manage simple things in our lives we feel it's it we it's we overwhelmed
so sometimes I sit and think what would we how would we have imagined it waking up the next day?
Minus Muhammad sallallahu alayhi wasallam and we know that human do status a habit of Allah and anhu
had when they with him, we know this like in the famous statement of humbler or the Allahu and when
		

			he he tells Abubakar nasaka humble enough aka humble the humble has become a hypocrite so Okay, so
what are you talking about? When, when I'm what the prophet sallallahu alayhi wa sallam, I feel a
sense of Eman And when I leave his gathering, I don't feel that same sense of sense of Mr. Hanalei
feel the same if that if you think it's an evac let's go to Muhammad sallallahu alayhi wa sallam,
and tell him imagine, and the Prophet sallallahu alayhi wa sallam said, if you could only be when
I'm not present as you are when I'm present, but take it day by day. advise them and obviously it
wasn't the fact but this was the sincerity of this habit. radi Allahu Allahu
		

			Allah and when Allah subhanho wa Taala revealed the names of the hypocrites, he thinks he's one of
them. He's begging Tell me tell me tell me tell me that a llama. When we were he matched armor of
the Allahu Anza view in how many circumstances this region these were Legion, may Allah subhanahu
Allah grant us the true respect of them. May Allah subhanho wa Taala make us speak of the reality of
the presence in this dunya and really how they were men that changed the course of history. I mean,
so they woke up at the time of the after the death of Muhammad sallallahu alayhi wasallam and had a
great weight on their shoulders a great way they had to ensure that now we spread Islam. And as
		

			Islam is going to spread, there's going to be new situations that are going to arise when Islam goes
to Baghdad, there's a whole range of things that are going to happen there. When it goes to Africa,
there's a whole range of things that are gonna happen. They're different cultures, different
languages, we got to teach the Quran we got to see and teachers we got to produce teachers. I mean,
this is a magnanimous task, right? But they woke up and took it step by step and Allah subhanho wa
Taala, with whom Allah subhanho wa Taala bless them. So this era is the most important era in terms
of Chinese development. And it happened at the best of times, because the people who had to live
		

			through this era was the best of people.
		

			They were the best of people. And the people who had to live through this era had the best
understanding of the Arabic language and the Quran was revealed. Billy sign in Arabic imbibing the
Quran was revealed in a clear Arabic language. Right? So they were the people who understood the
Arabic language to its degree. And they were the strictest when it came to following Muhammad
Abdullah Salalah. Allah He was lm. So again, they were the best people to witness this phase, this
phase two, which is the establishment of fic they were those that were the strictest when it came to
practicing the laws of the Sharia and sticking to the single Muhammad sallallahu alayhi wa sallam,
		

			and also they received statements from our beloved Prophet sallallahu alayhi wasallam from the best
of people, right? So if a Sahabi had to pass a fatwa, and he didn't know if the Prophet sallallahu
alayhi wasallam said something he would ask the best of people, do you hear something? And they say,
Yes, we heard the Prophet sallallahu alayhi wa sallam say this, like Abubakar Ravi, Allah who and
when somebody came to him and said, Look, a person has passed away. And he has a grandmother, he
doesn't have a mother, he has a grandmother does she inherit? if so how much Sabah Corolla when
asked. And somebody said, we heard that she gets a sixth, thus he gave a sixth. So this was, this
		

			was, this was he had, so they had to research whether a hadith existed, but Alhamdulillah they had
the best people around them that were purified in the Quran by Allah subhanho wa Taala to give them
knowledge, so they didn't have to go through a rigorous process of looking at the background of the
person studying the chain of narrators and so on and so forth, as people who came in other areas had
to do so this was a great factor that the best of all people in the most important era of fic had as
they bandwidth so they had the best of people to get a hadith from and Allah subhanho wa Taala bless
them in that they did a great job and fick was established. So question was everyone from the Sahaba
		

			a Mufti? No, that's correct. Not everyone from the Sahaba Mufti. However, we know that there were
over 100 that were considered MFIs and from the this 100 they were the notable ones who are known
for the abilities to pass fatwa. Because out of all those that passed fatwa, they passed the most
fatawa they passed the most fatawa from them with the crown is a matter of law Han, Omar Abdullah
Pavarotti Allahu anhu. He was the king Mufti of the Grand Mufti, although that didn't exist that
time. But Omar Maha pub has a lot of fatwas, and it's documented in the books of his views are
documented. And Abdullah haibun Omar, his son radi Allahu anhu, says there was never an issue that
		

			came upon the people of knowledge. And they had an opinion about it. And Omar had an opinion about
it, except that the Quran descended upon the statement of Amaro De La Hoya and I told you this early
on, and this was mentioned in Vegemite zoa. In other books, they cite the statement of his son of
the library, Mr. Abdulla one imagined the role model that honourable hapa was for his son, imagine
that the son can say this about his father. That's a footnote, right? But it's an important
footnote. Right The importance of being role models and living your life that your children I know
of you and not of other external people in society buy from the movies at the time of the Sahaba of
		

			the Allahu anhu adjumani was early Ravi Allahu and was highly aroused the Allahu and the fourth
halifa and the Prophet sallallahu alayhi wa sallam taught us his knowledge when the Prophet
sallallahu alayhi wa sallam actually sent him to be a judge in Yemen. The Prophet sallallahu alayhi
wasallam will not send anybody right here. The fact that he's in the early means he was a man of a
man of understanding. So he made him a copy and send him to Yemen. Then we have Abdullah ibn
Massoud, Ravi Allahu, and, and what will make you understand who was Abdullah even Masood rhodiola,
who and we don't have time to delve into the aspects and the highlights in the lives of these Sahaba
		

			are of the Allahu anhu, Marine, even Massoud said, I read more than 70 surah of the Quran in the
presence of Muhammad sallallahu alayhi wasallam. And the compact and the companions of Allah's
Messenger used to know that I am the most knowledgeable of them about the Quran, he can say that I
am the most knowledgeable law that's what title can be greater than this king, President Prime
Minister, what someone who can say that I read 70 sutras with Mohammed sallallahu alayhi wa sallam,
and the best of all people knew that I was the man when it came to this. I was the reference that is
far, far, far in his right place. Most deserve it for the Allahu and so he says and the companions
		

			of Allah His Messenger used to know that I am the most knowledgeable of them about the Quran. And if
I were to get to know of someone more knowledgeable than me, I will travel to Humber, somebody might
say, arrogance, how is he saying I am the man he was the man. let's get let's understand this. He
was right. And he was humble in that he knew if somebody said they knew it, and I didn't. I would go
to
		

			Subhan Allah, so that was the life and so we said,
		

			Allah and we said Ali Ravi Allah and and we set up the live and mess around the Allah and take note
of these, especially for those who will start studying after this or are studying, it's important
that you know in your research and so on and so forth, which hobby to look out for and their
particular views because they were considered for kaha. From the Sahaba. Then we have Asia or the
Allahu Allah, for our sisters that are listening in Asia, Ravi, Allahu Allah and let her be a role
model for us all, that the women of this oma females have Barak because they were responsible for
the transmission of the inheritance of Muhammad Ali Abdullah Salalah alayhi wa sallam. And we know
		

			in the science of Hadith, that no female existed in the chain of narrators, except that she was
trustworthy. If you look at the discussions of of Hadees, nobody mentions a female and says, Oh, she
used to make a lot of mistakes. So she was such and such. So she was known to lie in absolutely not
what the regional it's there. But with the females of Hannah law, they were the most trustworthy in
terms of fact, you'd get happy if you saw a female in the senate as one less person to study it was
studied. And that's how we know that nobody has brought up issues with regards to the females of
this woman. They're taught and we know that the great thinkers and scholars of our time even
		

			taymiyah Rahim Allah, as well as even hedger Alice Kalani Rahim Allah and to look look at the four
moms and their mothers, right? their teachers were women, many women they would take lessons from it
doesn't mean that there was no concept of hijab and so on and so forth. That's that's another topic
but let's not get confused in our discussion. So cite that as a footnote draft a line right number
one in small.
		

			It right that they know the conditions of hijab obviously looked after but we have a shadow of the
law and her as a role model for our females. Now understand that I showed the law and how as a
teenager when Mohammed Abdullah Salalah alayhi wa sallam passed away, so when we say I shadowed the
lava and how was a Mufti? We're talking about a teenager. Amazing. Allah He amazing, you know, to
carry the knowledge of the Sharia is the responsibility. And if a teenager can do it, it tells you
the caliber of this teenager are the Allahu Abu Musa said there has never been a hadith that we did
not understand. Except that when we asked about the Allahu Allah, she would always have some
		

			knowledge about it. I'm not sure you mentioned this in his famous book lm and more. From the focus
of the Sahaba was at when Fabrice rhodiola one is at metabotropic Allahu Allah, the Prophet
sallallahu alayhi wa sallam said about him. The most knowledgeable of my alma infura which is the
rules of inheritance is a demon Sabbath. If you want to read more about him visit tabakoto Cobra and
he was known to have great status amongst the companions they respected him as well just as they
respected up to live in Maputo de la hora and, and he said that when he's riding beast was brought
to him and listen to this. I mean, amazing when his riding beast was brought to him. It is said even
		

			a bus rhodiola Juan rhodiola and Houma and who and Avi, even Abbess rhodiola and Homer would take
hold of the reins of this riding beast and put himself by his aides feet to help Zaid get up onto
this animal, even a bass who we know is the ocean in terms of knowledge would lower himself to allow
his aid to get on to his writing this La Ilaha Illa humility Well, why knowledge never made them
arrogant, it made them humble. And this is the reality of you should make us humble. Tapan Allah May
Allah forgive us all a lie we all we can we all fall prey to this, that today we learn the real man,
it makes us arrogant. We learn when we start criticizing the Imams have. We learned a lot when we
		

			start criticizing Allah in our society, by Allah. This wasn't the way of the best of people who
established fifth in the most important time, this habit of the Allah, even Mohammed sallallahu
alayhi wa sallam said Allah, homophobia COVID-19. When the Prophet sallallahu alayhi wa sallam is
making dua, that Allah Allah grant him the understanding of Deen and grant him knowledge of the
Quran right even above the law and was purified as is.
		

			This man is lowering himself so zedi been sabich can get onto his writing bistra Allah Allah, Allah,
Allah Allah on most of mankind, no not well, I, we really need to turn to Allah subhanho wa Taala
and seek forgiveness by Allah. This knowledge should humble us, the help of Islam is to learn and
the habit of learning is to practice and the half of practice is to fear more. So it's not to feel
that I have achieved by Allah it is to feel more that will Allah subhanho wa Taala accept this from
me or not one of the side if he recited an ayah in the Quran, and leads to read the Quran at night,
and when he recited this ayah he could not complete he cried the whole night repeating this ayah
		

			Obeidallah homina la mala Mia Khun Cebu where Allah subhanho wa Taala says and to them on the day of
		

			Piano was a result that they did not anticipate. They thought they were going to meet a lie and get
rewards and praise and welcome and they got me Allah subhanho wa Taala protect us. He read this ayah
and became fearful that I'm doing this will I get the fruits of it in the hereafter? Why not? This
is the reality of knowledge and that is why it's important for each and every one of us to study
adapt before we study. The problem today is we sharing with people have no idea. Allah subhanho wa
Taala only put something which is pure in a pure place. This Koran will enter a pure heart. The
teacher of Amanda Shafi when Amanda shafia Rahim Allah Imam Shafi we shouldn't just say Shafi Abu
		

			hanifa Imam, Abu hanifa, we should have added up and respect we should have added up and respect for
him Allah mmm Shafi was known to be a person when he opened a page he had to block out a page so he
could read this page, because if you didn't block it out by mistake, he would have memorized it.
		

			Remember Shafi complains to his teacher work here Shaco to Isla workI in su V for outershell Danny
electoral kill ma si barany be nll Manu whoo la law healer, who Asad have recited it to you upon the
scales of poetry as taught to us by the famous alum, Holly Hill, he has 15 scales, which all Arabic
poetry are built upon, they will rhyme in this particular way. Remember, shefali says I complained
to a Kia about my poor memory for shed any electrical mercy. So he guided me and said leave since
leave the disobedience of Allah subhanho wa Taala was Bharani and he told me
		

			that knowledge is light. Allah, the light of Allah subhanho wa Taala will not settle in the filthy
place law you tell us he will not come to a center so this should come to purified people in that we
purify our edible. Mr. Malik says that my mother put me was my teacher. She told my teacher and Lim
who
		

			Lima who didn't teach him manners before you teach your middle Abdullah bin Mubarak says we learned
to adapt for 20 years and in for less years than that and by Allah is added is added when you study
the rules of the Sharia This is we should refrain from discussing the faults of the fuqaha and the
lemma and we will discuss these old ama and who they were who they were what law he it's easy to be
a fly. When we fly and sit on everything which is filthy, it's easy. It's easy, but we need to fear
Allah subhanho wa Taala from the Mufti of the Sahaba was at metabotropic Allah Juan. So this is what
a bit ambassador. Now look, what did they do with Sabbath? Do they even Sabbath? Look what he did?
		

			What does he do? He would tell him at a bus stop what you're doing, leave it out of humility, and
even our boss would respond back to him and say, but this is the way we should respect our scholars.
		

			The man who is known as the ocean of knowledge, he's telling Zaid, but you have a scholar, and we
need to humble ourselves to our scholars. today. We get little bit of knowledge. And we know more
than this, Allah subhanaw taala protect us, I mean, from the movies of the Sahaba of the Allahu anhu
most of the life in our best robiola one, he said, Allah subhanho wa Taala as messenger pressed me
pressed my chest and said Oh Allah give him fear of religion and understanding of the book I told
you this earlier, and this was reported by Buhari anyway Mohammed and others and Mujahid this famous
student of even our best says even our best used to be called the ocean because of the extent of his
		

			knowledge from the Mufti of the Sahaba was Abdullah bin Omar Abdullah and we discussing Abdullah bin
Omar of the Allahumma. Abu Jaffa said there was no one amongst us that when a Hadith of the
Messenger of Allah sallallahu alayhi wa sallam didn't say Salalah alayhi wa sallam, it's from the
rights of Muhammad sallallahu alayhi wasallam that when the Messenger of Allah sallallahu alayhi wa
sallam was mentioned, who was more strict in following it exactly, and not decreasing or increasing
in it, and that was even Omar, this is what a Buddha says. And we know that when even when he went
for Hajj, he would try and make his camera walk the path that the camera Muhammad sallallahu alayhi
		

			wa sallam passed this is how he wanted to follow the syndrome Hama sallallahu alayhi wa sallam, and
he too was from the movies of the Sahaba from the masters of the Sahaba morality bingeable rhodiola
one and we discussed that the Prophet sallallahu alayhi wa sallam sent him to Yemen, he wouldn't
have sent a person of no knowledge. He was a person of knowledge and element and fatwa. So can we
just go through them very quickly. We have Omar Ali Allahu Allah De La Hoya and Abdullah Lahore, and
I shadowed the Aleppo and had zedi been sabotaged the Allahu Abdullah have been our best out of the
Allahu anhu that Abdullah had been the aroma of the Allahu anhu Matt more as even Jebel probably
		

			Allah who shot these names very important to know who are the fuqaha the main Mufti is at the time
of the Sahaba of the Allahu anhu and is very important because when we move to the age of the tablet
in, we will understand which teachers taught them right it's very important to note these Sahaba
down Now, it's important to note that the Islamic empires
		

			Bread at the time of this habit of the Allahu anhu. And under them was the need to develop students
of knowledge to develop a llama. So they took it upon themselves to teach those. Remember we spoke
about succession planning, they made it a duty upon themselves to teach those that first and
foremost would cater for the need at the time given that Islam was spreading Palestine, Iraq, and so
on and so forth. So they took it upon themselves to create a formidable people who would be able to
fill the gap in the void. And I promise you with new countries opening the needs increased, because
you're dealing with brand new situations and brand new people and brand new cultures and brand new
		

			minds and brand new hearts, right. So the Sahaba of the Allahu anhu, especially these fuqaha took it
upon themselves to create and develop students of knowledge. And we will discuss this a little bit
more just now, it is also important to note that in this era, which era, the establishment era, at
the time of the Sahaba of the principles to base Islamic law was established. We said at the time of
Muhammad Sallallahu, alayhi wasallam, there was the Quran, and there was the Sunnah. And there was
deduction from the Quran and the Sunnah, at the time of the Sahaba to new principles came about that
were used to establish Islamic law. The first of the two was the consensus of the companions of
		

			Muhammad sallallahu alayhi wasallam. So a ruling would come about and they would have Shura and
discuss it collectively, and they would agree to a ruling. And when a consensus was struck, then
that ruling would become the order of the day. And that ruling would become the base of that ruling,
and the stood another, or the second of the two is the statement of the statement of Asahi. So, if
as a hobby said something, then indeed we know they were the best of people after Muhammad
sallallahu alayhi wasallam they were taught by the best Muhammad Abdullah salallahu alayhi wasallam
they were people who witness gibreel descending with the Quran, they were people who knew the
		

			reasons of revelations, why is revealed and so on and so forth. So sometimes, as a hobby might come
up with a fatwa based on his he had and other Sahaba would adopt that fatwa. And when evidence was
requested, they would cite the statement of a Sahabi as as a basis and as evidence right, so two
more citations came into effect. So we have Quran and Sunnah and deduction from the Quran and the
Sunnah. And then we have in this era Quran soon and deduction, as well as the statement of a Sahabi,
as well as Iijima. So now we have five now we have five and this is the work of Mr. Sulu to tell us
what is evidence and then use that as evidence. So you can tell us that the statement of hobbies
		

			evidence, for example, there's a difference of opinion between them with the correct view in my
humble view being that it is evidence as long as no other Sahabi contradicted it is evidence as long
as no other Sahabi contradicted him. So they would tell us that the statement of is a heavy is
evidence as long as no others have contradicted him. So if you're looking for a ruling, and you find
one of the Sahaba said something, and you didn't find any other Sahaba contradicting him, then use
that as your evidence. Is that clear? So that is the summary. Iijima can be that an ayah exists, and
it could have two connotations. And the Sahaba agree that the intended connotation was this meaning
		

			it could have an idea could exist. And it could have two meanings, right? It could give out two
meanings, but also Hobbes stands up and says no, Allah subhanho wa Taala meant by this this
particular meaning, and all those who have agree Horus that is the meaning that is the intended
meaning of the word and an enema happens. It could also happen through deduction that they do
something and then they all agree to the correctness of the deduction, and they all adopt what has
been deduced as the rule collectively that becomes HMR. So it doesn't necessarily mean that Iijima
has to have deduction before it no it but what we know is all Iijima has a new standard meaning all
		

			every consensus has evidence that it's based from has to don't have evidence that is based from and
why we say that it is the strongest evidence is because and that's why when you open the book so say
for example fasting is compulsory will kitabi was when it was that fasting the month of Ramadan is
compulsory and it's evidence is the Quran in the Sunni management
		

			Quran nice enough, but they say Hmm, why? Because sometimes somebody could say no that I in the
Quran could mean compulsory and could mean Muslim. For example, this is an example sometimes you can
have a word in the Quran and
		

			discuss this, that the delille in the Quran is
		

			whatever is in the Quran, we say is established with certainty, but the meaning of it could be for
Nia Vania to del Allah, the meaning that you understand from that established evidence could be one
may not be a difference of opinion regarding what it means, right. So you have some evidences that
are contrary yet, but Delilah. Some evidences that are established without
		

			a speck of doubt because it's in the current and its intended meaning is established without a speck
of doubt. For example, when Allah subhanho wa Taala says Mussina was with two wives or three wives
or four wives, right, Mashallah, everybody woke up. I think that's the refreshments. Done. Right?
That's the definition when is done. Now Can anybody say no to means to and it also means something
else. Nobody can say that three means three, but it also means another city in. Nobody can say that
right. three is three. We say that is a dilemma. The meaning of three is established, it's free, but
sometimes you have
		

			to boot Vania Adela, we have I in the Quran, which is Qatari. It's certain nobody doubts the
authenticity of the ayah. It's an ayah in the Quran, right? But this difference of opinion regarding
the meaning of it, for example, for, for example, for example, when it comes to hate Allah subhanho
wa Taala says that the female is asked when she's divorced to participate in a waiting period. How
long should this waiting period be? So they say three Kuru, what's the meaning of Kuru? Does it mean
three periods of cleanliness as the Shafi said? Or is it three periods of menses, as the hanafy
said, so we have an IRA which is established, but there's difference of opinion. So let's say an
		

			Iijima happened on one of those two opinions. Now, we say there's no room to differ here, if
necessary, if the companion set together or lemma of that time set together of a particular era and
said hello, so we have a consensus that core here means menses, the nobody after them can come and
say, Ah, no, it is it could mean this yet. So what I'm saying, right, so basically, that is what we
mean by HD hat. Now, each t had is the sky and if you mind the acid everything else is what's under
the sky. HD head is a big door. It refers to you utilizing your energies to deduce a law utilizing
your energies to deduce a law could happen through the practice of tears could happen through
		

			research into the meaning of a word could happen through you researching if a Sahabi said something
about that view ad hat could be you researching the presence of any drama at the time of the Sahaba
regarding that thing. Is that clear? Yeah, so HDR is a blanket term. And under it comes the
processes of each stand by Okay. All right. Okay, so we've discussed Iijima
		

			very quickly, just before we close, Iijima is an agreement of all the machete heads from amongst the
Muslims write this down as a definition of Iijima is an agreement, this could be your pearl of
wisdom, Allah Adam, and I hope to see a lot of pearls of wisdom because then you know, it makes me
you encouraged me to come back because I know that people who are listening and it is an agreement
of all the hits from among the Muslims. You see the definitions, we say from among the Muslims, it
means the most state from the non Muslims we don't care what they say. They can know the Quran
better than us and the sooner better than us they're not Muslim they call me a call is irrelevant.
		

			Right. So from amongst the Muslims in a determined period, the period has to be determined the time
span that they all set in. So all the states of that time
		

			right
		

			after the death of Allah's Messenger, sallallahu alayhi wa sallam, because if it was at the time of
the Prophet sallallahu alayhi wasallam, it will be sooner if he said it, that this is the ruling we
say the ruling isn't right.
		

			Upon a rule of Islamic law,
		

			upon the rule of law, this is sometimes you have now say the new hat or the nahi Yuna.
		

			And now we use the grammarians have an Iijima have an H ma they have a consensus that affair is more
for that the verb in the Arabic language is more for it's either Morocco was Obama or it's more for
was a wow, depending on the type of verb that it is if it's from. That's now let's leave that for
another day. So again, edema is an agreement of all the major hits from amongst the Muslims in a
determined period after the death of the Prophet salallahu alayhi wasallam. In Islamic law, very
quickly, let's define what the statement of a companion is. The statement of a companion is that
which the heart decides upon that which the heart decides upon after deep thought judgment and
		

			seeking to achieve correctness in that which the signs may differ. So person does he had one of the
Sahaba and he produces a ruling and he goes, look, this is my HD heart. This is my statement, the
brother smiling so that means I must repeat. We know how we know how to read the signs, you know,
there's physical signs that the teacher reads from his students. That which the heart decides upon
after deep thought, comma judgment and seeking to achieve correctness in that which the signs may
differ and this is what I mentioned in the alarm and more. So read that with the double ponder over
it at home and inshallah you'll have an understanding, again, very quickly if you give me two
		

			minutes.
		

			I'm just going to tell you what he said. I can email it to you later. Everyone says, It is truly
worth, that someone whose opinions are of this level meaning this habit of your level and this level
of taqwa and piety, that their opinion be better than our own opinions. Right? And we don't even
look at him his opinion is better than ours. But he's saying, he's better than his right, that their
opinion be better than the opinions of ourselves. Why should it not be so when their hearts were
full of light and full of Eman and full of wisdom and full of knowledge and full of recognition and
full of understanding from Allah subhanho wa Taala and His Messenger and the sincerity for the oma
		

			that they had, that Allah Allah Allah, their hearts were aligned with that of the Nabi Muhammad
sallallahu alayhi wa sallam having gained knowledge and Eman directly from the Lenten of Nagoya, how
beautiful is this description? without any difficulty? They took knowledge from the Lenten of the
Buddha without difficulty we have to teach the hard we have to sit on the floor in the masjid is to
be bad might be hot. We need a fan this difficulty though we do it, but they were doing it with no
difficulty right. They will not blemished by the differences of opinion. They weren't they were an
oma, they differed and we praise them in that in the differences and he says nor were they are
		

			soiled by descent. So to compare one's opinion with this is amongst the faulty analogies, right they
were rejected as we said before,