Safi Khan – Soul Food for College Students The Du’a Series Class 4

Safi Khan
AI: Summary ©
The speakers discuss the importance of praising Allah Subhana' etiquette procedures and praising his success in the DUA. They stress the need for people to be in a state of will do during the session and encourage them to practice these behaviors. They also discuss the importance of praising Allah Subhana' direct quotes and his use of shams and shameless practices during his time. The speakers also touch on emotional struggles and how they approach family members with them.
AI: Transcript ©
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All righty Sharla let's go ahead and

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begin

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Bismillah Alhamdulillah wa salatu salam ala Rasulillah while early

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he was heavy hit edge marine Sudan welcome everybody. How's everyone

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doing? hamdulillah everyone doing okay? Everyone's weekend good

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hamdulillah look at the weather mashallah beautiful. Everyone's

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planning for like a tornado watch, right? hail, wind, right? An ice

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age from the

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hamdulillah Hamdulillah. You know, there's a there's a beautiful

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thing, right? If if there's a will, Allah subhanaw wants out, I

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usually make some ways, right? So humbly law that Allah has allowed

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us to gather here together for the session. So

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a couple of things, obviously wanted to start off with, I wanted

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to kind of share the program plan tonight.

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We'll do our main session, our main Holika that we engage in

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every single Thursday night. And at the very end, I wanted to leave

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some really, really good amount of time for the continued q&a that we

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started last week. We didn't get to finish it. So in sha Allah,

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we're going to try and answer some more questions regarding some of

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the stuff that everyone asked about. We're also going to make a

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do our we're going to end today's session with a dua for the

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situation that's going on in Rafah right now. Obviously, everyone's

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been keeping up with it. Hopefully, you've noticed that

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there's a lot of a lot of a lot of injustice is taking place in in

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Philadelphia, so we're going to make dua

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to end our session today in sha Allah Tada as the prophet slice

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alum, he says right that the OMA is like one body when one part of

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it is hurting the rest of the body or the other part of the body

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should also be hurting. Right? Because we're not people who just

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gloss over these things and just think that oh, yeah, well, you

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know, it's so far away from me, right? It's not that big of a deal

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but we actually acknowledged that this is a part of our our OMA,

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this is a part of the prophets, Allah license OMA, so this is a

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very, very serious situation. So inshallah we'll end with that. And

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then there is another dua who you know, there's a community member

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who's always here for soul food. They have a family member who's

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really really sick. So inshallah we're going to ask for some dye

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that and for that as well. All right, so we're gonna begin

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our session today, as everyone's sipping on their boba. How's it

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Bobo? By the way? Is it good on the law? Jasmine? Haha. It's, it's

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shallow. We're gonna see how it rolls right? Some of the suck

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about baristas that are here on Thursday nights are really,

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really, really wanting to do some boba for you guys. So, college

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right? You guys basically spend like 80% of your money on boba

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anyway. So inshallah it's just, it's just a it's just a little

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treat here from the lads soul food. So, Charlotte, we'll see.

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We'll see what we do. We are going to roll out of samosa menu. So

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there's been a lot of really interesting drinks. Right, I heard

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there's something about some sort of matcha strawberry situation

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with rubs. I don't know what it is, but it's some sort of crazy

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stuff. But we'll, we'll some people were really passionate how

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many people here like loves that I'm gonna do a crowdsourcing

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moment right here. With milk or water. The people who drink rubs

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or with water, I need you to just get up and leave and never come

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back. I'm just kidding.

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Says, we, we want you here. No matter how crazy your drink

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preferences are. Humbling that 100 Allah loves it for me. I just

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thought a rubs that guy, when I see rubs, and I taste rubs up, I

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just think that I walked into like a botanical flower shop. And I

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just don't want to inhale that. And so like it's just, maybe it's

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maybe it's just me. But humbler? I know it's a I know. It's a crowd

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favorite for a lot of people so humbler? Alright, so we are going

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to continue on with our dua series, right. And as we continue

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to progress through the series, we're going to be talking about

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different components of the DUA. Right? So in the beginning, the

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first session of the entire series, we talked a little bit

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about the different blessings and the benefits of making dua, why

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making dua is so paramount in our religion, then we talked a little

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bit about the preconditions of making dua, right? How do you make

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dua and like what are the things that you do before you actually

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make set dua to beautify it, right? Because, again, as people

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who are maturing into their religious spirituality, right, as

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people who are kind of maturing in their spirituality in their

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relationship with God, we know that actions are men are not

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always just one thing. There are things before it. There's the

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actions during the actual act itself. And then there are

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obviously things that happen afterwards. And this is

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represented in so many different ways. For example, a part of your

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Salah is to make sure that you are in a state of will do, right, so

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your Salah, although the actual act of praying does not begin with

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your will do. But there is a condition or a precondition to

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your to your prayer that matters. So, so seriously, that your prayer

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will not count unless you're in a state of will. Right. So you know,

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there are a lot of things that happened before, during and after

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an act in Islam that dictate the quality of the action itself.

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Right. So last week, we talked a lot about the preconditions the

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things that happened before that make your DUA extremely special

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and unique and beautiful. Now, we wanted to kind of dive into the

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actual etiquettes of the DUA itself, what you do during the DUA

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that makes your DUA incredibly special. We're going to spend two

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weeks on this, there's no way I can cover this in just one

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session, because there are like 22 to 23 etiquettes of dua of what

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you do while you're making it. Okay, I can guarantee you that

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everyone's probably like how, like, what are 23 etiquettes of

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dua, you'll see a lot of them in sha Allah, we're only going to

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talk about like eight or nine of them today, but you'll see so many

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things that you never even thought of were a part of the DUA that are

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actually a part of its essence, right? So inshallah we'll go

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through them together. All right. So, it says here that there are a

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number of manners and etiquette procedures that accompany the

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performance of dua, this is that the DUA is accepted, right? The

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difference between the section and the preceding one we talked about

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last week, is that such etiquette occurs while a person is making

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dua whereas acts mentioned in the previous session must occur before

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a person makes dua. Okay. So now Inshallah, we're going to start

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with some of the etiquettes of the person who is making the DUA

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actively. The first is praising Allah Subhana Allah to Allah

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before the DUA, okay, and preying upon the Prophet sallallahu alayhi

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wa sallam now, what is it?

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mean praising Allah before the DUA, why didn't we just talk about

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all these etiquettes being a part of the actual dua itself? Well,

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what the author here means is praising Allah before you ask

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ALLAH SubhanA wa Tada for whatever you want, okay? praising Allah

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azza wa jal for what he is and who He is before mentioning anything

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you want in your life. Okay? So he says that this, this is true

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because the person who's making the DUA is asking for forgiveness,

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mercy and sustenance from his creator. So it behooves the

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worshiper to start his or her dua with praise and glorification of

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ALLAH SubhanA, Allah Tada, if you think about this, right, in any

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scenario that you have, it is of the etiquette of the one who is

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asking for something to almost spend time with and give beauty to

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the one they're asking from. Right? If you ever have gone to a

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teacher, or a boss or a family member, and you ask them for

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something, right, you ask them for a favor, you ask a friend for a

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favor, you asked the dean of the department for a favor or any sort

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of requests that you have for them. It's important that you come

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in and you actually spend some time with them. When do you ever

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go to like a teacher, or a professor? And you go to their

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office and you're like, Alright, listen up, here's the deal. I need

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a better grade.

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They're like, first of all, are you in my class? Like, I don't

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even know who this person is. Right? You haven't introduced

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yourself? You haven't, you know, told them which class you're in.

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You haven't even you know, ask them how they're doing. None of

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that was actually done, you jump straight into the request that you

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have for them. This is something and of course, Allah's example is

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unlike any example that you can find in the dunya. But think about

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if that's what we do for dunya what should be the etiquette of

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the people who are speaking to Allah Subhana Allah to Allah and

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His divinity. Right? That we believe that Allah deserves more

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than anything that the dunya can offer. So if we treat the dunya

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better than we treat the divine, what does that tell us about our

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priorities? Right? That when it comes to the dunya, we get all you

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know, formal and polite and well mannered. But when it comes to

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Allah subhana wa Tada. We tend to kind of just like rush it a little

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bit, right? All right, hola. This is me, right medium for the eighth

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time this week. If anyone's name somebody apologizes a random name

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that I just chose right? Here, here I am, right? I really need

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you to help me out with this one thing, right? Nowhere in there. It

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was a Alhamdulillah said, nowhere in there. It was a Subhanallah or

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like a Bismillah or anything like that. We just jump straight in.

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And this is why by the way, there's a beautiful, beautiful

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statement of the Prophet sallallahu sallam, where he says

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Kadima 10 had the button Illa Rahman, he said that there are two

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statements that are extremely beloved, to a ramen to the Most

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Merciful. And there's a reason by the way, specifically, in that

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hadith, that the name of Allah that was used was a ramen because

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he could have easily said Kali Mata and hubby botanical Allah, it

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would have generally given you the same exact idea, right? There are

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two statements that are extremely beloved to Allah. But he says

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there are two statements that are extremely beloved two out of man,

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what does that mean? You are appealing to the merciful one.

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You're appealing to Allah who is a rock man. So whatever you're about

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to say, is really relevant to the merciful character of Allah

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subhanho wa taala. Right. And the two statements of the Prophet SAW

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Selim he mentioned were Subhan Allah he will be handy he was

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Subhan Allah Allah, Allah Subhana Allah he will be handy he

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Subhanallah all go all glory is to Allah subhanho wa Taala he is he

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is free from any imperfection will be handy he and he is praised. He

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is worthy of all the praises that we give him. You know that that's

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something that is so unique to Allah. The word hand in Arabic is

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so unique to Allah because the word hums means someone who is

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deserving of every praise that they receive. Okay? And human

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beings can never truly fully fulfill that that claim, right? If

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I go up to somebody, and I know Zayn, mashallah, good guy, right?

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If I go up to Santa, I'm like, Man, Zane. Such a generous

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brother, right? Like, I saw him one time I saw Allah, you know,

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give something to somebody else or he displayed a sense of

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selflessness, right? But I'm like man has been so generous, so

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selfless. Are there possible moments in xanes life where he was

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a little bit not selfless? Where it was a little bit hard for him

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to be generous? Sure. That's what makes Zane a human being. That's

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what makes me a human being. There is no way that we can be

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definitively worthy of

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Every praise that we receive How many of you all have ever felt

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guilty when someone praised you? Raise your hands. Oh, mashallah,

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you're so nice and kind. And at that moment you're like, bro, if

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this person only knew

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all those memories come flooding back. Well, you're so kind to

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people that you don't know you're like, Man, I remember that one

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time I drove past that one dude, right? Like, I had no idea who he

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was, if only this person saw me that time, right? Which proves

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that yeah, there are moments where you will not be the most kind,

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right? There are moments where you will not be the most patient

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someone sees you going through something difficult and

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hamdulillah at that moment, Allah allows you to display a sense of

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patience. And so somebody walking by they saw that like, wow, saloon

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jam Mulan, right? Like what a beautifully patient person. What

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they didn't see was two weeks ago when you were like ripping your

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family to shreds during this difficult moment. So again, all

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jokes aside, right, all jokes aside, you see how sometimes we

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are not worthy of the praise that we receive from people. Right? And

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this makes us human beings. This is what makes us different from

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the Divine. We are very flawed. We have a lot of mistakes in our

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lives. But when you say subhanallah he will be humble He,

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Allah is the most deserving of all praise, we truly mean it. So when

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we say 100 Alhamdulillah Allah is the Greatest Allahu Akbar, Allah

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is the most generous, Allah is the most kind. Allah is the Most

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Merciful. Allah is the most peaceful, there is nothing that

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can be said about him. That negates that trait of his Okay, so

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you begin this part of your DUA with the praising of Allah

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subhanho wa Taala on here Do you have a hadith that's really

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beautiful, it says here, the Prophet sallallahu alayhi wa

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sallam. So there was a there was a person by the name of full of

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Allah been obeyed. He narrates the prophecies when once was sitting

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in the masjid when a person entered and prayed to rakaats

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okay, you can assume that it was like sooner or knuffel Salah he

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prayed to rakaats after he finished, he said, Oh Allah

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forgive me and have mercy upon me. Okay, felt fulfilled on me. What

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ahem, need, right? He said these two words, and the prophets of

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Allah, He said them, he said, You have been hasty Oh worshipper.

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When you finish your prayer, then sit down and praise Allah with

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praise that he is worthy of and pray upon me then state your DUA.

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Okay. So sometimes, you know, and again, this is such a human

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tendency when we're desperate, when we need something, when we

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are really, really just kind of in need of Allah's forgiveness or the

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benefits and the blessings that ALLAH SubhanA wa Tada can give us

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in our lives, we forget about who we are speaking to, and we jump

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straight into the request. And it's not always an evil intent. By

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the way, not everyone who jumps into straight requesting from

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Allah is doing so because they're ill mannered, but it's just out of

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our desperation. It's out of our desperation. We're so in need from

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Allah that we forget to praise Allah before we begin that need,

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right? And this is why you know Subhanallah you know, the people

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of Philistine you see them making their Diaz husband Hola. Hola.

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Nirmala kill, right? Allah is sufficient for us for whatever we

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need. Allah is the best Disposer of our of our affairs. He takes

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care of us for everything that we do, right? They didn't even

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mention specifics, they just kept on repeating that phrase. Why?

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Because it was something that was found within the Quran. Isn't that

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powerful? They could have said, Oh, hola stop this stop that. This

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is this is painting us and our families and you know, this is

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hurting us in our homes and our lives and we're scared to death of

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our legacy and what we will leave behind. They begin by saying

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husband Allah, Allah is enough for us. Allah is enough for me. Think

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about the level of Taqwa and loyalty that this person has to

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Allah subhana wa Tada. Right. So glorifying and praising him is

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something that is a part of our tradition. And also think about

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the second half of this which is praised upon the Prophet

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sallallahu alayhi wa sallam. And this is a very beautiful point

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here. By the way, a lot of people sometimes get get confused like

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why why why praising the Prophet saw some is a part of our

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advocates of dua. Well, it's an advocate of dua, because you know,

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that Allah loves the Prophet sallallahu alayhi wa sallam,

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right? Imagine you go up to somebody, and you're like, hey,

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like, you know, I really, you know, I really need this thing,

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right? And so Oh, by the way, like, medium, like your, your your

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friend, amazing person, right? I'm close to her too, by the way, and

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they're like, Oh, really worried, right? For sure. What do you need,

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right? There's a connection there. There's a connection there. When a

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person says Allahumma Salli, ala Sayidina Muhammad, right? You're

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saying Oh Allah, send your your blessings upon the Prophet

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salallahu Salam, Allah loves the prophets. Allah is Allah more than

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he loves anything else. Right? This was the closest person to

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Allah ever to exist. So imagine the state of a person who says, Oh

00:19:52 --> 00:19:54

Allah, I also love Your Habib.

00:19:56 --> 00:19:59

I also love your prophet. And it's not like Allah didn't know

00:20:00 --> 00:20:04

That but stating it is something that's completely beautiful in its

00:20:04 --> 00:20:12

own regard. Okay, so that's number one. The second point is the

00:20:12 --> 00:20:15

scholars they say and this is a little bit more technical, but

00:20:15 --> 00:20:18

raising one's hands let's talk a little bit about this Inshallah,

00:20:18 --> 00:20:21

why do we think that is anybody before we continue on? Why do we

00:20:21 --> 00:20:24

think that raising one's hands let's talk I mean, even if you

00:20:24 --> 00:20:26

don't know like the Hadith and like the reasons to why why do you

00:20:26 --> 00:20:31

think raising one's hands is a part of the etiquette of dua Why

00:20:31 --> 00:20:33

do you guys think that this is true?

00:20:35 --> 00:20:38

Anybody want to share any sort of self reflection that you had?

00:20:39 --> 00:20:40

Okay, so the

00:20:46 --> 00:20:50

Okay, good. So the DUA goes up, okay. Okay. Hamdulillah.

00:20:53 --> 00:20:57

Subhanallah, right. Good. Beautiful, beautiful hola feels

00:20:57 --> 00:21:01

shy to deny a person who's raising their hands. Good. Very, very

00:21:01 --> 00:21:02

good. That's it comes from a hadith Very good. Anybody else?

00:21:04 --> 00:21:06

Anybody else? What's the significance of raising one's

00:21:06 --> 00:21:06

hands?

00:21:07 --> 00:21:09

Like, why don't we just make dua like this? Just like sitting down

00:21:09 --> 00:21:11

like this? Why is there a tradition of going like that?

00:21:11 --> 00:21:11

Yeah.

00:21:14 --> 00:21:17

Subhan Allah, it's an opening gesture, right? You're opening up

00:21:17 --> 00:21:20

you're being vulnerable. Very good. Good, good. Good, good

00:21:20 --> 00:21:21

reflection. Anybody else?

00:21:22 --> 00:21:23

Anybody else?

00:21:24 --> 00:21:27

There's something along the lines. And there's beauty to mention that

00:21:27 --> 00:21:30

this is just the way the prophets ism did it. Right. Like if you

00:21:30 --> 00:21:36

want to, if you want the best, you imitate the best. Right? If you

00:21:36 --> 00:21:40

want the best, you do it the way that the person who did it in the

00:21:40 --> 00:21:44

best way did it. Right. When the Prophet saw some taught his OMA

00:21:44 --> 00:21:50

how to pray, what did he say? Pray as you have seen me pray, right.

00:21:50 --> 00:21:54

If you want to pray in the best manner, pray like me, pray like

00:21:54 --> 00:21:58

me, because who taught me Djibouti out of his setup? Who told Gibreel

00:21:58 --> 00:22:02

how to teach me to pray. Allah subhana wa Tada. Islam by the way,

00:22:02 --> 00:22:05

I'll tell you guys something really interesting. Islam is not

00:22:05 --> 00:22:10

about making our own rules. It's about our ability to follow. It's

00:22:10 --> 00:22:15

about our ability to follow and obey Allah and His messenger. Even

00:22:15 --> 00:22:17

if something is like, oh, yeah, this feels right to me, right?

00:22:18 --> 00:22:22

Like I love prayer. You know what? Five I'm gonna pray eight now.

00:22:23 --> 00:22:26

Eight times a day it's better than five makes sense to this guy.

00:22:27 --> 00:22:32

But guess what, you actually may be sinned for that. You may be sin

00:22:32 --> 00:22:34

for trying to make eight obligatory prayers and today

00:22:34 --> 00:22:38

because Allah Tada said, Pray and the prophets was um, said five

00:22:38 --> 00:22:42

prayers a day is what's mandatory upon you. It's not about being

00:22:42 --> 00:22:44

like, oh, yeah, well, I don't know what it feels better to me. No,

00:22:44 --> 00:22:47

no. Can you follow the commenda? Five?

00:22:48 --> 00:22:51

Can you follow? That's what it says. That's what it that's what

00:22:51 --> 00:22:52

it's all about.

00:22:53 --> 00:22:55

So when it comes to making dua, one of the traditions of the

00:22:55 --> 00:22:59

Prophet sallallahu Sallam is raising one's hand, right? So Ibn

00:22:59 --> 00:23:02

Taymiyyah, you can see a quote here, he said, As for the Prophet

00:23:02 --> 00:23:07

SAW Selim, raising his hands in dua, he did it so often, and it's

00:23:07 --> 00:23:11

been narrated in so many Hadith that they cannot be counted. What

00:23:11 --> 00:23:15

does that mean? That the Prophet SAW Selim made to us so many times

00:23:15 --> 00:23:18

in his life with his hands like this, it been Tamia goes, I can't

00:23:18 --> 00:23:20

even count the amount of times I've read stories about the

00:23:20 --> 00:23:22

Prophet going like this.

00:23:23 --> 00:23:26

About the Prophet going like this and raising his hands. And there's

00:23:26 --> 00:23:29

some examples of this right so the Prophet saw some one time it says

00:23:29 --> 00:23:32

that Abu Musa Allah shoddy, he narrated that the Prophet was on

00:23:32 --> 00:23:37

made dua, and I saw him raise his hands until I could see like his

00:23:37 --> 00:23:41

underarms like it was raised so high up in the air, that I could

00:23:41 --> 00:23:44

see his underarms because of how intensely he was raising his

00:23:44 --> 00:23:48

hands. Okay. There's Hear hear a bit about an area that the Prophet

00:23:48 --> 00:23:51

saw some raised his hands and said, Oh, Allah, I asked your

00:23:51 --> 00:23:54

protection for what HUD has done. This is a specific narration that

00:23:54 --> 00:23:58

mentions Harlequin Woody, but then he says, Furthermore, sentimental

00:23:58 --> 00:24:00

fantasy, you know, the Allah one he said the Prophet system, he

00:24:00 --> 00:24:06

said, Indeed, Allah is shy. One of the characteristics of Allah is

00:24:06 --> 00:24:10

that he is shy. He is shy when his servant raises his hands to him in

00:24:10 --> 00:24:15

dua to return them empty handed and disappointed Subhanallah Can

00:24:15 --> 00:24:21

you see like the DUA is so emotional? Do I is so emotional,

00:24:21 --> 00:24:25

think about how you can relate to this. Somebody comes up to you and

00:24:25 --> 00:24:28

they're so desperate and what they're asking you from and

00:24:28 --> 00:24:31

they're like literally pleading begging to you that you feel

00:24:31 --> 00:24:33

terrible not giving them anything.

00:24:34 --> 00:24:37

You feel terrible, not giving them anything. I remember one time

00:24:38 --> 00:24:42

Subhanallah or one time my wife and I we were in New Orleans don't

00:24:42 --> 00:24:45

ask us what we're doing there is a crazy place Subhanallah we're like

00:24:45 --> 00:24:47

yeah, this might be a nice place to go visit and see we never been

00:24:47 --> 00:24:49

there. We walk we drive into the city we like

00:24:51 --> 00:24:53

to feel like it to make will do and wipe my eyes. Just kidding.

00:24:54 --> 00:24:56

Anybody been in New Orleans before? New Orleans is a very

00:24:56 --> 00:24:59

interesting place for high level. Okay, so we were there. Alright,

00:24:59 --> 00:24:59

and so

00:25:01 --> 00:25:04

You know, we went to eat dinner hamdulillah one night, and we were

00:25:04 --> 00:25:08

driving back to our hotel. And there was a person who was

00:25:08 --> 00:25:11

obviously, you know, in a state of homelessness, you know, at the

00:25:11 --> 00:25:17

intersection of the street. And, you know, he, he, our windows were

00:25:17 --> 00:25:21

down, and he was saying he's like, I'm so so desperate, he goes, I'm

00:25:21 --> 00:25:24

so desperate. I haven't. Is there anything that you can give me any

00:25:24 --> 00:25:26

sort of money, stuff like that, right? And that's when shaitan

00:25:26 --> 00:25:28

kind of comes in and starts kind of giving you like that? What's

00:25:28 --> 00:25:32

less, right? The the whispering of shaitan? Where he says, oh, you

00:25:32 --> 00:25:34

know, are you sure? Are you sure you want to give this person

00:25:34 --> 00:25:36

something? What if they use the money that you're gonna give them

00:25:36 --> 00:25:38

for something that's not good, and now it's all on you, et cetera, et

00:25:38 --> 00:25:41

cetera. This is how shaitan gets to the knifes of a person by the

00:25:41 --> 00:25:44

way. This is by the way, the scholars they say that at the

00:25:44 --> 00:25:47

moment where you're unsure of giving, that's when you know you

00:25:47 --> 00:25:51

should give, because shaitan is trying his hardest to get you to

00:25:51 --> 00:25:55

clench your fist at that last moment when you're about to give

00:25:55 --> 00:25:58

something. And shaitan says, Well, are you sure there's a billion

00:25:58 --> 00:26:01

reasons as to why you shouldn't give goodwill? I don't know. I

00:26:01 --> 00:26:04

heard they're kind of shady. Right? That person? I don't really

00:26:04 --> 00:26:07

know about that. Doctor, they always there. Are they always

00:26:07 --> 00:26:09

around? I'm sure that they have help. Right. And that's when you

00:26:09 --> 00:26:12

should get. And so my wife and I literally like we literally had

00:26:12 --> 00:26:15

nothing. We mean, we don't carry cash around as we always have our

00:26:15 --> 00:26:17

cards. And so we're like, I'm so sorry. We don't have anything

00:26:17 --> 00:26:20

honest right now. But we do have this pizza.

00:26:22 --> 00:26:25

And subhanAllah at that moment, like a person in shaitan trick can

00:26:25 --> 00:26:27

easily be like, Are you kidding me offer that?

00:26:28 --> 00:26:33

That like I have eaten like, you know, large pizza like that's what

00:26:33 --> 00:26:35

you want to give this person? They asked for money. That's what you

00:26:35 --> 00:26:39

want to give? And at that moment, I told him I was like, no, no, we

00:26:39 --> 00:26:43

have to. We have to this is shaytaan playing a trick telling

00:26:43 --> 00:26:46

us like this is too bad to give to somebody. No, no. So literally,

00:26:46 --> 00:26:49

we're like, you know what, I'm so sorry. We don't have anything to

00:26:49 --> 00:26:54

give. But here we just we just had some dinner. It would really honor

00:26:54 --> 00:26:56

us if you would share our dinner with us.

00:26:57 --> 00:27:02

I kind of worded it that way. You know what he said? He goes at that

00:27:02 --> 00:27:04

moment, you know, like sometimes there's like this inhibition of

00:27:04 --> 00:27:06

like, oh, like rolling your eyes like this is what you're gonna

00:27:06 --> 00:27:10

give me? He goes, I'm gonna pray for you guys after I eat this

00:27:10 --> 00:27:10

meal.

00:27:12 --> 00:27:15

Straight upset at us. He goes I'm gonna pray for the both of you

00:27:15 --> 00:27:16

after I enjoyed this meal.

00:27:18 --> 00:27:22

Really, really changed my my, my concept about this entire thing

00:27:23 --> 00:27:27

Subhanallah I may have just gained the dua of a person who is

00:27:27 --> 00:27:33

miskeen. Right? What an incredible honor. Okay, so literally think

00:27:33 --> 00:27:38

about it right? You feel shy a person who is so desperate that

00:27:38 --> 00:27:40

you don't want to return there. You want to return them empty

00:27:40 --> 00:27:43

handed. So ALLAH SubhanA wa Tada feels the same way and this is why

00:27:43 --> 00:27:48

the author he said Subhanallah the Lord of Creation feels shy when

00:27:48 --> 00:27:51

one of his servants lifts his hands up to make dua to Him.

00:27:52 --> 00:27:55

Verily, hearts are filled with love and the generosity of ALLAH

00:27:55 --> 00:28:01

SubhanA wa Tada. Allah is Allah Karim allow them right as he is he

00:28:01 --> 00:28:06

is the greatest but the greatest feels shy with us.

00:28:07 --> 00:28:09

We're not deserving of the Subhanallah

00:28:10 --> 00:28:12

the love that ALLAH SubhanA wa Tada has for us. We're not

00:28:12 --> 00:28:16

deserving of that love. We're like we're not. But Allah subhanho wa

00:28:16 --> 00:28:19

Taala is infinite mercy and has beneficence. He gives us so much

00:28:19 --> 00:28:23

that we don't deserve. Think about how many things that Allah has

00:28:23 --> 00:28:27

given us that we don't deserve. Well, I seriously I like sometimes

00:28:27 --> 00:28:31

I don't deserve my family. My family is better than me. Like my

00:28:31 --> 00:28:33

the people in my family are better than me. I don't deserve these

00:28:33 --> 00:28:36

people but Allah gave them to me. And yet I still complain about

00:28:36 --> 00:28:37

them sometimes. Right?

00:28:38 --> 00:28:42

Subhanallah how how weak and vulnerable are we when we think

00:28:42 --> 00:28:45

about some of these things in our lives? Right? And so, here you

00:28:45 --> 00:28:48

know, the the author he says that there are actually three different

00:28:48 --> 00:28:51

types of motions that are narrated from the Companions when it comes

00:28:51 --> 00:28:56

to raising the hands into he says the first type is actually to

00:28:56 --> 00:28:59

point with one's forefinger without necessarily lifting one's

00:28:59 --> 00:29:01

hands and this is the same as like when a person says I shall do

00:29:01 --> 00:29:04

Allah ilaha illallah wa should do and then Mohammed little sort of

00:29:04 --> 00:29:07

light and their Salah that the shahada, right, when somebody says

00:29:07 --> 00:29:11

that they lift their finger up and they it's like almost like a sense

00:29:11 --> 00:29:14

of like thicket of remembrance of ALLAH SubhanA wa Tada. Okay, and

00:29:14 --> 00:29:19

then he says, The second type is to raise one's hands to the levels

00:29:19 --> 00:29:22

of one shoulders with the palms facing up. This is done for

00:29:22 --> 00:29:27

regular doors that one makes at any time. So like just the

00:29:27 --> 00:29:29

standard etiquette is just to raise your hands to the point

00:29:29 --> 00:29:32

where your hands are at the level of your shoulders. This is just

00:29:32 --> 00:29:34

the etiquette of the prophets little lies in them right this is

00:29:34 --> 00:29:37

just a standard thing that he did to kind of show that he needed

00:29:37 --> 00:29:40

something right? Yeah, Allah I need this. Yeah, Allah. I'm

00:29:40 --> 00:29:44

desperate for this right. And then he says the last type of action is

00:29:44 --> 00:29:49

only done in extremely severe circumstances, such as asking for

00:29:49 --> 00:29:52

rain after a drought or seeking protection from an imminent

00:29:52 --> 00:29:56

attack. In this case, the hands are stretched forwards to the sky

00:29:56 --> 00:29:59

without joining the two palms together. When this is done a

00:29:59 --> 00:30:00

person

00:30:00 --> 00:30:03

As underarms almost become exposed due to the severity of this

00:30:03 --> 00:30:08

situation and so by the way, this was found in one of the examples

00:30:08 --> 00:30:11

of the provinces and when he used to make dua for rain, I want you

00:30:11 --> 00:30:14

guys to think about that and like Medina in the middle of the desert

00:30:14 --> 00:30:18

when they hadn't seen rain in like months so get ready we're all

00:30:18 --> 00:30:21

gonna make this in July in sha Allah right we're not far away

00:30:21 --> 00:30:23

y'all okay? This is this is very misleading out here. I want you

00:30:23 --> 00:30:26

guys to know that right when june july hits. We're gonna be the same

00:30:26 --> 00:30:30

boat. We're gonna be raising our hands to the sky. We haven't seen

00:30:30 --> 00:30:35

rain in months, right? Oh Allah we are desperate. Allah like our food

00:30:35 --> 00:30:39

and our agriculture and everything that we we prize depends on this

00:30:39 --> 00:30:42

our water depends on this. Ya Allah I'm desperate. Ask yourself,

00:30:42 --> 00:30:46

whenever you've been desperate, have you allowed yourself to

00:30:46 --> 00:30:48

become vulnerable, even physically?

00:30:49 --> 00:30:54

Even physically raising your hands to the sky? Somebody who says that

00:30:54 --> 00:30:56

that looks stupid. You haven't been vulnerable yet?

00:30:57 --> 00:30:58

You haven't been vulnerable yet?

00:30:59 --> 00:31:02

If somebody says that, raise your hands all the way up to the sky

00:31:02 --> 00:31:05

looks a little bit silly. You haven't reached desperation yet?

00:31:06 --> 00:31:09

You haven't. Because if you ever been in a desperate state enough

00:31:09 --> 00:31:15

to do that, you know, you know what it requires of you. You don't

00:31:15 --> 00:31:18

care what you look like. Anyone in here ever begged somebody of

00:31:18 --> 00:31:22

something? And if you haven't, I mean Hamdulillah you know, but if

00:31:22 --> 00:31:24

you've ever beg somebody for something, you don't care what you

00:31:24 --> 00:31:28

look like. You got like tears flowing down your face. Your

00:31:28 --> 00:31:32

hair's disheveled. Like, I mean, it's a state literally of

00:31:32 --> 00:31:34

desperation. Who cares what you look like?

00:31:35 --> 00:31:39

Who cares what you look like, be vulnerable with ALLAH SubhanA wa

00:31:39 --> 00:31:43

Tada dua is a state of vulnerability. It's not a state,

00:31:43 --> 00:31:45

and we're trying to keep up appearances. Oh, you know, I gotta

00:31:45 --> 00:31:48

be like, I don't want to mess up my hair and my topi and, you know,

00:31:48 --> 00:31:51

I got to make sure that I'm all like, you know, straightened up

00:31:51 --> 00:31:55

and let her know, when you're desperate for something. Oh, you

00:31:55 --> 00:32:00

have to beg like a beggar. You have to beg like a beggar. And

00:32:00 --> 00:32:02

don't take it as a dishonor. Because it's only a dishonor. If

00:32:02 --> 00:32:05

you're begging to someone who's not worthy of being beg to.

00:32:06 --> 00:32:10

You're begging to Allah. You're begging to the one who's seen you

00:32:10 --> 00:32:14

at your worst. You're begging to the one who has seen you in your

00:32:14 --> 00:32:18

lowest of your lows. You're not begging to someone who you have to

00:32:18 --> 00:32:21

say face in front of sometimes we reserve ourselves because we're

00:32:21 --> 00:32:25

shy and embarrassed because I can't I can't show that person

00:32:25 --> 00:32:27

this side of me. That's embarrassing. Because what are

00:32:27 --> 00:32:29

they going to think about? They're gonna have this memory ingrained

00:32:29 --> 00:32:33

of meaning or Allah has seen you before you were even born.

00:32:34 --> 00:32:37

us Allah saw you doing somersaults in your mother's womb.

00:32:38 --> 00:32:42

Allah saw you, you know in birth, Allah saw you crying, Allah saw

00:32:42 --> 00:32:46

your diapers being changed. Allah saw those moments of weakness.

00:32:46 --> 00:32:50

Allah also sees you at your moments of you know,

00:32:50 --> 00:32:54

accomplishments. So be vulnerable with ALLAH SubhanA wa Tada. Okay.

00:32:56 --> 00:32:58

The third one, I mean, this is you know, stuff that's a little bit

00:32:58 --> 00:33:00

more kind of, you know, routine, but you know, it's important to

00:33:00 --> 00:33:04

share nonetheless, facing the Qibla right, the Prophet

00:33:04 --> 00:33:07

sallallahu alayhi wa salam used to face the fibula whenever he used

00:33:07 --> 00:33:09

to make dua and this was accounted for in multiple narrations. So

00:33:09 --> 00:33:13

again, it's of the dua of or of the etiquettes of the province or

00:33:13 --> 00:33:16

some to face the Kabbalah when making dua number for performing

00:33:16 --> 00:33:19

will do. This is a big deal. A lot of people don't realize how big of

00:33:19 --> 00:33:22

a deal it is to actually be in a state of purity. When a person

00:33:22 --> 00:33:25

makes dua. Literally, it says here that this is confirmed in the

00:33:25 --> 00:33:28

hadith of Abu Musa lashari, in which it was stated that the

00:33:28 --> 00:33:31

Prophet sallallahu Sallam after the Battle of her name, called for

00:33:31 --> 00:33:36

water perform will do and then raised his hand and said, Oh ALLAH

00:33:36 --> 00:33:39

forgive or obey them in the arm. It was a campaign of the promises

00:33:39 --> 00:33:42

that I'm that he made a small mistake and the promises I made to

00:33:42 --> 00:33:47

offer him. Okay, so he made will do, by the way, this is a question

00:33:47 --> 00:33:51

that is, you know, begged to be asked, How serious are you about

00:33:51 --> 00:33:54

your DUA, right? If you're serious about your DUA, you want to make

00:33:54 --> 00:33:56

sure that you're in the best state.

00:33:57 --> 00:34:00

I'm going to state of purity. I'm going to the state in which like,

00:34:00 --> 00:34:04

there's no impurity on me. So I'm going to make will do before I

00:34:04 --> 00:34:07

make this dua, okay, to cry. Now, this is a really interesting one

00:34:07 --> 00:34:09

because I don't want to I want there's a little bit nuance to

00:34:09 --> 00:34:14

this. How many of y'all have cried in your doors? Okay, how many of

00:34:14 --> 00:34:16

y'all I mean, you don't have to answer this question. But how many

00:34:16 --> 00:34:19

of y'all have not cried on your doors? Nowadays, we have this

00:34:19 --> 00:34:23

danger of almost being performative in our worship. Okay.

00:34:23 --> 00:34:29

And a part of our kind of, you know, checklist before we look at

00:34:29 --> 00:34:33

this, this, this this chapter of Atticus of dawn, saying that we

00:34:33 --> 00:34:36

should cry in our doors, we should ask ourselves, Am I sincere in my

00:34:36 --> 00:34:41

dua, right? Because crying can only be possible if a person is

00:34:41 --> 00:34:42

sincere.

00:34:43 --> 00:34:47

Crying can only be possible if a person is sincere. Okay? You have

00:34:47 --> 00:34:49

to ask yourself, have I made the art to the point where I'm

00:34:49 --> 00:34:53

vulnerable enough in front of Allah to cry? And this is

00:34:53 --> 00:34:57

highlighted in one of the examples of the Prophet SAW Saddam, he

00:34:57 --> 00:34:59

recited the verses the promise of something he said, Oh,

00:35:00 --> 00:35:03

Law my mama, my mama. Oh, this is crazy. I'm gonna read this. This

00:35:03 --> 00:35:07

hadith is Subhanallah It's mind boggling, okay? The prophets of

00:35:07 --> 00:35:12

Allah Azza Lim, he recited the statements of ERISA his setup and

00:35:12 --> 00:35:17

this is narrated and in social Merida, where he said, Oh Allah if

00:35:17 --> 00:35:22

you punish them, okay, in to Vibrio, whom If you punish them,

00:35:22 --> 00:35:27

Ya Allah, they are Your servants and if you forgive them, then you

00:35:27 --> 00:35:32

are the one of honor and all wise. So the Prophet systems alluding to

00:35:32 --> 00:35:35

the OMA of his who's saying that you know, I want to protect my

00:35:35 --> 00:35:39

ummah and he raises his hand he says Almighty Almighty, my mama,

00:35:39 --> 00:35:44

my mama, okay? And he started to cry. And Allah said to God, Allah,

00:35:44 --> 00:35:47

Allah has Salam, this story is mind boggling. He told he told you

00:35:47 --> 00:35:51

bleed, he says, Oh Gibreel go to the Prophet sallallahu sallam, and

00:35:51 --> 00:35:53

your Lord knows and ask him what makes him cry.

00:35:55 --> 00:35:59

Gibreel go to the Prophet and ask him, what he's crying about in his

00:35:59 --> 00:36:03

dua. What's making him cry? So Gibreel he went to the Prophet

00:36:03 --> 00:36:07

sallallahu alayhi wa sallam and asked him, ya rasool Allah, what

00:36:07 --> 00:36:11

makes you cry? What has you in this state? And the Prophet

00:36:11 --> 00:36:16

salallahu Salam, he says that he was crying out of concern for his

00:36:16 --> 00:36:21

followers, just like Ibrahim cried for his ummah, just like your isa

00:36:21 --> 00:36:25

cried for his Oma. and Allah knew why they were crying, without

00:36:25 --> 00:36:29

having to ask you real but Why did Allah ask Gibreel to go ask the

00:36:29 --> 00:36:33

prophet because he wanted the Prophet system to say it. Why are

00:36:33 --> 00:36:38

you crying out of so Allah, I'm crying because Almighty Almighty

00:36:39 --> 00:36:42

so the winds are real. He went, he went back to Allah subhana wa Tada

00:36:42 --> 00:36:47

says, Yeah, Allah, this is why your messenger cries. Allah he

00:36:47 --> 00:36:52

says to Gibreel go back to him now and tell him we will please you

00:36:52 --> 00:36:55

regarding your followers and will not cause you grief.

00:36:56 --> 00:36:59

I want you guys to sit here and think about something. How does it

00:36:59 --> 00:37:06

feel that Allah said this to the prophesy Salam in regarding a dua

00:37:06 --> 00:37:07

that he made for you.

00:37:09 --> 00:37:10

Just let that sink in.

00:37:11 --> 00:37:14

The profit made dua for you he said Almighty Almighty and you

00:37:14 --> 00:37:18

guys insha Allah Insha Allah, no doubt that you affiliate with the

00:37:18 --> 00:37:20

OMA of the Prophet sallallahu alayhi wa sallam.

00:37:22 --> 00:37:27

He goes Gibreel go tell him that his dua for his OMA, tell him that

00:37:27 --> 00:37:30

I will please him in regarding his followers, and I will not cause

00:37:30 --> 00:37:31

him any sort of grief.

00:37:32 --> 00:37:37

Who knows? Who knows, we may be all forgiven, because of the

00:37:37 --> 00:37:39

daughters of the Prophet sallallahu alayhi wa sallam.

00:37:40 --> 00:37:43

He cried for us when we couldn't cry for ourselves.

00:37:44 --> 00:37:49

He raised his hands for us when we were too lazy to raise our hands

00:37:49 --> 00:37:50

for ourselves.

00:37:52 --> 00:37:55

He spoke for us when we were too lazy to speak for ourselves.

00:37:56 --> 00:37:59

This is who the Prophet sallallahu alayhi wasallam was and now you go

00:37:59 --> 00:38:02

back and think about the first point that we made Allahumma salli

00:38:02 --> 00:38:06

ala Sayyidina Muhammad? Or doesn't that doesn't that praising of the

00:38:06 --> 00:38:10

Prophet makes so much sense now? How can we not praise a man who

00:38:10 --> 00:38:12

did this for us?

00:38:13 --> 00:38:16

How can we be too lazy to say Allahumma salli ala Sayyidina

00:38:16 --> 00:38:21

Muhammad, when we know this happened in his lifetime, there

00:38:21 --> 00:38:23

was a conversation that the prophet had with an angel

00:38:23 --> 00:38:25

regarding us.

00:38:26 --> 00:38:30

Us sitting here in Dallas, Texas, 1500 years later Subhanallah okay.

00:38:31 --> 00:38:34

And then finally, we'll end in sha Allah with some of these.

00:38:36 --> 00:38:38

Number six is to expect the best of Allah Subhana Allah to Allah

00:38:38 --> 00:38:42

and this is so beautiful because it says here in the Quran, were

00:38:42 --> 00:38:49

either sadaqa or EBA do I need for any Corrib oh gee Buddha to die,

00:38:49 --> 00:38:53

either Dan. Allah says, When My servants asked you concerning me

00:38:53 --> 00:38:56

yada so ALLAH is talking to the prophets. Listen, and he says yada

00:38:56 --> 00:38:59

so Allah, you know, your followers are going to have questions about

00:38:59 --> 00:39:05

me, who I am Who is God? Who is Allah? How do I know that Allah is

00:39:05 --> 00:39:08

the Most Merciful? How do I know that Allah Subhana Allah Allah

00:39:08 --> 00:39:11

will forgive me when I asked him to forgive me how do I know that

00:39:11 --> 00:39:15

Allah Subhana Allah to Allah will have mercy upon me what I need. So

00:39:15 --> 00:39:18

all these curious questions Allah He tells the Prophet he says, well

00:39:18 --> 00:39:22

either sadaqa Are you bad Yanni? Oh Rasul Allah, when your

00:39:22 --> 00:39:29

followers when My servants when my worshipers ask about me, tell them

00:39:29 --> 00:39:33

for any Corrib tell them I'm right here.

00:39:34 --> 00:39:38

Tell them I'm right here, you know Subhanallah I had a

00:39:40 --> 00:39:42

you know, I'm gonna be vulnerable for you guys.

00:39:44 --> 00:39:48

After I hit my 30s I don't know what switch flipped in my brain.

00:39:48 --> 00:39:50

I've become like an emotional wreck.

00:39:51 --> 00:39:55

And I say that and like, like I'm very emotional nowadays. Like when

00:39:55 --> 00:39:58

I was like in my 20s I was like this like jungly kid that never

00:39:58 --> 00:40:00

shut it to about anything. I don't know

00:40:00 --> 00:40:05

What happened my 30s but I'm just like, I cry about everything. It's

00:40:05 --> 00:40:10

really weird. It's very strange. And one of my biggest weaknesses

00:40:10 --> 00:40:13

is crying when I'm with my daughter, which is kind of like a

00:40:13 --> 00:40:16

double edged sword because I love her so much, but when she sees me

00:40:16 --> 00:40:19

sometimes like tearing up Julie Baba, he's like, what's going on

00:40:19 --> 00:40:26

here? So today? Yeah, today I got emotional. Just random man.

00:40:26 --> 00:40:30

Subhanallah I was walking, you know, I was here at roots pretty

00:40:30 --> 00:40:33

much until like 334. And I went home to spend some time with my

00:40:33 --> 00:40:36

daughter because she wakes up from her nap around 435. And then

00:40:36 --> 00:40:39

obviously, coming back to teach class tonight. And so I went home

00:40:39 --> 00:40:41

and my wife was home. And you know, my daughter was waking up

00:40:41 --> 00:40:42

from her nap and was like, You know what, let me like, I'm gonna

00:40:42 --> 00:40:44

go out with her for a little balance for some time with her. So

00:40:44 --> 00:40:47

I take her off, she's turning to Inshallah, next, next next week,

00:40:47 --> 00:40:50

so make dua for her. She's, you know, going through like these,

00:40:50 --> 00:40:52

like really exciting adventure stages of her life. So it took her

00:40:52 --> 00:40:54

naturally as father and daughter went to Target.

00:40:56 --> 00:40:59

Spend some time there browsing, browsing the aisles, you know,

00:40:59 --> 00:41:03

Hamdulillah. And so we came back home, and I parked the car in the

00:41:03 --> 00:41:06

garage, and I went out for a little walk with her. And my

00:41:06 --> 00:41:09

daughter, you know, one of the men Allah bless his girl, you know,

00:41:09 --> 00:41:13

she's so much she's so funny. She's very cautious. You know,

00:41:13 --> 00:41:16

like, and this is, this is the reality of being a father of a of

00:41:16 --> 00:41:20

a girl, versus being the father of a boy. I don't have a son yet,

00:41:20 --> 00:41:22

right. So I just have, I just have a daughter. So I just know what

00:41:22 --> 00:41:26

what a girl is like, girls are very calculated. I know. I know

00:41:26 --> 00:41:29

what boys are like, because I have a nephew who's seven. That it's a

00:41:29 --> 00:41:33

miracle that that kid isn't one piece. Okay? Like That dude is

00:41:33 --> 00:41:36

like I'm jumping off rooftops. Like this guy is like this guy's

00:41:36 --> 00:41:40

doing like parkour for a living. So my daughter, on the other hand

00:41:40 --> 00:41:43

is like very careful. She's very calculated, like every step she

00:41:43 --> 00:41:45

takes. She's so funny. Like, for example, if she was here, right

00:41:45 --> 00:41:48

now, and there's like a little ledge that's like barely like one

00:41:48 --> 00:41:52

like half a foot tall. She would actually like sit down and like

00:41:52 --> 00:41:56

climb down a one or a half foot ledge and like, Mama, just just

00:41:56 --> 00:41:59

step, step onto it. Right? Well, you can do it. So we were walking,

00:42:00 --> 00:42:01

and you know how there's like a little bit of a ledge to get on

00:42:01 --> 00:42:05

the sidewalk right from the street. So I'm walking, walking,

00:42:05 --> 00:42:08

he's holding my hand on the street. And we get to the other

00:42:08 --> 00:42:11

side of the street, and she's about to climb up onto the ledge.

00:42:12 --> 00:42:14

So I let go of her hand. I'm just like testing their mic. Let's see

00:42:14 --> 00:42:18

what she does. All right. So she's like, looking at it. She's like,

00:42:19 --> 00:42:21

I don't know about this one. Right. So she's like, staring at

00:42:21 --> 00:42:25

it for like, good solid, like 10 seconds. And I'm behind her. I'm

00:42:25 --> 00:42:29

not far behind her. I'm like, maybe like four or five feet

00:42:29 --> 00:42:30

behind her.

00:42:31 --> 00:42:36

And right before she goes up, she just turns back and looks at me.

00:42:36 --> 00:42:39

She like she has like this, like kind of weird, like grimace on her

00:42:39 --> 00:42:40

face. She turns out, she looks at me and she's like,

00:42:42 --> 00:42:45

and then she took her first step onto the sidewalk. And that's when

00:42:45 --> 00:42:49

I lost it. So I was like, it made me Subhanallah when I read this

00:42:49 --> 00:42:53

idea today, what either said Akari about the need for a new crib.

00:42:54 --> 00:42:58

I looked at my daughter. I was like, Dude, the look that she gave

00:42:58 --> 00:43:03

me when she saw me five feet behind her. Oh, it was priceless.

00:43:03 --> 00:43:05

It was priceless.

00:43:06 --> 00:43:11

I gave her some rains to do what she wants. But the fact that she

00:43:11 --> 00:43:13

turned around and she was like, Oh, my dad's right there.

00:43:15 --> 00:43:18

My dad's right there. It just completely made me break down

00:43:18 --> 00:43:21

because I was like Subhanallah and you relate to this when you read

00:43:21 --> 00:43:26

this idea, right? You think Oh Allah, you know, Allah, please, I

00:43:26 --> 00:43:30

need you. I need you. Allah tells you for anybody. I'm right here.

00:43:31 --> 00:43:36

I'm right here. Whatever you're going through. I'm right here. I'm

00:43:36 --> 00:43:40

not far I'm near. Don't ever think that I'm far away from you.

00:43:42 --> 00:43:47

You sometimes actually are further away from yourself than Allah is

00:43:47 --> 00:43:49

from you. I know that sounds a little bit you know, interesting

00:43:49 --> 00:43:53

of a statement, but we sometimes are our own worst enemies when

00:43:53 --> 00:43:55

Allah subhanaw taala is right there.

00:43:56 --> 00:44:00

We doubt ourselves when Allah actually knows that we can do it.

00:44:02 --> 00:44:07

We are harsh upon ourselves when ALLAH SubhanA wa Tada has forgiven

00:44:07 --> 00:44:09

us for something that we've asked Allah for forgiveness for.

00:44:10 --> 00:44:16

For in need Karim. Allah is there. Allah is near. Hua Ji boo Dawa to

00:44:16 --> 00:44:23

die either done. I respond to the call of the caller, Eva Don, when

00:44:23 --> 00:44:24

they call upon me.

00:44:25 --> 00:44:29

I don't reject this stuff. I don't reject somebody when they call

00:44:29 --> 00:44:35

upon me. Okay. So this is the fifth etiquette of a person or the

00:44:35 --> 00:44:38

sixth etiquette of a person who is engaging in their dua at that

00:44:38 --> 00:44:42

moment. Okay. We're gonna pause here in sha Allah, because it is

00:44:42 --> 00:44:45

eight o'clock and inshallah I wanted to leave some time for q&a.

00:44:45 --> 00:44:49

We made it to point number six and sha Allah next week, we'll start

00:44:49 --> 00:44:54

with point number seven of the etiquettes of dua. Okay. What I'll

00:44:54 --> 00:44:58

do now in sha Allah is I'm going to, we're going to stop the live

00:44:58 --> 00:44:59

streams on the camera and on the

00:45:00 --> 00:45:04

on social media, and what I'll do is I'll bring this up for you guys

00:45:04 --> 00:45:05

in sha Allah so you guys can see it.

00:45:07 --> 00:45:10

This is the sorry, I'm gonna kind of maximize this a little bit here

00:45:10 --> 00:45:12

in sha Allah so you guys can see it.

00:45:13 --> 00:45:14

All right.

00:45:15 --> 00:45:18

Okay, so y'all can go to this,

00:45:19 --> 00:45:20

this

00:45:22 --> 00:45:29

website slido.com and plug in that code in sha Allah and you can kind

00:45:29 --> 00:45:33

of find the anonymous q&a portal and we'll go ahead and Sharla and

00:45:34 --> 00:45:34

do some

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