Sadullah Khan – Care for creation earns forgiveness of Creator

Sadullah Khan
AI: Summary ©
The speaker discusses two instances where the prophet's actions are described in the Sahih ofitant scripture as a reflection of his mercy. In the first instance, a woman of ill repute takes water from a well and then gives it to her dog while the second instance involves an animal who is thirsty and gives water to her. The speaker also mentions a woman who is experiencing a culture of malalethic behavior towards animals and is given a reward for her actions.
AI: Transcript ©
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Allah Subhanahu Wa Ta'ala says in the Quran,

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Specifically in reference to the Prophet Sallallahu Alaihi

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Wa Sallam,

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we have not sent you, oh Muhammad, except

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as a mercy unto all levels

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of existence.

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Allah didn't say Rahmatullil Mutakeen,

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as a mercy to those who are pious.

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Rahmatullil mumineen,

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a mercy to those who are believers. Rahmatullil

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muslimeen,

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those who submit

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to Allah just as proclamation of faith.

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Nor did he say rahmatullinas.

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But rahmatullilalameen.

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In other words, to whatever is Allah, Allah

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is a Rab, Rasulullah send us a mercy.

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And therefore we find this is reflected in

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so much of the narrations we receive about

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what the prophet said. And description about him,

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about what he did, and how he

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interacted, not only with people, but also

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with creation as a whole.

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And this is reflected specifically in the incident

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I want to narrate and relate here this

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evening, documented in the Sahih of Imam Muslim.

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A a group of companions of the Rasulullah

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were once on a journey with the prophet.

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And he left them for a while.

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And during his absence,

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the the companions, some of them saw a

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bird with, 2 little ones. It's the babies

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or the birdlings as you can say.

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And they they were they took the young

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ones away in the path of playing with

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them or something.

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And when the Rasulullahahu

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alaihi wasallam came back,

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then he saw that the mother bird

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was

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frantic,

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beating its wings, circling above the air.

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And the prophet shalallahu alaihi wa sallam said,

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Who has taken

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who has hurt the feelings of this bird

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by taking away its little ones? Who has

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hurt the feeling of this bird by taking

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away its little ones?

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Re return

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their little ones

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to the mother. In other words, he displayed

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a compassion

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feeling the uneasiness of the mother

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when perhaps they were just playing with the

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birds but separating it from his mother.

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Now this care and compassion for animals

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is an extension

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of humane characteristics.

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This

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empathic

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reflection of a person is a reflection of

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the mercy of the Rasulullah wa sallam.

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Human beings like these

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and those who emulate the prophet salallahu alaihi

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wa sallam in this, they incur Allah's pleasure

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but also gain Allah's forgiveness.

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And I want to narrate 2 incidences. Both

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documented in Sahih Bukhari and in Sahih Muslim.

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In other words, the highest degree of authenticity.

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One of them is a man experienced tremendous

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thirst while walking on a journey.

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And he found it well. Now sometimes used

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to have for those who have been to

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India or parts of Egypt and some of

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the areas

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which have rural,

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areas, you'll find there are wells where you

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can just,

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you know, you drop a, a bucket and

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pull the water. And some of them are

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big enough where you have stairways, you can

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go down and perhaps go fit some water

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because it's quite deep.

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So this person

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went down some of the stairs and got

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some water and drank from there. And when

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he came up, it says,

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he found that there was a dog panting

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with thirst.

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And then

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he thought to

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himself,

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This dog is as thirsty as I was,

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but has no access to the water.

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So he had no container with which to

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give the dog the water, so he took

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off his shoe, and he scooped water from

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the well, and came up and gave water

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to the dog.

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And the hadith narrates,

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fashakr Allah lahu fakafaralla.

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Allah so much appreciated his deed

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of helping this dog

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out of his thirst. And Allah forgave him

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all his sins.

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Another incident where Rasulullah

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also mentions, was a woman of ill repute.

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A woman of ill repute.

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And

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she was passing by and took some water

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from the well. Not the one that you

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climbed down now, but in this case, some

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water from the well.

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And then she saw also an animal

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thirsty,

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very thirsty. And she thought the animal could

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die out of thirst.

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So she also took, some say her her

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purse, some say her shoe, and

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scoop the water with that and gave it

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to the animal.

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And the hadith says,

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Allah forgave her whatever she was.

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Allah forgave her because of that act.

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The companions of the prophet salallahu alayhi wasallam,

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when they heard the prophet narrate this to

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them, they asked, you Rasulullah,

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is there a reward for charity even for

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animals? If you are charitable and generous towards

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animals, is there even a reward for that?

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And their Rasool said,

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For every being with a moist living. In

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other words, for every living thing there is

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reward for the charity that you bestow.

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One of these scholars of Islam said,

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He said, how

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if Allah can forgive a person

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who gave

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water to quench the thirst of a dog.

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He says,

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what do you think then is Allah's reflection,

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Allah's attitude, Allah's compassion, Allah's reward

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for the one the one who gives water

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to the thirsty or feeds the one who's

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hungry or covers the one who has no

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clothes

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from among human beings and from those amongst

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your faith. If Allah can show this kind

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of mercy and if He forgives a person,

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whatever

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their their sins may have been, Allah forgave

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them for this act. How much more do

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you think Allah will reward

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a Muslim when He does this for fellow

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human beings and for fellow Muslims? So may

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Allah subhanahu wa ta'ala grant that very often

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we think of asking forgiveness,

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but we make istighfar in the masjid, which

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we ought to do, or at home, or

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in our salah, or in our wathkar. But

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also as you can see from this, from

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this authentic Hadith,

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even showing kindness to animals, and more particularly,

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those animals who may not have access to

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food or to water. And you are perchance,

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their angel whom Allah sends is a test.

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And do we pass the test? May Allah

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subhanahu wa ta'ala grant and be compassionate to

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each other, even to the rest of his

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creation.

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