Saif Morad – Beautiful Manners In Islam Intro

Saif Morad
AI: Summary ©
The speaker discusses the importance of Islam's culture, including its focus on rewarding the prophet in Jannah, where the closest to the prophet is the one in Jannah. The reward is high, and the closest to the prophet is the one in Jannah. The speaker gives examples of how words like manners and manners to obtain authority are used to signal desire to power and encourage others to act upon natural tendencies of the world. The speaker emphasizes the importance of mastering the Hadiths and providing reward in Jannah.
AI: Transcript ©
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Islam is to establish the oneness of Allah,

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to worship Allah,

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to direct

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all of our worship, our submission to Him

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alone.

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Now part of this

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is also

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how we deal with other people.

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Islam is not just our connection with Allah

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Subhanahu Wa Ta'ala. Yes. We establish the oneness

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of Allah. At the same time, that faith,

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when it goes into the heart and we

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have the mindfulness and we establish the rituals

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of Islam,

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this translates into how we deal with other

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people, how we speak, how we behave. Right?

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The mindfulness of Allah

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that he is watching, he is hearing everything

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that I do. So this translates into how

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we deal with him 1st and foremost, at

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the same time, how we deal with other

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people as well.

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So that's why you see there's this rich

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tradition in Islam when it comes to good

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mannerisms and encouraging us to adorn ourselves with

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these beautiful characteristics.

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From

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the hadith is when the prophet

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said that there is nothing that is heavier

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on the scale

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than good mannerisms.

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So

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what is

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exactly? The scholars, they define

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as when you do good towards other people

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and you restrain your harm from them. So

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you restrain harming them.

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And

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you have joy in your face when you

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meet other people and while this might sound

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simple it's not to be able to deal

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with people consistently in this manner

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and when the prophet

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was asked that what is the thing that

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enters most people into Jannah?

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He said taqwa of Allah Subhanahu Wa Ta'ala,

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the mindfulness, the conscience of Allah establishing

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the rituals, the commands, staying away from that

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which is forbidden and the good manners.

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And when he was asked what is that

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that enters most people into the hellfire, he

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said it is the mouth

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and the private parts, because people are unable

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to restrain themselves of how they speak about

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other people, the bad language, backbiting, slandering, so

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on and so forth, and also

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indulging in that which Allah

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has forbidden.

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And in another hadith, the prophet

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said

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that the closest people to me

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will be those with the best mannerisms.

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And this is something that we have to

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work towards. We have to strive to adorn

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ourselves with these things that when people act

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ignorant in front of us, you know, we

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are still forbearing.

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This is a sign of strength that a

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person is in control of themselves.

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That despite what's going on around them, they

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are the ones who still choose for the

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sake of Allah

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to show the beautiful characteristics.

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And you see in the Quran, there comes

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a verse where Allah

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says,

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And just to give some context in this

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verse, this comes after

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a whole set of verses that Allah

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establishes

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proof of his oneness, that he is the

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one who is worthy of worship,

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and negating all other false gods,

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and how they are unable to harm to

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do anything. And after this comes this verse.

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This verse deals with the mannerisms

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where it says,

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take that which is easy from people. You

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know, when you deal with people that which

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they can do, take that from them.

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But at the same time, you know, encourage,

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inspire people to act upon that which is

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good. All the things that Islam encourages to

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act upon that.

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And turn away from the ignorant people. You

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know, don't fall to their level. When they

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act ignorant, when they act stupid, don't fall

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to that level. Be better than that.

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And this can only happen when a person

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is sincere to Allah Subhanahu Wa Ta'ala. They're

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trying to play at excellence, at ihsan.

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When this verse was revealed, the Prophet

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he went to Jibril and he said, Yeah

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Jibril, what is this? And Jibril

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he replied and he said, Allah

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is commanding you

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to pardon, to overlook

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those who have wronged you

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and to give to those who have cut

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you off. Those who are not giving to

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you, you still give to them and to

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maintain ties of kinship with those individuals who

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have cut you off.

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Alright. So you see, this is like the

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pinnacle of iman, of faith, and it is

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extremely difficult, but at the same time, that

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is why the reward is so high.

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The closest to the prophet

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in Jannah.

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You know, having it being the heaviest thing

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on.

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And during the time of Umar Al Khattab,

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when he was the leader, Amir al Mumineen.

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So there was a man by the name

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of Al Khurr ibn Qaisin. This was one

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of his confidants, somebody who was on the

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shura because he was from Ahlul Qur'an. So

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Umar used to have those people who knew

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the Quran, who acted upon it. He used

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to keep them close to him to seek

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counsel from them.

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So his uncle visited him one day, al

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Hurr ibn Qays' uncle.

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And he said, since you are, you know,

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close to Umar, allow me to come with

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you. And, you know, I wanna speak to

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him, so, you know, take me with you

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so I can talk to him. So Al

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Khar took him, and then he went to

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Umar, and he told him that, you know,

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you do wrong to us. You don't give

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us our haqq, and you are unjust towards

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us. And,

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he started getting angry.

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And he noticed this, and he told him,

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yeah, Ameerul Mumineen

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Allah, he tells us in the Quran, he

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commands the prophet

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to You know, this verse

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that take that which is easy,

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you know, and command that which is good.

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Encourage people to do good

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and turn away from those who are ignorant.

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And he said, this individual

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is from the ignorant people. And him being,

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you know, he could use his authority to

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do whatever he wanted with this individual, but

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when he was reminded of the command of

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Allah,

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he acted upon it right away. And one

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of the great scholars by the name of

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Abu Mohammed ibn Abi Zaid Al Mariki, he

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said that, you know, I looked at all

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the hadith regarding the good manners because there's

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so many of them that encourage us to

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adorn ourselves with the beautiful mannerisms.

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And he said, I noticed that they go

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back to 4 hadith. And the, they said

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about this, that whoever memorizes these hadith and

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establishes them in their life, then they have

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combined

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the good mannerisms and good characteristics.

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And these hadith, we're gonna look at them

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in more detail in the upcoming videos, so

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we'll dedicate

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one video per hadith.

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But just as an introduction to what these

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hadith are, the first hadith is when the

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prophet

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said

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that that whoever believes in Allah and the

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last day, then let them speak good or

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remain silent, And this hadith encourages us towards

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communication, master, to have control over our tongue.

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The next hadith is when a person came

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to the prophet sallallahu alaihi wa sallam, and

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he said, give me advice. And the prophet

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sallallahu alaihi wa sallam said that don't get

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angry.

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So he repeated his request, and the prophet

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kept saying that don't

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get angry, and this shows

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emotional mastery.

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The next hadith is the prophet

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said

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that from the goodness of a person in

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Islam, that you see signs of a person

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improving in their Islam, moving towards Ihsan

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is that they leave off that which does

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not concern them. So this shows

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that focus mastery that they know they have

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clarity in where they're trying to go to.

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They wanna get to Jannah. They wanna get

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to Allah.

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And finally, the hadith

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that none of you will truly believe will

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reach the pinnacle of iman until their love

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for their brother

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that which they love for themselves.

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And this shows the pure heart,

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that the heart is pure. It loves for

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other people that which it loves for themselves.

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And if we establish these hadith in our

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life,

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the way we deal with other people, our

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family, in our communities,

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you know, in our work, in our careers,

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we'll transform these areas.

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So we'll look at each of these hadith.

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We'll break it down so that we can

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go and implement it on a practical level

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as well.

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Until next time.

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