Sadullah Khan – Nights of Empowerment Parables and Wisdom from the Quran Night1

Salam. Salam aleikum wa rahmatullah wa barakato.

On behalf of Islamia College and magickal Furqan. who wish each and

every one of you your families and your loved ones, a Ramadan Kareem

May Allah grant all of us uses different methods, different

literary styles to convey its message. There are stories in the

Quran commands in the Quran, promises in the Quran rewards

offered in the Quran, warnings in the Quran. Among the styles the

Quran, use the literary styles is also what you call parables, or

similes that are found in the Quran. And Allah says, What Robina

fee hurdle Qurani oh well, Robin gnarliness. We have the Quran even

called the Master

Gardener the Nasi, we have the Quran even called the muscle

to the karoun we have provided in the Quran, every kind of parable,

every kind of simile, in order that people may think may ponder

and may reflect.

Now a parable or a simile is a brief, concise, instructive story

or a comparative statement, which serves as a means of instruction

that plays somewhat of an educational role. And very often

it conveys or illustrates a lesson of higher meaning.

Our theme for this Ramadan inshallah is the yalla Tamkeen and

Salma Hayek Mahmoud Al Quran, Kareem, Knights of empowerment,

parables, and wisdom from the Holy Quran.

We intend taking parables or similes or Proverbs, or wisdom

from the Quran, gleaned from the pages of the Holy Quran, in order

to gain some ethical insight, or to highlight some novel virtue or

to illustrate a valuable principle or to obtain a moral lesson, any

of which and all of which could inshallah enhance our

understanding of Islam, as well as perchance increase our commitment

to righteousness and inshallah improving ourselves.

So let's begin with the heart.

It is obvious that the physical heart is an indispensable part of

the human body,

the part that pumps the blood through the whole cardiovascular

system, providing required nourishment, and necessary

supplies, that they provide stability for the human body.

And we look in the Holy Quran we found there are four particular

terms that are used in reference to the to the heart, one is

Southern barley sugar, one is for and the most popular and common

one is called.

And reference to the heart in the Holy Quran is 132 times.

But when the Quran refers to the heart, is not referring merely to

the physical organ that pumps the blood, but rather it refers to the

confluence, that merging point, that meeting point between the

intellect, the emotion and human consciousness. It is, if you will,

a symbol of the spiritual dimension of the physical self. So

early in Surah, Al Baqarah, Allah makes reference fi Kullu B

Murghab. It begins with a heart, those hearts that have a disease.

In here disease refers to corruption in the heart, or

hypocrisy in the heart.

And then also Allah provides a parable, a simile, comparing

hearts to rocks, describing different kinds of different kinds

of hearts, and those hearts in relation to the commitment to the

faith. So they are those hearts as the Quran says, kill Hijra to shut

their hearts that are like stone. In fact, some of them are even

harder than stone hearts it up a level Calvin, devoid of healthy or

positive emotions, hearts, alumina, follow her that are

locked up hearts that are blind, to the reality of truth. That is

the heart like the heart of Abu Lahab.

Then their hearts filled with virtue filled with goodness, open

to enlightenment and troubled hearts, hearts it had the

potential for faith. But it requires to be cracked open like a

rock, before water, or 15 flow from it, like said normal until

you had experience with the system. And therefore Allah says

we're in the MENA, the Maya Shaku for

the crack open by some traumatic experience and then the faith or

the water flows. And then they are May Allah protect us, the hearts

of many people who may be in faith, purely out of fear. If I

don't believe Allah will punish me. There's no love relationship.

There's no obedience

There's no servitude. There's no spiritual connection is purely if

I don't do this, Allah will punish me. We're in Birmingham Alabama

Yeah, Silla.

We realize from all of this, that the heart is the essence. It is

the excess of goodness and of the well being of ourselves. And

therefore the last who said Allah Allah He was in a hadith

documentary of Imam Al Bukhari, he said, Allah will interfere just

the Moodle, either Salah hut. So

what are the first the first they'll just do Kulu Allah wa

he'll come in the body, there's a portion, if that portion of the

body is good,

the whole body is good. And if that portion of the person is bad,

the whole body is corrupted. And that part is the heart. Not only

that, lie is the chemo Eman or

even the faith that we profess cannot be complete cannot be

upright unless

our hearts are correct. Lie is the chemo Eman often had ties to

people who had it documented in the Muslim of Imam Muhammad and

humble scholars went so far as to say last hour in the club. There's

no Salah unless there's a presence of heart. So just going through

the ritual is one thing, but the heart needs to be present. And as

the proposed says you know do Sergio carnation Namazi, hottie

digicon upper thigh, but it can be just bowing your head, the Salah

is not done for it to be a bother. Your heart has to be present and

engaged. And therefore we find

we need to reflect the presence of heart is essential for a higher

consciousness as to why we do the acts and the rituals that we do.

From all of this we learn three points per chance one, our faith

in deeds need to come from the conviction of our hearts, our

faith, our deeds need to come from the conviction of our hearts. We

do acts with our bodies and say words with our tongues. But do we

intend what we do with the sincerity of our hearts? And

that's why I'm hustling adversity to lie. Are they one of those who

saw the Companions Fabian, who said in Eman Lisa Holly

weatherbeeta Money In The Eman ma Cara Phil called me was the coal

Amman. He said faith is not by sugarcoating of flowery words, or

by mere wishing, rather faith is firmly rooted in the heart and

manifested through good action.

So one needs to be our deeds need to come from the conviction of our

hearts number two is an important relationship between our hearts,

our human faculties, our minds and our actions. They're not separate.

And therefore Allah says in the Quran, Allah Mia see you Phil. For

the Kunal home.

Oh, yes my own

for a

while Wallach in Tamil kulula TV, so due to the nature of travel

through the land, so that the hearts may be enriched, the hearts

may understand and the ears may listen. In reality, it's not the

eyes that is blind. Rather, there's a blindness of the hearts.

So we need to be able to use our sensory faculties, apply our

rational thoughts, to identify our deepest values and to let our

principles motivate us to do what is good to motivate us to do good

actions. Those actions that emanate from the sincerity of our

hearts and the purity of our intentions. So gnarly Karim Allah

wa just said in the life of the PRD in the delay, or the near

we're in them in near T V hull Kulu. For the Kabbalah Mina Illa

Mostafa was Saliba worktop, Allah has certain vessels receptacles

containers on this earth, and among those containers or

receptacles of vessels are the human heart and Allah does not

accept anything from the human heart, except that which is done

from purity and the heart to this table, and the heart can dictate

the kind and gentle Sula therefore reminds us in Allah Allah Yun lui,

la sua

wala ki young Lulu Kulu become another word version. So we can

one word Baba ki young Lulu Kulu many versions of Hadith, Allah

gonna judge you by your physicality, by your wealth, by

your position or your position. He judges you by the sincerity of

your hearts and the actions that flow from it. And the third and

final point, the Quran emphasizes the most valuable asset that we

take from this world to have all the things in the wall. There are

two things two things we take with us

to solve the earth the permanent consequences

Good actions, because whatever good you do,

there is a reward for it, whatever wrong you do, you will be held

accountable for that. So there is a permanent consequence for the

good we do or the wrong we do. So, those most valuable assets we take

from this world, one Alba PR to solve the permanent consequence of

good actions, and secondly, those who come to Allah with a pure

heart, as the Quran says, when we prepare ourselves for the

inevitable Day of Resurrection for Allah to Zinio, Mokuba assume yo

Mala young Pharaoh Magoun what are the noon at Allah be called means

prepare yourself or people in such a way that you will not be sad on

the Day of Resurrection. On that day when neither your material

wealth, nor your position nor your position nor your family ties know

your status will benefit you. But rather what will benefit you man

at Allah Have you called in Salim? Those who come to Allah with a

sound heart Akula kolyada Pastor Phil Allah wa salam aleikum wa

rahmatullah.