Safi Khan – Jumuah 27-09-2024

Safi Khan
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AI: Summary ©

The speaker discusses the importance of Islam, including its use in battles and the use of animals to condition the brain. They stress the need for efficiency in eating and working with animals, as well as the need for more efficiency in eating and working with them. The speaker also touches on topics related to Islam, including the superstition of Islam being impossible and the difficulty of achieving satisfaction in life.

AI: Summary ©

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			Allah is the greatest, Allah is
		
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			the greatest, Allah is the greatest,
		
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			Allah is the greatest.
		
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			I bear witness that there is no god
		
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			but
		
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			Allah.
		
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			I bear witness that Muhammad is the Messenger
		
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			of Allah.
		
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			I bear witness that Muhammad is the Messenger
		
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			of Allah.
		
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			Come to success,
		
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			come to success.
		
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			Allah is the greatest, Allah
		
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			is the greatest, Allah is the greatest, there
		
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			is no god but Allah.
		
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			Praise be to Allah, then praise be to
		
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			Allah.
		
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			Praise be to Allah, we praise Him, we
		
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			ask for His help, we ask for His
		
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			forgiveness, and we seek refuge in Allah from
		
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			the evil of our souls and from the
		
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			evil of our deeds.
		
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			Whom Allah guides is the one who is
		
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			guided, and whom He misguides, you will not
		
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			find a guardian for him.
		
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			I bear witness that there is no god
		
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			but Allah, there is no partner for Him.
		
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			I bear witness that Muhammad is His servant
		
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			and Messenger, peace be upon him.
		
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			Allah says in the Holy Quran, after I
		
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			seek refuge in Allah from the accursed Satan,
		
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			O you who have believed, fear Allah as
		
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			He should be feared, and you will not
		
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			die except as Muslims.
		
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			O you who have believed, fear your Lord
		
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			who created you from one soul, and He
		
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			created from it a wife, and He spread
		
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			among them many men and women.
		
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			And fear Allah with whom you ask for
		
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			help and mercy, for Allah is watching over
		
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			you.
		
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			Amma ba'd, our beautiful deen teaches us of
		
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			a concept that is rooted in the principle
		
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			that Allah subhanahu wa ta'ala put certain
		
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			blessings into certain things that are done in
		
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			certain ways over others.
		
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			That two people could seemingly be doing the
		
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			exact same thing, but one person's reward could
		
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			be exponentially higher than the other person.
		
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			One person's yield may be exponentially greater than
		
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			the other person's yield.
		
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			And the principle that lies within that process
		
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			is something in Arabic that we call barakah,
		
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			we call blessings.
		
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			And the ulama and the fuqaha, they have
		
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			all translated the word barakah in different ways.
		
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			Imam al-Ghazali, rahimahullah, he says that barakah
		
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			is the attachment of divine goodness to anything.
		
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			So if it occurs in something little, it
		
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			automatically increases it because of the blessing and
		
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			the pleasure of Allah subhanahu wa ta'ala
		
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			within that thing.
		
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			Imam al-Nawawi, rahimahullah, along the lines of
		
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			Ibn Taymiyyah, rahimahullah, both of them say that
		
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			barakah is when Allah subhanahu wa ta'ala
		
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			puts khair in something, even if it is
		
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			small, that thing eventually increases in quality, in
		
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			quantity, and any other measure of goodness that
		
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			you can imagine.
		
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			Imam Ibn al-Qayyim, rahimahullah, says something very
		
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			beautiful about barakah.
		
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			He says that barakah is a secret that
		
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			lies within things.
		
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			It is a hidden and concealed element, but
		
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			it can be sensed and experienced by those
		
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			who Allah subhanahu wa ta'ala blesses.
		
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			How beautiful of definitions is the idea of
		
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			barakah.
		
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			This concept of barakah, I wanted to share
		
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			just a couple of riwayat to help us
		
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			understand not only what barakah was in the
		
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			life of the Prophet salallahu alayhi wa sallam,
		
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			but what symptoms of barakah existed within his
		
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			actions alayhi salatu wa salam that increased the
		
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			blessing of Allah subhanahu wa ta'ala to
		
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			if another person were to do the exact
		
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			same thing, they would not actually get the
		
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			same reward as the Prophet salallahu alayhi wa
		
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			sallam.
		
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			It is because he did certain things in
		
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			the way that he did them that Allah
		
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			subhanahu wa ta'ala blessed him so exponentially
		
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			in all of his endeavors.
		
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			One of the most famous narrations from the
		
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			seerah of the Prophet salallahu alayhi wa sallam
		
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			took place in a time, and in fact,
		
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			in the books of hadith, this was actually
		
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			in a chapter called maghazi, the battles, the
		
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			chapters of battles within the life of the
		
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			Prophet salallahu alayhi wa sallam.
		
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			And when you automatically think of battles, you
		
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			don't think of battles having blessing within them.
		
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			Battles are usually things that nowadays we've kind
		
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			of broken down to just dunyawi, you know,
		
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			shahwat and desires and greed and whatnot.
		
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			But even within the expeditions of the Prophet
		
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			salallahu alayhi wa sallam, Allah subhanahu wa ta
		
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			'ala would put this beautiful, beautiful pieces of
		
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			barakah within them.
		
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			And so this narration comes from a companion
		
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			by the name of Jabir ibn Abdullah radiallahu
		
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			ta'ala anhu.
		
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			And Jabir ibn Abdullah radiallahu anhu would say
		
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			that we were digging the trench on the
		
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			day of khandaq.
		
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			We were digging the trench, and that trench
		
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			was influenced by a very beautiful sahabi by
		
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			the name of Salman al-Farisi radiallahu anhu,
		
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			this Persian sahabi.
		
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			He came and he gave the ummah in
		
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			Medina this beautiful idea that back in Persia
		
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			during times of war, what we would do
		
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			is that we would build this trench around
		
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			the city to fortify the city so people
		
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			could not pass through so easily.
		
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			And so Jabir ibn Abdullah, he says, we
		
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			were digging the trench on the day of
		
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			khandaq, and we came across a big solid
		
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			rock.
		
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			And we went to the Prophet salallahu alayhi
		
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			wa sallam, and we said to him, here
		
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			is a rock appearing across the trench, ya
		
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			Rasulullah, we do not know how to break
		
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			it down.
		
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			And the Prophet salallahu alayhi wa sallam, he
		
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			says, I'm coming to help you.
		
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			And so when he got up, Jabir ibn
		
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			Abdullah, he says, we saw around the stomach,
		
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			the torso of the Prophet salallahu alayhi wa
		
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			sallam, he saw some rocks or stones tied
		
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			around the torso.
		
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			And this was being done, by the way,
		
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			because the time of khandaq was such a
		
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			depleting time.
		
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			It was in the winter of Medina.
		
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			And if anybody has ever been to Medina
		
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			in the wintertime, you're kind of shocked to
		
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			see that it's actually very cool.
		
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			Now imagine 1500 years ago, right?
		
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			There would be extreme cold at that time.
		
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			And because of the cold, there was a
		
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			scarcity of food.
		
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			And so because of this, the Prophet salallahu
		
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			alayhi wa sallam and a lot of the
		
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			other sahaba along with him, they used to
		
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			tie stones around their stomachs to basically trick
		
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			the mind psychologically to think that my stomach
		
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			is full.
		
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			And so when Jabir ibn Abdullah, he saw
		
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			this, he said that I went to my
		
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			wife.
		
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			I went home to my wife because the
		
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			battle, Ghazwatul Khandaq, it took place in Medina.
		
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			And so he went home to his wife
		
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			and he said that I have seen the
		
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			Prophet salallahu alayhi wa sallam in such a
		
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			state that it really bothers my heart.
		
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			It bothers my heart.
		
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			I cannot stand to look at our Prophet
		
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			salallahu alayhi wa sallam look like this, to
		
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			suffer like this, go hungry like this.
		
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			Is there anything that we have that we
		
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			can share with him, that we can feed
		
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			him with that will get him a little
		
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			bit of a more energetic state?
		
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			And so his wife looks at him and
		
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			she says that we don't have much to
		
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			begin with.
		
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			We ourselves are struggling.
		
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			We don't really have too much in our
		
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			own home.
		
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			I have some flour that I can put
		
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			some water in and make some sort of
		
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			dry bread if I can.
		
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			And we have this small, extremely tiny malnourished
		
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			goat in the backyard and we can slaughter
		
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			that goat and cook something.
		
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			But it's only enough to feed one or
		
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			two or three people maximum.
		
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			So we can do whatever we can, but
		
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			it will not be much.
		
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			And so Jabir ibn Abdullah, he says, fine,
		
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			khalas, let's do it.
		
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			Slaughter that animal, make the bread.
		
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			I will go call the Prophet salallahu alayhi
		
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			wa sallam over to our home and he
		
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			will at least have something to eat.
		
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			And so Jabir radiallahu anhu, he goes back
		
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			to the Prophet salallahu alayhi wa sallam and
		
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			he says, Ya Rasulullah, I have got a
		
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			little food prepared.
		
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			So get up, Ya Rasulullah, and come with
		
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			me so that you may be able to
		
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			nourish yourself and call one or two other
		
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			of the sahaba to come along with you
		
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			to eat just for the sake of barakah.
		
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			Okay, and so Jabir ibn Abdullah, he tells
		
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			the Prophet salallahu alayhi wa sallam, he gives
		
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			him the invitation and then he goes back
		
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			home.
		
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			And so the Prophet salallahu alayhi wa sallam,
		
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			he gets up and he says, how much
		
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			food is there?
		
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			How much food is there?
		
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			And Jabir radiallahu anhu, he explains to him
		
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			how much food he has and the Prophet
		
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			salallahu alayhi wa sallam, he says, this is
		
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			kathiran.
		
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			There's an abundance of it.
		
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			You see the mentality of the Prophet salallahu
		
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			alayhi wa sallam?
		
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			It's never too little.
		
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			We can always work with this.
		
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			We can take something small and make it
		
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			much more beneficial.
		
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			He used to always have this mentality of
		
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			the glass being half full.
		
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			So he said, kathiran tayyiban.
		
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			There's a lot of good and a lot
		
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			of abundance within the food that you told
		
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			me about.
		
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			And so he tells Jabir ibn Abdullah, he
		
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			says, tell your wife to not remove the
		
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			lid to this pot from the fire and
		
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			not to take any bread from the oven
		
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			till I reach there.
		
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			Leave everything as is until I arrive in
		
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			your home.
		
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			And so Jabir ibn Abdullah, he leaves from
		
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			the company of the Prophet salallahu alayhi wa
		
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			sallam and he goes back home.
		
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			He tells his wife all of these kind
		
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			of advices the Prophet salallahu alayhi wa sallam
		
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			gave him.
		
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			And so Jabir and his wife are expecting
		
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			Rasulullah salallahu alayhi wa sallam and maybe one
		
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			or two of the sahaba.
		
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			And if you were to kind of guess,
		
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			right, this would be, you know, when you
		
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			get that VIP private invitation, right?
		
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			The red carpet is rolled out for you.
		
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			You got the guy taking your car out
		
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			to the back, you know, parking for you.
		
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			This may be the Prophet salallahu alayhi wa
		
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			sallam and maybe Abu Bakr and maybe Umar
		
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			radiallahu anhu.
		
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			That's it.
		
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			Nobody else other than that.
		
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			So when Jabir radiallahu anhu, he gets back
		
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			home, the wife of Jabir, she says, Did
		
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			you invite the Prophet salallahu alayhi wa sallam?
		
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			He says, Yes, I have.
		
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			And I told him to only bring one
		
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			or two people.
		
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			And then moments later, all of a sudden,
		
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			they hear footsteps, heavy footsteps approaching their home.
		
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			And they look out of their home and
		
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			the Prophet salallahu alayhi wa sallam is walking
		
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			towards them with hundreds of sahaba following him.
		
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			And that there's any family members here who
		
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			have told their husbands or their wives, you
		
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			can only invite three of your friends.
		
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			And then the entire khandan shows up.
		
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			You know how angry a spouse would get,
		
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			right?
		
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			You've embarrassed me.
		
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			You've ruined me.
		
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			Now we won't have enough food.
		
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			The house is a mess.
		
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			I only told you to invite two people.
		
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			You invited 700.
		
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			What is this?
		
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			Okay.
		
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			So she gets embarrassed.
		
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			The Prophet salallahu alayhi wa sallam, he walks
		
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			in.
		
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			And when he comes into the home, he
		
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			brings the muhajireen and the ansar.
		
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			And he says, Wait out here for me.
		
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			So the Prophet salallahu alayhi wa sallam, he
		
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			enters the home.
		
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			And he says, Open the pot that you
		
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			have cooked this meat in, this lahm in
		
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			just a little bit.
		
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			And don't remove the entire pot.
		
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			And the Prophet salallahu alayhi wa sallam, he
		
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			makes a dua to Allah subhanahu wa ta
		
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			'ala.
		
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			He makes, he claims and he begins with
		
00:13:20 --> 00:13:22
			the name of Allah subhanahu wa ta'ala.
		
00:13:22 --> 00:13:24
			And he makes dua to Allah subhanahu wa
		
00:13:24 --> 00:13:26
			ta'ala to increase and put barakah in
		
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			this food.
		
00:13:28 --> 00:13:30
			And through the small sliver of the opening
		
00:13:30 --> 00:13:31
			of the top of the lid, the Prophet
		
00:13:31 --> 00:13:33
			salallahu alayhi wa sallam, he would grab a
		
00:13:33 --> 00:13:33
			plate.
		
00:13:33 --> 00:13:36
			And he would put some food, some meat
		
00:13:36 --> 00:13:38
			on the plate with a little bit of
		
00:13:38 --> 00:13:40
			bread on top of it.
		
00:13:40 --> 00:13:41
			And he would call a few of the
		
00:13:41 --> 00:13:43
			sahaba in at a time.
		
00:13:44 --> 00:13:45
			So maybe seven or eight people had eaten.
		
00:13:46 --> 00:13:47
			And then they would leave.
		
00:13:48 --> 00:13:50
			And then he would call another seven or
		
00:13:50 --> 00:13:50
			eight people in.
		
00:13:50 --> 00:13:52
			And they would eat from the plate.
		
00:13:52 --> 00:13:53
			And then they would leave.
		
00:13:53 --> 00:13:55
			And then some of the other sahaba would
		
00:13:55 --> 00:13:55
			come.
		
00:13:55 --> 00:13:56
			And then they would leave.
		
00:13:56 --> 00:13:57
			And Jabir ibn Abdullah is sitting here.
		
00:13:58 --> 00:14:00
			And he's looking at this situation with his
		
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			jaw absolutely dropped.
		
00:14:03 --> 00:14:05
			How is it possible that we had food
		
00:14:05 --> 00:14:07
			for only two or three people?
		
00:14:07 --> 00:14:10
			And now all of a sudden, hundreds of
		
00:14:10 --> 00:14:13
			the worshippers of Allah subhanahu wa ta'ala
		
00:14:13 --> 00:14:14
			have eaten.
		
00:14:14 --> 00:14:15
			And they are happy.
		
00:14:15 --> 00:14:16
			And they are full.
		
00:14:16 --> 00:14:18
			And now there is food left for even
		
00:14:18 --> 00:14:19
			me and my family.
		
00:14:20 --> 00:14:22
			And at the end of the narration, it
		
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			mentions here that after everyone had eaten their
		
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			fill, till they all ate their fill.
		
00:14:29 --> 00:14:31
			By the way, they didn't just take one
		
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			bite.
		
00:14:31 --> 00:14:34
			Everyone took a few bites.
		
00:14:34 --> 00:14:35
			And they ate till their fill.
		
00:14:36 --> 00:14:39
			And Jabir ibn Abdullah, he said, some food
		
00:14:39 --> 00:14:40
			remained.
		
00:14:41 --> 00:14:43
			There was some food left.
		
00:14:43 --> 00:14:45
			Subhanallah, some of us eat with our friends
		
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			selfishly to the point where there's nothing remaining
		
00:14:47 --> 00:14:48
			on the plate.
		
00:14:48 --> 00:14:49
			Clean.
		
00:14:49 --> 00:14:51
			The plate is actually more clean than when
		
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			the person washed it in the back of
		
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			the restaurant.
		
00:14:53 --> 00:14:54
			That's how we eat sometimes.
		
00:14:55 --> 00:14:56
			There was some food remaining.
		
00:14:57 --> 00:14:59
			And at this point, Jabir ibn Abdullah, he
		
00:14:59 --> 00:15:19
			says, When
		
00:15:19 --> 00:15:22
			you look at this narration, there are a
		
00:15:22 --> 00:15:28
			few moments of barakah that are so easily
		
00:15:28 --> 00:15:28
			detectable.
		
00:15:29 --> 00:15:31
			What are some of the symptoms of barakah
		
00:15:31 --> 00:15:33
			that we saw from this one riwayah?
		
00:15:33 --> 00:15:39
			Number one is that the Prophet ﷺ himself
		
00:15:39 --> 00:15:44
			benefited from the invitation and the welcoming of
		
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			Jabir ibn Abdullah radiAllahu ta'ala.
		
00:15:47 --> 00:15:50
			Jabir ibn Abdullah, he saw the Prophet ﷺ
		
00:15:50 --> 00:15:53
			in a state that made him uncomfortable.
		
00:15:54 --> 00:15:56
			And he said, even if I don't have
		
00:15:56 --> 00:16:00
			much, even if I don't have much, I
		
00:16:00 --> 00:16:02
			want you to come and I want you
		
00:16:02 --> 00:16:03
			to eat whatever I do have.
		
00:16:04 --> 00:16:05
			It's like when you go to somebody's home
		
00:16:05 --> 00:16:09
			and you walk into their home and they
		
00:16:09 --> 00:16:11
			are embarrassed that we haven't cooked a meal
		
00:16:11 --> 00:16:11
			for you.
		
00:16:12 --> 00:16:13
			But what I have is a few biscuits
		
00:16:13 --> 00:16:14
			and I can make you some chai.
		
00:16:15 --> 00:16:17
			I don't have much.
		
00:16:17 --> 00:16:19
			I have some crackers or some cookies or
		
00:16:19 --> 00:16:20
			some biscuits here.
		
00:16:20 --> 00:16:21
			I don't have anything else.
		
00:16:21 --> 00:16:22
			And they feel embarrassed.
		
00:16:23 --> 00:16:24
			You know what's within that food right there?
		
00:16:24 --> 00:16:25
			It's barakah.
		
00:16:26 --> 00:16:27
			There's barakah within that food.
		
00:16:29 --> 00:16:30
			The thought that a person had that even
		
00:16:30 --> 00:16:33
			though I don't have much, I still want
		
00:16:33 --> 00:16:33
			to offer something.
		
00:16:35 --> 00:16:37
			Everybody has something that they can give.
		
00:16:37 --> 00:16:40
			This is what gains barakah in that person's
		
00:16:40 --> 00:16:40
			life.
		
00:16:41 --> 00:16:45
			So that idea of welcoming, the idea of
		
00:16:45 --> 00:16:49
			inviting somebody despite how much you have is
		
00:16:49 --> 00:16:50
			the first step of barakah.
		
00:16:51 --> 00:16:56
			Number two is that the Prophet ﷺ understood
		
00:16:56 --> 00:16:59
			that all of this that we have around
		
00:16:59 --> 00:17:02
			us is not ours to begin with.
		
00:17:02 --> 00:17:04
			I had a brother, subhanAllah, here last night
		
00:17:04 --> 00:17:08
			after the Thursday night class that we conduct
		
00:17:08 --> 00:17:08
			at Roots.
		
00:17:08 --> 00:17:10
			He came and he told me, he said,
		
00:17:10 --> 00:17:13
			you know, I've lost something in my life.
		
00:17:13 --> 00:17:16
			And, you know, every person I've asked, what
		
00:17:16 --> 00:17:18
			do I do about this loss?
		
00:17:18 --> 00:17:20
			They tell me to continue to make the
		
00:17:20 --> 00:17:20
			same du'a.
		
00:17:21 --> 00:17:23
			And that du'a is, إِنَّ لِلَّهِ وَإِنَّ
		
00:17:23 --> 00:17:25
			إِلَيْهِ رَجِعُونَ He said, can you explain to
		
00:17:25 --> 00:17:27
			me why people have been asking me to
		
00:17:27 --> 00:17:29
			make this du'a, إِنَّ لِلَّهِ وَإِنَّ إِلَيْهِ
		
00:17:29 --> 00:17:31
			رَجِعُونَ And I explained to him, I said,
		
00:17:32 --> 00:17:35
			this du'a is a testimony that nothing
		
00:17:35 --> 00:17:37
			you have is actually yours.
		
00:17:38 --> 00:17:41
			That nothing you have is actually yours.
		
00:17:41 --> 00:17:45
			The dunya and shaytan together combine to convince
		
00:17:45 --> 00:17:48
			the human mind that whatever is around you
		
00:17:48 --> 00:17:49
			is yours and yours only.
		
00:17:51 --> 00:17:53
			And if you give it away, then you're
		
00:17:53 --> 00:17:55
			going to be the one that loses out.
		
00:17:56 --> 00:17:59
			But when the Prophet ﷺ came to the
		
00:17:59 --> 00:18:02
			home of Jabir and he said, there's only
		
00:18:02 --> 00:18:04
			food for two or three people, the Prophet
		
00:18:04 --> 00:18:07
			ﷺ immediately thought of his 700 sahaba that
		
00:18:07 --> 00:18:08
			were waiting outside the door.
		
00:18:08 --> 00:18:09
			Why?
		
00:18:09 --> 00:18:16
			Because, وَمِمَّا رَزَقُنَاهُمْ يُنفِقُونَ They give from what
		
00:18:16 --> 00:18:18
			Allah عز و جل has given them.
		
00:18:20 --> 00:18:23
			Whenever I have something in my life, I
		
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			cannot think but to share that small thing
		
00:18:25 --> 00:18:27
			with somebody, even if it's one person.
		
00:18:27 --> 00:18:29
			This is why there was actually a narration
		
00:18:29 --> 00:18:32
			that was attributed to Ibrahim ﷺ that Ibrahim
		
00:18:32 --> 00:18:35
			ﷺ never ate a meal by himself ever
		
00:18:35 --> 00:18:36
			in his life.
		
00:18:38 --> 00:18:40
			If there was food for him to eat,
		
00:18:40 --> 00:18:42
			he would find somebody else to eat with
		
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			rather than eat that food by himself.
		
00:18:46 --> 00:18:47
			There's barakah within it.
		
00:18:48 --> 00:18:52
			وَمِمَّا رَزَقُنَاهُمْ يُنفِقُونَ And then the third symptom
		
00:18:52 --> 00:18:55
			of barakah within this narration itself is that
		
00:18:55 --> 00:18:58
			the Prophet ﷺ had confidence in Allah that
		
00:18:58 --> 00:19:00
			Allah would take care of the situation that
		
00:19:00 --> 00:19:02
			seemed logically impossible.
		
00:19:04 --> 00:19:05
			Logic, right?
		
00:19:05 --> 00:19:06
			This is one of the things that's brought
		
00:19:06 --> 00:19:07
			to us in this narration.
		
00:19:07 --> 00:19:09
			How could food for three feed 700?
		
00:19:09 --> 00:19:11
			Logically it seems impossible.
		
00:19:12 --> 00:19:15
			How is that possible for something to take
		
00:19:15 --> 00:19:15
			place like that?
		
00:19:16 --> 00:19:18
			But what does Allah ﷻ tell us in
		
00:19:18 --> 00:19:18
			the Qur'an?
		
00:19:19 --> 00:19:21
			Allah ﷻ, He shares with us in Surah
		
00:19:21 --> 00:19:25
			At-Talaq, He says, وَمَن يَتَّقِ اللَّهَ يَجْعَلْ
		
00:19:25 --> 00:19:30
			لَهُ مَخْرَجًۭا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن
		
00:19:30 --> 00:19:35
			يَتَوَكَّرْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ If you have
		
00:19:35 --> 00:19:39
			Allah ﷻ in mind, يَجْعَلْ لَهُ مَخْرَجًۭا Allah
		
00:19:39 --> 00:19:42
			ﷻ will make for you an exit from
		
00:19:42 --> 00:19:44
			whatever difficult situation that you're going through.
		
00:19:45 --> 00:19:48
			وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ And He will
		
00:19:48 --> 00:19:53
			allow rizq, provisions, to appear in your life
		
00:19:53 --> 00:19:57
			من حيث لا يحتسب from places that you
		
00:19:57 --> 00:19:59
			could never imagine.
		
00:20:01 --> 00:20:04
			I got a job in this city that
		
00:20:04 --> 00:20:06
			I didn't even interview in.
		
00:20:07 --> 00:20:08
			How does that make sense?
		
00:20:08 --> 00:20:10
			I interviewed for 8 other jobs.
		
00:20:10 --> 00:20:12
			The 9th job was a job I didn't
		
00:20:12 --> 00:20:13
			even interview for and that's the job that
		
00:20:13 --> 00:20:15
			Allah ﷻ gave me.
		
00:20:16 --> 00:20:20
			وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ Allah ﷻ will
		
00:20:20 --> 00:20:21
			provide for you things that you never saw
		
00:20:21 --> 00:20:22
			coming in your life.
		
00:20:23 --> 00:20:26
			But one must have conviction that Allah ﷻ
		
00:20:26 --> 00:20:27
			can do that for you.
		
00:20:28 --> 00:20:31
			One must have trust in Allah ﷻ that
		
00:20:31 --> 00:20:33
			Allah ﷻ can do that for you.
		
00:20:34 --> 00:20:36
			The 4th symptom of barakah within this narration
		
00:20:36 --> 00:20:40
			is that you look at everybody around them,
		
00:20:40 --> 00:20:42
			they didn't take more than they needed.
		
00:20:44 --> 00:20:47
			Everyone took just enough so that they could
		
00:20:47 --> 00:20:49
			eat and everybody around them could eat.
		
00:20:49 --> 00:20:51
			Think about the people around you.
		
00:20:51 --> 00:20:53
			You know one of the greatest things that
		
00:20:53 --> 00:20:54
			I thought of subhanAllah when I was putting
		
00:20:54 --> 00:20:55
			this khutbah together.
		
00:20:55 --> 00:20:59
			I was transporting myself back to 2020 when
		
00:20:59 --> 00:21:02
			COVID first hit and everybody was in a
		
00:21:02 --> 00:21:04
			scarcity of paper towels.
		
00:21:05 --> 00:21:08
			And the grocery stores would have it lined
		
00:21:08 --> 00:21:12
			up on the aisles, please one per person,
		
00:21:12 --> 00:21:13
			two per person.
		
00:21:14 --> 00:21:17
			And I thought to myself subhanAllah, what a
		
00:21:17 --> 00:21:18
			society we've become.
		
00:21:19 --> 00:21:21
			Where we could care less about somebody else
		
00:21:21 --> 00:21:22
			and their family.
		
00:21:22 --> 00:21:24
			I'd rather hoard and make sure that I
		
00:21:24 --> 00:21:26
			have more than I need than the person
		
00:21:26 --> 00:21:28
			next to me having even the bare minimum.
		
00:21:30 --> 00:21:32
			But the barakah that Islam teaches us about
		
00:21:32 --> 00:21:37
			is that I shouldn't feel comfortable taking to
		
00:21:37 --> 00:21:39
			the point where I know the person next
		
00:21:39 --> 00:21:40
			to me will be suffering because of my
		
00:21:40 --> 00:21:41
			own selfishness.
		
00:21:44 --> 00:21:45
			And this is where we get the narrations
		
00:21:45 --> 00:21:47
			in the hadith of the Prophet ﷺ that
		
00:21:47 --> 00:21:49
			you should not go to sleep in the
		
00:21:49 --> 00:21:51
			evening knowing that your neighbor next to you
		
00:21:51 --> 00:21:51
			is hungry.
		
00:21:53 --> 00:21:55
			But what does that narration not say verbally
		
00:21:55 --> 00:21:58
			but says implicitly, you have to know that
		
00:21:58 --> 00:21:59
			your neighbor is hungry.
		
00:22:00 --> 00:22:01
			You have to have a heart.
		
00:22:02 --> 00:22:03
			You have to have a heart that beats.
		
00:22:04 --> 00:22:06
			Allah Ta'ala creates everybody with ears, with
		
00:22:06 --> 00:22:09
			eyes, with a mouth and a tongue and
		
00:22:09 --> 00:22:10
			a heart that beats.
		
00:22:10 --> 00:22:12
			But those things just because you have them
		
00:22:12 --> 00:22:13
			doesn't mean that they do their job.
		
00:22:14 --> 00:22:16
			A person can have a heart that doesn't
		
00:22:16 --> 00:22:16
			feel.
		
00:22:16 --> 00:22:18
			A person can have ears that don't hear.
		
00:22:18 --> 00:22:19
			A person can have eyes that don't see.
		
00:22:20 --> 00:22:23
			It is up to you as the creation
		
00:22:23 --> 00:22:25
			of Allah subhanahu wa ta'ala to use
		
00:22:25 --> 00:22:27
			these faculties towards the pleasure of Allah Ta
		
00:22:27 --> 00:22:27
			'ala.
		
00:22:28 --> 00:22:34
			The last few blessings is that the Prophet
		
00:22:34 --> 00:22:38
			ﷺ himself was a man that gained the
		
00:22:38 --> 00:22:40
			barakah of Allah subhanahu wa ta'ala from
		
00:22:40 --> 00:22:42
			all the other endeavors in his life.
		
00:22:42 --> 00:22:43
			You've ever met somebody like that?
		
00:22:44 --> 00:22:46
			A person that just walks around and alhamdulillah,
		
00:22:47 --> 00:22:48
			just they seem content with everything.
		
00:22:50 --> 00:22:51
			Even if they have little.
		
00:22:51 --> 00:22:52
			Why?
		
00:22:52 --> 00:22:54
			Because everything they do, they do it with
		
00:22:54 --> 00:22:56
			the pleasure of Allah Ta'ala in mind.
		
00:22:57 --> 00:22:58
			They're happy.
		
00:22:58 --> 00:23:00
			This is why by the way, there are
		
00:23:00 --> 00:23:02
			people in the world that may make $40
		
00:23:02 --> 00:23:05
			,000, they're more happier than a person who
		
00:23:05 --> 00:23:06
			makes $500,000.
		
00:23:08 --> 00:23:08
			Why?
		
00:23:09 --> 00:23:12
			That proves to you that money, quantifiable measure
		
00:23:12 --> 00:23:18
			is not what actually wins and cultivates happiness
		
00:23:18 --> 00:23:19
			and contentment in life.
		
00:23:20 --> 00:23:24
			What cultivates contentment and happiness in life is
		
00:23:24 --> 00:23:26
			whenever somebody is pleased with Allah subhanahu wa
		
00:23:26 --> 00:23:28
			ta'ala and they are pleasing to Allah
		
00:23:28 --> 00:23:29
			subhanahu wa ta'ala.
		
00:23:31 --> 00:23:32
			We ask Allah subhanahu wa ta'ala to
		
00:23:32 --> 00:23:34
			make us of the people who have barakah
		
00:23:34 --> 00:23:34
			within our lives.
		
00:23:35 --> 00:23:36
			And we ask Allah subhanahu wa ta'ala
		
00:23:36 --> 00:23:38
			to always allow us to be people who
		
00:23:38 --> 00:23:41
			do actions in this world with Allah subhanahu
		
00:23:41 --> 00:23:41
			wa ta'ala in mind.
		
00:23:42 --> 00:23:43
			And we ask Allah subhanahu wa ta'ala
		
00:23:43 --> 00:23:45
			to allow us to be people that always,
		
00:23:45 --> 00:23:47
			always follow in the footsteps of the Prophet
		
00:23:47 --> 00:23:47
			ﷺ.
		
00:23:48 --> 00:23:49
			And we ask Allah subhanahu wa ta'ala
		
00:23:49 --> 00:23:51
			to allow us to be people who are
		
00:23:51 --> 00:23:53
			selfless, that we do things selflessly and we
		
00:23:53 --> 00:23:55
			think about the people around us.
		
00:23:56 --> 00:23:58
			سبحانك اللهم وبحمدك ونشهد أن لا إله إلا
		
00:23:58 --> 00:24:10
			أنت نستغفرك ونتوب إليك الحمد
		
00:24:10 --> 00:24:13
			لله رب العالمين الصلاة والسلام على رسول الله
		
00:24:13 --> 00:24:16
			وعلى آله وأصحابه أجمعين I wanted to finish
		
00:24:16 --> 00:24:19
			with one short narration from a sahabi by
		
00:24:19 --> 00:24:20
			the name of Hakeem bin Hizam.
		
00:24:21 --> 00:24:24
			Hakeem bin Hizam رضي الله تعالى عنه went
		
00:24:24 --> 00:24:26
			through a very beautiful moment with the Prophet
		
00:24:26 --> 00:24:27
			ﷺ one time.
		
00:24:27 --> 00:24:30
			Hakeem رضي الله عنه was actually a person
		
00:24:30 --> 00:24:33
			who used to ask the Prophet ﷺ for
		
00:24:33 --> 00:24:35
			charity once in a while in his life.
		
00:24:35 --> 00:24:36
			He used to go to the Prophet ﷺ
		
00:24:36 --> 00:24:38
			and ask him, Ya Rasulullah, can you offer
		
00:24:38 --> 00:24:38
			me this?
		
00:24:38 --> 00:24:39
			Can you give me this?
		
00:24:39 --> 00:24:40
			Can you give me that?
		
00:24:40 --> 00:24:42
			And he said, in this particular riwayah in
		
00:24:42 --> 00:24:45
			Bukhari, he says, I asked the Prophet ﷺ
		
00:24:45 --> 00:24:47
			for some money one time and he gave
		
00:24:47 --> 00:24:47
			it to me.
		
00:24:48 --> 00:24:50
			And then again I asked him and then
		
00:24:50 --> 00:24:51
			he gave it to me again.
		
00:24:51 --> 00:24:54
			And then I asked him thrice and he
		
00:24:54 --> 00:24:56
			gave it to me and then he said
		
00:24:56 --> 00:24:57
			something on the third time.
		
00:24:58 --> 00:25:01
			On the third time, the Prophet ﷺ he
		
00:25:01 --> 00:25:04
			said, this wealth that I'm giving you, this
		
00:25:04 --> 00:25:07
			wealth is like green and sweet fruit.
		
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			Fruit that is very, very ripe and ready
		
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			for the picking.
		
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			And whoever takes it without greed, Allah سُبْحَانَهُ
		
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			وَ تَعَالَى will put barakah within whatever they
		
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			take.
		
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			But whoever takes it with greed, with selfishness,
		
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			with hunger of desire and things that they
		
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			want in the dunya, then Allah will not
		
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			bless it for him and he will be
		
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			like the one who eats but is never
		
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			satisfied.
		
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			وَكَانَكَ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ They will eat
		
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			and they will drink but they will never
		
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			be quenched of their thirst and they will
		
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			never be satiated from their hunger.
		
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			And then the very end of the hadith
		
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			he says, وَالْيَدُ الْعُلْيَةِ خَيْرٌ مِّنَ الْيَدُ السُّفْلَةِ
		
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			He says, the upper hand that gives is
		
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			better than the lower hand that receives.
		
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			This is a powerful narration that teaches us
		
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			that don't focus on what you have, focus
		
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			on what you're doing with what you have.
		
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			Focus on how you treat the ni'ma of
		
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			Allah subhanahu wa ta'ala in your life.
		
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			You may only have one child, Allah subhanahu
		
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			wa ta'ala will bless that child as
		
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			though you have 10.
		
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			You may only have a few dollars in
		
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			your bank account but those dollars will act
		
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			like thousands of dollars where other people who
		
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			have a lot more than you do, those
		
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			thousands of dollars will seem very minuscule.
		
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			You may have a job that you go
		
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			to 9 to 5 and you don't really
		
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			enjoy it but somehow some way you receive
		
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			satisfaction from being able to take care of
		
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			yourself and your life and your family.
		
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			You may not have the most friends in
		
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			your life, you may only have one or
		
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			two friends in your phone that you text
		
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			and you call and you check up on
		
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			while other people around you may have 20,
		
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			30, 40 group chats that are nauseating that
		
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			they belong to.
		
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			But those one or two friends that you
		
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			have subhanAllah have the quality of the sahaba
		
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			radiallahu anhum.
		
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			This is what is meant by barakah.
		
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			A little bit may go a long way.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			put barakah in our lives.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			allow us to be people who are conscious
		
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			of Allah subhanahu wa ta'ala.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			allow us to be people who follow in
		
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			the sunnah of the Prophet salallahu alayhi wasalam.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			allow us to be people who are pleasing
		
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			to him.
		
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			رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً
		
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			وَقِنَا عَذَابَ النَّارِ اللهم
		
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			صلي على سيدنا محمد وعلى آل محمد كما
		
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			صليت على إبراهيم وعلى آل إبراهيم إنك حميدٌ
		
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			مجيد اللهم بارك على محمد وعلى آل محمد
		
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			كما باركت على إبراهيم وعلى آل إبراهيم إنك
		
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			حميدٌ مجيد عباد الله إن الله يؤمن بالعدل
		
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			والإحسان وإتاء ذي الكربى وينهى عن الفحشاء والمنكر
		
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			والبغي