Safi Khan – Soul Food Healthy Space in Relationships

Safi Khan
AI: Summary ©
The speakers emphasize the importance of healthy boundaries and friendships in personal life, emphasizing the need for clear boundaries and setting them in a way that makes for a healthy and safe environment. It is crucial to avoid harms and maintain a authentic mentality, while also avoiding sharing personal information and staying true to one's values. Publicizing one's sin for the benefit of others is a form of regret, and it is best to avoid sharing personal information and stay cautious during the pandemic.
AI: Transcript ©
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hear whether you're in college or you're studying at some level,

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there's a lot of different kinds of components that will present

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themselves to you when it comes to the winter break. And so one of

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the topics that we thought was really beneficial is to discuss

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the ideas of relationships, not, you know, just, you know, any

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specific relationship or relationship as a whole. And the

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topic specifically that we want to go over today was healthy speech

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and relationships. And some of the thoughts on a sudden, Murphy

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inshallah will elaborate on this a little bit. But you know, just

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from being in college, all of us have gone through that college

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phase in our lives, you start to understand that college kind of

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presents an interesting, interesting challenge for people,

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your lives are a little bit harder as you get older, right? And it's

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harder to kind of handle those relationships as you get older. So

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how do you establish that space in your relationships? How do you,

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you know, in the, in the example of the prophets of salaam Are

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there ways that you can spread your time evenly between yourself,

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your family, your social obligations, whatever it may be

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your community? And so all of those questions and those

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conversations inshallah we aim to have today. And so we'll start off

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with some other thoughts, and then a sudden working. And then as we

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usually do on Thursdays, we'll do a q&a with all of us at the end.

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And if anybody has any questions, we'll give you guys a cool kind of

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link to follow on your browser where you can just kind of send an

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anonymous questions if you're not comfortable asking a lot of right

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now. So without further ado, we'll hand it off to Fatuma to get us

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started and Sean level transition from there.

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Sorry, can you guys hear me? Well?

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Rubbish lovely Saturday, when so the family was looking at me,

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certainly, the alcohol going broke musically.

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So today, we're talking about relationships, we're talking about

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the healthy boundaries have in relationships. And what's very

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interesting is that a lot of times when the word relationship comes

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up, I know like industrial 90% of you guys immediately went to

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romantic relationships. And that is not the only type of

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relationship that someone has. You have friends, you have family, you

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have acquaintances, you have coworkers, you have, you know,

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friends of friends, right. So there are different relationships,

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and those different relationships have different responsibilities.

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Okay. And those different responsibilities means that you

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have to fulfill those responsibilities. Now, what

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happens when you have say, for instance, a responsibility to your

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parents. And maybe when you're in high school, when you're in middle

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school, that responsibility to your parents, the way that it

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manifests was you spending time with them, maybe doing the dishes,

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maybe making sure you're doing your responsibilities in the

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house, or whatever the case may be. That's kind of you had a

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little bit more time. You know, you're on their schedule, they

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picked you out, they dropped you off, they took you where you want

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to where do you need it to go? You are on their schedule. And now

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that you have your own schedule, you're kind of doing your own

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thing. In college, you pick your own classes, and things of that

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nature, you still have this responsibility. But now your time

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availability or your time commitment is a little bit less.

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And how would you manage that? Because you want to throw in now

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that I have friends as well, people I want to spend time with.

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So how do I manage all of these things? What's very interesting is

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that as human beings, sometimes what we do, is that we think in a

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way that's very unbalanced. And there's a companion of the Prophet

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Muhammad Sallallahu sallam. His name is Abdullah been out of the

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house. And I've been on iOS. He was somebody who was very pious,

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he was very quiet. And he was spent a lot of time devoting

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himself to alas Mungo. And what happened was that one day the

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Prophet Muhammad salallahu Alaihe Salam came to him. And he asked

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him, he said, Oh, Abdullah, and after the number of hours, he

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replies, he says, he under civil law, and the process I'm told him,

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he says, someone told me that you like the fast all day. And then

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you pray or you stand in prayer all night. Okay. You like the fast

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all the time, and you like to pray every single night. And Abdullah

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bin Ahmed, our US reply to him, What do you guys think? He said,

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Yeah, I like to, do you think he was like shy about it? No, he was

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very actually proud about it. He's like, Yes, this is what I do.

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Every single day. And I pray every single night.

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So the Prophet says, He tells him Don't do that. The Apostle son

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told him don't do that process. I said, No, you should not do that.

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Is this something that's bad is praying bad? Is fasting bad? Why

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the process some say no, don't do it. Well, the process on them turn

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and advise until I've been on I've been on us, and he told him he

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said

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You should fast sometimes, and sometimes you don't. And then you

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should pray in the night sometimes, and stem and not in the

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night and prayer supplies. And sometimes we also sleep. And he

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tells him This is because your body has a right over you, your

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eyes have a right over you, and your wife and your family have a

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right of you. And what this teaches us is the aspect of

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balance in our lives. That there there's a time and a place for

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everything. There's a time and a place for friends. There's a time

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and a place for family, there's a time and a place for devotion to

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Allah subhanaw taala. And there's a time and a place for eating

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yourself. And you have to be good at playing Tetris with all of

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these pieces, because it's not necessarily that they will all

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line up. If I sat here and told you that if you made a schedule

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every single day, I will spend time with my family from this time

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to this time, spend time with my friends from this time, this time,

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do my homework from this time, this time and give myself time and

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pray. And it will work out perfectly. life's great,

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everybody's happy. I will be the biggest liar in the world. Because

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there are other aspects and factors that come in to your life.

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It's like a big game of Tetris, where you're making things fit in

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accordance to the time and in accordance to what's going on at

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that moment for them to fit. We have the Prophet Muhammad

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sallallahu alayhi salam. And we talked about him so much, because

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he's our role model was fantastic. I kind of Canada complete as soon

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as I hit

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that you will find in the Messenger of Allah, a perfect

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example, a role model. So you have that the Prophet Muhammad

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sallallahu alayhi salam did not think he had a lot of free time.

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He thought he was just chillin all the time. So rhetorical questions,

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actual question. You cannot Yes, or No, it's very easy, good. No,

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he did it. The process has not had a lot of free time. But the

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proximal some prioritize and organize his time to get his

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responsibilities done. That you don't have narration of the

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process on his wife saying they felt neglected by him. And you

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don't have narrations of the community member saying they felt

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neglected by him or his friends.

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In fact, you have the complete opposite, that there's entire

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collections have a heavy, they talk about the mannerisms and the

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way and the character of the processes.

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And in one particular narration is one of the companions talks about

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how the process was to people, and how long the process was with

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somebody, or the process on you know, having responsibility to

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somebody, he always fulfilled that responsibility. One. In two, when

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he was with them, he was very much so present. He was very much so

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there, he was attentive, he will turn to them, he will have a

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conversation with them, he would talk to them. And they said that

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it made them feel like they were the only person in the room.

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Sometimes when we're really busy, and we're trying to make time for

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people, that person can feel that we're making time for them. We're

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talking to them, but we're looking at our phone, we're looking at our

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watch, we're like, Oh, don't forget, I have to leave at exactly

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445.

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And so that time that you're spending with this person, sure,

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it's time but it's not attention.

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And so it's more stressful than it is actually fulfilling a

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responsibility.

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You have that the Prophet Muhammad Sallallahu sallam was sitting one

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day, and a companion comes in from Sussan, he starts to ask the

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process, a question. And this particular question you ask, no

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one should ask it once they absolutely know the answer to it.

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Okay, no one should ask them. Ask it unless you absolutely know the

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answer to it.

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So this companion because of how much time the process used to give

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him and how close he felt to the process, and how beloved he felt

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like the process, the most beloved way that the process I'm treated

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him, he asked across the center, he's like, who's your favorite?

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Yeah, for him, who is your favorite?

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Would you ask for money? That question, if you are not confident

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that they will say, you know, I'm not even asking that question, as

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I'm confident because there's a little bit of doubt. There's a

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little bit of doubt in my mind. There's a little bit of software

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you're a little bit overconfident in this one.

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But that's how beloved and how loving and how caring how

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attentive the process of him was to this person. So he asked me who

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do you like who's your favorite? And so when he asked him that,

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then the process um says I'm working

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for the law firm.

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And the companions are your two best firm I get it like

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Have you ever buddies you hang out? You probably have sleepovers

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like I get it. Then he says after that first sorry the first person

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said Was it

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and then the Catania said, I get it, that's your life. You know,

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that's your one if you guys that's you're married to her, you guys

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live in the same policy house, I understand. So then after that, he

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said, Okay, after her who, and the process I'm sent a boo Ha, her

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father, Bakr, Siddiq.

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And the complaints are okay, I get it, like you're married to a

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daughter. And you know, you guys are best friends, like always. And

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then he said after that, and the process, and we kept naming other

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companions, because the guy kept inquiring. It wasn't the process,

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almost like throwing everything his face, but they kept asking,

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and then eventually, he gets the point. Okay, that, but what we

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learn here is that within our relationship is so important for

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us that the time that we are able to Allah, because it's not all the

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time, but you'll be able to a lot a lot of time, with the time that

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we're able to let the wills present with people.

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That is how you actually create healthy boundaries and

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relationships. Because you're maybe getting upset with your

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parents, because they're requiring a lot of you. You're like, I just

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spent time with you five seconds ago, and I've been in the house

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all day. Sure you've been in the house all day. But are you

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actually spending time with them? When they're having a conversation

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with you? Are you talking to them? Are you on your phone?

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Are you giving them that actual presence that they're they're

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expecting from you?

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So sometimes we're like, Man, this person's solo meeting, I was just

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in a car with him for 45 minutes, what were you doing in the call

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with that person for 45 minutes?

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Was it just you're on your phone or doing something else or reading

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something or doing this, and they're just driving, that's not

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spending time.

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So we have to understand that the way that things work in life is

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that things are unknown. It's very rare. So today, you may have more

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time next week, you

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know, so when you make that carve out that time for people, when you

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carve out the country, your family, your friends, the

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acquaintances, whatever the case may be, then you do it in an

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appropriate manner, and you make sure that you are present.

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Another the second point that I wanted to make is that things are

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not always only that there are times where it's possible for you

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to do a whole lot for your family, or for your friends. It's

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possible. But then when the Elanco semester comes, and it's time for

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finals, do you know your own name? No, you're just buried in your

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books.

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And at that time is very important to communicate. I'm gonna

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disappear for about a week, because I have finals. Well, I

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promise I'll be back.

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And we can spend some time together. And we can catch up.

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You have in the life of the process on the different things

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came at different times and things like

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that there are times where he was just spinning it running the

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community and inside of Medina, then there were times where he had

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to go out to battle.

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He didn't neglect his family, he didn't neglect.

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But they just took on a different form at that time.

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And sometimes us maintaining relationships with the people that

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we need to maintain relationships with take on a different form,

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depending upon what's going on in our life in that time. And that's

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completely okay.

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The last point that I wanted to make is when we talk about having

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healthy boundaries with someone that we may not necessarily get

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along with, or someone that we may not necessarily believe is a good

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influence on us. Or someone who we may not necessarily agree with

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their views or whatever the case may be.

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This story of the Packman says, it really hits me because it gives me

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an understanding of how I'm to deal with people.

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So there's a time when a man comes in ask for permission to talk to

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the pastor mountainside. So these are time hits home with Aisha.

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And so when this man requested us to have a conversation with

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departments or some

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departments or some talks to actually be left aligned, and he

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lets her know that this person is not the best person to be around.

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So he asked her to basically go to the moon. So she goes to a

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another. Now I should really want to learn how I can still hear

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what's happening. So the man enters the process on gluten. He

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talks him very kindly. They have their conversation is very short.

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And then the guy

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goes about this way.

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I should really want to learn how it comes out of the room. And she

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says she's confused. She's like, you just told me this guy's not

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the best person. But you're talking to him like you guys are

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like, you know, trying to like you're talking to him very timely.

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And the Prophet Muhammad was all over them seven said, she

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literally tells him he talked to him so softly. So she felt that

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you spoke to him in a very, he says Lulu and lentil

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that useful to him in a very soft manner, in a very lenient way.

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And the process on replies to her he tells her, that actually the

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worst person, what will make a person that the worst person is

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the one who stops speaking to somebody because of that person's

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indecency, meaning like, everybody deserves to be treated with

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dignity and respect.

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That is your abandon one responsibility in relationships

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that you don't want no part of someone comes to you have a

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conversation with you. You're not really fond of this person. Don't

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go out your way to cuss them out.

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Don't go out your way to be rude and disrespectful.

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No, there is no need for that. Keep the conversation very short.

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Keep it respectful and keep it.

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That's what we learned from the process. So three things one,

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recognize that sometimes you have to play Tetris with your life. And

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if you're not good at Tetris, you might as well start getting it

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down. Because that's the way life goes. That you have to play Tetris

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with feel like sometimes things don't line up. And you have to

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make time for people you have to make time for family you have to

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make time for your responsibilities. To recognize one

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is playing Tetris to recognize the importance of there's a time and a

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place for everything, that there's a time for worship, there's a time

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for family, there's a time for yourself, there's a time for

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friends, and make sure you're very intentional about those times. And

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number three, when you're when you're in the company of someone

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that you may not want a relationship with that all that

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the bare minimum responsibility that you have is to treat that

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person with dignity and respect. Because there

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is a plan for love not the hamburger no sugar

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mess that little girl wanted to be.

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So I can everybody

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from the lounge salatu salam ala Rasulillah while earlier he was

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having one of the most beautiful things about sun, there's so many

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different amazing things. One of the most beautiful things is that

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the sun truly gives you a guide or a guidance on how to navigate like

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literally every situation.

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Whether or not it's there is not the question but whether or not

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we're able to sort of understand it is really the question. So this

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topic of how to build and maintain healthy relationships is something

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that believe it or not, but for Anna's full of like absolutely

00:18:16 --> 00:18:20

full up, you have all these different stories of individuals

00:18:20 --> 00:18:23

that have to navigate their relationships with their friends

00:18:23 --> 00:18:25

and family. What are some that you can think of anybody?

00:18:29 --> 00:18:31

What are some names of people on the on the email that they have

00:18:31 --> 00:18:32

like family dynamics therapy?

00:18:33 --> 00:18:35

You can you can leave your mouth covered.

00:18:39 --> 00:18:44

Okay, good. The prophets Islam dealing with love and obey who was

00:18:44 --> 00:18:48

one of his, one of his adversaries in Medina. Okay, good. Anybody

00:18:48 --> 00:18:49

else?

00:18:50 --> 00:18:53

You said very good. Right? So you said we have the story of Prophet

00:18:53 --> 00:18:57

Yusuf with his brothers. And then on top of that, within that story,

00:18:57 --> 00:19:00

you have the father with his son, so there's like layers, what else?

00:19:03 --> 00:19:05

You have very good news and his son. I mean, that's like a

00:19:05 --> 00:19:09

heartbreaking story of how one we knew literally telling his son

00:19:09 --> 00:19:13

like Come with me. And his son saying, No, I have a I have a

00:19:13 --> 00:19:15

better idea. I'm gonna go over there on top of that mountain,

00:19:15 --> 00:19:17

I'll be safe. What else?

00:19:18 --> 00:19:19

Who,

00:19:20 --> 00:19:25

but I don't know his wife. I see. Yeah, right. The incredible man,

00:19:25 --> 00:19:28

that story is amazing, dude. The story of asking for Alan's

00:19:28 --> 00:19:32

incredible I mean, we're talking about you know, female role models

00:19:32 --> 00:19:36

for everybody. But from, from the women man's Pamela, what a

00:19:36 --> 00:19:39

powerful story. I mean, she literally sacrificed her life,

00:19:40 --> 00:19:43

literally was, you know, sacrificed her life in that way.

00:19:43 --> 00:19:48

Subhan Allah and Allah Allah promised her this amazing reward

00:19:48 --> 00:19:51

and Paradise because it's just for conviction, man, like, unwavering,

00:19:51 --> 00:19:53

so solid anybody else?

00:19:57 --> 00:19:59

Good, Musa, has Mousavi said I'm his mother.

00:20:00 --> 00:20:04

When she had to trust in Allah and put her son in a basket and sent

00:20:04 --> 00:20:08

him down the river, that's crazy. Do you believe that? All these

00:20:08 --> 00:20:11

dynamics of trust right with her young son anyone else? I think we

00:20:11 --> 00:20:13

got like seven or eight already. Anybody else?

00:20:14 --> 00:20:16

Nobody said the one that I'm going to talk about tonight.

00:20:18 --> 00:20:19

Who

00:20:20 --> 00:20:23

lives in his family whose daughter is what? Yet? That's another one.

00:20:23 --> 00:20:24

I'm talking tonight about Ibrahim.

00:20:26 --> 00:20:30

Ibrahim, I said I'm his father is an incredible story. And the

00:20:30 --> 00:20:33

reason you know what, why does the Quran give us so many stories of

00:20:33 --> 00:20:37

so many different dynamics and relationships? Well, it doesn't

00:20:37 --> 00:20:42

cover every single specific possible relationship. That's not

00:20:42 --> 00:20:46

possible, right? Because at the end of the day, it is a book that

00:20:46 --> 00:20:51

has a beginning and an end. Okay, and as time goes on, there will

00:20:51 --> 00:20:54

always be, you know, new scenarios with little wrinkles that are

00:20:54 --> 00:20:59

different. But the Quran gives us principles that you can derive

00:20:59 --> 00:21:03

from these stories. And whether or not you think you can, you can

00:21:03 --> 00:21:06

actually apply those principles, flawlessly in your own life, and

00:21:06 --> 00:21:09

there's so much benefit. We're going to talk about the story,

00:21:09 --> 00:21:12

Ibrahim, I have set up this father tonight. And the reason why I

00:21:12 --> 00:21:16

chose this story is because many of us, you know we have

00:21:16 --> 00:21:19

friendships and we have different relationships that are still the

00:21:19 --> 00:21:22

pots are mentioned. And in those friendships, ultimately, whether

00:21:22 --> 00:21:26

or not you know, we remain in those relationships is our choice.

00:21:27 --> 00:21:29

Right? So you can be friends with somebody, and then you can decide

00:21:30 --> 00:21:33

not to be friends with them, you can kind of slowly move on but

00:21:33 --> 00:21:37

with your family with your parents. In particular, that's not

00:21:37 --> 00:21:42

a choice that you have, right? I mean, for the general rule is that

00:21:42 --> 00:21:47

you're going to be your parents kid until forever, right. And of

00:21:47 --> 00:21:49

course, there's exceptions, extreme exceptions, but we're not

00:21:49 --> 00:21:50

going to talk about those. We're just talking about the general

00:21:50 --> 00:21:54

rule. You are your father's son, your mother, son, or your father's

00:21:54 --> 00:21:57

daughter, your mother daughter forever. No matter how big you get

00:21:57 --> 00:22:00

them by how old you get, you're always going to be their baby.

00:22:00 --> 00:22:04

That's just the way it is. And with every relationship, whether

00:22:04 --> 00:22:07

it's parental, whether it's spouses, whether it's siblings,

00:22:07 --> 00:22:10

there's always good times and bad times, there's always high and

00:22:10 --> 00:22:15

low. And so the Quran, Allah subhanaw taala gives us the cert

00:22:15 --> 00:22:20

Rahim is and how he dealt with what was inevitably a very

00:22:20 --> 00:22:24

difficult conversation. What was that conversation, the

00:22:24 --> 00:22:28

conversation was Ibrahim is, was given the charge of messenger

00:22:28 --> 00:22:32

ship, he was chosen as in the Wii. And his father was heavily

00:22:32 --> 00:22:37

involved in not just worshipping idols, but in actually rejecting

00:22:37 --> 00:22:41

His prophet that his father and their people were actually

00:22:41 --> 00:22:47

directly opposed to Abraham myosin. So how then, would Ibrahim

00:22:47 --> 00:22:52

A son speak to his father? What kind of relationship boundary with

00:22:52 --> 00:22:57

this create? Is it the case that if your father is not only

00:22:57 --> 00:23:00

committing sherek, but it's like directly fighting against you,

00:23:01 --> 00:23:05

that you would be able to speak to them in a way that is aggressive?

00:23:05 --> 00:23:09

or raise your voice or curse at them? Maybe what's the threshold?

00:23:09 --> 00:23:12

Right? What's the what's the protocol here? What's the edit?

00:23:12 --> 00:23:15

And I think you'll be shocked actually, to find what you're

00:23:15 --> 00:23:19

gonna him? I said, I'm does and how amazing he handles the

00:23:19 --> 00:23:23

situation. And obviously, in that, you know, if a child with their

00:23:23 --> 00:23:26

parents, whether it's father, mother, son or daughter, if that

00:23:26 --> 00:23:29

is being demonstrated here, and that is the pinnacle of

00:23:29 --> 00:23:33

relationships, then how then should we be dealing with the

00:23:33 --> 00:23:39

people around us that are not at that level? Right. So it starts by

00:23:39 --> 00:23:41

Ibrahim, I said Allah to Allah telling us and sort of marry him.

00:23:42 --> 00:23:46

That is on early Abhi. He evety Lima time to do mellitus metal.

00:23:46 --> 00:23:51

Well, I have zero, what are you using neon cache? That Oh, my

00:23:51 --> 00:23:55

father and that ebbetts He is a is in the form of endearment. So it's

00:23:55 --> 00:24:00

he's not saying Oh, my Oh, my dad or Oh, Dad. Yeah, maybe he's

00:24:00 --> 00:24:04

saying, Yeah, Betty, which means My dear father, like it's almost

00:24:04 --> 00:24:10

bringing him closer to so that level of intimacy that I'm not

00:24:10 --> 00:24:13

speaking to you as like a stranger. I'm not yelling at you.

00:24:13 --> 00:24:16

I'm not making you feel bad. I'm actually trying to have a

00:24:16 --> 00:24:20

conversation with you. And then what he does, is he tries to

00:24:20 --> 00:24:23

reason with his dad. Has anyone here ever tried to reason with

00:24:23 --> 00:24:24

your parents?

00:24:25 --> 00:24:27

If your parents aren't here, you can, you can not, don't worry,

00:24:28 --> 00:24:30

we're not going to report back to them. You try to logic with them?

00:24:30 --> 00:24:33

How many of you, you tried to reason with them and it just did

00:24:33 --> 00:24:36

not work? But you thought you had your argument pretty well laid

00:24:36 --> 00:24:40

out. Okay. And I always tell you know, especially college students

00:24:40 --> 00:24:42

who are trying to convince their parents of something, it's not

00:24:42 --> 00:24:45

always like a big deal, but something that reason sometimes

00:24:45 --> 00:24:48

doesn't work. You have to appeal to the emotional side, right? But

00:24:48 --> 00:24:52

he actually begins by telling his dad, like, Listen, this thing

00:24:52 --> 00:24:56

you're worshiping. You might have to do melasma or why are you

00:24:56 --> 00:24:59

worshiping to me that can't even hear you? Like, think about it?

00:25:00 --> 00:25:02

logically, this thing can't hear you. You're You're uttering your

00:25:02 --> 00:25:07

prayers with your tongue. And this stone in front of you can't hear

00:25:07 --> 00:25:11

you. While you absolutely can't even see you. So it doesn't know

00:25:11 --> 00:25:14

who's talking to it, it can't hear anything. And ultimately what

00:25:14 --> 00:25:18

you'll need it. Yeah, it doesn't benefit you at all in the least

00:25:18 --> 00:25:21

bit. So he's trying to start a conversation with his father

00:25:21 --> 00:25:25

because they had a disagreement. So number one is this. In all

00:25:25 --> 00:25:29

relationships, when there is some sort of conflict or tension,

00:25:29 --> 00:25:34

you're going to feel it? It's almost always the wrong idea just

00:25:34 --> 00:25:35

to let it stew and bruise.

00:25:36 --> 00:25:40

Right, it's almost always the wrong idea, like ignoring kind of

00:25:40 --> 00:25:43

being passive, like, okay, it'll solve itself, it'll resolve

00:25:43 --> 00:25:45

itself. That doesn't mean that you have to be the opposite, like

00:25:45 --> 00:25:48

super aggressive and come out guns blazing and try to like burn the

00:25:48 --> 00:25:52

place down. That's also not the case. But to ignore something

00:25:52 --> 00:25:55

that's definitely there that's being felt by both parties that

00:25:55 --> 00:26:00

there needs to be resolution. The answer is not to ignore and to let

00:26:00 --> 00:26:04

it get worse and greater and bigger of a problem. If it only

00:26:04 --> 00:26:06

matters to them. It's a tough conversation, but he wants to

00:26:06 --> 00:26:10

broach this conversation with his father. And so he tells him, what

00:26:10 --> 00:26:13

is your logic and he's not speaking to him patronizing. By

00:26:13 --> 00:26:15

the way, he's not trying to speak down his father. He's genuinely

00:26:15 --> 00:26:21

asking him, what is it that causes you to devote yourself to this

00:26:21 --> 00:26:26

thing that cannot help you? What is it he wants to know? And he

00:26:26 --> 00:26:30

says to him again, he says, Yeah, Betty, in the Fajr, Ernie,

00:26:31 --> 00:26:35

Menendez, the old me, man, I'm yet Tikka. Amazing. What is he trying

00:26:35 --> 00:26:39

to say? says, Oh, my father, knowledge has come to me, which

00:26:39 --> 00:26:42

has not come to you. I know in English, when you translate it

00:26:42 --> 00:26:46

sounds a little bit disrespectful. But actually, in the Arabic

00:26:46 --> 00:26:50

rhetoric, this is the really nice way of saying it. Right?

00:26:50 --> 00:26:53

Basically, he's not trying to say, Oh, Dad, you're you're not smart,

00:26:53 --> 00:26:57

or Oh, Daddy, you're an idiot, or Oh, Dad, you're really dumb. He's

00:26:57 --> 00:27:00

not trying to say that he's actually trying to protect his

00:27:00 --> 00:27:04

father from that. So he's saying it just so happen, that this

00:27:04 --> 00:27:09

knowledge ended up with me. And it's not it didn't it didn't come

00:27:09 --> 00:27:12

to you, meaning it's not your fault. It's not your fault that

00:27:12 --> 00:27:15

you're not a prophet, but I'm not trying to blame you. You're not

00:27:15 --> 00:27:18

trying. So what's he doing in this moment of tension of

00:27:18 --> 00:27:23

confrontation? He's actually trying to remove the onus from his

00:27:23 --> 00:27:28

dad. If you guys ever had like a debate or discussion or something,

00:27:28 --> 00:27:32

where you disagreed with somebody like vehemently How hard is it be

00:27:32 --> 00:27:38

honest? How hard is it to speak more in the passive form to remove

00:27:38 --> 00:27:41

any blame from that person whatsoever? It's so difficult

00:27:41 --> 00:27:44

because the nuts just wants to pin it on that person. Like like like

00:27:44 --> 00:27:47

a tail on the donkey to the nuts just wants to be like you You made

00:27:47 --> 00:27:51

that mistake. It was your fault it was businesses. But what Islam

00:27:51 --> 00:27:55

teaches us what the prophets also taught us is that it's actually

00:27:55 --> 00:27:59

our job to make excuses for the person it's actually our job to

00:27:59 --> 00:28:03

try to find ways to kind of like remove the person from culpability

00:28:03 --> 00:28:07

from guilt. So everyone here is anime is doing just that here.

00:28:07 --> 00:28:10

He's telling his father Oh, Father, maybe the reason you're

00:28:10 --> 00:28:14

doing this is because the knowledge that has come to me this

00:28:14 --> 00:28:19

knowledge of Islam is why it hasn't come to you. So again, it's

00:28:19 --> 00:28:21

when you translated might come across as a little bit

00:28:21 --> 00:28:25

condescending but in the Arabic it's actually not. So he says what

00:28:25 --> 00:28:30

tibia acne and because it often so yeah, follow me. I will lie to

00:28:30 --> 00:28:34

you. I will be there for you. You don't have to do it on your own.

00:28:34 --> 00:28:38

Follow me and I will take you to the even the straight path. Yeah,

00:28:38 --> 00:28:43

Betty. Let's start with the shape on in the shale. Donna. Candidate

00:28:43 --> 00:28:48

rock man yeah, I'll see ya. Oh, my father, my dear father, please do

00:28:48 --> 00:28:52

not follow shirt on and notice he's not even telling his dad that

00:28:52 --> 00:28:57

you are an obviously you're not saying you are a you know, a

00:28:57 --> 00:29:02

sinful person. He's he's actually removing the sin away from his dad

00:29:02 --> 00:29:08

two levels. So he's saying laptop with the shape on don't devote

00:29:08 --> 00:29:11

yourself to shape on because why in the shape on a candidate

00:29:11 --> 00:29:17

recommended also? Yeah. Because Shavon has taken Allah as the one

00:29:17 --> 00:29:21

that he is going to be disobedient from? What is he saying? Obviously

00:29:21 --> 00:29:24

his dad is being disobedient. He could have very quickly just said,

00:29:24 --> 00:29:29

what? Oh my Father, don't be disobedient. That don't stop doing

00:29:29 --> 00:29:33

this dad. Stop making these mistakes. But in order to protect

00:29:33 --> 00:29:39

the dignity of his father, he blames it on shade lawn, and then

00:29:39 --> 00:29:43

doesn't even say shaytaan is influencing you. But he says shade

00:29:43 --> 00:29:48

on ultimately his job is to disobey Allah. And so what is in

00:29:48 --> 00:29:52

between the lines as we say in English is the idea that if you

00:29:52 --> 00:29:56

follow chef on and his job is to disobey Allah, then inevitably you

00:29:56 --> 00:30:00

will also fall that way. See, this is the kind of perfect

00:30:00 --> 00:30:03

added character that is just amazing, like, actually amazing

00:30:04 --> 00:30:08

when you read it and you're like, what kind of thought, what kind of

00:30:08 --> 00:30:12

strategy? What kind of heart must have been there to where he

00:30:12 --> 00:30:17

actually says it like this? This is like playing chess dude.

00:30:18 --> 00:30:21

Have you guys ever stopped when you're talking to somebody and you

00:30:21 --> 00:30:24

have a disagreement, you're like, Let me gather my thoughts. So I

00:30:24 --> 00:30:27

don't make a mistake. So I don't say something wrong. Have you guys

00:30:27 --> 00:30:30

ever uttered something that you immediately wish you didn't say,

00:30:31 --> 00:30:33

in the middle of a conversation, whether it's with your parents or

00:30:33 --> 00:30:36

your friends, if you guys ever sent a text message to the wrong

00:30:36 --> 00:30:40

person, you sent a text message about somebody to somebody,

00:30:41 --> 00:30:43

and then you got to act, you got to make up something real.

00:30:45 --> 00:30:51

Right? So all of that is to say that it actually when it comes to

00:30:51 --> 00:30:54

developing these boundaries, okay, because we're still going to talk

00:30:54 --> 00:30:56

about the boundaries here. We still haven't gotten there yet.

00:30:57 --> 00:31:02

Relationships are very thoughtful things. relationships don't happen

00:31:02 --> 00:31:05

to you. You actually build them.

00:31:06 --> 00:31:09

You know, relationships don't just fall upon you and you have to deal

00:31:09 --> 00:31:13

with it. No, you actually have to take your own time. You have to

00:31:13 --> 00:31:17

think about it. You have to plan. I mean, just like people plan

00:31:17 --> 00:31:21

where they're going to eat. Yesterday, I literally not joking,

00:31:21 --> 00:31:24

spent one hour deciding where I was gonna get dinner for my

00:31:24 --> 00:31:29

family. It was the worst. I hate that kind of stuff. It took so

00:31:29 --> 00:31:30

long, we ended up getting pizza.

00:31:31 --> 00:31:37

Right? And the reason why is because every I was literally

00:31:37 --> 00:31:39

taking into account some people didn't want to have Desi food.

00:31:40 --> 00:31:43

Some people didn't want to have this cuisine. Some people didn't,

00:31:43 --> 00:31:45

because not because they don't like it, but because they had it

00:31:46 --> 00:31:50

recently, right. So we were able to finally get but that you know,

00:31:50 --> 00:31:55

as painful as that one hour was, can I tell you something everybody

00:31:55 --> 00:31:56

loved the pizza.

00:31:57 --> 00:32:02

They did. Why because thoughtfulness is always rewarded.

00:32:03 --> 00:32:07

thoughtfulness is always rewarded when a person, if not by the

00:32:07 --> 00:32:08

people, by Allah.

00:32:10 --> 00:32:13

When a person takes care to manage their character and not be

00:32:13 --> 00:32:17

destructive and toxic, it's always rewarded. Now, Ibrahim's father

00:32:17 --> 00:32:20

spoiler alert, I don't want to ruin it for you, but he doesn't

00:32:20 --> 00:32:22

end up listening. I'm sorry if I ruined it for you.

00:32:23 --> 00:32:26

He doesn't end up listening. So his thoughtfulness technically is

00:32:26 --> 00:32:29

not rewarded by his father but what is his thoughtfulness

00:32:29 --> 00:32:31

rewarded by Allah tells us at the very end, we'll talk about it and

00:32:31 --> 00:32:38

trauma. So then he says, Yeah, devotee in a thoughtful AVMS are

00:32:38 --> 00:32:43

that woman or money that I fear listen to this man. Subhanallah he

00:32:43 --> 00:32:47

doesn't say that God might punish you. He said, I fear that you must

00:32:47 --> 00:32:51

suck up must say means to touch something very lightly. He says

00:32:51 --> 00:32:55

I'm afraid that punishment might graze you know when you something

00:32:55 --> 00:32:58

like you say like Grace, I'm afraid that it might barely grace

00:32:58 --> 00:32:58

you.

00:33:00 --> 00:33:04

Punishment from who not from God. Not from the one that is starting

00:33:04 --> 00:33:09

with punishment. Right? Should you call not that from who a rough

00:33:09 --> 00:33:12

man. So even when he's talking about potentially the consequence?

00:33:13 --> 00:33:17

Oh, my father, I'm afraid that it might be possible that this

00:33:18 --> 00:33:23

consequence from the Most Merciful might graze you see how he's

00:33:23 --> 00:33:26

trying to protect his dad from any culpability any ownership of this

00:33:26 --> 00:33:31

upon Allah. And he says that end Fetzer Kunis fifth, hakuna Alicia

00:33:31 --> 00:33:36

Bani Walia. And you might end up after dedicating yourself to shave

00:33:36 --> 00:33:40

on, you might end up his best friend, his companion, I don't

00:33:40 --> 00:33:43

want you to go there. I don't want you to be duped. It's like you're

00:33:43 --> 00:33:47

trying to convince your friend not to join a pyramid scheme. Right?

00:33:47 --> 00:33:49

You're like, please don't no one laughs I'm afraid now. You're all

00:33:49 --> 00:33:52

part of pyramid schemes. Right? Or it's not funny grow to legitimate

00:33:52 --> 00:33:58

business. Okay, no, it is it's a genuine concern. But you can hear

00:33:58 --> 00:34:05

the desperation brought his voice. Okay. What is his dad say? Allah,

00:34:05 --> 00:34:11

rah, he won't enter an alley hottie. He says, Do you not have

00:34:11 --> 00:34:15

any sort of desire or any motivation for my gods? Yeah,

00:34:15 --> 00:34:19

Ibrahim. Ibrahim, you have no desire to take part in what we've

00:34:19 --> 00:34:21

been doing our fathers, our forefathers, et cetera.

00:34:23 --> 00:34:28

He says Then he says Lambton techie. Love Drummond NACA. He

00:34:28 --> 00:34:33

says if you don't stop, I am going to do Roger some of you what's

00:34:33 --> 00:34:33

Roger?

00:34:35 --> 00:34:39

Stone something that will Germanica I'm going to take stones

00:34:39 --> 00:34:41

and I'm going to pound you in the face with them.

00:34:42 --> 00:34:44

I'm going to take rocks and I'm going to throw right at your head

00:34:44 --> 00:34:48

point blank. I'm going to stone you so you get away from me. Okay,

00:34:48 --> 00:34:52

what Giuliani Melia get far away from me, leave me alone forever.

00:34:52 --> 00:34:54

For a long time. I don't want to talk to you. I don't want to see

00:34:54 --> 00:34:58

you. I don't even want you to come across my face. So he's trying so

00:34:58 --> 00:34:59

hard.

00:35:00 --> 00:35:07

But his father just does not take the advice he tried. Now where how

00:35:07 --> 00:35:11

many of us here if we were in this situation, man, I failed I tried

00:35:11 --> 00:35:14

my best it didn't work. You know what next time I'm just gonna come

00:35:14 --> 00:35:16

in there and smack the person across I'm just gonna go guns

00:35:16 --> 00:35:20

blazing being nice doesn't work on all this kind of stuff right and

00:35:20 --> 00:35:24

it's easy I'll be I'll be the first to tell you it's easy to go

00:35:24 --> 00:35:27

that route because why it makes enough feel good like I don't want

00:35:27 --> 00:35:30

to have to work hard if it's going to fail anyways Why not at least

00:35:30 --> 00:35:33

you know get my anger out while I'm there. And you know where I

00:35:33 --> 00:35:36

you know where this is the worst is with young children.

00:35:37 --> 00:35:41

Anyone here had children? Hopefully not okay. Anyone here

00:35:41 --> 00:35:41

have

00:35:43 --> 00:35:46

like young cousins or young siblings? And you know like it's

00:35:46 --> 00:35:51

dealing with the most irrational creatures on earth. This morning I

00:35:51 --> 00:35:54

kid you not well law he this happened. This is not made up.

00:35:55 --> 00:35:58

My son Musa. My daughter woke up. She was baffled. I go yeah, we'll

00:35:58 --> 00:36:01

have Waffles. Waffles and doughnuts. I was like relaxed,

00:36:01 --> 00:36:06

carb loaded. Okay. We're running a marathon tomorrow, relax. So we're

00:36:06 --> 00:36:11

going on stairs, we make waffles. And my kids are eating waffles.

00:36:11 --> 00:36:17

Blueberries on the side. Nice little paneled breakfast. And my

00:36:17 --> 00:36:20

son Musa thinks it's really funny to eat food like a conveyer belt.

00:36:21 --> 00:36:24

So he like puts his food there and he goes, and he doesn't know what

00:36:24 --> 00:36:28

ends up happening. He bites his finger. Alright, because the

00:36:28 --> 00:36:31

conveyor belt doesn't stop and time. He's still working on those

00:36:31 --> 00:36:36

motor skills. So he bites his finger really bad. Imagine like I

00:36:36 --> 00:36:37

don't know if you guys have heard of like that your tongue or your

00:36:37 --> 00:36:41

cheek or where you where you don't realize it's gonna happen and you

00:36:41 --> 00:36:44

bite it full force and it's pretty painful, right? Poor kids. He bit

00:36:44 --> 00:36:45

his finger really hard.

00:36:47 --> 00:36:50

I look over it just starts crying and screaming takes the waffles

00:36:50 --> 00:36:54

flips them like an angry TV show that flips a look exploded

00:36:54 --> 00:36:57

literally. Importantly, monitors like sandwiches like can I have

00:36:57 --> 00:37:02

those like she wants whatever she sees. Musa runs to the floor dive

00:37:02 --> 00:37:06

dramatic starts crying. Right? And here I am looking at him. I didn't

00:37:06 --> 00:37:09

even have my coffee. I'm looking at him like you're crying and then

00:37:09 --> 00:37:12

he was getting away from me everyone get away from me. I don't

00:37:12 --> 00:37:15

want waffles anymore. I go you're upset because you bit your own

00:37:15 --> 00:37:15

finger.

00:37:17 --> 00:37:19

As I'm thinking my head like you're mad at me because you beat

00:37:19 --> 00:37:20

your finger.

00:37:21 --> 00:37:24

Well, how Why are you mad at anybody but yourself.

00:37:25 --> 00:37:30

And I was gonna you know as as as it's like, 840 in the morning.

00:37:30 --> 00:37:33

It's not like the the happiest time for me until I've had my

00:37:33 --> 00:37:35

coffee. I was gonna be like Musa it's your fault, man.

00:37:36 --> 00:37:40

Baba tells you to eat normally like a normal human being. Why do

00:37:40 --> 00:37:42

you have to have a cartoon?

00:37:43 --> 00:37:46

I was gonna just like a load on him. So then what did I do? I

00:37:46 --> 00:37:50

remembered my friends is a child psychologist. He said whenever you

00:37:50 --> 00:37:54

want to do that, sit down, get to their level, get face to face and

00:37:54 --> 00:37:56

talk to them. Don't yell at them.

00:37:57 --> 00:38:00

So I sat down, he was lying down. So I actually kind of lied on my

00:38:00 --> 00:38:03

side. I said did you bite your finger Baba, he starts crying

00:38:03 --> 00:38:05

more. Because whenever whenever kids do something that they hurt

00:38:05 --> 00:38:08

themselves with never say it again. Because then they're

00:38:08 --> 00:38:11

reliving the trauma. Also, don't show them the mirror. Because when

00:38:11 --> 00:38:13

they see their face that we cry, they cry more.

00:38:14 --> 00:38:16

So you put your finger bodily starts crying. It's like, well, I

00:38:16 --> 00:38:18

know that hurt, didn't it? I said can I tell you a secret? What's

00:38:18 --> 00:38:23

going to help? He was what I said. If we put ice on it. An ice pack?

00:38:23 --> 00:38:27

Yes, I put an ice pack on my son's bitten finger. It did not help.

00:38:27 --> 00:38:30

But mentally it did. What's the point of this? The point of this

00:38:30 --> 00:38:34

is that when you want to unleash on somebody,

00:38:35 --> 00:38:37

it's almost never the right idea.

00:38:38 --> 00:38:44

99 out of 100 times, right? It's not going to work. So

00:38:46 --> 00:38:48

but in this case, he was nice and it still didn't work. So now we're

00:38:48 --> 00:38:51

kind of like, well, what should I do? Realize that when you lose

00:38:51 --> 00:38:55

yourself to somebody else, and it doesn't, it doesn't take you're

00:38:55 --> 00:38:58

actually losing a piece of yourself. But as long as you

00:38:58 --> 00:39:02

maintain your character in that moment, you're actually preserving

00:39:02 --> 00:39:07

yourself. Even if that person punches you right in the face. At

00:39:07 --> 00:39:09

least you didn't lose yourself.

00:39:10 --> 00:39:14

You said I'm saying Ibrahim Isilon could have been like you are a

00:39:14 --> 00:39:18

Kaffir you are this this this this this God's gonna curse you that

00:39:18 --> 00:39:21

and then his dad would have had what the same response? But who

00:39:21 --> 00:39:26

wins in that conversation? Who wins Subhanallah So Ibrahim, I

00:39:26 --> 00:39:28

said that his father says Get away from me. So then what did you say?

00:39:28 --> 00:39:33

Oh, Allah said I'm gonna alayka he says, Oh, that Peace be upon you.

00:39:33 --> 00:39:36

If this is the end of the road, this is the end of the road. So

00:39:36 --> 00:39:36

I'm gonna alayka

00:39:37 --> 00:39:43

still fuel laka I'm going to seek forgiveness for you. On your

00:39:43 --> 00:39:45

behalf. I'm going to ask a lot of forgive you.

00:39:46 --> 00:39:52

Self funeral like Robbie? In who can I be happy? Yeah. My Lord is

00:39:52 --> 00:39:55

very good to me. He's so gracious to me. Maybe if I asked he will

00:39:55 --> 00:39:59

forgive you on my behalf. And then he says well

00:40:00 --> 00:40:04

silicone, rubber mats are their own and doing Allah, where there

00:40:04 --> 00:40:09

will not be as a Kuno. Hakuna be there aren't you rubbish after a

00:40:09 --> 00:40:12

year, he says that I will leave you, I will fulfill your requests,

00:40:12 --> 00:40:16

whatever you like. And I'm also going to leave those that you are

00:40:16 --> 00:40:21

praying towards this isn't me submitting. So this is the final

00:40:21 --> 00:40:24

lesson that I want to take for you guys tonight before we take

00:40:24 --> 00:40:26

questions to sha Allah. And that is what

00:40:27 --> 00:40:33

Ibrahim did not lose his principle, while maintaining good

00:40:33 --> 00:40:37

character. Sometimes we think it's a choice. In order for me to have

00:40:37 --> 00:40:45

good relationships, I either have to be nice and concede. Or I have

00:40:45 --> 00:40:49

to remain firm on my principle, and I can be a jerk.

00:40:50 --> 00:40:54

Very rarely do you find people that say, I'm going to be super

00:40:54 --> 00:40:56

nice, but I'm going to be principled.

00:40:57 --> 00:41:01

You guys get what I'm saying. So we say okay, you know what, if I'm

00:41:01 --> 00:41:05

nice to this person, part of me being nice is giving up my

00:41:05 --> 00:41:09

principal and doing what I don't want to do. Because I don't want

00:41:09 --> 00:41:12

to make them feel uncomfortable. I don't want to make them feel like

00:41:12 --> 00:41:15

I'm judging them. I don't want to make them feel like they're wrong.

00:41:16 --> 00:41:20

So I'm going to be nice to them. And you know what, that's a really

00:41:20 --> 00:41:24

good thought. It's just not completely correct. The person

00:41:24 --> 00:41:27

means well, it's just not completely correct. The other side

00:41:27 --> 00:41:31

is also really bad, which is, this person is so far gone, they're so

00:41:31 --> 00:41:36

wrong. I can't believe they would do this. I'm gonna just go all

00:41:36 --> 00:41:39

out. I don't have to be nice to these people. I don't have to be

00:41:39 --> 00:41:42

nice to them. I'm going to make sure that they know that they are

00:41:42 --> 00:41:46

wrong. Ibrahim, I said I'm here. And if you look at the CEO of the

00:41:46 --> 00:41:50

Prophet saw some teach us the middle ground, which is what you

00:41:50 --> 00:41:55

can be absolutely the sweetest person while saying no, guys

00:41:55 --> 00:42:00

growing up in college, I had friends who drank smoke party,

00:42:00 --> 00:42:04

everything. And they would invite me I was cool. was

00:42:06 --> 00:42:09

and I would just have to say no. And then they would be like, Why

00:42:09 --> 00:42:13

come on? Like, it's just not my fingers. I'll see you guys

00:42:13 --> 00:42:16

tomorrow. We'll play basketball tomorrow morning, when you're all

00:42:16 --> 00:42:19

hungover. And I'll dunk on you. Alright, I'll cross you over

00:42:19 --> 00:42:22

because you can't stop me. Literally, that was the

00:42:22 --> 00:42:26

conversation. Or maybe it wasn't about the drinking, necessarily,

00:42:26 --> 00:42:31

but they would go to gatherings places where I wasn't interested

00:42:31 --> 00:42:35

in being because it went against my principles. They would go

00:42:35 --> 00:42:38

somewhere and I knew that they were going to miss the prayer. And

00:42:38 --> 00:42:41

I didn't want to go for whatever reason, right? For that reason. I

00:42:41 --> 00:42:43

didn't tell them like guys.

00:42:45 --> 00:42:48

You're gonna watch a movie, while shaitan is next to you.

00:42:49 --> 00:42:52

While the angels curse you. Alright, throw him a little

00:42:52 --> 00:42:56

reminder. Like, Hey, guys, just make sure you pray before you go.

00:42:56 --> 00:43:00

Is it? Right or something like that? And I would always make

00:43:00 --> 00:43:03

plans to follow up later. Why? Because we don't excommunicate

00:43:03 --> 00:43:06

anybody in Islam. We don't tell people like I can't. I can't be

00:43:06 --> 00:43:08

seen with you, which is like a very common Sunday school

00:43:08 --> 00:43:11

teaching, by the way. Only hang around good people that's like the

00:43:11 --> 00:43:15

Sunday like what does that mean? Do? We all have weaknesses?

00:43:15 --> 00:43:18

Imagine if like, only hang around good people, like some other

00:43:18 --> 00:43:21

parents were telling this kid like, don't hang around him. His

00:43:21 --> 00:43:22

beards not fizzling.

00:43:23 --> 00:43:27

Don't hang around her hurt. And you're like, I'm not a bad person.

00:43:27 --> 00:43:31

And the parents are like, Yes, you are. And they tell their kid don't

00:43:31 --> 00:43:34

ever hang around. That was me. By the way. In middle school, high

00:43:34 --> 00:43:37

school parents used to tell their kids don't hang around a bit of

00:43:37 --> 00:43:37

men.

00:43:38 --> 00:43:41

They used to say that I actually heard it, it was incredibly

00:43:41 --> 00:43:45

hurtful, actually left that whole community for multiple years. I

00:43:45 --> 00:43:49

sort of ghosted them, I left them on red. For four years, I didn't

00:43:49 --> 00:43:51

want to be near that community because I heard parents saying

00:43:51 --> 00:43:52

that.

00:43:53 --> 00:43:58

Right. And only when I got old enough to understand that it was

00:43:58 --> 00:44:02

their problem, not mine, that I come back, and Subhanallah those

00:44:02 --> 00:44:05

very same parents. I started studying Islam seriously and give

00:44:05 --> 00:44:11

me a call to keep talking to my kids. Gee hmm. And so remember,

00:44:11 --> 00:44:15

establishing healthy boundaries in your life. You don't have to

00:44:15 --> 00:44:18

cancel somebody. You don't have to give up your principles and do

00:44:18 --> 00:44:20

what they're doing. You also don't have to make them feel like

00:44:20 --> 00:44:25

garbage. You can be who you are and maintain your principle, while

00:44:25 --> 00:44:28

still having healthy boundaries, just like anybody Am I surrounded?

00:44:28 --> 00:44:32

Oh, my father, this is this is what's important to me. He said,

00:44:32 --> 00:44:35

Don't you want to take part in when I'm worshiping Ibrahim said

00:44:35 --> 00:44:39

no. But I'll pray for you in sha Allah. And I'll hope that Allah

00:44:39 --> 00:44:43

Allah will be merciful towards you on behalf of my prayers. Allah

00:44:43 --> 00:44:45

Tada says to him,

00:44:46 --> 00:44:52

that his reward Subhan Allah is reward after that. He says For

00:44:52 --> 00:44:54

lunch, our Tesla home

00:44:55 --> 00:44:59

warmer Yeah, we're doing them and doing it last when Ibrahim left

00:44:59 --> 00:45:00

them and he

00:45:00 --> 00:45:03

also left what they worship besides Allah. Why does Allah Tala

00:45:03 --> 00:45:07

say that by the way, Ibrahim was never really tempted to worship

00:45:07 --> 00:45:10

other than Allah. But it is very tempting to go with the flow,

00:45:10 --> 00:45:13

isn't it? Right? Like when you have a whole group of people

00:45:13 --> 00:45:15

telling you something, even if you don't want to do it, it's kind of

00:45:15 --> 00:45:18

easy to stick there because you're like, so he goes when he brought

00:45:18 --> 00:45:21

him and left them and what they were worshiping meaning what he

00:45:21 --> 00:45:26

didn't even budge an inch man. He was principal. Okay.

00:45:27 --> 00:45:31

He says Allah Allah says, what happened? Allah who is Ha ha,

00:45:31 --> 00:45:36

well, yeah, Kuba. We gave him as hot and Yaku

00:45:37 --> 00:45:42

as his progeny. Why? Because what better reward? Good Ibrahim I said

00:45:42 --> 00:45:48

I'm received for being a good son than getting good. Sons.

00:45:49 --> 00:45:52

Right? That's what I mean by you might not win that battle. But

00:45:52 --> 00:45:56

Allah, Allah will give you your word. Later. You'll get it and

00:45:56 --> 00:45:58

you'll know and you'll understand. Okay.

00:45:59 --> 00:46:06

And then he says at the end, that what will happen on min Rama,

00:46:06 --> 00:46:11

Tina, Madonna on Lisa and sit sytropin Ali. Yeah, he says that.

00:46:11 --> 00:46:17

And we also granted all of them our mercy. And we gave them a

00:46:17 --> 00:46:21

reputation of the highest honor, Ibrahim is that and think about

00:46:21 --> 00:46:24

all the stories that we tell about him. When you maintain your

00:46:24 --> 00:46:26

principle, despite the fact that you're being pushed one way or

00:46:26 --> 00:46:30

another, Allah Tada will always maintain your honor dignity,

00:46:31 --> 00:46:32

even later on.

00:46:33 --> 00:46:36

After everything's said and done, you will never ever be a person of

00:46:36 --> 00:46:40

questionable character. And that's really the most important thing.

00:46:40 --> 00:46:43

You may not win that discussion you're having right there. When

00:46:43 --> 00:46:46

you hold firm to your principle, and you're kind, but you're not

00:46:46 --> 00:46:50

budging. You may not feel so good. In that moment, I'm not gonna lie

00:46:50 --> 00:46:55

to you, you may not feel the best. But as your life goes forward, and

00:46:55 --> 00:46:58

your days, keep counting, and you make your relationships that

00:46:58 --> 00:47:01

really matter to you, and they count and they're there, you will

00:47:01 --> 00:47:05

never have to look back and ask myself, why did I compromise my

00:47:05 --> 00:47:09

values? My principles for that? Why did I sell myself short? We

00:47:09 --> 00:47:12

asked the last performance audit to give us the ability to maintain

00:47:12 --> 00:47:16

our own spiritual health and to have boundaries that protect us. I

00:47:16 --> 00:47:16

mean,

00:47:18 --> 00:47:20

if you guys have any questions, Inshallah, we'll take them now.

00:47:21 --> 00:47:24

Just a reminder, everybody, please Insha Allah, make sure that you

00:47:24 --> 00:47:26

keep that lovely mask on. I know your faces look so beautiful

00:47:26 --> 00:47:30

behind them. But we just want to make sure that nobody gets sick

00:47:30 --> 00:47:31

and trauma.

00:47:33 --> 00:47:37

Okay, any questions? For anybody? I can pass the mic

00:47:42 --> 00:47:43

question

00:47:45 --> 00:47:47

any questions about anything?

00:47:52 --> 00:47:52

Okay.

00:47:54 --> 00:47:55

So

00:47:56 --> 00:47:59

I guess like this isn't something that it's not related to

00:48:14 --> 00:48:17

so when we share those things

00:48:25 --> 00:48:28

so because you're exposing those things are

00:48:30 --> 00:48:30

still gonna

00:48:34 --> 00:48:34

chat.

00:48:36 --> 00:48:39

Yeah, so the question is, like, everyone's sharing the horrible

00:48:39 --> 00:48:40

music that they listen to.

00:48:42 --> 00:48:44

And I don't mean that just phenom. I mean, actually, the quality of

00:48:44 --> 00:48:48

music goes to do so bad. It's such garbage. Okay.

00:48:56 --> 00:49:01

Yeah, so Okay. So, you know, everyone who posts and we talked

00:49:01 --> 00:49:04

about this a little bit last week for the social media session, or

00:49:04 --> 00:49:08

two weeks ago, right? Yeah, we should make a deal. So, yeah, I

00:49:08 --> 00:49:11

mean, the reality is, like, whatever you share, whatever you

00:49:11 --> 00:49:15

show, you know, there's two, there's two things that happen.

00:49:15 --> 00:49:20

The first is that like, you're liable for whatever people see. So

00:49:20 --> 00:49:23

I want you guys to think about that. Like when you click, like

00:49:23 --> 00:49:26

retweet or share a favor or something, and there's like

00:49:26 --> 00:49:30

questionable stuff on the other side of that. So the person you

00:49:30 --> 00:49:33

know, you might think it's funny, but it's actually a little bit

00:49:33 --> 00:49:37

crude or whatever. It's not exactly how to share like for

00:49:37 --> 00:49:41

every person that sees that as a result of your sharing it like you

00:49:41 --> 00:49:42

have to answer for that right.

00:49:43 --> 00:49:46

So that's number one. So just be careful. You know what I mean?

00:49:46 --> 00:49:49

Just think twice. Honestly, think twice before you share before you

00:49:50 --> 00:49:53

lengthy with anything. The second thing is, that's why whenever I

00:49:53 --> 00:49:57

watch a TV show, by the way, I always tell people, I don't know

00:49:57 --> 00:49:59

if you heard me yesterday. I always tell people if

00:50:00 --> 00:50:02

was a TV show I'll legit will say guys, there's some palm seeds in

00:50:02 --> 00:50:05

it, you have to skip over those. Because I don't want to tell

00:50:05 --> 00:50:08

people like, Hey, watch the show. And then there's like just

00:50:08 --> 00:50:12

straight up, like lewd haram things. And people are like, what

00:50:12 --> 00:50:17

kind of hervor? Is he? Started who? Like, you know what I mean?

00:50:17 --> 00:50:20

I'm very clear about it. I'm like, No, there's problems. As soon as

00:50:20 --> 00:50:23

you see it, please fast forward. Everyone's like, it's okay. I get

00:50:23 --> 00:50:25

it. I'm not saying I'm like mean either, bro. I'm just telling you

00:50:25 --> 00:50:29

like, on the day judgment, when I get asked you recommend it such

00:50:29 --> 00:50:32

and such to this person? I'll say yeah, a lot. I specifically told

00:50:32 --> 00:50:36

them watch the okay parts as soon as it gets hot on, because all

00:50:36 --> 00:50:40

those sexy and by the way, add nothing to the plot. Everyone

00:50:40 --> 00:50:42

here, you shouldn't be nodding, you should be saying, I don't

00:50:42 --> 00:50:44

know, I don't watch them. That's what you should be saying.

00:50:45 --> 00:50:48

They had nothing. There's actually an entire like website called keep

00:50:48 --> 00:50:51

in mind.com. That gives you where the scenes happen, so you can skip

00:50:51 --> 00:50:54

them. And everyone here is like, oh, that's kind of over the top.

00:50:54 --> 00:50:56

I'm like looking at I don't want my eyes to burn and hellfire. It's

00:50:56 --> 00:50:59

just a reality. It's just a reality. Like, it doesn't have

00:50:59 --> 00:51:03

anything to the plot. It's literally done so that people will

00:51:03 --> 00:51:06

get aroused. That's it, just get over it. Just move on to the next

00:51:06 --> 00:51:08

thing. Right.

00:51:09 --> 00:51:12

So that's number one is you have to take ownership over that if you

00:51:12 --> 00:51:17

expose somebody or something, you know, Mandela faded fairly, right.

00:51:17 --> 00:51:20

So if you point someone to good, you get the reward. But the

00:51:20 --> 00:51:21

opposite is also true. When

00:51:23 --> 00:51:26

you do that the person who points to bad also gets there or to the

00:51:26 --> 00:51:29

left means to lead someone to something. Okay. Like from

00:51:29 --> 00:51:32

deleting from evidence to push somebody that way. So that's

00:51:32 --> 00:51:37

number one. Number two, is that yes, like, ultimately, if you have

00:51:37 --> 00:51:43

a habit that you're not proud of, then you need to hide it. Right?

00:51:43 --> 00:51:45

You need to hide it just like you hide other things you're not proud

00:51:45 --> 00:51:48

of. If somebody's not proud of something you want to do it.

00:51:50 --> 00:51:53

And so that's just and it's not like a bad thing. People are like,

00:51:53 --> 00:51:56

Oh, well, I listened to it anyways, I have to be me. I have

00:51:56 --> 00:52:01

to be my 100% authentic self. No, you don't actually, you really

00:52:01 --> 00:52:03

don't. No one wants to see your 100% authentic self. Nobody does.

00:52:04 --> 00:52:07

Think about it. If you were your 100% authentic self, you said

00:52:07 --> 00:52:11

everything you thought, right? You did everything you want it to

00:52:11 --> 00:52:14

whenever you want it to, you're talking to somebody and you're

00:52:14 --> 00:52:16

like you're boring, like right in their face.

00:52:18 --> 00:52:22

You would have no friends. Right? Part of being a good person is

00:52:22 --> 00:52:25

actually hiding your weaknesses. That's a whole that's part and

00:52:25 --> 00:52:29

parcel thing. I have weaknesses. You do too. Why do you think

00:52:29 --> 00:52:31

lowering the gaze is something so important?

00:52:32 --> 00:52:34

Why do you think in Islam, the Quran tells us about all the

00:52:34 --> 00:52:37

bustle to lower one's gaze because Allah Allah knows that the

00:52:37 --> 00:52:40

National wants to look at something that's attracted to it,

00:52:40 --> 00:52:43

but you have to hide that. You have to you have to restrain

00:52:43 --> 00:52:48

yourself, right? Allah, Allah says what it means to live and they

00:52:48 --> 00:52:52

swallow their anger. It's part of your nature to be angry, but you

00:52:52 --> 00:52:56

have to hide it. So hiding the vulnerable sensitive parts of you

00:52:56 --> 00:53:00

is actually a good thing. It's actually something that shows that

00:53:00 --> 00:53:04

you care. Second class, you get a great back and you failed. Nobody

00:53:04 --> 00:53:08

who failed is like check it out. You know, like, slides it up.

00:53:08 --> 00:53:10

Whenever you get a bad grade. I remember when I was in school,

00:53:10 --> 00:53:14

like 40 years ago, you would bend if they broke the grade in the

00:53:14 --> 00:53:18

corner, you would kind of like bend it over. Right? And you don't

00:53:18 --> 00:53:20

want I did that a lot. You know, you didn't want people to see it.

00:53:20 --> 00:53:22

And I was just humble. I got A's I don't want people to get

00:53:22 --> 00:53:27

subconscious around me the genius. So that was a joke. So I

00:53:27 --> 00:53:30

everyone's like, Is he really that arrogant? I would fold it right?

00:53:30 --> 00:53:33

Because you don't want people to see it. Right? So that's the same

00:53:33 --> 00:53:38

thing. So if you have a bad habit, right? If you have

00:53:39 --> 00:53:42

something that you're you're sensitive about? Absolutely.

00:53:42 --> 00:53:47

Please don't share it. It's fine. You don't have to. Plus your music

00:53:47 --> 00:53:48

tastes really bad.

00:53:50 --> 00:53:50

Because everything's

00:53:52 --> 00:53:53

okay.

00:53:54 --> 00:53:55

Any other questions?

00:53:57 --> 00:53:58

Yes.

00:54:11 --> 00:54:14

I'm not giving it to hear for any like indication. I'm just having a

00:54:14 --> 00:54:16

general because I just talked for a long time.

00:54:18 --> 00:54:20

So, certainly.

00:54:23 --> 00:54:27

So a big thing that I've learned about boundaries is that I'll do

00:54:27 --> 00:54:29

this not necessarily for other people.

00:54:31 --> 00:54:35

Because you can't control people. So I could draw a line right here

00:54:36 --> 00:54:41

and say no one crossed this line, but that I don't have any control

00:54:41 --> 00:54:44

over whether or not someone crosses that line. So the way to

00:54:44 --> 00:54:50

set boundaries that you've set in a manner that you're able to still

00:54:50 --> 00:54:54

maintain something without it necessarily depending upon the

00:54:54 --> 00:54:58

other person. So say for instance, for example, what are the

00:54:58 --> 00:54:59

boundaries that you want?

00:55:00 --> 00:55:00

So

00:55:01 --> 00:55:05

it could be like I go see, or know, uncle.

00:55:06 --> 00:55:11

Now, that is something, I don't want this person to have all the

00:55:11 --> 00:55:17

information about my wife, that boundary setting mature doing is

00:55:17 --> 00:55:20

going into the conversation, recognizing that this is something

00:55:20 --> 00:55:24

that I don't want this person to pass through a line that I want

00:55:24 --> 00:55:27

this person across, that you know that this person is good at

00:55:27 --> 00:55:31

crossing lines, as opposed to you don't give them an opportunity.

00:55:32 --> 00:55:35

Meaning that the conversation cycle, when, for example, you

00:55:35 --> 00:55:38

start a conversation with how're you doing? How's things going with

00:55:38 --> 00:55:39

you? Okay, can

00:55:41 --> 00:55:46

you go back home like, so what's very important here is recognizing

00:55:46 --> 00:55:50

that one cannot control people and to when you set your boundaries,

00:55:50 --> 00:55:53

you do it in a manner that makes for you to be able to follow and

00:55:53 --> 00:55:59

for you to be able to navigate and not necessarily dependent upon

00:55:59 --> 00:55:59

others.

00:56:07 --> 00:56:09

Yeah, that's a really, that's really a good question, especially

00:56:09 --> 00:56:13

because of the fact that it's, you know, family, right. Sometimes

00:56:13 --> 00:56:15

it's harder to kind of establish boundaries, and

00:56:16 --> 00:56:20

you know, your own, just personal space with family sometimes. But,

00:56:20 --> 00:56:23

you know, it's something that I feel that I've been taught along

00:56:23 --> 00:56:25

the way of my life. And this is why I actually mentioned in the

00:56:25 --> 00:56:29

beginning of the session itself, that life just continues to get

00:56:29 --> 00:56:32

kind of more complex as you get older, because you understand

00:56:32 --> 00:56:34

everybody a little bit better as you get older. And that's why

00:56:34 --> 00:56:37

like, people call it like, like, the egotistical stage when you're

00:56:37 --> 00:56:40

a kid, right? Like, everything will off from you. But as you get

00:56:40 --> 00:56:42

older, you start to kind of understand from other people's

00:56:42 --> 00:56:46

perspective, what life means and what you mean to them what they

00:56:46 --> 00:56:49

mean to you. There was a really, and this is gonna be a short

00:56:49 --> 00:56:52

answer. But I think, you know, in Sharla, hopefully, it helps you

00:56:52 --> 00:56:56

guys to help me, there was a lesson from the likes of Prophet

00:56:56 --> 00:56:59

that it really hit me a lot. When I learned

00:57:00 --> 00:57:04

that there was a moment in the Ceylon where it was actually

00:57:04 --> 00:57:07

starting to be cool for the first time to be Muslim. This is after

00:57:07 --> 00:57:08

the conquest of Mecca.

00:57:09 --> 00:57:13

And people were actually wanting to be listened to that time. And

00:57:13 --> 00:57:16

so people came to Medina to like, seek the prophets guidance, like a

00:57:16 --> 00:57:19

lot of people came, right, it was like an overflow of people coming

00:57:19 --> 00:57:22

into Medina seeking to be around the Prophet and kind of, you know,

00:57:22 --> 00:57:25

being in this company and learning from him and being around him. And

00:57:25 --> 00:57:29

naturally, as one singular human being, you know, that you cannot

00:57:29 --> 00:57:33

give every single 100% of who you are to people all the time,

00:57:33 --> 00:57:36

because you have your own responsibilities in your own

00:57:36 --> 00:57:40

personal life. And so what he did was really interesting is that,

00:57:40 --> 00:57:43

you know, specific narrations that that you know, after the for

00:57:43 --> 00:57:46

between gopher and Oscar, he would be with the people in this

00:57:46 --> 00:57:48

community from us or some other include be at home with his

00:57:48 --> 00:57:51

family, while grocery shop back in the community information,

00:57:51 --> 00:57:52

everyone uses

00:57:53 --> 00:57:55

authentic narration, okay.

00:57:57 --> 00:58:00

But there was something really cool at the end, where they said

00:58:00 --> 00:58:04

that when the Prophet Solomon was with them, he was with them. He

00:58:04 --> 00:58:07

wasn't aware of this. And seems simple, but that's really

00:58:07 --> 00:58:11

profound. Because I think a kind of a difficult decision to make

00:58:11 --> 00:58:15

is, are you just going to be with people all the time and sacrifice

00:58:15 --> 00:58:19

the quality of your presence? Or would you rather be with them

00:58:19 --> 00:58:23

during moments where you can, either May, how many of us

00:58:23 --> 00:58:26

honestly hang out with people just for the sake of just being there,

00:58:26 --> 00:58:29

but you're not really there. You know, like, you're just, you're

00:58:29 --> 00:58:31

just there to hang out. But everyone knows that you're not

00:58:31 --> 00:58:34

really mentally there, you're just kind of just hanging, it's like a

00:58:34 --> 00:58:37

physical being this is there, but you're not mentally sick. So one

00:58:37 --> 00:58:42

of our teachers, you know, taught us profoundly that it's better to

00:58:42 --> 00:58:47

be qualitatively present, and quantitatively present. You know,

00:58:48 --> 00:58:51

and people can tell that I personally don't know much at all,

00:58:51 --> 00:58:55

but I really appreciate if I get like five minutes with somebody,

00:58:55 --> 00:58:58

when they're fully there with me, rather than like an hour of them's

00:58:58 --> 00:59:02

on their phone and just tired of living on you know, and I think

00:59:02 --> 00:59:06

that's a really important principle growing up is that your,

00:59:06 --> 00:59:11

your quality of your companionship is much higher than how many

00:59:11 --> 00:59:14

minutes you put in, you know, nowadays, the reason why I'm gonna

00:59:14 --> 00:59:17

rob the whole Spotify, remember, like, I honestly like didn't

00:59:17 --> 00:59:18

close.

00:59:20 --> 00:59:23

What when, when I posted that what I got bothered by was like, not

00:59:23 --> 00:59:25

just like, really the content because I posted that as a good

00:59:25 --> 00:59:29

practice, and I'm really curious to listen to, but it astounded me

00:59:29 --> 00:59:32

that they put like, oh, you listened to like Spotify for

00:59:32 --> 00:59:36

14,000 minutes, you know, or like 30,000 minutes and there's some

00:59:36 --> 00:59:39

ungodly numbers in there. But I was like, man, it's like, but how

00:59:39 --> 00:59:41

much of that was passive listening?

00:59:42 --> 00:59:45

You know, like, you're not gonna Cognizant when you're listening to

00:59:45 --> 00:59:47

and that's why I kind of got in the conversation of like lyrics

00:59:47 --> 00:59:49

like, if you have the lyrics in front of the injection, be

00:59:49 --> 00:59:52

comfortable reading it. A lot of people don't even know the lyrics

00:59:52 --> 00:59:56

of the song. There's a passive listening, right. So I think being

00:59:56 --> 00:59:59

more aware of being more cognizant and being just really, really

00:59:59 --> 00:59:59

proud

01:00:00 --> 01:00:03

similar mentality is actually a really important thing. So that's

01:00:03 --> 01:00:04

kind of a way

01:00:09 --> 01:00:13

I will take one more if anyone's got anything if not, we will let

01:00:13 --> 01:00:14

you back out into the frozen tundra.

01:00:17 --> 01:00:18

Yeah?

01:00:36 --> 01:00:38

So it's a good question. So what about what about publicizing your

01:00:38 --> 01:00:42

sin for the benefit of other people? So in Islam, we have

01:00:42 --> 01:00:45

rules, and we have exceptions. So the rule

01:00:46 --> 01:00:50

is something that is universal, it's always generally follow. And

01:00:50 --> 01:00:53

you do have some exceptions, for example, like you can't eat pork

01:00:53 --> 01:00:56

with the exception, you're starving to death. And there's

01:00:56 --> 01:00:59

that's the only thing available. And even then you only eat the

01:00:59 --> 01:01:02

amount that you need to stay alive. You don't like, yeah, let

01:01:02 --> 01:01:05

me get another BLT. You know, it's not it's not like that. So

01:01:05 --> 01:01:07

translating that example.

01:01:08 --> 01:01:11

You know, there might be some scenarios. And we do have some

01:01:11 --> 01:01:14

examples of this. And these were, some of the companions when they

01:01:14 --> 01:01:17

were gathered around each other, they would talk about the days of

01:01:17 --> 01:01:19

like the idea with each other.

01:01:20 --> 01:01:24

But we see some things Number one, we see that was never proud. So

01:01:24 --> 01:01:31

almost, you know, he would cry. He was giant, huge, muscular, strong,

01:01:31 --> 01:01:35

tough guy will just be weeping. Because he was so upset with

01:01:35 --> 01:01:36

himself for what he did.

01:01:38 --> 01:01:42

So that's rule number one, which is that if the case arises

01:01:42 --> 01:01:46

exceptionally, where you think that perhaps maybe sharing

01:01:46 --> 01:01:49

something, a mistake that you made, could be beneficial to

01:01:49 --> 01:01:53

somebody who is either in that situation or is headed that way,

01:01:53 --> 01:01:59

then you have to express this like deep contrition for it like this

01:01:59 --> 01:02:04

super, super high level of regret. You know, the problem is, I think

01:02:04 --> 01:02:07

a lot of people when they tell when they talk about mistakes that

01:02:07 --> 01:02:11

they made, they talk about it in a way that's almost like borderline

01:02:11 --> 01:02:15

bragging, right? Like, yeah, I used to, man, I was, you know,

01:02:15 --> 01:02:20

this, and this and I used to date suffer a lot, right? But wow, you

01:02:20 --> 01:02:23

know, it was really it, it's kind of like, almost go on and on about

01:02:23 --> 01:02:26

it. And it's like, there needs to be a point of regret, right. And

01:02:26 --> 01:02:28

if you don't feel that, then it's probably not good to share.

01:02:29 --> 01:02:32

Because then it's not for the person, it's for yourself. The

01:02:32 --> 01:02:35

second thing is that you don't need to share every detail. You

01:02:35 --> 01:02:40

can kind of like, lightly, sort of gesture about something, right. So

01:02:40 --> 01:02:44

you can say, you know, when I was your age, or last year, I was

01:02:44 --> 01:02:47

actually in a very similar situation, you don't have to tell

01:02:47 --> 01:02:49

them like, here's exactly what happened, right? Like, sit down,

01:02:49 --> 01:02:53

buckle your seatbelt, let me tell you everything. You just say, Oh,

01:02:53 --> 01:02:55

it wasn't a very similar situation. And this is how I

01:02:55 --> 01:02:58

handled it. Right, just to kind of give yourself a little bit of a

01:02:58 --> 01:03:02

general umbrella protection. And the third thing is that you would

01:03:02 --> 01:03:06

not want to like announce it to a massive audience, it would be

01:03:06 --> 01:03:11

almost like surgery be very targeted, very specific. Okay.

01:03:12 --> 01:03:15

Those are the three things that the LMS say like when it comes to

01:03:15 --> 01:03:19

exposing one's mistakes. That's basically the topic of the chapter

01:03:19 --> 01:03:21

that you'll find in is like, how do you? What's the permissibility

01:03:21 --> 01:03:25

of exposing one's mistakes? They would say it's only permissible if

01:03:25 --> 01:03:28

there is some benefit to it. And then here are the rules for

01:03:28 --> 01:03:32

benefit. Now what about those cases where you have like, you

01:03:32 --> 01:03:36

know, people who, like go to conferences and give lectures to

01:03:36 --> 01:03:40

1000 people about the mistakes they make, more often than not

01:03:40 --> 01:03:43

those people their mistakes were already public anyways, so they're

01:03:43 --> 01:03:47

not really exposing anything. They're more so trying to make

01:03:47 --> 01:03:52

right what is already known more so more often than not I have yet

01:03:52 --> 01:03:55

to attend a conference where a person who nobody had any idea who

01:03:55 --> 01:03:56

that first

01:03:57 --> 01:04:01

got up on stage was like, Alright guys, here's my here's my rap

01:04:01 --> 01:04:04

sheet. Let me tell you, it was more so like, oh, this person used

01:04:04 --> 01:04:08

to be this and then they, they changed but what they used to be

01:04:08 --> 01:04:12

was already pretty much known in some capacity. So just be very

01:04:12 --> 01:04:16

cautious. Be very careful. Make sure that there's no like weird

01:04:16 --> 01:04:20

sense of pride that's associated with it, and inshallah you know,

01:04:20 --> 01:04:22

whatever benefit you hope to achieve like May Allah reward you

01:04:22 --> 01:04:23

for that Yeah.

01:04:24 --> 01:04:28

Alright guys, it is always a pleasure to spend 30 minutes with

01:04:28 --> 01:04:32

y'all just want to say it I know that the environment with COVID is

01:04:32 --> 01:04:36

not the most normal or comfortable but it means a lot that you guys

01:04:36 --> 01:04:39

have come and I hope and pray a lot of Tata accepts these from us

01:04:39 --> 01:04:42

and drive safe stay warm. I think we have some

01:04:43 --> 01:04:47

there's some some motions outside so don't all rush at once now

01:04:47 --> 01:04:50

they're really good actually. Enjoy some samosas on the way home

01:04:50 --> 01:04:53

in sha Allah be safe. If you need anyone to help walk you to your

01:04:53 --> 01:04:56

car. Please walk in groups and then we also have some of the

01:04:56 --> 01:04:59

brothers out front. Hey, come outside a smile on

01:05:00 --> 01:05:02

I can help you get your car safely Patrick

01:05:11 --> 01:05:13

Oh, and did you could stack the chairs against the wall just like

01:05:13 --> 01:05:15

the sisters already?

01:05:16 --> 01:05:17

That'd be great. Thank you guys

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