Safi Khan – Soul Food for College Students To Post or Not to Post Social Media

Safi Khan
AI: Summary ©
The speakers discuss the benefits of positive fatherhood, including experiencing a moment and capturing sensory experiences through pictures and videos. They are joined by volunteers and their brothers, and are reminded of sensory experiences that they have experienced. They are reminded of sensory experiences that they have experienced, and can capture them through pictures and videos. They are reminded of sensory experiences that they have experienced, and can capture them through pictures and videos.
AI: Transcript ©
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Being safe and keeping that part of our awareness comes about we

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have a really awesome treat for you guys today. You're so food,

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not only because of the topic, but actually because of, you know, one

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of our guests that came to visit us today, all the way from

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Mansfield, he

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welcomed a lot, you know, we're here to discuss this topic. The

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topic says the fire to close or not to close. And I think a lot of

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people kind of get an immediate trigger when they when they read

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that write about your life on social media. And, you know, the,

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like the entire idea of the effects of social media on are on

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us spiritually, emotionally, mentally, and how you kind of go

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about maneuvering through that journey. And I think some of us,

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you know, I remember watching this special is a couple of days ago,

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where, you know, this idea of this overwhelming nature of social

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media times drives us to this kind of burnout stage in our life where

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we read so much we hear so much. We get DM so much about things

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that are going on and just reading article after article about things

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are happening in our world to the point where we almost feel like

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it's just too much right. And as believers you know, as people

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we're supposed to feel right, we're not supposed to read we're

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not supposed to hear some of the field things. How does that impact

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our hearts people who are worshipers of Allah and at the end

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of the day trying to do as much as we possibly can. So humbled Well,

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you know, we're gonna have celebrate mine and technically,

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mashallah, for those of you who do not know check me out, it'll get

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an instructor at the institute. A lot of you guys may see him every

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single morning if you tap on Instagram, and you see him doing

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morning entrecard and Victor and and remembrances and he's always

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kind of a rounding a lot of good programming here in Dallas, from

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the land all across our communities around the country. So

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inshallah I'm gonna hand off to Selma to start us off. And then

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we'll hear a little bit from technical ale after him and then

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at the end, usually do every single Thursday, we'll open up for

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q&a, if anybody has any questions that are public and want to ask

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us, you know, straight up or we'll provide a platform through which

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you guys can ask privately and anonymously who didn't last.

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So now you can everybody spill out from the low salatu salam ala

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Rasulillah, or that early, he was having my hope everyone's doing

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well in sha Allah insha Allah making sure that you guys, you

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know, stay safe. Be smart in sha Allah, I know that everyone is

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super exhausted and super tired of, you know, shifting our

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lifestyle, but sure, a lot of the, you know, the end of it inshallah

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is near, especially with the holidays coming up and

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Thanksgiving, just make good choices and share a lot. And you

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don't want to put anyone that you love whether you know them or

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whether they're a friend of yours, you don't want to put anyone at

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risk. So we asked Allah Tala to protect everybody and give

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everyone health and keep everyone healthy, including, you know, I'm

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sure many of you know sialic acid bridges, who's our beloved scholar

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at the Valley Ranch Islamic center, he actually contracted

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COVID from the likes that he's doing okay, but nonetheless,

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scary. So we make the offer everybody who has it and we ask

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Allah Allah to protect us to share Allah, tonight's session, I'm

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actually not going to go too long. Because, you know, we wanted to

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honor Sheikh McHale and give him the platform to share some

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thoughts on his topics actually really good. He was texting me

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earlier today about what he wanted to speak about. But I wanted to

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cover just almost like an introduction, because I think the

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part that I'm going to talk about is fairly obvious, everybody, I

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think, thinks more so of the part that I'm going to speak about, but

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the part that shake McHale is going to share is the part that

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kind of sneaks, you know, beneath the radar, and the amount of

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design he actually mentions, and a lot of scholars do, but I read it

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recently from him where he talks about, you know, like, the

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dangers, that shape on tries to capitalize on are the ones that we

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don't think about most commonly, right? So it's easy for a person

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to identify the most, you know, dangerous elements in the room.

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But for a person of spiritual acumen, a person who understands

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you know, their role, they need to be careful with every danger that

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can be there. So Sheikh Mikhail is going to shed some light on that.

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Tonight, we're discussing probably the

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the challenge of your generation, I think without a doubt. The

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reason I say that, and I don't mean to sound too old, is because

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I'm 32 sure if you're what 25 For me,

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especially young Yes, I realize I fell in love. So I'm 32 years old.

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And the way that I understand my generation is that we were I think

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the last generation that in order to get a Facebook account, you

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actually have to be in college you needed a.edu email address. If you

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did not have a.edu email address, you could not get a Facebook

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account that was kind of like what they were known for. In fact, I

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don't know if you remember shake, but it was very, it was like super

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exclusive. Like I remember being in high school being like, people

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were just applying

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to college so they can get a Facebook account. That was it, no

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one actually cared about going to school or going to class. They

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just wanted it. And now like every, you know, fake Russian bot

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has one has a Facebook account, every single person can get one,

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it's super easy, it's super accessible. The amount of access

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that we have to different networks and communities right now is

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unprecedented. If you looked at it on a graph to see kind of when the

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uptick happened, and when the shift happened, it was probably

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when most of you were right in middle school, or high school,

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probably high school. And that kind of access that kind of

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exposure.

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To be quite honest, you guys are handling it really well. But there

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are some major challenges and major dangers that might seem

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normal to someone like you or someone like me, because everybody

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does it, right? That word normal is so incredibly dangerous.

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Because a lot of times what's normal is not healthy. A lot of

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times something is normative, meaning that it's prevalent very

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commonly in the society, society, everywhere you look around you

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it's there, but it's actually not productive. It's not good for you.

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It's not healthy for you, right? And so it's important for us to

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look inward and see, okay, what is something that I consider to be

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like an average action, something that doesn't stick out something

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that everybody does? And to ask myself, okay, is this really

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something that is beneficial for me? Or is it in fact, detrimental

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to me? Alright, so the part that I want to speak about tonight is the

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output. Sheikh McHale is going to speak about the input of social

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networking, social media, I'm going to talk about the output.

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And the reason why is because we have basically two realms in the

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Islamic tradition in the spiritual tradition. There's the Balton. And

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there's the law here, there is the hidden and there is the manifest

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or the apparent, and every scholar in the Islamic tradition that

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talks about the impact of good deeds and bad deeds, that talks

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about the impact of temptation and tuck law that talks about just

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kind of the realm of spiritual growth, they're always going to

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mention the inner and the outer, they'll mention either, you know,

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they'll mention that by talking about the heart and the linens,

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they'll mention by talking to the inner or the outer, the parents

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and the hidden. But all of those contrasts all points of the same

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thing. That there is you the presentation of who you are, how

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you wear your clothes, what kind of clothes you wear, how you cut

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your hair, how you style your hair, how you walk, how you talk,

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everything about you that you contribute to that outer identity.

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But then there's the inner side. And that inner side is really

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scary, actually. Because nobody in the world knows what it is. Nobody

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around you knows who you really are. There was a philosopher, I

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forget the name. But I remember hearing this in a in a education

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conference I attended years ago, where he said, there's three

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versions of every person, there's the public, you, the private, you

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and the real you. The public, he was the one that you want

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everybody to think is you, the public use who you present

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yourself to be whether it's on the internet or in person, you want

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everyone to think that that is who you are, the private you is the

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one who all your family and your friends know who you are. So the

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private you is like the public who is the person that talks about,

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you know how clean they are, how how, how well and how groomed they

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appear to be. And then the private use your mom yelling at you at

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home talking about how filthy your roommates are, how you need to,

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you know, do your laundry, or how you need to do this, this this,

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the public person is presenting one image the private is the one

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that your real people know. But the real you is the person that

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you interact with just before you fall asleep every night. That

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consciousness that you're engaging with every night, so you're laying

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down, your phone is finally awake, you finally have that dreaded blue

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light off your face, you have the phone on the side table. And as

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you're taking those last breaths of your day, and as your soul is

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going to leave your body for the night unknown whether or not it

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will return. The real you is the person that you're thinking about

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that moment. What am I what am I doing? The things the thoughts,

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the feelings, the the actions, the deeds that you know, are inside of

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you that nobody else knows. It's just you and Allah. Allah Allah

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knows it when Lady was shahada, he knows what is hidden and what is

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apparent. Right. So that person that person between there's a

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tension between the real you the private you and the public, you

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there's tension, and it causes us a lot of sometimes anxiety

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sometimes difficulty managing that and we identify it with certain

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labels certain terms, right? I want to be authentic. Anyone here

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ever heard this before? I want to be who I am. I want to be genuine.

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I want to be authentic. I want to be I don't want to be a hypocrite.

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Anyone ever raise your hand if you've heard these kinds of like

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phrases before? I don't

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be hypocritical. I want to be authentic. Right? I want to keep

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it 100 Like I want to be who I am. Right. And while that sounds good

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on paper and it sounds really good, it sounds, you know,

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courageous, sounds admirable. Someone says you just have to be

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who you are, you have to show who you really are. What Islam says is

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no,

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you don't.

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You don't have to actually, because who you are and who I am,

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is a person who's trying a person who wants to get close to Allah, a

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person who wants to be good, but we do have flawless perfection

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passed away with the passing of the Prophet Muhammad SAW asylum,

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everyone after him had flaws, some very minor microscopic, you

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couldn't even identify them. For our purposes, we would consider

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them perfect too, but they knew their flaws, and for others,

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flaws, much more apparent put out on display.

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And so now we've entered when we bring this conversation of who we

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really are, and the social sometimes, you know,

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the social pressure, I would say to be authentic and to be who you

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really are. And then now the social media uptick that everyone

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is on if you're not on Tik Tok, if you're not on Snapchat, if you're

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not on Instagram, I remember when shaken Mackay eel before he bought

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the 29 inch iPad. That's a joke, by the way. It's just a 17

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it's just massive. It's like carrying a TV around right and

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it's pocket. I remember before shipment girl bought this. He

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actually went on like a digital minimalism, like faster test,

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basically how long? How many months? Three months? Three

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months, three months? So three months and he actually bought a

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flip phone. Do you remember what those are? Because remember what

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those are? You guys even know what those are? A flip phone now I'm

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being serious? Like I'm genuinely serious. You guys know the flip

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bonus. Okay, so the flip phone, right is like the opposite of

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everything that we have today. Your your your Apple Watch

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probably has more technological capabilities and your political

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perspective. Definitely. Right. I remember actually, you know, using

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my dad's flip phone to use Do you guys remember AOL? Messenger was

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that everything? I remember using my dad's flip phone to chat with

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my friends on AOL Instant Messenger. And I kid you not on

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the bottom of every messenger and say one slash 13. You know, that

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means? That means that the message that someone sent me was so long

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the screen could not could not encapsulate it. So it took 13

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screens for a person they said I like what I'm loving Catherine.

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Like how are you? So shake McGraw Hill willingly chose to go back in

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time.

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And to give up the phones and the iPad and everything, and he

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decided back, he just can't hear back. Now he's back. And he's he's

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going to tell us what the past you know, he went back to the back to

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the past No, back the future. And he decided to and I, you know,

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part of the reason why because he and I spoke about it, you know, we

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all kind of talked about it we used to joke around about it was

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to see like what life would be like this connected.

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Right? What life would be like the willingness to share the need to

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share the power of the red notification on your phone, the

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power of the buzz or the or the or the time or whatever it might be

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the power it has over you, like a carrot and a stick in front of a

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donkey or a mule. So he wanted to see like what that was going to be

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like right? Now what I wanted to focus on today was the idea of

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controlling what you share and not letting what you share control you

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being the one that's in control. And there's a couple reasons for

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this. Number one is that from the perspective of, you know,

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psychology, from the perspective of mental health, there are

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numerous numerous studies now it was just a theory before it was

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just kind of like a proposition that people put forth based on

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anecdotes and observations that maybe this stuff is not good,

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right? Maybe there's a lot of

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mental anxiety and ailment that's developing are coming from

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oversharing because of the innate competition, the subversive sort

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of fakeness that's there and trying to present yourself in a

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certain way when you know you're not there that tension can

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actually make someone go mad. Right that the tension to fake it

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until you make it can make someone go bad. So that's there

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psychologically, we know that when a person shares something, very

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few people will share reality. There's actually a new trend right

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on Instagram, amongst parents and moms especially.

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There's a new trend amongst parents and speaking of moms and

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moms especially right and the the trend is actually really funny

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humor me for a second guys. I know that I'm 32 and a half, two

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Kids in your like,

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everyone presents their life at imperfection yesterday, right?

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Like the selfies, the filters. Like I still lose my mind when I

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see somebody posing in public for Instagram. And I don't understand

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why it's the same picture three times just different poses. I

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don't get it when someone's like, right to the side, right. And and

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I and I still like I know, very clearly very evidently that when

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it's a guy doing it, he's not doing that for other guys. Right

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guys don't post like that for other men. Right? So any guy who's

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grew What do you think? They don't care about the girls, right?

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And I Subhanallah I wonder about like this pressure of perfection

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that's constantly placed in front of your eyes. To be somebody who's

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this to fit this this lifestyle, right? It's like when everyone

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found out that the rappers are making music videos back in the

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2000s. In the 90s. They were renting the cars. They were

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renting the mansions. I remember when people found that out. They

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were like what? They don't own that they don't have like six

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Bentley's and four Rolls Royce and like the Lamborghinis like, no,

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they don't. That's not even their home. That's actually the that's

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the record labels. That's the record label owners house that the

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rapper is using the rapper lives in a two bedroom apartment in LA.

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Right. I remember what it was like blew everyone's mind because the

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presentation the bubble was burst. Right? So that's number one, which

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is what is this doing to me psychologically the need to show

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what Who am I showing to Who am I lying to? Who am I trying to

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present myself to so there's this trend of moms on Instagram that

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actually show you all the lowlights of their day. It was

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like highlights. Oh, my kid ate steel cut oatmeal with apricots

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for breakfast with Greek yogurt. And everyone's like, Wow, mom

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supermom Yeah, like jazz hands. And then like oh, and then after

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that he you know, learned his numbers. And after that he took a

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nap on his like organic fairtrade quilt. And after that, like he

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contributed to world hunger and poverty. And then after that, he

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used his like hemp diapers. And then after that, he went rolls

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around some granola outside and after making went to bed at 7pm,

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and slept through the night, me and my husband grilled salmon.

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It's like, you know, I mean, like this person, you know, he's

00:17:28 --> 00:17:30

laughing because he's a parent, he knows that there's this

00:17:30 --> 00:17:33

presentation. There's this president. So there's a new trend

00:17:33 --> 00:17:38

of moms on Instagram that are like, today, my son threw his GI

00:17:38 --> 00:17:42

Joe for the window and shattered it. And then after that, he took

00:17:42 --> 00:17:45

his hot dogs and catch up for breakfast, because I had nothing

00:17:45 --> 00:17:48

else to feed him and smear it all over again. And they're showing

00:17:48 --> 00:17:50

all of these not again, because they want to create some like

00:17:50 --> 00:17:51

circuits.

00:17:52 --> 00:17:56

But because I think the pressure to perform was so great. It was so

00:17:56 --> 00:18:01

overwhelming, that eventually there came a critical mass of

00:18:01 --> 00:18:05

people that said, You know what, this cannot be upheld, this cannot

00:18:05 --> 00:18:11

be kept up. We can't do this. And so the desire to be perfect,

00:18:11 --> 00:18:15

eventually was outweighed by the desire to be human. Right. So

00:18:15 --> 00:18:19

that's one side, the one side is you're allowed to not be perfect.

00:18:20 --> 00:18:23

That's the way that Allah Tada created us. He created you

00:18:23 --> 00:18:27

perfectly, but you are allowed to be imperfect, right? He created

00:18:27 --> 00:18:30

you perfectly in the way that he created you but we have

00:18:30 --> 00:18:34

imperfections and that's okay. what Islam teaches us and this is

00:18:34 --> 00:18:38

really important is that when and if you find out about those

00:18:38 --> 00:18:42

imperfections, and when and if you struggle with them, that it is

00:18:42 --> 00:18:48

your job, and in fact, it is good for you to not put those

00:18:48 --> 00:18:50

imperfections in front of the eyes of people.

00:18:51 --> 00:18:55

But that is something that is critical to your spiritual state.

00:18:56 --> 00:18:59

That if a person wants to have a good relationship with Allah, that

00:18:59 --> 00:19:04

that person needs to maintain their spiritual dignity in front

00:19:04 --> 00:19:08

of the eyes of people and there's many Hadith about this. There's

00:19:08 --> 00:19:12

many a hadith about this. The Prophet SAW Selim said men sotera,

00:19:12 --> 00:19:17

OData, SAP, Allah muslim soccer, soccer on Oahu, I would love to do

00:19:18 --> 00:19:24

that whoever covers right Satara means to bail something whoever

00:19:24 --> 00:19:27

covers that's why I lucked out as a thought. The one who veils the

00:19:27 --> 00:19:33

one who covers whoever covers the outcome, which is like we know it

00:19:33 --> 00:19:39

to be the physical, vulnerable parts of the body. But this is

00:19:39 --> 00:19:42

also speaking about like spiritually as well whoever covers

00:19:42 --> 00:19:47

and veils the vulnerability of their brother FET Muslim, their

00:19:47 --> 00:19:51

Muslim brother, a Muslim sister Sultan, Allah who are older who

00:19:51 --> 00:19:55

Yeoman the Amity that Allah to Allah will on the Day of Judgment

00:19:55 --> 00:19:59

will, you know, cover that person on the Day of Judgment when it

00:19:59 --> 00:19:59

matters?

00:20:00 --> 00:20:03

So this is talking about number one covering up somebody else's

00:20:03 --> 00:20:06

fault. But there's another Hadith in which the Prophet Muhammad SAW

00:20:06 --> 00:20:09

said and said something that's also incredibly powerful and it

00:20:09 --> 00:20:12

doesn't have to do with somebody else it has to do with you.

00:20:13 --> 00:20:20

And he said the problem commensal Salim said, whoever, whoever does

00:20:20 --> 00:20:26

not have either learned to Steffi fifth, I'll match it. Whoever does

00:20:26 --> 00:20:31

not have any shyness or modesty towards anything, either Ellen

00:20:31 --> 00:20:35

says that he whoever has nothing if you have no shyness or no

00:20:35 --> 00:20:38

humility, or no embarrassment, or no, you have no sensitivity

00:20:38 --> 00:20:42

towards anything. High as all those things combined shyness,

00:20:42 --> 00:20:47

modesty sensitivity, for I'll mash it up, then do whatever you like.

00:20:47 --> 00:20:50

And that's not not giving you like permission. You're not saying

00:20:50 --> 00:20:54

like, if you like conquer the hill of modesty, then go ahead and do

00:20:54 --> 00:20:58

what you like you saying like, what can what can be a person who

00:20:58 --> 00:21:02

has zero humility, I remember actually kind of a lot. This is a

00:21:02 --> 00:21:06

really funny story, but it's kind of done. In my physics class in

00:21:06 --> 00:21:11

high school, there was a fellow student amount of classmate and I

00:21:11 --> 00:21:15

remember in the middle of class in the middle class for no reason it

00:21:15 --> 00:21:17

was like dead quiet. He just broke his will do.

00:21:20 --> 00:21:21

Like super loud,

00:21:22 --> 00:21:26

like super loud, and some people took your greatest fear. Or like

00:21:26 --> 00:21:28

your mom's like, do you want to eat under brought up have

00:21:28 --> 00:21:31

breakfast? Like not? I'm not today? Like, I don't know what

00:21:31 --> 00:21:33

he's gonna do to me. He farted, basically, that's not everyone's

00:21:33 --> 00:21:37

like Brickman will do it. Let me explain. Okay. He just straight up

00:21:37 --> 00:21:40

just farted in front of the entire class. I remember people were

00:21:40 --> 00:21:40

like,

00:21:42 --> 00:21:43

and he was just kind of like,

00:21:45 --> 00:21:47

and one of our users don't even think of him now.

00:21:49 --> 00:21:53

Because No, literally, maybe it wasn't like the greatest of combat

00:21:53 --> 00:21:56

and like it was a major sin. You just have to go. He wasn't Muslim,

00:21:56 --> 00:21:58

by the way. So I don't think he even knew about it. But

00:21:59 --> 00:22:03

the fact that the fact that he felt so comfortable just

00:22:03 --> 00:22:08

expressing his bodily function like that, you know, I still kind

00:22:08 --> 00:22:11

of get weirded out when I hear people say article P just

00:22:11 --> 00:22:14

announced it to the world. Like what on earth? You know what I

00:22:14 --> 00:22:18

mean? Like it's very cringy. Right? So think about those kinds

00:22:18 --> 00:22:21

of those kinds of things that creeps you out a little bit, is

00:22:21 --> 00:22:25

it? Is it about hiding? what's natural? No, but not everything is

00:22:25 --> 00:22:28

meant to be shared, right? Why? Because either Learned to Stop if

00:22:28 --> 00:22:29

evaluation.

00:22:30 --> 00:22:35

Every believer has the Prophet saw some said, every person, every

00:22:35 --> 00:22:38

faith has its defining characteristic. And he said that

00:22:38 --> 00:22:42

my faith slump, the defining characteristic of my faith that I

00:22:42 --> 00:22:42

brought is,

00:22:44 --> 00:22:47

is having some modesty, having some humility, having some

00:22:47 --> 00:22:53

shyness. So this night, and I wanted to bring forth in front of

00:22:53 --> 00:22:59

everybody, this idea that what you're doing, what you do, who you

00:22:59 --> 00:23:04

are, in public and private, wherever it might be, there is a

00:23:04 --> 00:23:09

threshold of actions that you are definitely a lot to share. You're

00:23:09 --> 00:23:13

having a great time on vacation. You want to share it with people

00:23:13 --> 00:23:15

because you're friends with them and you want to show them the view

00:23:15 --> 00:23:20

the sunset is Milan. You're having a delicious dinner, right?

00:23:20 --> 00:23:23

Somebody's grilled some steaks smell good some steaks, right?

00:23:23 --> 00:23:27

Yes. And like some jerky, you got some legit food you want to share

00:23:27 --> 00:23:31

with your friends and family that wants to go home post it's fine,

00:23:31 --> 00:23:34

say Hampton and let's say Bismillah and Masha Allah do your

00:23:34 --> 00:23:43

another routine and go for it. Okay. But the actions that are

00:23:43 --> 00:23:48

below that threshold of what the Prophet SAW Selim would smile at

00:23:48 --> 00:23:52

you for versus what he would look away from. If he knew if he was

00:23:52 --> 00:23:58

there, that threshold when it's below that threshold, we rethink

00:23:58 --> 00:24:02

sharing things like that. And that includes favorites, retweets, you

00:24:02 --> 00:24:06

know, I don't know what the other likes, that includes all of that.

00:24:07 --> 00:24:10

Because not only from our end is as producers, but we don't want to

00:24:10 --> 00:24:15

perpetuate as well, we don't want to share as well. It's always so

00:24:15 --> 00:24:17

one of the things that I see that's so shocking to me, is when

00:24:17 --> 00:24:20

people favorite or retweet something on Twitter, and the

00:24:20 --> 00:24:25

avatar, the profile picture of that person is *. I

00:24:25 --> 00:24:27

mean, quite frankly, it's just *. There's no other way

00:24:27 --> 00:24:30

to like, there's no other way to describe it. And I wonder

00:24:30 --> 00:24:34

Subhanallah like, do we wonder how on the Day of Judgment, Allah to

00:24:34 --> 00:24:37

Allah is going to ask us about every eye that laid on those that

00:24:37 --> 00:24:40

was laid on those pictures, because we thought that tweet was

00:24:40 --> 00:24:44

funny. And we thought that if we liked it to retweet it, it'll I

00:24:44 --> 00:24:47

don't know its appreciation or give us clout or something. But we

00:24:47 --> 00:24:50

didn't think that everybody who looks at that they're being

00:24:50 --> 00:24:52

impacted negatively. These are the things that we have to think

00:24:52 --> 00:24:52

about.

00:24:54 --> 00:24:56

I know some of y'all like it's not that deep, bro. But I'm here to

00:24:56 --> 00:24:59

tell you it really is. It really is

00:25:00 --> 00:25:06

You know, there are people that this addiction of social media and

00:25:06 --> 00:25:10

sharing has actually ruined marriages. It's torn apart

00:25:10 --> 00:25:13

families, kids and parents, I don't want to tell you guys, you

00:25:13 --> 00:25:16

know this, you've heard stories. So it's so important for us to

00:25:16 --> 00:25:19

never ever say about this conversation. It's not that deep.

00:25:20 --> 00:25:23

So this is just the introduction, this is what I wanted to share

00:25:23 --> 00:25:26

with you. And I wanted to share just a few pieces before I hand it

00:25:26 --> 00:25:27

over to Sheikh mokotjo.

00:25:28 --> 00:25:34

About what the impact of some of these sins will do, because

00:25:34 --> 00:25:36

everyone has sinned. Yes, raise your hand if you've committed a

00:25:36 --> 00:25:40

sin before. All right, thank you, right. Yeah, we've all committed

00:25:40 --> 00:25:41

sins, everybody,

00:25:43 --> 00:25:48

but not repenting. Right is the first level of not caring, and

00:25:48 --> 00:25:51

then publicizing making light, it's that it's the fab to make

00:25:51 --> 00:25:55

light of something is the next level. And then proudly sharing is

00:25:55 --> 00:25:56

the next level.

00:25:57 --> 00:26:00

And the Prophet Mohammed Al Salam said that every person is eligible

00:26:00 --> 00:26:04

on the day of judgment for forgiveness, except for the one

00:26:04 --> 00:26:06

who publicize their mistakes.

00:26:07 --> 00:26:09

Every sin you've committed, Allah will forgive you for it. He

00:26:09 --> 00:26:10

promises that

00:26:11 --> 00:26:17

Allah to Allah will forgive, right? Everything in the lava, the

00:26:17 --> 00:26:23

other federal Guba Jimmy I'm powerful, Allah will forgive all

00:26:23 --> 00:26:27

of your sins, Jimmy on all together. So he's talking to all

00:26:27 --> 00:26:30

of humanity, billions and billions of people. In Allaha, karuna,

00:26:30 --> 00:26:35

Virginia, Allah will forgive all sins, collectively, everybody,

00:26:35 --> 00:26:37

nothing won't affect them in the least bit.

00:26:38 --> 00:26:41

So we hear that and say, good, good. The Prophet SAW Selim says,

00:26:41 --> 00:26:46

except for the one who took it and plastered it, on the screens of

00:26:46 --> 00:26:48

other people's phones,

00:26:49 --> 00:26:51

on the minds of other people's consciousness.

00:26:52 --> 00:26:55

So I want you to think about that. And I want you to think about what

00:26:55 --> 00:27:01

am says, I'm only going to share a few he said that there are 1717

00:27:01 --> 00:27:04

things that happen to a person when they commit sins, and in

00:27:04 --> 00:27:08

particular, when they do so shamelessly without repentance.

00:27:09 --> 00:27:13

Number one, he says is that they are prevented from the knowledge

00:27:13 --> 00:27:13

of Allah.

00:27:15 --> 00:27:19

How does this play out I commit a sin? How am I prevented from not

00:27:19 --> 00:27:24

how does that affect me? I commit sins and if I don't feel in the

00:27:24 --> 00:27:29

least bit, least bit apologetic to Allah regretful to Allah

00:27:29 --> 00:27:33

remorseful to Allah. Or it's not about being perfect. It's about

00:27:33 --> 00:27:38

feeling that regret that remorse, then I would I stand to pray,

00:27:40 --> 00:27:44

will not feel anything when I come to roots will not feel anything.

00:27:44 --> 00:27:47

When I stand for total weight, and the person to my left is crying,

00:27:47 --> 00:27:50

the person to my right is trembling from from the

00:27:51 --> 00:27:54

realization before their Lord. And I'm sitting there saying, my feet

00:27:54 --> 00:27:55

hurt.

00:27:56 --> 00:28:00

Right? If you've ever felt that before, because I know I have. I

00:28:00 --> 00:28:03

know I've been in places where I should have felt something as a

00:28:03 --> 00:28:05

young Muslim and I didn't feel anything.

00:28:06 --> 00:28:10

And the reason why was because my heart was so far gone. Maybe it

00:28:10 --> 00:28:15

still is, may Allah Allah help us so far gone, that I could not

00:28:15 --> 00:28:18

taste or feel what they were tasting what they were feeling now

00:28:18 --> 00:28:21

that he says this says when the body is sick, when you have fever,

00:28:21 --> 00:28:23

your tastebuds go haywire, you can't taste anything you have ever

00:28:23 --> 00:28:26

been sick before. You could be eating cardboard, and you're like,

00:28:26 --> 00:28:28

It all tastes the same to me.

00:28:29 --> 00:28:32

Your mouth as it says, When your heart gets sick, it's the same

00:28:32 --> 00:28:35

thing. You can't feel anything. You got like the most beautiful

00:28:35 --> 00:28:39

recitation of Quran known to humankind. And you're listening

00:28:39 --> 00:28:43

and you're like, sounds the same to me. Because the heart is gone

00:28:43 --> 00:28:45

as far gone. So that's number one, prevention of knowledge, I'll

00:28:45 --> 00:28:50

share four with you. Okay, number two that I want to share with you

00:28:50 --> 00:28:51

on this list

00:28:52 --> 00:28:53

is

00:28:55 --> 00:28:59

it brings humiliation and loneliness. If not laughing talks

00:28:59 --> 00:29:02

about this a little bit. committing sins will actually

00:29:02 --> 00:29:06

humiliate somebody will lower somebody. And this isn't talking

00:29:06 --> 00:29:09

about like a one for one transactional process. Okay, if I

00:29:09 --> 00:29:11

commit a sin, I'm going to be humbled or I'm gonna be

00:29:11 --> 00:29:16

humiliated. That's how it works. The way it works is what that I

00:29:16 --> 00:29:23

will start to garner this stench. This this this, this negativity,

00:29:23 --> 00:29:28

this aura of disobedience from Allah. And as a result of that, I

00:29:28 --> 00:29:33

will start to lose the respect and the honor that anybody sees me

00:29:33 --> 00:29:38

with potentially because of that, and it's true, man. Well, Llahi

00:29:38 --> 00:29:42

it's true. Every sin that a person carries with them in private, they

00:29:42 --> 00:29:45

have to know that eventually it'll be it will be found out. If they

00:29:45 --> 00:29:48

don't repent to Allah. It's just the way that sins work. They're

00:29:48 --> 00:29:52

too heavy for you to carry. Well, lying sins are too big to hide.

00:29:53 --> 00:29:57

Unless you repent. That's what extinguishes the flame. Right? A

00:29:57 --> 00:29:59

small fire in a building like this

00:30:00 --> 00:30:02

You can ignore it. If there's a fire in that room, we would never

00:30:02 --> 00:30:06

know. And so what until it spreads, and then it's ignored and

00:30:06 --> 00:30:08

then eventually the whole building comes back.

00:30:09 --> 00:30:12

So that sin that a person carries that they think, you know, nobody

00:30:12 --> 00:30:16

cares, nobody will law he time and time again, whether personally

00:30:16 --> 00:30:20

from my own experience, or as an Imam, dealing with the community,

00:30:20 --> 00:30:24

I've seen that sin has a very uncanny way of revealing itself.

00:30:25 --> 00:30:29

Right, cheaters always get found out liars always get exposed.

00:30:29 --> 00:30:34

There's a reason, right? There's a reason. Okay, number three, sin

00:30:34 --> 00:30:37

corrupts your intellect, you're not able to think properly. And

00:30:37 --> 00:30:41

this is kind of what I was going to talk about. When a person sins

00:30:41 --> 00:30:44

they start to rationalize and justify everything. And they can

00:30:44 --> 00:30:49

think Shavon was the greatest example of this. Allah asked him

00:30:49 --> 00:30:49

one very simple

00:30:56 --> 00:31:00

what I'm better than how was that the answer to the question that

00:31:00 --> 00:31:04

had nothing to do with it. Shape on answering the question that was

00:31:04 --> 00:31:08

never asked. Allah did not say who's better you were him. Allah

00:31:08 --> 00:31:11

said, Why didn't you obey me when I commanded you to do something

00:31:11 --> 00:31:14

for you? The command was Why didn't your baby shake hands up?

00:31:14 --> 00:31:14

And

00:31:15 --> 00:31:20

you see how intellectually deconstructed he was? Because his

00:31:20 --> 00:31:22

arrogance took over. He couldn't see the world straight. He

00:31:22 --> 00:31:27

answered a question that was never right. And lastly, the last one

00:31:27 --> 00:31:30

that I'll share with you that I wanted to share with you guys is

00:31:30 --> 00:31:30

that

00:31:35 --> 00:31:40

sins are one of the reasons why Allah subhanaw taala removes his

00:31:40 --> 00:31:42

protection from certain people.

00:31:43 --> 00:31:48

That Allah to Allah has a default status with every person that will

00:31:48 --> 00:31:52

never every single person has the protection of a loss of talents.

00:31:53 --> 00:31:59

But an unrepentant, flagrant, stupidly courageous, there's a

00:31:59 --> 00:32:01

reason I'm using these terms, right? Because that's really what

00:32:01 --> 00:32:07

it is. Arrogant sinner who says you know what, I don't care. I

00:32:07 --> 00:32:10

don't care and shoulda known in this room, but I don't care it is

00:32:10 --> 00:32:14

what it is. It is who I am. I have to be me, that kind of person.

00:32:14 --> 00:32:18

They actually take this umbrella that Allah Tata has given every

00:32:18 --> 00:32:21

person to protect them from calamities, and they throw it to

00:32:21 --> 00:32:24

the side why I don't need this. I'll be fun.

00:32:25 --> 00:32:30

And in that moment, passing on the that that shield that Allah Tada

00:32:30 --> 00:32:34

has given them, they open themselves up to serious trials

00:32:34 --> 00:32:38

and serious tests that they can come back from. But why would you

00:32:38 --> 00:32:41

ever want to experience it in the first place? So we asked a lot of

00:32:41 --> 00:32:44

times to protect us, we ask for less power to Allah, to give us

00:32:44 --> 00:32:48

wisdom in what we share, to allow us to be people that don't feel

00:32:48 --> 00:32:51

this tension between who we are and who we portray ourselves to

00:32:51 --> 00:32:54

be. And we asked the last comments, audits that allow us to

00:32:54 --> 00:32:58

be people that when we do engage, when we do share, when we do post

00:32:58 --> 00:33:02

when we do retweet or like something that we always think of

00:33:02 --> 00:33:03

the face of the property,

00:33:04 --> 00:33:07

we think of his smiling face. And we think of the day that we're

00:33:07 --> 00:33:11

going to have to meet them to say yes to a lot. Here's my timeline.

00:33:11 --> 00:33:13

Here's my feet. Here's my algorithm, what do you think?

00:33:14 --> 00:33:16

Because on the Day of Judgment, all of that is going to be talked

00:33:16 --> 00:33:19

about and I don't want the Prophet SAW sent him to be embarrassed at

00:33:19 --> 00:33:23

me on the day that I needed most. eyes off the bat of loving

00:33:23 --> 00:33:26

everybody in sha Allah will allow Sheikh McHale now to share some

00:33:26 --> 00:33:26

better thoughts

00:33:34 --> 00:33:36

can I move to Glasgow

00:33:37 --> 00:33:42

bless people. You'll get used to it. Cool. All right. Bismillah R

00:33:42 --> 00:33:46

Rahman r Rahim Al hamdu lillah wa salatu salam ala Rasulillah ala

00:33:46 --> 00:33:52

alihi wa sahbihi. Woman Weida Allahumma Ines alga Burma you

00:33:52 --> 00:33:58

Hedberg, Amylin Yukari guna Isla papakea Kamara he mean I'm just

00:33:58 --> 00:34:01

talking about credit everyone for coming out. May Allah subhana wa

00:34:01 --> 00:34:05

Tada accept this is like really exciting to me because this is

00:34:05 --> 00:34:08

like the first live audience and like,

00:34:09 --> 00:34:14

like eight months, nine months and so to share the space with you

00:34:14 --> 00:34:18

right now is beautiful hamdulillah the topic is something that has

00:34:18 --> 00:34:23

been a concern of mine for a very long time and the Indian lights

00:34:23 --> 00:34:27

Allah will be able to talk about what are we talking about today to

00:34:27 --> 00:34:31

post or not suppose was sad did a great job speaking about you know,

00:34:31 --> 00:34:36

the the the outputs right, that desire to want to show everyone

00:34:36 --> 00:34:40

that desire to want to put out there and I we're going to talk

00:34:40 --> 00:34:43

about that in the breakout when we do question and answers, but I'm

00:34:43 --> 00:34:47

going to focus on something else. I'm going to focus on the input,

00:34:47 --> 00:34:50

what we're receiving. I'm gonna start with a hadith of literal

00:34:50 --> 00:34:53

suicide Salaam. This hadith is very important. I want you to

00:34:53 --> 00:34:56

think about what the Prophet sallallahu alayhi wa sallam is

00:34:56 --> 00:34:59

saying in this hadith. The Prophet size and Amano Hadith, he said is

00:35:00 --> 00:35:03

Stephen Roman hola Houghton HYAH he said have shame before Allah

00:35:03 --> 00:35:07

subhana wa Tada as is due for ALLAH SubhanA wa Tada and I no

00:35:07 --> 00:35:11

shame is a is a word in our context, which is like, No, you

00:35:11 --> 00:35:14

should never have shame and you're really woke if you don't have

00:35:14 --> 00:35:16

shame for anything, and I don't even wanna get into all that right

00:35:16 --> 00:35:20

now. But anyways, so the prophets I send them said have shamed

00:35:20 --> 00:35:24

before Allah subhana wa Ana, and the Sahaba they're like for all

00:35:24 --> 00:35:29

Yasu Allah and that led us to him and Allah when hamdulillah they

00:35:29 --> 00:35:32

said, Yo, we have high Al Hamdulillah. They're the Sahaba

00:35:32 --> 00:35:35

right? They're like we have high up and the prophesy said and he

00:35:35 --> 00:35:37

says, Listen, Daddy can No no, no, you don't even know I'm talking

00:35:37 --> 00:35:42

about. That's not i Ah, well, I Kindle is the Yamuna, la hackled

00:35:42 --> 00:35:47

HYAH the true type of shame or HYAH before Allah is listen

00:35:47 --> 00:35:52

closely to this, and a little rock's wha wha when button

00:35:52 --> 00:35:55

wallmount how up. There are suicides then and he said, you

00:35:55 --> 00:36:00

know, you know nowadays in the last like 710 years, having a like

00:36:00 --> 00:36:07

a alternative diet is very like in like you're either vegan, you're

00:36:07 --> 00:36:13

no carbs, you're high protein. You're keto. You're vegetarian,

00:36:13 --> 00:36:14

vegan, vegetarian with

00:36:15 --> 00:36:20

honey and no honey, something like that. Whatever point being point

00:36:20 --> 00:36:26

being nowadays, to be a conscious consumer of food, to be a calorie

00:36:26 --> 00:36:29

counter to know what you're putting in your body. That has

00:36:29 --> 00:36:33

become a very like, woke thing. Oh, I don't eat that. That's the I

00:36:33 --> 00:36:36

don't I don't eat that. Is there's you don't have you guys don't even

00:36:36 --> 00:36:41

have anything with no meat in it. Really? Wow. Oh, wow. I can't

00:36:41 --> 00:36:44

believe you guys. Right. So this is very interesting. It's become

00:36:44 --> 00:36:48

very, very like thing to be a conscious consumer. But what's

00:36:48 --> 00:36:52

interesting is in this hadith, the prophet size seven, he correlates

00:36:52 --> 00:36:56

the intake of two things, which is really, really interesting. He

00:36:56 --> 00:37:01

says, one is to protect your stomach and what you put in it.

00:37:01 --> 00:37:06

The second is to protect the brain, the mind and what you allow

00:37:06 --> 00:37:11

it to contain as well. And so what I find very interesting is that as

00:37:11 --> 00:37:16

science increases, and as our discoveries increase, we still

00:37:16 --> 00:37:21

have so much ignorance, man, it's like, I mean, 7 million people,

00:37:21 --> 00:37:25

how many, 7 million right? Nevermind, forget him. But a large

00:37:25 --> 00:37:30

number of people despite that, despite the level of education, we

00:37:30 --> 00:37:35

have this kind of ignorance that is in our interactions. And so the

00:37:35 --> 00:37:39

reason I'm bringing that up is we all know the harms of certain

00:37:39 --> 00:37:43

things, chloric, sugar, carbs, things like that. But that doesn't

00:37:43 --> 00:37:47

stop that stop the the diets that we have, especially in America.

00:37:47 --> 00:37:52

Now, the research is clear now about the psychological, the

00:37:52 --> 00:37:57

neurological and the cognitive effects of taking in certain types

00:37:57 --> 00:38:02

of imagery. But unfortunately, we don't heed those messages. Like

00:38:02 --> 00:38:06

that's not something we're really paying attention to. Why bro, I'm

00:38:06 --> 00:38:08

just chillin I want on my phone. It's not a big deal. I'm just

00:38:08 --> 00:38:11

chillin for a minute. I'm just just checking my feet. You know,

00:38:11 --> 00:38:15

what's crazy? Why do we call it a feed? Because you consume it.

00:38:16 --> 00:38:20

Because you consume it. And you are what you eat. So you better

00:38:20 --> 00:38:22

check your feed real quick. Yep.

00:38:24 --> 00:38:26

Because whatever you're scrolling through, that's what you're

00:38:26 --> 00:38:29

feeding on. And whatever you're feeding on, that's going to be the

00:38:29 --> 00:38:32

reality of your brain. That's what you're going to walk around

00:38:32 --> 00:38:34

talking about. That's what you're going to walk around thinking

00:38:34 --> 00:38:36

about. And that's what you're going to dream about.

00:38:37 --> 00:38:42

And so, so what I wanted what what happened to me is like, like, I'm

00:38:42 --> 00:38:46

not this kind of like, I know, I'm not 27 By the way, my man's

00:38:46 --> 00:38:50

trolling me big time, like double like, not double but you know, add

00:38:50 --> 00:38:55

10 On top of that. But back like seven, eight years ago, I started

00:38:55 --> 00:39:00

to recognize what cell phone a cell phone was doing to me what

00:39:00 --> 00:39:03

notifications were doing to me, I pick up my phone, I can't even

00:39:03 --> 00:39:06

remember what I needed to do. I can't even remember what I needed

00:39:06 --> 00:39:09

to do when I picked it up. And that made me like reflect I

00:39:09 --> 00:39:13

started reading book after book on this. One of the first books I

00:39:13 --> 00:39:14

read, you could check this book out. It's called

00:39:16 --> 00:39:20

a hands free mama. Hands Free mine Oh, it's really wack. But

00:39:20 --> 00:39:25

whatever. It's about this woman who was raising her child who was

00:39:25 --> 00:39:30

only four years old at the time. And she said I took my child to

00:39:30 --> 00:39:35

the park like I did every day. But I mistakenly left my phone at home

00:39:35 --> 00:39:40

this one day. And so while she's playing, I'm watching her and I

00:39:40 --> 00:39:44

realize how many times she looks back to validate that I'm there

00:39:44 --> 00:39:49

with her present. And so what I realized and I'm gonna come back

00:39:49 --> 00:39:53

to this, but one of the things I want you to realize is cognitively

00:39:53 --> 00:39:58

you have an amazing ability within yourself. If you're able to focus

00:39:58 --> 00:40:00

and concentrate. You can you can

00:40:00 --> 00:40:05

And you can accomplish so much. But guess what attention your

00:40:05 --> 00:40:10

attention is being bought and sold man. And you don't have the same

00:40:10 --> 00:40:12

amount of focus that people used to have.

00:40:14 --> 00:40:18

And so that concept of being present, she was like, I'm there

00:40:18 --> 00:40:21

at the park and I don't have my phone. And so what happened

00:40:21 --> 00:40:25

because I didn't have my phone, I ended up watching my daughter

00:40:25 --> 00:40:30

play. Now I was watching a child psychologist, just last night,

00:40:30 --> 00:40:33

he's like the first four years of their most instrumental.

00:40:34 --> 00:40:38

The first four years, that's where you make or break down that child

00:40:38 --> 00:40:38

emotionally.

00:40:40 --> 00:40:45

And unfortunately, for many of us growing up now and what the reason

00:40:45 --> 00:40:48

I say what I said earlier is there's so much information, but

00:40:48 --> 00:40:52

we're not changing our actions. It's like we have the studies that

00:40:52 --> 00:40:57

show your child needs you present, but we don't have the cognitive

00:40:57 --> 00:41:01

ability to be present even for like a 45 minute class.

00:41:03 --> 00:41:08

We check out we check out we go somewhere else, because we can now

00:41:09 --> 00:41:12

you feel what you know what I mean by go somewhere else. Yo, you

00:41:12 --> 00:41:15

don't you know, I was watching something on Abraham Lincoln. I

00:41:15 --> 00:41:18

just read some wack stuff every now and then. Abraham Lincoln was

00:41:18 --> 00:41:21

giving one of his his he was doing a debate. It was a presidential

00:41:21 --> 00:41:24

debate. It wasn't like today, Trump, right? It wasn't like one

00:41:24 --> 00:41:28

person speaks for 60 seconds, one person would speak for an hour

00:41:28 --> 00:41:33

bro. And then the next person will come up and rebut for another

00:41:33 --> 00:41:37

hour, these debates would go on for like five hours straight, six

00:41:37 --> 00:41:41

hours straight, and the audience would be present. And historians

00:41:41 --> 00:41:45

are like what was going on in these people's brains? Well, it's

00:41:45 --> 00:41:50

simple Cal Newport says, Look, you used to have to deal with boredom

00:41:50 --> 00:41:54

in the past, you don't anymore. The moment you get bored right

00:41:54 --> 00:41:56

now, you could get real quick. You're physically here, but you

00:41:56 --> 00:41:59

could do how pick up your phone go somewhere else real quick.

00:42:01 --> 00:42:05

So you're not allowing yourself the awkward moments of being

00:42:05 --> 00:42:06

alone.

00:42:07 --> 00:42:13

And that really has affected our ability to be present. And so one

00:42:13 --> 00:42:17

of the things I want to talk about number one is presence, right?

00:42:17 --> 00:42:20

Presence, presence presence. That's huge. Your ability to be

00:42:20 --> 00:42:25

mentally, cognitively where your body is. That's huge. That's what

00:42:25 --> 00:42:28

affects your Salah. That's what affects your relationships.

00:42:29 --> 00:42:31

That's what affects every relationship you have with any

00:42:31 --> 00:42:32

other human being.

00:42:34 --> 00:42:36

Check the dude that's trying to you know,

00:42:37 --> 00:42:42

win somebody over. He's got mad presence. Yo. Amen. dialed in,

00:42:42 --> 00:42:45

like really? Wow, you'd like to. So

00:42:46 --> 00:42:49

tell me more about that. Come on, bro.

00:42:50 --> 00:42:52

Presence is there when we need it.

00:42:53 --> 00:42:55

Presence is there when we need it. So the first thing I wanted to

00:42:55 --> 00:43:00

talk about is how social media is affecting our ability to be

00:43:00 --> 00:43:03

present. And the way it's affecting that ability to be

00:43:03 --> 00:43:07

present, is you always have an outlet to lead the gatherings that

00:43:07 --> 00:43:11

you're in at any moment. And so your mind is constantly at the

00:43:11 --> 00:43:15

exit door, bro. You're literally right now at the exit door lie

00:43:15 --> 00:43:19

heads. I'm bored for 30 seconds. Let me dip out real quick. What?

00:43:20 --> 00:43:23

Wow. That's interesting.

00:43:24 --> 00:43:27

And so understanding presents number one. So that's one thing I

00:43:27 --> 00:43:31

wanted to talk about is just realizing presence. Now the thing

00:43:31 --> 00:43:36

that presence is also connected to is when we're scrolling when we're

00:43:36 --> 00:43:40

going through the feed. Why do you eat when you feed yourself? You

00:43:40 --> 00:43:43

eat because there's a feeling of emptiness inside. I think there's

00:43:43 --> 00:43:48

a deep correlation between the the physiological emptiness that a

00:43:48 --> 00:43:51

person could feel and the spiritual emptiness that you feel

00:43:51 --> 00:43:52

when you start scrolling.

00:43:53 --> 00:43:58

Yo, what are you looking for? Have you ever been scrolling and kind

00:43:58 --> 00:44:01

of like had this like metacognitive moment where you're

00:44:01 --> 00:44:02

like, What am I doing?

00:44:04 --> 00:44:07

Like just a brief moment of metacognition you feel me all

00:44:07 --> 00:44:10

metacognition, where you like looking at yourself for a moment,

00:44:10 --> 00:44:11

and you're like

00:44:14 --> 00:44:16

it doesn't end.

00:44:17 --> 00:44:21

And so the question is, What are you searching for? Think about

00:44:21 --> 00:44:25

this question. What are let me share something with you. So I'm

00:44:26 --> 00:44:28

mad. How real can I get with you guys?

00:44:33 --> 00:44:37

Yo, I can't get that real. Yes, I can. So what I converted this

00:44:37 --> 00:44:40

disclaimer, I had a proper I am an alien.

00:44:42 --> 00:44:47

Okay, I cool. So this was injure helium. So I remember I used to

00:44:47 --> 00:44:49

smoke in January. I used to smoke, all right, just because it was

00:44:49 --> 00:44:54

cool. I was 18 Everyone's whatever everyone did. I remember one day

00:44:54 --> 00:44:57

after I converted and I'm trying to leave all those bad habits

00:44:57 --> 00:44:59

because this is a slow process.

00:45:00 --> 00:45:02

I remember one day I was holding the cigarette.

00:45:04 --> 00:45:08

And I had just inhaled. And then I looked at the cigarette and I said

00:45:08 --> 00:45:14

to myself, What am I trying to get from this? What am I searching

00:45:14 --> 00:45:18

through this cigarette after cigarette pack after pack? What am

00:45:18 --> 00:45:22

I searching for. And there was this moment of realizing that

00:45:22 --> 00:45:28

there's a spiritual void inside of me, which is causing me to be not

00:45:29 --> 00:45:33

present. I'm sorry, not always searching for something to fill

00:45:33 --> 00:45:33

me.

00:45:34 --> 00:45:39

And so what most of us happens to most of us, we pick up the phone

00:45:39 --> 00:45:43

and start scrolling, not knowing what I'm searching for. But just

00:45:44 --> 00:45:48

just just just scrolling, just just going through it searching

00:45:48 --> 00:45:51

for something, but I don't know quite what it is that I'm

00:45:51 --> 00:45:54

searching for. And there's this inner emptiness that we need to

00:45:54 --> 00:46:00

realize that we're trying to fill through randomness, through

00:46:00 --> 00:46:06

randomness. So that's one aspect. The next thing is this. The hadith

00:46:06 --> 00:46:09

I said, the prophesy centum he said to protect your brain and

00:46:09 --> 00:46:13

what it contains, I want to I want to share with you a word that has

00:46:13 --> 00:46:16

kind of like changed my perspective on many aspects of

00:46:16 --> 00:46:21

life. The word is mental and emotional real estate, mental and

00:46:21 --> 00:46:25

emotional real estate. How much will you pay? How much will you

00:46:25 --> 00:46:30

charge me for your attention? Tell me if someone asked this question.

00:46:30 --> 00:46:33

Yo, yo, real Loki, come here. Let me talk to you. How much will you

00:46:33 --> 00:46:37

charge me for your attention? We buy what you mean? I just want you

00:46:37 --> 00:46:41

to pay attention to a few things for a moment. Like how much are

00:46:41 --> 00:46:41

you willing to pay?

00:46:43 --> 00:46:47

Is it that valuable? Let me ask you a question. How much does a

00:46:47 --> 00:46:48

Superbowl ad costs?

00:46:49 --> 00:46:50

I'm gonna sell super Superbowl ad costs.

00:46:52 --> 00:46:55

Millions like 60 seconds. So wait, hold on, hold on, hold on. Hold

00:46:55 --> 00:47:01

on. You telling me these these economic geniuses that run these

00:47:01 --> 00:47:05

companies are willing to pay millions of dollars for 30 seconds

00:47:05 --> 00:47:06

of my vision?

00:47:07 --> 00:47:08

And my dad's special?

00:47:10 --> 00:47:14

Hold on, hold on. Hold on. Hold on. Hold on. I give it to you free

00:47:14 --> 00:47:18

on Instagram, bro. Why do you gotta pay are already scroll all

00:47:18 --> 00:47:21

day on Instagram. Just put your ad on Instagram. I give you my time

00:47:21 --> 00:47:22

for free.

00:47:24 --> 00:47:28

But they know the power of you watching something. They know the

00:47:28 --> 00:47:34

ability. This is old science guys. This is like 19 7060 science that

00:47:34 --> 00:47:39

if we let you see this thing for 60 seconds, we will affect you. I

00:47:39 --> 00:47:42

said to my wife the other day something. And I was like yeah,

00:47:42 --> 00:47:46

just do it. She's like Nike. Oh, no, no, I got it. So my wife she's

00:47:46 --> 00:47:50

probably watching right now too. So Oh, no, she, I don't know if

00:47:50 --> 00:47:55

she's on right now. But so my wife like she'll go shopping and she'll

00:47:55 --> 00:47:58

get like hungry really quick. Like hunger will come super fast. So

00:47:58 --> 00:48:00

she'll get home and she's like, famished. I'm like, yo, just ate

00:48:00 --> 00:48:04

like, whatever. But anyways, so I said to her, yo, when you go out

00:48:04 --> 00:48:07

you should take a Snickers with you. And she started laughing.

00:48:07 --> 00:48:11

She's like, she's like a Snickers. How many of those commercials Did

00:48:11 --> 00:48:16

you watch? Hungry? Grab a Snickers. And it made me think I'm

00:48:16 --> 00:48:21

like, dang, man. I've been programmed. But they got me. I

00:48:21 --> 00:48:23

literally said I was like, You should take the snickers with you.

00:48:26 --> 00:48:29

What's wrong with you, bro? She's like Snickers this? No, that's

00:48:29 --> 00:48:33

horrible. Like Snickers You could have told me a granola bar or

00:48:33 --> 00:48:37

something. A Snickers bar. So the reason I'm trying to say this is

00:48:37 --> 00:48:42

Look, don't sell yourself cheap. Your heart is a vessel that was

00:48:42 --> 00:48:47

created to know Allah subhana wa Tada. But they will fill it if you

00:48:47 --> 00:48:51

left them with every other garbage there is in the world.

00:48:52 --> 00:48:55

And here's the thing about a feed. You don't even know what's coming

00:48:55 --> 00:48:55

next, bro.

00:48:57 --> 00:49:01

You don't even know what's coming next. If you're like, you're like,

00:49:01 --> 00:49:01

uh,

00:49:03 --> 00:49:06

I love y'all. I'm not trying to disrespect nobody. But like the

00:49:06 --> 00:49:09

garbage disposal. You just put whatever comes next it turns on it

00:49:09 --> 00:49:09

consumes it.

00:49:11 --> 00:49:16

I'm saying Yo, your heart is precious. Your mind is valuable.

00:49:16 --> 00:49:21

And I'm proving it to you because CEOs of Pepsi will pay millions of

00:49:21 --> 00:49:24

dollars for 60 seconds of your attention. Just so you get it from

00:49:24 --> 00:49:25

that side.

00:49:26 --> 00:49:28

I'm already showing you the prophets I send them said Your

00:49:28 --> 00:49:29

attention is valuable.

00:49:31 --> 00:49:37

So that I'm hoping that makes us realize like, what does it mean to

00:49:37 --> 00:49:39

give my attention to things?

00:49:40 --> 00:49:44

Now there's another aspect as well. A lot of us come from

00:49:44 --> 00:49:49

households that weren't that great. Baba wasn't there. Or Baba

00:49:49 --> 00:49:55

was abusive. Baba was this mama was that. So there's another

00:49:55 --> 00:49:58

aspect I think is important about this.

00:50:00 --> 00:50:02

Are we gonna perpetuate that cycle look

00:50:05 --> 00:50:07

let me come at this from a different perspective for you.

00:50:08 --> 00:50:12

There's a social network of people all of us have social networks,

00:50:12 --> 00:50:16

social networks, okay? Social networks are people that you

00:50:16 --> 00:50:17

interact with

00:50:30 --> 00:50:31

works are any

00:50:38 --> 00:50:39

five people.

00:51:05 --> 00:51:10

At the immediate, and he is within who says in a social network at

00:51:10 --> 00:51:15

the immediate, both of them provide something psychologically

00:51:15 --> 00:51:19

and emotionally that no one in the entire world can give. Does that

00:51:19 --> 00:51:20

make sense to everyone?

00:51:21 --> 00:51:27

What's happening to us today is that social media by nature pulls

00:51:27 --> 00:51:32

my attention from the immediate circle to like the 10th layer,

00:51:32 --> 00:51:37

bro. Do you know 10th layer that's like, like 500 people who I just

00:51:37 --> 00:51:42

know by face. So instead of spending quality time with Wifey,

00:51:42 --> 00:51:47

or mom, or my little brother, your little brother and got no other

00:51:47 --> 00:51:51

brother, man, you'd only want if you expect some other person to

00:51:51 --> 00:51:53

become that your little brother's brother and I and I'm sorry.

00:51:54 --> 00:51:59

But you won't be on social media all day. With Poulin, friends and

00:51:59 --> 00:52:03

Funan followers, you're ruining the inner core of your social

00:52:03 --> 00:52:06

circle your social network, because you're spending time on

00:52:06 --> 00:52:08

the outskirts

00:52:09 --> 00:52:11

of your social network. Why I don't know why.

00:52:13 --> 00:52:14

I don't know what's going on.

00:52:16 --> 00:52:20

So my intention here is for us to realize that the mental real

00:52:20 --> 00:52:23

estate you have and the network the people that are closest to

00:52:23 --> 00:52:28

you, if you don't nurture those relationships, and be present with

00:52:28 --> 00:52:30

those people, there's no one else that's going to do that. And

00:52:30 --> 00:52:34

you're going to continue the cycle of broken families, you're going

00:52:34 --> 00:52:37

to continue the cycle of broken families for that reason. All

00:52:37 --> 00:52:41

right, one or two more things, and then we'll have an open

00:52:41 --> 00:52:41

discussion.

00:52:44 --> 00:52:51

So this kind of connects with what Mustad was saying, with the output

00:52:51 --> 00:52:55

part. But I think it's important to understand this aspect of

00:52:55 --> 00:52:56

social media.

00:52:59 --> 00:53:02

And I hate to get all philosophical on your on a

00:53:02 --> 00:53:05

Thursday night, whatever, but whatever I just deal with

00:53:05 --> 00:53:10

inshallah. So life is meant to be lived. I think we would all agree

00:53:10 --> 00:53:14

about that. And what is living mean? It means it's actually

00:53:14 --> 00:53:18

experiencing the moment. Right? It's like, if I shake his hand was

00:53:18 --> 00:53:22

that and I feel the warmth from his hand, I felt a grip on there.

00:53:22 --> 00:53:27

I look him in the eye. That's experiencing a moment. Alright, to

00:53:27 --> 00:53:31

experience a moment and be present. What if I told you there

00:53:31 --> 00:53:36

are some actions that we did? Really normally? And we think we

00:53:36 --> 00:53:39

don't even think twice about them. That take us out of the actual

00:53:39 --> 00:53:44

moment. And we are actually watching our life. That's it.

00:53:45 --> 00:53:48

Think about this, you'd be like, Wait, why would I watch my life

00:53:48 --> 00:53:49

instead of living?

00:53:50 --> 00:53:54

Like, that doesn't make sense. Why would I watch life? If I'm alive?

00:53:54 --> 00:53:58

Well, there's a tick tock SE. girl who's filming girl.

00:54:00 --> 00:54:01

That's exactly what I'm talking about.

00:54:02 --> 00:54:04

That's what I'm saying. Look, he said, I don't know if y'all can

00:54:04 --> 00:54:09

hear him. He said he there was a tick tock video about a girl who

00:54:09 --> 00:54:11

was filming her own proposal.

00:54:13 --> 00:54:16

So hold on, hold on, hold on. Are you experiencing the moment or

00:54:16 --> 00:54:21

recording the moment? Are you an actor in the play? Are you behind

00:54:21 --> 00:54:25

the camera? Which one is it? Now imagine this? I'm gonna take this

00:54:25 --> 00:54:29

to another level. Imagine if your whole life was filled with moments

00:54:29 --> 00:54:33

where you're just recording life. Have you ever actually live life

00:54:35 --> 00:54:38

is crazy stuff if you think about it, like what am I doing?

00:54:39 --> 00:54:43

I'm I'm recording the moment not living the moment, but I was

00:54:43 --> 00:54:48

created to live and so what this is weird. This is like some What

00:54:48 --> 00:54:52

was that show? The black and white one. Where are you? Oh, Twilight

00:54:52 --> 00:54:54

Zone. I don't know about that. Y'all don't know about the

00:54:54 --> 00:54:55

Twilight Zone.

00:54:57 --> 00:54:58

Oh man, that's crazy.

00:55:00 --> 00:55:04

messing with that stuff. Yeah. So so that's one aspect. I just

00:55:04 --> 00:55:07

wanted you to realize like that, that recording of the self and

00:55:07 --> 00:55:12

posting it. Those are moments I'm not actually living my life. And

00:55:12 --> 00:55:14

if you're cool with not living your life, I mean I'm by all means

00:55:14 --> 00:55:18

go ahead. But I think you should at least think about what that

00:55:18 --> 00:55:22

looks like what that actually looks like someone asked Sheikh

00:55:22 --> 00:55:25

Hamza Yusuf, like why don't you take pictures? He's like, because

00:55:25 --> 00:55:28

I want to live the moment not capture the moment.

00:55:30 --> 00:55:35

Jonah's heavy. I want to live that moment not capture it. I think

00:55:35 --> 00:55:37

that's interesting. Last thing, last thing, and then we can open

00:55:37 --> 00:55:42

up for discussion, emotional overload, emotional overload.

00:55:43 --> 00:55:51

I don't think that the human brain has evolved to the point where it

00:55:51 --> 00:55:56

is capable of dealing with the sour sorrows, troubles, joys and

00:55:56 --> 00:55:59

happiness of millions of people at one time.

00:56:00 --> 00:56:03

Think about what I just said. I'm gonna say it again. I don't think

00:56:03 --> 00:56:07

that the human mind has evolved to the point where it's equipped and

00:56:07 --> 00:56:12

able to take the sorrows, the joys, the happiness, the the

00:56:12 --> 00:56:15

trauma of millions of people at one time.

00:56:17 --> 00:56:20

What does that have to do with social media? It has everything to

00:56:20 --> 00:56:25

do with social media. I only have the emotional bandwidth for my

00:56:25 --> 00:56:30

wife, my children, my immediate circle people close to me.

00:56:31 --> 00:56:38

Am I Am I cognitively emotionally adept to handle this this trauma

00:56:38 --> 00:56:39

of millions of people?

00:56:41 --> 00:56:46

It's a very important question to ask. Because as I'm seeing sad

00:56:46 --> 00:56:52

post after sad post after sad post after, I'm like, this is going to

00:56:52 --> 00:56:53

drive me nuts.

00:56:55 --> 00:56:58

I can't take this. I don't want to know this. And I don't think I was

00:56:58 --> 00:57:02

made to know all of these traumas. I have a daughter, two daughters

00:57:02 --> 00:57:07

and a son. I need to deal with their trauma. Maybe my neighbor

00:57:07 --> 00:57:11

maybe my close friends might tight circle, but millions of people all

00:57:11 --> 00:57:14

around the world. I think that's a discussion we need to have.

00:57:15 --> 00:57:19

I think that's a discussion we need to have and what social media

00:57:19 --> 00:57:23

has done to me it's placed the entire world's traumas miseries in

00:57:23 --> 00:57:25

front of my face every moment.

00:57:26 --> 00:57:28

I don't even know who to make dua for no Morial.

00:57:29 --> 00:57:33

I'm just like, Y'all, Allah help everybody on my feed? Y'all Allah?

00:57:33 --> 00:57:37

Oh, my daughter, too. Yeah, my kids too. So these are just some

00:57:37 --> 00:57:40

thoughts. My main thing if I can leave you with anything, if I can

00:57:40 --> 00:57:42

leave you with anything, it's

00:57:44 --> 00:57:46

you have to value your own attention.

00:57:48 --> 00:57:52

You have to value your own attention. I think once you start

00:57:52 --> 00:57:55

valuing your own attention, and realize people pay millions of

00:57:55 --> 00:58:00

dollars just to put an ad in front of your face for 60 seconds, you

00:58:00 --> 00:58:04

realize how priceless you are? Remember this, anytime the service

00:58:04 --> 00:58:06

is free, you are what's being sold.

00:58:07 --> 00:58:11

Anytime the service is free, you're the merchandise buddy.

00:58:14 --> 00:58:17

That's why it's free. So they can sell ads to people that you will

00:58:17 --> 00:58:18

see.

00:58:19 --> 00:58:22

Oh, so that was a big deal. Shake me I'm just going to IKU

00:58:24 --> 00:58:27

if you if that's your that's your life, I'm done. Oh, cool. As long

00:58:27 --> 00:58:31

as we know what's going on. All I'm trying to say is we got to

00:58:31 --> 00:58:35

wake up realize, my my brain, my mind, my heart is very special.

00:58:35 --> 00:58:38

And I don't want to sell it cheap. That's all.

00:58:39 --> 00:58:43

And the last thing I'm uh, I'm gonna share just just to step on

00:58:43 --> 00:58:47

his toes for a minute, when it comes to just on a point that he

00:58:47 --> 00:58:50

was talking about. It wasn't my topic. I'm talking about input

00:58:50 --> 00:58:53

he's talking about oh, I want to add to the out. I mean, I think

00:58:53 --> 00:58:55

the out is indicative of the end.

00:58:57 --> 00:59:00

The reason we need that we I feel I'm not trying to project on

00:59:00 --> 00:59:04

everybody, but you can assess this for yourself. But the reason we

00:59:04 --> 00:59:08

have to put out so much is there's an emptiness within and we need

00:59:08 --> 00:59:13

that validation. We need that validation. I need that dopamine

00:59:13 --> 00:59:15

release is quick hit that like button for me man.

00:59:17 --> 00:59:20

You ever hit somebody's like button because they hit yours? As

00:59:20 --> 00:59:21

a joke.

00:59:23 --> 00:59:26

Crazy. May Allah subhanaw taala give us Tofik I wanted to talk

00:59:26 --> 00:59:29

about something else when it comes to Instagram and Twitter as well

00:59:29 --> 00:59:33

but we time is kind of out. We've been there for a while and I want

00:59:33 --> 00:59:38

you to stay present with me I want you to stay present with me. But I

00:59:38 --> 00:59:41

will say this though, like a lot of the things have gone to just

00:59:41 --> 00:59:43

image and very small word count.

00:59:44 --> 00:59:48

And I think that's kind of indicative to our like, it's like

00:59:48 --> 00:59:49

a smack in the face.

00:59:50 --> 00:59:53

You don't say it's like a smack in the face word count under 40 What

00:59:53 --> 00:59:56

is it how many is Twitter not how many 200 Oh, it's there's more

00:59:56 --> 01:00:00

now. They increased it. Like whatever you got to say got

01:00:00 --> 01:00:03

to fit in, that's it. Well, there's no nuance in life no more,

01:00:03 --> 01:00:08

there's more like depth. We're just that much. And then imagery.

01:00:08 --> 01:00:11

Oh, it's just an a picture. Just look at the picture. I think

01:00:11 --> 01:00:14

there's a lot we could talk about that but let's leave that for the

01:00:14 --> 01:00:17

open discussion. I hope this was beneficial. This has been

01:00:17 --> 01:00:20

something that's been extremely important to my life. It's always

01:00:20 --> 01:00:26

a struggle. I think living life has become more important. As you

01:00:26 --> 01:00:28

grow older, you stop caring about what the whole world is doing and

01:00:28 --> 01:00:33

you realize that your life is your life and yo people on Tik Tok

01:00:33 --> 01:00:34

don't even care about today, you're gonna come to your Janaza

01:00:34 --> 01:00:35

yo,

01:00:36 --> 01:00:40

think won't be there. So I just hope this was beneficial for you

01:00:40 --> 01:00:43

in sha Allah. But let's open it up for discussion in sha Allah to

01:00:43 --> 01:00:47

Allah doc Mala who Claire Subhanak Allahu Allah be handing a shadow

01:00:47 --> 01:00:50

Allah Illa Illa antenna software to way like Subhanallah the

01:00:50 --> 01:00:54

gullibility is the phone or tsunami added more sunny will

01:00:54 --> 01:00:57

hamdulillahi rabbil Alameen. If I said anything that upset someone,

01:00:57 --> 01:01:00

please forgive me. Sometimes I get ahead of myself, so please forgive

01:01:00 --> 01:01:00

me.

01:01:02 --> 01:01:08

So any questions, comments or discussion points? Sharla. So just

01:01:08 --> 01:01:11

like last week, we can, if anybody has any anonymous questions, you

01:01:11 --> 01:01:17

can open up your browser and type in online questions.org. And when

01:01:17 --> 01:01:20

you get there, it's a very simple kind of, you know, website, and

01:01:20 --> 01:01:26

you punch in the code 11247. And you can text us a question to

01:01:26 --> 01:01:29

Allah, and we'll be able to answer

01:01:30 --> 01:01:33

anybody about people who want to ask publicly Yes.

01:01:36 --> 01:01:38

So I was

01:01:45 --> 01:01:46

like the person who what changed?

01:01:48 --> 01:01:51

What? Like, yeah.

01:01:54 --> 01:01:57

Okay, so here's the deal. The question for those online is, when

01:01:57 --> 01:02:01

I switch to a flip phone, what happened? Okay, the first thing

01:02:01 --> 01:02:04

that's going to happen is you're going to realize you don't know

01:02:04 --> 01:02:05

what to do with your time.

01:02:06 --> 01:02:09

That's the very first thing you're going to realize you do not know

01:02:09 --> 01:02:13

what to do. You will be like checking the weather app all day.

01:02:14 --> 01:02:19

Because you don't even know what to do. Huh? Yeah, exactly. So one

01:02:19 --> 01:02:23

of the things I realized right away is, I need to find better

01:02:23 --> 01:02:27

hobbies, I needed to figure out where to put my time. And so it

01:02:27 --> 01:02:31

made me realize, like, there was a lot of like, wasted time. That was

01:02:31 --> 01:02:36

number one. There was immediately right away this feeling of I can't

01:02:36 --> 01:02:41

do this 100% I'm missing out. I'm missing out. That was the biggest

01:02:41 --> 01:02:45

thing that hit. And for me, it was like, What am I missing out on? I

01:02:45 --> 01:02:50

had to fight that. And I would realize a week would pass, and I

01:02:50 --> 01:02:54

didn't miss out on anything important. I think a lot of us

01:02:54 --> 01:02:57

just want to be the first to know stuff. And I was happy finding it

01:02:57 --> 01:03:02

out secondhand. Like, I would find something out from these guys at

01:03:02 --> 01:03:06

like 7pm that happened at like 12pm

01:03:08 --> 01:03:11

cool. I'm cool with that. Like, I'm not you people say oh, you're

01:03:11 --> 01:03:14

not gonna be informed? Yes, you will. You just ain't gonna know it

01:03:14 --> 01:03:18

right when it happens that millisecond after it happened. So

01:03:18 --> 01:03:22

that was one thing. There's other conveniences. I think flip phone

01:03:22 --> 01:03:28

is extreme. So what I would do now is no read notifications on my

01:03:28 --> 01:03:33

phone. Because, man, you got to study Cal Newports deep work, you

01:03:33 --> 01:03:36

got to study Cal Newports deep work, you got to study the

01:03:36 --> 01:03:36

shallows.

01:03:38 --> 01:03:43

social dilemmas great. I read this stuff years ago before social

01:03:43 --> 01:03:47

dilemma came out. But like they literally use the same things that

01:03:47 --> 01:03:50

were used in gambling casinos to keep your attention on the phone.

01:03:51 --> 01:03:55

Think about it, you put your you put you pull it to refresh. You go

01:03:56 --> 01:03:57

and it jumps up.

01:03:59 --> 01:04:03

It's literally literally mimics after a casino Casino. You feel

01:04:03 --> 01:04:04

you know I'm talking all right. You pull it

01:04:06 --> 01:04:11

in now you got more. There you go. There you go. So anyways, um, I

01:04:11 --> 01:04:16

took off notifications. And then I start using the browser form of a

01:04:16 --> 01:04:19

lot of these social media joints because it sucks.

01:04:21 --> 01:04:24

Yeah, I started using the browser for how long am I going to keep

01:04:24 --> 01:04:27

this site is horrible. You go there, they tell you to download

01:04:27 --> 01:04:28

it.

01:04:31 --> 01:04:34

It's crazy. So some of the things I realized the other thing is I

01:04:34 --> 01:04:36

had to like learn the directions of a place before I was going.

01:04:38 --> 01:04:42

Right? So I was like, Yo, I gotta go to Dick's like, how am I gonna

01:04:42 --> 01:04:45

get there? I was like, Oh, let me look and see the direction before

01:04:45 --> 01:04:49

I leave. There was a lot of small inconveniences like that. It's

01:04:49 --> 01:04:52

just like right now you know that Muslim, Muslim Pro. Everyone got

01:04:52 --> 01:04:57

rid of all their things. So I printed up a prayer sheet. Right

01:04:57 --> 01:04:59

and I put it on the fridge like oh the school yo

01:05:00 --> 01:05:03

My daughter was like, Yo, what's that? I'm like,

01:05:04 --> 01:05:06

It's a prayer sheet.

01:05:09 --> 01:05:14

It was such an I realized I was like, we are so wack. Yo, we are

01:05:14 --> 01:05:17

so lame. We take certain, like luxuries, and we're like, I can't

01:05:18 --> 01:05:22

live without that. I literally printed up the prayer sheet for

01:05:22 --> 01:05:25

November and put it on my fridge. Like your pops does.

01:05:27 --> 01:05:30

Like your pops does. And my daughter was like, What the heck

01:05:30 --> 01:05:34

is that as a prayer sheet? So there was a few inconveniences

01:05:34 --> 01:05:38

like that. Oh, the other inconvenience, obviously. Okay,

01:05:38 --> 01:05:42

everyone's got to know this. Some people love to like text you and

01:05:42 --> 01:05:46

expect you to answer instantaneously. Mashallah, you've

01:05:46 --> 01:05:51

trained us at Hamdulillah I mean, you don't like I know. That's

01:05:51 --> 01:05:54

good. I love it. I love it. I'm serious before like, I hope we get

01:05:54 --> 01:05:59

a response. So we expect immediately like if I message you,

01:05:59 --> 01:06:01

you better get back to me right away. That's the way the world is

01:06:01 --> 01:06:01

now.

01:06:04 --> 01:06:07

My, my kid is on the toilet and I got a cleaner.

01:06:09 --> 01:06:14

My other kid just bumped her head in like, I got to console her. My

01:06:14 --> 01:06:18

other kids had Baba, you're always teaching classes. You never put I

01:06:18 --> 01:06:23

can't stop that. Hola, bro. You know, I'm saying so let me tell

01:06:23 --> 01:06:27

you this issue. Texting was so crazy. People would text me. I'd

01:06:27 --> 01:06:30

call them Yeah, what's up? Yo, they blocked?

01:06:31 --> 01:06:31

You.

01:06:33 --> 01:06:35

I was like, Yo, you got something to say? What's up? What's going

01:06:35 --> 01:06:38

on? Oh, I was just wondering if. Okay, cool. Yeah, that's

01:06:41 --> 01:06:44

done. So it I had to like train people to interact with me a

01:06:44 --> 01:06:47

little different. I don't recommend the flip phone. Now.

01:06:48 --> 01:06:51

There are no smartphones, that the

01:06:52 --> 01:06:54

the whole thing was smartphones. When you read Cal Newport, you'll

01:06:54 --> 01:06:58

realize the smartphone and the Facebook all came together. It had

01:06:58 --> 01:07:01

to come together. They had to keep it with you while you walked and

01:07:01 --> 01:07:04

talked and everything. You had to feel like you needed this all day.

01:07:04 --> 01:07:07

So I don't have a solution except for get rid of the apps and turn

01:07:07 --> 01:07:08

off notification

01:07:09 --> 01:07:14

settings that you can we can all get past limitations. 15 more

01:07:14 --> 01:07:16

minutes. Okay. Right. Like, I don't know.

01:07:19 --> 01:07:23

Okay. Okay. So there's new ways to do it. It's funny, they give us

01:07:23 --> 01:07:25

the drug and then give us the flag.

01:07:28 --> 01:07:31

All right, any other questions? It was tough to be real with you. But

01:07:31 --> 01:07:35

you know, I got things I want to achieve. And I realized I needed

01:07:35 --> 01:07:40

cognitive and like the ability to focus to get my objectives done.

01:07:40 --> 01:07:45

And I could not concentrate. I literally would start typing. And

01:07:45 --> 01:07:50

I'm like, yep, like, I'm like, What's wrong with me? And I

01:07:50 --> 01:07:54

realized what was wrong with me? Yeah, please, please. Like, and I

01:07:54 --> 01:07:59

know that a lot of people like to, like jokingly say that they have

01:07:59 --> 01:08:03

ADHD, like they like to jokingly say it Yeah.

01:08:05 --> 01:08:11

And you know, that it's not ADHD is not, like, oh, I can't, I can't

01:08:11 --> 01:08:15

focus on writing my paper. ADHD is genuinely a condition in which a

01:08:15 --> 01:08:19

person is, you know, neurologically and biologically

01:08:19 --> 01:08:25

impulsed to go. And it's almost like following a, you know, like a

01:08:25 --> 01:08:27

tangent line over and over and over and over and over again,

01:08:27 --> 01:08:32

right. So these devices, although they don't give you anything,

01:08:32 --> 01:08:35

that's like an inappropriate thing to say, from a mental perspective.

01:08:35 --> 01:08:40

But they can reproduce some of the symptoms of that they can

01:08:40 --> 01:08:45

reproduce that right. So like, it can make a person act as though

01:08:46 --> 01:08:51

they have it because again, the constant need to like check this

01:08:51 --> 01:08:54

app, but that but missa anyone here find themselves opening the

01:08:54 --> 01:08:57

same? Oh, I hate that three times within like two minutes. Oh, I

01:08:57 --> 01:09:01

hate that. So again, like if you saw yourself from the outside, you

01:09:01 --> 01:09:04

think you actually were not well, like you watched yourself over

01:09:04 --> 01:09:07

your shoulder, like the angels on your shoulder, like what is wrong?

01:09:08 --> 01:09:10

Straight and I'm not saying this about you, I'm saying about

01:09:10 --> 01:09:14

myself, like I, if I watch myself, I'll be like, what's wrong with

01:09:14 --> 01:09:18

you just open that there was no new messages. Nobody cares about

01:09:18 --> 01:09:23

him, right? Like, yeah, why is he texting and again, I had to

01:09:23 --> 01:09:26

conquer this within myself. And so the way that I did it, just to

01:09:26 --> 01:09:32

kind of share is I have a certain amount of time, every hour where I

01:09:32 --> 01:09:36

don't have my phone on me at all. Forget viewings, forget silence. I

01:09:36 --> 01:09:40

don't have it on me. I put it on the kitchen counter and plug it

01:09:40 --> 01:09:46

in. And for half an hour, 3545 minutes. I don't touch it. Within

01:09:46 --> 01:09:49

the hour. It's something miraculous happens. When I get

01:09:49 --> 01:09:52

back to it all those messages that I kept scrolling down or

01:09:52 --> 01:09:55

refreshing. They're all there. No one has died.

01:09:56 --> 01:09:59

And my kids are actually having

01:10:00 --> 01:10:03

Time would their father, right? Like, that's the biggest thing

01:10:03 --> 01:10:06

that for me was my son was like Baba, put your phone down. Yes, yo

01:10:06 --> 01:10:09

Valley's biggest thing, and we have the excuse of our work is on

01:10:09 --> 01:10:13

here. But honestly, like, No, dude, I don't care.

01:10:14 --> 01:10:17

Like you're my work my son. Yep, my daughter is my work like I

01:10:17 --> 01:10:21

don't I don't care about, you know, making sure that the roots

01:10:21 --> 01:10:25

event is posted on the calendar within the next six minutes. I can

01:10:25 --> 01:10:28

do that later and try a lot. If it means that my son knows that I

01:10:28 --> 01:10:31

actually listened to him and love him and care for him. There were

01:10:31 --> 01:10:34

actually children that there's a study from the Harvard Business

01:10:34 --> 01:10:35

Review. No, not Harvard.

01:10:37 --> 01:10:41

Yes, that did a study on the executive fathers, executives, and

01:10:41 --> 01:10:45

infant children. And they found that infant children started to

01:10:45 --> 01:10:51

develop anxiety at the presence of phones. Because infant children,

01:10:51 --> 01:10:54

they function primarily off of attention, things like eye

01:10:54 --> 01:10:58

contact, things like touch. And so whenever they saw that their

01:10:58 --> 01:11:01

executive Father, I'm sure from others the same, but they did a

01:11:01 --> 01:11:05

test on fathers when they walked in the room. And they had their

01:11:05 --> 01:11:08

phone in front of their face. And the infant. Of course, like you

01:11:08 --> 01:11:11

said, the immediate circle wants nothing more than what that phone

01:11:11 --> 01:11:15

is getting. Yeah. So they actually start to develop jealousy towards

01:11:15 --> 01:11:19

the false. Like they want another child. This is like a legitimate

01:11:19 --> 01:11:22

study, I'll try to find and post it. So they said the infant child

01:11:22 --> 01:11:29

who cannot speak developed anxiety and free anxiety you like we talk

01:11:29 --> 01:11:34

about anxiety, adults, a baby felt anxious when a film was present.

01:11:35 --> 01:11:39

And the reason why I don't have kids, it doesn't stop. Yeah, it

01:11:39 --> 01:11:43

doesn't stop. What we're telling you now is as fathers were having

01:11:43 --> 01:11:47

to reconnect a lot of his behavior, and we weren't even as

01:11:47 --> 01:11:52

steeped in it as you are. So imagine, imagine, again, not

01:11:52 --> 01:11:55

trying to freak you out. Imagine the challenges that this

01:11:55 --> 01:11:59

generation will have in 10 years when you guys get married, and

01:11:59 --> 01:12:04

leads to divorce at least a lot of things, a lot of things. I've

01:12:04 --> 01:12:06

counseled couples where the wife is like, he just doesn't look at

01:12:06 --> 01:12:11

me. Right? The wife, the husband, she just doesn't listen to me

01:12:11 --> 01:12:14

doesn't when I'm talking. It's never ever present. Right? So

01:12:14 --> 01:12:19

these are all like incredibly common symptoms that this stuff

01:12:19 --> 01:12:22

can possess. So you can start today by doing something that

01:12:22 --> 01:12:25

sounds kind of weird to you, which is putting your phone in a

01:12:25 --> 01:12:27

different room. Conversely, yeah, I was gonna say we need some

01:12:27 --> 01:12:30

practical, like simple solution when you go to sleep tonight, put

01:12:30 --> 01:12:31

your phone on the floor.

01:12:33 --> 01:12:35

Don't put it next to your bed. Don't sleep in your bed. I know.

01:12:36 --> 01:12:39

What can I do you guys think of your phone like on your person?

01:12:40 --> 01:12:43

Please don't answer that. Please don't do that next to your bedside

01:12:43 --> 01:12:44

like on the nightstand.

01:12:45 --> 01:12:48

Put it in your put it in your bathroom. That's what I do. Put it

01:12:48 --> 01:12:51

in your sink and put the alarm for pleasure. When you go there,

01:12:51 --> 01:12:55

you're not gonna be able to, you have to eat. So let me start.

01:12:55 --> 01:12:58

Let's back up a bit. Hold on, hold on a second. Let me just back up

01:12:58 --> 01:13:02

real quick. Um, first thing first really quick, you're about to go

01:13:02 --> 01:13:07

to sleep. If the day is over, it's done. You Kraid your Isha, you

01:13:07 --> 01:13:10

want to get up for Fudger we all want to write we all want to

01:13:10 --> 01:13:15

write. Like, really, we should think about those last 30 minutes

01:13:15 --> 01:13:19

when you're trying. You're like in your bed scrolling. Because

01:13:19 --> 01:13:22

honestly as Muslims, I'm speaking as as from the Islamic side.

01:13:22 --> 01:13:25

Everything I said from before, had nothing to do purely with Islam.

01:13:25 --> 01:13:29

That's just like, be a good human being. But listen to this from

01:13:29 --> 01:13:33

Islamic perspective. That is the time for your thicket of Allah.

01:13:34 --> 01:13:37

When you're in the bed, you're about to go to sleep. That's when

01:13:37 --> 01:13:40

you're like stuff that a lot of stuff that stuff that are lost and

01:13:40 --> 01:13:44

lots of time a lot more also kind of love like that. Like everyone's

01:13:44 --> 01:13:46

I don't have time for thicker. How do I get more spiritual? I'm like,

01:13:46 --> 01:13:50

yo, put your fault yo. Okay, the day is over, bro. Just put a tie.

01:13:50 --> 01:13:54

Alright. 930 I don't know. Maybe that's too early for y'all. 1030

01:13:54 --> 01:13:58

That's it. I'm done. There is no more information I need from the

01:13:58 --> 01:14:02

rest of the world. Can we agree? Can we agree there's some portion

01:14:02 --> 01:14:04

in the night when I don't need information from the rest of the

01:14:04 --> 01:14:07

world. Do we agree to that? So now we're just debating what time that

01:14:07 --> 01:14:14

is. Okay, once we agree to that premise. So, so now first thing is

01:14:14 --> 01:14:18

that 30 minutes before sleep. Phone is away. I don't need the

01:14:18 --> 01:14:23

world. I'm okay. It. I don't need it. It's done. It's done. It's

01:14:23 --> 01:14:28

done. All right. Okay, now we move to this next step. Phone is away

01:14:28 --> 01:14:31

from me when I go to sleep. Now here's my next thing. You don't

01:14:31 --> 01:14:34

have to raise your hands. It's rhetorical. I'm asking myself. How

01:14:34 --> 01:14:37

many of us the first thing we do when we wake up?

01:14:40 --> 01:14:44

Oh, you can't even see your eyes. Don't even your eyes haven't even

01:14:44 --> 01:14:49

opened it burns yield. You're like God, are you waiting for me right

01:14:49 --> 01:14:50

as your eyes oh my goodness.

01:14:53 --> 01:14:57

First thing you do after you turn the alarm off for tahajjud or

01:14:57 --> 01:14:59

Fajr. You check one of those apps

01:15:00 --> 01:15:03

Now Now you may be like, what's the big deal? So what? Where's

01:15:03 --> 01:15:08

your heart supposed to be? Why is your heart in the other wise? Why

01:15:08 --> 01:15:12

do you care so much about everyone else? When you just woke up from

01:15:12 --> 01:15:16

buzzer for? Like, you should be questioning yourself? What's wrong

01:15:16 --> 01:15:20

with me? Like that's not healthy. Now from an Islamic perspective,

01:15:21 --> 01:15:24

you should be at Hamdulillah. Hey, Lydia, Jana Bioderma Amata Anna,

01:15:24 --> 01:15:27

you know, all these to us. hamdulillah Allah gave me like, I

01:15:27 --> 01:15:30

let me get up. Let me Sunday. All right, let me do some thicker a

01:15:30 --> 01:15:34

little bit. Before I even touch, try your best. I'm gonna give you

01:15:34 --> 01:15:38

simple this simple for one to two hours after you wake up. And

01:15:38 --> 01:15:42

everyone's a little different. For me, I can say like, if I wake up,

01:15:42 --> 01:15:46

like five o'clock, then I'm going to try to go to like seven where I

01:15:46 --> 01:15:50

don't really touch or check it out. Check it out, not touch your

01:15:50 --> 01:15:54

phone. Maybe you're on the phone. Maybe your eyes are on the phone.

01:15:54 --> 01:15:57

But I'm not gonna check it out. I don't need to know what Twitter

01:15:57 --> 01:15:58

says I don't need to know what Instagram I don't

01:16:00 --> 01:16:05

for like two hours, and then what I want. I'm going to check it. I

01:16:05 --> 01:16:08

guess my point is, I want them to you, me and you to learn to

01:16:09 --> 01:16:12

control it, learn to control it. Once you realize your audit

01:16:12 --> 01:16:16

control, then you'll be like, Yo, man, what's going on? Alright, one

01:16:16 --> 01:16:19

more thing I want to say is JK Rowling's the one who wrote Harry

01:16:19 --> 01:16:26

Potter. Okay, do you know she used to rent? Not rent? Right? No, no,

01:16:26 --> 01:16:28

like in the Ritz hotel.

01:16:29 --> 01:16:35

She used to get a room like, like a very, very expensive room in a

01:16:35 --> 01:16:41

very, very expensive hotel, to seclude herself. In order to write

01:16:41 --> 01:16:44

that book. Yeah, there's a lot of people who do that there's a list

01:16:44 --> 01:16:49

of so many people who in order to produce true content, isolate

01:16:49 --> 01:16:53

themselves, because they need to focus. I'm all over the place

01:16:53 --> 01:16:55

here. But I just want to wake people up and be like, Yo, do you

01:16:55 --> 01:17:00

want to create like, Liba leave something after you Yo, you gotta

01:17:00 --> 01:17:03

take Yo, you gotta take like, serious man. And you got to start

01:17:03 --> 01:17:05

learning like, Okay, I gotta take like, serious well, I need to

01:17:05 --> 01:17:10

concentrate. And that's, I'm hoping you get that message. So,

01:17:10 --> 01:17:13

practical step, 30 minutes before sleep, put it away, put it away 30

01:17:13 --> 01:17:17

minutes before, but see if you can put it out of reach. My thing is

01:17:17 --> 01:17:20

see if you can put out of reach? Can you put your phone in a place

01:17:20 --> 01:17:22

where you won't be able to reach when you wake up? That's my whole

01:17:22 --> 01:17:25

thing. So whether it's like on your far dresser, like in the

01:17:25 --> 01:17:28

corner on the floor, or whatever, to see if you can put out a read.

01:17:30 --> 01:17:32

See what happens. See how you feel if you feel pain? If you feel

01:17:32 --> 01:17:37

irritated? Like that's put go deal with it? No, no, it's okay. It's

01:17:37 --> 01:17:40

okay. That's a good sign. Because you're working on anyone else.

01:17:41 --> 01:17:45

I'm so sorry, to monopolize that question and take it all over the

01:17:45 --> 01:17:48

place. Any other questions or comments? No questions, just

01:17:48 --> 01:17:52

comments. Sometimes you're feeling something. And when you say it,

01:17:52 --> 01:17:54

another brothers, this is Pamela. That's exactly what I'm going

01:17:54 --> 01:17:57

through. So it doesn't have to be just a question. If you're

01:17:57 --> 01:18:00

experiencing something that you just want to share, please, please

01:18:00 --> 01:18:01

share.

01:18:02 --> 01:18:03

Yeah.

01:18:08 --> 01:18:12

You know, I have a theory on this, actually. So I used to share a lot

01:18:12 --> 01:18:15

like my feet and my coffee and stuff. And now I know. And even

01:18:15 --> 01:18:18

then I share like my kids on social media. And the reason I do

01:18:18 --> 01:18:21

that, quite frankly, to be very honest with you guys. So I've met

01:18:21 --> 01:18:24

a lot of Muslim, Muslim men who are not prepared to be good

01:18:24 --> 01:18:27

fathers. And I've met a lot of Muslim men who haven't seen

01:18:27 --> 01:18:30

fathers interact with their kids. And so I've taken it upon myself

01:18:30 --> 01:18:35

to talk about this one's a shout out to me, I remember you told me

01:18:35 --> 01:18:37

people who don't want to share their family online, which I get.

01:18:37 --> 01:18:40

But I think there is, in my case, some benefits, kind of putting out

01:18:40 --> 01:18:45

an image of positive fatherhood. Not that I'm perfect dad, I just,

01:18:45 --> 01:18:47

you know, just funny moments, or whatever.

01:18:48 --> 01:18:51

So there is that. But I do think that when we talk about

01:18:51 --> 01:18:54

experiencing a moment, it's not just visual. And it's not just

01:18:54 --> 01:18:57

audio, there's like, all of your five senses are involved, your

01:18:57 --> 01:19:00

hearts involved. So like your, your couple real bodies involve

01:19:00 --> 01:19:04

your hearts. And there's so much in there. When you talk about

01:19:04 --> 01:19:07

reliving the moment on the phone, whether it's a video or a picture,

01:19:07 --> 01:19:12

you're limiting that experience. And so if a person if a person is

01:19:12 --> 01:19:15

theoretically what you're saying is like a person should experience

01:19:15 --> 01:19:18

it, and then maybe towards the end of that moment, or come back to it

01:19:18 --> 01:19:21

and then capture it for memories. That's fine. I don't see anything

01:19:21 --> 01:19:24

wrong with that. photographers do that. And this, I think was

01:19:24 --> 01:19:27

shaking my head was much alluding to was people who their their

01:19:27 --> 01:19:32

visceral reaction to anything, is to pick the phone up. Right. So

01:19:32 --> 01:19:34

that was the video that someone sent me today on tick tock, which

01:19:34 --> 01:19:39

is like a woman whose fiance on one knee, yeah, on a rooftop. And

01:19:39 --> 01:19:43

she literally pulled out her phone to film the ring. And he actually

01:19:43 --> 01:19:46

I think, took the phone and threw it out and like maybe frustration

01:19:46 --> 01:19:48

again, it was probably a freaking stage to the internet. Yes,

01:19:48 --> 01:19:51

exactly. Exactly. I wasn't even real because the internet's

01:19:51 --> 01:19:55

garbage. But the point I want to make is like, where are you in

01:19:55 --> 01:19:59

that moment? So like, I can smell the peanut right now. Mm hmm.

01:20:00 --> 01:20:04

I can hear Medina Fletcher because in those moments, I'm not walking

01:20:04 --> 01:20:07

around like a videographer. I'm walking around like a person who's

01:20:07 --> 01:20:11

there, I can hear the sunrises of Medina, I can hear the birds

01:20:11 --> 01:20:16

chirping, I can see the crescendo of the purple into the orange. I

01:20:16 --> 01:20:20

can see like, I know that if I close my eyes, I can truly

01:20:20 --> 01:20:24

experience Makkah. Right, I can truly experience Istanbul, I've

01:20:24 --> 01:20:28

been to these places, right? If I if I if I close my eyes, I can

01:20:28 --> 01:20:32

actually imagine my mother's you know, breakfast and the tea the

01:20:32 --> 01:20:35

color of a tuna she makes with the milk and the black tea, I can

01:20:35 --> 01:20:36

imagine it perfectly.

01:20:37 --> 01:20:41

Those that and I can smell it as well. Right. And I even know what

01:20:41 --> 01:20:45

temperature it felt like when I grabbed a cup a cup of tea. So

01:20:45 --> 01:20:49

these things like it's such a multi dimensional experience can't

01:20:49 --> 01:20:53

be It can't be captured, right? So what I would say is like, don't

01:20:53 --> 01:20:58

stop experiencing for the sake of it. rather's you know, prioritize

01:20:58 --> 01:21:02

this second, like, it will be there, I can somehow capture it.

01:21:02 --> 01:21:06

And let this whatever pictures on your videos on here, let it serve

01:21:06 --> 01:21:10

as a souvenir of the experience. If nothing more, it'll just remind

01:21:10 --> 01:21:13

you of all of those other sensory experiences that you have. From

01:21:13 --> 01:21:16

that moment. I have some pictures and videos and pictures of vodka.

01:21:16 --> 01:21:20

But when I look at them, I'm not limited by them. They're like a

01:21:20 --> 01:21:23

doorway into my actual memory not like that's

01:21:28 --> 01:21:32

something really interesting, I wanted to share this, as our two

01:21:32 --> 01:21:36

kind of teachers were reflecting, we have a good friend at roots,

01:21:36 --> 01:21:40

actually, who is a really, really amazing photographer. In fact, she

01:21:40 --> 01:21:44

actually takes a lot of pictures of like a lot of programs, when we

01:21:44 --> 01:21:47

were up onto the retreat last year in Tennessee, really seen in

01:21:47 --> 01:21:51

places that people want to kind of remember, but I remember one thing

01:21:51 --> 01:21:54

he said that kind of really, really shook me to the floor. And

01:21:54 --> 01:21:57

because everyone now is a photographer, right? Like trying

01:21:57 --> 01:21:59

to take pictures everywhere they go and everyone's like trying to

01:21:59 --> 01:22:02

like put this filter on and get that zoom lens in and kind of make

01:22:02 --> 01:22:05

sure that's in focus. But one thing he told me he's amazing at

01:22:05 --> 01:22:09

what he does, he said people who take pictures for the sake of

01:22:09 --> 01:22:11

taking pictures are really bad.

01:22:12 --> 01:22:16

So the first part of taking a picture is that you have to use

01:22:16 --> 01:22:20

your eyes to actually be there. Wow. You know, is it that's why

01:22:20 --> 01:22:23

everyone's like not good at it. Like if you can ask some other

01:22:23 --> 01:22:27

kind of like, you know, very picky on my booth. We want people photos

01:22:27 --> 01:22:30

of like certain things because like to do that is like extremely

01:22:30 --> 01:22:35

significant, amazing skill. In order to do that you actually have

01:22:35 --> 01:22:39

to use your real eyes and not that lens on your camera. And when he

01:22:39 --> 01:22:42

said that it kind of hidden you really deep because we're all

01:22:42 --> 01:22:44

trying to like capture these moments, right? Like I want this

01:22:44 --> 01:22:48

introduction. But as he was saying like a second ago, the best

01:22:48 --> 01:22:51

memories you have or should have are things that you actually

01:22:51 --> 01:22:54

didn't take a picture of. Sheikh Hamza was talking about this

01:22:54 --> 01:22:57

actually like years ago I remember watching like a video that he did

01:22:57 --> 01:23:01

years or years ago. He was when I close my eyes I see my teachers he

01:23:01 --> 01:23:04

was when I close my eyes I see like those moments I never took on

01:23:04 --> 01:23:07

on camera and you can never replicate those moments ever in

01:23:07 --> 01:23:11

your life. Never and that's why there was a study done by the way

01:23:11 --> 01:23:13

it was like Georgia Tech I remember I read this article a few

01:23:13 --> 01:23:17

weeks ago that people before like smartphones and cameras came out

01:23:17 --> 01:23:21

that veteran memories they have better memories it's amazing why

01:23:21 --> 01:23:24

people struggle people people people in December's have

01:23:24 --> 01:23:25

struggled memorizing Quran

01:23:26 --> 01:23:29

you know, it's it's incredible when you really think about it,

01:23:29 --> 01:23:29

right.

01:23:30 --> 01:23:32

But yeah, I just want to kind of share that

01:23:35 --> 01:23:35

question.

01:23:38 --> 01:23:38

It's gonna

01:23:40 --> 01:23:41

go

01:23:44 --> 01:23:46

well, we'll be back next. Actually, no, we're taking a break

01:23:46 --> 01:23:49

next Thursday. Next Thursday, literally. Today everybody has

01:23:49 --> 01:23:50

off. Thanks.

01:23:52 --> 01:23:55

Yeah, exactly. So spend some time with your family and reflect on

01:23:55 --> 01:23:56

salah.

01:24:00 --> 01:24:04

And so it's always a wrap up today. We're gonna be back next,

01:24:04 --> 01:24:06

the Thursday after next Thursday. So joining us

01:24:07 --> 01:24:08

as you're saying

01:24:10 --> 01:24:14

but inshallah we'll be back week after next Thursday on your way

01:24:14 --> 01:24:16

out just kind of like a housekeeping announcement. Our

01:24:16 --> 01:24:19

brothers over here. First and foremost, say I've come to love

01:24:19 --> 01:24:22

and we have our volunteers here at roots are brothers are literally

01:24:22 --> 01:24:25

here to walk people to their cards. So when you so when you go

01:24:25 --> 01:24:26

out in the front doors and

01:24:27 --> 01:24:29

pick yourself up a meal, we have meals come to love to go like we

01:24:29 --> 01:24:32

don't Monday night. So pick yourself up a meal, I believe it's

01:24:32 --> 01:24:36

like New York east from Arlington, it shows so

01:24:41 --> 01:24:42

pick it up on your way out of town.

01:24:43 --> 01:24:46

And one of the problems will be taking anybody who park on the

01:24:46 --> 01:24:49

left hand side and I'm saying and you will talk to the right hand

01:24:49 --> 01:24:53

side behind the building itself. So trauma spines, your fighters,

01:24:53 --> 01:24:56

your drones and allowing you to play and they'll all be there for

01:24:58 --> 01:24:59

the rest of your life.

01:25:00 --> 01:25:00

Excel

01:25:04 --> 01:25:04

is now

01:25:06 --> 01:25:06

aware

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