Safi Khan – Soul Food The Harms of Careless Speech

Safi Khan
AI: Summary ©
The speakers discuss the importance of community and practicality in speaking to people, the difficulty of communicating with people who are not speaking English, and the importance of praying and learning to convince oneself about the meaning of words. They also mention Facebook's use of social media and its use of kn Transport, as factors in their tests. The use of Facebook's platform, kn Transport, is a major factor, and the importance of knowing the meaning of words and the value of knowledge in one's life is discussed.
AI: Transcript ©
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Do

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you understand what I just said?

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So I go I'm

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not sure what's going on

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as your brother I'm seeing your brother in a long time

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Oh nice. How long have you offered the like the basically like middle

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of January call middle of January

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okay love a new year and you stayed for Okay, so like almost

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like two three weeks then. Oh wow. Mashallah, enjoy, obviously.

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That's awesome.

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Yeah, actually so there's really funny story behind this. I'm not

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wearing this because actually, like, I am a Harry Potter fan, but

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it's not like I actually wear it. There was there was a time where

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like, my wife and I were in Orlando. And anybody moved to

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Florida before don't go there. It's not really worth it. Yeah,

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it's like it's it's like something you do you have to do it almost.

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So we were there and it was like October and so October in Florida

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is like you just assume it's like 70 degree weather and we woke up

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one morning and it was like 46 degrees.

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And like we had like an entire outdoor day kind of like planned

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out and stuff like that. So you know, we were already in and

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Orlando was like this giant touristy city right? Like I don't

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know what other city to compare it to. It's like almost like LA and

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like away it's like, like, it just benefits so much from tourism.

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So we just like went there and bought like scarves because we're

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freezing and the scarves ended up being like Harry Potter scarves. I

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actually I actually wear the scarf one time when I give a flipbook. I

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got called up mad called out for by people in the congregation

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delay oh my god II mom's wearing Hogwarts.

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I was like, just pray even count like

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it was rough, but

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Well, hamdulillah No, it's it was good. is good.

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And obviously it was like, like $800 for one scarf. So yeah, no,

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it was it was like 40 bucks for the scarf. Yeah, it's ridiculous.

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It makes no sense. Like logically it just does not appeal to the

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senses at all. Yeah, but this card but it gave me an agenda bro.

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Okay.

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Okay, so I'm actually going to just fullscreen this really

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quickly for everybody and just zoom in some more.

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Okay, awesome.

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All right.

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There's been level hamdulillah Salatu was Salam ala Rasulillah wa

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ala alihi wa sahbihi. Edge Marine, said I'm welcome everybody. Hope

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everyone in Sharla is doing well. Well rested, rejuvenated. How many

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of y'all are online right now? For school left for classes coming up?

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Anyone online for the next like, week or two foreseeable future?

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Okay. Anybody? Other Other Other y'all assuming back in person?

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Everyone's back in person. Okay, good. Hunger. I mean, you just got

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to kind of keep going, I guess. And to some degree, if you're

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vaccinated and stuff like that, he's got to keep grinding away,

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right? It's just life. I mean, no one really anticipated this thing

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happening. Like a month and a half ago, everyone was kind of getting

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used to like just the normal life going back to what it was. And

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then all of a sudden, boom, this thing happens. And it almost feels

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like like back in like April 2020. Right, everyone's like losing

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their minds.

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100, you know, on the lower or at least, you know, continuing on

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with our community stuff and being together, it's very, very

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important part of what we do here. So today, we're inshallah going to

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be going over a very, very short, but sweet Hadith. I think this

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hadith is really amazing, and a couple of different ways.

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This hadith is very applicable, I will say, super applicable. It's

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less theoretical, and more applicable. And I like that, you

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know, and this kind of goes to it's a testament to what the

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Prophet SAW Selim used to do, is that he was not just a person who

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used to speak theory. He used to also speak practicality. He

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wouldn't just give people theoretical advice. Anybody know

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people that just give theoretical advice. You're like, what you

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actually want me to do and you're like, I don't know, right? Like,

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they're like, Yo, go be good. You're like, what's that mean?

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Bro? Like, what do you mean be good? Like, what am I supposed to

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do? Right? And the Prophet was the perfect balance of theory and

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practice. And that was who he was in his life, right? He didn't lean

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too far to the left or too far to the right. He was a very balanced

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person and his advice giving so this hadith is really really

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really amazing. So I'll read it in Arabic and I'll have someone

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translated for me inshallah. Whoever wants to read the English

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part. So the Hadith it reads and this is, by the way, in the books

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of Imam Timothy, this hadith it says, a blue moon what killin Bill

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monkey? Okay, very short Hadith. And so somebody want to translate

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that for me real quick. in English. Akram, go ahead.

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Okay, very good. affliction, Allah

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Hello, my work killin Bill monkey, okay comes from loose talk or it

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comes from like, frivolous careless talk, all right? And you

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won't say it, guess what that means? I didn't want to, like,

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take a shot.

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Like talking. Like, it's like filling space. Okay? Okay, when

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you're talking to talk, okay, when you're just trying to fill space

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very good. Anyone else want to give a idea what this hadith could

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possibly mean?

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Okay, there's no benefit. Okay? What else?

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Anyone else? That affliction comes from? loose talk. It's kind of

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like a short but like leaves a little bit to be desired in terms

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of like, what it could possibly mean.

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Okay, so I mentioned that like, it's just kind of like word

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filling, right? Just talk to talk anyone else?

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There's a couple of different means we're gonna talk about

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today. I want to take a guess. Sisters, girls, anyone? We all

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think, loose talk. What does that mean?

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Like

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vague, so like, not specific, just kind of speaking broadly. Okay.

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Anyone else?

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So vague. Word filling. Who else?

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It's like, loose.

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Okay.

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We're not as direct. Like, you might say something that may or

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may not about right. Okay. Okay, very good. Very good. It may or

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may not have happened not really sure how valid this speech was.

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Right? It's like kind of like, you know, just blabbing on about

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something on your essay paper, y'all Prusa i know. You're like

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Yo, you got five pages. I got you in four and a half right? You're

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like

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you'd never get one more word enemy. Okay, very good. All right,

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so let's let's go ahead and Sharla and kind of like translate a

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little bit about what the first word is right so what's the first

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word you guys see up there? Somebody can you read that first

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translation for me like the first word their affliction albala

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Right. affliction what is affliction? How would you guys

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define affliction? Somebody who showed somebody share something

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with me.

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Problems what else? affliction what else?

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misunderstandings. Okay. Very good. What else?

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What else? What else?

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afflictions problems, misunderstandings, any other

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definition of affliction?

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Tests Very good. Anyone else? Test misunderstandings. What else? Yes.

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Blessing desktop, when a blessing gets stopped. Very interesting.

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Okay. Anyone else? You have something?

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No. Okay. So let's let's look at something real quick. Okay. So

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Allah in the Quran actually defines Bella in a verse in the

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Quran and actually specifically, is talking a little bit about the,

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the story of Ibrahim Ali has set up. Okay. And Allah subhana wa

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Tada. It's also sofort. He's talking about the trial that

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Ibrahim alayhis salam was given with his son, and one of the most

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famous trolls and Ibrahim was given a lot of trials. But one of

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the most infamous trials of the Prophet, the Prophet Ibrahim Ali

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salaam was given was this order to sacrifice his son, right? And

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everyone knows about this, where he, you know, was it was given

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Ibrahim was given this kind of divine revelation, or divine kind

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of intervention that Allah said, if you are truly and Ibrahim was

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Khalil, Allah, right, he was like, this friend is close friend of

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Allah, if you're going to be worthy of that status, we will

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test you a little bit more than the average person. Right? And

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this also kind of like proves something very interesting is that

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all tests and trials are not inherently bad. Right? And we'll

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define this at the end a little bit. Okay. Some of the teachings

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of our scholars are very, very beautiful, where they define a

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test and a trial. That's one that's bad is one that actually

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takes you away from God. But what if a test or a trial brings you

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closer to Allah? Was that inherently bad in and of itself?

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Right? Like I had to kind of learn the hard way as people say

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nowadays, right? So in this kind of story of Prophet Ibrahim Allah

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who said, he was told to sacrifice his son, okay, and when he went to

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sacrifice him and he actually even asked his son what he thought

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about this and this was just a character of the Anbiya you know,

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fun Varma, that Tara, what do you think about this, right? How do

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you feel about this? And by the way, Ibraheem Alehissalaam and the

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other NBA, they did not have a choice but to follow to follow

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through with what Allah subhanho wa Taala ordered them to do. It's

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not like us, Allah tells us Hey, yo, there's a fajr prayer, right?

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You gotta wake up early am you're like, Yo, I got exams though,

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right? Like,

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are you sure that's for me? Like, maybe for the guy next to me,

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right? But like, I don't know if he has biochem exam at 830. Like

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we start making excuses. We start kind of feeling one or one way or

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the other, about certain commands that Allah gives us. And this is

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kind of just like the general reason why we're just not

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prophetic people to a certain degree. We try to be prophetic,

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but we fall short a lot. Right? And there's a reason why, you

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know, if you guys were wondering like how the Allah subhanaw taala

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chooses

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prophets, because these were people that were hand chosen by

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Allah. They weren't just random. Right? Even though the prophesy

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Saddam was a man Ibrahim was a man Musa Einstein was a man he had a

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he had a mother and a father prophesy, someone had a mother and

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a father. And this was one of the ways that the people that time of

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their time, they used to actually try to take shots at them. Like

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you're just like me. You're just like me, you you breathe, you eat,

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you marry you, you die one day. Why? Why are you the Prophet? What

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makes you a prophet and not meat? Right? This is the arrogance of

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humanity. But the reality is that it's not about like, what they're

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made up that made them profits in terms of physicality. What made

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them profits was well it wasn't here. That's what made them

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profits if you look at the Prophet SAW Salem, this slide right here,

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is there is there anything really close to what we are honestly, I

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know we try but but but he was up here and we're just trying to get

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there to that level. And so after he was you know, Ibrahim was given

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this order Allah subhanaw taala. After all of that, he says in the

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hat that Allah who will biller will move in that this was a truly

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this was this was a testing trial for you. Right? So below is

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something that's very it's a trial. It's a tribulation, it's

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difficult. It's not easy. It's not easy at all. It's something that

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the human being struggles going through. It's not something that

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anybody wants nobody should want a trial you know, sometimes like

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there's this weird kind of like, I don't know there's weird culture

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nowadays with people who are like yeah, man, I guess I just gotta

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learn the hard way Brother stop it

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like don't want Don't Don't Don't don't think you have to learn the

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hard way right there's actually and this is kind of like you know,

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it's not like authentic so he's there he but you can kind of take

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some lessons from this that you know, Prophet use of it himself.

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Everyone heard a prophet use of it. What was it what was his his

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defining characteristic that everyone knows about?

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Beauty right beauty beautiful man. MashAllah right? Amazing like a

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human being the prophesy sudden when he saw him in the struggle in

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the Mirage he said that I swear Allah gave half of the beauty of

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creation to this one man and the rest of the half to everybody

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else. That's how beautiful he was right? So everyone name user

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they're like, Yeah, bro, me you know, mom's Mom's got their name

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right this time? And I like but really jokes aside you know, he

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was a beautiful man and to be quite honest with you a lot of

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things that people deem like good qualities of people can actually

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be their most most testing quality everyone's like man that guy so

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good looking he must have like everything he wants oh my god this

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girl is like so wealthy Masha Allah career super successful, she

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must have everything she wants, how do you know that wealth is not

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the most the true most testing thing in her life?

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How do you know his like appearance is not the most testing

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thing in his life and to be quite honest with you probably use of

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adding his serum his beauty was one of the defining reasons for

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why he was so tested in this dunya

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right, and this conversation we had about not wanting tests and

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trials you know, the whole you know, Chapter of Prophet use of it

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his setup you know, when he walked into the to that hall and you

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know, so they ha and the other people the other woman in the city

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were cutting these fruits or cutting this you know, whatever

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food it was, and they began to cut their own hands the Quran like

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talks about this. And they all tried to basically kind of you

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know, impose their will on him and profit use of it. He said, I made

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a prophetic prophetic statement, Ya Allah make the prison more

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appealing to me than what they call me to. And there was a

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scholar who actually said is very, very interesting. There's a

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scholar who actually said that had use of it he said, I'm asked Allah

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for Afia like I mean, like just you know, relieve him of all the

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you know, tests and trials Allah could have possibly given it to

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him but it was because Prophet use of it his salon even just said,

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you know, I want to be you know, given something other than this.

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Oh, they're calling me to the Allah actually gave him prison.

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You know, Allah gave him what he wanted. Allah gave him the other.

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All right, and so when it comes to just kind of trials and

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tribulations, a person shouldn't you know, and obviously use of

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iclm Obviously, being a prophet, he knew what he was doing and

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Allah had it in his other for use have to go to prison, but for you

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and I don't ask for difficulty. Don't be like, Yeah, you know

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what? I guess I just gotta go to this party to learn the hard way,

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bro. Like, No, dude, listen, your mom, man. Like, seriously, you had

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a friend that's like, giving you advice and you don't like it?

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Yeah, man. Shoot, you don't know. Right? Like, I guess I was gonna

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go find out who this person is myself. If I got burned, I got

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burner notes. Your objective should not be to get burned.

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Your objective should be to save yourself from that sort of pain.

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Right? So Albula is like this kind of trial that you don't want.

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Right? And so this hadith, it comes from actually a bigger a

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longer Hadith where the Prophet sallallahu alayhi wa sallam he

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says, From Lisanna come okay on Tofu.

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Tofu, and then he continues guard your tongue, lest you might utter

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something that you may be tested by

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felt guide your tongue guard your tongue. Okay? Don't just say the

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first thing that comes to your mouth or your mind. Right? Because

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indeed, affliction comes and this is where you get the rest of this

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hadith, Ella Bella.

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Mala Mala cologne, Bill monthly, that affliction comes from loose

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talk. So I want to take a minute here really quickly, I'm gonna

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pause, I want to ask you guys a question. Take one minute, I want

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to pause here for one minute. Take one minute, I want you to talk to

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the person next to you. You know what, 30 seconds I got time, one

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minute, 30 seconds 30 seconds. Talk to the person next to you to

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think of one side effect of loose Carolus speech. Okay, what's a

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side effect of it? You know, when scholars like deduce like diseases

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of the heart, one of the things that they actually do is look for

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symptoms and side effects. So for example, if somebody is struggling

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with arrogance, right, it's not as easy as be like, yeah, that dudes

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arrogant. I know. How do you know what Brother? Just knowing? You

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know, you always think like, tick tock guy, Sammy. Yeah, he's like,

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he's like, was like the suck, bro. I just know. Like, like, no don't

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like, you know, you don't know, you have to kind of identify

00:16:10 --> 00:16:12

certain symptoms and side effects of why you're going through

00:16:12 --> 00:16:14

certain things. Like for example, a side effect or a symptom of

00:16:14 --> 00:16:17

arrogance may be that you can't hear other people being

00:16:17 --> 00:16:18

complimented in front of you.

00:16:20 --> 00:16:24

That could be a side effect of arrogance, right? You cannot

00:16:24 --> 00:16:27

handle a conversation in a group of people when it's not centered

00:16:27 --> 00:16:32

around you. side effect of arrogance whatever somebody has

00:16:32 --> 00:16:35

something good happening in their life and Inkling a part of you

00:16:35 --> 00:16:39

feels uncomfortable side effects of arrogance. So take 30 seconds,

00:16:39 --> 00:16:43

talk to the person next to you and talk just a little bit about what

00:16:43 --> 00:16:48

possible side effects of loose or careless talk can actually be

00:16:48 --> 00:16:49

alright, so I'm just gonna go for it

00:16:54 --> 00:16:56

shouldn't be does not have to do this. Why is why is it even

00:16:56 --> 00:16:59

sitting here bro? Why should I sitting here man? Why isn't he

00:16:59 --> 00:17:01

sitting up here? Why am I why am I not in the back like facing the

00:17:01 --> 00:17:02

wall

00:17:07 --> 00:17:07

thank you

00:17:37 --> 00:17:43

all right. 20 seconds. 20 seconds. There we go. Get some good stuff

00:17:51 --> 00:17:55

all right. Bismillah 10 seconds. Here we go. Everyone wrap their

00:17:55 --> 00:17:58

thoughts up really quickly in sha Allah. Put that put that bow on

00:17:58 --> 00:18:01

top. Finishing touches.

00:18:02 --> 00:18:03

All right.

00:18:04 --> 00:18:09

Here we go. All right, so let's hear it. What are some of the side

00:18:09 --> 00:18:15

effects? Some of the symptoms of loose or careless speech? This man

00:18:15 --> 00:18:16

left for start? Who was a brave soul?

00:18:18 --> 00:18:19

Subhanallah Here we go.

00:18:21 --> 00:18:24

You overshare your own Guinea

00:18:26 --> 00:18:30

Subhanallah you overshare your feelings. Okay. Very very

00:18:30 --> 00:18:30

interested in.

00:18:32 --> 00:18:36

Only love your beloved so much that if they become your enemy, it

00:18:36 --> 00:18:40

doesn't harm. Hola, beautiful, beautiful, beautiful. So

00:18:40 --> 00:18:44

oversharing. Right? What when you're feeling so comfortable in

00:18:44 --> 00:18:48

front of somebody so quickly, that you end up just giving away too

00:18:48 --> 00:18:51

much too quickly. It's a serious issue nowadays, by the way.

00:18:52 --> 00:18:55

Everyone gets too comfortable. The internet has like, basically

00:18:55 --> 00:18:58

expedited that process. Right? Like, oh, check this out. I got

00:18:58 --> 00:19:01

this degree, homie. You don't know somebody don't like you.

00:19:03 --> 00:19:06

Probably got more enemies than friends. Right? Okay, good. Very,

00:19:06 --> 00:19:10

very good. Very good. Check with me started us off real high. So we

00:19:10 --> 00:19:13

got we gotta climb even higher and shallows go anyone else?

00:19:16 --> 00:19:20

misunderstandings. Okay, like meaning like, how would you like

00:19:20 --> 00:19:21

describe misunderstandings?

00:19:23 --> 00:19:24

Like somebody says,

00:19:25 --> 00:19:26

actually within methods.

00:19:28 --> 00:19:28

Yeah.

00:19:30 --> 00:19:31

isn't exactly

00:19:33 --> 00:19:37

okay. You get the wrong idea. Okay. Okay. Very good. So

00:19:37 --> 00:19:39

misunderstand, you get the wrong idea, wrong impression of what

00:19:39 --> 00:19:42

someone was trying to say. I would honestly say if you want to kind

00:19:42 --> 00:19:46

of contextualize that issue in today's day and age, is that we

00:19:46 --> 00:19:48

have way too many conversations that are not face to face.

00:19:49 --> 00:19:52

You all agree with that? How many? How many? How many times do we

00:19:52 --> 00:19:55

feel that people like misconstrue misunderstand things over text

00:19:55 --> 00:19:59

messages? When easily if you care enough about that conversation to

00:19:59 --> 00:20:00

have

00:20:00 --> 00:20:04

but in person, all of that could have been avoided. So at least

00:20:04 --> 00:20:09

like weeks of like animosity and assumptions that are not good of

00:20:09 --> 00:20:12

another person who you should have good assumptions of. But it's bad

00:20:12 --> 00:20:15

assumption because you just there was there was there was non

00:20:15 --> 00:20:18

clarity in the conversation very good was your name? Liana okay

00:20:18 --> 00:20:21

very awesome Very good. All right brothers what we got? Yes.

00:20:23 --> 00:20:27

You lose value of your words explain. So like you talk a lot

00:20:31 --> 00:20:32

like you're just talking to me like

00:20:33 --> 00:20:35

you're just talking to talking. Like you

00:20:40 --> 00:20:42

Subhan Allah subhanaw taala

00:20:43 --> 00:20:46

right, there's a hadith blessed to be Jalama and Kalam. Right the

00:20:46 --> 00:20:48

prophesy son said, I've been sent to you with brevity in my speech,

00:20:49 --> 00:20:51

right? I was wondering that y'all were wondering that like, I don't

00:20:51 --> 00:20:53

know if this is like just like me being like a weird Muslim, I

00:20:53 --> 00:20:56

guess. But like, I just wonder like, if the province Olson was

00:20:56 --> 00:20:59

here in 2022, like what type of a community member would he be? You

00:20:59 --> 00:21:02

know, saying like, we have so many characters row. You know, we have

00:21:02 --> 00:21:04

like, you know, Uncle Sal, Mashallah. And then you got

00:21:04 --> 00:21:08

aunties. Right? And then you have like, your like energetic, young,

00:21:08 --> 00:21:11

super woke intellectual, like college students. And then you got

00:21:11 --> 00:21:14

like, the, the height of the careless high schoolers. I wonder

00:21:14 --> 00:21:16

what the province lesson would be like, if he was here in 2022,

00:21:16 --> 00:21:19

because we hear these stories about him 1400 years ago, but I

00:21:19 --> 00:21:22

wonder like, contextually what he would be like, in 2022. There's so

00:21:22 --> 00:21:24

many like, different like, there's so many different variables

00:21:24 --> 00:21:27

nowadays. Right? So how a lot right, but I mean, but but one of

00:21:27 --> 00:21:29

the reason why I'm saying this acronym is because like to kind

00:21:29 --> 00:21:32

of, you know, back you up on what you mentioned, is that like, I

00:21:32 --> 00:21:36

don't think he would be obsessed with like this kind of over just

00:21:36 --> 00:21:40

talking tradition that we have nowadays. Right? He just kind of

00:21:40 --> 00:21:43

be on the quieter side. Maybe only speak when necessary. You know?

00:21:43 --> 00:21:46

Subhanallah Very good. All right. Anyone else? Let's Another side

00:21:46 --> 00:21:48

effect. Another symptom of Kerala speech.

00:21:51 --> 00:21:54

Another symptom, somebody give me another one. I want to pick on you

00:21:54 --> 00:21:57

guys, bro, I got my teaching degree, dude. All right, go ahead.

00:21:58 --> 00:22:00

Oh, I was gonna say that. They kind of lose trust in what you

00:22:00 --> 00:22:03

say. Like, if you if you're oversharing

00:22:06 --> 00:22:10

Cha. Interesting. So like, basically, he's saying that like,

00:22:10 --> 00:22:17

if you overshare then there's like a lack of trust between you and

00:22:17 --> 00:22:19

other people. Okay, like, this person just talks to everybody and

00:22:19 --> 00:22:22

Blabs on about everything to everyone. So there's really no

00:22:22 --> 00:22:25

like, person, you know, like, just, you know, just kind of

00:22:25 --> 00:22:29

intimacy and conversation with close friends or close circles.

00:22:29 --> 00:22:31

Right? Like you tell this person one thing that was very important

00:22:31 --> 00:22:34

to you, and you don't have any confidence that this will stay

00:22:34 --> 00:22:38

very close. It might reach to a completely different group of

00:22:38 --> 00:22:41

people by the end of the day, right? Very good. Very, very good.

00:22:41 --> 00:22:44

Anyone else? waste time? Wasting time? What do you mean by that?

00:22:44 --> 00:22:45

waste time?

00:22:48 --> 00:22:51

Yeah, okay. Yeah, that's it like you just keep on like

00:22:55 --> 00:22:59

wasting your time. Mashallah, man. He's on this one tonight. Right?

00:22:59 --> 00:23:02

He's on this one. He's on it tonight. I couldn't like I

00:23:02 --> 00:23:07

couldn't like Yo, people talk too much nowadays. He's like, he's

00:23:07 --> 00:23:11

like, I couldn't mashallah is like a 60 year old man in the body of

00:23:11 --> 00:23:15

like a 19 year old bro. I love it. I love buses, bro. He's He's, he's

00:23:15 --> 00:23:18

awesome. He's awesome gondola. Anyone else? Sisters? Yeah, what's

00:23:18 --> 00:23:18

up?

00:23:23 --> 00:23:24

Sorry, rumors, okay.

00:23:29 --> 00:23:32

Yeah, no, I feel you, I feel you. Okay. So you say something and

00:23:32 --> 00:23:35

somebody else starts saying something and just backbiting

00:23:35 --> 00:23:38

starts happening. And then before you know it, you are those aunties

00:23:38 --> 00:23:42

and uncles you made fun of right? You end up being like that. It's

00:23:42 --> 00:23:44

concerning, right? It's very, very concerning. I want to I just want

00:23:44 --> 00:23:46

to share a couple things with you guys real quickly in sha Allah,

00:23:46 --> 00:23:50

okay. There's a scholar I love I'm gonna we are gonna holla he

00:23:50 --> 00:23:55

actually said three things as a side effect of this, you know,

00:23:55 --> 00:23:57

loose speech to the Prophet sallallahu alayhi wa sallam was

00:23:57 --> 00:24:03

talking about, number one. Number one, he says, a person would be at

00:24:03 --> 00:24:10

ease and peace, so long as they kept quiet. When a person speaks,

00:24:10 --> 00:24:13

he will be judged or she will be judged according to everything

00:24:13 --> 00:24:14

that came out of their mouth.

00:24:16 --> 00:24:20

So he's stating here that it is actually if you want to be safe.

00:24:21 --> 00:24:23

Look, if you want to save yourself, there's actually a

00:24:23 --> 00:24:27

hadith. Abdullah ibn Ahmad Radi Allahu taala. And he said that the

00:24:27 --> 00:24:32

prophets of Allah hadI was when he says that Verily, Allah despises

00:24:32 --> 00:24:37

Allah despises the the extravagant speaker amongst people.

00:24:39 --> 00:24:43

Allah doesn't like it. Like Allah is not a fan of people who like

00:24:43 --> 00:24:47

talk extravagantly. So Akram is like vibing with Allah right now,

00:24:47 --> 00:24:51

right? He's like, Man, I hate them through bro. Right? Like the

00:24:51 --> 00:24:53

process and he said, he said he said, Allah doesn't like those who

00:24:53 --> 00:24:59

speak extravagantly. Who flaps his or her tongue, like a cow would

00:24:59 --> 00:24:59

flap their tongue.

00:25:00 --> 00:25:03

In the province of Islam is like basically like making an analogy

00:25:04 --> 00:25:07

with an animal and just being honest with you like in majority

00:25:07 --> 00:25:09

of like Hadith tradition like being compared to an animal is not

00:25:09 --> 00:25:09

good

00:25:11 --> 00:25:15

there's even in the Quran right in the Quran anybody reads fossil

00:25:15 --> 00:25:19

fuel before right the story of the elephant Allah Tala K for Fallout

00:25:19 --> 00:25:23

Abu can be as high will feel Allah calls those people as How will

00:25:23 --> 00:25:26

feel the companions of the elephant. By bro these dudes were

00:25:26 --> 00:25:31

so like dumb, they're like friends or animals, they don't have human

00:25:31 --> 00:25:34

beings that are like companions of theirs. There are that

00:25:34 --> 00:25:37

intelligence level, you know, I'm saying. So Allah is saying that

00:25:37 --> 00:25:40

like a person who talks too much or blabbers on and on and on, it's

00:25:40 --> 00:25:43

not the comparison of like a cow that just like continues to chew

00:25:43 --> 00:25:47

and eat food. Just just keeps on going. Just keeps on going, bro,

00:25:47 --> 00:25:50

at least the cows eating. You're not doing anything. You're just

00:25:50 --> 00:25:55

talking for talking sake. Right. And so, and this is one of the

00:25:55 --> 00:25:58

most interesting things. So there was another beautiful beautiful

00:25:58 --> 00:26:01

narration here that you know that was that speak what is good and

00:26:01 --> 00:26:04

acquire gains or refrain from speaking evil and be safe.

00:26:06 --> 00:26:11

Right, speak good and acquire reward. So speak good acquire

00:26:11 --> 00:26:13

reward. This is where that beautiful Hadith comes from.

00:26:13 --> 00:26:18

Right? Oh, you who believe? Okay. Oh, you who believe in Allah. And

00:26:18 --> 00:26:24

in the era? Right? Speak. Good. Right, failure. Cool. Hi, Ron. Oh,

00:26:24 --> 00:26:28

what's the last part? Be quiet last month? Right? Speak good, or

00:26:28 --> 00:26:32

just be quiet? How many of us honestly, do this exercise?

00:26:32 --> 00:26:35

Seriously, do this exercise? Do this actually one that I wanted to

00:26:35 --> 00:26:38

actually see. I want to do this myself. And I want to ask you guys

00:26:38 --> 00:26:41

to do it as well. I know it's hard. But try to do this one days,

00:26:41 --> 00:26:45

try to at the end of the day, like before you go to sleep, try to

00:26:45 --> 00:26:47

keep a count of what you said that day.

00:26:48 --> 00:26:50

Try to keep a copy of what you said that day. And to be quite

00:26:50 --> 00:26:54

honest with you. If we cannot remember more than half the things

00:26:54 --> 00:26:55

that we said there's a problem.

00:26:57 --> 00:26:58

There's a problem.

00:26:59 --> 00:27:03

That means we literally within a 24 hour period cannot remember the

00:27:03 --> 00:27:04

things that came out of our mouth.

00:27:05 --> 00:27:08

And the prophets awesome. He talks about this, dude, you're going to

00:27:08 --> 00:27:10

be asked about that stuff on the Day of Judgment. It doesn't matter

00:27:10 --> 00:27:14

if you forgot about it. It's been written for you. Like hey, you

00:27:14 --> 00:27:19

know Fatuma. On this day, January, you know, whatever day today is

00:27:19 --> 00:27:24

20/21 Did you say XYZ to this person? thought through I might be

00:27:24 --> 00:27:27

like No, I don't remember that at all. Actually, I don't remember

00:27:27 --> 00:27:29

that. I don't think I even said it. I don't know it's right here.

00:27:30 --> 00:27:35

You said it. It's right here got receipts and everything right? At

00:27:35 --> 00:27:38

that moment, think about the panic that will overwhelm the heart. Oh

00:27:38 --> 00:27:40

my god that I really say that if I said that, how many other things

00:27:40 --> 00:27:44

that I say. So the first thing that one of the scholars teaches

00:27:44 --> 00:27:51

us is stay safe, stay safe and be quiet in moments where you don't

00:27:51 --> 00:27:54

want to like risk that you know, there's like a there's this kind

00:27:54 --> 00:27:57

of like teaching in Islam. Right? And there's a there's a very

00:27:57 --> 00:28:00

beautiful sutra that talks about the sorts of spiritual rot where

00:28:00 --> 00:28:02

Allah Tada. He says, You have lived in an understandable

00:28:02 --> 00:28:06

cathedral may not have been in the bow the bunny ism. He says, oh,

00:28:06 --> 00:28:12

people, you know who believe avoid much assumption. Avoid much

00:28:12 --> 00:28:17

assumption. Verily, in a bow Allah, some of them, bow the bunny

00:28:17 --> 00:28:20

ism. Some of those assumptions will be evil will be bad will be

00:28:20 --> 00:28:23

wrong. Because a natural argument for a person was like, Yeah, you

00:28:23 --> 00:28:25

know what, like, yeah, I make assumptions. I say a lot of stuff.

00:28:25 --> 00:28:27

But I can guarantee you some of that stuff might be good.

00:28:28 --> 00:28:31

Right? We try to kind of play devil's advocate like with our own

00:28:31 --> 00:28:34

goodness, we're like, yeah, no, but I'm pretty good, though. I may

00:28:34 --> 00:28:37

do some stupid things, but like, I'm pretty good. No, Islam tells

00:28:37 --> 00:28:43

you just stay safe. Don't play that game. Because even if some of

00:28:43 --> 00:28:47

it is bad, that that is heavy. And I'm saying that makes sense to you

00:28:47 --> 00:28:50

guys. Like you got you guys kind of get where that's coming from,

00:28:50 --> 00:28:53

like Islam says like, don't play the like the numbers. You know,

00:28:53 --> 00:28:55

we're like, very like numerical people as Muslims forever. Like,

00:28:55 --> 00:29:00

yeah, well, you know, 49 good sayings. 30. Bad sayings. 49 is

00:29:00 --> 00:29:03

good, right. I don't know what if that those 30 things that were bad

00:29:03 --> 00:29:05

are actually heavier than the 49 that were good.

00:29:07 --> 00:29:11

Ask yourself that question. Right. Super, super important. All right.

00:29:11 --> 00:29:14

The second thing that he mentioned, he's a person is

00:29:14 --> 00:29:18

discouraged to speak before verifying and knowing the validity

00:29:19 --> 00:29:21

of what he or she is saying, who mentioned that somebody here

00:29:21 --> 00:29:25

mentioned that, like verifying and making sure something is true

00:29:25 --> 00:29:28

before they say that before they say it right. I think I think

00:29:28 --> 00:29:31

Abdullah or whoever will somebody was mentioning it here that like

00:29:31 --> 00:29:33

this idea of just kind of like speaking without knowing if

00:29:33 --> 00:29:38

something is right or not. Right. And I'll tell you what, I'm gonna

00:29:38 --> 00:29:43

see if you can kind of like feel me here. One of the most common

00:29:43 --> 00:29:47

places where this disease is found is in social gatherings

00:29:49 --> 00:29:53

where somebody is just like so willing to just be a part of

00:29:53 --> 00:29:55

something that they don't care if what they're saying is right or

00:29:55 --> 00:29:59

wrong. I just got to bring some juicy news to this conversation.

00:30:00 --> 00:30:02

There was actually a paper that was released recently by like

00:30:02 --> 00:30:05

Oxford. I remember like I read it a week ago, where somebody said

00:30:05 --> 00:30:08

were the researcher actually stated that one of the biggest

00:30:08 --> 00:30:13

anxieties of social gatherings in today's modern world is a person

00:30:13 --> 00:30:15

feeling that they don't have anything to put into the

00:30:15 --> 00:30:16

conversation act.

00:30:17 --> 00:30:20

Like you're just sitting there is kind of listening. That brings

00:30:20 --> 00:30:24

anxiety in people. You know what we call that back? 1400 years ago?

00:30:24 --> 00:30:25

Hadith.

00:30:27 --> 00:30:30

You think every time the prophets have spoken like, yeah, okay, let

00:30:30 --> 00:30:33

me talk a little bit more over you know, dude, when he spoke there,

00:30:33 --> 00:30:33

like,

00:30:34 --> 00:30:41

just sat there. Just soaked it up. We suck at listening, dude. We

00:30:41 --> 00:30:45

suck at listening nowadays. Nobody listens anymore. And you know

00:30:45 --> 00:30:47

what's even worse than that, I want to see if you guys can like

00:30:47 --> 00:30:50

picture yourself in this situation. How many of y'all have

00:30:50 --> 00:30:55

caught yourself? Or other people when you're talking or somebody

00:30:55 --> 00:30:58

else's talking? You can see the listener already formulating an

00:30:58 --> 00:30:59

answer?

00:31:00 --> 00:31:05

Yeah, Rob, protect us, man. That's the worst thing ever.

00:31:06 --> 00:31:08

Like when you're talking to somebody and that person, you can

00:31:08 --> 00:31:10

tell they're zoned out because they're already thinking of their

00:31:10 --> 00:31:11

rebuttal to you.

00:31:12 --> 00:31:15

How can you give me a rebuttal if you didn't even let me finish what

00:31:15 --> 00:31:16

I have to say?

00:31:18 --> 00:31:21

You just gotta, you just gotta say something. I just have to say, I

00:31:21 --> 00:31:24

gotta get that last punch. And I gotta get that last job in there.

00:31:25 --> 00:31:28

Because me being quiet is like my worst nightmare. Because if I'm

00:31:28 --> 00:31:31

quiet, I don't know if like, you know, people will think that I'm

00:31:31 --> 00:31:34

like, worthy of being a part of this group. If I'm quiet, it's

00:31:34 --> 00:31:37

like, kind of awkward. I don't know if like, you know, they

00:31:37 --> 00:31:39

really want me to be a part of this. If I'm quiet, man, I'm just

00:31:39 --> 00:31:43

like that weird kid out. The province was just like, No, no

00:31:43 --> 00:31:45

dude. Being quiet, sometimes it's good.

00:31:46 --> 00:31:49

Being quiet. Sometimes it's actually this kind of intellect.

00:31:50 --> 00:31:54

Right? There's a statement in English that the dumbest dog barks

00:31:54 --> 00:31:58

the loudest. Right? That like sometimes the least intelligent

00:31:58 --> 00:32:01

people are the loudest in the room. The most intelligent people

00:32:01 --> 00:32:03

sometimes are the quietest people in the room.

00:32:04 --> 00:32:06

I've learned this throughout my life with like, so many people,

00:32:06 --> 00:32:09

experiences family members, friends, everyone.

00:32:10 --> 00:32:14

They're the people, unfortunately, nowadays, and today's culture, to

00:32:14 --> 00:32:17

be quite honest with you has promoted this, where like, if

00:32:17 --> 00:32:19

you're good at speaking, if you're good at like writing, if you're

00:32:19 --> 00:32:22

good at like all these, like different kinds of like, outward

00:32:22 --> 00:32:24

things, outward forms of communication, and you're

00:32:24 --> 00:32:27

obviously smart. Have you thought about like, right, like growing

00:32:27 --> 00:32:29

up? How many of y'all got like dot points in school because you

00:32:29 --> 00:32:32

didn't like raise your hand to participate? All right, the

00:32:32 --> 00:32:36

teachers like you say something, you're like, just naturally a shy

00:32:36 --> 00:32:39

person. But you got penalized for being shy.

00:32:41 --> 00:32:44

The professionalism didn't do that to people, you know, some people

00:32:44 --> 00:32:48

were just naturally quiet. And that's okay. You know, some people

00:32:48 --> 00:32:50

were allowed. Some people were quiet, this all part of the

00:32:50 --> 00:32:53

prophetic community. Okay, the last one I wanted to share with

00:32:53 --> 00:32:57

everybody here. And we'll end with this intro and open up for some

00:32:57 --> 00:33:03

kind of conversation and q&a here is that the scholar he mentions, a

00:33:03 --> 00:33:06

person is discouraged from picking out and speaking about the faults

00:33:06 --> 00:33:07

of other people.

00:33:08 --> 00:33:12

That's the last thing he says about this hadith. Number one was

00:33:12 --> 00:33:15

a person should stay safe and be quiet because you're, you're more

00:33:15 --> 00:33:18

so in the safe zone when you're quiet. Because when you start

00:33:18 --> 00:33:21

speaking, if you're held accountable, number two, is that

00:33:21 --> 00:33:25

you should verify. And then make sure that what you're speaking is

00:33:25 --> 00:33:29

truth. And not just frivolous, not lies, right? The third thing he

00:33:29 --> 00:33:34

mentions is stay very wary of talking about the faults of other

00:33:34 --> 00:33:36

people. And there's a hadith actually, I'm glad you're sharing

00:33:36 --> 00:33:38

with us, your shaman we've been and I did this hadith about like a

00:33:38 --> 00:33:40

few months ago, or like a couple of maybe like four or five months

00:33:40 --> 00:33:42

ago where we talked about this hadith where the Prophet SAW and

00:33:42 --> 00:33:47

he says, Do not rejoice over the misfortune of other people, lest

00:33:47 --> 00:33:52

Allah takes the calamity or the test away from them and gives it

00:33:52 --> 00:33:52

to you.

00:33:55 --> 00:33:58

In other words, in modern day context, what goes around comes

00:33:58 --> 00:33:58

around,

00:33:59 --> 00:34:02

you're gonna sit there and like, really cool somebody else's issues

00:34:02 --> 00:34:06

and problems. And be like, Oh man, like this person, and that person

00:34:06 --> 00:34:09

and this and that, and that all that stuff. And you think like,

00:34:09 --> 00:34:12

you're out here like sitting on your high throne, talking about

00:34:12 --> 00:34:16

how bad this other person is? How do you know that Allah will not

00:34:16 --> 00:34:18

save them from their trial and tribulation and just the next day

00:34:18 --> 00:34:22

give it to you? Because you feel so high about it. Right? This is

00:34:22 --> 00:34:26

one of the biggest lessons man and one of the another kind of like,

00:34:26 --> 00:34:28

small piece of like, mental homework that I want everyone to

00:34:28 --> 00:34:32

do this week. And to kind of think about this a little bit, is ask

00:34:32 --> 00:34:36

yourself genuinely, when we have social gatherings, right? Y'all

00:34:36 --> 00:34:38

ever heard like, where there's like, gatherings of like, you

00:34:38 --> 00:34:42

know, the remembrance of Allah like the mullah Iike they stop and

00:34:42 --> 00:34:46

join in. Ask yourself, the gatherings that you have that are

00:34:46 --> 00:34:50

we have like with our friends and our social circles. Would the

00:34:50 --> 00:34:56

minute you stop and sit or would they run far away from us? Because

00:34:56 --> 00:34:58

they can't stand what's being said.

00:34:59 --> 00:34:59

Right?

00:35:00 --> 00:35:04

and honestly like a tangible thing to do is ask yourself if the

00:35:05 --> 00:35:08

subject of our conversations are centered around talking of other

00:35:08 --> 00:35:12

people, or staying away from talking about other people.

00:35:13 --> 00:35:16

I remember one time I was giving this like high school, like kind

00:35:16 --> 00:35:19

of Holika and it was about like friendship and companionship and I

00:35:19 --> 00:35:23

said, a true group of friends can find things to talk about other

00:35:23 --> 00:35:24

than people.

00:35:26 --> 00:35:29

Like if you sit with your circle, and you can find like common

00:35:29 --> 00:35:33

interests that don't have to revolve around like Ebola and a

00:35:33 --> 00:35:38

crumb and you know, Fatuma and you know, you know, Xena like if you

00:35:38 --> 00:35:41

if you can keep away from that your friends are real your friends

00:35:41 --> 00:35:44

are for real? Talk about crypto bro I don't care

00:35:46 --> 00:35:49

like what like Why does it always have to revolve around like human

00:35:49 --> 00:35:51

beings like talking to a man like you know what? This person that

00:35:51 --> 00:35:54

Subhanallah bro I don't care how much of the car you throw in that

00:35:54 --> 00:35:58

conversation bro is still bad. Right? Oh Subhanallah you

00:35:59 --> 00:36:03

just said quietly to yourself bro like make dua for them personally

00:36:03 --> 00:36:06

stopped bringing their mess out in front of everybody else. You know?

00:36:07 --> 00:36:11

And you know, that's something that that the scholar kind of ends

00:36:11 --> 00:36:14

this hadith off. So this hadith very, very beautiful. Right? This

00:36:14 --> 00:36:18

hadith and I'll just repeat it one more time. I LaBella. Oh, what?

00:36:18 --> 00:36:22

kealan Bill Minh Bill monthly, right? The promises and he says

00:36:22 --> 00:36:27

that affliction trials and tribulation comes from this

00:36:27 --> 00:36:30

frivolous loose talk and loose speech. We ask Allah subhanaw

00:36:30 --> 00:36:34

taala to protect us. And we ask Allah subhanaw taala to allow us

00:36:34 --> 00:36:39

to stay far away from the people of loose and careless speech.

00:36:39 --> 00:36:42

Because at the end of the day, we want to make sure that all of our

00:36:42 --> 00:36:47

deeds are quality heavy, and will be DISA get us closer to Allah and

00:36:47 --> 00:36:50

His Jana, and not further away from Alon his parents. I mean, no,

00:36:50 --> 00:36:53

but I mean, Charlotte, anybody have any sort of questions,

00:36:53 --> 00:36:56

comments, concerns, checking with beans here, so I'm just gonna let

00:36:56 --> 00:36:57

him do the rest of the session as well.

00:36:59 --> 00:37:02

Got anything, anything? Any, any any sort of reminder that you want

00:37:02 --> 00:37:03

to add on to this hadith?

00:37:04 --> 00:37:09

Yes, interpretations that came to light when I first read it is

00:37:09 --> 00:37:13

that, like some of the stuff where you lose value of some of the

00:37:13 --> 00:37:17

things that you do, say, and values of like words that you bear

00:37:17 --> 00:37:19

a lot of weight. So one thing that immediately came to mind is like

00:37:19 --> 00:37:23

the use of law speeches, like on a daily basis, and like, mostly

00:37:23 --> 00:37:25

throwing it out that talk to you about it.

00:37:27 --> 00:37:30

It was just like, that's the one thing that came to mind. Because

00:37:30 --> 00:37:30

like,

00:37:31 --> 00:37:34

the problems that can come with it if you'd like falsely, say it or

00:37:34 --> 00:37:37

say it like very loosely, to be like a really big deal to person

00:37:37 --> 00:37:38

without like realizing it.

00:37:40 --> 00:37:43

Yeah, yeah, it kind of goes back to that point where we're like,

00:37:43 --> 00:37:46

we're, we're talking about the idea of like, the, the, the

00:37:46 --> 00:37:51

heaviness of the sin outweighs whatever chance of truth, you may

00:37:51 --> 00:37:55

have spoken, you know, it's just like, it's like a smart person

00:37:55 --> 00:37:58

would make that decision just to stay away from it. You know, this

00:37:58 --> 00:38:01

is what we call in Islam, it's a concept called water. Water is

00:38:01 --> 00:38:05

like just just staying away, you know, caution, being a little bit

00:38:05 --> 00:38:08

like skeptic about going towards something. Because we don't want

00:38:08 --> 00:38:12

to take the risk of like having that sin, you know, put up on our

00:38:12 --> 00:38:15

shoulders. It's not something that I want to risk with my soul.

00:38:15 --> 00:38:19

Right? Very good. Anyone else want to share anything? Anything

00:38:19 --> 00:38:20

contextual?

00:38:21 --> 00:38:26

Man, loose talk. It's crazy, bro. It's really scary, man. It is one

00:38:26 --> 00:38:29

of the scariest things and it is something that is so ordinary for

00:38:29 --> 00:38:32

all of us. And this is why I said this hadith is very applicable.

00:38:32 --> 00:38:36

That is something that like we do, you know, we're just kicking it,

00:38:36 --> 00:38:38

killing time with people that we like,

00:38:39 --> 00:38:42

you know, something that started off as harmless became very

00:38:42 --> 00:38:46

harmful. You know, and this is why I always ask people, you know,

00:38:46 --> 00:38:49

like, and, you know, and this was another kind of small thing I want

00:38:49 --> 00:38:52

to share with everybody here is that if somebody goes through

00:38:52 --> 00:38:56

something like this, and this is true with all sin, you know,

00:38:56 --> 00:38:59

whether it's small or large, whatever it may be, when it comes

00:38:59 --> 00:39:03

to sinning, one of the things that we were taught, you know,

00:39:03 --> 00:39:05

especially by like a lot of our Imams like growing up when we were

00:39:05 --> 00:39:11

kids was don't justify sins. Like if you struggle with something,

00:39:11 --> 00:39:15

it's okay. It's okay. Right? Because a lot of people are born

00:39:15 --> 00:39:18

with different characteristics, right? Not everyone will be quiet.

00:39:18 --> 00:39:22

Some people are like, just super extroverted human beings. I love

00:39:22 --> 00:39:25

talking. Right? You can put them in a room and Subhanallah man, let

00:39:25 --> 00:39:28

that tape recorder go out like it's gone. Right? Like, it's like

00:39:28 --> 00:39:31

that things zoom and like, you put this person on, like, if you

00:39:31 --> 00:39:33

don't, there's like people you put on like, slow down, like, like

00:39:33 --> 00:39:36

point five, like, you know, like, speed and there's like, still like

00:39:36 --> 00:39:40

at 1.5% speed like me, like a lot of reward some people you know,

00:39:40 --> 00:39:43

and it's part of that character person characteristic. And so, you

00:39:43 --> 00:39:46

know, one of the things is that, you know, if a person does

00:39:46 --> 00:39:49

struggle with that, it's not you know, like, it's not it's not like

00:39:49 --> 00:39:52

you know, shameful to struggle with a sin. But what is shameful

00:39:52 --> 00:39:56

is you justifying that that sin is something that's not good. You

00:39:56 --> 00:39:59

know, like, for example, if like, I'm like, oh, yeah, and this was

00:39:59 --> 00:39:59

one of my

00:40:00 --> 00:40:02

biggest pet peeves about, you know, just the general kind of

00:40:02 --> 00:40:04

like, you know, Islamic kind of culture that we've, you know,

00:40:04 --> 00:40:07

cultivated is that people are starting to like act like oh, it's

00:40:07 --> 00:40:11

not a big deal. like nothing's a big deal, you know? Oh yeah

00:40:11 --> 00:40:13

Muslims are supposed to pray but like, you can't if you want to

00:40:13 --> 00:40:17

learn how have you been bro like we're likes boys are not fitna

00:40:17 --> 00:40:19

like, you know, like, like, you know you don't have to pray no

00:40:19 --> 00:40:22

there's lily in an interview I remember seeing like, have like a

00:40:22 --> 00:40:25

it was a Muslim. I believe it was like an actor entertainer or

00:40:25 --> 00:40:28

something like that he made a movie where like, a part of like,

00:40:28 --> 00:40:33

the movie included, like a scene about like him going through the

00:40:33 --> 00:40:35

classic like, you know, being yelled at by your parents. Did you

00:40:35 --> 00:40:38

pray? And he was like, downstairs in his basement he like yeah, he's

00:40:38 --> 00:40:41

like Yeah, mom I prayed and like he like basically like just stays

00:40:41 --> 00:40:43

down there for like two minutes and then comes back up and just

00:40:43 --> 00:40:45

lies about it. And so the interviewer this is really

00:40:45 --> 00:40:48

interesting because this is a responsibility upon Muslim because

00:40:48 --> 00:40:50

they asked Muslims about this stuff like Oh, in the movie you

00:40:50 --> 00:40:53

portrayed that Muslims don't have to, like do you have to pray? And

00:40:53 --> 00:40:56

and the guy literally Muslim guy who's like, yeah, you know you're

00:40:56 --> 00:41:00

supposed to but it's okay if you don't know No, bro. That's a huge

00:41:00 --> 00:41:04

statement. You can just go around saying stuff like that. Like if

00:41:04 --> 00:41:06

you struggle praying then you know Ha, sir. Allah will Allah will

00:41:06 --> 00:41:09

make things easy for you. Right? Put your head down, put get the

00:41:09 --> 00:41:11

work, you know, Allah will make things easy for you. But don't

00:41:11 --> 00:41:14

just be like, Yeah, I don't. I don't know how to pray. You know?

00:41:14 --> 00:41:18

No, you should pray. If you have a problem cursing that Subhanallah

00:41:18 --> 00:41:21

that we I was I was joking around about this with the youth on

00:41:21 --> 00:41:23

Sundays, and I know shaking, moving will Bible this 100%

00:41:23 --> 00:41:27

There's a new like bend of Islam where like, people going out here

00:41:27 --> 00:41:31

like justifying smoking weed is hot out. Like, legit. No, like,

00:41:31 --> 00:41:33

legit. There's actually like, there's actually like arguments

00:41:33 --> 00:41:36

about it now. Like, oh, actually, you know, it's not the same as

00:41:36 --> 00:41:40

cigarettes, you know, let's look at but you know, and like, like,

00:41:40 --> 00:41:42

they read like one page of like Google Fit, and they think they're

00:41:42 --> 00:41:48

scholars. Like, it happens. It really happens. It's crazy. So,

00:41:49 --> 00:41:53

but it all stems honestly down to like this idea that like, we have

00:41:53 --> 00:41:55

just gotten very used to the culture of just justifying what we

00:41:55 --> 00:41:59

do. And that's not okay. Right? Struggle with something, call us

00:41:59 --> 00:42:03

it's fine. Everyone struggles with their own individual problems, but

00:42:03 --> 00:42:06

don't just start convincing yourself. Forget about other

00:42:06 --> 00:42:09

people. You don't have to convince other people stop convincing

00:42:09 --> 00:42:12

yourself that it's okay to do these these things. It's not

00:42:13 --> 00:42:17

right. Some, you know, a small reminder for myself and for

00:42:17 --> 00:42:20

anybody else inshallah. Anyone else anything, want to share

00:42:20 --> 00:42:21

anything?

00:42:23 --> 00:42:27

Anything, anything, anything? Yes. You know, when it comes to

00:42:27 --> 00:42:28

listening,

00:42:30 --> 00:42:33

when people listen to respond, listen to understand.

00:42:34 --> 00:42:35

Saying that, like, come to my

00:42:36 --> 00:42:38

grown up was like you have two ears, one mouth.

00:42:40 --> 00:42:42

Started start listening to double, and you speak because you don't

00:42:42 --> 00:42:44

even know, whatever you say is

00:42:46 --> 00:42:49

as powerful as possible. It seems trivial, but it's powerful. Right?

00:42:50 --> 00:42:52

And also, like, kind of going back to what your brother was saying.

00:42:53 --> 00:42:56

This like idea of like, when a person speaks too much, their

00:42:56 --> 00:42:59

words decrease in quality. It's just it just it's like, you know,

00:42:59 --> 00:43:02

it's like you can draw the analogy to anything else in life. Like if

00:43:02 --> 00:43:05

you find like an item in the store abundantly available, no one's

00:43:05 --> 00:43:09

gonna be jumping after it. Like, oh, I can just get it next week.

00:43:09 --> 00:43:13

Right? But like, go back to like, April 2020. Man, you see like one

00:43:13 --> 00:43:15

roll of toilet paper on the in the in the aisle, you're like

00:43:16 --> 00:43:19

Bismillah Alhamdulillah wa salatu. Salam, like jump at it, right?

00:43:19 --> 00:43:24

Because it's rare. So like, if you speak less, the words that you do

00:43:24 --> 00:43:26

say will stick with people more.

00:43:27 --> 00:43:31

And this is really and we actually studied this in Hadith at the

00:43:31 --> 00:43:35

seminary, that the Prophet Why do you think people clung on to his

00:43:35 --> 00:43:38

words, there was a woman by the name of Uma, but very famous

00:43:38 --> 00:43:42

narration who the prophesies that I'm just happen to have spent like

00:43:42 --> 00:43:45

an afternoon with while he was going on migration with Abu Bakar.

00:43:45 --> 00:43:50

Before the Lavon, an older lady, her husband was away. She was

00:43:50 --> 00:43:53

literally at the farm. And the whole miraculous kind of, you

00:43:53 --> 00:43:56

know, situation took place where he milked one of the animals that

00:43:56 --> 00:43:58

she had that was very malnourished, and it was enough to

00:43:58 --> 00:44:02

fill up buckets for him a bucket. So there are a guide, and also

00:44:02 --> 00:44:04

left some for OMO and a boom rabbit.

00:44:05 --> 00:44:10

And he spent, Sera says like maybe like a couple hours, a few hours

00:44:10 --> 00:44:14

with her. And then when her husband came back, he asked, he's

00:44:14 --> 00:44:18

like, Well, there was obviously a person here. Who was he? And she

00:44:18 --> 00:44:23

basically spilled like the, to this day, the most vivid

00:44:23 --> 00:44:26

description of the promises that we have. And one of the things

00:44:26 --> 00:44:28

that she said was that whenever he spoke, it was as though pearls

00:44:28 --> 00:44:30

were coming out of his mouth.

00:44:31 --> 00:44:33

Dude, that was like, a few hours, a

00:44:35 --> 00:44:38

few hours of being in a person's presence. You're like pearls came

00:44:38 --> 00:44:41

out of his mouth. I'm like, man, like if I had my mom described

00:44:41 --> 00:44:44

like my speech, you'd be like, yeah, like Jehan, I'm like, came

00:44:44 --> 00:44:48

out of his mouth. Like, right, like, like, absolute atrocity,

00:44:48 --> 00:44:51

right? Like, think about how beautiful must have looked. And he

00:44:51 --> 00:44:53

didn't speak very often. He just spoke very little while he was

00:44:53 --> 00:44:56

with her. But the few things that he said were so powerful, that

00:44:56 --> 00:44:59

that's how she described his speech. Right? Can you imagine

00:44:59 --> 00:44:59

that?

00:45:00 --> 00:45:02

It is absolutely mind boggling. Right? So Hala

00:45:04 --> 00:45:05

anyone else?

00:45:06 --> 00:45:09

Anyone more? Sure? Anything? Anything? Any thoughts? Any

00:45:09 --> 00:45:10

reflections that they have?

00:45:11 --> 00:45:16

Everyone called? Yeah, no, man. Hello? Yeah, that's a good

00:45:16 --> 00:45:18

question. Yes. How would you suggest people navigate?

00:45:21 --> 00:45:27

Woke, you know, social media like, hey, you know? Yeah, attitudes

00:45:27 --> 00:45:31

that people have towards like speech and what they say. Yeah,

00:45:31 --> 00:45:35

I'm, honestly check you anything about this? What what are you what

00:45:35 --> 00:45:38

are you? What do you think? No, no, that's not you, bro.

00:45:39 --> 00:45:41

I defer to you.

00:45:43 --> 00:45:47

Right you're not attending, sir. You are not attending. Um,

00:45:49 --> 00:45:52

I, you know, one of the things that I was taught so this is not

00:45:52 --> 00:45:56

my advices advice for people that have given me advice is ask

00:45:56 --> 00:46:00

yourself every moment that you speak, why are you speaking? Is it

00:46:00 --> 00:46:04

to satiate your own vanity? Or is it because you actually have

00:46:04 --> 00:46:09

something of benefit that you can live by and you can share some

00:46:09 --> 00:46:12

goodness with other people? I'll be honest with you, social media

00:46:12 --> 00:46:14

is like one of the biggest like tests for the knifes. Like, why

00:46:14 --> 00:46:17

are you posting this? Are you posting it? Because you're like,

00:46:17 --> 00:46:18

Yo, I want like,

00:46:19 --> 00:46:22

I want everyone to see, right? Everything that's going on?

00:46:24 --> 00:46:27

Are you arguing with the person just because at this point, you

00:46:27 --> 00:46:29

don't even care about like the benefit of this person? You're

00:46:29 --> 00:46:32

just like, bro, I can't back down. You know, that's like something.

00:46:32 --> 00:46:37

That's right. Why are you arguing? Because you're nuts will will tell

00:46:37 --> 00:46:41

you like, no, no, you can't you can't take this URL. Like, if you

00:46:41 --> 00:46:46

take this URL, Facebook will know about it forever. Right? Like, you

00:46:46 --> 00:46:49

can't just back off of this argument. So ask yourself isn't

00:46:49 --> 00:46:54

beneficial? Like, why am I doing this, and also to kind of combat

00:46:54 --> 00:46:59

that, and I'll be honest with you, and this is very true. The more

00:46:59 --> 00:47:05

you learn the in a really odd way, the more humble you get about

00:47:05 --> 00:47:06

whatever you do know.

00:47:08 --> 00:47:11

Like, you're more careful about what you do know, you know, like,

00:47:11 --> 00:47:14

like before, like before, and you can ask, like the students at the

00:47:14 --> 00:47:17

seminary, you know, Zeno's here and you know, Abdullah is here, as

00:47:17 --> 00:47:18

you know, something Arabic.

00:47:19 --> 00:47:21

When you come in, you're like, oh, man, you know, like, Yeah, I've

00:47:21 --> 00:47:25

heard about this, right, you know, sort of Hadith and Quran, Sierra

00:47:25 --> 00:47:28

right. I've heard about this stuff before, and you get there and

00:47:28 --> 00:47:31

Rolla, you get humbled with like a slap. Like, I don't know,

00:47:31 --> 00:47:36

anything. I know nothing. You know? So like, ask yourself like,

00:47:36 --> 00:47:40

is your knowledge like something that's actually like, heavy? Or is

00:47:40 --> 00:47:44

it something that you're like, it's crazy, you know, what my one

00:47:44 --> 00:47:46

of my family members used to say? Like,

00:47:48 --> 00:47:53

you take basically like, 80% of the knowledge that you have, and

00:47:53 --> 00:47:55

you just like, read, like you read, just regurgitate it.

00:47:56 --> 00:47:59

Like, but there's not, there's only 20% left in your brain.

00:47:59 --> 00:47:59

That's

00:48:01 --> 00:48:03

the people who are truly knowledgeable, they're not just

00:48:03 --> 00:48:05

going to be spilling everything that they know, because they keep

00:48:05 --> 00:48:07

majority of it to improve themselves.

00:48:09 --> 00:48:12

They're not going to spill it to everybody else. Because knowledge

00:48:12 --> 00:48:15

is Amana. If I know fajr prayer exists, it's upon me not to wake

00:48:15 --> 00:48:19

up for pleasure. So what if I go out on a lecture people about the

00:48:19 --> 00:48:22

importance of Fajr prayer and you know, the hadith of Fajr and

00:48:22 --> 00:48:25

verses in the Quran by Fajr? Like, do you do I even abide by those

00:48:25 --> 00:48:30

teachings? So knowing that, like, knowledge is an Amana, like, if

00:48:30 --> 00:48:31

you know about Allah will ask you about it.

00:48:32 --> 00:48:37

So walk the walk, you know, it's very easy to talk. Talking is

00:48:37 --> 00:48:42

super easy, and anybody can do it. You know? So, just something to

00:48:42 --> 00:48:43

think about, you know,

00:48:45 --> 00:48:49

guy, man, you just got you. That's why I shake well, you know, 100%

00:48:49 --> 00:48:51

agree with this is the why like, when you learn you got to learn

00:48:51 --> 00:48:56

from like, people. You can't learn by yourself. It's a tragedy to

00:48:56 --> 00:48:59

learn by yourself. Because yeah, knowledge is knowledge. But if you

00:48:59 --> 00:49:02

don't learn from a person, that knowledge is completely untapped.

00:49:04 --> 00:49:06

But yeah, you know, things you have no idea how to how to handle

00:49:06 --> 00:49:07

them.

00:49:08 --> 00:49:12

You know, there are times where like, I learned something and some

00:49:12 --> 00:49:14

of the teachers that you know, I study with, they're like, No, shut

00:49:14 --> 00:49:17

up. You're not like, like, you're not allowed to talk about this.

00:49:17 --> 00:49:18

You haven't learned enough about it?

00:49:20 --> 00:49:23

When like, my necessary normal, but I can do it. I sat here for

00:49:23 --> 00:49:25

this whole semester, I can toggle. Like, no, no, you haven't let it

00:49:25 --> 00:49:29

sink in. You haven't learned it properly yet. You know, that's

00:49:29 --> 00:49:32

where like a person who knows more than you can kind of like check

00:49:32 --> 00:49:34

you a little bit. That's the problem. today's day and age.

00:49:35 --> 00:49:38

Honestly, everything's unchecked. There's no checks and balances.

00:49:38 --> 00:49:40

Everyone just does where they want to. Anyone can make a Twitter

00:49:40 --> 00:49:40

account

00:49:41 --> 00:49:45

to whatever you want rule number 40 characters you got this? Right.

00:49:45 --> 00:49:48

It's dangerous. This is crazy stuff.

00:49:50 --> 00:49:55

Very good. Anyone else? Anything else? Everyone enjoys food. And

00:49:55 --> 00:49:58

Allah has a deep I hope he's like something that like I hope it's

00:49:58 --> 00:50:00

something that you know, you can take home

00:50:00 --> 00:50:02

Which kind of think about a little bit i don't i don't want like the,

00:50:02 --> 00:50:05

the conversation so if we just to end here, like I want everyone to

00:50:05 --> 00:50:08

kind of go home to think about it, see how you can apply it in your

00:50:08 --> 00:50:10

life a little bit. Because like everything that we speak about

00:50:10 --> 00:50:14

here is not just supposed to be in these walls, it's supposed to go

00:50:14 --> 00:50:16

out there and just kind of be a part of like your betterment.

00:50:16 --> 00:50:20

Right? So the next time there is an opportunity for like a social

00:50:20 --> 00:50:23

gathering, and someone's just saying stuff and just saying seven

00:50:23 --> 00:50:26

things that you're like, Man, the process oh man, he like warned me

00:50:26 --> 00:50:28

kind of about this stuff. You know, I can't just go around

00:50:28 --> 00:50:30

frivolously saying stuff I've got to kind of watch what I say

00:50:30 --> 00:50:34

because every single thing that I say is now you know something I'm

00:50:34 --> 00:50:37

accountable for. Alright, so that's what Islam is supposed to

00:50:37 --> 00:50:37

do to you.

00:50:39 --> 00:50:41

All right, there's almost kind of everybody inshallah we'll be

00:50:41 --> 00:50:44

pouring hot chocolate for you guys over here we have a fresh hot

00:50:44 --> 00:50:46

chocolate we bought the steam the steam one out here for you from

00:50:46 --> 00:50:50

the law. So if you guys want hot chocolate let us know and we have

00:50:50 --> 00:50:52

halaal marshmallows you know we don't do them another Harami stuff

00:50:52 --> 00:50:52

around here

00:50:53 --> 00:50:56

check joking around about this is like chicken you don't ask me for

00:50:56 --> 00:50:58

that marshmallows are from surprise.

00:51:00 --> 00:51:03

So hello marshmallows and hot chocolate in sha Allah as you guys

00:51:04 --> 00:51:08

head out and then also mashallah sister Xena brought some donuts

00:51:08 --> 00:51:11

for us Hamza Lulu, so coffee and donuts were basically police

00:51:11 --> 00:51:15

officers tonight Shala and coffee hot chocolate donuts but

00:51:15 --> 00:51:18

hamdulillah it's it's a good mix and a good kind of like warm treat

00:51:18 --> 00:51:20

for you guys on this cold night. But just like look, I don't thank

00:51:20 --> 00:51:23

you guys for coming shot luck, and we'll see you all next week. So

00:51:23 --> 00:51:24

don't want

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