Sadullah Khan – Jumuah Heritage worthy of Perpetuation 26 Safar 1444 23 September 2022

Sadullah Khan
AI: Summary ©
The CEO of Isami College discusses the loss of national pride and the legacy of oppression and injustice in the British royalty, highlighting the importance of history and national history. They stress the need to reflect on past generations and prepare for a better future. The speakers emphasize the importance of individuals and actions as a source of pride and legacy, as well as celebrating the struggles of the past and not letting anyone become the standards between themselves and others. They also highlight the legacy of racism and corruption in modern society and upcoming events and a radio event.
AI: Transcript ©
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Assalamu alaikum.

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Respected.

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All praise and thanks is due to Allah

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by His infinite grace and mercy. We are

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all here today.

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On behalf of Majid Al Furqan,

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its trustees, its committee, and the extended Islamic

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College family, I would like to wish all

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Musalis and Jumuwah Mubarak. May Allah grant us

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all a blessed week ahead Insha'Allah.

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Today's

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speaker is none other than the CEO of

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Isami College, Sheikh Sadullah

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Khan. Sheikh has aptly chosen the topic of

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heritage

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worthy of perpetuation.

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So without any further delay,

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In the name of Allah most gracious, most

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merciful.

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All praise is due to our creator, our

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cherisher,

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our nourisher and our sustainer.

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We bear witness, there's none worthy of worship

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but Allah.

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We bear witness, we believe in all the

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prophets who came throughout history

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and we bear witness of prophet Muhammad ibn

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Abdullah.

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Rasulullah salallahu alaihi

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was haabi was salam

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is the final

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of all the emissaries of Allah.

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Beloved to all of my

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respected elders, brothers and sisters, respected youth,

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I greet you with the Islamic universal greeting

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of peace

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at this auspicious hour of Jum'ah

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in this beautiful house of Allah,

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in this most beautiful city in the world.

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Tomorrow is a public holiday in our country.

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It is National Heritage Day.

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A day on which

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South Africans celebrate.

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They celebrate our nation's diversity

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and they do so

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in the spirit of Ubuntu

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or compassionate

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humanity

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towards each other.

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And this concept is founded on the golden

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rule

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of loving for your fellow human beings, what

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you love for yourself.

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A principle captured also

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in the words of the beloved prophet Muhammad

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in a hadith documented in the

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Muslim of

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said. The worship of Allah, the servant of

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Allah

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will not reach the full reality of faith

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until he or she

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loves for others

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the good which they wish for themselves.

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The question we may ask,

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what exactly is heritage?

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What do you refer to in in Islam,

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in some dimensions.

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Heritage is the full range

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of our inherited traditions,

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our monuments, our treasures,

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our culture, our languages.

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Elements of who we are as a nation

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and how we identify ourselves,

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and it creates a sense of common identity.

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And of course,

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it assures a degree of continuity

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for a people.

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And therefore heritage should serve as a means

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of reflection

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of our common experiences,

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of our past and our presence.

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As we contemplate the future

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and engage in debate and discussions

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about what is worthy of saving from our

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past.

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What can we improve upon?

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What should we never forget?

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As well as

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what needs to be perpetuated

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for the future.

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So heritage in itself, whether we have heritage

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day or not, I'm not going to the

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and all of that stuff, I'm just saying

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the concept.

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Heritage is an essential part of the present

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that we live in,

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and the future

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that we

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intend to build.

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And in our country, National Heritage Day,

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it recognizes the shared experience of us

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as a diverse nation of people.

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The experiences we had,

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we also remember the difficulties

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and hardships we endured in the past,

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and we continue somewhat to endure.

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We share the victories.

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And we deliberate on the challenges

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of our time

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and perhaps

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try to plan and raise

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up for the future.

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This week

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during our heritage week or heritage day that

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we have now and it's heritage month,

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but during this week of our heritage day,

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the world observed the burial of queen, the

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queen of England,

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queen Elizabeth the second.

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The longest serving monarch

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in British history.

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Monarch

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from 1952

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to 2,002.

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It's over 70 years

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of monarchy.

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Under the reign of 1 queen.

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She is a symbol of British heritage

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and do get me clear, we never celebrate

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the death of people really.

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We don't find joy in the passing of

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someone.

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Someone who may be a mother, grandmother, a

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wife, a spouse

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to other people.

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But

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I must acknowledge and admit

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it was painful to see the crown jewels

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displayed on the coffin.

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Symbol of the looting

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by the British royalty.

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The looting which they advocated,

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which they allowed,

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which they perpetuated

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in foreign lands,

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in particular in the Far East,

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in the Caribbean,

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and especially

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here in Africa

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including

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our beloved land

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of South Africa.

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We are part of the commonwealth

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and all the wealth has been taken.

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It's just common.

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The whole world saw parts of a Cullinan

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diamond, one diamond.

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The largest

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gem quality rough diamond ever found anywhere in

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the world. You You buy your spouse a

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1 carat diamond then you are really up

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there.

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The Cullinan diamond was 3,106

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carats.

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It was cut cut into multiple pieces. It

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was found in 19,

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1905

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in Cullinan near Victoria

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in South Africa.

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And they carried up into various pieces.

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One is the great star of Africa, one

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of it,

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550 carats

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and the other one

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is called

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the 2nd star of Africa,

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317

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carats

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both were displayed on the coffin

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of the queen.

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In the crown and in the scepter.

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On heritage day,

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in heritage week, we observe how our heritage

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was usurped and looted

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and then displayed in people and kings and

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presidents and prime ministers and Muslim leaders

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go there and pay tribute.

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And forget

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the legacy of oppression and injustice

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that was perpetuated

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by people like her and her family.

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In our heritage week, we viewed how large

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portion portions

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of our country's archaeological

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treasures

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are owned

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by another country.

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A country that stole them from us. They

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came here without our invitation.

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They took our stuff without asking.

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After occupying our lands,

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dispossessing our people and subjugating those who never

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ever went to Britain to bother them.

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We never invaded them.

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Most of the cultural heritage

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and treasures

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from Africa and Far East were looted from

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the soil

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of these lands

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and are now residing

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in European museums,

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but especially

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in London's

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British Museum.

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Some of the world's greatest

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archaeological

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treasures,

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mineral treasures

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are housed

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in London's British Museum

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and a significant

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amount of them were taken particularly

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at the hands

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of the British royalty.

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There are 8,000,000

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objects

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in that museum

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of which

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only 1% is what you see on display.

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So when you see that

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array of things, a Rosetta stone from Africa,

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the diamond from India

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and you go and you pay by the

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way to go see it.

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And these are things that were stolen from

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our people.

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1% of the of that collection is what

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we see when we pay to see the

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stuff they stole from us.

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The vaults at the Bank of England

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report that they're currently holding

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400,000

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bars of gold.

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The 2nd largest treasury of gold in the

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world

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that means 301 tons of gold at a

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value of well over £100,000,000,000

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For those who are South Africans, we don't

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even know how much a pound is anymore.

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It used to be too rare.

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And this is stored in England,

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I'm talking about 400,000

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bars of gold in England in a country

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that doesn't have a single gold mine.

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It came from somewhere.

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A brutal rule of the British,

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for which neither the Queen,

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which she never acknowledged,

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and for which she or any of her

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predecessors

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ever apologized.

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Unfortunately,

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that is part of the British legacy.

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But look at the control and we need

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to be aware of this. Because very often,

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we segregate our faith. We are too busy

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infighting over issues of faith among our alama,

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olamah and leaders.

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Everybody making everyone else

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giving no jobs even to our enemies anymore.

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Here, I'm speaking to you in the southern

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tip of Africa and the common language I'm

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speaking to you is the language of the

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British. Isn't that an insult?

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Think about it because you speak a language,

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you think in that language. We interpret the

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Quran in that language.

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I'm communicating to you in the house of

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Allah in the southern tip of Africa,

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the language of our colonizers.

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So how far we've gone backwards?

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How far we have gone backwards in that

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regard

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and therefore it's important

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to reflect on our legacy because heritage is

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the past

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into the present as we build to the

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future.

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So we are in South Africa.

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We are in Cape Town.

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I don't care what the foreigners say or

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outsiders.

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The most beautiful city in the world. I

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just came back from Istanbul. Very beautiful. Cape

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Town. It's still Cape Town.

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What is our heritage as Muslims in this

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land?

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Heritage I said is what a community, a

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nation or a people inherit from its past

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generations

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and wishes to continue

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to pass on to future generations.

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Heritage is the perpetuation

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for us of a collectivity

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of positive legacies.

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Yes, we are South Africans

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who share a national heritage

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with our fellow South Africans and as anians.

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But we're also part of an international ummah

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that has a global

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heritage, a heritage based on the principle of

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tawhid

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and guided by the values of the Quran

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which is our ultimate heritage.

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You know.

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The highest, the most sacred of our legacies

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is not our gold, our jewelry, our diamond.

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They have stole it anyway.

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It's still the Quran.

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That's why Allah revealed it and you call

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that night the night of power.

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So they may have everything of ours if

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we really have the Quran and live by

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the values of the Quran and reflect

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not not only the laws of the Quran

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but the spirit of the Quran,

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you would not have been conquered by anyone.

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Here we are

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as a consequence of the past

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and we can only be where we need

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to be if we learn from the past,

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awaken to the reality

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and prepare for a better future.

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When you look in the Ummah here in

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South Africa,

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we reflect on our past generations

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and we look right at the beginning,

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right at the beginning

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from the time we came here.

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We find noble and exemplary

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people like Tuangru,

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Now let's see from where we began.

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Because important to know from where you come

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to know where you are.

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You can't know where you are unless you

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know from where you've come, and you can't

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know where you're going to unless you know

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where you are.

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To Anguru,

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is a man who spent 2¢ on Robben

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Island

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before Robben Island was a prison for anyone

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else.

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Incarcerated,

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a person,

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a political exile,

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a prince,

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a revolutionary prisoner of conscience. That's how we

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came here.

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He's a man who wrote the Quran from

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memory in prison.

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Not one copy, at least 3 copies.

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But one of them for sure he wrote

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in the prison and some of which is

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preserved in the Awal Masjid.

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He composed classical text

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that

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kept knowledge of our faith alive

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and that educated the people for over a

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100 years.

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He's a man who established

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the first non racial school

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in the country.

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Anybody was welcome, not only Muslims by the

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way, even those who were slaves and non

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slaves.

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Everyone was welcome in open

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madrasah.

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He established

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the first

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mosque at the southern tip of Africa

00:16:51 --> 00:16:53

and served as the imam of the Awal

00:16:53 --> 00:16:54

Masjid who still stands.

00:16:55 --> 00:16:57

Operational today in the book up

00:16:58 --> 00:16:59

and in which the Quran he wrote from

00:16:59 --> 00:17:01

memory is still displayed.

00:17:02 --> 00:17:03

That is our heritage.

00:17:05 --> 00:17:06

So Twanguru,

00:17:06 --> 00:17:07

half of the Quran,

00:17:08 --> 00:17:09

Mujahid,

00:17:10 --> 00:17:11

who left his land,

00:17:12 --> 00:17:14

revolutionary fighter for justice, an imam,

00:17:15 --> 00:17:16

a leader,

00:17:16 --> 00:17:19

a prayer leader and a community leader.

00:17:19 --> 00:17:20

He was

00:17:21 --> 00:17:23

a die, one who propagated Islam

00:17:23 --> 00:17:24

and he was a Mu'alim

00:17:25 --> 00:17:26

who was a teacher as well.

00:17:27 --> 00:17:30

It's people like Tuanguru who build the foundations

00:17:30 --> 00:17:32

of Islam in Southern Africa.

00:17:32 --> 00:17:34

They left a lasting legacy

00:17:35 --> 00:17:36

which they started

00:17:37 --> 00:17:39

and that is the Islamic heritage

00:17:40 --> 00:17:42

which we wish and should pass on to

00:17:42 --> 00:17:44

our next generations, Insha'Allah.

00:17:45 --> 00:17:48

Our heritage has continued to be a heritage

00:17:48 --> 00:17:49

and a legacy of struggle

00:17:50 --> 00:17:51

Against oppression, against injustice

00:17:52 --> 00:17:54

irrespective of the color of the people who

00:17:54 --> 00:17:56

are in charge of the faith faith of

00:17:56 --> 00:17:59

people in charge. Muslims stand for justice even

00:17:59 --> 00:18:01

if the ruler is a Muslim. You don't

00:18:01 --> 00:18:03

support a ruler just because he's Muslim or

00:18:03 --> 00:18:04

oppose him because he's not Muslim.

00:18:12 --> 00:18:14

Scholars say, Allah will support

00:18:15 --> 00:18:16

a just system

00:18:17 --> 00:18:18

even if the leader happens to be non

00:18:18 --> 00:18:19

Muslim.

00:18:19 --> 00:18:21

Allah will not support an unjust system

00:18:22 --> 00:18:24

even the people in power happen to be

00:18:24 --> 00:18:24

Muslim.

00:18:25 --> 00:18:26

Because why?

00:18:27 --> 00:18:29

Allah subhanahu wa ta'ala has sent prophet throughout

00:18:29 --> 00:18:30

history.

00:18:39 --> 00:18:41

We send prophets throughout history

00:18:41 --> 00:18:43

with clear guidance and the book and the

00:18:43 --> 00:18:44

balance

00:18:44 --> 00:18:46

in order that people may live with justice.

00:18:48 --> 00:18:50

People may live with justice.

00:18:52 --> 00:18:54

Our heritage is a heritage of struggle against

00:18:54 --> 00:18:55

oppression injustice.

00:18:56 --> 00:18:58

From the history of Sheikh Youssiva Makassar

00:18:59 --> 00:19:00

through to Tuanguru,

00:19:00 --> 00:19:02

and here we are on in this Masjid

00:19:03 --> 00:19:05

on Imam Harun Road, one of those who

00:19:05 --> 00:19:06

many of us saw.

00:19:13 --> 00:19:14

He was a

00:19:15 --> 00:19:16

freedom fighter.

00:19:16 --> 00:19:18

He was a Mujahid, a revolutionary

00:19:19 --> 00:19:20

who fought for justice. He was an imam

00:19:20 --> 00:19:23

leader of a mosque further down in this

00:19:23 --> 00:19:23

road.

00:19:23 --> 00:19:27

A die, a propagator of Islam perpetuating the

00:19:27 --> 00:19:29

legacy of Qadi Abdul Salam of Tonguru. He

00:19:29 --> 00:19:30

was a who

00:19:31 --> 00:19:32

specifically emphasized

00:19:33 --> 00:19:35

the upliftment of youth

00:19:35 --> 00:19:37

and development of youth.

00:19:38 --> 00:19:40

And of course, he was also a shahid

00:19:40 --> 00:19:41

Imata

00:19:42 --> 00:19:44

in the cause of truth and justice for

00:19:44 --> 00:19:46

the freedom of the oppressed in the name

00:19:46 --> 00:19:47

of Allah.

00:19:48 --> 00:19:48

From

00:19:49 --> 00:19:50

Sheikh Yusuf Al Makassar

00:19:51 --> 00:19:51

through to

00:19:52 --> 00:19:52

Imam Harun,

00:19:53 --> 00:19:56

these are people who imbibed the value of

00:19:56 --> 00:19:56

Iqan

00:19:57 --> 00:19:59

that which we say is reflected somewhat in

00:19:59 --> 00:20:00

Ubuntu

00:20:01 --> 00:20:03

which is the national heritage which we are

00:20:03 --> 00:20:03

trying

00:20:04 --> 00:20:04

to celebrate

00:20:06 --> 00:20:09

but to give their eyes for the well-being

00:20:09 --> 00:20:10

of others

00:20:10 --> 00:20:12

at the expense of themselves.

00:20:13 --> 00:20:15

And that should be our lasting legacy.

00:20:16 --> 00:20:17

What people give to you

00:20:18 --> 00:20:19

is what you give in return.

00:20:20 --> 00:20:22

It's who you are, not what other people

00:20:22 --> 00:20:25

are. Make yourself the standard between yourself and

00:20:25 --> 00:20:26

other people.

00:20:28 --> 00:20:30

Make yourself the standard between yourself and other

00:20:30 --> 00:20:32

people. The prophet's great grandson,

00:20:35 --> 00:20:36

one day was helping people

00:20:37 --> 00:20:39

and came to a Mecca, helping them and

00:20:39 --> 00:20:40

giving them water.

00:20:41 --> 00:20:41

The

00:20:42 --> 00:20:43

one who survived at Karbala.

00:20:45 --> 00:20:47

And the people, one of the elderly people

00:20:47 --> 00:20:49

saw him and he said, when you came

00:20:49 --> 00:20:50

to our land,

00:20:51 --> 00:20:52

we treated you very badly.

00:20:53 --> 00:20:54

Why is it that you're treating us so

00:20:54 --> 00:20:55

nice?

00:20:55 --> 00:20:57

He said that time when we came to

00:20:57 --> 00:20:58

you, we were your guest. And that's how

00:20:58 --> 00:21:00

you treated your guests.

00:21:00 --> 00:21:02

You are now the guest of the family

00:21:02 --> 00:21:02

for Rasulullah

00:21:02 --> 00:21:04

and this is how we treat our guest.

00:21:05 --> 00:21:07

You become the standard between yourself and other

00:21:07 --> 00:21:10

people. Don't let them become the standard nor

00:21:10 --> 00:21:11

the British, nor the Queen,

00:21:13 --> 00:21:14

the Quran

00:21:15 --> 00:21:16

and the prophetic sunnah.

00:21:17 --> 00:21:18

And the Sunnah is so much immersed in

00:21:18 --> 00:21:21

the mercy and compassion and love and guidance.

00:21:25 --> 00:21:28

Our heritage and the legacy of this country

00:21:29 --> 00:21:30

is now being marred,

00:21:30 --> 00:21:31

being spoiled

00:21:32 --> 00:21:34

by overwhelming crime and corruption.

00:21:36 --> 00:21:38

I constantly remind ourselves

00:21:38 --> 00:21:41

that we often celebrate how far we've come

00:21:41 --> 00:21:41

in the struggle.

00:21:42 --> 00:21:42

Alhamdulillah.

00:21:43 --> 00:21:45

But the concern is in which direction are

00:21:45 --> 00:21:46

we going?

00:21:47 --> 00:21:50

We need as we always remind ourselves critical

00:21:50 --> 00:21:51

self evaluation.

00:21:53 --> 00:21:55

Are we moving from where we are to

00:21:55 --> 00:21:57

where we are supposed to be

00:21:59 --> 00:22:01

And we can't remain silent because a believer

00:22:01 --> 00:22:04

is always a thorn against injustice irrespective

00:22:04 --> 00:22:06

of who the government is, whether it be

00:22:06 --> 00:22:08

Muslim or non Muslim, Whether it be ANC

00:22:08 --> 00:22:12

or PAC or EFD or ABC doesn't matter.

00:22:13 --> 00:22:14

Justice is paramount.

00:22:22 --> 00:22:25

Quran says, stand up for justice even against

00:22:25 --> 00:22:26

near and dear ones.

00:22:29 --> 00:22:31

And even if you hate people, if they

00:22:31 --> 00:22:32

are right you must say they are right.

00:22:33 --> 00:22:35

Right. But not even your hatred cause you

00:22:35 --> 00:22:37

to show from justice. Be just.

00:22:38 --> 00:22:40

It is a closest expression

00:22:40 --> 00:22:42

and manifestation to piety.

00:22:43 --> 00:22:45

So we fought a noble struggle to fight

00:22:46 --> 00:22:47

so bravely against racism

00:22:48 --> 00:22:50

of leaders that were imposed upon us

00:22:52 --> 00:22:54

through their nefarious racist

00:22:54 --> 00:22:55

schemes.

00:22:55 --> 00:22:58

Colonial of course, British and Dutch included.

00:22:59 --> 00:23:01

It's unfortunate that now we have to fight

00:23:01 --> 00:23:03

the corruption of people we have chosen.

00:23:05 --> 00:23:06

We are being robbed both ways.

00:23:07 --> 00:23:09

There are thieves who rob us from our

00:23:09 --> 00:23:11

cars and our cell phones and our monies

00:23:11 --> 00:23:12

and so on in the streets

00:23:13 --> 00:23:15

and then those who rob us in parliament.

00:23:17 --> 00:23:19

1 who take us by chance

00:23:19 --> 00:23:21

and the other ones we voted for.

00:23:23 --> 00:23:24

We must hearken

00:23:24 --> 00:23:26

if you are to reflect on the legacy

00:23:26 --> 00:23:28

and the heritage we'll leave behind.

00:23:28 --> 00:23:29

Give full

00:23:30 --> 00:23:31

attention,

00:23:31 --> 00:23:34

respectful attention to the call of Allah.

00:23:35 --> 00:23:37

A verse which we are very familiar with.

00:23:40 --> 00:23:42

Oh you who proclaim faith.

00:23:42 --> 00:23:45

Be sincerely conscious and dutiful to Allah.

00:23:45 --> 00:23:46

Welcome

00:23:46 --> 00:23:48

and carefully reflect.

00:23:48 --> 00:23:49

Consider,

00:23:49 --> 00:23:50

evaluate,

00:23:50 --> 00:23:51

watch,

00:23:51 --> 00:23:52

observe

00:23:53 --> 00:23:55

what you are sending forth

00:23:55 --> 00:23:56

for the future

00:23:56 --> 00:23:58

in this country, in this world, in your

00:23:58 --> 00:24:00

lifetime and for the hereafter.

00:24:02 --> 00:24:05

Means future, it means tomorrow literally. But can

00:24:05 --> 00:24:06

mean the future, it can mean the year

00:24:06 --> 00:24:08

after also. Both.

00:24:09 --> 00:24:10

Be

00:24:10 --> 00:24:13

sincerely, dutiful and conscious of Allah.

00:24:15 --> 00:24:17

Allah is fully informed of what you do.

00:24:18 --> 00:24:19

Be just

00:24:23 --> 00:24:24

Be just and good as Allah has been

00:24:24 --> 00:24:25

good to you.

00:24:29 --> 00:24:31

Be good and loving and kind and compassionate

00:24:31 --> 00:24:34

and good, for Allah loves those who are

00:24:34 --> 00:24:34

good.

00:24:37 --> 00:24:39

Do not spread corruption in the world.

00:24:39 --> 00:24:41

Allah does not Allah.

00:24:42 --> 00:24:44

Allah does not love those who are engaged

00:24:45 --> 00:24:45

and who perpetuate

00:24:47 --> 00:24:47

corruption.

00:24:50 --> 00:24:52

As for what we can send forth for

00:24:52 --> 00:24:54

the future, Hadid of Rasoolullah

00:25:08 --> 00:25:10

The best of what a person leaves behind

00:25:10 --> 00:25:12

are three things, there are different wordings of

00:25:12 --> 00:25:14

the Hadith but there's.

00:25:15 --> 00:25:17

A righteous child who supplicates for him

00:25:18 --> 00:25:21

and ongoing charity the reward of which

00:25:21 --> 00:25:23

will always reach him even after death

00:25:24 --> 00:25:25

and knowledge

00:25:25 --> 00:25:26

that's acted upon

00:25:26 --> 00:25:28

even after the passing of the person.

00:25:29 --> 00:25:29

Three things.

00:25:30 --> 00:25:33

All of which was done by people like

00:25:33 --> 00:25:37

Kadeblu Salam, Sufi Sahib. Sufi Sahib came from

00:25:37 --> 00:25:40

India, came to Durban. Established 14 centers. All

00:25:40 --> 00:25:42

of them are functional. Orphanage is still feeding

00:25:42 --> 00:25:43

the people.

00:25:45 --> 00:25:47

Orphanage is still serving the people. Most of

00:25:47 --> 00:25:48

the people are still praying in.

00:25:49 --> 00:25:50

Perpetuating a legacy.

00:25:52 --> 00:25:53

Whether we acknowledge them or not, whether we

00:25:53 --> 00:25:56

get involved in controversies about and this and

00:25:56 --> 00:25:57

all that.

00:25:57 --> 00:25:58

Beyond all of our

00:25:59 --> 00:26:01

secondary debates and arguments these people have done

00:26:01 --> 00:26:03

and left a legacy upon which we need

00:26:03 --> 00:26:04

to vote.

00:26:04 --> 00:26:06

So what is the three things? Leave offspring

00:26:06 --> 00:26:09

on a household of people or youth who

00:26:09 --> 00:26:11

continue to keep alive the memory of your

00:26:11 --> 00:26:14

goodness. In other words, leave a positive legacy.

00:26:15 --> 00:26:15

2,

00:26:16 --> 00:26:18

perpetuating a culture of generosity. Give some kind

00:26:18 --> 00:26:20

of tzedakah whether it be a well you

00:26:20 --> 00:26:23

do or whatever education, whatever it may be

00:26:23 --> 00:26:24

where people benefit

00:26:26 --> 00:26:26

And

00:26:27 --> 00:26:29

at the same time be generous with your

00:26:29 --> 00:26:30

spirit to stand up for other people's rights

00:26:30 --> 00:26:32

and so on. In other words,

00:26:33 --> 00:26:35

leave behind a legacy of empathy.

00:26:35 --> 00:26:36

And thirdly,

00:26:36 --> 00:26:38

any knowledge, any skills,

00:26:38 --> 00:26:40

any avenue by which you can enhance the

00:26:40 --> 00:26:42

capacity of others,

00:26:42 --> 00:26:44

do so. Because as long as they do

00:26:44 --> 00:26:47

that, Allah will reward you for how you've

00:26:47 --> 00:26:49

enhanced them, the little you have done for

00:26:49 --> 00:26:51

them, and they go beyond that for all

00:26:51 --> 00:26:52

the good they do. Allah will reward them,

00:26:52 --> 00:26:55

but He also reward you without decreasing the

00:26:55 --> 00:26:57

reward, and that is empowerment.

00:26:57 --> 00:26:58

Positive legacy,

00:26:59 --> 00:27:00

empathy, and empowerment.

00:27:01 --> 00:27:04

So we must critically evaluate our place in

00:27:04 --> 00:27:05

contemporary society.

00:27:05 --> 00:27:06

And be agents of goodness

00:27:07 --> 00:27:08

and excellence

00:27:08 --> 00:27:10

as reflected in the Quranic expression.

00:27:14 --> 00:27:16

Be good and do good for surely Allah

00:27:16 --> 00:27:19

loves the doers of good. And I leave

00:27:19 --> 00:27:20

you with a question from the Quran

00:27:20 --> 00:27:23

talking about legacy, talking about heritage.

00:27:26 --> 00:27:27

Can the consequence,

00:27:27 --> 00:27:29

can the legacy, can the heritage

00:27:30 --> 00:27:33

after effect of goodness be anything but good?

00:27:49 --> 00:27:51

We say to Sheikh Sadu Al Hakan for

00:27:51 --> 00:27:53

that beautiful and relevant reminder.

00:27:53 --> 00:27:55

We pray that Allah grant Sheikh many, many

00:27:55 --> 00:27:57

more years filled with health,

00:27:57 --> 00:27:59

to continue guiding and inspiring us in this

00:27:59 --> 00:28:00

way Insha'Allah.

00:28:01 --> 00:28:03

There are just a few announcements today. The

00:28:03 --> 00:28:07

Habibi Archery Club invites all to join the

00:28:07 --> 00:28:10

annual Shoot A Thon Charity Market on Saturday,

00:28:10 --> 00:28:11

1st October.

00:28:12 --> 00:28:14

You can join them at Habibi Sufi Masjid

00:28:14 --> 00:28:16

for fun family day

00:28:16 --> 00:28:18

to try out archery and buy some amazing

00:28:18 --> 00:28:19

food and drinks.

00:28:20 --> 00:28:22

They encourage all of the Jama'at to please

00:28:22 --> 00:28:24

attend and support this charitable endeavor

00:28:25 --> 00:28:27

on Saturday, 1st October.

00:28:28 --> 00:28:30

Secondly, we make to offer the safe return

00:28:30 --> 00:28:33

of mister Nur Mohammed Karim who has sadly

00:28:33 --> 00:28:35

gone missing and has not yet been found.

00:28:35 --> 00:28:37

We pray that Allah grants him a safe

00:28:37 --> 00:28:39

return to his community and to his family.

00:28:40 --> 00:28:41

We also would like to thank a radio

00:28:41 --> 00:28:42

786

00:28:42 --> 00:28:45

who are here today and have broadcasted this

00:28:45 --> 00:28:47

tumor to the people of Cape Town.

00:28:48 --> 00:28:51

Alhamdulillah, today the matriculants also completed their trial

00:28:51 --> 00:28:53

exams, well at least most of the matriculants.

00:28:54 --> 00:28:55

We ask that Jumah to please keep all

00:28:55 --> 00:28:58

matriculants in their Duas and grant us all

00:28:58 --> 00:28:59

success, Inshallah.

00:29:05 --> 00:29:06

This is our head boy at the school,

00:29:06 --> 00:29:08

in keeping with the tradition of the perpetuation

00:29:08 --> 00:29:10

of legacy. I've asked him to lead the

00:29:10 --> 00:29:12

salah, inshallah. He's half the Koran,

00:32:46 --> 00:32:48

Please ask the brothers to stand and fold

00:32:48 --> 00:32:49

again to fold the gaps. Those who are

00:32:49 --> 00:32:51

standing out the at

00:32:51 --> 00:32:53

the exit there by the exit, there's a

00:32:53 --> 00:32:55

lot of space still upstairs also.

00:32:55 --> 00:32:56

There's a lot of space upstairs for those

00:32:56 --> 00:32:58

who want to go upstairs, inshallah. Let me

00:32:58 --> 00:33:00

just fold the caps and especially the your

00:33:00 --> 00:33:01

left hand side corner, inshallah.

00:43:53 --> 00:43:53

Send me

00:43:58 --> 00:43:59

a long

00:44:08 --> 00:44:09

Hello. What echo?

00:44:11 --> 00:44:11

Hello.

00:44:14 --> 00:44:15

Echo.

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