Safi Khan – Soul Food for College Students The Du’a Series Class 4

Safi Khan
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The speakers discuss the importance of praising Allah Subhana' etiquette procedures and praising his success in the DUA. They stress the need for people to be in a state of will do during the session and encourage them to practice these behaviors. They also discuss the importance of praising Allah Subhana' direct quotes and his use of shams and shameless practices during his time. The speakers also touch on emotional struggles and how they approach family members with them.

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			All righty Sharla let's go ahead
and
		
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			begin
		
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			Bismillah Alhamdulillah wa salatu
salam ala Rasulillah while early
		
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			he was heavy hit edge marine Sudan
welcome everybody. How's everyone
		
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			doing? hamdulillah everyone doing
okay? Everyone's weekend good
		
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			hamdulillah look at the weather
mashallah beautiful. Everyone's
		
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			planning for like a tornado watch,
right? hail, wind, right? An ice
		
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			age from the
		
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			hamdulillah Hamdulillah. You know,
there's a there's a beautiful
		
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			thing, right? If if there's a
will, Allah subhanaw wants out, I
		
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			usually make some ways, right? So
humbly law that Allah has allowed
		
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			us to gather here together for the
session. So
		
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			a couple of things, obviously
wanted to start off with, I wanted
		
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			to kind of share the program plan
tonight.
		
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			We'll do our main session, our
main Holika that we engage in
		
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			every single Thursday night. And
at the very end, I wanted to leave
		
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			some really, really good amount of
time for the continued q&a that we
		
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			started last week. We didn't get
to finish it. So in sha Allah,
		
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			we're going to try and answer some
more questions regarding some of
		
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			the stuff that everyone asked
about. We're also going to make a
		
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			do our we're going to end today's
session with a dua for the
		
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			situation that's going on in Rafah
right now. Obviously, everyone's
		
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			been keeping up with it.
Hopefully, you've noticed that
		
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			there's a lot of a lot of a lot of
injustice is taking place in in
		
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			Philadelphia, so we're going to
make dua
		
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			to end our session today in sha
Allah Tada as the prophet slice
		
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			alum, he says right that the OMA
is like one body when one part of
		
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			it is hurting the rest of the body
or the other part of the body
		
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			should also be hurting. Right?
Because we're not people who just
		
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			gloss over these things and just
think that oh, yeah, well, you
		
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			know, it's so far away from me,
right? It's not that big of a deal
		
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			but we actually acknowledged that
this is a part of our our OMA,
		
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			this is a part of the prophets,
Allah license OMA, so this is a
		
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			very, very serious situation. So
inshallah we'll end with that. And
		
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			then there is another dua who you
know, there's a community member
		
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			who's always here for soul food.
They have a family member who's
		
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			really really sick. So inshallah
we're going to ask for some dye
		
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			that and for that as well. All
right, so we're gonna begin
		
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			our session today, as everyone's
sipping on their boba. How's it
		
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			Bobo? By the way? Is it good on
the law? Jasmine? Haha. It's, it's
		
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			shallow. We're gonna see how it
rolls right? Some of the suck
		
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			about baristas that are here on
Thursday nights are really,
		
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			really, really wanting to do some
boba for you guys. So, college
		
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			right? You guys basically spend
like 80% of your money on boba
		
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			anyway. So inshallah it's just,
it's just a it's just a little
		
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			treat here from the lads soul
food. So, Charlotte, we'll see.
		
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			We'll see what we do. We are going
to roll out of samosa menu. So
		
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			there's been a lot of really
interesting drinks. Right, I heard
		
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			there's something about some sort
of matcha strawberry situation
		
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			with rubs. I don't know what it
is, but it's some sort of crazy
		
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			stuff. But we'll, we'll some
people were really passionate how
		
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			many people here like loves that
I'm gonna do a crowdsourcing
		
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			moment right here. With milk or
water. The people who drink rubs
		
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			or with water, I need you to just
get up and leave and never come
		
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			back. I'm just kidding.
		
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			Says, we, we want you here. No
matter how crazy your drink
		
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			preferences are. Humbling that 100
Allah loves it for me. I just
		
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			thought a rubs that guy, when I
see rubs, and I taste rubs up, I
		
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			just think that I walked into like
a botanical flower shop. And I
		
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			just don't want to inhale that.
And so like it's just, maybe it's
		
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			maybe it's just me. But humbler? I
know it's a I know. It's a crowd
		
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			favorite for a lot of people so
humbler? Alright, so we are going
		
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			to continue on with our dua
series, right. And as we continue
		
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			to progress through the series,
we're going to be talking about
		
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			different components of the DUA.
Right? So in the beginning, the
		
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			first session of the entire
series, we talked a little bit
		
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			about the different blessings and
the benefits of making dua, why
		
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			making dua is so paramount in our
religion, then we talked a little
		
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			bit about the preconditions of
making dua, right? How do you make
		
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			dua and like what are the things
that you do before you actually
		
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			make set dua to beautify it,
right? Because, again, as people
		
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			who are maturing into their
religious spirituality, right, as
		
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			people who are kind of maturing in
their spirituality in their
		
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			relationship with God, we know
that actions are men are not
		
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			always just one thing. There are
things before it. There's the
		
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			actions during the actual act
itself. And then there are
		
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			obviously things that happen
afterwards. And this is
		
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			represented in so many different
ways. For example, a part of your
		
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			Salah is to make sure that you are
in a state of will do, right, so
		
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			your Salah, although the actual
act of praying does not begin with
		
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			your will do. But there is a
condition or a precondition to
		
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			your to your prayer that matters.
So, so seriously, that your prayer
		
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			will not count unless you're in a
state of will. Right. So you know,
		
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			there are a lot of things that
happened before, during and after
		
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			an act in Islam that dictate the
quality of the action itself.
		
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			Right. So last week, we talked a
lot about the preconditions the
		
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			things that happened before that
make your DUA extremely special
		
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			and unique and beautiful. Now, we
wanted to kind of dive into the
		
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			actual etiquettes of the DUA
itself, what you do during the DUA
		
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			that makes your DUA incredibly
special. We're going to spend two
		
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			weeks on this, there's no way I
can cover this in just one
		
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			session, because there are like 22
to 23 etiquettes of dua of what
		
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			you do while you're making it.
Okay, I can guarantee you that
		
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			everyone's probably like how,
like, what are 23 etiquettes of
		
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			dua, you'll see a lot of them in
sha Allah, we're only going to
		
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			talk about like eight or nine of
them today, but you'll see so many
		
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			things that you never even thought
of were a part of the DUA that are
		
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			actually a part of its essence,
right? So inshallah we'll go
		
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			through them together. All right.
So, it says here that there are a
		
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			number of manners and etiquette
procedures that accompany the
		
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			performance of dua, this is that
the DUA is accepted, right? The
		
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			difference between the section and
the preceding one we talked about
		
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			last week, is that such etiquette
occurs while a person is making
		
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			dua whereas acts mentioned in the
previous session must occur before
		
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			a person makes dua. Okay. So now
Inshallah, we're going to start
		
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			with some of the etiquettes of the
person who is making the DUA
		
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			actively. The first is praising
Allah Subhana Allah to Allah
		
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			before the DUA, okay, and preying
upon the Prophet sallallahu alayhi
		
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			wa sallam now, what is it?
		
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			mean praising Allah before the
DUA, why didn't we just talk about
		
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			all these etiquettes being a part
of the actual dua itself? Well,
		
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			what the author here means is
praising Allah before you ask
		
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			ALLAH SubhanA wa Tada for whatever
you want, okay? praising Allah
		
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			azza wa jal for what he is and who
He is before mentioning anything
		
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			you want in your life. Okay? So he
says that this, this is true
		
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			because the person who's making
the DUA is asking for forgiveness,
		
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			mercy and sustenance from his
creator. So it behooves the
		
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			worshiper to start his or her dua
with praise and glorification of
		
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			ALLAH SubhanA, Allah Tada, if you
think about this, right, in any
		
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			scenario that you have, it is of
the etiquette of the one who is
		
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			asking for something to almost
spend time with and give beauty to
		
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			the one they're asking from.
Right? If you ever have gone to a
		
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			teacher, or a boss or a family
member, and you ask them for
		
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			something, right, you ask them for
a favor, you ask a friend for a
		
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			favor, you asked the dean of the
department for a favor or any sort
		
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			of requests that you have for
them. It's important that you come
		
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			in and you actually spend some
time with them. When do you ever
		
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			go to like a teacher, or a
professor? And you go to their
		
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			office and you're like, Alright,
listen up, here's the deal. I need
		
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			a better grade.
		
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			They're like, first of all, are
you in my class? Like, I don't
		
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			even know who this person is.
Right? You haven't introduced
		
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			yourself? You haven't, you know,
told them which class you're in.
		
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			You haven't even you know, ask
them how they're doing. None of
		
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			that was actually done, you jump
straight into the request that you
		
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			have for them. This is something
and of course, Allah's example is
		
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			unlike any example that you can
find in the dunya. But think about
		
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			if that's what we do for dunya
what should be the etiquette of
		
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			the people who are speaking to
Allah Subhana Allah to Allah and
		
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			His divinity. Right? That we
believe that Allah deserves more
		
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			than anything that the dunya can
offer. So if we treat the dunya
		
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			better than we treat the divine,
what does that tell us about our
		
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			priorities? Right? That when it
comes to the dunya, we get all you
		
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			know, formal and polite and well
mannered. But when it comes to
		
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			Allah subhana wa Tada. We tend to
kind of just like rush it a little
		
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			bit, right? All right, hola. This
is me, right medium for the eighth
		
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			time this week. If anyone's name
somebody apologizes a random name
		
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			that I just chose right? Here,
here I am, right? I really need
		
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			you to help me out with this one
thing, right? Nowhere in there. It
		
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			was a Alhamdulillah said, nowhere
in there. It was a Subhanallah or
		
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			like a Bismillah or anything like
that. We just jump straight in.
		
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			And this is why by the way,
there's a beautiful, beautiful
		
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			statement of the Prophet
sallallahu sallam, where he says
		
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			Kadima 10 had the button Illa
Rahman, he said that there are two
		
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			statements that are extremely
beloved, to a ramen to the Most
		
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			Merciful. And there's a reason by
the way, specifically, in that
		
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			hadith, that the name of Allah
that was used was a ramen because
		
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			he could have easily said Kali
Mata and hubby botanical Allah, it
		
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			would have generally given you the
same exact idea, right? There are
		
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			two statements that are extremely
beloved to Allah. But he says
		
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			there are two statements that are
extremely beloved two out of man,
		
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			what does that mean? You are
appealing to the merciful one.
		
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			You're appealing to Allah who is a
rock man. So whatever you're about
		
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			to say, is really relevant to the
merciful character of Allah
		
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			subhanho wa taala. Right. And the
two statements of the Prophet SAW
		
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			Selim he mentioned were Subhan
Allah he will be handy he was
		
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			Subhan Allah Allah, Allah Subhana
Allah he will be handy he
		
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			Subhanallah all go all glory is to
Allah subhanho wa Taala he is he
		
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			is free from any imperfection will
be handy he and he is praised. He
		
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			is worthy of all the praises that
we give him. You know that that's
		
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			something that is so unique to
Allah. The word hand in Arabic is
		
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			so unique to Allah because the
word hums means someone who is
		
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			deserving of every praise that
they receive. Okay? And human
		
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			beings can never truly fully
fulfill that that claim, right? If
		
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			I go up to somebody, and I know
Zayn, mashallah, good guy, right?
		
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			If I go up to Santa, I'm like,
Man, Zane. Such a generous
		
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			brother, right? Like, I saw him
one time I saw Allah, you know,
		
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			give something to somebody else or
he displayed a sense of
		
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			selflessness, right? But I'm like
man has been so generous, so
		
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			selfless. Are there possible
moments in xanes life where he was
		
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			a little bit not selfless? Where
it was a little bit hard for him
		
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			to be generous? Sure. That's what
makes Zane a human being. That's
		
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			what makes me a human being. There
is no way that we can be
		
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			definitively worthy of
		
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			Every praise that we receive How
many of you all have ever felt
		
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			guilty when someone praised you?
Raise your hands. Oh, mashallah,
		
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			you're so nice and kind. And at
that moment you're like, bro, if
		
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			this person only knew
		
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			all those memories come flooding
back. Well, you're so kind to
		
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			people that you don't know you're
like, Man, I remember that one
		
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			time I drove past that one dude,
right? Like, I had no idea who he
		
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			was, if only this person saw me
that time, right? Which proves
		
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			that yeah, there are moments where
you will not be the most kind,
		
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			right? There are moments where you
will not be the most patient
		
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			someone sees you going through
something difficult and
		
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			hamdulillah at that moment, Allah
allows you to display a sense of
		
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			patience. And so somebody walking
by they saw that like, wow, saloon
		
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			jam Mulan, right? Like what a
beautifully patient person. What
		
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			they didn't see was two weeks ago
when you were like ripping your
		
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			family to shreds during this
difficult moment. So again, all
		
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			jokes aside, right, all jokes
aside, you see how sometimes we
		
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			are not worthy of the praise that
we receive from people. Right? And
		
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			this makes us human beings. This
is what makes us different from
		
00:16:01 --> 00:16:05
			the Divine. We are very flawed. We
have a lot of mistakes in our
		
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			lives. But when you say
subhanallah he will be humble He,
		
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			Allah is the most deserving of all
praise, we truly mean it. So when
		
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			we say 100 Alhamdulillah Allah is
the Greatest Allahu Akbar, Allah
		
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			is the most generous, Allah is the
most kind. Allah is the Most
		
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			Merciful. Allah is the most
peaceful, there is nothing that
		
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			can be said about him. That
negates that trait of his Okay, so
		
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			you begin this part of your DUA
with the praising of Allah
		
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			subhanho wa Taala on here Do you
have a hadith that's really
		
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			beautiful, it says here, the
Prophet sallallahu alayhi wa
		
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			sallam. So there was a there was a
person by the name of full of
		
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			Allah been obeyed. He narrates the
prophecies when once was sitting
		
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			in the masjid when a person
entered and prayed to rakaats
		
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			okay, you can assume that it was
like sooner or knuffel Salah he
		
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			prayed to rakaats after he
finished, he said, Oh Allah
		
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			forgive me and have mercy upon me.
Okay, felt fulfilled on me. What
		
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			ahem, need, right? He said these
two words, and the prophets of
		
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			Allah, He said them, he said, You
have been hasty Oh worshipper.
		
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			When you finish your prayer, then
sit down and praise Allah with
		
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			praise that he is worthy of and
pray upon me then state your DUA.
		
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			Okay. So sometimes, you know, and
again, this is such a human
		
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			tendency when we're desperate,
when we need something, when we
		
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			are really, really just kind of in
need of Allah's forgiveness or the
		
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			benefits and the blessings that
ALLAH SubhanA wa Tada can give us
		
00:17:35 --> 00:17:39
			in our lives, we forget about who
we are speaking to, and we jump
		
00:17:39 --> 00:17:42
			straight into the request. And
it's not always an evil intent. By
		
00:17:42 --> 00:17:45
			the way, not everyone who jumps
into straight requesting from
		
00:17:45 --> 00:17:47
			Allah is doing so because they're
ill mannered, but it's just out of
		
00:17:47 --> 00:17:52
			our desperation. It's out of our
desperation. We're so in need from
		
00:17:52 --> 00:17:55
			Allah that we forget to praise
Allah before we begin that need,
		
00:17:55 --> 00:17:59
			right? And this is why you know
Subhanallah you know, the people
		
00:17:59 --> 00:18:02
			of Philistine you see them making
their Diaz husband Hola. Hola.
		
00:18:02 --> 00:18:06
			Nirmala kill, right? Allah is
sufficient for us for whatever we
		
00:18:06 --> 00:18:10
			need. Allah is the best Disposer
of our of our affairs. He takes
		
00:18:10 --> 00:18:13
			care of us for everything that we
do, right? They didn't even
		
00:18:13 --> 00:18:16
			mention specifics, they just kept
on repeating that phrase. Why?
		
00:18:16 --> 00:18:19
			Because it was something that was
found within the Quran. Isn't that
		
00:18:19 --> 00:18:22
			powerful? They could have said,
Oh, hola stop this stop that. This
		
00:18:22 --> 00:18:26
			is this is painting us and our
families and you know, this is
		
00:18:26 --> 00:18:30
			hurting us in our homes and our
lives and we're scared to death of
		
00:18:30 --> 00:18:34
			our legacy and what we will leave
behind. They begin by saying
		
00:18:34 --> 00:18:39
			husband Allah, Allah is enough for
us. Allah is enough for me. Think
		
00:18:39 --> 00:18:44
			about the level of Taqwa and
loyalty that this person has to
		
00:18:44 --> 00:18:49
			Allah subhana wa Tada. Right. So
glorifying and praising him is
		
00:18:49 --> 00:18:53
			something that is a part of our
tradition. And also think about
		
00:18:53 --> 00:18:56
			the second half of this which is
praised upon the Prophet
		
00:18:56 --> 00:18:59
			sallallahu alayhi wa sallam. And
this is a very beautiful point
		
00:18:59 --> 00:19:02
			here. By the way, a lot of people
sometimes get get confused like
		
00:19:02 --> 00:19:05
			why why why praising the Prophet
saw some is a part of our
		
00:19:05 --> 00:19:08
			advocates of dua. Well, it's an
advocate of dua, because you know,
		
00:19:08 --> 00:19:10
			that Allah loves the Prophet
sallallahu alayhi wa sallam,
		
00:19:11 --> 00:19:14
			right? Imagine you go up to
somebody, and you're like, hey,
		
00:19:14 --> 00:19:17
			like, you know, I really, you
know, I really need this thing,
		
00:19:17 --> 00:19:21
			right? And so Oh, by the way,
like, medium, like your, your your
		
00:19:21 --> 00:19:25
			friend, amazing person, right? I'm
close to her too, by the way, and
		
00:19:25 --> 00:19:28
			they're like, Oh, really worried,
right? For sure. What do you need,
		
00:19:28 --> 00:19:32
			right? There's a connection there.
There's a connection there. When a
		
00:19:32 --> 00:19:35
			person says Allahumma Salli, ala
Sayidina Muhammad, right? You're
		
00:19:35 --> 00:19:38
			saying Oh Allah, send your your
blessings upon the Prophet
		
00:19:38 --> 00:19:42
			salallahu Salam, Allah loves the
prophets. Allah is Allah more than
		
00:19:42 --> 00:19:46
			he loves anything else. Right?
This was the closest person to
		
00:19:46 --> 00:19:52
			Allah ever to exist. So imagine
the state of a person who says, Oh
		
00:19:52 --> 00:19:54
			Allah, I also love Your Habib.
		
00:19:56 --> 00:19:59
			I also love your prophet. And it's
not like Allah didn't know
		
00:20:00 --> 00:20:04
			That but stating it is something
that's completely beautiful in its
		
00:20:04 --> 00:20:12
			own regard. Okay, so that's number
one. The second point is the
		
00:20:12 --> 00:20:15
			scholars they say and this is a
little bit more technical, but
		
00:20:15 --> 00:20:18
			raising one's hands let's talk a
little bit about this Inshallah,
		
00:20:18 --> 00:20:21
			why do we think that is anybody
before we continue on? Why do we
		
00:20:21 --> 00:20:24
			think that raising one's hands
let's talk I mean, even if you
		
00:20:24 --> 00:20:26
			don't know like the Hadith and
like the reasons to why why do you
		
00:20:26 --> 00:20:31
			think raising one's hands is a
part of the etiquette of dua Why
		
00:20:31 --> 00:20:33
			do you guys think that this is
true?
		
00:20:35 --> 00:20:38
			Anybody want to share any sort of
self reflection that you had?
		
00:20:39 --> 00:20:40
			Okay, so the
		
00:20:46 --> 00:20:50
			Okay, good. So the DUA goes up,
okay. Okay. Hamdulillah.
		
00:20:53 --> 00:20:57
			Subhanallah, right. Good.
Beautiful, beautiful hola feels
		
00:20:57 --> 00:21:01
			shy to deny a person who's raising
their hands. Good. Very, very
		
00:21:01 --> 00:21:02
			good. That's it comes from a
hadith Very good. Anybody else?
		
00:21:04 --> 00:21:06
			Anybody else? What's the
significance of raising one's
		
00:21:06 --> 00:21:06
			hands?
		
00:21:07 --> 00:21:09
			Like, why don't we just make dua
like this? Just like sitting down
		
00:21:09 --> 00:21:11
			like this? Why is there a
tradition of going like that?
		
00:21:11 --> 00:21:11
			Yeah.
		
00:21:14 --> 00:21:17
			Subhan Allah, it's an opening
gesture, right? You're opening up
		
00:21:17 --> 00:21:20
			you're being vulnerable. Very
good. Good, good. Good, good
		
00:21:20 --> 00:21:21
			reflection. Anybody else?
		
00:21:22 --> 00:21:23
			Anybody else?
		
00:21:24 --> 00:21:27
			There's something along the lines.
And there's beauty to mention that
		
00:21:27 --> 00:21:30
			this is just the way the prophets
ism did it. Right. Like if you
		
00:21:30 --> 00:21:36
			want to, if you want the best, you
imitate the best. Right? If you
		
00:21:36 --> 00:21:40
			want the best, you do it the way
that the person who did it in the
		
00:21:40 --> 00:21:44
			best way did it. Right. When the
Prophet saw some taught his OMA
		
00:21:44 --> 00:21:50
			how to pray, what did he say? Pray
as you have seen me pray, right.
		
00:21:50 --> 00:21:54
			If you want to pray in the best
manner, pray like me, pray like
		
00:21:54 --> 00:21:58
			me, because who taught me Djibouti
out of his setup? Who told Gibreel
		
00:21:58 --> 00:22:02
			how to teach me to pray. Allah
subhana wa Tada. Islam by the way,
		
00:22:02 --> 00:22:05
			I'll tell you guys something
really interesting. Islam is not
		
00:22:05 --> 00:22:10
			about making our own rules. It's
about our ability to follow. It's
		
00:22:10 --> 00:22:15
			about our ability to follow and
obey Allah and His messenger. Even
		
00:22:15 --> 00:22:17
			if something is like, oh, yeah,
this feels right to me, right?
		
00:22:18 --> 00:22:22
			Like I love prayer. You know what?
Five I'm gonna pray eight now.
		
00:22:23 --> 00:22:26
			Eight times a day it's better than
five makes sense to this guy.
		
00:22:27 --> 00:22:32
			But guess what, you actually may
be sinned for that. You may be sin
		
00:22:32 --> 00:22:34
			for trying to make eight
obligatory prayers and today
		
00:22:34 --> 00:22:38
			because Allah Tada said, Pray and
the prophets was um, said five
		
00:22:38 --> 00:22:42
			prayers a day is what's mandatory
upon you. It's not about being
		
00:22:42 --> 00:22:44
			like, oh, yeah, well, I don't know
what it feels better to me. No,
		
00:22:44 --> 00:22:47
			no. Can you follow the commenda?
Five?
		
00:22:48 --> 00:22:51
			Can you follow? That's what it
says. That's what it that's what
		
00:22:51 --> 00:22:52
			it's all about.
		
00:22:53 --> 00:22:55
			So when it comes to making dua,
one of the traditions of the
		
00:22:55 --> 00:22:59
			Prophet sallallahu Sallam is
raising one's hand, right? So Ibn
		
00:22:59 --> 00:23:02
			Taymiyyah, you can see a quote
here, he said, As for the Prophet
		
00:23:02 --> 00:23:07
			SAW Selim, raising his hands in
dua, he did it so often, and it's
		
00:23:07 --> 00:23:11
			been narrated in so many Hadith
that they cannot be counted. What
		
00:23:11 --> 00:23:15
			does that mean? That the Prophet
SAW Selim made to us so many times
		
00:23:15 --> 00:23:18
			in his life with his hands like
this, it been Tamia goes, I can't
		
00:23:18 --> 00:23:20
			even count the amount of times
I've read stories about the
		
00:23:20 --> 00:23:22
			Prophet going like this.
		
00:23:23 --> 00:23:26
			About the Prophet going like this
and raising his hands. And there's
		
00:23:26 --> 00:23:29
			some examples of this right so the
Prophet saw some one time it says
		
00:23:29 --> 00:23:32
			that Abu Musa Allah shoddy, he
narrated that the Prophet was on
		
00:23:32 --> 00:23:37
			made dua, and I saw him raise his
hands until I could see like his
		
00:23:37 --> 00:23:41
			underarms like it was raised so
high up in the air, that I could
		
00:23:41 --> 00:23:44
			see his underarms because of how
intensely he was raising his
		
00:23:44 --> 00:23:48
			hands. Okay. There's Hear hear a
bit about an area that the Prophet
		
00:23:48 --> 00:23:51
			saw some raised his hands and
said, Oh, Allah, I asked your
		
00:23:51 --> 00:23:54
			protection for what HUD has done.
This is a specific narration that
		
00:23:54 --> 00:23:58
			mentions Harlequin Woody, but then
he says, Furthermore, sentimental
		
00:23:58 --> 00:24:00
			fantasy, you know, the Allah one
he said the Prophet system, he
		
00:24:00 --> 00:24:06
			said, Indeed, Allah is shy. One of
the characteristics of Allah is
		
00:24:06 --> 00:24:10
			that he is shy. He is shy when his
servant raises his hands to him in
		
00:24:10 --> 00:24:15
			dua to return them empty handed
and disappointed Subhanallah Can
		
00:24:15 --> 00:24:21
			you see like the DUA is so
emotional? Do I is so emotional,
		
00:24:21 --> 00:24:25
			think about how you can relate to
this. Somebody comes up to you and
		
00:24:25 --> 00:24:28
			they're so desperate and what
they're asking you from and
		
00:24:28 --> 00:24:31
			they're like literally pleading
begging to you that you feel
		
00:24:31 --> 00:24:33
			terrible not giving them anything.
		
00:24:34 --> 00:24:37
			You feel terrible, not giving them
anything. I remember one time
		
00:24:38 --> 00:24:42
			Subhanallah or one time my wife
and I we were in New Orleans don't
		
00:24:42 --> 00:24:45
			ask us what we're doing there is a
crazy place Subhanallah we're like
		
00:24:45 --> 00:24:47
			yeah, this might be a nice place
to go visit and see we never been
		
00:24:47 --> 00:24:49
			there. We walk we drive into the
city we like
		
00:24:51 --> 00:24:53
			to feel like it to make will do
and wipe my eyes. Just kidding.
		
00:24:54 --> 00:24:56
			Anybody been in New Orleans
before? New Orleans is a very
		
00:24:56 --> 00:24:59
			interesting place for high level.
Okay, so we were there. Alright,
		
00:24:59 --> 00:24:59
			and so
		
00:25:01 --> 00:25:04
			You know, we went to eat dinner
hamdulillah one night, and we were
		
00:25:04 --> 00:25:08
			driving back to our hotel. And
there was a person who was
		
00:25:08 --> 00:25:11
			obviously, you know, in a state of
homelessness, you know, at the
		
00:25:11 --> 00:25:17
			intersection of the street. And,
you know, he, he, our windows were
		
00:25:17 --> 00:25:21
			down, and he was saying he's like,
I'm so so desperate, he goes, I'm
		
00:25:21 --> 00:25:24
			so desperate. I haven't. Is there
anything that you can give me any
		
00:25:24 --> 00:25:26
			sort of money, stuff like that,
right? And that's when shaitan
		
00:25:26 --> 00:25:28
			kind of comes in and starts kind
of giving you like that? What's
		
00:25:28 --> 00:25:32
			less, right? The the whispering of
shaitan? Where he says, oh, you
		
00:25:32 --> 00:25:34
			know, are you sure? Are you sure
you want to give this person
		
00:25:34 --> 00:25:36
			something? What if they use the
money that you're gonna give them
		
00:25:36 --> 00:25:38
			for something that's not good, and
now it's all on you, et cetera, et
		
00:25:38 --> 00:25:41
			cetera. This is how shaitan gets
to the knifes of a person by the
		
00:25:41 --> 00:25:44
			way. This is by the way, the
scholars they say that at the
		
00:25:44 --> 00:25:47
			moment where you're unsure of
giving, that's when you know you
		
00:25:47 --> 00:25:51
			should give, because shaitan is
trying his hardest to get you to
		
00:25:51 --> 00:25:55
			clench your fist at that last
moment when you're about to give
		
00:25:55 --> 00:25:58
			something. And shaitan says, Well,
are you sure there's a billion
		
00:25:58 --> 00:26:01
			reasons as to why you shouldn't
give goodwill? I don't know. I
		
00:26:01 --> 00:26:04
			heard they're kind of shady.
Right? That person? I don't really
		
00:26:04 --> 00:26:07
			know about that. Doctor, they
always there. Are they always
		
00:26:07 --> 00:26:09
			around? I'm sure that they have
help. Right. And that's when you
		
00:26:09 --> 00:26:12
			should get. And so my wife and I
literally like we literally had
		
00:26:12 --> 00:26:15
			nothing. We mean, we don't carry
cash around as we always have our
		
00:26:15 --> 00:26:17
			cards. And so we're like, I'm so
sorry. We don't have anything
		
00:26:17 --> 00:26:20
			honest right now. But we do have
this pizza.
		
00:26:22 --> 00:26:25
			And subhanAllah at that moment,
like a person in shaitan trick can
		
00:26:25 --> 00:26:27
			easily be like, Are you kidding me
offer that?
		
00:26:28 --> 00:26:33
			That like I have eaten like, you
know, large pizza like that's what
		
00:26:33 --> 00:26:35
			you want to give this person? They
asked for money. That's what you
		
00:26:35 --> 00:26:39
			want to give? And at that moment,
I told him I was like, no, no, we
		
00:26:39 --> 00:26:43
			have to. We have to this is
shaytaan playing a trick telling
		
00:26:43 --> 00:26:46
			us like this is too bad to give to
somebody. No, no. So literally,
		
00:26:46 --> 00:26:49
			we're like, you know what, I'm so
sorry. We don't have anything to
		
00:26:49 --> 00:26:54
			give. But here we just we just had
some dinner. It would really honor
		
00:26:54 --> 00:26:56
			us if you would share our dinner
with us.
		
00:26:57 --> 00:27:02
			I kind of worded it that way. You
know what he said? He goes at that
		
00:27:02 --> 00:27:04
			moment, you know, like sometimes
there's like this inhibition of
		
00:27:04 --> 00:27:06
			like, oh, like rolling your eyes
like this is what you're gonna
		
00:27:06 --> 00:27:10
			give me? He goes, I'm gonna pray
for you guys after I eat this
		
00:27:10 --> 00:27:10
			meal.
		
00:27:12 --> 00:27:15
			Straight upset at us. He goes I'm
gonna pray for the both of you
		
00:27:15 --> 00:27:16
			after I enjoyed this meal.
		
00:27:18 --> 00:27:22
			Really, really changed my my, my
concept about this entire thing
		
00:27:23 --> 00:27:27
			Subhanallah I may have just gained
the dua of a person who is
		
00:27:27 --> 00:27:33
			miskeen. Right? What an incredible
honor. Okay, so literally think
		
00:27:33 --> 00:27:38
			about it right? You feel shy a
person who is so desperate that
		
00:27:38 --> 00:27:40
			you don't want to return there.
You want to return them empty
		
00:27:40 --> 00:27:43
			handed. So ALLAH SubhanA wa Tada
feels the same way and this is why
		
00:27:43 --> 00:27:48
			the author he said Subhanallah the
Lord of Creation feels shy when
		
00:27:48 --> 00:27:51
			one of his servants lifts his
hands up to make dua to Him.
		
00:27:52 --> 00:27:55
			Verily, hearts are filled with
love and the generosity of ALLAH
		
00:27:55 --> 00:28:01
			SubhanA wa Tada. Allah is Allah
Karim allow them right as he is he
		
00:28:01 --> 00:28:06
			is the greatest but the greatest
feels shy with us.
		
00:28:07 --> 00:28:09
			We're not deserving of the
Subhanallah
		
00:28:10 --> 00:28:12
			the love that ALLAH SubhanA wa
Tada has for us. We're not
		
00:28:12 --> 00:28:16
			deserving of that love. We're like
we're not. But Allah subhanho wa
		
00:28:16 --> 00:28:19
			Taala is infinite mercy and has
beneficence. He gives us so much
		
00:28:19 --> 00:28:23
			that we don't deserve. Think about
how many things that Allah has
		
00:28:23 --> 00:28:27
			given us that we don't deserve.
Well, I seriously I like sometimes
		
00:28:27 --> 00:28:31
			I don't deserve my family. My
family is better than me. Like my
		
00:28:31 --> 00:28:33
			the people in my family are better
than me. I don't deserve these
		
00:28:33 --> 00:28:36
			people but Allah gave them to me.
And yet I still complain about
		
00:28:36 --> 00:28:37
			them sometimes. Right?
		
00:28:38 --> 00:28:42
			Subhanallah how how weak and
vulnerable are we when we think
		
00:28:42 --> 00:28:45
			about some of these things in our
lives? Right? And so, here you
		
00:28:45 --> 00:28:48
			know, the the author he says that
there are actually three different
		
00:28:48 --> 00:28:51
			types of motions that are narrated
from the Companions when it comes
		
00:28:51 --> 00:28:56
			to raising the hands into he says
the first type is actually to
		
00:28:56 --> 00:28:59
			point with one's forefinger
without necessarily lifting one's
		
00:28:59 --> 00:29:01
			hands and this is the same as like
when a person says I shall do
		
00:29:01 --> 00:29:04
			Allah ilaha illallah wa should do
and then Mohammed little sort of
		
00:29:04 --> 00:29:07
			light and their Salah that the
shahada, right, when somebody says
		
00:29:07 --> 00:29:11
			that they lift their finger up and
they it's like almost like a sense
		
00:29:11 --> 00:29:14
			of like thicket of remembrance of
ALLAH SubhanA wa Tada. Okay, and
		
00:29:14 --> 00:29:19
			then he says, The second type is
to raise one's hands to the levels
		
00:29:19 --> 00:29:22
			of one shoulders with the palms
facing up. This is done for
		
00:29:22 --> 00:29:27
			regular doors that one makes at
any time. So like just the
		
00:29:27 --> 00:29:29
			standard etiquette is just to
raise your hands to the point
		
00:29:29 --> 00:29:32
			where your hands are at the level
of your shoulders. This is just
		
00:29:32 --> 00:29:34
			the etiquette of the prophets
little lies in them right this is
		
00:29:34 --> 00:29:37
			just a standard thing that he did
to kind of show that he needed
		
00:29:37 --> 00:29:40
			something right? Yeah, Allah I
need this. Yeah, Allah. I'm
		
00:29:40 --> 00:29:44
			desperate for this right. And then
he says the last type of action is
		
00:29:44 --> 00:29:49
			only done in extremely severe
circumstances, such as asking for
		
00:29:49 --> 00:29:52
			rain after a drought or seeking
protection from an imminent
		
00:29:52 --> 00:29:56
			attack. In this case, the hands
are stretched forwards to the sky
		
00:29:56 --> 00:29:59
			without joining the two palms
together. When this is done a
		
00:29:59 --> 00:30:00
			person
		
00:30:00 --> 00:30:03
			As underarms almost become exposed
due to the severity of this
		
00:30:03 --> 00:30:08
			situation and so by the way, this
was found in one of the examples
		
00:30:08 --> 00:30:11
			of the provinces and when he used
to make dua for rain, I want you
		
00:30:11 --> 00:30:14
			guys to think about that and like
Medina in the middle of the desert
		
00:30:14 --> 00:30:18
			when they hadn't seen rain in like
months so get ready we're all
		
00:30:18 --> 00:30:21
			gonna make this in July in sha
Allah right we're not far away
		
00:30:21 --> 00:30:23
			y'all okay? This is this is very
misleading out here. I want you
		
00:30:23 --> 00:30:26
			guys to know that right when june
july hits. We're gonna be the same
		
00:30:26 --> 00:30:30
			boat. We're gonna be raising our
hands to the sky. We haven't seen
		
00:30:30 --> 00:30:35
			rain in months, right? Oh Allah we
are desperate. Allah like our food
		
00:30:35 --> 00:30:39
			and our agriculture and everything
that we we prize depends on this
		
00:30:39 --> 00:30:42
			our water depends on this. Ya
Allah I'm desperate. Ask yourself,
		
00:30:42 --> 00:30:46
			whenever you've been desperate,
have you allowed yourself to
		
00:30:46 --> 00:30:48
			become vulnerable, even
physically?
		
00:30:49 --> 00:30:54
			Even physically raising your hands
to the sky? Somebody who says that
		
00:30:54 --> 00:30:56
			that looks stupid. You haven't
been vulnerable yet?
		
00:30:57 --> 00:30:58
			You haven't been vulnerable yet?
		
00:30:59 --> 00:31:02
			If somebody says that, raise your
hands all the way up to the sky
		
00:31:02 --> 00:31:05
			looks a little bit silly. You
haven't reached desperation yet?
		
00:31:06 --> 00:31:09
			You haven't. Because if you ever
been in a desperate state enough
		
00:31:09 --> 00:31:15
			to do that, you know, you know
what it requires of you. You don't
		
00:31:15 --> 00:31:18
			care what you look like. Anyone in
here ever begged somebody of
		
00:31:18 --> 00:31:22
			something? And if you haven't, I
mean Hamdulillah you know, but if
		
00:31:22 --> 00:31:24
			you've ever beg somebody for
something, you don't care what you
		
00:31:24 --> 00:31:28
			look like. You got like tears
flowing down your face. Your
		
00:31:28 --> 00:31:32
			hair's disheveled. Like, I mean,
it's a state literally of
		
00:31:32 --> 00:31:34
			desperation. Who cares what you
look like?
		
00:31:35 --> 00:31:39
			Who cares what you look like, be
vulnerable with ALLAH SubhanA wa
		
00:31:39 --> 00:31:43
			Tada dua is a state of
vulnerability. It's not a state,
		
00:31:43 --> 00:31:45
			and we're trying to keep up
appearances. Oh, you know, I gotta
		
00:31:45 --> 00:31:48
			be like, I don't want to mess up
my hair and my topi and, you know,
		
00:31:48 --> 00:31:51
			I got to make sure that I'm all
like, you know, straightened up
		
00:31:51 --> 00:31:55
			and let her know, when you're
desperate for something. Oh, you
		
00:31:55 --> 00:32:00
			have to beg like a beggar. You
have to beg like a beggar. And
		
00:32:00 --> 00:32:02
			don't take it as a dishonor.
Because it's only a dishonor. If
		
00:32:02 --> 00:32:05
			you're begging to someone who's
not worthy of being beg to.
		
00:32:06 --> 00:32:10
			You're begging to Allah. You're
begging to the one who's seen you
		
00:32:10 --> 00:32:14
			at your worst. You're begging to
the one who has seen you in your
		
00:32:14 --> 00:32:18
			lowest of your lows. You're not
begging to someone who you have to
		
00:32:18 --> 00:32:21
			say face in front of sometimes we
reserve ourselves because we're
		
00:32:21 --> 00:32:25
			shy and embarrassed because I
can't I can't show that person
		
00:32:25 --> 00:32:27
			this side of me. That's
embarrassing. Because what are
		
00:32:27 --> 00:32:29
			they going to think about? They're
gonna have this memory ingrained
		
00:32:29 --> 00:32:33
			of meaning or Allah has seen you
before you were even born.
		
00:32:34 --> 00:32:37
			us Allah saw you doing somersaults
in your mother's womb.
		
00:32:38 --> 00:32:42
			Allah saw you, you know in birth,
Allah saw you crying, Allah saw
		
00:32:42 --> 00:32:46
			your diapers being changed. Allah
saw those moments of weakness.
		
00:32:46 --> 00:32:50
			Allah also sees you at your
moments of you know,
		
00:32:50 --> 00:32:54
			accomplishments. So be vulnerable
with ALLAH SubhanA wa Tada. Okay.
		
00:32:56 --> 00:32:58
			The third one, I mean, this is you
know, stuff that's a little bit
		
00:32:58 --> 00:33:00
			more kind of, you know, routine,
but you know, it's important to
		
00:33:00 --> 00:33:04
			share nonetheless, facing the
Qibla right, the Prophet
		
00:33:04 --> 00:33:07
			sallallahu alayhi wa salam used to
face the fibula whenever he used
		
00:33:07 --> 00:33:09
			to make dua and this was accounted
for in multiple narrations. So
		
00:33:09 --> 00:33:13
			again, it's of the dua of or of
the etiquettes of the province or
		
00:33:13 --> 00:33:16
			some to face the Kabbalah when
making dua number for performing
		
00:33:16 --> 00:33:19
			will do. This is a big deal. A lot
of people don't realize how big of
		
00:33:19 --> 00:33:22
			a deal it is to actually be in a
state of purity. When a person
		
00:33:22 --> 00:33:25
			makes dua. Literally, it says here
that this is confirmed in the
		
00:33:25 --> 00:33:28
			hadith of Abu Musa lashari, in
which it was stated that the
		
00:33:28 --> 00:33:31
			Prophet sallallahu Sallam after
the Battle of her name, called for
		
00:33:31 --> 00:33:36
			water perform will do and then
raised his hand and said, Oh ALLAH
		
00:33:36 --> 00:33:39
			forgive or obey them in the arm.
It was a campaign of the promises
		
00:33:39 --> 00:33:42
			that I'm that he made a small
mistake and the promises I made to
		
00:33:42 --> 00:33:47
			offer him. Okay, so he made will
do, by the way, this is a question
		
00:33:47 --> 00:33:51
			that is, you know, begged to be
asked, How serious are you about
		
00:33:51 --> 00:33:54
			your DUA, right? If you're serious
about your DUA, you want to make
		
00:33:54 --> 00:33:56
			sure that you're in the best
state.
		
00:33:57 --> 00:34:00
			I'm going to state of purity. I'm
going to the state in which like,
		
00:34:00 --> 00:34:04
			there's no impurity on me. So I'm
going to make will do before I
		
00:34:04 --> 00:34:07
			make this dua, okay, to cry. Now,
this is a really interesting one
		
00:34:07 --> 00:34:09
			because I don't want to I want
there's a little bit nuance to
		
00:34:09 --> 00:34:14
			this. How many of y'all have cried
in your doors? Okay, how many of
		
00:34:14 --> 00:34:16
			y'all I mean, you don't have to
answer this question. But how many
		
00:34:16 --> 00:34:19
			of y'all have not cried on your
doors? Nowadays, we have this
		
00:34:19 --> 00:34:23
			danger of almost being
performative in our worship. Okay.
		
00:34:23 --> 00:34:29
			And a part of our kind of, you
know, checklist before we look at
		
00:34:29 --> 00:34:33
			this, this, this this chapter of
Atticus of dawn, saying that we
		
00:34:33 --> 00:34:36
			should cry in our doors, we should
ask ourselves, Am I sincere in my
		
00:34:36 --> 00:34:41
			dua, right? Because crying can
only be possible if a person is
		
00:34:41 --> 00:34:42
			sincere.
		
00:34:43 --> 00:34:47
			Crying can only be possible if a
person is sincere. Okay? You have
		
00:34:47 --> 00:34:49
			to ask yourself, have I made the
art to the point where I'm
		
00:34:49 --> 00:34:53
			vulnerable enough in front of
Allah to cry? And this is
		
00:34:53 --> 00:34:57
			highlighted in one of the examples
of the Prophet SAW Saddam, he
		
00:34:57 --> 00:34:59
			recited the verses the promise of
something he said, Oh,
		
00:35:00 --> 00:35:03
			Law my mama, my mama. Oh, this is
crazy. I'm gonna read this. This
		
00:35:03 --> 00:35:07
			hadith is Subhanallah It's mind
boggling, okay? The prophets of
		
00:35:07 --> 00:35:12
			Allah Azza Lim, he recited the
statements of ERISA his setup and
		
00:35:12 --> 00:35:17
			this is narrated and in social
Merida, where he said, Oh Allah if
		
00:35:17 --> 00:35:22
			you punish them, okay, in to
Vibrio, whom If you punish them,
		
00:35:22 --> 00:35:27
			Ya Allah, they are Your servants
and if you forgive them, then you
		
00:35:27 --> 00:35:32
			are the one of honor and all wise.
So the Prophet systems alluding to
		
00:35:32 --> 00:35:35
			the OMA of his who's saying that
you know, I want to protect my
		
00:35:35 --> 00:35:39
			ummah and he raises his hand he
says Almighty Almighty, my mama,
		
00:35:39 --> 00:35:44
			my mama, okay? And he started to
cry. And Allah said to God, Allah,
		
00:35:44 --> 00:35:47
			Allah has Salam, this story is
mind boggling. He told he told you
		
00:35:47 --> 00:35:51
			bleed, he says, Oh Gibreel go to
the Prophet sallallahu sallam, and
		
00:35:51 --> 00:35:53
			your Lord knows and ask him what
makes him cry.
		
00:35:55 --> 00:35:59
			Gibreel go to the Prophet and ask
him, what he's crying about in his
		
00:35:59 --> 00:36:03
			dua. What's making him cry? So
Gibreel he went to the Prophet
		
00:36:03 --> 00:36:07
			sallallahu alayhi wa sallam and
asked him, ya rasool Allah, what
		
00:36:07 --> 00:36:11
			makes you cry? What has you in
this state? And the Prophet
		
00:36:11 --> 00:36:16
			salallahu Salam, he says that he
was crying out of concern for his
		
00:36:16 --> 00:36:21
			followers, just like Ibrahim cried
for his ummah, just like your isa
		
00:36:21 --> 00:36:25
			cried for his Oma. and Allah knew
why they were crying, without
		
00:36:25 --> 00:36:29
			having to ask you real but Why did
Allah ask Gibreel to go ask the
		
00:36:29 --> 00:36:33
			prophet because he wanted the
Prophet system to say it. Why are
		
00:36:33 --> 00:36:38
			you crying out of so Allah, I'm
crying because Almighty Almighty
		
00:36:39 --> 00:36:42
			so the winds are real. He went, he
went back to Allah subhana wa Tada
		
00:36:42 --> 00:36:47
			says, Yeah, Allah, this is why
your messenger cries. Allah he
		
00:36:47 --> 00:36:52
			says to Gibreel go back to him now
and tell him we will please you
		
00:36:52 --> 00:36:55
			regarding your followers and will
not cause you grief.
		
00:36:56 --> 00:36:59
			I want you guys to sit here and
think about something. How does it
		
00:36:59 --> 00:37:06
			feel that Allah said this to the
prophesy Salam in regarding a dua
		
00:37:06 --> 00:37:07
			that he made for you.
		
00:37:09 --> 00:37:10
			Just let that sink in.
		
00:37:11 --> 00:37:14
			The profit made dua for you he
said Almighty Almighty and you
		
00:37:14 --> 00:37:18
			guys insha Allah Insha Allah, no
doubt that you affiliate with the
		
00:37:18 --> 00:37:20
			OMA of the Prophet sallallahu
alayhi wa sallam.
		
00:37:22 --> 00:37:27
			He goes Gibreel go tell him that
his dua for his OMA, tell him that
		
00:37:27 --> 00:37:30
			I will please him in regarding his
followers, and I will not cause
		
00:37:30 --> 00:37:31
			him any sort of grief.
		
00:37:32 --> 00:37:37
			Who knows? Who knows, we may be
all forgiven, because of the
		
00:37:37 --> 00:37:39
			daughters of the Prophet
sallallahu alayhi wa sallam.
		
00:37:40 --> 00:37:43
			He cried for us when we couldn't
cry for ourselves.
		
00:37:44 --> 00:37:49
			He raised his hands for us when we
were too lazy to raise our hands
		
00:37:49 --> 00:37:50
			for ourselves.
		
00:37:52 --> 00:37:55
			He spoke for us when we were too
lazy to speak for ourselves.
		
00:37:56 --> 00:37:59
			This is who the Prophet sallallahu
alayhi wasallam was and now you go
		
00:37:59 --> 00:38:02
			back and think about the first
point that we made Allahumma salli
		
00:38:02 --> 00:38:06
			ala Sayyidina Muhammad? Or doesn't
that doesn't that praising of the
		
00:38:06 --> 00:38:10
			Prophet makes so much sense now?
How can we not praise a man who
		
00:38:10 --> 00:38:12
			did this for us?
		
00:38:13 --> 00:38:16
			How can we be too lazy to say
Allahumma salli ala Sayyidina
		
00:38:16 --> 00:38:21
			Muhammad, when we know this
happened in his lifetime, there
		
00:38:21 --> 00:38:23
			was a conversation that the
prophet had with an angel
		
00:38:23 --> 00:38:25
			regarding us.
		
00:38:26 --> 00:38:30
			Us sitting here in Dallas, Texas,
1500 years later Subhanallah okay.
		
00:38:31 --> 00:38:34
			And then finally, we'll end in sha
Allah with some of these.
		
00:38:36 --> 00:38:38
			Number six is to expect the best
of Allah Subhana Allah to Allah
		
00:38:38 --> 00:38:42
			and this is so beautiful because
it says here in the Quran, were
		
00:38:42 --> 00:38:49
			either sadaqa or EBA do I need for
any Corrib oh gee Buddha to die,
		
00:38:49 --> 00:38:53
			either Dan. Allah says, When My
servants asked you concerning me
		
00:38:53 --> 00:38:56
			yada so ALLAH is talking to the
prophets. Listen, and he says yada
		
00:38:56 --> 00:38:59
			so Allah, you know, your followers
are going to have questions about
		
00:38:59 --> 00:39:05
			me, who I am Who is God? Who is
Allah? How do I know that Allah is
		
00:39:05 --> 00:39:08
			the Most Merciful? How do I know
that Allah Subhana Allah Allah
		
00:39:08 --> 00:39:11
			will forgive me when I asked him
to forgive me how do I know that
		
00:39:11 --> 00:39:15
			Allah Subhana Allah to Allah will
have mercy upon me what I need. So
		
00:39:15 --> 00:39:18
			all these curious questions Allah
He tells the Prophet he says, well
		
00:39:18 --> 00:39:22
			either sadaqa Are you bad Yanni?
Oh Rasul Allah, when your
		
00:39:22 --> 00:39:29
			followers when My servants when my
worshipers ask about me, tell them
		
00:39:29 --> 00:39:33
			for any Corrib tell them I'm right
here.
		
00:39:34 --> 00:39:38
			Tell them I'm right here, you know
Subhanallah I had a
		
00:39:40 --> 00:39:42
			you know, I'm gonna be vulnerable
for you guys.
		
00:39:44 --> 00:39:48
			After I hit my 30s I don't know
what switch flipped in my brain.
		
00:39:48 --> 00:39:50
			I've become like an emotional
wreck.
		
00:39:51 --> 00:39:55
			And I say that and like, like I'm
very emotional nowadays. Like when
		
00:39:55 --> 00:39:58
			I was like in my 20s I was like
this like jungly kid that never
		
00:39:58 --> 00:40:00
			shut it to about anything. I don't
know
		
00:40:00 --> 00:40:05
			What happened my 30s but I'm just
like, I cry about everything. It's
		
00:40:05 --> 00:40:10
			really weird. It's very strange.
And one of my biggest weaknesses
		
00:40:10 --> 00:40:13
			is crying when I'm with my
daughter, which is kind of like a
		
00:40:13 --> 00:40:16
			double edged sword because I love
her so much, but when she sees me
		
00:40:16 --> 00:40:19
			sometimes like tearing up Julie
Baba, he's like, what's going on
		
00:40:19 --> 00:40:26
			here? So today? Yeah, today I got
emotional. Just random man.
		
00:40:26 --> 00:40:30
			Subhanallah I was walking, you
know, I was here at roots pretty
		
00:40:30 --> 00:40:33
			much until like 334. And I went
home to spend some time with my
		
00:40:33 --> 00:40:36
			daughter because she wakes up from
her nap around 435. And then
		
00:40:36 --> 00:40:39
			obviously, coming back to teach
class tonight. And so I went home
		
00:40:39 --> 00:40:41
			and my wife was home. And you
know, my daughter was waking up
		
00:40:41 --> 00:40:42
			from her nap and was like, You
know what, let me like, I'm gonna
		
00:40:42 --> 00:40:44
			go out with her for a little
balance for some time with her. So
		
00:40:44 --> 00:40:47
			I take her off, she's turning to
Inshallah, next, next next week,
		
00:40:47 --> 00:40:50
			so make dua for her. She's, you
know, going through like these,
		
00:40:50 --> 00:40:52
			like really exciting adventure
stages of her life. So it took her
		
00:40:52 --> 00:40:54
			naturally as father and daughter
went to Target.
		
00:40:56 --> 00:40:59
			Spend some time there browsing,
browsing the aisles, you know,
		
00:40:59 --> 00:41:03
			Hamdulillah. And so we came back
home, and I parked the car in the
		
00:41:03 --> 00:41:06
			garage, and I went out for a
little walk with her. And my
		
00:41:06 --> 00:41:09
			daughter, you know, one of the men
Allah bless his girl, you know,
		
00:41:09 --> 00:41:13
			she's so much she's so funny.
She's very cautious. You know,
		
00:41:13 --> 00:41:16
			like, and this is, this is the
reality of being a father of a of
		
00:41:16 --> 00:41:20
			a girl, versus being the father of
a boy. I don't have a son yet,
		
00:41:20 --> 00:41:22
			right. So I just have, I just have
a daughter. So I just know what
		
00:41:22 --> 00:41:26
			what a girl is like, girls are
very calculated. I know. I know
		
00:41:26 --> 00:41:29
			what boys are like, because I have
a nephew who's seven. That it's a
		
00:41:29 --> 00:41:33
			miracle that that kid isn't one
piece. Okay? Like That dude is
		
00:41:33 --> 00:41:36
			like I'm jumping off rooftops.
Like this guy is like this guy's
		
00:41:36 --> 00:41:40
			doing like parkour for a living.
So my daughter, on the other hand
		
00:41:40 --> 00:41:43
			is like very careful. She's very
calculated, like every step she
		
00:41:43 --> 00:41:45
			takes. She's so funny. Like, for
example, if she was here, right
		
00:41:45 --> 00:41:48
			now, and there's like a little
ledge that's like barely like one
		
00:41:48 --> 00:41:52
			like half a foot tall. She would
actually like sit down and like
		
00:41:52 --> 00:41:56
			climb down a one or a half foot
ledge and like, Mama, just just
		
00:41:56 --> 00:41:59
			step, step onto it. Right? Well,
you can do it. So we were walking,
		
00:42:00 --> 00:42:01
			and you know how there's like a
little bit of a ledge to get on
		
00:42:01 --> 00:42:05
			the sidewalk right from the
street. So I'm walking, walking,
		
00:42:05 --> 00:42:08
			he's holding my hand on the
street. And we get to the other
		
00:42:08 --> 00:42:11
			side of the street, and she's
about to climb up onto the ledge.
		
00:42:12 --> 00:42:14
			So I let go of her hand. I'm just
like testing their mic. Let's see
		
00:42:14 --> 00:42:18
			what she does. All right. So she's
like, looking at it. She's like,
		
00:42:19 --> 00:42:21
			I don't know about this one.
Right. So she's like, staring at
		
00:42:21 --> 00:42:25
			it for like, good solid, like 10
seconds. And I'm behind her. I'm
		
00:42:25 --> 00:42:29
			not far behind her. I'm like,
maybe like four or five feet
		
00:42:29 --> 00:42:30
			behind her.
		
00:42:31 --> 00:42:36
			And right before she goes up, she
just turns back and looks at me.
		
00:42:36 --> 00:42:39
			She like she has like this, like
kind of weird, like grimace on her
		
00:42:39 --> 00:42:40
			face. She turns out, she looks at
me and she's like,
		
00:42:42 --> 00:42:45
			and then she took her first step
onto the sidewalk. And that's when
		
00:42:45 --> 00:42:49
			I lost it. So I was like, it made
me Subhanallah when I read this
		
00:42:49 --> 00:42:53
			idea today, what either said Akari
about the need for a new crib.
		
00:42:54 --> 00:42:58
			I looked at my daughter. I was
like, Dude, the look that she gave
		
00:42:58 --> 00:43:03
			me when she saw me five feet
behind her. Oh, it was priceless.
		
00:43:03 --> 00:43:05
			It was priceless.
		
00:43:06 --> 00:43:11
			I gave her some rains to do what
she wants. But the fact that she
		
00:43:11 --> 00:43:13
			turned around and she was like,
Oh, my dad's right there.
		
00:43:15 --> 00:43:18
			My dad's right there. It just
completely made me break down
		
00:43:18 --> 00:43:21
			because I was like Subhanallah and
you relate to this when you read
		
00:43:21 --> 00:43:26
			this idea, right? You think Oh
Allah, you know, Allah, please, I
		
00:43:26 --> 00:43:30
			need you. I need you. Allah tells
you for anybody. I'm right here.
		
00:43:31 --> 00:43:36
			I'm right here. Whatever you're
going through. I'm right here. I'm
		
00:43:36 --> 00:43:40
			not far I'm near. Don't ever think
that I'm far away from you.
		
00:43:42 --> 00:43:47
			You sometimes actually are further
away from yourself than Allah is
		
00:43:47 --> 00:43:49
			from you. I know that sounds a
little bit you know, interesting
		
00:43:49 --> 00:43:53
			of a statement, but we sometimes
are our own worst enemies when
		
00:43:53 --> 00:43:55
			Allah subhanaw taala is right
there.
		
00:43:56 --> 00:44:00
			We doubt ourselves when Allah
actually knows that we can do it.
		
00:44:02 --> 00:44:07
			We are harsh upon ourselves when
ALLAH SubhanA wa Tada has forgiven
		
00:44:07 --> 00:44:09
			us for something that we've asked
Allah for forgiveness for.
		
00:44:10 --> 00:44:16
			For in need Karim. Allah is there.
Allah is near. Hua Ji boo Dawa to
		
00:44:16 --> 00:44:23
			die either done. I respond to the
call of the caller, Eva Don, when
		
00:44:23 --> 00:44:24
			they call upon me.
		
00:44:25 --> 00:44:29
			I don't reject this stuff. I don't
reject somebody when they call
		
00:44:29 --> 00:44:35
			upon me. Okay. So this is the
fifth etiquette of a person or the
		
00:44:35 --> 00:44:38
			sixth etiquette of a person who is
engaging in their dua at that
		
00:44:38 --> 00:44:42
			moment. Okay. We're gonna pause
here in sha Allah, because it is
		
00:44:42 --> 00:44:45
			eight o'clock and inshallah I
wanted to leave some time for q&a.
		
00:44:45 --> 00:44:49
			We made it to point number six and
sha Allah next week, we'll start
		
00:44:49 --> 00:44:54
			with point number seven of the
etiquettes of dua. Okay. What I'll
		
00:44:54 --> 00:44:58
			do now in sha Allah is I'm going
to, we're going to stop the live
		
00:44:58 --> 00:44:59
			streams on the camera and on the
		
00:45:00 --> 00:45:04
			on social media, and what I'll do
is I'll bring this up for you guys
		
00:45:04 --> 00:45:05
			in sha Allah so you guys can see
it.
		
00:45:07 --> 00:45:10
			This is the sorry, I'm gonna kind
of maximize this a little bit here
		
00:45:10 --> 00:45:12
			in sha Allah so you guys can see
it.
		
00:45:13 --> 00:45:14
			All right.
		
00:45:15 --> 00:45:18
			Okay, so y'all can go to this,
		
00:45:19 --> 00:45:20
			this
		
00:45:22 --> 00:45:29
			website slido.com and plug in that
code in sha Allah and you can kind
		
00:45:29 --> 00:45:33
			of find the anonymous q&a portal
and we'll go ahead and Sharla and
		
00:45:34 --> 00:45:34
			do some