Safi Khan – Soul Food Understanding Death

Safi Khan
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The conversation discusses the importance of death and how it impacts relationships and communities. It also touches on the difficulty of traveling with loved ones and the importance of grieving during overwhelming emotions. The host discusses the use of "immediate" in Arabic to mean something that is not safe, and the importance of traveling together for women who are traveling alone.

AI: Summary ©

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			Okay, sha Allah let's go ahead and
begin Smilla will hamdulillah a
		
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			salatu salam ala Rasulillah while
early he was Herbie he edge marine
		
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			Salam aleykum Rahmatullah
everybody and that Allah Welcome
		
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			Home Welcome back to roots.
		
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			We are in sha Allah going to be
sharing some conversation, some
		
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			heavy conversation tonight about a
certain topic that's not always
		
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			easy to talk about.
		
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			It's usually very personal for a
lot of people. But under the law
		
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			as Muslims, we don't shy away from
the things that are hard to talk
		
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			about. In fact, we embrace them
with dignity and etiquette humbly
		
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			law as our Prophet sallallahu
alayhi wa sallam used to teach us.
		
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			So hamdulillah our conversation
tonight is going to revolve around
		
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			the concept of remembering the
ultimate truth of life, which is
		
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			the reality of death, right? The
reality of mortality. And again,
		
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			you know, this is something that
Subhanallah it flees so many
		
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			people's thoughts, just merely due
to the fact that hamdulillah Allah
		
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			Tada has given a lot of people in
here, you know, healthy, vibrant
		
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			young lives. And because of that,
the human being tends to sometimes
		
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			neglect a lot of reality that you
know, is very much you know, true
		
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			for our lives if you just look at
it from like an others
		
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			perspective. But when you look at
it through your own lens and
		
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			through your own eyes, it almost
seems like such a far off concept.
		
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			And so there's going to be a lot
of insha Allah a lot of
		
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			interaction, there's going to be
some hypothetical questions and
		
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			some you know, what if sir, what
would be if you were to approach a
		
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			certain situation, and it's
inshallah going to get everyone's
		
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			kind of, you know, brain working a
little bit today to think about
		
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			certain things that maybe on a
daily basis, we really don't think
		
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			about, but in fact, the Prophet
sallallahu alayhi wa sallam in his
		
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			sunnah, used to advise people to
remember death often, right?
		
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			Remember death often because if a
person does so, they will make
		
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			decisions more clearly. They will
do things more uprightly, if you
		
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			will, right. They will do things
with more clear thought and
		
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			honesty and sincerity. And so
inshallah we're going to open up
		
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			that conversation today. So the
first thing that I want everyone
		
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			to think about, okay, is the
thought of death in the first
		
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			place. Okay. So the question on
the screen, it reads, have you
		
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			ever thought about the concept of
death? And how does it make you
		
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			feel, right?
		
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			It should elicit some sort of
emotion from a person, you know,
		
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			to think about death. And we'll go
through some of these narrations
		
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			because the scholars and the RMR,
they share a lot of insight as to
		
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			how death made them feel. We'll
talk about it today. Literally,
		
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			there are some Sahabi that used to
actually wake up in the middle of
		
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			the night crying, because they
just dreamt about death. Right? I
		
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			had conversations with some people
today, here in this space about
		
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			well, how they feel about death. I
was doing like a little bit of
		
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			like, kind of field research
experience before class tonight,
		
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			you know, how do people
conceptualize death themselves?
		
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			So, in sha Allah, what I'm going
to do is I'm going to open up the
		
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			floor for everyone today really
quickly in sha Allah. Have you
		
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			ever thought about the concept of
death? And how does it make you
		
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			feel anybody want to start us off
and share in sha Allah? How does
		
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			the thought of death make you
feel? And we're going to look for
		
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			some variety of answers tonight
Inshallah, because I think
		
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			there'll be a lot of differences
of answers here. Go ahead.
		
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			Absolutely. It's like a scary
thought. And what is like, what
		
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			did what asked like, how does it
make you feel? I think for me,
		
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			personally, it's like, okay, If
death comes to me, it's like, it's
		
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			like a meat journey that's going
to happen after life, right? But
		
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			what scares me more is like, being
in this dunya still and losing the
		
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			people around me or somebody that
I still love and like, and having
		
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			to
		
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			de morte de mer mentioned
something very wise, by the way,
		
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			because death is not something
that just impacts the individual.
		
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			It impacts community. Right. And
there are going to be some tear
		
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			jerking narrations I'm gonna share
with you guys tonight. I was
		
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			reading it like four days ago and
I was just like crying in my
		
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			office like just like lonely
person. But but you guys will see
		
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			why because what Taymor said was
powerful. He said that death not
		
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			only affects the person who is
undergoing it, but then there's
		
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			that kind of perspective of the
people around them, right? Almost
		
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			that imagery of you know, your
loved ones surrounding your death,
		
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			but upon that time in which Allah
calls your name, and how they feel
		
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			right, very, very good. Anyone
else want to share? How does the
		
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			concept of death make you feel?
Yeah?
		
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			Yeah, like you can all you almost
can never be fully ready for it.
		
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			Right? Like, if you were given
another minute, you would still
		
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			benefit from it. There's never a
time where like, you're thinking
		
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			to yourself, yes. 100%. I'm done.
Right? Because we'll talk about it
		
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			again. Right? At any any second
any minute. Extended right? In
		
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			your Agile is something that's
beneficial. Right? In sha Allah.
		
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			Okay, good. Anyone else? Yes?
		
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			Yeah, yeah, it's weird, right?
Because in Islam, you know that
		
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			there's like that kind of
knowledge that is seen, right. But
		
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			there's also an animal rave right
now is that unseen, death almost
		
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			falls in the middle of those two
concepts. You guys agree with
		
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			that? That death is knowledge of
the scene, because you quite
		
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			literally have seen people go
through it in your life. But at
		
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			the same time, you will never know
what it feels like until you taste
		
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			it yourself. Right? So it's seen
and unseen, which again, right?
		
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			The fear of the unknown is a big
stimulus for people, right? How
		
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			many people in here and just
think, well, you didn't raise your
		
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			hand. But just think about this
internally. How many people in
		
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			here have fears have things that
they're not familiar with, right?
		
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			A new job, possibly a new career,
a new place, that you've never
		
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			visited a new group of friends, a
new, you know, a new person that
		
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			you're about to meet? There's that
kind of fear? Like, what if this
		
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			happens? Or what if that takes
place? Or what if I don't do well,
		
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			all these? What if questions come
up? And the reality the scary
		
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			thing about death is that by the
time you ask those questions, what
		
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			if or what if that or when this,
it may already be time and you and
		
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			that's why, by the way,
SubhanAllah? You know, there's a
		
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			famous Hadith of the Prophet SAW
somewhere, you know, his
		
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			companions used to ask him, yada
so Allah, you know, what do we
		
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			know about the hour? What do we
know about the time in which all
		
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			life will cease to exist? And the
Prophet Sall, Allahu Allah, he was
		
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			telling me he would respond by
saying, What are you doing to
		
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			prepare for it? Right? Because
there's no point in trying to
		
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			figure out when you will die, one
cannot plan this, right? This is
		
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			one of those plans that we leave
solely to the hands of Allah
		
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			subhanaw taala. And he above
everyone else knows every single
		
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			human being start an endpoint. And
that may be sometimes relieving
		
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			for people, and sometimes
unsettling, right? It's one of
		
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			those things that literally every
single person in this room has the
		
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			same level of knowledge about,
which is, I don't know, right?
		
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			Very, very good. Anyone else in
sha Allah? Yes, in the plasma?
		
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			Eternity, even if it's good
attorney, just the idea of
		
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			something being like never ending
has always caused so much anxiety
		
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			and fear for me, because
		
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			it's like, I'm not familiar with
the idea of something just going
		
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			on forever. Yeah, exactly. Right.
You almost have to trust a law,
		
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			right? It's like, Allah tells you
that like Jana is going to be
		
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			everlasting. It's gonna be
amazing. You're going to enjoy
		
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			forever, you're like, really the
same honey and water and milk
		
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			every day. So I mean, I got you
though, it's difficult to
		
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			conceptualize that. Very good. You
have something
		
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			kind of gets people into this like
nihilistic spiral where we're all
		
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			just going to die that really
matters. But
		
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			there's a hadith that I always
think about that. It's like, even
		
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			if the day of judgment comes, like
it's almost human piano with
		
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			your hand, a sapling is still
planted. So that to me means like,
		
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			nothing is futile. You do have the
knowledge that everything we do in
		
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			this life does matter. So even
like one tiny good deed
		
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			So Hala, right? Like every small
thing matters, right? Very, very
		
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			good. Mashallah. So there is this
idea and I'm going to share a
		
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			couple of verses in the Quran with
you guys that's going to kind of
		
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			like put things into perspective.
So insults Imran Allah Tada, he
		
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			says Kulu, nacinda Iike tool
notes, he says that every single
		
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			soul will taste death. And he
actually mentioned he says that he
		
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			says that ICA tool, which means to
like, taste or experience it,
		
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			right? Because again, at the end
of the day, death is something
		
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			that is an experience. I want you
guys to think about this, I was
		
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			actually speaking to somebody
earlier today, that, you know,
		
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			birth and death are so parallel to
one another, even though they're
		
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			quite the opposite, right? One
quite literally brings you into
		
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			this dunya and one takes you out
of it. Both SubhanAllah. Right?
		
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			Are interestingly, if you think
about it, their blessings, right?
		
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			The birth of a child is a
blessing, quite literally life did
		
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			not exist, you know, 910 months
ago, and now all of a sudden,
		
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			there is this breathing, heart
beating, you know, yapping little
		
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			thing inside of your home, and
Subhanallah it almost seems to you
		
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			from our knowledge that it came
out of nowhere, right. But it was
		
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			difficult, the process of birth is
difficult, it causes a lot of pain
		
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			for people at times, right? The
child even if you think about it,
		
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			the scholars have written about
this, they say that, even though
		
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			birth is such a beautiful thing.
And childhood is such a beautiful
		
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			thing. For the child, we talk
about the mother's difficulty of
		
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			it, but we actually don't think
about the child the child has
		
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			basically kind of cocooned in its
mother for 910 months, almost. And
		
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			now all of a sudden, that child is
basically immersed into this world
		
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			that it's never seen before. And
for the first time, it's on its
		
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			own, there's no cord anymore
attaching it to its mother. So
		
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			that blessing also comes with a
little bit of difficulty. And the
		
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			same parallel is drawn to death.
Because death is a journey. Imam
		
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			Ghazali talks about the financial
I mentioned that later today, that
		
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			death is a journey and hamdulillah
there are scholars who talk about
		
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			the benefits of wanting it and
also the benefits of not wanting
		
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			it. Because when you taste it that
is not remote. It is an experience
		
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			that you go through. And like a
lot of people said it's scary.
		
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			Sometimes it's horrific. Abu Bakar
acidic Radi Allahu Taala on who
		
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			mentioned that, by the way, he
said that death is no small feat.
		
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			It is a it is a horror to deal
with even if the person who's
		
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			passing away is very close to
Allah. It's a test right? The
		
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			Prophet sallallahu alayhi wa
sallam Prophet Musa Prophet
		
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			Ibrahim Maryam added Hassan, all
these people were people who are
		
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			considered close to Allah. But
don't you think they also cried
		
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			when they were born? Don't you
think they also felt that initial
		
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			kind of like, emergence into the
world as something that was
		
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			uncomfortable for them? So don't
just think that this is something
		
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			that is, you know, easy for
anybody? So it means like, Oh,
		
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			you're religious, you're gonna
find death? Easy? No, no, that's
		
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			not the case. Always. Sometimes
people who are pious will still go
		
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			through a difficulty during their
death, because death is something
		
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			that's difficult for everyone to a
certain degree, right. And so
		
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			Allah subhanaw taala talks about
that. And then he mentioned he
		
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			says, we're in NAMA, to what fauna
or Juraj come, he says that, you
		
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			know, every soul on that day will
be given its due diligence, like
		
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			you're not going to escape
anything, that day, everything is
		
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			going to come into full fruition,
the day that you lied, and you
		
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			never asked Allah for any moment
to you know, ask for his
		
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			forgiveness for it. On that day,
there will be received screenshots
		
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			right, determining what happened
on that day that you said you did
		
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			x, but you actually did why all
these things will be kept and
		
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			ALLAH SubhanA wa Tada says that at
the end of this ayah, he mentioned
		
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			Walmart will hire to dunya Illa
Mata or la hora. He says, So
		
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			understand one thing, that this
world the life of this world, is
		
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			like a fleeting enjoyment. MGTOW,
who wrote, he mentioned that? It
		
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			seems like he just turned the page
in your book. And now that story
		
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			is over. I mean, how many of y'all
how real is this for all of us? I
		
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			know for sure with my own life, I
just turned 30 this year. And I
		
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			realize now Subhanallah you know,
that whole concept of like, man,
		
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			time is just going by faster now.
Like when you were a kid, it
		
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			seemed like time was always going
in slow motion. You were living
		
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			that movie in slow motion. And now
all of a sudden, like, it seems
		
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			like it's playing out like 1.5
speed. And you're like, what,
		
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			what's going on here? Well, guess
what the reality is people don't
		
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			want to talk about it, but you are
getting closer and closer and
		
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			closer to that day, right? And
again, as a Muslim, you always
		
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			have this decision to make. Am I
going to approach this
		
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			conversation as a pessimist? Or am
I going to approach this real life
		
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			situation with positivity and
optimism that ALLAH SubhanA wa
		
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			Tada has made death a reality for
me. So now what am I going to what
		
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			am I going to do about it in my
life to make this a positive
		
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			experience? Right and
		
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			So then Allah subhana wa Tada
continues in the Quran and he
		
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			says, We're unfuckable mimma Rosa
cannot come in Kabul, and yet to
		
00:15:08 --> 00:15:14
			have a common mode for cooler Rob
be Lola ahorro tiny Isla adjured.
		
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			In Caribbean, he says that, you
know, every single person who will
		
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			taste death, they you know, if you
want a good death, you should give
		
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			from what Allah has given you
spend this life doing things that
		
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			Allah will be pleased with. This
is a natural kind of, you know,
		
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			status quo that we all know as
Muslims, but then he says that
		
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			when they taste death FEHA Gula
Rob Biloela a horror attorney Illa
		
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			ajilon Kareem he says that every
single person upon tasting death,
		
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			they will say to Allah, yah,
Robbie, please, please, if you
		
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			only delayed me for a short period
of time.
		
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			Like can I get one second to go
back? Can I get one minute to go
		
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			back? There's one thing I have to
do. You know, I was always
		
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			listening to this that, you know,
a person upon their deathbed. They
		
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			will never be upset about that one
business meeting that they missed,
		
00:16:09 --> 00:16:12
			but they will always be upset
about that one hour that they
		
00:16:12 --> 00:16:16
			missed with their kids. They will
always think back at that one
		
00:16:16 --> 00:16:20
			Ramadan where they didn't give it
their full effort. Right. They'll
		
00:16:20 --> 00:16:23
			always think about that one time
where they could have prayed that
		
00:16:23 --> 00:16:27
			Witter or that Sunnah prayer, but
they chose not to. So on that day,
		
00:16:27 --> 00:16:31
			Allah to Allah says that all human
beings will fall under that
		
00:16:31 --> 00:16:35
			umbrella. Or they'll tell they'll
beg Allah, Oh, Allah, please,
		
00:16:35 --> 00:16:39
			please, please let me go back,
even if it's for as he says, A
		
00:16:39 --> 00:16:44
			Jalen Corrib, just a small
fraction of a minute. And you all
		
00:16:44 --> 00:16:47
			and somehow think about how misled
we are with our concept of time.
		
00:16:48 --> 00:16:51
			We think like a second is not
really much right now. We're like,
		
00:16:51 --> 00:16:54
			Oh, it's a second. There's like 60
of those in a minute and 60
		
00:16:54 --> 00:16:57
			minutes in an hour and how many
hours in a day and this many days
		
00:16:57 --> 00:17:01
			in a week and a month in a year?
Like that's our scope. But Allah
		
00:17:01 --> 00:17:03
			says that on the Day of Judgment,
when your name is going to be
		
00:17:03 --> 00:17:06
			called, you're going to look at a
second and you're gonna say, Oh,
		
00:17:06 --> 00:17:08
			my God, how much time
		
00:17:09 --> 00:17:14
			a second will seem like a month, a
minute will seem like a year.
		
00:17:14 --> 00:17:18
			Because think about it guys, even
a second is enough to say
		
00:17:18 --> 00:17:23
			Alhamdulillah one second. That's
all it takes. And what she
		
00:17:23 --> 00:17:26
			mentioned over here that it could
have been the smallest thing that
		
00:17:26 --> 00:17:30
			could tip your scale. It could
have been a a Masha Allah or a
		
00:17:30 --> 00:17:33
			Subhanallah or Al Hamdulillah, or
even just sitting after Salawat
		
00:17:33 --> 00:17:38
			after the herper and saying,
Allahu Akbar 33 times. That's all
		
00:17:38 --> 00:17:42
			it took. And on that day, Allah is
saying that is the day they will
		
00:17:42 --> 00:17:45
			realize the true meaning of time.
While I said in the inside, let me
		
00:17:45 --> 00:17:48
			let me and Mufti Norman just a few
weeks ago at heart where we're
		
00:17:48 --> 00:17:51
			talking about this, that right now
we're like, oh, yeah, whatever,
		
00:17:51 --> 00:17:54
			dude, like, I got time. And that's
truly the curse, right? That you
		
00:17:54 --> 00:17:58
			think you have so much time? Oh,
my goodness, I have time and time
		
00:17:58 --> 00:18:01
			and time and time. And subhanAllah
yesterday, you know, this, this
		
00:18:01 --> 00:18:05
			real kind of learning experience
kind of brought this whole thing
		
00:18:05 --> 00:18:08
			into fruition? When Subhanallah my
own teacher, our own teacher, we
		
00:18:08 --> 00:18:11
			call this our teacher shackled the
Nasir, his father passed away
		
00:18:11 --> 00:18:15
			yesterday after fajr and we went
to you know, his Janessa was held
		
00:18:15 --> 00:18:18
			here at the column, you know,
Masjid on the other side of the
		
00:18:18 --> 00:18:24
			building, and Subhanallah as the
coffin was being wheeled into the
		
00:18:24 --> 00:18:29
			masala you realize that there is
quite literally a person who lived
		
00:18:29 --> 00:18:31
			80 plus years laying right there.
		
00:18:33 --> 00:18:37
			And everyone is gonna stand behind
them and make the offer him and
		
00:18:37 --> 00:18:41
			after that door is over, everyone
is going to follow his body to the
		
00:18:41 --> 00:18:47
			cemetery. And everyone is almost
like, dreading that moment where
		
00:18:47 --> 00:18:52
			they will lower that coffin into
the ground and walk away. And
		
00:18:52 --> 00:18:56
			subhanAllah we were sitting there
thinking about sheiks Father, I'm
		
00:18:56 --> 00:19:00
			Allah, may Allah have mercy upon
him. And at that time, you know,
		
00:19:00 --> 00:19:06
			what was it blew my mind y'all. I
was there and it was the Islamic
		
00:19:06 --> 00:19:08
			you know, cemetery and Capello's
not far from here.
		
00:19:09 --> 00:19:13
			And as we were bearing shuffled
Monoceros father Mala, there were
		
00:19:13 --> 00:19:17
			like four other people that
started tapping us on the shoulder
		
00:19:17 --> 00:19:20
			and they're like, oh, by the way,
my grandmother is buried right
		
00:19:20 --> 00:19:25
			there. Oh, by the way, my cousin's
buried right over there. And
		
00:19:25 --> 00:19:29
			subhanAllah one of our dear you
know, imams and she you can Irving
		
00:19:29 --> 00:19:34
			Imam, gosh, if his daughter, H 15
was buried just around 200 feet
		
00:19:34 --> 00:19:38
			away from shackled Monoceros
father. So me and my good friend,
		
00:19:38 --> 00:19:41
			Sheikh mobian, we looked at each
other and we said, let's go, let's
		
00:19:41 --> 00:19:46
			go to her. And we walked up to her
and Subhanallah there she was,
		
00:19:46 --> 00:19:52
			laying there resting, and on her
headstone. It said her name 2007
		
00:19:52 --> 00:19:54
			to 2022.
		
00:19:56 --> 00:19:59
			And me and Sheikh mobian just
broke into tears like a pair
		
00:20:00 --> 00:20:00
			have children?
		
00:20:03 --> 00:20:08
			Like, how is it possible? I'm 30
sheiks older than me. We're
		
00:20:08 --> 00:20:11
			standing here in front, and
Subhanallah Allah subhanaw taala
		
00:20:11 --> 00:20:13
			called her name at 15.
		
00:20:15 --> 00:20:18
			And it hit me so hard because now
I have a baby at home and I'm
		
00:20:18 --> 00:20:21
			thinking, what pain was a mom,
gosh, have gone through
		
00:20:23 --> 00:20:26
			to lower his his baby and to the
dirt.
		
00:20:27 --> 00:20:35
			And to neglect that reality is
such a, it's such a dishonor to
		
00:20:35 --> 00:20:40
			her legacy. For us to sit here and
say that I have so much time. It's
		
00:20:40 --> 00:20:45
			such a dishonor to her. Because
she knows that no, no, no, no, you
		
00:20:45 --> 00:20:49
			don't have that much time. Start
thinking about these things. Okay.
		
00:20:49 --> 00:20:53
			And so now I wanted to inshallah
turn the conversation a little bit
		
00:20:53 --> 00:20:59
			to a hypothetical. If you knew
that you had one day left to live,
		
00:21:00 --> 00:21:04
			what would you spend it doing? How
would you spend your last 24
		
00:21:04 --> 00:21:07
			hours? And subhanAllah I did this
with a bunch of classmates of mine
		
00:21:07 --> 00:21:09
			a couple of years ago, actually.
And it was really interesting to
		
00:21:09 --> 00:21:14
			see the variety of answers. I want
everyone to take a minute. Okay.
		
00:21:15 --> 00:21:17
			And I want you to turn to the
person next to you, and I want you
		
00:21:17 --> 00:21:20
			to discuss with them this
hypothetical up on the screen
		
00:21:20 --> 00:21:25
			right now. If you knew that you
had 24 hours left, what would you
		
00:21:25 --> 00:21:29
			spend those 24 hours doing?
Bismillah start and inshallah
		
00:21:29 --> 00:21:30
			we'll reconvene together as a
group?
		
00:22:47 --> 00:22:51
			Okay Bismillah let's talk in sha
Allah. Let's hear what we got. I
		
00:22:51 --> 00:22:53
			know there's so many people here
mashallah, we can't get to
		
00:22:53 --> 00:22:56
			everybody. But we want to hear
some in sha Allah, who wants to
		
00:22:56 --> 00:23:02
			share who wants to share if they
had one day remaining in their
		
00:23:02 --> 00:23:07
			life? And this brings so much
thought into a person's mind.
		
00:23:07 --> 00:23:12
			Right? If man Subhanallah and
maybe it's a blessing that we
		
00:23:12 --> 00:23:15
			don't know when we're gonna die.
But I mean, if we did, what would
		
00:23:15 --> 00:23:18
			we do? Right? What would we do?
It's almost like Leila. So Allah
		
00:23:18 --> 00:23:20
			knew that if he disclosed deals
with other every single Muslim on
		
00:23:20 --> 00:23:23
			the 27th that will be out there
doing their best right and the
		
00:23:23 --> 00:23:26
			29th night they're like alright,
Monday night here we go. Okay, go
		
00:23:26 --> 00:23:27
			ahead
		
00:23:40 --> 00:23:41
			I would spend time with my family
		
00:23:46 --> 00:23:50
			Wow Subhanallah interesting while
you're like you're definitely like
		
00:23:50 --> 00:23:54
			a mathematician. He's like huh,
family in mustard double
		
00:23:55 --> 00:23:58
			mashallah, good. No Michel, but I
love what you said you said that
		
00:23:58 --> 00:24:02
			you would spend a lot of time you
know, mending the relationships
		
00:24:02 --> 00:24:05
			that may have gone awry in the
dunya right very beautiful.
		
00:24:05 --> 00:24:07
			Mashallah. Very, very good. Okay.
Anyone else go ahead
		
00:24:13 --> 00:24:14
			into gender base up
		
00:24:15 --> 00:24:18
			so even though like the first
thought that comes to my mind,
		
00:24:19 --> 00:24:24
			or something like that, that's
just more on top and I know at the
		
00:24:24 --> 00:24:27
			end of the day that that's not
gonna get into gender at the mercy
		
00:24:27 --> 00:24:30
			of Allah. So I think maybe I don't
know like 24 hours straight of
		
00:24:30 --> 00:24:31
			like begging for forgiveness
		
00:24:36 --> 00:24:36
			on the back
		
00:24:38 --> 00:24:39
			yeah
		
00:24:45 --> 00:24:49
			yeah, absolutely. She spoke very
much to the truth right that she
		
00:24:49 --> 00:24:51
			even mentioned the Hadith that no
one will enter Jannah based upon
		
00:24:51 --> 00:24:54
			their own merit based upon their
own art Mal, that you have to
		
00:24:54 --> 00:24:59
			speak to Allah and touch base with
him about all your you know,
		
00:24:59 --> 00:25:00
			guilts and your
		
00:25:00 --> 00:25:02
			feelings within your heart and
express them right and that's the
		
00:25:02 --> 00:25:05
			way you pass into paradise
mashallah very good Anyone else
		
00:25:05 --> 00:25:07
			want to share what they would do?
Let's go with you and then I'll go
		
00:25:07 --> 00:25:08
			to you after inshallah go ahead
		
00:25:26 --> 00:25:26
			so
		
00:25:28 --> 00:25:28
			basically
		
00:25:30 --> 00:25:32
			the reason for each
		
00:25:37 --> 00:25:37
			region
		
00:25:41 --> 00:25:46
			mashallah so many Muslims doubling
up everyone's like Hasan at 10 Is
		
00:25:46 --> 00:25:48
			it Ramadan or not Ramadan? I don't
know which one is it Hajj do I get
		
00:25:48 --> 00:25:51
			more if I'm in Mecca are good
mashallah very good I like it
		
00:25:51 --> 00:25:54
			though the train of thought is
mashallah very productive I like
		
00:25:54 --> 00:25:55
			it go ahead
		
00:26:13 --> 00:26:17
			so what we got to do is we got to
ask our people that we wrong
		
00:26:18 --> 00:26:19
			and ask them to give
		
00:26:22 --> 00:26:24
			a judgement about ourselves
		
00:26:27 --> 00:26:29
			also like that
		
00:26:30 --> 00:26:31
			yeah
		
00:26:34 --> 00:26:36
			yeah, that's a little personal.
		
00:26:37 --> 00:26:40
			I felt that pain in the voice
right there. Be like the US
		
00:26:40 --> 00:26:44
			government I owe them so much
money no mashallah very good
		
00:26:44 --> 00:26:46
			hamdulillah unless Joe Biden comes
through first and trial I mean,
		
00:26:47 --> 00:26:50
			so very good. hamdulillah very
very good. So pay off pay off
		
00:26:50 --> 00:26:54
			paying off debts right? Both
financially also settling
		
00:26:54 --> 00:26:57
			disagreements and conflicts quite
literally in the dunya between
		
00:26:57 --> 00:27:00
			people very good Mashallah. Anyone
else want to share what they would
		
00:27:00 --> 00:27:01
			do? Yes
		
00:27:08 --> 00:27:10
			the point where you can do with it
yeah.
		
00:27:11 --> 00:27:12
			Right
		
00:27:20 --> 00:27:21
			wherever
		
00:27:29 --> 00:27:34
			beautiful mashallah powerful good.
Somebody here? Yes. kind of
		
00:27:34 --> 00:27:37
			piggybacking off of him, it's
like, the cause and effect right?
		
00:27:37 --> 00:27:41
			Like, as discreetly as possible,
like, do something that will have
		
00:27:41 --> 00:27:45
			a lasting effect. So like,
building a masjid or donating
		
00:27:45 --> 00:27:48
			something because like, you never
know, like that, even if it's
		
00:27:48 --> 00:27:52
			small, that can have a big effect,
right? So kind of like what do you
		
00:27:52 --> 00:27:55
			say get rid of like everything and
like, have something that will
		
00:27:55 --> 00:27:59
			have lasting effects? Subhan Allah
Subhanallah Beautiful, beautiful.
		
00:27:59 --> 00:28:03
			How many of y'all would spend a
good amount of time just talking
		
00:28:03 --> 00:28:08
			to Allah those last 24 hours? Just
speaking to him? Katara who, as
		
00:28:08 --> 00:28:11
			though you can see him right in
front of you, right? Subhanallah
		
00:28:11 --> 00:28:15
			there was a famous poet that, you
know, Ibn Rajab al Hanbali Rahim
		
00:28:15 --> 00:28:18
			Allah He actually mentioned in one
of his books, he says that a very
		
00:28:18 --> 00:28:23
			famous poet one time he says, a
stuck gooey Laker Yeah, Caribbean
		
00:28:23 --> 00:28:33
			na e. Shoko Varma e la isla Zula.
Dilma, he says that a sinner, oh,
		
00:28:33 --> 00:28:39
			Allah yearns for you. Oh, near
one, the way that a thirsty human
		
00:28:39 --> 00:28:43
			being drinks, what cleaner wants
that cool water at the end of a
		
00:28:43 --> 00:28:48
			warm day? Right. So that person
who basically yearns for Allah
		
00:28:48 --> 00:28:52
			subhanaw taala, they're almost a
person who is dehydrated in the
		
00:28:52 --> 00:28:56
			dunya. Right? There, they want
something, they want something
		
00:28:56 --> 00:29:00
			they want something, but
Subhanallah this poet, he mentions
		
00:29:00 --> 00:29:04
			that who is the owner of this,
this, this this request? It's a a
		
00:29:04 --> 00:29:10
			sinner, a person who sinned in
their life. They want to meet
		
00:29:10 --> 00:29:14
			Allah, because they know that
that's the one place that they'll
		
00:29:14 --> 00:29:17
			actually find relief, right? I was
literally in a session earlier
		
00:29:17 --> 00:29:21
			today. Subhanallah where somebody
was asking it was a q&a session.
		
00:29:21 --> 00:29:24
			And somebody was asking, like,
what do you do if like, you're
		
00:29:24 --> 00:29:28
			tired of being in the repetitive
void of sinning and then repenting
		
00:29:28 --> 00:29:30
			and sitting and repenting and
sitting and repenting, like one
		
00:29:30 --> 00:29:33
			second to stop. And I said, as
soon as Allah subhanaw taala calls
		
00:29:33 --> 00:29:37
			your name. That's when it's going
to stop. Because you're a human
		
00:29:37 --> 00:29:41
			being, it's going to keep on going
in your life. Until that person
		
00:29:41 --> 00:29:46
			who is a sinner, all of us will
finally make our final turn. And
		
00:29:46 --> 00:29:49
			Allah subhana wa Tada will say,
well, now you're with me now.
		
00:29:50 --> 00:29:52
			You're with me. Now. You're going
to be in my company now and this
		
00:29:52 --> 00:29:55
			is why you know, the Prophet
sallallahu alayhi wa sallam he
		
00:29:55 --> 00:29:58
			actually mentioned he said, that,
you know, when a Muslim approaches
		
00:29:58 --> 00:29:59
			death, don't be too
		
00:30:00 --> 00:30:05
			stream on either side. Don't don't
want it and don't be afraid of it.
		
00:30:05 --> 00:30:08
			And he mentioned it himself to
suddenly says, Let none of you
		
00:30:08 --> 00:30:12
			wish for death in light of a harm
which descends upon you so
		
00:30:12 --> 00:30:15
			basically if you're like, you
know, if you're afraid of
		
00:30:15 --> 00:30:19
			something in the dunya don't ask
Allah for death he said, if such
		
00:30:19 --> 00:30:25
			an urge is in suppressible let one
say oh Allah grant me life as long
		
00:30:25 --> 00:30:30
			as life is better for me and take
my life if death is better for me.
		
00:30:30 --> 00:30:36
			That door is so powerful Oh Allah
grant me life so long as life is
		
00:30:36 --> 00:30:37
			better for me.
		
00:30:38 --> 00:30:41
			Keep on giving me life keep on
giving me breaths to breathe as
		
00:30:41 --> 00:30:45
			long as this life is good for me
yeah Allah continue to allow me to
		
00:30:45 --> 00:30:50
			live and only until you think your
Allah that death is better for me
		
00:30:50 --> 00:30:55
			than this dunya then and only then
yeah, Allah please, please, I'm
		
00:30:55 --> 00:30:58
			ready to go with you. Okay. And
you know the prophets of Allah
		
00:30:58 --> 00:31:00
			Islam he actually mentioned he
says, Let none of you wish for
		
00:31:00 --> 00:31:06
			death, nor pray for it before it
is to come. Meaning like, don't
		
00:31:06 --> 00:31:07
			think that, uh, you know, like,
the whole thing of oh, I should
		
00:31:07 --> 00:31:09
			have died. You know, like the
whole concept. Oh, I should have
		
00:31:09 --> 00:31:13
			died so many times. No, it's okay
to reflect over that as like a
		
00:31:13 --> 00:31:16
			form of sugar and gratitude. But
don't be like oh my god like, Man,
		
00:31:16 --> 00:31:20
			I'm like this like crazy like kid
who like basically Dodge Death
		
00:31:20 --> 00:31:23
			eight times in my life. All right,
you know, the Prophet said, don't
		
00:31:23 --> 00:31:27
			wish for death or pray for it
before it's to come. Because
		
00:31:27 --> 00:31:30
			again, agile is one of those
things that angel Jibreel Allah
		
00:31:30 --> 00:31:34
			His Saddam He breathed into your
soul when you were when you were
		
00:31:34 --> 00:31:37
			in your mother's womb. Y'all
remember the Hadith of the Prophet
		
00:31:37 --> 00:31:39
			SAW Selim where he said that, you
know, you were in your in your
		
00:31:39 --> 00:31:42
			mother's womb for a certain period
of time. You were you know,
		
00:31:42 --> 00:31:46
			something called medulla, not for
Allah. Right, those three things
		
00:31:46 --> 00:31:49
			and then after those three things,
you become an embryo and Angel
		
00:31:49 --> 00:31:52
			Jibreel basically brought breeds
your soul into you. And along with
		
00:31:52 --> 00:31:56
			that, he comes with the cutter of
Allah, how long you're going to
		
00:31:56 --> 00:31:58
			live? It could be five years, it
could be 10 years, it could be 50
		
00:31:58 --> 00:32:02
			years. It could be 90 years, Allah
awesome. But don't don't curse
		
00:32:02 --> 00:32:06
			your years. Don't say like, oh
man, like I'm living this like
		
00:32:06 --> 00:32:11
			miserable 90 year old life now.
Right? Man and hamdulillah Maybe
		
00:32:11 --> 00:32:14
			Allah subhana wa Tada kept you
alive for 90 years because you
		
00:32:14 --> 00:32:18
			still need to do something that a
50 year old already? Did. You ever
		
00:32:18 --> 00:32:21
			think about that? Like the reason
that you're still alive is because
		
00:32:21 --> 00:32:24
			Allah knows for you. There's
unfinished business on the table.
		
00:32:25 --> 00:32:28
			You haven't completed it yet. You
haven't done exactly what Allah
		
00:32:28 --> 00:32:33
			has told you to do yet, okay. And
he says, Verily, when one of you
		
00:32:33 --> 00:32:38
			passes, his work is brought to an
end. You're done. What you can do
		
00:32:38 --> 00:32:43
			with your own hands, is now
complete. And verily a believers
		
00:32:43 --> 00:32:48
			lifespan only increases him in
good. But note the word he said a
		
00:32:48 --> 00:32:53
			believer, not just a human being a
believer, a believers lifespan
		
00:32:53 --> 00:32:57
			will only increase them in good.
Every single breath that a
		
00:32:57 --> 00:33:01
			believer takes, it's an
opportunity for that believer to
		
00:33:01 --> 00:33:07
			c'est la ilaha illa Allah every
second, it could be that La Ilaha
		
00:33:07 --> 00:33:10
			illa Allah, that will get you into
paradise. So Allah is keeping you
		
00:33:10 --> 00:33:15
			alive for that one more. But then
there was also that opposite,
		
00:33:15 --> 00:33:20
			where people who humbly Allah are
so close to God, they are excited
		
00:33:20 --> 00:33:23
			to meet him. How many of y'all
have ever met people, elders in
		
00:33:23 --> 00:33:26
			your life Subhanallah family
members that could have been sick.
		
00:33:26 --> 00:33:30
			And you saw them, and there was
some sort of Sakina that they had,
		
00:33:31 --> 00:33:34
			right before they passed away.
Y'all witnessed that before. Like,
		
00:33:34 --> 00:33:38
			it was almost like they were ready
to go. I remember this with my my
		
00:33:38 --> 00:33:41
			grandfather, may Allah have mercy
upon him, he passed away.
		
00:33:43 --> 00:33:47
			And subhanAllah my mother would
tell me that when she spent her
		
00:33:47 --> 00:33:51
			last few moments with her father,
she said that there was like this,
		
00:33:51 --> 00:33:56
			almost this atmosphere of just
sukoon surrounding him. Like
		
00:33:56 --> 00:33:58
			everybody else was worried. But he
was just like
		
00:33:59 --> 00:34:00
			hamdulillah
		
00:34:01 --> 00:34:04
			and some of the scholars even
right is that some people that are
		
00:34:04 --> 00:34:09
			close to death, they can almost
feel Allah's Presence already in
		
00:34:09 --> 00:34:09
			this dunya
		
00:34:11 --> 00:34:14
			they can feel it in front of them.
That's why they're no longer in
		
00:34:14 --> 00:34:17
			even in that, that headspace.
Where, you know, everyone else is
		
00:34:17 --> 00:34:21
			already grieving and mourning.
That person is actually almost
		
00:34:21 --> 00:34:25
			like happy in a very strange way.
Right. And so, you know, it's so
		
00:34:25 --> 00:34:27
			interesting that,
		
00:34:28 --> 00:34:32
			you know, there's a beautiful
statement, it was a poem, where
		
00:34:32 --> 00:34:37
			all this is the there was a poet
who says, well called the psalm
		
00:34:37 --> 00:34:42
			two on the left on a dirty, the
hairy Coulee, her, Wyoming,
		
00:34:42 --> 00:34:49
			Wyoming, they all come that fit
through crme he says that when a
		
00:34:49 --> 00:34:52
			person who is close to Allah
passes away, they say, I have
		
00:34:52 --> 00:34:57
			fasted Yet Allah from all the
delights and luxuries of my life.
		
00:34:57 --> 00:35:00
			And the day that I meet you is the
day that I break my heart
		
00:35:00 --> 00:35:00
			asked
		
00:35:02 --> 00:35:05
			it's almost like I've been fasting
my entire life yet Allah I've been
		
00:35:05 --> 00:35:08
			fasting from everything you told
me to stay away from Allah I
		
00:35:08 --> 00:35:13
			fasted from cheating and lying and
I fasted from things that were
		
00:35:13 --> 00:35:17
			desirable to me. I fasted from so
many things is fast from saying
		
00:35:17 --> 00:35:20
			that thing that would come so
naturally to me when that person
		
00:35:20 --> 00:35:24
			hurt me, I almost wanted to get
them back by saying something to
		
00:35:24 --> 00:35:28
			them. Ya Allah that fast was for
my entire life. And the day that
		
00:35:28 --> 00:35:31
			I'm with you is the day that I'm
going to bite into that date in
		
00:35:31 --> 00:35:37
			the hereafter. What a way to think
Subhanallah that you can't rest
		
00:35:37 --> 00:35:41
			until you finally meet Allah
subhana wa Tada abou hasm is a
		
00:35:41 --> 00:35:45
			famous scholar, he said, he was
asked, How is the arrival to Allah
		
00:35:45 --> 00:35:49
			for the obedient one, like what's
it like when a believer arrives in
		
00:35:49 --> 00:35:53
			front of Allah? And he says that
it's like the arrival of an
		
00:35:53 --> 00:35:57
			absentee to his family who's
eagerly waiting for his return.
		
00:35:58 --> 00:36:00
			And you got to think about it
right? Like that famous idea that
		
00:36:00 --> 00:36:04
			every one recites whenever
somebody passes away in Melilla,
		
00:36:04 --> 00:36:10
			he were in LA he Raji Arun, that
were from God Lilla he were from
		
00:36:10 --> 00:36:16
			him. What in not And verily, e la,
he to him is our ultimate return.
		
00:36:16 --> 00:36:21
			broads your own it's forever. That
Roger your own is not just a
		
00:36:21 --> 00:36:23
			return that you're like, oh, you
know what, I'm back from a trip
		
00:36:23 --> 00:36:27
			but I'm gonna go on another trip.
When you return to Allah, you are
		
00:36:27 --> 00:36:32
			now humbly law, your home, your
home, the heart feels at peace.
		
00:36:32 --> 00:36:35
			Finally, after so long the heart
feels at peace. And this is why,
		
00:36:35 --> 00:36:38
			by the way, for anyone who's lost
anyone, and this is like my
		
00:36:38 --> 00:36:44
			sincerest and I felt this pain as
well. When anyone has lost any
		
00:36:44 --> 00:36:47
			single human being in their life.
There's always that feeling that
		
00:36:47 --> 00:36:53
			man, I almost feel like guilty.
That like, you know, I almost feel
		
00:36:53 --> 00:36:58
			guilty that I there's so much time
has passed since the left. But I
		
00:36:58 --> 00:37:03
			want you guys to know right now
that they are literally with Allah
		
00:37:03 --> 00:37:07
			just smiling. There with Allah
smiling. You know what those
		
00:37:07 --> 00:37:11
			parents who lose children? What's
the narration about children, kids
		
00:37:11 --> 00:37:14
			who pass away before their
parents, who are they in the
		
00:37:14 --> 00:37:20
			company of Prophet Ibrahim Prophet
Ibrahim alayhis. Salam is
		
00:37:20 --> 00:37:25
			babysitting all the children who
left their parents before their
		
00:37:25 --> 00:37:26
			parents passed away.
		
00:37:27 --> 00:37:31
			And it says that when these
parents will enter the hereafter,
		
00:37:32 --> 00:37:35
			the children just like they did in
the dunya, that they're going to
		
00:37:35 --> 00:37:39
			go up to their parents and grab
them by the fingers. Because these
		
00:37:39 --> 00:37:41
			children never got to grow to the
point where their hands could
		
00:37:41 --> 00:37:45
			grasp the hands of their parents.
Their hands can only wrap around
		
00:37:45 --> 00:37:48
			one of the fingers of their
mothers or their fathers. And
		
00:37:48 --> 00:37:53
			without any question, just like
kids do, you know, they will drag
		
00:37:53 --> 00:37:55
			you to wherever they want you to
go, Mom, come come, I want to go
		
00:37:55 --> 00:37:58
			here and the moms like no, I don't
know, I don't know about that. I
		
00:37:58 --> 00:38:01
			want to I want to drink coffee
furs. And the kid on the Day of
		
00:38:01 --> 00:38:06
			Judgment will be forcibly dragging
their mom and dad into paradise.
		
00:38:07 --> 00:38:09
			And the mom and dad will say I
know. I didn't get judged yet.
		
00:38:09 --> 00:38:12
			What are you doing? And the kid
will say forget about it. You're
		
00:38:12 --> 00:38:16
			coming with me. I've waited so
long for you meet Ibrahim. He's
		
00:38:16 --> 00:38:20
			right here. He's really nice. Can
you imagine what a scene that
		
00:38:20 --> 00:38:24
			would look like? Right? And this
is why Abu has him he says that.
		
00:38:24 --> 00:38:28
			It's like the arrival of a person
who missed their family for them
		
00:38:28 --> 00:38:31
			who missed their family for so
long. And they're eagerly waiting
		
00:38:31 --> 00:38:33
			their return. And this is like
Allah.
		
00:38:35 --> 00:38:38
			Allah was waiting for you. Don't
you think Allah misses you?
		
00:38:39 --> 00:38:42
			Isn't that incredible to think
about? We never think about Allah
		
00:38:42 --> 00:38:47
			though. Wait, but Allah misses us.
Like this. Dunya. Again, Allah is
		
00:38:47 --> 00:38:49
			different from a human being
because he doesn't have the same
		
00:38:49 --> 00:38:52
			emotions that we do. But Allah
misses you.
		
00:38:54 --> 00:38:58
			Like this dunya is separation from
between you and Allah, in the
		
00:38:58 --> 00:39:03
			hereafter when Allah gets to have
you again. It's like a family
		
00:39:03 --> 00:39:08
			member. Welcome back. You're here
now you're with me. And you will
		
00:39:08 --> 00:39:12
			say Alhamdulillah Allah, I'm so
happy. We just can't imagine it.
		
00:39:12 --> 00:39:17
			Because again, our dunya is so
limited in scope. We're like,
		
00:39:17 --> 00:39:21
			Yeah, home is like 1234. Shady
Grove. That's where home is.
		
00:39:21 --> 00:39:26
			Right. George Bush Turnpike.
That's my street, right? You
		
00:39:26 --> 00:39:29
			Auntie that's my spot. Like,
that's my life. No, no, that's not
		
00:39:29 --> 00:39:30
			your life.
		
00:39:31 --> 00:39:35
			Your life is back with Allah. This
is just like a little temporary
		
00:39:35 --> 00:39:38
			spot that Allah has given you to
be in for a period of time, right?
		
00:39:39 --> 00:39:42
			And so I'm looking at how can we
prepare for this, and I want you
		
00:39:42 --> 00:39:45
			guys to really, really focus on
this one, because it's so
		
00:39:45 --> 00:39:48
			powerful. Remember, there's only
one time in the latter years of
		
00:39:48 --> 00:39:51
			his life. He was a matter of
writing letters. He used to write
		
00:39:51 --> 00:39:55
			letters, by the way, so a lot of
his books ended up being letters
		
00:39:55 --> 00:39:58
			that he wrote before that people
just compiled together. So there
		
00:39:58 --> 00:39:59
			was a letter that he
		
00:40:00 --> 00:40:05
			wrote, where he said, This is a
letter about greeting death. I
		
00:40:05 --> 00:40:08
			want to write a letter about
greeting death. And so mmm because
		
00:40:08 --> 00:40:09
			it he says,
		
00:40:10 --> 00:40:14
			You have asked me to write a
letter about the readiness for
		
00:40:14 --> 00:40:21
			death. And he says, No, that death
is just an expression used, that
		
00:40:21 --> 00:40:26
			you and I have made up in our
human language for the journey
		
00:40:26 --> 00:40:29
			from this world back to Allah.
That's what death is. We've made
		
00:40:29 --> 00:40:34
			it a fancy word, but all it is is
us packing our bags and getting
		
00:40:34 --> 00:40:41
			ready to go see Allah. And he
says, anyone traveling to one who
		
00:40:41 --> 00:40:45
			has the majesty that Allah has al
Karim Allah for this, this being
		
00:40:45 --> 00:40:49
			that has this most majesty, they
need three things for their
		
00:40:49 --> 00:40:54
			journey. Okay, the first thing is,
they'll need some provisions for
		
00:40:54 --> 00:40:58
			the road. Just like any trip you
take, you will need some supplies
		
00:40:58 --> 00:41:02
			for that road trip, you will need
some supplies for that, that trip
		
00:41:02 --> 00:41:06
			you're taking. The second thing is
you will need to cut off certain
		
00:41:06 --> 00:41:10
			things that are holding you back
from that journey. You'll need to
		
00:41:10 --> 00:41:13
			cut off things that are going to
be impeding your ability to
		
00:41:13 --> 00:41:18
			travel. And the third thing is he
says you will need a gift to give
		
00:41:18 --> 00:41:21
			to your host when you get there.
You can't show up empty handed.
		
00:41:21 --> 00:41:24
			Y'all daisies and Arabs know about
this right? And everybody else
		
00:41:24 --> 00:41:27
			probably knows about this, that
you can't show up empty handed
		
00:41:27 --> 00:41:31
			even if it's like that one like
candle that that Auntie has 40
		
00:41:31 --> 00:41:34
			times over. You still have to give
it to her right? Welcome. This is
		
00:41:34 --> 00:41:38
			a candle for you. Right? Like
imagine you can show up empty
		
00:41:38 --> 00:41:41
			handed. So a man with his data. He
says, What are these three things,
		
00:41:41 --> 00:41:46
			the provisions you take with you
for the road, he says this is none
		
00:41:46 --> 00:41:48
			other than your taqwa in Allah.
		
00:41:50 --> 00:41:54
			This provision that you have on
you like your bag of provisions,
		
00:41:54 --> 00:41:58
			it's your ability to know that
Allah is waiting on the other side
		
00:41:58 --> 00:42:01
			for you. You have to believe in
it.
		
00:42:02 --> 00:42:06
			You cannot give yourself any
chance to believe that after
		
00:42:06 --> 00:42:09
			death, it's just blank screen.
		
00:42:10 --> 00:42:12
			Because how sad would that be?
		
00:42:13 --> 00:42:17
			That Salah did not mean anything.
Fasting did not mean anything.
		
00:42:17 --> 00:42:20
			Hajj did not mean anything. No,
no, no, you're provisions for your
		
00:42:20 --> 00:42:25
			journey to Allah is that you're
excited to see him. You know that
		
00:42:25 --> 00:42:29
			those Salawat meant something to
you. You know, every moment of
		
00:42:29 --> 00:42:33
			charity meant something to you.
All of those things will now add
		
00:42:33 --> 00:42:38
			up to that ultimate meeting with
Allah. So that's your provision,
		
00:42:38 --> 00:42:42
			your taqwa, your God
consciousness, your your knowledge
		
00:42:42 --> 00:42:47
			that Allah is there. Number two,
that severing of ties that
		
00:42:47 --> 00:42:51
			prevents one from going forward.
He says a traveler may be tied
		
00:42:51 --> 00:42:56
			down by his or her debtors, as if
they were holding on to the very
		
00:42:56 --> 00:43:00
			tails of their clothing and
preventing him or her from moving
		
00:43:00 --> 00:43:03
			towards their destination. In
order to advance on this journey,
		
00:43:03 --> 00:43:08
			the traveler must free themselves
and break the ties that hold them
		
00:43:08 --> 00:43:11
			back. And I want everyone to do
this right now.
		
00:43:12 --> 00:43:16
			Because everybody has these demons
in their closets, including me.
		
00:43:17 --> 00:43:20
			And skeletons in their closets,
including meat. What are the
		
00:43:20 --> 00:43:27
			things that you have a hard time
separating yourself from? Make it
		
00:43:27 --> 00:43:32
			real for yourself? Like I can't
imagine leaving And subhanAllah
		
00:43:32 --> 00:43:37
			you know, and again, this is hard
to talk about. I can't imagine
		
00:43:37 --> 00:43:38
			leaving my family.
		
00:43:39 --> 00:43:41
			I can't imagine leaving my home.
		
00:43:42 --> 00:43:47
			I can't imagine leaving my
community. How am I going to how
		
00:43:47 --> 00:43:51
			am I going to separate myself from
that? But those are what Imam
		
00:43:51 --> 00:43:56
			Ghazali mentions as severing those
ties, you have to you know,
		
00:43:56 --> 00:44:00
			subhanAllah This is so powerful,
you know upon the death of the
		
00:44:00 --> 00:44:02
			child of the Allahu anhu, the
beloved wife of the prophesy
		
00:44:02 --> 00:44:06
			centum you know, who informed the
prophesy centum about the death of
		
00:44:06 --> 00:44:08
			Khadija it was Angel Jibreel
himself.
		
00:44:09 --> 00:44:13
			He came to the Prophet Allah
Himself to sit down. And again,
		
00:44:13 --> 00:44:17
			the worry what's gonna happen when
I leave my family? I don't want to
		
00:44:17 --> 00:44:20
			I don't want to leave who's going
to take care of my kids and my my
		
00:44:20 --> 00:44:23
			grandchildren and my home and my
spouse and all these different
		
00:44:23 --> 00:44:27
			things I haven't made I haven't
come to terms with that. And the
		
00:44:27 --> 00:44:30
			profits are some was feeling the
same way. And Gibreel added his
		
00:44:30 --> 00:44:33
			Sadam, he goes up to the Prophet
so I said um, and he says, Yeah,
		
00:44:33 --> 00:44:37
			Mohammad Rasool Allah sallallahu
alayhi wa sallam, he goes, you've
		
00:44:37 --> 00:44:42
			taken care of her so beautifully.
You've taken care of her so
		
00:44:42 --> 00:44:47
			honorably and so you know, you've
just done so much good to her.
		
00:44:49 --> 00:44:51
			Now let it be Allah Who takes care
of her.
		
00:44:52 --> 00:44:57
			There's a palace made out of one
singular Pearl waiting for her.
		
00:44:57 --> 00:44:58
			These are the Allahu on
		
00:44:59 --> 00:44:59
			this
		
00:45:00 --> 00:45:03
			ceilings of her palace are 70,000
feet tall.
		
00:45:05 --> 00:45:09
			There are rooms that are
unfathomable the number of them
		
00:45:09 --> 00:45:13
			that are going to be within her
palace. And so when Gibreel told
		
00:45:13 --> 00:45:18
			the prophets of Salaam, this, he
finally was able to at least
		
00:45:18 --> 00:45:21
			understand now that Khadija is
going into the caretaking of Allah
		
00:45:21 --> 00:45:22
			azza wa jal.
		
00:45:23 --> 00:45:27
			So think about this for yourself,
what is the thing that's holding
		
00:45:27 --> 00:45:32
			you back? What's the thing that's
holding you from moving forward in
		
00:45:32 --> 00:45:35
			your life? Right? And then the
third thing he mentioned the man
		
00:45:35 --> 00:45:40
			was it he says, the gift that you
present to a host of the Majesty
		
00:45:40 --> 00:45:43
			of Allah subhanho wa Taala because
you can go to Allah empty handed,
		
00:45:44 --> 00:45:48
			but what can you give Allah that
he could be happy with? Right?
		
00:45:48 --> 00:45:51
			Allah has everything Allah doesn't
need anything from you. Imam Al
		
00:45:51 --> 00:45:54
			Ghazali he says, the gift that a
traveler to the hereafter should
		
00:45:54 --> 00:46:01
			prepare to Allah for Allah subhana
wa Tada is their Iman their Eman
		
00:46:01 --> 00:46:06
			that no one was able to see in the
dunya for all the years they were
		
00:46:06 --> 00:46:10
			alive. No one was able to see
their Iman they could see small
		
00:46:10 --> 00:46:13
			snippets of it. They could see
like their devotion and Salah once
		
00:46:13 --> 00:46:15
			in a while. But again, that wasn't
done for the people that was done
		
00:46:15 --> 00:46:19
			for Allah. So there was no sort of
like scale or register on their
		
00:46:19 --> 00:46:22
			arm or on their shoulder on their
back that said well Eman level was
		
00:46:22 --> 00:46:26
			right here their Eman Tang is
pretty high or low that was all
		
00:46:26 --> 00:46:30
			protected in the dunya. So now
finally in the hereafter Imam does
		
00:46:30 --> 00:46:34
			it he says that a believer is able
to almost quite literally pick up
		
00:46:34 --> 00:46:37
			their Eman and say Allah this is
for you.
		
00:46:39 --> 00:46:40
			This is for you, Ya Allah.
		
00:46:41 --> 00:46:47
			I kept this more beautiful on the
inside for 70 years, because you
		
00:46:47 --> 00:46:51
			told me to have sincerity. So I
never went around and bragged
		
00:46:51 --> 00:46:55
			about it to other people. But Ya
Allah, I'm here, presenting it to
		
00:46:55 --> 00:47:00
			you right now. Okay. And finally,
I wanted to share this narration
		
00:47:00 --> 00:47:04
			with everybody and please have
patience with me because this is
		
00:47:04 --> 00:47:05
			hard for me to share with
everyone.
		
00:47:06 --> 00:47:12
			We have to address the concept of
how we deal with death when we see
		
00:47:12 --> 00:47:13
			it with other people.
		
00:47:16 --> 00:47:21
			One of my favorite stories that
really just shakes me a lot, and
		
00:47:21 --> 00:47:24
			it makes me think on so many
different levels is the story of
		
00:47:24 --> 00:47:26
			honest abnormality, or the hola
Juan
		
00:47:28 --> 00:47:33
			so unassuming nomadic, he narrated
this himself. He said my mother
		
00:47:33 --> 00:47:38
			also lame. He had a mother. Her
name was on Solane he says she
		
00:47:38 --> 00:47:45
			gave birth to a son and sent me
with him to the messenger of allah
		
00:47:45 --> 00:47:48
			sallallahu alayhi wa sallam so
honest of nomadic, he had a baby
		
00:47:48 --> 00:47:51
			brother born from his mother on
Sudan. And she told him, oh,
		
00:47:51 --> 00:47:54
			Anna's take your baby brother to
the Prophet. salAllahu alayhi
		
00:47:54 --> 00:47:59
			wasallam that was what they used
to do. Okay. And so unless being a
		
00:47:59 --> 00:48:03
			young person himself, he was
excited. He said, I took my baby
		
00:48:03 --> 00:48:03
			brother
		
00:48:05 --> 00:48:08
			in my arms, and I went to the
prophesies that I mean, he says
		
00:48:08 --> 00:48:12
			Yato so Allah, this is my brother.
Imagine like a little kid, like
		
00:48:12 --> 00:48:15
			taking his brother and his arm. So
this is my brother, to the
		
00:48:15 --> 00:48:19
			prophets, Islam, and the Prophet
sallallahu alayhi wa sallam, he
		
00:48:19 --> 00:48:25
			took a date, a little date, and he
softened it with his teeth. And he
		
00:48:25 --> 00:48:28
			let the little baby just kind of
suck on the date for a little bit.
		
00:48:28 --> 00:48:30
			Again, there's a lot of wisdom
behind this because it was the
		
00:48:31 --> 00:48:34
			Prophet salAllahu alayhi wasallam.
Right. So he chewed it and he
		
00:48:34 --> 00:48:37
			basically gave it to the baby just
a suck on for a little bit, just
		
00:48:37 --> 00:48:39
			so he gets some of that, that
under that blessing, right.
		
00:48:41 --> 00:48:46
			And so, Anna says that, after a
little while,
		
00:48:48 --> 00:48:53
			the son of unschooling became very
sick. My baby brother became very
		
00:48:53 --> 00:48:53
			sick.
		
00:48:56 --> 00:48:57
			When Abu Talha
		
00:48:58 --> 00:49:01
			the husband on estranged husband,
Obatala.
		
00:49:03 --> 00:49:08
			He went to the masjid, for prayer
one night, that little baby passed
		
00:49:08 --> 00:49:09
			away.
		
00:49:13 --> 00:49:14
			And also Elaine.
		
00:49:15 --> 00:49:21
			She told her family, including
unassembled Malik, she said,
		
00:49:21 --> 00:49:28
			please do not tell him about this
news without me telling him first.
		
00:49:29 --> 00:49:33
			I want you to think about the pain
of a mother who just lost an
		
00:49:33 --> 00:49:33
			infant.
		
00:49:35 --> 00:49:41
			She said she's dealing with her
own her own mind right now. She
		
00:49:41 --> 00:49:44
			said please don't tell my husband
without me telling him first.
		
00:49:46 --> 00:49:51
			When Ebola returned from the
mustard, he said, How's my baby?
		
00:49:52 --> 00:49:53
			How's my son doing?
		
00:49:55 --> 00:49:57
			And she said
		
00:49:59 --> 00:50:00
			he has more peace.
		
00:50:00 --> 00:50:03
			For now, I will tell her than he
ever was.
		
00:50:05 --> 00:50:07
			And so she brought him his food.
		
00:50:08 --> 00:50:12
			And he ate thinking that his son
was there with him.
		
00:50:13 --> 00:50:17
			After eating a bottle hurt, he
laid down to sleep.
		
00:50:19 --> 00:50:24
			And I'm Celine. The narration says
that she spent time with him that
		
00:50:24 --> 00:50:27
			evening, being a husband and a
wife.
		
00:50:28 --> 00:50:31
			I want you to think about the
emotions going through her heart.
		
00:50:31 --> 00:50:35
			And at the end of that night,
where they spent valuable, you
		
00:50:35 --> 00:50:37
			know, quality time with each
other.
		
00:50:39 --> 00:50:41
			Um, Salim said, Oh, Abdullah,
		
00:50:43 --> 00:50:47
			if some people were to borrow
something from another group of
		
00:50:47 --> 00:50:47
			people,
		
00:50:48 --> 00:50:53
			and that original or that group
that was borrowed from us for its
		
00:50:53 --> 00:50:57
			return, what they refuse to give
it back to them, like if a family
		
00:50:57 --> 00:51:00
			borrowed from another family, and
that family said, Okay, now I need
		
00:51:00 --> 00:51:02
			you to return it back to me. She
said, Would it be wrong if that
		
00:51:02 --> 00:51:04
			family refused to give it to them?
		
00:51:05 --> 00:51:09
			And he says, of course, he says,
of course it'd be wrong to not
		
00:51:09 --> 00:51:10
			repay a debt.
		
00:51:12 --> 00:51:13
			And she says,
		
00:51:14 --> 00:51:18
			For in a NACA Kana idea, 10 min
Allah
		
00:51:20 --> 00:51:26
			for Qabalah, who, for estado
Jarrah will Hamidullah. She says,
		
00:51:26 --> 00:51:33
			Verily, your son, my son, was a
loan from ALLAH SubhanA wa Tada.
		
00:51:34 --> 00:51:37
			And today, we had to return him.
		
00:51:38 --> 00:51:42
			So we should say together, verily,
from Allah, we come and to Him we
		
00:51:42 --> 00:51:43
			return
		
00:51:44 --> 00:51:49
			an apple doll, how God so he was,
I mean, think about this guy's he
		
00:51:49 --> 00:51:50
			thought his baby boy was near him.
		
00:51:52 --> 00:51:58
			And he got angry. He got
emotional. And he said, No, this
		
00:51:58 --> 00:52:00
			no, why why wouldn't you tell me
earlier?
		
00:52:01 --> 00:52:06
			And he said, You didn't tell me
and I, and I thought that he was
		
00:52:06 --> 00:52:10
			right here. And so he went to the
prophets of Allah are they he was
		
00:52:10 --> 00:52:16
			on them. And he says, yada so
Allah, my baby boy passed away.
		
00:52:17 --> 00:52:19
			And again, this is why a lot of
times when death comes to the
		
00:52:19 --> 00:52:23
			family, people can miss direct
their anger and a lot of different
		
00:52:23 --> 00:52:28
			ways because everyone's trying to
figure out their emotions. How do
		
00:52:28 --> 00:52:31
			I handle this moment? And the
Prophet sallallahu alayhi wa
		
00:52:31 --> 00:52:36
			sallam he says, after he heard his
entire story, he says, Baraka
		
00:52:36 --> 00:52:39
			Allahu Allah Kuma Fie, Leila T
coma.
		
00:52:40 --> 00:52:44
			He says, May Allah bless you, and
the night that you and your wife
		
00:52:44 --> 00:52:45
			spent together.
		
00:52:46 --> 00:52:48
			And that was the end of the
Hadith.
		
00:52:50 --> 00:52:51
			I want you to think about
		
00:52:52 --> 00:52:58
			how the Prophet sallallahu alayhi
wa sallam not once questioned what
		
00:52:58 --> 00:53:03
			I'm so lame did, because he
already knew the immense heart
		
00:53:03 --> 00:53:05
			ache she must have been going
through
		
00:53:06 --> 00:53:08
			the pain that she had in her heart
as a mother.
		
00:53:10 --> 00:53:13
			And even after that she was trying
so hard
		
00:53:14 --> 00:53:19
			to keep her husband free, at least
for a little while from the pain
		
00:53:19 --> 00:53:20
			that she felt.
		
00:53:22 --> 00:53:24
			And so when he found out he broke
down,
		
00:53:25 --> 00:53:30
			but her strength, her courage, her
		
00:53:31 --> 00:53:32
			Eman
		
00:53:33 --> 00:53:36
			it gained the dua of the Prophet
sallallahu alayhi wasallam
		
00:53:38 --> 00:53:44
			as a man who buried five of his
six children that he had.
		
00:53:46 --> 00:53:52
			I want you guys to know that in
Islam, there is nothing wrong with
		
00:53:52 --> 00:53:52
			grieving.
		
00:53:54 --> 00:53:56
			Because the Prophet sallallahu
alayhi wa sallam taught us he
		
00:53:56 --> 00:54:02
			said, the eyes may be crying tears
of sadness. And the hearts may be
		
00:54:02 --> 00:54:08
			absolutely heavy with pain and
suffering. But we will never ever
		
00:54:08 --> 00:54:12
			utter a single word that is
displeasing to our Allah subhanaw
		
00:54:12 --> 00:54:12
			taala
		
00:54:14 --> 00:54:18
			so know that death is inevitable.
But at the end of the day death is
		
00:54:18 --> 00:54:23
			something that is a part of our
journey back to Allah subhana wa
		
00:54:23 --> 00:54:29
			Tada and it is wise of us to
reflect over it once in a while to
		
00:54:29 --> 00:54:31
			keep us honest with our Creator.
		
00:54:32 --> 00:54:36
			And we ask Allah subhana wa Tada
to accept from all of us, me know,
		
00:54:36 --> 00:54:39
			but I mean, can you really quickly
come can you possibly Instagram
		
00:54:39 --> 00:54:43
			live in sha Allah, and I would in
sha Allah like to now as I
		
00:54:43 --> 00:54:47
			promised, all of you all, do a
little bit of q&a in sha Allah to
		
00:54:47 --> 00:54:51
			Allah with everybody. Okay, I know
this was heavy. I know that, you
		
00:54:51 --> 00:54:56
			know, this was something that was
very, very, you know, thought
		
00:54:56 --> 00:54:59
			provoking and deep for everybody.
But in sha Allah, hopefully we can
		
00:54:59 --> 00:54:59
			end
		
00:55:00 --> 00:55:03
			With a small little five minute
q&a, that inshallah will be of
		
00:55:03 --> 00:55:07
			some benefit. So there's a QR code
up on the screen for everyone in
		
00:55:07 --> 00:55:11
			sha Allah, you can kind of hover
your camera over it and we will
		
00:55:11 --> 00:55:14
			answer some questions in sha Allah
Maghrib is in about five six
		
00:55:14 --> 00:55:16
			minutes so in sha Allah will
answer some questions in the
		
00:55:16 --> 00:55:18
			meantime Yes, you had a question
go ahead
		
00:55:20 --> 00:55:21
			sorry
		
00:55:23 --> 00:55:27
			dua is the only thing that can
train change your color Yes. But
		
00:55:27 --> 00:55:31
			at the end of the day, God there
is I want I always teach people
		
00:55:31 --> 00:55:35
			that God there is of two levels.
There's other that is obviously
		
00:55:35 --> 00:55:37
			something that you know about and
there's clutter of color that
		
00:55:37 --> 00:55:40
			Allah subhanaw taala knows about.
So Allah still knows that you're
		
00:55:40 --> 00:55:44
			doing I will change the color that
he knows, right? So something to
		
00:55:44 --> 00:55:48
			think about Inshallah, right
always keeps a little bit of a, a
		
00:55:48 --> 00:55:50
			formal distance between us and
Allah subhana wa Tada which is
		
00:55:50 --> 00:55:52
			healthy, right? Beautiful. Very
good.
		
00:55:53 --> 00:55:54
			Okay,
		
00:55:55 --> 00:55:58
			let's start answering some
questions. First 100 Allah here we
		
00:55:58 --> 00:55:58
			go.
		
00:56:00 --> 00:56:03
			Is traveling alone as a woman
haram? Is it Instagram live off
		
00:56:03 --> 00:56:04
			Akram?
		
00:56:06 --> 00:56:07
			Hamdulillah.
		
00:56:08 --> 00:56:10
			So you're saying that this can No,
you can keep that on that's
		
00:56:10 --> 00:56:13
			recorded that can be edited. So
this can no way get back to me,
		
00:56:13 --> 00:56:18
			huh? All right. Okay. So
		
00:56:19 --> 00:56:26
			there is a, there is a narration
that mentions that traveling for a
		
00:56:26 --> 00:56:33
			woman alone is not the most ideal
situation because just of safety
		
00:56:33 --> 00:56:39
			and logic and best practice, but
it actually, the scholars have
		
00:56:39 --> 00:56:44
			said, through their Quran and
their Hadith, that there were
		
00:56:44 --> 00:56:46
			moments in which the prophets of
Allah Who are they who was salam
		
00:56:46 --> 00:56:51
			would actually allow his wives and
his family members to travel
		
00:56:51 --> 00:56:55
			together, alone, in periods of
time. So when it comes to woman
		
00:56:55 --> 00:56:59
			traveling, let's say for like,
ombre or hudge, or, you know, out
		
00:56:59 --> 00:57:03
			of country for certain purposes,
if it is accompanied by a
		
00:57:03 --> 00:57:07
			Muharram, right, and the mom can
actually be played by a person of
		
00:57:07 --> 00:57:11
			trust in the community, like an
email or a scholar. And also if
		
00:57:11 --> 00:57:14
			it's in a big group, there is
actually room for conversation
		
00:57:15 --> 00:57:18
			within that scope. And this is why
by the way, you know, places like
		
00:57:18 --> 00:57:22
			um, you know, obviously a woman
who are traveling with other woman
		
00:57:22 --> 00:57:25
			can go to Amara together, et
cetera, et cetera, and hamdulillah
		
00:57:25 --> 00:57:29
			it's something that has been
established in our deen, okay, a
		
00:57:29 --> 00:57:32
			safe way meet halal. Is that like
the Impossible Burger?
		
00:57:33 --> 00:57:34
			I'm assuming it is.
		
00:57:36 --> 00:57:38
			Can Work Okay, I gotta look this
up in sha Allah, I don't want to
		
00:57:38 --> 00:57:42
			miss answer anything. But I will
look it up in sha Allah and get
		
00:57:42 --> 00:57:45
			back to you. Okay. If we have a
family member who is terminally
		
00:57:45 --> 00:57:49
			ill, what is your advice on how we
should act toward them? If a
		
00:57:49 --> 00:57:53
			family member is terminally ill be
there for them as much as you
		
00:57:53 --> 00:57:57
			possibly can? To be quite honest
with you read Quran for them every
		
00:57:57 --> 00:58:01
			single day so that they can hear
you. Try as hard as you can to do
		
00:58:01 --> 00:58:04
			that. If they're terminally ill
tell them that ALLAH SubhanA wa
		
00:58:04 --> 00:58:08
			Tada again, that narration of
Allah removing pain and sin from
		
00:58:08 --> 00:58:12
			them by each millisecond of pain
that they're going through, remind
		
00:58:12 --> 00:58:16
			them about this, okay? And this is
something that will inshallah
		
00:58:16 --> 00:58:20
			cause some sort of Sakina to enter
the heart in sha Allah Tada is
		
00:58:20 --> 00:58:25
			enlisting in the military haram
Lord have mercy. This q&a session
		
00:58:25 --> 00:58:27
			went a whole different direction
than I thought
		
00:58:28 --> 00:58:32
			is enlisting in the military
haram. I want you to one thing I
		
00:58:32 --> 00:58:38
			want to share by the way, Haram is
a very, very strong word. Okay.
		
00:58:38 --> 00:58:45
			Haram implies there is sinfulness
that is without a shadow of a
		
00:58:45 --> 00:58:52
			doubt. Okay. For something to be
haram, it has to be extremely,
		
00:58:52 --> 00:58:57
			extremely what we say in Arabic
and in fifth, Qatari, which means
		
00:58:57 --> 00:59:03
			that it has to be definitive.
Okay. Are there moments of being
		
00:59:03 --> 00:59:08
			enlisted in a military? Not not
not permissible? Sure. But does
		
00:59:08 --> 00:59:12
			that make the entire experience
haram in and of itself? I cannot
		
00:59:12 --> 00:59:15
			say that. So if a person hasn't
been through that experience, and
		
00:59:15 --> 00:59:18
			you feel bad about it, or you're
feeling questionable about it, may
		
00:59:18 --> 00:59:23
			Allah subhanho wa Taala ease your
pain and your your anxiety, but
		
00:59:23 --> 00:59:26
			you cannot call the entire thing
haram just because there's certain
		
00:59:26 --> 00:59:30
			components of it that are somewhat
questionable. Okay. What if your
		
00:59:30 --> 00:59:35
			parent died? When you're young,
and he may have some debt you
		
00:59:35 --> 00:59:38
			don't know about? How can one
relieve their father or mother
		
00:59:38 --> 00:59:43
			from this? First and foremost,
understand that Allah to Allah
		
00:59:43 --> 00:59:46
			will not burden the soul with
another person's burden. Okay.
		
00:59:46 --> 00:59:51
			Your parents debt is not your
duck. But if you would like for
		
00:59:51 --> 00:59:56
			them to have relief and and Sakina
in their afterlife and you want to
		
00:59:56 --> 00:59:59
			do this for them out of the
goodness of your heart, then
		
00:59:59 --> 01:00:00
			you're more than welcome.
		
01:00:00 --> 01:00:03
			to pay off their debt if you
inshallah want to and again, what
		
01:00:03 --> 01:00:06
			person would not want to for their
parents, if they know that there's
		
01:00:06 --> 01:00:09
			something that exists at the time
of their death, but also if you're
		
01:00:09 --> 01:00:11
			not able to, I don't want people
to think that you have to
		
01:00:11 --> 01:00:14
			basically take loans to pay off
your parents that that's not
		
01:00:14 --> 01:00:16
			something that Allah subhanaw
taala would ever ask of a person,
		
01:00:16 --> 01:00:19
			make the offer them, ask Allah to
forgive them in sha Allah?
		
01:00:21 --> 01:00:25
			Yeah, okay, very good. What is the
purpose of the date in the mouth
		
01:00:25 --> 01:00:27
			of that baby? So actually, there's
actually there's actually
		
01:00:28 --> 01:00:33
			commentary on this, that there is
actually a blessing in even the
		
01:00:33 --> 01:00:36
			saliva of the Prophet salAllahu
alayhi wasallam. Some of the
		
01:00:36 --> 01:00:39
			prophets are some chewed on the
date. And he basically allowed
		
01:00:39 --> 01:00:42
			that child to basically kind of
chew on it themselves. It kind of
		
01:00:42 --> 01:00:44
			gave blessings. I mean, people
would, by the way, guys, people
		
01:00:44 --> 01:00:47
			would collect the sweat of the
Prophet sallallahu alayhi wasallam
		
01:00:47 --> 01:00:51
			there's baraka and all of that
Inshallah, okay? I'm not going to
		
01:00:51 --> 01:00:55
			answer number three, because I
already have found a Muslim girl
		
01:00:55 --> 01:00:56
			handler
		
01:00:59 --> 01:01:02
			How do you find a Muslim girl?
They're everywhere. hamdulillah
		
01:01:02 --> 01:01:06
			right, everywhere. Everywhere
mashallah, right, more of them
		
01:01:06 --> 01:01:10
			than men? I think so. Be a good
person. Inshallah. Don't try too
		
01:01:10 --> 01:01:13
			hard. No flexing Instagram
Stories, roots on the law. Okay.
		
01:01:17 --> 01:01:20
			If the Prophet saw some said the
only one of the sects in Islam is
		
01:01:20 --> 01:01:25
			correct one. How do we know which
one is right? Good question. I
		
01:01:25 --> 01:01:28
			would ask a knowledgeable scholar
about the details of each of which
		
01:01:28 --> 01:01:32
			ones you're asking about
specifically, and I would be very
		
01:01:32 --> 01:01:37
			keen on not making this like a
public journey, but something
		
01:01:37 --> 01:01:39
			that's a little bit more between
you and Allah subhanho wa Taala to
		
01:01:39 --> 01:01:41
			allow the most sincerity to be a
part of it.
		
01:01:42 --> 01:01:47
			Again, I follow the mud hub of
Quran and Sunnah of the Prophet
		
01:01:47 --> 01:01:50
			sallallahu alayhi wasallam. And so
whatever the Prophet saw some did
		
01:01:50 --> 01:01:53
			and advised hamdulillah I'll
follow it blindly in sha Allah,
		
01:01:53 --> 01:01:57
			okay. All right in sha Allah,
we'll get to some more
		
01:01:59 --> 01:02:01
			26 Lord have mercy. Okay.
		
01:02:04 --> 01:02:06
			Inshallah, we'll address some of
these next time. I believe it's
		
01:02:06 --> 01:02:09
			time for a motive. So inshallah
we'll wrap up with that and we'll
		
01:02:09 --> 01:02:12
			do some more q&a In sha Allah
after next Oh, if we did not hold
		
01:02:12 --> 01:02:14
			on y'all sit on ya can learn how
to live together.