Riyadul Haqq – The Hypocrites- A Tafsr of Srat al-Munfiqn Part 2

Riyadul Haqq
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The transcript discusses the history and character of the iced record, including its importance in false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony, false testimony,

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			Bismillah al Rahman al Rahim
		
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			Salam aleikum wa rahmatullah.
		
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			Wa salatu. was salam ala so you didn't Mussolini caught him in the beginning.
		
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			Muhammad in the he was so happy he Jemaine
		
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			my bad offer was with him in a straight line and regime smuggler Rahim
		
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			in Allahu wa Milla Equateur who is alone Ireland and the BA EULA Dena Armand was somebody who was so
limited sleep
		
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			Allahumma Sanada Coumadin Wada, Muhammad camassia, later Allah Ibrahim
		
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			Ibrahim in Needham, Majeed Allahumma barik ala Medina improvment Kamau Bell, Rick Darla Ibrahim,
what are the early Ibrahima in the
		
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			respect to listeners?
		
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			We continue with the see
		
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			the study and commentary of sort of Damona for the 63rd Surah of the Quran.
		
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			Last week, I gave a lengthy introduction
		
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			to the surah.
		
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			So I won't repeat any of that here now.
		
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			And we did start the
		
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			the C seed of the actual Surah with the beginning two verses. So I'll continue from there.
		
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			I will be lurking in a sheath line of regime Smilla Rahmanir Rahim
		
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			Ivana germana have gone out on a shadow in Nicola rasool Allah, Allahu Allah in Nicola rasool Allah,
who you shadow in Milan, if the
		
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			law says when the hypocrites come to you,
		
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			they say, We testify that indeed you are most certainly the Messenger of Allah.
		
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			And Allah knows that indeed, you are most assuredly His messenger.
		
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			And Allah testifies that indeed they are most assuredly liars. I explained last week, how Allah
matches their emphasis and their statements, word for word letter for letter,
		
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			emphasis by emphasis.
		
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			When the hypocrites came sort of sort of loss and the law, high legal syndrome,
		
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			not just on this occasion, but so many other occasions
		
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			they would say a lot,
		
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			and they would prefer they would provide false testimony.
		
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			As we proceed through the surah what I would like to what I would remind all of us to do is
		
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			to listen to observe
		
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			and take into account and consideration the behavior of the hypocrites then
		
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			and to draw lessons from what Allah subhanho wa Taala Allah says, often almost an every word.
		
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			And one of the first lessons we can take from the surah
		
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			is shahada false testimony. shahada doesn't mean false testimony just means testimony, but in their
case, it was false testimony.
		
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			So Allah begins where that Surah with the words when the hypocrites come to you they say, Indeed we
testify.
		
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			So they don't just say things calmly.
		
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			And simply,
		
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			truthfully and honestly.
		
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			They are very melodramatic about it.
		
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			There's lots of drama and histrionics, flair,
		
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			and show.
		
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			So they don't just say you are the Messenger of Allah, and we believe in you.
		
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			They don't just utter the Shahada.
		
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			ruwais repeating themselves always testifying, always
		
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			emphasizing
		
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			as the Shakespeare says, the law
		
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			doth protest too much, methinks.
		
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			Protesting too much over emphasizing overcompensating.
		
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			So this is how they work with Rasulullah sallallahu alayhi salam, and this is the character and the
demeanor and the behavior of a monastic.
		
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			Always trying to reassure, and always trying to cover themselves, conceal themselves, conceal the
truth,
		
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			to lay it on thick,
		
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			and to add as many layers and veneers as possible, in the hope that the truth is never revealed.
		
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			So the hypocrites will come and say we testify, we swear that indeed You are the messenger of Allah.
		
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			So one of the first lessons we can derive from the surah is about Shahada.
		
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			shahada means testimony to testify.
		
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			And this testimony could be about what's in one's heart.
		
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			So
		
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			testimony is about reverse revealing or conveying information to someone about something or someone.
		
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			But they don't really know very well.
		
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			So for instance,
		
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			the opposite person doesn't know what's in your heart, or in your mind, they can't read your heart
or mind.
		
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			So you are now acting as a witness. So there's a huge responsibility on.
		
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			Similarly, in a given situation, if others were absent, and they weren't a witness, they weren't
present on a particular occasion.
		
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			They have no first hand knowledge of that incident of that situation. So they rely on the testimony
of others. So those witnesses are brought, there's a huge responsibility on that witness.
		
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			And on their testimony,
		
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			in a court of law, a witness has a great standard.
		
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			The whole case may rest on the testimony of a witness or witnesses.
		
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			So in any culture, in any religion, in any society, in any legal system, in any ethical system.
		
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			When a person becomes a witness, they have a huge responsibility. And they occupy a very lofty
position, albeit momentarily.
		
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			This is why shahada in Islam, is also a huge responsibility.
		
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			And that shahada, that testimony could be about other people, a situation, an incident, where a
person is providing and supplying knowledge, to those who don't have first hand knowledge. Or this
testimony could be about oneself. The other person doesn't know what's in your heart and mind. So
you are now acting as a witness over yourself. And you are telling them what's in your heart and
what's in your mind.
		
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			So you're not just speaking, you are now actually providing testimony, you are a witness.
		
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			And false testimony is a major sin in Islam, a major sin.
		
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			And that false testimony covers everything. So if you are providing testimony about others, or an
incident or a situation, it includes that it also includes your testimony about yourself.
		
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			So if you say to someone,
		
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			I am your friend.
		
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			And I mean, well for you.
		
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			You aren't just making a statement. You aren't just speaking words. You are acting as a witness over
yourself. And this person is entirely reliant on you. Just like in any court case, the jewelry, the
public gallery, the judge,
		
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			the prosecution, the defense, in fact, the whole world
		
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			is reliant on you.
		
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			They trust you. Similarly when a person if you say to someone I
		
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			I am your friend and I mean wealthy. You are a witness over yourself before that person, you want to
speaking words you aren't just making a casual statement, you are acting as a witness and you're
providing a testimony, this person is entirely reliant on you, because they trust you to tell them
the truth about the state of your heart and mind.
		
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			This is why Rasul allah sallallahu alayhi wa sallam says, the meaning of witches,
		
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			there is no greater treachery and betrayal. Then
		
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			you say something to your brother,
		
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			whilst he trusts you and believes in you, but you are lying to
		
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			because that person is entirely reliant on this is testament.
		
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			Another example of testimony is between husband and wife.
		
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			There has to be trust,
		
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			and not just trust about
		
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			fidelity and loyalty,
		
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			and honesty, trust about feelings, trust about love. So if a husband
		
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			says to the wife, that I love you, he's not just making a statement in Islam.
		
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			He is providing testimony of the true status and condition of his heart. And she is entirely reliant
on him. She has no other way of knowing.
		
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			So he's acting as a witness, and he's providing testimony.
		
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			So he has to be honest and truthful because this isn't just the statement. It's testimony, similar
to these people providing a testimony to Rasulullah sallallahu. It was similar. They were saying we
		
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			testify
		
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			that you are indeed the Messenger of Allah.
		
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			And that means that we believe in you.
		
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			Last panel with Allah says, Allah testifies that they are lies. So one of the first lessons we
derive from these words, is the
		
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			obligation of providing honest, truthful, fair testing. In any situation, and false testimony is not
a minor sin. It's actually a major sin in Islam. Imam Bukhari Imam Muslim and others relate from Abu
Bakr I hold the law and who says the Prophet sallallahu alayhi wa sallam said to us,
		
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			Allah Akbar Al Qaeda
		
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			and in some narrations thrice he said this, Allah when a bit or Combi Akbar Al Qaeda or Allah Akbar
Al Qaeda,
		
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			barrel Cuba, should I not inform you of the greatest of the major sins? Should I not inform you of
the greatest of the major sins? Should I not inform you of the greatest of the major sins? They
said, belie our salt Allah of course on Messenger of Allah. So the Prophet sallallahu alayhi wa
sallam said, ascribing a partner to Allah ship and Ishmael Kabila, number one,
		
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			the greatest of the major sins
		
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			number two, we're all valid thing. That disobedience of one's parents. And number three,
		
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			Allah was shahada to Zoo.
		
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			And then Abu Bakr Radi Allahu Anhu said the Prophet sallallahu alayhi wa sallam was seated,
reclining. So when he said the first two, he said, Should I not inform you of the greatest of the
major sins? And in some narration, thrice I said this, that he said, ascribing partners Unto Allah.
And number two, the disobedience of parents disloyalty to one's parents, at all, doesn't just mean
disobedience.
		
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			In Arabic, we have a phrase, biblical validate, and its antonym is anything.
		
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			Now normally, this is translated as the obedience of one's pet to one's parents, and the antonym
disobedience to one's parents. But the reality is the words bill and the words all cover much more.
So it's not just obedience to one's parents. Biblical validation means virtue to one's parents,
honoring one's parents being pious towards one's parents, loyal towards one one's parents. So all
doesn't just mean disobedience. It means dishonor.
		
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			worrying and this being disloyal to one's parents. Anyway when the Prophet sallallahu alayhi wa
sallam said these two he was still reclining. Abu Bakr Radi Allahu Anhu said, Then he suddenly sat
up and exclaimed, Allah will show her that azul. Allah was shahada to Zoo, allow shahada to zoom
thrice. He said it's first, he said,
		
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			and low false testimony I this is the third of the major sins, low false testimony, low false
testimony. Then the Sahaba Radi Allahu Anhu say, even though we only said share it with Allah wants
and disloyalty to one's parents wants when it came to shahada desorbed
		
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			Sahaba the Allah Arnhem relate that prophets Allah Allah Allah was the more senior reclining, he
suddenly sat up and began repeating shahada Zulu, he kept on saying it until Abu Bakr Radi Allahu
Allah and the other Sahaba say, We wished that the Prophet sallallahu alayhi wa sallam would stop
saying it and he would fall silent, not because they were tired of hearing it but it sharpen Allah
rasool Allah meaning being compassionate and sympathetic and taking consideration on him that we
don't wish to burden Rasul allah sallallahu alayhi wa sallam with having to emphasize and repeat
this point, because it's difficult for him. So out of compassion for the Messenger of Allah, we wish
		
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			that he would fall silent.
		
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			So he said this repeatedly. He not just thrice he just kept on saying it until the Sahaba said we
wish he would fall silent. And which point did he keep on emphasizing allow Shahadat zoo, allow
Shahad Zoo? Know that the third is false testimony. And in some iterations of this Hedy are sold
allah sallallahu alayhi wa salam actually read the verse of the Quran immediately thereafter to
emphasize the point. So what did he say first, should I not inform you of the greatest of the major
sins? And then he said, three, number one, ship,
		
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			associates and partners with Allah to
		
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			disloyalty to one's parents and third, false testimony. Then he read the verse of the Quran, which
then he will read seminal Athan in which then he will always zoom on afar, Allah later Mushrikeen
		
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			the Allah says in the Quran, which then he will read seminal Athan abstain from the impurity of
idols. So Allah speaks of shall
		
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			abstain from the impurity of idols. And then immediately Allah says thereafter, which then he will
call azul, and abstain from false test.
		
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			False words zu actually means falsehood.
		
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			So the Prophet sallallahu alayhi wa sallam recited this verse, Immediately after telling the Sahaba
or the Allah Arnhem, that these are the greatest of the major sins. So false testimony is not a
minus in
		
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			the verse continues, whenever Allah be upright for the sake of Allah, later Mushrikeen without
associates and partners with him, and part of that being upright is not just to avoid shipwreck, but
it's also to avoid false testimony.
		
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			In fact, in a hadith Rasul Allah salAllahu Alaihe. Salam says, again, created by man Bukhari Muslim
and others,
		
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			that my generation is the best of all generations than those who follow them than those who follow
them, then a people will come.
		
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			Now he speaks of the generations that come later.
		
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			The spec was shahada to academia mean who were mean oshada That then a people will come and they
will be such that unlike their predecessors, they will be a people whose testimony out does their
oath and the oath out does their testimony
		
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			meaning
		
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			we are so quick to testify. We are so quick to provide testimony. They are so quick to swear vows
and to swear an oath and to take the name of law
		
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			that you can't tell whether one is more excessive and swifter or the other.
		
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			So before you know it, they'll testify and before you know it, they swearing before you know it they
providing false testimony testimony before you know it, they are swearing in the name of Allah
before you know it. They are swearing an oath before you know it, they are testifying. These are the
words of Rasulullah sallallahu alayhi salam, but the first three gentlemen
		
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			Asians are the best my generation then the two successive generations. And then there are thereafter
we'll come at people whose shahada does and surpasses their
		
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			oath and the oath out doesn't surpasses their testimony. So, false testimony is a major sin.
		
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			And part of that being an upright monotheist is not just to avoid idolatry in all its forms, but to
also avoid false words and false testimony. So, this is not the character of a Muslim. A Muslim and
Walkman
		
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			speaks less anyway. One, two, and Walkman
		
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			says what He means means what he says he doesn't have to compensate overcompensate isn't have to
emphasize repeatedly that he doesn't have to display
		
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			a lot of drama and histrionics when relating something because his character his demeanor is such
that he or she is honest and known to be honest.
		
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			This is not the character of a man
		
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			who's always swearing in the Name of Allah, always taking notes, always emphasizing the point.
Always protesting too much.
		
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			So this is a first lesson false testimony. The second lesson Allah subhanho wa Taala Allah says at
the end of the very first phase, will love will you show that in the hula girl the womb, Allah
testifies that they are lives.
		
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			Line is not the behavior of a believer.
		
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			This is the characteristic and the trait of a Mona FIP. Of a Hippocrates
		
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			of a mole
		
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			of
		
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			the seats for treacherous person.
		
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			And what mean doesn't lie.
		
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			And lying is such a dangerous
		
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			sin law aka
		
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			the number of a hadith related by the salt from the salt Allah Allah Allah Almighty who sent him
about the sin of life
		
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			there are many are Hadith one, and some of them are very severe in their content.
		
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			A believer doesn't lie.
		
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			When a person starts lie,
		
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			one line leads to another.
		
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			This behavior is cumulative.
		
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			It adds each line adds momentum
		
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			to the next one.
		
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			And this is why your mom will hurt your mom's slim and others relates from See you then Abdullah
hypnosis Oh, that'll be Allah one.
		
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			But the Prophet sallallahu alayhi wa sallam said at a con the setup
		
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			for in the SIP Leah the little bit. We're in a little bit of a yeti IlJin OMA is out or virtually
yesterday
		
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			we have a sip.
		
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			Hatha Yoga bear in the law. He said the what Yuchen will get it for in nilka dbrt. It'll voodoo.
We're in will for Julia de La Nina. Oma is an original Yes. We have to have well good hatha yoga in
the like that.
		
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			So I have eatable Hurrians from this is a wedding of mama sliminess.
		
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			Prophet sallallahu alayhi wa sallam said Ali can be setup, but here to the truth.
		
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			For indeed truthfulness, guides to virtue
		
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			and virtue guides to Jana.
		
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			And a man speaks the truth.
		
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			Well, Mizel original you're stuck with the hara set and a man speaks the truth and searches for the
truth.
		
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			Until he is recorded as an extremely truthful, voracious person with Allah.
		
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			And the meaning of a man speaks the truth and searches for the truth.
		
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			The word Harley
		
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			we have handled with the hardware set comes from the Harley that
		
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			company doesn't just mean to search,
		
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			a casual search, it means to carry out a diligent search with a hope with a specific goal in mind.
		
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			So in this context, what does it mean that a man speaks the truth and searches for the truth? What
it means is,
		
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			he says, Be truthful adhere to the truth. And a man speaks the truth and continues to speak the
truth and search for the truth and searches for the truth. When a person speaks truth that adds
momentum.
		
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			It creates honesty and truthfulness in each individual. True testimony true statements, true word,
add strength, virtue to this person, and lament
		
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			to the subsequent truth until truthfulness, honesty, veracity, integrity, are all integral to his
nature. So much so that the person doesn't rest by just speaking truth himself. But truthfulness and
honesty are so integral to his nature, that he begins to look out for truth, search for truth, be
attracted to truth,
		
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			wherever he may find it.
		
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			So he actually goes out in search of opportunities to speak the truth, to share the truth to stand
up for the truth, because it's part of his nature, and like, attracts like, in Arabic origins so
yummy religions.
		
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			genus is inclined to genus not genius, genus, meaning category. So each category of people are
inclined to their own category of people. So the true foreigners, truthful ones, are immediately
drawn to the truthful.
		
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			And then the Prophet sallallahu alayhi wa sallam continues in the Hadith.
		
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			What yuck when we'll get the meaning beware of line for line guides to sin.
		
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			And sin leads to Jim to the five. And a man speaks a lie and searches for law.
		
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			And until he is recorded, as a verb with Allah, just as a truthful person
		
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			isn't just considered a Saudi, with Allah, meaning a truthful one, he is considered a sidee and
severe as a superlative form of Saudi, meaning an extremely honest, a voracious individual.
		
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			So the people don't call him very honest.
		
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			Allah subhana who would the Allah gives him the title of Sydney.
		
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			And conversely, when a man lies, what happens? He continues to lie, you lie once you continue to
lie. Each lie adds strength to the subsequent lie. Each lie creates a desire in the person to lie
again. Each lie adds momentum. Until line dishonesty
		
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			become such an integral part of that person's character and nature, that they aren't satisfied. They
don't just rest by lying for themselves. No, they actually go out to seek opportunities and to
search from moments of lying of dishonesty. So that they can share with other people's lives, they
can stand up for lying. They can lie themselves, get others to lie, encourage others to lie. They,
just as the truthful ones relish the truth, lies, relish, lies and dishonesty and treachery. It's
part of their nature, they feed off it.
		
00:29:01 --> 00:29:14
			And this person continues to lie and search for opportunities to lie have their YouTuber in the
light of Verba until he is written and recorded as a good job with Allah.
		
00:29:15 --> 00:29:26
			So the angels given the title of Gaza with Allah subhanho wa taala. Allah gives him the title of
good verb, the verb means not just a liar, but an extreme liar.
		
00:29:27 --> 00:29:32
			And impulsive. Compulsive, incessant, unrestricted,
		
00:29:34 --> 00:29:37
			habitual, pathological liar.
		
00:29:38 --> 00:29:42
			There's no sense to his line. He lies for the sake of lie.
		
00:29:46 --> 00:29:47
			This is the
		
00:29:48 --> 00:29:51
			punishments of lying in the dunya before that,
		
00:29:53 --> 00:29:59
			that lying makes a person extremely dishonest, treacherous, untrustworthy.
		
00:30:00 --> 00:30:01
			In themselves,
		
00:30:02 --> 00:30:10
			so that the youth about lying are very severe Subhan Allah in one Hadith later by Mahara de la la,
la Sula, some the law or they send them says
		
00:30:14 --> 00:30:45
			it was after fetch. So he asked us how about all the Allahu? He would ask them normally after fajr
Have any of you seen a dream? Sahaba say he would ask us if any of us had seen a dream. If we had
seen a dream we'd related then he would interpret it on occasions he would say something about it,
sometimes it wouldn't. On other occasions, a Prophet sallallahu alayhi wa sallam would relate his
own dream. So on this occasion, he related his own dream. He said last night, two men, two people
came to me, and he names them Djibouti Elan Mica.
		
00:30:48 --> 00:30:52
			In his dream, they both came and they took me on a tour.
		
00:30:53 --> 00:30:56
			So he went on a tour of the heavens
		
00:30:58 --> 00:31:00
			of Jana and Johanna.
		
00:31:04 --> 00:31:07
			And they showed him many things, many different people.
		
00:31:09 --> 00:31:25
			And I'll just shorten the Hadith. I'll mention only only the potluck consensus. So one of the people
he saw was one of the scenes he saw was this. There was a man lying on the floor flat on his back.
		
00:31:28 --> 00:31:49
			And there was another man standing over him. So he mentioned in the scene, this is Rasul allah
sallallahu alayhi wa sallam in his dream, and the dreams of the MBR Ali, he was salam, our wagon
revelation. So he saw a man lying on the ground. He is with Gibreel and mica II, and over the man
lying on the ground is another man.
		
00:31:50 --> 00:31:56
			And the other man has a Galoob. A Galoob is a multi hooked instrument.
		
00:31:58 --> 00:32:13
			I don't know what the word is in English, but you know how you have. Sometimes you have a hook and
it just has one hook at the bottom or two hooks. But you have one hook which has which has
multipronged lots of hooks, that's what you call it a loop.
		
00:32:14 --> 00:32:19
			So there was a man standing over the one lying down with a Galoob in his hand.
		
00:32:20 --> 00:32:37
			And what he would do is that he'd go to the one side of the man, it take the hook, and he had
attached the hook to the man's cheeks and jaw. And then he pull. This is a graphic description in
the Hadith led by Malmo Hardy and others.
		
00:32:38 --> 00:32:57
			So he takes the hook, put it in the man's mouth, and pull until his cheek face, an entire jaw would
rip away from the rest of his face. And what this person would do is that he'd pull all of that back
to his nape
		
00:32:58 --> 00:33:23
			at the back, so half of his face, and then he'd do the same with his nose, and then his eyes. So
individually, the mouth and jaw, then the nose, and then the eye. So in three stages, he'd pull half
of the face to the back and clip it there. Then he'd come around and stand on the other side, and
he'd do the same, the jaw rip away from the face, and
		
00:33:25 --> 00:33:33
			to the back of the neck, and then the nose and then the eyes. So in three stages the whole face.
When he'd finished with the second side,
		
00:33:34 --> 00:34:13
			the face would come back together, so the man would go back to the other side and repeat the
process. To the right to the left, the face would come together, he'd go, and he would do this
continuously. So the Prophet sallallahu alayhi wa sallam said to Gibreel and mica Isla Reina salaam,
who is this and what's this? So the GBD and mica Isla de mas Salam said to him Carry on, carry on,
that on all the previous occasions, he asked them, what's this? What's this? What's the meaning of
this, and they will tell him carry on carry on from one scene to another. At the end, they told him
now we will tell you the meaning and the reality and the truth of all of those scenes that you
		
00:34:13 --> 00:34:17
			witnessed, and they gave them the explanation of every one of them. And
		
00:34:19 --> 00:34:46
			what was the reason what was the explanation for this scene, the man lying on the ground, and the
one standing over him with the hooks. The Prophet sallallahu alayhi wa sallam was told by God and
mica at him said that that man is a person who utters a lie, and then that lie read is conveyed and
related from him until it reaches the horizons of the earth.
		
00:34:48 --> 00:34:51
			As a result, this is what shall be done to
		
00:34:53 --> 00:34:54
			log
		
00:34:56 --> 00:34:56
			these
		
00:34:58 --> 00:34:59
			there are other Hadith as well.
		
00:35:00 --> 00:35:09
			And this is why assault allah sallallahu alayhi wa sallam says lying is not the character of men. In
fact in a hadith rate of Imam Bukhari Muslim
		
00:35:11 --> 00:35:24
			from Abu Hurayrah huddled the Allah Han and since we are doing the deceit of assault on our own
these two Hadith Hadith woreda Who will be Allah Who am and Abdullah he mandible as the Allahu Allah
		
00:35:26 --> 00:35:26
			are
		
00:35:27 --> 00:35:38
			both very apt and relevant. So the first Hadith later by McCarty Muslim and others from Abu Huraira
Harold the Allah and the Sunnah allah sallallahu alayhi wa sallam said, I don't wanna
		
00:35:40 --> 00:35:42
			either had the thicker than what either
		
00:35:43 --> 00:35:47
			way that Domina Ha, the sign of a hypocrite
		
00:35:48 --> 00:35:56
			is three things. Number one, the first one is our head, the thick of it, when he speaks he lies.
		
00:35:58 --> 00:36:07
			Number two, what is left when he promises He remains on his promise. Number three way that Domina
harm when he is trusted.
		
00:36:09 --> 00:36:10
			he betrays
		
00:36:12 --> 00:36:32
			and the other Hadith later by Manmohan Singh and Muslim again and others from Adelaide Muhammad
Abdul asked for the Allahumma sort of La sala de la vida him send them said listen to the words very
carefully. autobarn men couldn't a fee, Ghana on African harvest woman Kenneth fee has slipped in
Manhattan, Ghana's fee has slipped a minute NIFA 30 day there
		
00:36:33 --> 00:36:39
			is a two minute ha what you that had the thicker than what you there had the other way the hot
summer feature.
		
00:36:40 --> 00:36:46
			There are four things which he found in the person. He is a pure hypocrites,
		
00:36:47 --> 00:36:52
			heartless. He is a car this pure hypocrites.
		
00:36:53 --> 00:37:01
			And whoever has any one of these four traits in him, then he has in him a trait of hypocrisy until
he abandons it.
		
00:37:03 --> 00:37:09
			What are those four traits? Number one is that Domina harm when he is trusted, he betrays
		
00:37:11 --> 00:37:15
			number two, we then had the fact that when he speaks he lies
		
00:37:21 --> 00:37:29
			now these two are already contained in the first Hadith. And then the third one in this heady way
that I had read them when he pledges.
		
00:37:33 --> 00:37:35
			He proves to be treasonous.
		
00:37:36 --> 00:37:44
			And number four, what either Haslam or Fauja. When he disagrees, when he disputes his sin, it's
		
00:37:45 --> 00:37:54
			now in sha Allah. We don't have time now, but I will hopefully devote a session entirely to these
two Hadith and explain them in detail.
		
00:37:55 --> 00:38:10
			But suffice to say for now, that in total, we have five different traits mentioned in the
combination of these two Hadith both relate to bamboo curry and among Muslim, what are they? Number
one?
		
00:38:12 --> 00:38:22
			Signs of a hypocrites and the traits of hypocrisy in a person are the following. One when he speaks
he lives. Number two, when he is trusted, he betrays
		
00:38:25 --> 00:38:26
			number three,
		
00:38:28 --> 00:38:30
			when he promises he breaks his promise.
		
00:38:32 --> 00:38:36
			And number four, it's similar to number three, but it's a slightly different
		
00:38:38 --> 00:39:18
			so this is why sometimes you can say both Hadith only contain four traits, both together or you can
say both Hadith contained five. So first one is when he lies he when he speaks he lies number two,
when he is trusted, he betrays number three when he makes a promise, he breaks his promise. And
number four, what you that are her that loved them when he pledges. That's why I didn't say promise
when he pledges whether he proves to be treasonous, ie when he makes a major pledge, not just a
casual promise, a major pledge a contract, an oath of fealty and loyalty. These are major, not just
a minor promise, then he proves to be not just treacherous
		
00:39:19 --> 00:39:20
			and
		
00:39:21 --> 00:39:26
			guilty of betrayal, but he proves to be treasonous. He commits high treason
		
00:39:28 --> 00:39:39
			way that or that other. And number five, where you will have some official when he disputes his
sins, which means simply that disagreements are a fact of life.
		
00:39:41 --> 00:39:42
			Everyone disagrees.
		
00:39:44 --> 00:39:55
			Father and son disagree mother and daughter disagree. Husband and wife disagree. Blood Brothers
blood sisters disagree siblings disagree. It's human nature to disagree
		
00:39:56 --> 00:39:59
			to have a differing opinion. Sometimes too.
		
00:40:00 --> 00:40:09
			I disagree with one another, in such a way that it's not just a conflict of opinion, but sometimes
of behavior. It happens. But
		
00:40:11 --> 00:40:19
			Allah is resourceful Allahu alayhi wa salam in the Quran and Hadith and our teachings of Islam have
never been practically told us that
		
00:40:23 --> 00:40:39
			remove all disagreements as impossible. Allah himself says in the Quran, Allah is Luna matale fee,
they will remain differing amongst themselves. But what Islam teaches us what Allah has was also the
law highly husana have taught us is how to manage differences.
		
00:40:40 --> 00:40:54
			And part of that management is that when you fall into conflict, when you have a disagreement, when
you dispute with another person, you confine that disagreement to the remit and the purview and the
sphere of your original disagree.
		
00:40:56 --> 00:40:59
			There's no vendetta in Islam. Well,
		
00:41:00 --> 00:41:03
			you don't push the boundaries of your disagreement.
		
00:41:04 --> 00:41:07
			You don't go beyond the limits.
		
00:41:08 --> 00:41:10
			You keep it within its limits.
		
00:41:12 --> 00:41:14
			That's the character of a moment.
		
00:41:16 --> 00:41:19
			Once you push the boundaries of your disagreement,
		
00:41:20 --> 00:41:27
			once you go beyond the limits of your original disagreement, that is the character and the behavior
of Amana.
		
00:41:28 --> 00:41:34
			So how would one go over the line? For instance, your original disagreements may have been about
some money.
		
00:41:37 --> 00:41:48
			Now you make it about him, his family, his children, his property, his wealth, that one contract,
that one disagreement and everything else tied in.
		
00:41:49 --> 00:41:50
			You don't limit it to just that
		
00:41:54 --> 00:42:23
			this is how conflict erupts. This is how disputes go on forever. This is how there is increased
bitterness and recrimination and no forgiveness or understanding patience or tolerance. This is not
the character of a mop mean this is a character of a man outfit. So anyway, these two Hadith what is
the first word Rasul Allah Allah Allah Allah wa salam, first two or three words that he mentioned in
the hadith of a warrior or the Allah and
		
00:42:25 --> 00:42:44
			the sign of a hypocrite is three things. Number one, when he speaks he loves lying is not the
character of a movement. It's a character of a man if this is my last panel with Allah says, Allah
who your shadow in them when I've been in the womb, Allah testifies that the hypocrites are not
truly lies.
		
00:42:45 --> 00:43:01
			So these are the first two lessons we may derive from the surah from the first verse, false
testimony, shahada, shahada zoo and number two, get the line. Moving on lust Hannibal with Allah
says it. Amen. Jonathan subdue and Sybil Allah
		
00:43:06 --> 00:43:10
			they have take their oats as a sheep
		
00:43:12 --> 00:43:23
			for subdue arencibia. This they have prevented from the way of Allah in the Ahimsa Mr. Gun we Amadon
indeed evil is what they do.
		
00:43:24 --> 00:43:33
			So quickly translate from the beginning, when the hypocrites come to you they'd say that indeed, we
testify
		
00:43:34 --> 00:43:43
			that you are surely the Messenger of Allah, Allah knows that you are surely His messenger. And Allah
testifies that, indeed they are surely lives.
		
00:43:44 --> 00:43:47
			They have taken the oaths as a shield.
		
00:43:49 --> 00:43:53
			Thus they have prevented from the way of Allah. Indeed, evil is what they do.
		
00:43:54 --> 00:44:01
			This is the third characteristic of a mana flip in the Surah.
		
00:44:02 --> 00:44:06
			oaths a man a man is the plural of you mean? Oh,
		
00:44:08 --> 00:44:09
			as I said at the beginning,
		
00:44:10 --> 00:44:12
			when Africa has never straightforward
		
00:44:13 --> 00:44:30
			enough, never says what He means and never means what he says. He doesn't simply speak. No. There's
a lot of histrionics and drama is very melodramatic. Lots of flair, and showmanship and ostentatious
		
00:44:31 --> 00:44:37
			and acting. That's a character of ownership. You won't just say,
		
00:44:38 --> 00:44:45
			I'll do this with Allah He beloved, someone Billa hit Allah He, I swear by Allah and
		
00:44:46 --> 00:44:59
			such and such. Truly. In fact, throughout the Quran, Allah subhana wa Allah describes the
hypocrites, amazingly, with one description in verse after verse after verse, You know what that
description is? Yeah.
		
00:45:00 --> 00:45:02
			Definitely Villa Sadie from Ghana villa.
		
00:45:04 --> 00:45:08
			Surah Tauba say a California biller he'll accompany them caught up to me lay him later
		
00:45:10 --> 00:45:11
			in the home rates
		
00:45:13 --> 00:45:17
			this is about the Prophet sallallahu alayhi wa sallam returning from the book.
		
00:45:19 --> 00:45:23
			And I've explained this in detail in my commentary from so he will Buhari of Hadith
		
00:45:24 --> 00:45:28
			Hadith Academy Malakut of the Allah one, so refer to it
		
00:45:37 --> 00:46:14
			when the Prophet salallahu alayhi wa salam returning from the book, campaign of the walk, Allah told
him that when you arrive in Medina, all of those backsliders and all of those hypocrites, they will
come and make all manner of excuses to you, but they won't just talk and say We apologize we are
sorry we couldn't come No, Allah says say a California builder Hila committed up to La him there you
will soon they will swear by Allah when you return to them so that you can so that you ignore them
and you turn away from fine
		
00:46:16 --> 00:46:22
			turn away from them in the home but it's they are and they're jirsa they are an impurity.
		
00:46:23 --> 00:46:26
			So Allah says they will swear
		
00:46:27 --> 00:46:28
			in the name of Allah
		
00:46:30 --> 00:46:37
			Yeah, in another verse Yeah, if we're gonna be learning nominal income, they swear by Allah that
they are off you.
		
00:46:42 --> 00:46:55
			Yeah, the foreigner biller Hello Camilla you do what Allah who are pseudo who you do income meaning
they will swear by Allah to you. So that they may please you.
		
00:46:57 --> 00:47:06
			This is another characteristic of a monolithic and when affix sees everything in the short term in
the immediate term, instant gratification.
		
00:47:08 --> 00:47:15
			What concerns and when AF IP is the here and now nothing more. And when AF is very short sighted
		
00:47:17 --> 00:47:21
			and will now if it doesn't look beyond a few short steps,
		
00:47:23 --> 00:47:24
			instant gratification
		
00:47:26 --> 00:47:27
			immediate reaction
		
00:47:31 --> 00:47:35
			addressing only What matters now anyhow.
		
00:47:36 --> 00:47:59
			So, oh, I have to get this done now. Fine, I will say and do what ever it takes to get this done.
regardless of the consequences, regardless of what comes afterwards. How will I explain myself
later? What will happen later? What will people think doesn't matter. We'll cross that bridge when
we come to it.
		
00:48:00 --> 00:48:06
			And it's very easy to lie deceive to what you want. Now, when it comes to explaining lie again.
		
00:48:10 --> 00:48:39
			The monastic will employ all the weaponry and armor in his arsenal on any given occasion to achieve
what he or she wants, lying treachery, betrayal, dishonesty, false testimony, swearing in the name
of Allah. It's all an act. The act is designed to convince you to pacify you to reassure you, so
that you look away to conceal everything's about concealment. How can I conceal my true nature?
		
00:48:40 --> 00:48:54
			So this is what Allah says when you return to Medina. Say Lafonda Villa halacha mythical up to me
lay him, why will they swear in the name of Allah to you, literally the one whom, so that you turn
away from you ignore them.
		
00:48:55 --> 00:48:57
			That's all that matters to
		
00:48:59 --> 00:49:05
			It's remarkable. Then one afternoon. Why did they become one advocate in the first place?
		
00:49:07 --> 00:49:09
			Why Mike said short term gain.
		
00:49:11 --> 00:49:25
			He was Rasul allah sallallahu alayhi wa sallam, their fellow tribesmen from Olson has really
embraced Islam. They thought what do we do? Not all of them embraced at the very beginning. Many of
them embraced after better.
		
00:49:27 --> 00:49:30
			There's reason for that. Until better.
		
00:49:31 --> 00:49:32
			They were like
		
00:49:36 --> 00:49:37
			holding on to their cards.
		
00:49:38 --> 00:49:41
			They were holding out to see what happens.
		
00:49:42 --> 00:49:43
			And then
		
00:49:44 --> 00:49:44
			before bed,
		
00:49:46 --> 00:49:54
			they were teasing the Muslims. They were mentioned speaking amongst themselves all the way until
bedtime, that these are refugees. These are riffraff.
		
00:49:55 --> 00:49:59
			They won't last when the grayish pursue them.
		
00:50:00 --> 00:50:05
			Hopefully, they will be they will perish. Then after the Battle of better
		
00:50:06 --> 00:50:19
			when the Muslims returned victorious to Medina, having vanquished the ratio of Maga despite their
arm despite being 1/3 and outnumbered by three to one
		
00:50:21 --> 00:50:25
			in both numbers as well as weaponry and armor and man's
		
00:50:26 --> 00:50:31
			the Munna Hoon of Medina especially I'm delighted nobody even said all
		
00:50:32 --> 00:50:32
			the lead.
		
00:50:35 --> 00:50:36
			He was the one who said, You know what?
		
00:50:42 --> 00:50:51
			Muhammad's affair has taken its course, meaning it's now taken its course and it's going in the
right direction.
		
00:50:55 --> 00:50:57
			So we should now
		
00:50:59 --> 00:51:08
			follow him. Now it doesn't mean that before they weren't following him, I they became more fearful
and much more serious after after the Battle of bed.
		
00:51:12 --> 00:51:26
			So for them, everything was short term Subhan Allah, look at this. They were in Medina, they would
see Rasulullah sallallahu alayhi wasallam. They would sit in his company, they would see him, hear
Him, LISTEN to Him.
		
00:51:27 --> 00:51:39
			They would watch and observe him, they would travel with him, they would rise and stand and sit with
him they would eat with him, they would share the same table and spread not table spread with him.
		
00:51:40 --> 00:51:58
			And yet, they weren't concerned. All that mattered to them was holding on to their wealth and their
ways for a short while of this dunya and in doing so, they were willing to pay the price of the
enmity of Allah and his resources.
		
00:51:59 --> 00:52:01
			It was all short term gain.
		
00:52:02 --> 00:52:12
			So this is the character of ownership. As a result, when the Munna effect when the hypocrite only
sees the current situation.
		
00:52:13 --> 00:52:39
			He or she will say whatever it takes to convince you to pacify you to reassure you to conceal their
true nature. That means swearing in the Name of Allah, so be it. This is a common trait. So
throughout the Quran, Allah repeatedly says of the munaf it will say actually foreigner, foreigner
Billa they will swear to Allah by Allah. And what does that verse say in which I just mentioned yet
any foreigner Billa halacha legal book.
		
00:52:41 --> 00:52:53
			This is what I what I mean by short term gain, they will say like specifically referring to them on
our football, they will swear by a lot to you why Lee will do them so that they may please you.
		
00:52:55 --> 00:53:29
			That's all they want to do momentarily. They don't really want to please you. They just want you to
be pacified, be reassured, so that you turn away and ignore them and leave them to their devices so
that you may momentarily be happy. And the words of ALLAH sublime, Allah says, Your California
biller he'll accompany you to do them, they swear by Allah to you, so that they may please you what
Allah what a sort of hoo ha are in your low income minima and Allah his Messenger or more rights
feel undeserving that they should please them if they were truly believes.
		
00:53:30 --> 00:53:38
			Again, this is not the character of the moment. And what mean does not attempt to please a creation
and what mean always attempts to please create.
		
00:53:39 --> 00:53:49
			Allah is more deserving, and more rightful, of being pleased and being feared than anyone or
anything in his creation.
		
00:53:50 --> 00:54:01
			So throughout the Quran, One unique feature of the hypocrites is swearing an oath, your head, if you
want to be law, say and if you want to be law. And you know what?
		
00:54:03 --> 00:54:19
			One of the themes of this well, it's not a theme, but one of the things we learn from these few
verses, just three few words that we've just covered, I've sort of thrown off home, and we learn
from other verses of the Quran as well. And I've explained this in detail, especially in the deceit
of sort of the light
		
00:54:20 --> 00:54:25
			that each sin creates momentum for the subsequence
		
00:54:26 --> 00:54:28
			and as I've just explained, each lie
		
00:54:32 --> 00:54:38
			makes the second line easier and creates momentum for the second line eat sin creates momentum for
the subsequent set
		
00:54:40 --> 00:54:41
			until it becomes a person's nature.
		
00:54:43 --> 00:54:52
			And we will Llahi we should fear these words that hadith of Abdullah Agnes rule there'll be Allah
one that beware of lying for lying leads to
		
00:54:54 --> 00:54:59
			sin, and sin leads to the fire and a man lies and continues to lie and searches for law.
		
00:55:00 --> 00:55:10
			line until he is written as an extreme lie will Allah, Allah He we should figure these words of
Rasulullah sallallahu alayhi salam, I'll tell you why. Because
		
00:55:14 --> 00:55:19
			when this becomes part of a person's nature, they become deluded, truly dilute.
		
00:55:21 --> 00:55:28
			This is my Allah says of the hypocrites, the one Alpha goon thought of themselves as being so slick
and smart.
		
00:55:30 --> 00:55:36
			That they weren't just deceiving everyone. They thought we are even deceiving Allah, you hide your
own Allah hahaha.
		
00:55:38 --> 00:55:43
			They attempt to deceive Allah and he says Allah who is keeping them in error deceit.
		
00:55:45 --> 00:55:54
			person becomes so deluded. And why do I mention this because about swearing? Allah says in the verse
of the Quran
		
00:55:55 --> 00:55:58
			and I'm Tara Ellen Levine at the willow Omaha the biller, the
		
00:56:01 --> 00:56:03
			mountain Nim Kumala I mean
		
00:56:07 --> 00:56:09
			have you not seen the people?
		
00:56:10 --> 00:56:20
			Have you not seen those who have befriended a people whom Allah has poured forth his scorn and his
rage on?
		
00:56:29 --> 00:56:30
			And then Allah continues,
		
00:56:34 --> 00:56:44
			that they lie they swear in the name of Allah with lies knowingly, so they know they are lying and
they swear in the name of Allah, over their lies.
		
00:56:48 --> 00:56:50
			Then Allah continues
		
00:56:54 --> 00:57:08
			that later on in that same set of verses Allah subhanho wa Taala Allah says, Yo Ma, yeah, but athel
whom Allah Who Jamia and for you actually phone Allah Who gum is the phone, where some wanna
underwear shape
		
00:57:12 --> 00:57:30
			that just as these people, the one after all lie to you in the world, and they swear in the name of
long lie to you. Law says Yama, your bathroom Allahu Geneon for your California law, who am I gonna
come on the day that Allah will raise all of them?
		
00:57:31 --> 00:57:38
			Then what will they do for you actually for the law who can actually afford a locum they will swear
to Allah just as they swear to you.
		
00:57:39 --> 00:57:50
			So it becomes such a part of their nature, that when Allah resurrects them on Yom Okayama, and Allah
questions them, they will swear in the name of Allah to Allah whilst lying.
		
00:57:53 --> 00:57:59
			So they will actually lie to Allah before Allah and swear in his name whilst lying to him.
		
00:58:00 --> 00:58:23
			And not only that, Allah says, We ask suborn or unknown Allah shape, which means, imagine this
conversation, a person faces another, and the other person says, Did you do this? And this person
says, I swear by Allah, I didn't do it. So the other person says, Okay, I accept. So what does this
person think? The person thinks?
		
00:58:25 --> 00:58:25
			I got away with it.
		
00:58:27 --> 00:58:33
			He is such an idiot. He's so clueless. What a full
		
00:58:34 --> 00:58:59
			person thinks that. So he's he thinks he is onto something true. He thinks he's onto something, but
he's getting away with it. So Allah says in that verse, you only ever I thought hula hoop Jimmy and
he actually formula who can I actually phone and look them? Way I said Munna and Nomada. Che. On the
Day when Allah shall resurrect them and they will swear to him just as they swear to you, and they
think that they are onto something.
		
00:59:00 --> 00:59:09
			So even with Allah on young Tiama they will swear in the name of Allah lie to Allah and then
momentarily think I've got away with it.
		
00:59:10 --> 00:59:11
			He doesn't know.
		
00:59:14 --> 00:59:15
			He doesn't have a clue.
		
00:59:16 --> 00:59:27
			This is this is what the one of whom will think this is the meaning of where someone I know Allah
Sri, they think they are on something. This is how deluded and delusional Elia becomes.
		
00:59:30 --> 00:59:34
			This is why the lie shamelessly This is why a lie a lie shames.
		
00:59:38 --> 00:59:50
			One person told me, told me a story once about I've met pathological liars and I'm sure many of you
have met serial habitual, pathological liars.
		
00:59:52 --> 00:59:54
			People with Munchausen syndrome.
		
00:59:55 --> 01:00:00
			But that's to some degree innocence because at least Munchausen he just created
		
01:00:00 --> 01:00:07
			fantasies, but some people lie maliciously. So, hypochondriacs,
		
01:00:08 --> 01:00:13
			hypochondriacs by proxy, people suffering from Munchausen syndrome.
		
01:00:14 --> 01:00:25
			People inclined to pathologically lying for no reason, sick lies at times. One person related the
story to me so there was a gathering once all Muslims.
		
01:00:26 --> 01:00:32
			And there was a 40 over 40 year old person sitting there, all middle aged senior.
		
01:00:34 --> 01:00:42
			And he was lying and lying and lying fantastic stories about himself and his experiences
		
01:00:43 --> 01:00:44
			in the realms of fantasy.
		
01:00:46 --> 01:01:03
			And he's carrying on carrying on so the one person, one brother, he took him to the side and I said
to him, by Allah, I implore you, I implore you in the name of Allah. Look, if you cannot help but
lie, at least lie reasonably.
		
01:01:05 --> 01:01:22
			Because your stories are fantastical, everyone's laughing at you from within. And not only that, we
are embarrassed on too embarrassed when embarrassed listening to your own team embarrassed. So the
person said He giggled and he said, Look, I can't help it.
		
01:01:23 --> 01:01:52
			He giggled and he said, I can't help it's it was a grown up man over 40 giggled and said, I can't
help it says smart habits. She said, Look, if you are going to lie, at least lie reasonably, because
of listening to your lies, we are embarrassed on to embarrassed so this is the point I make such lie
as they feel no shame whatsoever. We are embarrassed listening to their lies, but they were the flat
Pokerface they can just persist and continue.
		
01:01:54 --> 01:02:08
			So swearing in the name of law whilst lying is the pure trait of a monastic. And it's such it's so
integral to their nature, that they will do it before Allah on Yama.
		
01:02:12 --> 01:02:23
			And then Allah ends that verse by saying, Allah in the womb is that with Ali who will shape on for
unsound Nicola will Hizbul shape on Allah in His mache, Bonnie who will pass it on, that
		
01:02:25 --> 01:02:27
			the devil has overwhelmed them
		
01:02:28 --> 01:02:30
			and cause them to forget the remembrance of Allah.
		
01:02:32 --> 01:02:34
			This is the party of shape.
		
01:02:35 --> 01:02:49
			And lo it is a party of shape on who are the losers. So his book shaytaan in the Quran, actually
refers to them on ethical Hizbul shape on the party of the devil in the Quran, refers to the
hypocrites and one article.
		
01:02:50 --> 01:03:03
			So this is one of their, they're always swearing in the Name of Allah, they can't just say, Oh, this
is what happened. They have to swear in the name of Allah, false oaths false testimonies.
		
01:03:05 --> 01:03:20
			And what happens with false testimonies last Cranham with Allah says, A man whom Jinnah? Why do they
swear so falsely in the name of Allah? Again, short term gain, it's all about short term gain. They
don't see anything but
		
01:03:22 --> 01:03:25
			a few feet before them, nothing else.
		
01:03:27 --> 01:03:38
			So Allah subhanho wa taala, Allah says, they have taken the oath as shields shields for what shields
to protect themselves, their wealth and their property. That's all that concerns
		
01:03:46 --> 01:03:52
			and that's why in that same set of verses which I just mentioned, Allah says, it doesn't do a man
100 of them for Sunday morning civilian,
		
01:03:53 --> 01:03:58
			full of whom are the more than 200 of them what are allowed men alleging
		
01:04:02 --> 01:04:02
			that
		
01:04:04 --> 01:04:14
			they have taken their oaths as a shield, and thus they have prevented from the way of Allah for them
is a humiliating punishment, lengthening out all
		
01:04:15 --> 01:04:20
			their wealth and their children will not protect them from Allah will not avail them of anything.
		
01:04:24 --> 01:04:39
			And shield for what just self preservation to protect their wealth and their property and their
meager gains. And this is exactly what the one afternoon did in the interim one hour with Rasulullah
sallallahu alayhi wa salam, why does Allah say for Cebu and suddenly
		
01:04:41 --> 01:04:47
			they This prevented from the wave law, same thing, one thing leads to another so
		
01:04:49 --> 01:04:56
			we should be very faithful this because when a person sins, each sin leads to upset subsequence
		
01:04:58 --> 01:04:59
			false promises
		
01:05:00 --> 01:05:01
			True and False URLs,
		
01:05:03 --> 01:05:06
			lead a person away from the path of Allah.
		
01:05:07 --> 01:05:32
			And this facade to answer be the law they prevent it from the way of Allah doesn't refer to others
or just them it refers to both. So they have led themselves away from the path Path of Allah and
they've led others away from the path of Allah. This is why in another verse of the Quran, Allah
subhanho wa Taala Allah says, well as a man, bein accom for the Zilla, or the Mombasa Cebu you have
to do so the master documents
		
01:05:33 --> 01:05:35
			will look Madaba Marlene,
		
01:05:36 --> 01:05:39
			what are the start we'll be adding ly feminine kalila
		
01:05:40 --> 01:05:56
			in the Marina de la Hill Hayden look them in kuntum tharla Moon Mar in the commune for the Omar in
de la Heba. Well in that z in the Lydian of sub cinema can we I'm alone, Allah says addressing the
believers, do not take your OLS
		
01:05:58 --> 01:05:59
			as deception
		
01:06:01 --> 01:06:02
			between yourselves
		
01:06:04 --> 01:06:13
			the hilum means entry ism, I do not take your O's as a means to making your way amongst each other.
		
01:06:15 --> 01:06:17
			Do not make your Oles.
		
01:06:20 --> 01:06:28
			A treachery amongst yourselves. Why? What's the punishment that Allah mentions? Allah doesn't just
mention the punishment of the earth.
		
01:06:29 --> 01:07:09
			That's not the end of the verse. Welcome either Obama or Lehman for you is a great and immense
punishment. Now, prior to that, Allah says, Do not take your OLS as a means of treachery and
betrayal and deception amongst yourselves. Lest and this is a punishment in the dunya for the Zilla,
or the Mombasa, whoo hoo ha, lest a foot slips after its steadfastness, which means that previously,
even if you were steadfast upon your religion, your line and your false oath will cause you to slip
in religion, even though whether to you are actually quite steadfast.
		
01:07:11 --> 01:07:23
			This is a meaning officer who wants to be law by swearing false oaths. By line, the person causes
oneself to slip from the path of law,
		
01:07:24 --> 01:07:26
			and then not to slip oneself
		
01:07:27 --> 01:07:43
			but to prevent others and that's where the verse continues, for the Zilla for the members of the
ward, they are less of foot slips, after it's steadfastness, what the thought was Su OB ma so that
to answer be it Allah And lest you then taste the punishment,
		
01:07:45 --> 01:07:52
			because you have prevented from the way of alarm meaning preventing others because when others non
Muslims see
		
01:07:53 --> 01:07:55
			a believer line
		
01:07:56 --> 01:08:00
			breaking their pledges, swearing false O's,
		
01:08:02 --> 01:08:05
			the unbeliever, the non Muslim will think, Is this Islam?
		
01:08:06 --> 01:08:12
			Is this the Muslim? Is this what is religion teaches and I have no interest in this religion.
		
01:08:14 --> 01:08:24
			So we would have been guilty of being the impediment and obstruction to others coming to the way of
law because of our lying and our falsehoods.
		
01:08:25 --> 01:08:28
			And that's not the character of a movement. It's a character of a mafia.
		
01:08:29 --> 01:08:40
			And that's what Allah subhanho wa Taala says, Here is a man on Jana, for some brands, they have
taken their old as a shield, and thus they prevent others from the weight.
		
01:08:41 --> 01:08:43
			In navamsa, Mr. Gan we Amadon
		
01:08:45 --> 01:08:48
			indeed, evil is what they do.
		
01:08:50 --> 01:09:26
			Then the verse says that it could be in the home. This is the last verse for today that it could be
in the home arm and with McAfee total, for Toby Allah who will be confirmed I have gone this is
because Allah still refers to the hypocrite someone after all. This is because they believed I
openly, supposedly, from McAfee, then they disbelieved meaning they persisted in their disbelief,
because most many of them didn't believe at all. Some of them actually did believe but they were
plagued by doubt. So what would they do? They believe disbelieve, believe disbelieve.
		
01:09:33 --> 01:09:59
			But here last weeks, but many of them they never ever believed their claim to believe in the sort of
last law highly was almost false. So they said we believe in you, but our task they remain
disbelievers. So they persisted in their disbelief. This doesn't mean that I'm on with a microphone.
This is because they believed apparently. Then they disbelieved I persisted in that disbelief. So
what happened for two
		
01:10:00 --> 01:10:36
			be either Ruby him from life Cahoon so it's Well, there was a seal puts on their hearts. How? Same
thing, cumulative effects, doesn't the Prophet sallallahu alayhi wa salam saying the Hadith, when a
person sins as a.on the heart when a person sins again there's another dot. And these dots
accumulate until they cover the heart with a layer just like the layer of rust over metal. And this
is what Allah refers to in the Quran colourable around Allah Kuru.
		
01:10:39 --> 01:10:47
			Ne This is what accumulated as rust over their hearts because of what they used to do.
		
01:10:49 --> 01:10:50
			So
		
01:10:52 --> 01:11:00
			we again, we should be very careful, we shouldn't think allies innocence or false promises innocent.
Each of these
		
01:11:01 --> 01:11:12
			adds momentum to the subsequent one makes the subsequent one easier. And they have a cumulative
effect. And over time, a person's heart become seal.
		
01:11:14 --> 01:11:16
			So one can only go in one direction
		
01:11:18 --> 01:11:41
			and we do that of ourselves. That's why Allah says in that verse, Now I'm in human error the law
Allah in our Dan unfortunately, he understood the unknown and the common name in a slot Levine, for
whom And fourthly he was the willow who was known for our computer could all be Himalayan we are
gonna have a colorful luck. Now I do. What can we actually boom, Allah says, and there were those of
them, they sincerely actually.
		
01:11:43 --> 01:12:16
			There were those of them who and there are of them those who pledged to Allah, that if Allah gives
us of His Bounty, or your wealth, we will surely give him charity and we will surely be good of the
good and pious people. So when Allah did give them of His Bounty wanted, they do but little bit,
they were stingy, they're off miserly with the gift and bounty of Allah. And they turned away from
Allah on their promise, whilst being neglectful and heedless. So what did Allah do in punishment?
All they did is make a false promise.
		
01:12:18 --> 01:12:21
			All they did is break their pledge to Allah.
		
01:12:22 --> 01:12:51
			All they did was lie. So what did Allah do? Even before Africa, for our baboon, the Falcon, if you
could obey him, Allah gave them hypocrisy in the wake of their deeds, because they broke the promise
they made to Allah and because of their line, so they're lying. And they're breaking their pledge is
what actually created in the follow up and hypocrisy in their hearts, which remained and persisted
till young.
		
01:12:52 --> 01:13:04
			So this isn't we create this rust, and this hypocrisy and this iniquity and corruption in the heart
through our own deeds. So this is the meaning of furtopia rule, the hem
		
01:13:05 --> 01:13:31
			seal was placed in their hearts for home life bones, so they do not understand which means that's
what happens. At the time of Rasulullah sallallahu alayhi wa salam, he would recite the Quran to
them. Can you imagine Rasulullah sallallahu alayhi wa sallam reciting Quran to the congregation from
his noble member from his place of Salah in mystery the NABI sallallahu alayhi wa salam.
		
01:13:34 --> 01:13:41
			And those words, not penetrating the heart, in the masjid. But that's what happened for him live.
		
01:13:43 --> 01:13:53
			Because they couldn't understand that layer. That veil was so thick over their heart, that even the
words of Rasulullah sallallahu alayhi wa sallam could not penetrate
		
01:13:58 --> 01:14:00
			this is why Subhan Allah
		
01:14:01 --> 01:14:04
			It's remarkable one of the observations is
		
01:14:06 --> 01:14:06
			that
		
01:14:12 --> 01:14:14
			people often say to me, Look, can you speak to him
		
01:14:15 --> 01:14:22
			and advise him in the name of Allah and his little salsa Lulla on equal Sunday, or in the name of
religion?
		
01:14:30 --> 01:14:32
			The observation is this that many people
		
01:14:34 --> 01:14:36
			their hearts and minds are already open.
		
01:14:38 --> 01:14:39
			They are humble.
		
01:14:41 --> 01:14:42
			The hearts and minds are open.
		
01:14:44 --> 01:14:47
			So you don't need to say much to them.
		
01:14:50 --> 01:14:51
			They
		
01:14:52 --> 01:14:57
			you don't have to say much at all. They understand. When words reach them they except
		
01:14:59 --> 01:15:00
			so the opposite
		
01:15:00 --> 01:15:04
			Vation is almost always we are preaching to the converted.
		
01:15:07 --> 01:15:13
			Those who come and who listen, are the ones who want to learn, whose hearts and minds are open
		
01:15:15 --> 01:15:25
			and they invite the words of Allah and Allah Allahu alayhi wa sallam into their hearts among others.
I don't mean those who don't attend. I just mean in general some people are such
		
01:15:26 --> 01:15:29
			that no matter what you say to them
		
01:15:32 --> 01:15:43
			later in the surah Allah subhanho wa Taala says, what you are feeling to Allah, it's the Phil
looking Rasul Allah Hello Whoa, Psalm 108, the homie is gonna Homestuck
		
01:15:44 --> 01:15:46
			when it's said to them, Come,
		
01:15:47 --> 01:15:54
			Allah's Messenger sallallahu alayhi wa salam will do is that far for you? And seek Allah's
forgiveness on your behalf?
		
01:15:55 --> 01:16:00
			Low world also whom they turn their heads
		
01:16:02 --> 01:16:19
			what I eat the home your saloon, and you see them preventing and blocking. One was stuck the room
whilst being arrogant Imams, Sofia and when he was relating this, he actually said to his students
who asked him about this verse, LOL also home So Imam Sofian did this. He
		
01:16:20 --> 01:16:21
			quite vigorously
		
01:16:22 --> 01:16:43
			swung his head to one side and stared with beady eyes. And he said this is what they used to do. So
whence it was suggested to them on African very humbly come Rasul Allah salAllahu Alaihe Salam will
do is the far fee they will actually do this.
		
01:16:45 --> 01:16:46
			We don't want as a stiffer
		
01:16:49 --> 01:17:06
			And in another verse, what either so arrogance is not the character of a monument. It's a character
of a monographic as Allah describes the turn away and they block walls that belong whilst being
arrogant. Allah subhanho wa Taala says in another verse what you the thief
		
01:17:08 --> 01:17:23
			tequila with our leader Lucha Tila aka The TL is a Tamil ethnic for high school Jen and well a bit
send me have Allah says when it's a set to him this individual if that Allah fear Allah be wary of
Allah, what does he do?
		
01:17:24 --> 01:17:31
			A normal person, one whose hearts and mind are open. What do they do? When someone says fear Allah
		
01:17:33 --> 01:17:34
			it makes them think
		
01:17:36 --> 01:17:38
			they feel embarrassed, ashamed.
		
01:17:40 --> 01:17:42
			That's a good person, a normal person.
		
01:17:46 --> 01:17:49
			So when someone says to them block feel,
		
01:17:51 --> 01:18:01
			it makes them think but others what you they are dealing with the pillar when it is said to him fear
Allah. What happens after that will is terrible if
		
01:18:03 --> 01:18:05
			arrogant seizes him in sin.
		
01:18:07 --> 01:18:12
			Arrogance seizes him in sin. So when you tell someone fear Allah,
		
01:18:13 --> 01:18:15
			because of that, because of that veil,
		
01:18:16 --> 01:18:23
			on their minds on their heart, their reaction isn't are fearing Allah, what you're saying.
		
01:18:25 --> 01:18:31
			I should fear Allah. So he only provokes them into a worst reaction, he only compounds a problem.
		
01:18:32 --> 01:18:34
			He only makes things worse.
		
01:18:35 --> 01:18:59
			So Allah says, when it is said to him, fear Allah instead of making him humble, his reaction is one
of arrogance, arrogance ceases in in sin. So he says further, good example is human body and others
will relate to that. Once there were two men, they argued amongst themselves, somewhat so that the
swore at each other. So one of them was very angry. So the Prophet sallallahu alayhi wa sallam said,
		
01:19:01 --> 01:19:08
			I know something, I know a word which if he wants to say that word, all of this anger would
disappear.
		
01:19:11 --> 01:19:15
			So that those words where are all the we learn the sheep?
		
01:19:16 --> 01:19:21
			Prophets Allah Allah is was looking. So the Sahaba you went to him and said
		
01:19:25 --> 01:19:31
			Now it's obvious that he was coming from the Sunnah Allah salAllahu alayhi salam because he was
within viewing distance he was observing him.
		
01:19:32 --> 01:19:45
			So that is one word. If you were to utter that word, all of your anger would dissipate. That will be
lurking in a shape one over a gene which is I seek refuge in Allah from the accursed devil shade
long.
		
01:19:47 --> 01:19:50
			So the man said, Do you think I'm mad?
		
01:19:52 --> 01:19:53
			Do you think I'm mad?
		
01:19:54 --> 01:19:56
			And wonder ration? Do you think there's a shake on with me?
		
01:19:58 --> 01:19:59
			Do you think I'm mad?
		
01:20:01 --> 01:20:06
			So that will Mr. Say, we don't know who it is. But most likely this was because only we have been in
one outfit,
		
01:20:07 --> 01:20:38
			who rejected the advice of Rasulullah Salallahu Alaihe Salam, and reacted in the worst manner.
That's a perfect definition of when it is said to him feel a lot, a little easier to build if
arrogant seizes him in sin. So as I was saying, the observation is this, that those on whose hearts
and minds there isn't a layer of rust, they are already open to the words of Allah and His salts
Allah ani Salam, it doesn't take much to advise them. But others
		
01:20:39 --> 01:20:42
			well, what can you say there's only a limit to which you can go.
		
01:20:45 --> 01:20:46
			So
		
01:20:47 --> 01:21:30
			you, you take the name of Allah who is of a social Allahu Allahu Salam, and their reaction is worse.
They say we are believers we believe in Allah and he's rasool Allah Allah. But their reaction is
something different altogether. And one of the reasons is for home life button because they do not
understand nothing penetrates. If Rasul allah sallallahu alayhi wa sallam has word for words of
advice as a living person in their emits what speaking to them could not penetrate their heart, and
how can we expect our mayor conveying his words now, being able to penetrate the hearts of those
who's who have layer upon layer
		
01:21:32 --> 01:21:49
			through their own deeds, so this is a meaning offer to be added gluten from life Cahoon there is a
CEO has been placed on their hearts so they do not understand. I pray that Allah subhanho with Allah
enable us to understand, may Allah protect us from the characteristics and the traits of hypocrisy.
		
01:21:51 --> 01:21:53
			May Allah make us amongst the true mountain the norm
		
01:21:54 --> 01:22:09
			will follow in the footsteps of Rasulullah Salallahu Alaihe Salam was in the likeness of an Arab
that he would have suited to be in agreement. While the user engagement ends panicle law and more
behind the condition of Allah. He learned the stuff we're going to make