Sadullah Khan – Parables and Wisdom from the Quran (Why you do what you do) Night 22

they serve and they carry us

all the bIllahi min ash shaytani R rajim Bismillahi Rahmani Raheem

are hungry La Habra Bilal Amina wa Salatu was Salam ala Shefali

Mursaleen. So you didn't want to be no more than Muhammad wa ala

alihi wa sahbihi marine layer that I'm keen on Tharwa Hikmah Hamid Al

Quran Al Karim nights of empowerment, parables and wisdom

from the Glorious Quran.

Everything that comes into existence in the universe begins

with Iran and intended desire.

In fact, Allah subhanho wa Taala says in Surah Yaseen in nama Umrah

who either are or the Cheyenne, a year old Allah who can pay

for he says Be and it is, there is a wool for that thing to happen.

And therefore, we say erotica,

or the desire is activated by a creative power, the creative power

of Nia or the power of intention.

And Nia is a directed impulse,

a directed impulse of consciousness or a desire of the

heart, or an aspiration of the soul that motivates us to do

whatever we do.

Nia is a significant means whereby worthiness of inaction is valued

and judged. And of course, Allah is the ultimate judge. But the

notion of Nia and the motivation and the desire why we do what we

do, for example, Allah subhanho wa Taala says, you are keen to come

be Marchesa.

Allah takes you to task for what your hearts have conceived in

earnestness, what you really want in your heart, Allah looks at

that. And therefore it also said, Allahu alayhi wa sallam, in the

most famous saying, documented in the Sahih Muslim. In the Malama

lupini yard. We're in nama. Luckily, man, our actions are by

intentions, and for each one, according to what he or she

intended.

So we say, as your intention is, so is your action.

As your intention is, so is your action. So let's evaluate that.

One is you can have a bad intention for a bad action. You

can have bad intention for a bad direction. And this is never

acceptable in Islam. It's abhorrent, and in fact punishable.

Example of that.

Hadith in Sahih al Bukhari sahih al Bukhari and by Imam Muslim

Rasul allah sallallahu alayhi wa sallam said either the word Muslim

man is a femur for kala who Muhammad ali na, for cotton

Walmart to deliver high cotton Yaga Sula, for marble Mattoon for

Collison, Allahu alayhi wa early was called in the order

in the who are either Cutler Sahibi the soul was said to some

people, when two Muslims fight, intending to kill one another,

both of them are in the fire.

So the question as Yara should Allah we understand the one who

wants to kill is in the fire. But why the Muslim who got killed, he

said because he was desirous, intending to kill the other.

This makes us realize

how important it is that you cannot have a bad intention and a

bad action and accept it to be acceptable to Allah. bad

intention. Bad action is never acceptable, then you have bad

intention. For a good action. This can be very deceptive. For

example,

we know that true belief and true or Ibadah is done with sincerity.

For example, if you take prayer, we need to know whatever we do,

but the utterance of the mouth we can say lie in Allah, but it needs

to come from the heart. Whether we pray ritually up in downs one

thing may Allah accept from us, but coming from the heart is

something else. Last Allah in Labradoodle club, there's no Salah

without the presence of the heart. It's very important. Since you

carnation Namazi Adana Yachty deal dukkha and apartheid a bar that

killed a rollup said, just bowing your head doesn't make it sujood

doesn't make it a bother your heart is to be pleasant for it to

be in a bother. So it needs to be something that manifests or

emanates from our Wirkkala Phil was at the coal as from hospital

bossley said emanating from the heart. In other words, the

individual's heart and attitude. There's goodness emanating from

it, motivating the person to believe

Lin's are to goodness, and therefore in the Quran, the notion

of unconscious worshipping or worshiping with the aim of

impressing other people. This is condemned. In other words, you

have a bad intention. I want to show off. I want people to notice,

but I'm doing a good deed. I'm pretty clear so everyone can

imagine how good I lead. Why give charity deliberately in front of

other people. Nothing wrong with giving in public, but with the

idea that people will notice me all makes Allah so everyone knows

and then when you do that, the action is good, but the intention

is bad. And that's why Allah reprimands even in the Quran for

where you will mousseline and Nadine Oman, Salah Ahimsa Hoon

Alladhina, whom you

want to those who are making salah, but those aren't making

salah, Shame on those who are making Salah will make Salah to be

seen by people. But regarding the social consciousness really

supposed to help the neighbors and those around them. They hardly do

that in another verse about the munaf green.com Willis talathi,

calm Musala Euro all in us, what do I include? Hola, hola. kalila,

the hypocrisy stand in prayer, very listlessly, for the stand to

be noticed by people.

But regarding the remembrance of Allah, which is the essence of

prayer, they hardly remember him much. This is directly from the

Quran. So it's very important to realize, here you have a good

action, but the intention was to show rather than to pray, then you

have

good intention for a bad action.

And this is how many of us rationalize our wrongs. I mean,

well, for example,

you can say, I'm going to rob the bank, in sha Allah,

say Bismillah before you say it.

And then if I robbed the bank, I intend to donate half of the

money, which I still have to the mosque. I don't see what the other

half but half I'll give to the mosque. You see, you can have a

good intention for the bad action, and see, but Allah says, Allah

judges you by your intention, it doesn't work like that, in

Albania, is another Hadith in our team. Actions are also judged by

the consequences. So a good intention for a bad thing does not

make the bad thing good, because the intention may be seemingly

good, but not really good. The fourth one, good intention for a

good action. This is the prescribed combination for all our

activity as people of iman.

And if the intention is sincere, and the action is beneficial, then

indeed, that counts as a virtuous deed as the army who saw the good

deeds, but so significant and so impactful is the good intention

that precedes a good action. So impactful is the good intention

that precedes a good action. Hadith Rasul Allah Allah wa

sallam, both in Sahih al Bukhari and Sahih Muslim Rasul Allah said,

from an Hammarby has nothing for them Yamaha cutterbar, Allah in

the who has an AKA Milla that even if you intend to do something

good, but you couldn't do it for some reason, Allah will reward you

because of your intention. That's a good intention for a good

action. The reason we do what we do, therefore, is fundamentally

significant. The reason we do what we do is fundamentally

significant. And it's important for us to live up to the standard

of Rasulullah and the guideline of Rasulullah as documented in the

Muslim of Imam Muhammad in a humble way, there are social

Allahu alayhi wa alayhi wa sallam said, Africa when a class Allahu

Allah Hulan Eman was your Allah Kalba who Salima while he sang and

saw the talk when asked to whom Allah in Mohali KATUSA Akima.

Successful indeed are those who by the Grace of Allah are sincere in

faith, whose hearts are pure in the intention, whose tongues are

truthful in speech, who have inner contentment and whose character is

upright.

Let us realize the following one, a conscientious person of faith is

expected to harbor good intentions, to have a clean heart

to have a positive attitude to have an endearing personality,

while manifesting exemplary behavior to in essence, purity of

intention supersedes our two actions, because they could be

some show or some degree of ostentation, in an outward action,

outward action. Therefore, I'm a loose Alia or righteous deed is

always good intention for a good action. And thirdly,

we should introspect and check on why we do what we do. For that

determines that too.

Quality and the value of our actions Akula Kalia the first step

for Allah wa salam aleikum wa rahmatullah