Safi Khan – Soul Food for College Students The Du’a Series Class 8

Safi Khan
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All right in sha Allah we're gonna go ahead and get started

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it's my level hamdu lillah wa Salatu was Salam ala Rasulillah

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while early he was heavy here as your marine so Miley come on up

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into LA he would occur to who everybody, sha Allah everyone's

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doing well hamdulillah

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if you can see the disparity between men and woman today that

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is because the Mavericks are playing a 730

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but 100 Allah, Little do they know that if they just pray to them as

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well to 100 Allah or we're, we're here and we're blessed to be here

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humbly love. Every moment that we get to be here together as a is a

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huge blessing from ALLAH SubhanA wa Tada that we can never ever

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take for granted.

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So, today in sha Allah, we're continuing on with our series on

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the the DUA, the importance of dua, and last week we were

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finishing or we finished the chapter on the timings the

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particular times of the day, or the week or the year, in which dua

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is extremely blessed and accepted by Allah subhana wa Tada. And so,

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now we move on to the chapter in which the author is discussing

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conditions during which dua is answered and conditions are

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different than time because timing is very, very specific, right?

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It's talking about a time or a, a, you know, a situation in which a

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person's do I was accepted in relation to time and, and when it

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happens, and the condition is moreso of the status of that

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person. You know, what kind of condition are they in? What's

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their head? What's their circumstance? Okay. And so today,

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Inshallah, we're going to be going through the wisdoms, there's 12 of

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us today, that inshallah will, you know, open our eyes of Allah

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because I think some of these ones are things that sometimes people

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don't really realize what condition a person is in that

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Allah subhanaw taala, listen, not only hears their dua, but also is

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answering their dua, in terms of the quality of the DUA that was

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made. Okay. And one thing that I want everyone to kind of look out

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for today is that you'll find several, a Hadith of the Prophet

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sallallahu alayhi wa sallam, in which he says that a person's dua

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are these three circumstances or circumstances in which a person's

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dua is never rejected. And you'll see the Prophet actually stating

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many more than three because each of the 12 that we're going to list

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he's gonna almost say that of the three. These are the qualities in

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which a dua is never rejected. And so you'll see at the end of it all

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It's not just three, it's actually like 10. And a lot of people ask

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the question why, why the Why did the Prophet system continuously

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say, of the three qualities or the three characteristics or these

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characteristics that dogs never rejected and that it means that

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Subhan Allah, Allah is so merciful, that he doesn't just

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limit it to three, you could fall under any of these categories and

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Allah Subhana Allah Tada will accept your DUA. Okay. It's like

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for example, if anyone has seen narrations in which people are

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there reading that, if a person fast on this particular day, your

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sins will be wiped away from the previous year and the upcoming

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year, right happens you know, when it comes to Leila, to look harder

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when it comes to the day of auto fall on the day of Ashura, all

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these different days of fasting, it is mentioned in the Hadith that

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a person's sins will be removed. Now, does that mean that if one

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person fast on the sofa and the other person fast on Joshua one is

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better than the other? No, it's that Allah is presenting to us so

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many different opportunities to have sins wiped away, that they

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cannot be contained into just one day or one condition. They're,

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they're plentiful. Okay, that's the beauty of Islam. And so, let's

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go ahead and Sharla and dive right into it. The first condition of a

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person whose condition allows for their dua to be accepted by Allah

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subhana wa Tada and this is very, very intense from the beginning,

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which is a person who has been wronged in their life. Okay, so

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the author he mentions here he says, if a person has been wronged

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by someone, Allah accepts the dua of that person against the person

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that wronged him. This wrong could be that he was cheated or she was

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cheated of their rights, oppressed, persecuted, slandered

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or any form of wrong that a person may be inflicted with okay? And

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this is backed by a Hadith of the Prophet SAW Selim, where he said,

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Fear the dua of he or she who has been wronged for verily it ascends

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to the skies faster than sparks of light, right. So if you can almost

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imagine how quickly light travels people talk about the speed of

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light, right? And this is again is used as like an imagery in this

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hadith of the Prophet saw some says that a person who's been

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wronged that makes a dua there do ours reach Allah subhana wa Tada

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faster than you can even see light coming from a distance. Okay? Now,

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why is this so important? In Islam? I want everyone to

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understand that there is this concept of hook Luke ullery Bad,

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the rights of the creation or the rights of the worshipers, you can

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directly translate it, okay. And the scholars, they actually say

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that the rights of creation are sometimes even more sensitive than

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the rights of ALLAH SubhanA wa Tada. Now, there's a reason as to

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why because when a person fails to deliver the rights of ALLAH, ALLAH

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SubhanA wa Tada is Rahim, Rahman, I look forward, he is the one that

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will forgive without any difficulty whatsoever. If you

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forget to pray, and I'm not obviously like giving a fatwa

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here, but if a person fails to pray, or they fail to, you know,

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perform an act of worship for years or they neglect Allah in

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certain ways for a period of time, that person turns back to Allah

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Subhana Allah to Allah and as we have discussed, Allah being the

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most merciful, Allah subhanaw taala mentions in a hadith glitzy

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he says that I am as my servant thinks of me. So forgiving to

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Allah subhana wa Tada is nothing, confer yakun. The snap of a

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finger, Allah can forgive without any sort of difficulty. But when

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it comes to hookah, Larry Bird, the rights of people, the rights

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of creation, not only does a person have to ask Allah for

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forgiveness, but they also now have to ask that person that they

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wronged for forgiveness as well. And people unfortunately are

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obviously less forgiving than ALLAH SubhanA wa Tada. And that's

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why it's so much more important to make sure that your rights of

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people are just as beautiful as the way that you preserve your

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rights of ALLAH SubhanA wa Tada. And when you wronged somebody,

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it's that much even as important. As a person who forgets to pray

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and they're asking Allah for forgiveness, they forgot to

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fasten. They're asking Allah for forgiveness, right? And this is

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why there was so much common practice in our tradition of very

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wise people who would say that I would never go to sleep at night

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without asking ALLAH SubhanA wa Tada to clear my heart of any sort

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of ill feelings that I have for anybody. And ask Allah for

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forgiveness for if I've ever done any wrong with anybody, or if I've

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ever done something wrong to anybody. And you'll see something

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customary. When a person leaves for Umrah or Hajj, they're going

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on a travel expedition, right? And we'll talk about this later in

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today's session. What a common practice is that you kind of clear

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a lot of your, you know, issues that you have with people, right?

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You reach out to somebody and say, you know, so that's why they come

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if I've ever wronged you in my life, please forgive me. I want to

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continue I want to go on this journey with a clear conscience.

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Why is that? Why is that a thing? Why is that a reality because

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weighing having this burden of knowing that someone is

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Is is, is something if someone is feeling wrong about me, somebody

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has an ill feeling towards me or I have an ill feelings towards

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somebody else. It's something that a believer should not feel easy

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going to sleep at night with. It's not a comfortable feeling. And

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this is why the prophecies of he described a person of Jannah,

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there was a man who literally walked across him in the provinces

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and told his companions. Look, this is a man of paradise. And one

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of them got up and they're like, Well, I mean, I got to figure out

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why. Let's, let's figure out why this person has a personal

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paradise. And he followed this person. And he said, In the

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narration even mentioned that he made up this elaborate story,

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where he had to stay with him for a couple of days. He's like, Yeah,

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you know, me and my family got into a fight. I gotta crush with

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you, man. I'm so sorry. My hands are tight, can't help it. And he

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goes, and the the person is obviously, you know, nice, you

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know, gentle person says, Yeah, sure, you can come stay with me.

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So he observed him for a period of time. And after this period of

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time, he said, I've noticed him, he does everything that we do.

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There's nothing special. There's nothing that strikes the eye. So

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at the end of his tenure with this man, he said, I've got to level

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with you. I'm staying here with you. Because the profit is

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awesome, told us that you're a man of Genda. Tell me what do you do?

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I haven't seen you do anything out of the ordinary you pray just like

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we do you sleep like we do you eat like we do. You have a family like

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we do. There's something special that I've noticed. And he says

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that the Prophet, the Prophet told me, I'm the man of God, you know,

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like the, it's getting, he's getting excited now. He says, I

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really don't know. I have no idea. I have no advice to offer you. And

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so as the man turns around, he goes, Wait, just one second, I

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have one thing I can offer you. And the thing that I can offer you

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is I try my hardest, that every time I lay my head to rest, that I

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don't have any ill will towards anybody else. And I try my best to

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make sure that nobody has any ill feelings towards me.

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What a powerful lesson here that the Prophet described a person

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that falls in this category as a person of Jannah. He could have

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said, This man prays all the time, this man fast all the time, this

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man just 100 No, no, his description is he tries his

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hardest to make sure that he has no ill will towards anyone in his

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life. Okay. And so there's a couple of narrations here. And

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I'll share these just for the sake of clarity and for the sake of,

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you know, making sure that we understand he says that it's

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appropriate here to quote the story of the noble companion by

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the name of sod they've been a be well cos sod they've been a be

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well cos was a companion of the Prophet SAW Salem that was sent to

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this area called Kufa. Okay to teach people Islam to almost, you

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know, be like an emir, like a leader of their people. And so it

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was said that when Irma Radi Allahu Orion was Khalifa Amara, he

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heard from the people of Kufa that there was a little bit of

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complaint about SAR, they've been Abeba costs and so on that took it

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upon himself to do a little bit of research here. He said, I want to

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go see who's talking and who's stating ill things about sad WWL

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costs. And so he goes and everyone he talks to they say to him, no,

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no, you know, sad, they're gonna be well, cos he's, he's good. He's

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good. I haven't heard anything bad about him. He hasn't mistreated

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anybody. And until he goes to this one area, where a man by the name

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of abou Syed, not to be mistaken by his father, this man by the

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name of Abu Saad, he says, if you're really asking us by Allah

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for Allah, He it's like the Wallah bros. Right when they swear that

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the ball was out and not in like you don't have to make a binding

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contract with God I believe you okay? So he goes full Allah He by

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Allah know that he was not just in his judgments, nor to he

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distribute the wealth equally, nor was he easy with us, okay. And at

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that point, Saddam and who cos he stands up and he says, Oh Allah,

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I'll make a dua Oh Allah, if this person is lying, take his eyesight

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away and give him a long life and inflict him with trials. And this

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is a very strong narration by the way, you know, we got really

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scared when we read these things, but you know, the, I know a lot of

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people like Man, why didn't started the causes forgive this

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man for like, speaking ill of him? Well, the the behavior and the

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statements and the actions of the Sahaba are indicative of the

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spectrum of what is allowed. Okay. So for example, if no one ever did

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this, you would assume that it would be haram to have the stents

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but because Saddam and Abby will cause he did this and it was

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recorded, although the more virtuous route maybe to forgive

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somebody understand that this actually exists. Okay. And so

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sadly, nobody will cause he makes a serious dua against this person

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in a Busan, who claimed that he was not just he failed in his

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judgments, he did not distribute wealth properly amongst the

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people. He did all of these different things. And so the

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narrator, the one who is narrating this, this, this, this rewire,

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says, I saw the same man who accused side of NWO costs of all

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these things, and I saw him after a long time blind, his eyelids

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were misshapen, and he used to

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harass people walking in the alleys, he was a mean old man he

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used to like, basically be miserable. He used to, like, you

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know, you know, pick and be rude to children on the streets. And

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whenever he was asked, you know, how are you? What's your state? He

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would say, I became an old man. And great trials have afflicted me

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because of the dua of Saudi Arabia costs, which proves what be very,

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very careful not and I don't want to inflict any sort of like fear

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and anxiety in people that Oh, anytime you wronged somebody,

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they're going to automatically make dua against you. This also

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has created this horrible cogniser culture, where everyone's like,

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Oh, no, I didn't say salaam, back to that person, my washer dryers

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and explode tomorrow. Like, we also have this kind of attitude

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where like, we think that oh, yeah, the next day, I got COVID.

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Why? Because that Auntie looked at me last night. No, no, that's an

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also not necessarily true. We need to find a balance in this right?

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It's not always true that yeah, just because something happened to

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you is because someone made dua against you. That's not also true.

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But what what this principle does, is that it allows us to put

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another layer of a guard in front of us, right? I always give this

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example to people, just because you lock your door every single

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evening doesn't mean that you won't get robbed. No. Does it mean

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if you unlock your door every single evening, and you go to

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sleep with your door unlocked? Does that mean? Does that mean

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guarantee that you'll be robbed? No, it doesn't. But what does it

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do? It adds a layer of protection. So what does it do to add a layer

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of protection in this scenario is to make sure that our

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relationships are good with people, right? To make sure that

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if there are any ill feelings we have, it is up to us to go over to

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this person and say, Listen, I want to say that I forgive you for

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the sake of Allah, why for the sake of Allah, because forgiving

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somebody for the sake of Allah is more powerful and forgiving for

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your own sake.

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Because your own sake could be selfish. Your own sake could have

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limitations. I'm forgiving you because I feel good about you

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today. Have you ever happened? Do I forget this raffling generous

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today? Right? I watched like an almost unlimited video, feeling

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happy, right humbled him that inspired me to forgive someone.

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What about the next day you wake up? And you're not feeling so

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good? Will that forgiveness still exist? Or will it be taken because

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I only forgave this person because of how I feel? No, no. When we

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forgive somebody for the sake of Allah, we forgive them because we

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know that it makes Allah happy. It's pleasing to Allah. When we

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love somebody for the sake of Allah, we're saying that I love

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you for a reason that transcends my own logic. I love you because

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ALLAH SubhanA wa Tada told me to love you, right? Very, very

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powerful lesson here, okay. The second

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circumstance in which a person is forgiving or the person's dua is

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accepted, is a person who falls in severe circumstances. And I don't

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even need to elaborate on this on SubhanAllah. We're seeing it every

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single day in our lives today. A person who falls under severe

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circumstances, their dual eyes are heard in the heavens. I want you

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guys to think about this. When a person finds himself in a grave

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crisis, and his heart is about to shatter with grief and fear. At

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this point, they turn to Allah with a heart like that of no other

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person.

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And one of the reasons why Subhan Allah and Allah mentions us in the

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Quran, he says, he says a min ug Bill matara, either Dara who is

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not the person who responds to the distress one when he calls out to

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him, Is not he Allah who responds to the distressed one, when he

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calls out to him? And he says, a quote from him I'm going to be

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here, who mentioned Allah has guaranteed the response of dua of

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the one in distress, as he himself Allah azza wa jal informed us of

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this in the Quran. And the reason for this is that the one in

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distress will turn to Him with pure sincerity. When a person is

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in distress, one thing is not questionable about them, which is

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their Nia. Right, which is their Nia, when a person is going

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through trials and afflictions and hardship. Can you question why

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they're making dua? Can you question why they're worshiping?

00:19:19 --> 00:19:24

No, no, Allah has given them such a serious, serious challenge in

00:19:24 --> 00:19:28

their life, that the only option they have to turn to is a Closs.

00:19:28 --> 00:19:32

That's it. And we have several narrations in the theater of the

00:19:32 --> 00:19:35

prophets are some that indicate this. One of the narrations is the

00:19:35 --> 00:19:38

story of the three men that got that got caught inside of a cave

00:19:38 --> 00:19:40

they made due to Allah Subhana Allah Tada because of their

00:19:40 --> 00:19:43

desperation, they kept on listening to Allah, the acts that

00:19:43 --> 00:19:46

they have done that were sincere only for his sake. And because of

00:19:46 --> 00:19:49

those actions that were in the realm of sincerity, Allah removed

00:19:49 --> 00:19:52

that difficulty from their life. He removed that boulder from the

00:19:52 --> 00:19:55

mouth of that cave and they were able to leave. Okay, another

00:19:55 --> 00:19:58

example we already talked about. This is the example of Yunus it

00:19:58 --> 00:20:00

has said I'm stuck in the belly.

00:20:00 --> 00:20:03

overwhelm. Can anyone ever be like yeah, you know Yunus made that dua

00:20:03 --> 00:20:07

because I think he was on Instagram Live like, no, no he was

00:20:07 --> 00:20:12

inside the stomach of an animal. And in that state he said, La

00:20:12 --> 00:20:16

ilaha illa Anta Subhana Allah in the continental body mean, when

00:20:16 --> 00:20:21

Prophet Adam Ali Hassan was being given the command from ALLAH

00:20:21 --> 00:20:25

SubhanA wa Tada. Why did you disobey me? Why did you listen?

00:20:25 --> 00:20:28

Why did you succumb to the whispers of shaitan? What did he

00:20:28 --> 00:20:32

say? Rob? bunna Viola Amna and fusina were in love told Farah

00:20:32 --> 00:20:36

Luna What are Hannah Luna koonunga middle hustling? He made that dry?

00:20:37 --> 00:20:40

Because Allah told him at that moment, you will no longer reside

00:20:40 --> 00:20:43

in paradise, you will live in the world in the dunya and at that

00:20:43 --> 00:20:49

moment, his heart crumbled. I have to make this dua, I have to make

00:20:49 --> 00:20:52

this dua to Allah subhana wa Tada out of my desperation. One of the

00:20:52 --> 00:20:55

greatest dogs I want you guys to actually like look this up in the

00:20:55 --> 00:21:00

Quran. This is insulted casas, it's a DUA of Musa alayhis salam,

00:21:00 --> 00:21:06

when he was escaping from Egypt, from the kingdom of the Quran, and

00:21:06 --> 00:21:09

he had accidentally committed murder and I say the word

00:21:09 --> 00:21:12

accidentally, very seriously here, because he was trying to split up

00:21:12 --> 00:21:16

a fight between two people in his community. And he had accidentally

00:21:16 --> 00:21:19

out of his immense strength that Allah gave him he pushed one of

00:21:19 --> 00:21:22

them too hard and they ended up dying. And so somebody came from a

00:21:22 --> 00:21:25

far distance from the from the city and said, We are Musa, you

00:21:25 --> 00:21:28

have to leave here because when Fatone hears about this, he will

00:21:28 --> 00:21:31

not listen to your reasons as to why this happen. He's going to

00:21:31 --> 00:21:34

immediately try to punish you or kill you. So Musa he grabbed

00:21:34 --> 00:21:36

whatever he could have around him and he left and he went to this

00:21:36 --> 00:21:40

area called Meridian. Okay, he went to this area called Meridian,

00:21:40 --> 00:21:43

and some of them are fussy, don't they say for seven days Musashi,

00:21:43 --> 00:21:47

who said he was eating the leaves of trees. That's what he was

00:21:47 --> 00:21:52

eating to sustain himself for seven days, the leaves off of

00:21:52 --> 00:21:56

trees that he could find. And when he reached this area called

00:21:56 --> 00:22:00

Meridian, he helped these two young people these two young

00:22:00 --> 00:22:04

ladies, because they were all the way in the back of this, you know,

00:22:04 --> 00:22:08

mass of shepherds and they didn't want to go in the middle of all of

00:22:08 --> 00:22:11

these men so they were had a little bit of hay out. And so he

00:22:11 --> 00:22:14

took their animals from them and he went and got water from them

00:22:14 --> 00:22:17

return them back to these two women, and he went under the shade

00:22:17 --> 00:22:22

of a tree and he says, rugby in neatly mountain Zelda lamb and

00:22:22 --> 00:22:26

Hayden faqeer powerful dua a short though it's only one line. But

00:22:26 --> 00:22:30

what does this do? I mean, rugby in knee Lima and delta Isla Yeah,

00:22:30 --> 00:22:37

I mean, Hayden, Felker. He says, Oh Allah. I am in a desperate

00:22:37 --> 00:22:44

situation a desperate state of any good men Hayden filial. I'm in

00:22:44 --> 00:22:48

need of it. I'm in desperate desperate need of it. Yeah, Allah.

00:22:49 --> 00:22:54

And to this dua, ALLAH SubhanA wa Tada answered him, he gave him not

00:22:54 --> 00:23:00

only a job for 10 to 12 years, but he also gave him a spouse, Musa

00:23:00 --> 00:23:03

Hassan got married, so everyone's gonna start writing this down,

00:23:03 --> 00:23:09

right? So, you know, subhanAllah what a powerful example of Masada

00:23:09 --> 00:23:13

is that um, success in dua. Okay. So a person who is in this

00:23:13 --> 00:23:17

desperate state from trial, they cannot be questioned about their

00:23:17 --> 00:23:20

sincerity, that sincerity is automatically there. And so

00:23:20 --> 00:23:24

imagine Subhanallah and this is another added layer of wisdom and

00:23:24 --> 00:23:29

profound takeaway here, which is when a person is in difficulty,

00:23:29 --> 00:23:33

don't look at it as Whoa, why me? Why did Allah put me through this

00:23:33 --> 00:23:37

in fact, because of your trials, Allah gave you the gift of

00:23:37 --> 00:23:38

sincerity of this moment.

00:23:39 --> 00:23:43

Sincerity is not found all the time. Sincerity flees us in every

00:23:43 --> 00:23:47

action that we engage in. When we step onto the prereq. For Salah

00:23:47 --> 00:23:50

when we give an act of charity, when we do an act of charity, we

00:23:50 --> 00:23:54

give money, we give time, we give energy, whatever we do, there are

00:23:54 --> 00:23:58

moments in which sincerity is always questioned. Because our

00:23:58 --> 00:24:02

hearts change, we want to give $20 into the donation box. But the

00:24:02 --> 00:24:05

moment that we see through our peripheral vision that someone's

00:24:05 --> 00:24:09

watching us are knifes is being attacked, or knifes is being put

00:24:09 --> 00:24:12

to the test. Initially, I was doing this because nobody was

00:24:12 --> 00:24:15

watching me and I want to do it for the sake of Allah. But now all

00:24:15 --> 00:24:20

the sudden, I may slightly enjoy being watched by someone in this

00:24:20 --> 00:24:24

act of generosity. And at that moment, the neffs has to ask

00:24:24 --> 00:24:29

itself, why am I doing this? Why am I doing this? And so one of the

00:24:29 --> 00:24:34

blessings of trials is that Allah subhanaw taala is giving you an

00:24:34 --> 00:24:38

automatic moment of sincerity. So when you're going through

00:24:38 --> 00:24:42

something tough, don't say to Allah, Oh Allah ye, O Allah, why

00:24:42 --> 00:24:44

me why now? Why this way?

00:24:45 --> 00:24:49

Thank Allah subhana wa Tada some of the Sahaba and some of the

00:24:49 --> 00:24:53

scholars, they used to thank Allah subhana wa Tada for their trials.

00:24:53 --> 00:24:56

Oh Allah. Thank you for giving me a moment in which I can prove my

00:24:56 --> 00:24:57

Eman.

00:24:58 --> 00:25:00

The moments in which my email

00:25:00 --> 00:25:03

And it's tested. It's a moment of gratitude to Allah subhana wa

00:25:03 --> 00:25:08

Tada. The people of Philistine right now are going through the

00:25:08 --> 00:25:13

trial of the century, or probably even more than that.

00:25:15 --> 00:25:19

And yet you find the examples of Chicago from that area of the

00:25:19 --> 00:25:20

world to be plentiful.

00:25:22 --> 00:25:24

They're literally showing hamdulillah I'm happy that I have

00:25:24 --> 00:25:28

this. You know, one of the most beautiful videos I've seen from

00:25:28 --> 00:25:32

these past like 10 months, of course, from obviously, aside from

00:25:32 --> 00:25:36

all of the moments of is the karma of iman of axon, all these

00:25:36 --> 00:25:40

different moments of beauty. I remember one of the joys that I

00:25:40 --> 00:25:45

saw was a moment I believe it was two to three months ago, where

00:25:45 --> 00:25:48

there was a small gathering of people who were enjoying a meal

00:25:48 --> 00:25:51

together, it was like Uber or something like that. And they were

00:25:51 --> 00:25:53

like turning the pot over. And they were like, kind of getting

00:25:53 --> 00:25:56

happy and joyous. And they were sharing this meal together in

00:25:56 --> 00:26:01

Philistine and I was thinking to myself Subhanallah like, look at

00:26:01 --> 00:26:06

this, a small moment of sharing a meal. They are so happy with it.

00:26:06 --> 00:26:10

Why because there's context of this. They're being tested so

00:26:10 --> 00:26:14

extremely, that a small meals that they can share together is the one

00:26:14 --> 00:26:16

of the greatest moments of gratitude and their entire year.

00:26:17 --> 00:26:22

But look at us, we share meals we go out to eat, we have good times,

00:26:22 --> 00:26:26

and not one Alhamdulillah was was was stated that evening.

00:26:27 --> 00:26:30

So we have to be people who think about these things that Subhan

00:26:30 --> 00:26:34

Allah, Allah blesses the people who go through trials with moments

00:26:34 --> 00:26:38

of sincerity, and so he makes sure that their dua is very, very

00:26:38 --> 00:26:44

beautiful. The number three, the author he mentioned, is a person

00:26:44 --> 00:26:48

whose dua is answered after a calamity. So let's read about this

00:26:48 --> 00:26:51

one of the occasions in which dua of a person has answered is after

00:26:51 --> 00:26:54

a calamity has befallen them. However, it is necessary that

00:26:54 --> 00:26:57

person display patience and satisfaction and Allah's decree

00:26:57 --> 00:27:01

and not lament over their misfortune on sedima This is a

00:27:01 --> 00:27:04

powerful, powerful narration check this out ready? This is

00:27:04 --> 00:27:08

incredible. Um selama narrated that the Prophet SAW Selim, he

00:27:08 --> 00:27:14

said, There is no Muslim that is afflicted with calamity. And they

00:27:14 --> 00:27:19

say what Allah has commanded them to say in early Allah he were in

00:27:19 --> 00:27:22

LA he Rajon? What does that statement translate to y'all?

00:27:23 --> 00:27:28

Indeed to Allah, we come from an indeed to Allah, we are returned

00:27:29 --> 00:27:33

in LA Rajon, we're going back to him.

00:27:34 --> 00:27:37

And that's the first thing that they do. The second thing that

00:27:37 --> 00:27:42

they do is they say to Allah, Oh Allah give me the adjure of

00:27:42 --> 00:27:47

patience. Allah reward me for my southern Allah reward me for my

00:27:47 --> 00:27:51

steadfastness, my estate karma, my sticking to this Deen even through

00:27:51 --> 00:27:56

this difficulty, and then finally, they say, Oh Allah grant me

00:27:56 --> 00:28:00

something better than whatever I have been through to replace it.

00:28:01 --> 00:28:04

So when a person asks themselves, I've gone through such severe

00:28:04 --> 00:28:08

trial, that Allah took something away from me that I loved. Allah

00:28:08 --> 00:28:12

took something away from me that I loved. How can I ever find

00:28:12 --> 00:28:16

happiness? Again, the ending of this hadith says that they should

00:28:16 --> 00:28:19

ask Allah Subhana Allah to Allah, Oh Allah give me something better

00:28:19 --> 00:28:23

than whatever I had lost. If I lost the job, Allah gave me

00:28:23 --> 00:28:27

something better than that job, if I lost a friend, in a friendship

00:28:27 --> 00:28:31

that I had with them, and for some reason, that friendship broke

00:28:31 --> 00:28:35

apart, and I was heartbroken. Why Why Allah would you take this

00:28:35 --> 00:28:40

friend away from me? We believe in our in our faith in our Amen. That

00:28:40 --> 00:28:43

Allah will actually replace that with something better, Allah will

00:28:43 --> 00:28:45

replace them with something that is better with someone that is

00:28:45 --> 00:28:47

better. And it's actually illustrated in this beautiful,

00:28:47 --> 00:28:51

beautiful example for the life of unset Amma herself on Sonoma.

00:28:52 --> 00:28:57

Check this out. She said, When my husband abou sama died, I said

00:28:57 --> 00:29:01

this dua, but could not help thinking who is better than Abu

00:29:01 --> 00:29:05

Salam. She was married to this man. She loved him, she cared for

00:29:05 --> 00:29:06

him.

00:29:07 --> 00:29:10

But she followed this advice of the Prophet and she says in early

00:29:10 --> 00:29:11

Allah he were in LA Raji Arun.

00:29:12 --> 00:29:16

But she, she continued to ask herself I mean, how, how is it

00:29:16 --> 00:29:19

possible that I give her that I have someone better than my, my

00:29:19 --> 00:29:24

late husband who passed away. And then she says, then the prophets

00:29:24 --> 00:29:25

of salaam himself

00:29:26 --> 00:29:30

sent me a messenger proposing to me. So ALLAH blessed me with

00:29:30 --> 00:29:34

someone better than home cinema, which was the prophet it herself

00:29:34 --> 00:29:34

was set up.

00:29:35 --> 00:29:39

So she couldn't think how is it possible? How can I ever you know,

00:29:39 --> 00:29:42

find anyone in my life that will give me companionship, and the

00:29:42 --> 00:29:47

prophets awesome says, Well, how about how about we get married?

00:29:47 --> 00:29:50

And all of a sudden, I couldn't believe her ears.

00:29:51 --> 00:29:57

What Sakina What beauty? I mean, this is an incredible example of

00:29:57 --> 00:29:59

this. So don't ever think that after a calamity is Oh,

00:30:00 --> 00:30:02

over how can I ever you know, go back how can you ever have

00:30:02 --> 00:30:05

something better than Allah will give you something better because

00:30:05 --> 00:30:09

of your your Eman that you displayed? Number four is the

00:30:09 --> 00:30:15

example of a Musa hit the example of a traveler, okay, why he says

00:30:15 --> 00:30:20

here the person who has left their home and is on a journey is a

00:30:20 --> 00:30:24

stranger in the land that they traveled to being in musasa by the

00:30:24 --> 00:30:27

way, mashallah we have one of one of our good friends here brother

00:30:27 --> 00:30:31

hottest all the way from the UK. Right? I asked him what it was

00:30:31 --> 00:30:34

like to be in Dallas and he just shook his head and said, different

00:30:35 --> 00:30:40

and I said, Welcome to Texas. Everything is Masha Allah, much

00:30:40 --> 00:30:44

more grand and sometimes much more ridiculous and all these different

00:30:44 --> 00:30:46

things right? You can share adjectives to describe the state

00:30:46 --> 00:30:50

of Texas but when a person is traveling, they're away from their

00:30:50 --> 00:30:55

home, their comfort, everything that they're used to their, their

00:30:55 --> 00:30:59

their state of sanctity is gone for a period of time and this is

00:30:59 --> 00:31:02

why Allah azza wa jal has allowed people to either combine their

00:31:02 --> 00:31:06

prayers or to shorten their salah, or if they're fasting to make up

00:31:06 --> 00:31:09

that fast and not fast the day that they're traveling. Why?

00:31:09 --> 00:31:13

Because traveling is difficult. And they are alone away from

00:31:13 --> 00:31:18

friends and family. How many of y'all have ever been on a trip in

00:31:18 --> 00:31:20

which you're not just going there for vacations? Different right big

00:31:20 --> 00:31:25

vacation, you're excited about it. But But think about something for

00:31:25 --> 00:31:29

school or for work, right? Think about you're traveling to go see

00:31:29 --> 00:31:32

somebody that you know, you don't necessarily know that, well,

00:31:32 --> 00:31:35

you're going to a foreign area. And at that moment, nothing is the

00:31:35 --> 00:31:39

same. The streets are different, right? I remember the first time I

00:31:39 --> 00:31:43

went to Ramadan. I went to Mecca and Medina and as excited as I was

00:31:43 --> 00:31:49

to travel for Amara, I remember I was like, Man, this place is not

00:31:49 --> 00:31:53

home. You know, Medina hamdulillah became home because I went to it

00:31:53 --> 00:31:56

so often and I fell in love with it. But in the beginning,

00:31:56 --> 00:31:59

everything was different. The lines to wait for food are

00:31:59 --> 00:32:03

different. The customs of going to you know the restroom or getting

00:32:03 --> 00:32:07

water are different, right? The way you speak to people as shops

00:32:07 --> 00:32:10

are different. Nobody cares about who you are right? Customer

00:32:10 --> 00:32:13

Service nixed that from your idea right? Next out from your mind is

00:32:13 --> 00:32:16

not there. This is all of the reasons why a person who's

00:32:16 --> 00:32:19

conservative was softer or moussaka, it's difficult, right?

00:32:20 --> 00:32:24

And so this is why it is set by the prophets I send them the three

00:32:24 --> 00:32:27

or the demons that are responded to there is no doubt concerning

00:32:27 --> 00:32:31

them. The DUA of a person who has been wronged the dua of a traveler

00:32:31 --> 00:32:34

and the dua of the father for his son and we'll talk about the last

00:32:34 --> 00:32:38

one in a second inshallah. Okay. Let's talk a little bit about this

00:32:38 --> 00:32:41

one, because this one has has, it's like twofold. The dua for a I

00:32:41 --> 00:32:45

want you got to reorient this one in your notes. The dua for a

00:32:45 --> 00:32:48

father for or against his son, I want you to I want you to write

00:32:48 --> 00:32:52

the dua for a parent for a child, the dua of a parent for their

00:32:52 --> 00:32:57

child why the proof of this condition has been mentioned in

00:32:57 --> 00:33:00

the Hadith of the Prophet sallallahu alayhi wa sallam. He

00:33:00 --> 00:33:04

says the dua of a father or a mother for his son or his daughter

00:33:04 --> 00:33:08

could be the dua of blessings and mercy for him. There is nobody

00:33:08 --> 00:33:12

that loves you like your parents, nobody. There's no one in this

00:33:12 --> 00:33:16

world that loves you like your parents. It's impossible. And this

00:33:16 --> 00:33:20

is why Allah Subhana Allah Tada, the closest relationship that

00:33:20 --> 00:33:23

Allah can share with you that will give you a hint of how much Allah

00:33:23 --> 00:33:26

loves you is the love between a mother and a child. That's the

00:33:26 --> 00:33:30

closest example you cannot find any other example and if that is

00:33:30 --> 00:33:33

the closest one now imagine how much Allah subhanaw taala cares

00:33:33 --> 00:33:37

for his creation, okay. And because of this, because of this,

00:33:38 --> 00:33:41

you could imagine and I can guarantee you everyone in here,

00:33:41 --> 00:33:48

everyone in here has a memory, even a singular memory of seeing

00:33:48 --> 00:33:53

their parents or their grandparents making to offer them

00:33:53 --> 00:33:55

when they were like the most jungly of all people.

00:33:56 --> 00:34:02

You are like, not praying or hate staying out until like 12am. You

00:34:02 --> 00:34:05

know, you're saying that you fasted that day, but you know, you

00:34:05 --> 00:34:08

slipped yourself like a croissant earlier, all these different

00:34:08 --> 00:34:11

memories you have and you go into your parents room at night and

00:34:11 --> 00:34:12

your mother is weeping for you.

00:34:14 --> 00:34:19

Why? Because there's nothing she has to gain from this. There's

00:34:19 --> 00:34:22

nothing that she is going to gain from this. In fact, you are going

00:34:22 --> 00:34:27

to gain she makes dua for you and Allah subhanaw taala listens to

00:34:27 --> 00:34:27

her that

00:34:28 --> 00:34:32

your moms and your father's your mothers and fathers made to offer

00:34:32 --> 00:34:35

you when you didn't have the men to raise your hand for yourself. I

00:34:35 --> 00:34:39

cannot imagine sitting here right now as a 30 year old men, how many

00:34:39 --> 00:34:42

do I have my mother I'm still benefiting from just to this day.

00:34:43 --> 00:34:47

My mother must have made dua at some point that oh Allah allow him

00:34:47 --> 00:34:52

to find a place that he loves to live in. A spouse that he cares

00:34:52 --> 00:34:57

for a spouse that cares for him, a child that he cares for in a child

00:34:57 --> 00:34:59

that cares for him, there is no way you know Subhanallah I thought

00:34:59 --> 00:35:00

to myself that

00:35:00 --> 00:35:05

This until my you know, my wife was pregnant. Or until like we

00:35:05 --> 00:35:07

were in the realm of like, you know, thinking about having a

00:35:07 --> 00:35:11

child. I can guarantee you I never thought of making a dog that I

00:35:11 --> 00:35:14

love my child or my child loves me, but I can guarantee that my

00:35:14 --> 00:35:17

mother made the dog for me. 100% Guaranteed.

00:35:18 --> 00:35:21

One time I specifically remember I went into my parents room when I

00:35:21 --> 00:35:25

was like a teenager. This is like the height of Jamelia. Okay. 15 I

00:35:25 --> 00:35:28

think 15 is like the height, the climax, the height of jacket here.

00:35:28 --> 00:35:32

I went into my mother's room, and I saw her crying. I saw her

00:35:32 --> 00:35:36

crying. And I remembered at that time I have this memory of you

00:35:36 --> 00:35:39

know, my family being in a tight spot. It was a difficult time for

00:35:39 --> 00:35:43

my family. And I remember when I spoke to her I have this vivid

00:35:43 --> 00:35:46

memory and I said mom like what do you make and do offer there's

00:35:46 --> 00:35:49

getting so emotional is it's for Allah to help you you know help us

00:35:49 --> 00:35:52

get out of this difficulty or whatever it may be. She goes no,

00:35:52 --> 00:35:55

no, every time I say you or your siblings names I started tearing

00:35:55 --> 00:35:55

up.

00:35:57 --> 00:36:02

I mean, this type of dua is something that cannot be cannot be

00:36:02 --> 00:36:06

replicated in any other relationship. Okay. And so this is

00:36:06 --> 00:36:12

why the six dua that is accepted by Allah, circumstantially is the

00:36:12 --> 00:36:14

dua have a child for their parents.

00:36:15 --> 00:36:17

The sun for the father has mentioned specifically in the

00:36:17 --> 00:36:21

Hadith, but obviously, we know that shutter II it can be applied

00:36:21 --> 00:36:23

to daughters for their mothers, daughters, for their fathers and

00:36:23 --> 00:36:27

sons for their mothers as well. Okay. And this is why this is

00:36:27 --> 00:36:30

where he quotes a hadith the Prophet SAW sent to me says, the

00:36:30 --> 00:36:35

Prophet mentioned, when a person dies, all of his or her actions

00:36:35 --> 00:36:35

are cut off.

00:36:36 --> 00:36:39

kilter, and they're cut, they're done.

00:36:40 --> 00:36:45

Except for three Illa salah, except for three things. One,

00:36:45 --> 00:36:52

sadaqa, giardia, right, a type of charity that is continuous, and

00:36:52 --> 00:36:59

never stops. For example, if a person gives $5 towards a machine,

00:36:59 --> 00:37:04

it and that machine have survived for centuries, that $5 wasn't

00:37:04 --> 00:37:10

really $5 To begin with, was it that $5 ended up going towards a

00:37:10 --> 00:37:10

brick

00:37:11 --> 00:37:15

that was placed on the wall of the machine. And that brick helped

00:37:15 --> 00:37:20

keep the masjid intact for hundreds of years. And that Masjid

00:37:20 --> 00:37:24

allowed people to come pray for hundreds of years. Because that $5

00:37:24 --> 00:37:28

That one towards that one, one brick was not really just $5 to

00:37:28 --> 00:37:32

begin with. I had this memory Subhanallah at roots. years ago,

00:37:32 --> 00:37:35

this is now I think, four and a half, five years ago, this college

00:37:35 --> 00:37:39

student came up to me. This is a really terrible pitch for

00:37:39 --> 00:37:42

Sustainer ship, but I'm going to do it. This one cost and came up

00:37:42 --> 00:37:46

to me and she said, Oh, stop. I'm really embarrassed. I said, why?

00:37:46 --> 00:37:49

And she said, because I want to become a sustainer. And I said no,

00:37:49 --> 00:37:52

no. Are you kidding me? I'm pretty loud, like, be a part of our

00:37:52 --> 00:37:54

community. We love we love everyone. We love our sustainers

00:37:54 --> 00:37:58

we love whoever gives back and tries to keep this place alive.

00:37:58 --> 00:38:02

And she said no, no, I can only I can only do $1 A month but you

00:38:02 --> 00:38:03

guys don't have that option.

00:38:05 --> 00:38:12

And I said I said Subhanallah I said You wait right here. You wait

00:38:12 --> 00:38:15

right here I'm going to create for you a particular link in which you

00:38:15 --> 00:38:20

will be giving $1 repeatedly. Okay. And this person four years

00:38:20 --> 00:38:24

ago, was a freshman in college. She just up to Masha Allah her

00:38:24 --> 00:38:26

donations to be about $30 a month now.

00:38:28 --> 00:38:35

But that $1 A month $12 a year. Someone will look at that and say,

00:38:35 --> 00:38:39

Wow, what's the point? What's the point? $12 in a year? Are you

00:38:39 --> 00:38:44

kidding me? No, no, no. What if within that year, one of the stars

00:38:44 --> 00:38:49

that we hosted for our community, it went to a new Muslim who

00:38:49 --> 00:38:53

benefited from that meal and now they have chosen to become Muslim,

00:38:53 --> 00:38:57

stay Muslim and pray and all because that one meal that you

00:38:57 --> 00:39:03

sponsored for them $12 For that year now has literally catapulted

00:39:03 --> 00:39:05

them through this incredible journey of Islam.

00:39:06 --> 00:39:10

Never ever undermine your Southern kajiado Okay?

00:39:11 --> 00:39:16

Then he mentions hola Island and interfere, knowledge that

00:39:16 --> 00:39:20

benefits, knowledge that benefits. When you teach somebody something

00:39:20 --> 00:39:23

and it benefits them for the rest of their life knowledge is

00:39:23 --> 00:39:27

contagious. And the third is a pious son or daughter that prays

00:39:27 --> 00:39:28

for them.

00:39:29 --> 00:39:33

We Subhanallah cannot do too much for our parents from the hadith of

00:39:33 --> 00:39:36

Abdullah bin amo, right? The men who carried his mother on his back

00:39:36 --> 00:39:39

for the entirety of Hajj and he came back to the Prophet So

00:39:39 --> 00:39:42

somebody says, or as he came back to him to live in Dharma, and he

00:39:42 --> 00:39:45

says, Yeah, I believe in karma that I repay my mother for what

00:39:45 --> 00:39:48

she has done for me when I was a young child. And he says to him,

00:39:48 --> 00:39:52

he says, You have not even made up for one singular contraction.

00:39:53 --> 00:39:58

one another when you have not made up for one singular moment of

00:39:58 --> 00:39:59

labor pain that she went through with you

00:40:00 --> 00:40:04

So what's the only way you can repay your parents? Allah says in

00:40:04 --> 00:40:12

the Quran, he says, Well film La Houma. Jana had do li minerality

00:40:12 --> 00:40:15

we'll call Rob Durham Houma, come out, obey Anissa. Lira.

00:40:16 --> 00:40:19

What's the best way to repay your parents? Spend a little bit of

00:40:19 --> 00:40:23

time every evening and say to Allah, how many of y'all raise of

00:40:23 --> 00:40:25

hands? How many of y'all have watched your parents in the past

00:40:25 --> 00:40:28

few years? show signs of ah, raise your hands.

00:40:30 --> 00:40:34

It's very, very, it's SubhanAllah. Very mind boggling to see.

00:40:35 --> 00:40:37

It's very mind boggling to see.

00:40:38 --> 00:40:41

When I look at pictures sometimes, right? I look at pictures of you

00:40:41 --> 00:40:46

know, my parents holding my daughter. And I go back years and

00:40:46 --> 00:40:50

see pictures of them holding me. And I say to myself, I said

00:40:50 --> 00:40:50

SubhanAllah.

00:40:51 --> 00:40:54

Time is an incredible, incredible thing.

00:40:55 --> 00:41:01

It allows for wisdom. But it also allows for reflections and mercy.

00:41:02 --> 00:41:05

And one of the greatest ways you can repay your parents and you

00:41:05 --> 00:41:09

will not be able to fully repay them. But spend a little bit of

00:41:09 --> 00:41:13

time every single day before it's too late with them, and make

00:41:13 --> 00:41:14

continuous to offer them.

00:41:16 --> 00:41:19

You never want to give yourself the chance to say, Oh Allah, I

00:41:19 --> 00:41:26

wish I had done more. I wish I had spent more time even if you would

00:41:26 --> 00:41:28

the disease that is rampant amongst like the younger

00:41:28 --> 00:41:31

generation of Muslims is like, Oh, look, we're like the ultra woke

00:41:31 --> 00:41:33

generation. We're like, Yeah, my parents are like, on their phone

00:41:33 --> 00:41:36

all the time. Even when I'm with them. I understand. I get it. I

00:41:36 --> 00:41:41

get it. My father is a Facebook, fiend. He loves it. Okay, he's

00:41:41 --> 00:41:43

like, did you watch that link that I sent you the other day? Like,

00:41:43 --> 00:41:48

which one? It's like eight of them in one hour? No, but literally,

00:41:48 --> 00:41:51

think about it. Subhanallah even if they're on their phone, don't

00:41:51 --> 00:41:53

you think they spend time with you on your on your phone?

00:41:56 --> 00:41:58

Don't you think that they spend time with you when you were three

00:41:58 --> 00:42:02

years old, playing independently with your toys. I do this all the

00:42:02 --> 00:42:04

time around with my daughter, I see her she's literally across the

00:42:04 --> 00:42:06

living room. And she's like, making him some make believe story

00:42:06 --> 00:42:09

in her head. And I'm just sitting on the couch. I'm like, this is

00:42:09 --> 00:42:10

this is cool.

00:42:12 --> 00:42:15

Subhanallah you know, the moments that make us so worth is every

00:42:15 --> 00:42:18

time she looks over, she sees her dad and she smiles and she goes

00:42:18 --> 00:42:19

back to doing what she was doing.

00:42:22 --> 00:42:27

Don't over complicate time together. time together can be as

00:42:27 --> 00:42:29

simple as sitting in the same room together even doing different

00:42:29 --> 00:42:33

things. Just sitting in the same space is something that's

00:42:33 --> 00:42:36

beautiful. Okay, the seventh one inshallah will end in the next

00:42:36 --> 00:42:38

couple of you know, we don't have too much time left together, but I

00:42:38 --> 00:42:42

want to end by like 8805 The Seventh One, the seven

00:42:42 --> 00:42:45

circumstances a person who is fasting. The prophets or somebody

00:42:45 --> 00:42:49

says the person who is fasting, their doors are never rejected.

00:42:49 --> 00:42:51

Why? Because a person who is fasting is so close to Allah

00:42:51 --> 00:42:55

subhana wa Tada, that when they are in that state, and they they

00:42:55 --> 00:42:58

make that call to Allah subhana wa Tada. They're doing so in a state

00:42:58 --> 00:43:01

in which there is purity. It's almost like that person who is

00:43:01 --> 00:43:04

going through trial, and they're in a state of loss. This person is

00:43:04 --> 00:43:06

in a state of some, they're in a state of fasting, they're in a

00:43:06 --> 00:43:11

state of purity with Allah subhanaw taala. So there, there is

00:43:11 --> 00:43:14

not there was not rejected and this is why it says here and the

00:43:14 --> 00:43:18

one who has been wrong Allah raises it above the clouds and the

00:43:18 --> 00:43:23

doors of the skies are open for it. And Allah subhanaw taala The

00:43:23 --> 00:43:28

Lord says, by my honor and my glory, I will help you even if

00:43:28 --> 00:43:31

it'd be after some time. So when you make dua when you're fasting,

00:43:31 --> 00:43:34

don't lose hope and the doors while you fast Allah subhanaw

00:43:34 --> 00:43:37

taala will give you the answer to those two hours even if it is

00:43:37 --> 00:43:41

years from now. Okay, number eight is the person reciting the Quran.

00:43:42 --> 00:43:44

Obviously, we don't need to even you know, elaborate onto this as

00:43:44 --> 00:43:47

as more than an already as a parent, which is that the person

00:43:47 --> 00:43:50

who's reading Quran is in such a state you're reciting the words of

00:43:50 --> 00:43:53

ALLAH SubhanA wa Tada something that is so beloved to Allah, that

00:43:53 --> 00:43:56

Allah subhanaw taala answers the doors of a person who loves him

00:43:56 --> 00:44:00

enough to recite His words. Number nine is the person performing Hajj

00:44:00 --> 00:44:04

or Umrah or any sort of, you know, sacrifice or trials or or, or

00:44:04 --> 00:44:07

energy that is spent towards Allah subhanho wa Taala in the form of

00:44:07 --> 00:44:10

jihad or any of that, okay, then I want to skip to these last couple

00:44:10 --> 00:44:12

of ones, there's only 12 of them. So I want to skip to these last

00:44:12 --> 00:44:19

two. Number 10 is the dua for a person in his or her absence. This

00:44:19 --> 00:44:21

is an extremely powerful one,

00:44:22 --> 00:44:26

the dua of a person in their absence. It is narrated

00:44:28 --> 00:44:33

by a person by the name of someone bin Abdullah. He says that I went

00:44:33 --> 00:44:39

to Syria and visited a boo a Derrida in his home. But he was

00:44:39 --> 00:44:45

not present when I arrived. So I asked his spouse Imelda I and she

00:44:45 --> 00:44:49

asked me Are you going to perform Hajj this year? And I replied, Yes

00:44:49 --> 00:44:55

Now I'm so she said in that case, do not forget to pray to Allah for

00:44:55 --> 00:44:59

us for good for the Prophet saw someone he said. He told us

00:45:00 --> 00:45:04

To say, the dua of a Muslim for his brother or sister in their

00:45:04 --> 00:45:09

absence is responded to, there is an angel in front of him or her

00:45:09 --> 00:45:14

that has been assigned to them every time they make dua, the

00:45:14 --> 00:45:18

angel says Amin and to you as well.

00:45:19 --> 00:45:22

How many of y'all have ever experienced the type of

00:45:22 --> 00:45:25

friendship? Where you remember your friends in your doors even if

00:45:25 --> 00:45:27

you have not seen them for a long time?

00:45:28 --> 00:45:32

Know that whatever you have said about them, oh, Allah allowed them

00:45:32 --> 00:45:37

to pass that exam. They've cried to me for days. Oh, Allah allowed

00:45:37 --> 00:45:42

them to get into that school that they've been telling me about for

00:45:42 --> 00:45:45

the past few months, they've had anxiety and stress about it. Allah

00:45:45 --> 00:45:48

allow them to get into that school. The province doesn't mean

00:45:48 --> 00:45:52

says the angels they say I mean for this person as well. And

00:45:52 --> 00:45:55

you're like we I didn't make that dua for myself, but the angels say

00:45:55 --> 00:45:59

mineral Allah, please allow them to have that as well. Allow them

00:45:59 --> 00:46:01

to have that as well. I'll tell you guys, something really

00:46:01 --> 00:46:05

incredible. The friendships that are worth keeping with you that

00:46:05 --> 00:46:07

are worth keeping around are the friendships in which there is dua

00:46:07 --> 00:46:08

that is found within them.

00:46:10 --> 00:46:14

And it doesn't have to be said, it doesn't have to be said. But a

00:46:14 --> 00:46:17

person knows when another person is making to offer them the

00:46:17 --> 00:46:20

sincere that well wishing I care for you. I'm even here to give you

00:46:20 --> 00:46:24

some some some tough advice sometimes. Those are the types of

00:46:24 --> 00:46:27

friendships that are worth keeping around. Okay? And he elaborates

00:46:27 --> 00:46:30

even further he says one of the scholars they wrote in this hadith

00:46:30 --> 00:46:33

there's a point of benefit to be obtained and that is, if your DUA

00:46:33 --> 00:46:36

is responded to because your brother's absent from you, then we

00:46:36 --> 00:46:40

hope that the angels do offer you will also be responded to because

00:46:40 --> 00:46:41

you are absent from the angel.

00:46:43 --> 00:46:46

Like your Hamdulillah you guys are all good people but most likely

00:46:46 --> 00:46:47

you're not around Mala eco all the time.

00:46:48 --> 00:46:51

Sometimes we you know, our we put ourselves in situations that the

00:46:51 --> 00:46:52

melodica like,

00:46:53 --> 00:46:55

brother, you know, like Muhammad hopeless.

00:46:57 --> 00:47:01

But because you were so beautiful in your Eman to make dua for the

00:47:01 --> 00:47:05

absent person in your life. The angels will also make dua when

00:47:05 --> 00:47:06

you're absent from them.

00:47:07 --> 00:47:09

When you're not in a good place, the angels will say yeah, Allah

00:47:10 --> 00:47:15

allow for them to have this and this and that. Even if they're not

00:47:15 --> 00:47:17

around me right now. The relationship is so beautiful

00:47:17 --> 00:47:23

Subhanallah okay. And then number 11. The one who remembers Allah

00:47:23 --> 00:47:27

subhanho wa Taala constantly. The one who remembers Allah subhanho

00:47:27 --> 00:47:30

wa Taala constantly meaning that a person of taqwa, right, and

00:47:30 --> 00:47:34

obviously it was defined what Toccoa Allah's telkwa is walking

00:47:34 --> 00:47:39

through an area that is heavy with thorns and shrubs, but they are

00:47:39 --> 00:47:41

walking with their garments lifted because they don't want to get

00:47:41 --> 00:47:46

caught up in it. This is always a an example that is given to allow

00:47:46 --> 00:47:49

us to remember what it is like to think about Allah subhanaw taala

00:47:49 --> 00:47:52

every situation you go through in your life. And then finally, the

00:47:52 --> 00:47:58

last but not least, the just ruler, okay? The ruler that is

00:47:58 --> 00:48:01

allowed. The just one. And everyone in here, by the way,

00:48:02 --> 00:48:05

immediately disqualify themselves from this particular circumstance.

00:48:05 --> 00:48:08

But I guarantee you that you should not do so why? Because

00:48:08 --> 00:48:12

every single one of you has been in a position where you had to

00:48:12 --> 00:48:14

make a judgment on something in your life.

00:48:15 --> 00:48:18

If you've ever been in a circumstance, when you're trying

00:48:18 --> 00:48:21

to arbitrate an argument between two people that you love, you have

00:48:21 --> 00:48:24

been a ruler at some point. You don't have to wear a crown on your

00:48:24 --> 00:48:28

head to be a ruler. If you have ever had to arbitrate any

00:48:28 --> 00:48:31

situation you have been a ruler A person who has passed some sort of

00:48:31 --> 00:48:31

judgment at one point

00:48:33 --> 00:48:37

and a person who can observe justice at this time. Oh they're

00:48:37 --> 00:48:40

doing us are extremely extremely beautiful to Allah Subhan Allah

00:48:40 --> 00:48:45

Tada. Okay, so be a person who's just and one of the son of the

00:48:45 --> 00:48:47

prophets or something by the way, I'll give you guys a tangible

00:48:47 --> 00:48:51

takeaway of this 12 circumstance is always make sure you hear both

00:48:51 --> 00:48:53

sides of every argument you hear

00:48:54 --> 00:48:58

never ever pass judgment very quickly. The professor some from

00:48:58 --> 00:49:01

hearing one side would always hear the other side. And you know what

00:49:01 --> 00:49:05

a particular narration mentioned. Even after he heard both sides it

00:49:05 --> 00:49:09

would say for Sucka total Sula, he's an ally seldom he remains

00:49:09 --> 00:49:15

silent. Why? Give yourself time, give yourself time to take certain

00:49:15 --> 00:49:20

things in. Be a person of justice of adult of balance, okay, so

00:49:20 --> 00:49:25

inshallah with that, we will end our session for this Thursday.

00:49:25 --> 00:49:29

Next Thursday in sha Allah is going to be incredible factors

00:49:29 --> 00:49:32

that aid a person's do in being answered, will talk about

00:49:32 --> 00:49:36

particular you know, virtues of the heart, that inshallah will

00:49:36 --> 00:49:39

enhance a person like sincerity, etc will elaborate on all those

00:49:39 --> 00:49:42

bit in the law he Tada We ask Allah subhana wa Tada to make us

00:49:42 --> 00:49:45

of the people whose doors are accepted. We ask Allah subhana wa

00:49:45 --> 00:49:48

Tada to allow us to be people who are frequent in our doors to him.

00:49:49 --> 00:49:52

And we ask Allah subhanaw taala to never allow dua to be something

00:49:52 --> 00:49:55

that is abandoned by us. And we ask Allah subhana wa Tada to

00:49:55 --> 00:49:58

accept all of our doors, and we ask Allah subhana wa Tada to allow

00:49:58 --> 00:50:00

us to be people of sincere

00:50:00 --> 00:50:04

80 People have lost people of have good intentions. And we ask Allah

00:50:04 --> 00:50:08

subhanaw taala to free the people of Palestine. We ask Allah Subhana

00:50:08 --> 00:50:12

Allah to Allah to relieve them of their trials and tribulations and

00:50:12 --> 00:50:15

we ask Allah subhana wa Tada to allow us to benefit from their

00:50:15 --> 00:50:18

Iman I mean a little bit on Amin Subhanak Allahumma will be 100

00:50:18 --> 00:50:21

Cornish to the Allah Allah, Allah and nostoc If you look at one or

00:50:21 --> 00:50:25

two, but I know that I normally customarily and all the regulars

00:50:25 --> 00:50:28

that are here every week are gonna be like no no, you do a q&a after

00:50:28 --> 00:50:30

you're done. There's a very wise reason why I'm not doing a q&a.

00:50:30 --> 00:50:34

There are too many people outside today. I do not want everyone to

00:50:34 --> 00:50:37

listen to q&a today because q&a is something that we do offline off

00:50:37 --> 00:50:40

camera. So inshallah we'll continue on with our q&a

00:50:40 --> 00:50:43

Bismillahi Tada. Next Thursday. It doesn't look good on set on ya can

00:50:43 --> 00:50:44

waterfronts Allah He Obata Catherine

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