Sadullah Khan – Prophet Muhammad Appreciation of Beauty

Sadullah Khan
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The speakers discuss the importance of surrounding one's physical and mental beauty to enhance one's inner and outer beauty. They touch on the negative impacts of seeing beauty on one's health and mental well-being, as well as the importance of understanding and appreciation for one's physical and mental beauty to appreciate it. They emphasize the need for a strong understanding of beauty to appreciate its positive qualities.

AI: Summary ©

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			The military upon the regime's
military Rockman era Rahim
		
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			Al hamdu lillah wa Salatu was
Salam ala Rasulillah he was poor.
		
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			He
		
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			was Harvey Hillman to Gob Nevada
Jimmy, I'm the evil mousseline
		
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			call Allahu Taala to Quran Majeed,
He also founded Hamid. Yeah, you
		
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			had an ad you in Barcelona.
Shahida will MOBA Shiro when zero
		
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			WADA Allah, He is me he was urogen
Munira Sadaqa Allahu Allah, Allah
		
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			you're already but Colin levy Have
you been almost all of us are the
		
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			what Allah He was? Mu are they he
was early beta he was
		
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			in Aloha Jimmy hibel Jamal, oh
come on cause rasool Allah
		
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			is the name of Allah, most
Gracious, most Merciful. All
		
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			praise is due to our Creator, our
cherish our Nareesha and I will
		
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			sustain it. We bear witness this
and unworthy of worship but Allah,
		
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			we bear witness will be leaving
all the prophets who came in the
		
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			great line of divine And we bear
witness a Prophet Muhammad,
		
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			Abdullah Rasulullah sallallahu are
they he, he was he was, is the
		
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			final of all the embassies and
prophets of Allah.
		
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			Beloved brothers and sisters,
		
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			this was the eldest Salama youth,
I greet you were the Islamic
		
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			universal beating of peace. May
the peace the mercy of the
		
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			blessings of Allah be upon each
and every one present here at this
		
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			auspicious hour of Jumeirah in
this beautiful house of Allah in
		
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			this most beautiful city in the
world. Assalamu alaykum
		
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			Warahmatullahi Wabarakatuh.
		
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			Historian Professor John William
Draper,
		
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			in his well known work, a history
of the intellectual development of
		
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			Europe, observed, and I quote him
		
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			for years after the death of
Justinian, the Roman emperor, in
		
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			569 ad, was born at Mecca in
Arabia, that man who of all men
		
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			exercise, the greatest influence
upon the human race, Muhammad.
		
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			We are in the month of rugby
world.
		
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			And 15 104 years ago this week,
		
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			Allah blessed the world with the
arrival of the greatest benefactor
		
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			to humanity. Prophet Muhammad
sallallahu alayhi wa salam, that
		
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			prophet was designated by Allah as
the final messenger.
		
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			And that creator of whom the
Prophet said in the lodge me Bucha
		
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			Mal, surely Allah is beautiful,
and loves beauty
		
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			whatever the definitions of Beauty
and the criteria for beauty, all
		
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			of these definitions and criteria,
stem from certain philosophies,
		
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			and principles, philosophies and
principles, which shape our
		
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			conception, our perception, our
understanding, and our
		
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			appreciation of beauty.
		
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			Some notions of beauty lay
emphasis only on the physical or
		
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			the outer dimensions, or to
appearances, because often,
		
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			physical appearances are the lens
through which things and events
		
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			are observed, and through which
they are aesthetically evaluated
		
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			and valued.
		
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			From such a perspective, physical
appearance, the outward, what you
		
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			see is all that matters.
		
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			Other notions and concepts of
beauty encompasses both, not only
		
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			what you see, but from where the
very be, I mean, it's and what it
		
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			reflects, in other words, the
inner in the outer aspects. And
		
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			according to the Islamic
worldview, the reality of creation
		
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			is a dual one, physical and
spiritual. A in the case of the
		
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			human being as well, the inner and
the outer, therefore Imam,
		
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			Muhammad, Islam. He said, the eye
perceives the outer and the
		
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			surface of things, but not the
inner essence. And
		
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			philosophers and writers and
scholars reiterated what he said
		
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			by saying further in what he said,
I knew that was a struggle as well
		
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			as a phobia to her happy three
year in a
		
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			other words, in other words, it
cannot perceive the essence but
		
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			the eye, it only perceives the
shapes and the forms, but not the
		
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			real nature. The outer doesn't
reflect always the real nature of
		
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			things.
		
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			So to balance the significance of
the inward in the outward, the
		
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			Prophet sallallahu alayhi wa
sallam emphasized the harmonious
		
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			interplay between the external and
the internal between the outer and
		
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			the inner in numerous things in
his prayers, and in his words,
		
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			among them, documented in the
Muslim of Imam Muhammad in the
		
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			humble
		
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			cut after the hammer Accra
Sokolova hola hola. Eman Alba,
		
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			huzzah. Lima, Melissa Anand saw
the car wa Holika, to whom Mr.
		
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			Pema successful indeed is a person
who is sincere in face the inner
		
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			dimension whose heart is pure
internally whose spirit is
		
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			truthful outwardly and whose
character is upright and
		
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			interplane interconnectedness and
interrelatedness a non separation
		
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			and inseparable bottled between
the inner and the outer.
		
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			And therefore we find in the prey
of Sydney Alika Mala which, which
		
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			also emphasizes the balance
between the inner and the outer,
		
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			was the focus of goodness being
both in the inner and the outer.
		
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			And he said that's why Allah who
was silly at the Haven mean Isla
		
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			Nia, it was the Pharaoh said, he
played Allah make my inner better
		
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			than my outer, and make the outer
to be good, my inner better than
		
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			outer, and make the outer to be
good. In other words, if you see
		
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			goodness on the outside, the inner
in fact is even better.
		
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			To have an appreciation of both
the inner and the outer dimensions
		
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			of ourselves. Rasulullah
sallallahu alayhi wa sallam taught
		
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			us a special dua, a special
supplication, when we look at our
		
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			reflection of ourselves, whether
in water or in a mirror that we
		
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			read, Allahumma Kumar has sent a
copy for us in Philippi. Oh Allah,
		
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			as you have made my outer good,
meet my inner good as well as your
		
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			meet my appearance good, make my
inner character and quality good
		
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			as well.
		
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			Certainly, something or someone
cannot truly be viewed as really
		
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			beautiful. If it is negative, if
it's harmful, hurtful, even if you
		
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			may embellish that with
appearances. They have a rather
		
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			harsh saying in Africans, I don't
like the saying was an example we
		
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			can use. They say out there are
several blogging noccalula kudle.
		
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			Ultra opera, they mean that even
if a monkey with a ring gold ring
		
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			or something, it doesn't beautify
him. No, I think it's a bit harsh
		
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			on the monkey. But besides the
point, the issue here is, it
		
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			doesn't become embellished. But we
are sometimes trapped by that, but
		
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			out embellishment without the
appreciation or evaluation of the
		
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			inner reality. So when it comes to
human beings, true beauty is not
		
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			by outer trimmings and adornments.
Rather, it is something inherent
		
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			in the person himself or herself,
out of beauty must emanate from an
		
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			inner beauty,
		
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			from the inner beauty of the
spirit of the heart of the soul,
		
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			and then only can it truly be
considered beautiful. And
		
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			therefore, the poet's is Jamal
Ruhija, who will Jamal three will
		
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			be his Shama. Orfila Lu wala took
me the hustler to June, will feel
		
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			a desire they are working
		
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			in the beauty, the beauty of the
soul. The inner beauty is the real
		
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			beauty. Perfumed by its own merits
and its associations and
		
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			connections. Improving your
outward appearance won't enhance
		
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			your inner beauty. In the body,
there is a negative burden on the
		
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			soul. It is negativity inside the
beauty becomes affected.
		
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			Therefore Allah subhanaw taala
even when he evaluates us,
		
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			irrespective of how much we
believe how much we fast, how much
		
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			Quran we read, how much we make,
Allah evaluates not only the outer
		
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			appearance and out to action, but
also inspecting our hearts. He
		
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			says your Mulayam fall madly in
love and Allah because even Salim
		
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			on the day, when all the things
that you hanker for in this world
		
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			will not benefit you except those
who come to Allah with a clean
		
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			heart and Hadith document this.
Muslim girls who said in Allah La
		
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			young gorilla, walla
		
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			walla T Yong Gu Illa.
		
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			Allah does not judge you by your
bodies or your appearances, but
		
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			rather he evaluates the sincerity
of your hearts and the goodness of
		
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			your deeds.
		
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			The world seems devoid of beauty.
		
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			It appears to be filled with
anger, hatred, with wars with
		
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			intolerance, with oppression with
injustice. We don't see beauty
		
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			around this
		
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			The world needs the guiding light
of beauty that may bring race into
		
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			the darkness,
		
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			adopters that is so pervasive at
the moment, the world seems to
		
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			have lost its appreciation of
goodness and His perspective, what
		
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			is beneficial and what is truly
beautiful. So if we have lost the
		
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			sense of beauty, how could we
truly appreciate beauty? You need
		
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			to have a connection and
appreciation and association with
		
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			beauty to recognize it. And as the
poet say, Melissa, who believe it
		
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			Jamal in law, you're often Konishi
and Jamila, that person himself
		
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			who is devoid of beauty, how will
he appreciate the beauty around
		
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			him? And therefore,
		
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			another poet says, among the
people of the soul, are you a
		
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			Sharky woman? Because that one
couldn't even tell would you do
		
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			Jamila? Oh, complaining What is
your sickness? Imbibe beauty in
		
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			yourself and he Musa Jaya? He was
generous in this position,
		
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			beautiful in His manner,
		
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			Prophet to all of creation, and
intercessor for all of the
		
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			nations. There's the word of
Sheikh Saudi Shirazi.
		
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			And they for us claimants to be
failed. We need to imbibe and
		
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			reflect the beautiful sunnah
tariqa muda elements, the Pima al
		
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			Muhammadiyah we must follow the
record the way the habits, the
		
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			culture, the mentality, the
attitude, the values of the
		
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			praiseworthy one.
		
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			Almost Akima the upright one, the
commendable, praiseworthy, upright
		
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			way of the Prophet, and this
implies moral behavior, exemplary
		
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			and empathic conduct compassion,
mercy, love, kindness. inclusivity
		
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			and he came to us as a Muslim as a
teacher, as a Rahmatullah aalameen
		
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			as a mercy He came as a hottie as
a moral guide, as caught them in
		
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			the being the one after, after
whom no profits or to come or
		
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			leave you again, are the most
famous perhaps, tribute to the
		
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			Prophet written by a poet. Again
chef Saudi Shirazi Bella Bella Ola
		
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			become li Kashia deja
		
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			deja vu Jamali.
		
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			bilevel hola become Ali he reads
the highest state of sublime
		
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			character
		
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			geschaffen Bucha
		
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			base words and whatever he removed
darkness by his beauty, who
		
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			whatever is
		
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			cool with the Kabbalah candidate
or the enemy is a messenger Allah
		
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			can lighten the world with a name
in the example of Rasul with love
		
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			to he says here whenever hola
become Ali he reads the height of
		
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			character.
		
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			By his conduct, he removed
darkness by his beauty by the
		
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			beauty.
		
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			Has we met Jimmy okay sorry he
beautiful are all his
		
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			characteristics inwardly and his
achievements, Salou ID, the
		
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			salutation upon him and his family
Allahumma Salli ala Muhammad,
		
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			Muhammad Kumar Selita ally Rahim
Allah the Brahim Allahumma barik
		
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			ala Muhammad wa ali Muhammad
		
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			Ibrahim, who are the liberal
hemophilia Amin in Majeed. Akula
		
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			Kohala was the federal law as the
federal law the Murray welcome
		
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			him enormously man.
		
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			Today's lesson