Riyadul Haqq – Reverence for the Prophet
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The importance of honoring the Prophet sallam is emphasized in Islam, along with the success of the Prophet sallal in increasing wealth and giving it to others. The speakers stress the importance of not rushing to surpass or advance oneself, respect privacy and privacy, and not speaking loudly to anyone. The group discusses a book or title, but the conversation is disjointed and unclear, with some participants calling for help.
AI: Summary ©
salaam aleikum wa rahmatullah.
Wa
Salatu was Salam Wada so you then will sit in a hot minute between
humans and while he was here to my
mother I differ with him in the shape of regime spelar
nulla home Allah eco who is alone out in the BA you're living in a home and he was suddenly sleeping
a lot and some Adam
Come on so late Allah Ibrahim
Ibrahim Majeed Allahumma Burdick Adam Houma, Diwali, Mohammed
Ibrahim
Ebrahimi Academy the Michi
respective listeners
as promised inshallah Today
I'll speak on the topic of reverence for the prophets and the law Heidi,
as Muslims
or
and the hadith of Rasulullah sallallahu alayhi wa sallam
don't just
play some obligation honors,
to love the messenger, some of the law it was similar,
but rather than along with believing in Him,
honoring him,
loving him.
The Oran categorically
places an obligation on those who believe in Him,
to respect him need to actually reveal him.
Allah subhanho wa Taala Allah says in the verse of the Quran,
in now also nakisha hidden Omar Bashir on one of the year
they took me novella he was a soldier he will do as zero to 100 to sub zero hobo katama sila,
addressing the messengers of Allah It was first last panel horadada says, indeed we have sent you
as a witness,
and as a giver of glad tidings
and as a warning.
So Allah
mentions three of the attributes of the messenger sallallahu alayhi, wa sallam in this verse,
Sha hid membership and the
little messenger we have sent you as a witness,
as a bearer of glad tidings, and as a ward.
And then law shifts the address from the messenger sallallahu alayhi, wa sallam, to the believers,
to the creation,
the document that Allah has sent the Prophet sallallahu alayhi wa sallam this, with these qualities with these characteristics and attributes with these responsibilities, why? They taught me know the law,
so that you owe people may believe in a law and in His messenger with zero, and so that you may support him ie the messenger. So love it
and what to walk me through and so that you may reveal
what the Sabir Walker done what a cedar, and so that you may him the praise of Allah, morning and evening.
So this verse quite clearly says that not only are we to believe in the prophets of Allah It was
not only were the believers expected to help and assist and support the Prophet sallallahu alayhi wasallam, but along with love along with EMA
along with honoring the Prophet sallallahu alayhi wa sallam believing in Him obeying Him following in his footsteps.
Though he
revealed prophets in the law, it
is a clear obligation on the believers.
And this is distinct from love.
At times, a person can love another
but
they can live another one it's been very relaxed
in approach and conduct in behavior.
And we're not just talking about respect there's there's a difference between respect and
We're very sorry and reverence.
Even in Arabic and even in Islamic terminology, there's a clear difference between the level of Rasulullah sallallahu alayhi wa sallam
honoring the Prophet sallallahu wasallam. And palaemon doby, meaning revering the messenger Salalah Heidi,
and this habit of the alarm did all of this. They did believe in him. They did assist, they did support. They loved him dearly. They honored him. But they are very clear examples of how the Sahaba de la one along with these aforementioned qualities, they actually displayed the be reverence for the prophets in the LA Valley.
And that's what I'd like to say a few words about today, how the Sahaba of the alarm did it and how it last panel who was expected of them and corrected them when they fail to do it.
And how that they'll be that reverence for the Prophet sallallahu It was one of them is an obligation upon the believers
in sudo, to Hydra last panel with Anna begins the surah with the words Yeah, you hola Nina Amanullah Albania de la hora Sula, he was a law in the law, Samir Marlene. Yeah, you and Edina Amanullah as well to focus on
what are the total the who will only become a burden under
the
law mentions a few things in these beginning verses of sort of genre.
And the backdrop to the revelation of these verses is actually related is connected to this, the failure of some
two, respect and reveal the Prophet sallallahu alayhi wa sallam as he should be revealed.
And the first verse,
or the first few, the first two, three verses are about
a particular incident in the ninth year of hedger, Buddha mean
one of the great tribes of Arabian, some of the clans came as a delegation to the province. So the Prophet sallallahu alayhi wa sallam
and the delegation to me, only a few of them were Muslim, the majority of them were non Muslim, the delegation that came
on that occasion, when they left the province of the law, it was seldom
wished to appoint
someone over them.
So he selected so he sought the opinion. And he consulted the his two close companions will record and Armando de la Nkrumah and he consulted them and sought their opinion as to who should be appointed over them when that delegation was returning.
So what kind of the Allahumma nominated one individual a matter of the law home nominators, someone else?
So, buckle the alarm.
In front of the messenger sallallahu alayhi wa sallam said tomorrow the alarm that you did not nominate this other person
except out of spite and in opposition to me.
So I modeled the alarm defended himself and said No, that wasn't the case. Indeed, I did nominate another person, but it wasn't out of spite and it wasn't an opposition to you.
So what are the Allaha and insisted that that's what he perceived, and what are the law one insisted otherwise? And unfortunately, in this disagreement, they both raise their voices while sitting in front of the messengers A lot of it.
So Allah subhanho wa Taala revealed these verses,
the beginning verses and the first verse czr. You have Lavina Armand will lead to automobilia de la.
Oh believers. Do not. Advance yourselves. Do not place yourselves. Do not try to surpass
And out do Allah and His Messenger sallallahu alayhi wa sallam, do not advance yourselves before Allah and His Messenger does not place yourselves before Allah and His Messenger of Allah it. So recognize his position is around, behave with him,
in front of him before him, as well as with him in his absence,
with decorum with honor, with dignity, and indeed, most importantly, with valve, even though be the utmost respect and reverence for the Prophet salallahu it
and this reverence includes a number of things. One is obedience. One is never trying to outdo and surpass the messenger sallallahu alayhi wasallam, and the last panel with that, so if there's a choice that Allah has or salsa lahari
and me,
then do not place yourselves before Allah, His Messenger, so
even the wives in sort of
lost last panel with Anna told the Prophet Silla Heidi, give your wives and ultimates.
And one of the reasons was, that although on most occasions the wives did behave with the utmost respect and reverence. There were occasions when Prophet sallallahu alayhi wasallam felt aggrieved by their behavior. As a result of which, on one occasion he contemplated divorcing all of them. So on that occasion, the Prophet sallallahu alayhi wa sallam was told by the last panel with Allah that after his period of seclusion,
law told him,
give your wives and automate.
And that ultimatum was
that you either choose to be with the Prophet sallallahu alayhi wa sallam who was their husband,
accepting all that went with it, the sacrifices the privations, the struggle.
Or if it's something else that you see
the world in its beauty, wealth, because that was actually one of the points of contention between the wives of the Prophet sallallahu, Alayhi, wasallam. And him. It doesn't mean that they were demanding great wealth. Rather, when wealth began pouring in to Medina.
The wives felt that they lived in great poverty and with great sacrifice. So the wives felt that since a lot of wealth is pouring into Medina, and the Prophet sallallahu, Alayhi, wasallam is distributing that wealth to others, giving others estates, orchards, palm Gro palm groves, entire fields, and larger states.
The wives felt that they were entitled to a greater share of wealth than they had previously received. So they weren't asking the Prophet sallallahu alayhi wa sallam to shower them with wealth, but indeed they were. They were asking for, and with some insistence, increased maintenance. So last panel data told the Prophet sallallahu alayhi wa sallam give them this ultimatum. And the ultimatum was that either you accept your husband, the way he is, as he is,
and you accept your continued life with him as it was before, with the struggle with the sacrifice, with the privations with the same amount of maintenance,
allowing him to choose where to spend the wealth.
Or, if you want wealth, you want something else you want the worldly life and its beauty, then you can choose that. The point I wish to make here is that last panel more than I didn't tell them, that you choose between
the world and your husband,
that you choose between the worldly life and your husband, that you choose between this kind of life and your marriage. Allah did not use the word marriage or even your husband, when Allah gave them even the wives of the Prophet sallallahu alayhi wa sallam ultimatum, the wording of the ultimatum was
say to them or messenger of Allah.
That if you see
the worldly life and its beauty than commercial giving you some wealth and national religion. But if you seek otherwise on the wedding wasn't that you seek marriage, your continued marriage or you seek your husband? No, the wording was in continuing to read in a la hora Sula who was
that if you seek Allah and His messenger and the life of the hereafter.
The message to take from this
from these verses here is and from the wording is that when Allah gave them an ultimatum and a choice, a last crown with Anna did not phrase it as your husband or your marriage, Allah reminded them, that you have to make a choice between what you want.
And Allah and His Messenger Salah Heidi, and the life of the Hereafter, even though he was addressing the wives, Allah did not mention marriage, their husband alone you mentioned Allah and is that a soul? Silla love it? Because even for the wives of the Prophet sallallahu alayhi wasallam Yes, he was a husband, but more than a husband, more than a man, he was the Messenger of Allah, and that that fact should never escape.
So Allah subhanho wa Taala reminded the Sahaba of the lava and time and time again, when they
if they ever suffered a lapse in this regard. And that's why when Allah says, O believers, do not place yourselves before it, learn to love it. This is the me. It's not just about love and respect, or reverence. It's about obedience. It's about ultimate choice, that in everything, do not ever place yourselves before Allah. And is that a source of the love it or some? If there's a choice between you, and law, and law always mentions the Prophet sallallahu alayhi wa sallam along with himself. So even when he's telling the wives, he doesn't just say Rasulullah sallallahu alayhi wa sallam, he says Allah first and then his little soul, because of a sort of law had a history that
was Salam represented a last panel with Allah in every way.
So in the verses of sort of the law begins by saying Do not place yourselves before law is messenger sort of the law. It was a law that is part of reference. And then the verse is very clear and explicit.
Yeah, you're Latina, Amanullah thoroughfare or a swath of focus, hoping maybe, oh, believers, do not raise your voices
over and above the voice of the prophets. So the last
one, what are the Gerudo who will
kajaria American labor and do not speak to him loudly,
as you speak loudly to one another.
And
from one to the last, your deeds perish, and you don't even read?
Now that was a clear reminder, to aboubaker and Omar of the Allahumma, who as I have just explained, ended up disagree in front of the Prophet sallallahu wasallam. And even that disagreement, they raised their voices. So our last panel with that and undoubtedly the Prophet sallallahu alayhi wa sallam felt this. We will never say anything to them directly. He was very bashful, but sort of learning he said, I thought Sam was modest
bashful, full of higher.
So how about the alarm, say of his modesty and his bachelors
that he was showing us that he was more shy, and more bashful than a virgin behind the veil.
Sort of pseudo law his Serato salon wouldn't say anything to anyone. Rarely would he say something, especially if it was to do with him personally. If someone disrespected him, someone spoke to him loudly. Someone spoke to him offensively, the Sahaba of the alarm
would become enraged. And in fact, in in his presence, they would at times say something or seek to take some action, and the Prophet sallallahu alayhi wa sallam would console them, calm them down, would pacify them. And he despite being the victim of the disrespect of the verbal abuse,
he would actually renounce his rights to retaliate.
To seek retribution in any way, and he would say to the Sahaba of the allowing him to leave.
But a loss of Hannah who
would not allow this to go unanswered. And there are so many occasions when this happened. And this is all to do with the reverence or the sort of law. So the law alayhi wa sallam, when anyone failed
in their respect, and in showing reverence to the Prophet sallallahu alayhi wa sallam allowed correct
time and time again.
Prophet sallallahu alayhi wa sallam in his shyness and bashfulness, who wouldn't say anything was extremely sharp, was very sensitive. last panel data would defend him alone would also comfort and consult him.
He was very sensed. Prophet sallallahu wasallam was undoubtedly sensitive, and sensitivity
is not a bad trait at all.
Normally, those who are soft of nature, lean, shy, bashful, modest, they are extremely sensed.
And sensitivity is not a problem as long as others aren't incensed.
Sometimes they often happens, people abuse verbally, mentally emotionally abused another purse.
They make jokes at their expense.
And when the victim
expresses their displeasure, even in silence, or their pain, and that's comfort is very visible on their face on their features. Then others add insult to injury by saying, Oh, you've been extremely sensitive.
sensitivity is not an issue. It's not a problem. As long as others aren't insensitive. Allah Stranahan with Anna comforted and consoled the Prophet sallallahu alayhi wa sallam
an animal in the hula, hula de una
una cara.
de la.
Allah says oh prophets we do know
that what they say indeed does grieve.
It does urge is savage
but know that they do not reject you or call you ally.
Rather they reject the verses of
so don't take it personal. Les Brown who is actually comforting Rasulullah sallallahu alayhi wa sallam and reminding him that it's not you that they are rejecting. It's a verses of Allah. So don't take it personally.
That's a message. So the Prophet sallallahu alayhi wa sallam was extremely shy and bashful. He wouldn't say anything to anyone. But the last panel who would the other would Allah would not go would not allow these episodes to go unanswered. These infringements on his respect to go and addressed and it didn't matter who it was. Later on in Sumatra, there's a very famous in well it's to do with the same period the bundle demean as I explained, who came as a delegation in the ninth year of hijra.
Only a few of them according similar agents, only two of this 70 so delegation, this delegation consisting of approximately 70 members called inseminations, only two of them are Muslim that there's one amongst them
when they came to see the Prophet sallallahu alayhi wasallam.
They arrived in the afternoon the Prophet sallallahu alayhi wa sallam was
taking a siesta, he was resting.
So they arrived and they started shouting.
Yeah, Mohammed or Jelena or Mohammed come out to us, come on, come out. So they paid no regard to the privacy of Rasulullah sallallahu alayhi wasallam. His timings his need of rest? No, they came. Upon their arrival, they started shouting at him from
outside inside the machine, but calling out to him, profit, some love, it was seldom being of the nature that he was. Normally when a person is aroused from deep sleep, or even lightly, and that is enough to enrage a person, a person can get angry on their children or even their spouse. If they are aroused, and from sleep and their sleep is disturbed and disrupted.
It really messes up a person. So
the profitable
learned a lesson in being who he was a lot of work but he woke up immediately
and prepared himself and came out in response and did not say a word to anyone. He actually woke up straightaway and came out. But last panel with Anna did not allow this incident of disrespect and this address to go unanswered. And on behalf of the messenger sallallahu wasallam, Allah subhanho wa Taala use the harsh words in the Lithuanian arducam in WA in
a federal homeland
suffer
alone,
that indeed those who call out to you from behind the chambers,
because they arrived in the machine. And the province of the law it was one of them was resting in the chambers.
Right next to the masjid adjacent to the masjid in one of the chambers. So last season D those who call out to you, from behind the chambers, referring to this delegation have been demean
at the Federal Home layer, they don't most of them have no sense. So Allah call them stupid, because of the way they behaved. And Allah continues, and had they remained patient until you came out to them. This would have been far better for. So Alas, parama. Who was the other answer that regardless of who it was, these were just this was just a delegation from I mean, last time who was there Anna reprimanded them in harsh terms, whether it was Abu Bakr and Omar al de Allahumma. last panel, who was the ANA reprimanded them at the beginning of sort of,
on occasions as to how volatile the alarm
what would happen, they would sit with the prophets of Allah Holly.
And they would remain seated with him. To the extent that even though he needed to go,
he needed to rise and leave,
to attend to his personal needs chores, to be mindful of his own time and privacy. So how about the alarm in their sincerity and in their eagerness, they chose to remain with him.
So they wouldn't leave until he would leave. And as long as he remained seated, they would remain seated in the hope of spending as much time with him as possible.
But this inconvenience
so last panel without I told them and sort of them was
that
Yeah, you're either either looking for self image analysis of several if say, love. And then the second part of the verse is what concerns us here. What are their feelings Shazam, from Shazam, you're very loving Medina, Domingo, Medina, autonoma, de Raja, Allah Saison wants to set to you rise, then rise, I depart.
Allah will elevate those amongst you who have believed.
And those who have been given knowledge, many ranks. And the reason for mentioning knowledge in this context is that a lot of acknowledged their sincerity and their eagerness to learn from Rasulullah sallallahu wasallam. But Lord reminded them that although your sincerity and your eagerness are appreciate, you have to be mindful of the privacy and the needs and the times of Rasulullah sallallahu it was sort of them and he won't say anything to you but last panel or data tells you that only sits with him as long as he can entertain you. When you are told to leave to rise, then you should go.
That was the Sahaba of the love and ingen
Allah subhanho wa Taala reprimanded in fact there's another clear this again, sort of
in the fifth year of hijra when the Prophet sallallahu alayhi wa sallam married Xena been to Joshua de la
Prophet sallallahu alayhi wa sallam prepared a will in the after wedding meal. And it was a simple affair, but the will email was actually inside his home. So that's how about the alarm came and at some came at left, others lingered after eating the meal. Now imagine this is inside the house of the messenger sallallahu alayhi wa sallam himself, nowhere else and the Prophet sallallahu alayhi wasallam kept on returning to check or have the guests left or not. But the guests were engaged in conversation after the food
and the Prophet sallallahu alayhi wa sallam was so shy or so bad.
But he did not say anything, even though it was his own house. So how about the alarm rang him
and mindful of his need, and his timing, they continued to discuss and converse amongst themselves. And then eventually they left. So last panel data revealed versus saying, Yeah, you can under the Under Armour and all that Hulu, Nabila Camila rate and now the arena in what I can eat them for total fantasy. Well, I'm seeing a hadith
that oh believers do not enter the homes of the Prophet sallallahu alayhi wasallam unless you are given permission
and called to food laden avelina you know, without waiting for its time.
But when you are called, then end.
And when you have ends, then disperse, and do not remain engaged in conversation amongst yourselves. And these are the advocates not just for the Sahaba of the law firm, with a sort of loss of the law, it was in them. But for all of us, we should be mindful of each other's timings and privacy and needs.
We shouldn't be so selfish, that we call people either at their home or even by phone and expect them to answer immediately
the teaching of Islam as your knock thrice.
And the people within the house are under no obligation whatsoever to open the door.
So even if they are inside the house,
and you know they are in
a new knock once, twice, thrice and they don't answer.
You shouldn't feel offended.
It may be their needs, their privacy, their timings, maybe they're indisposed. Whatever the case, you're not thrice, you seek permission to enter thrice. And if you receive no answer, then you leave.
Just like the alarm.
When you sell a shirt, either the alarm or knocks on the door, thrice say that I'm gonna be alone was engaged in something.
So almost out of the alarm left, after his third knocking, and after he had left, the alarm came out. And he inquired as to who had not, they sort of surely call him he was called say said Why did you knock and then leave?
So the alarm said, Oh, meaning what meaning we have been commanded by the soul last on the line, he was seldom to knock thrice to seek permission thrice. And if we receive no answer to leave. So I might have the alarm set substantiate this corroborate this, prove to me that you indeed the messenger sallallahu wasallam heard this and said this, sorry, he said this, and you heard this. So surely the alarm went and there was a group of Sahaba the alarm from seated. So he told them what had just happened. So they said take the youngest, they pointed at the hoodie, who was the youngest. They said, Take him to corroborate your hearing this from what I saw last Friday. And indeed, the
purpose was twofold. None of them wanted to face the alarm, not one of them. And I will say the hoodie of the alarm was the youngest. So they said take him. But there was another lesson in that, which is that if even the youngest amongst them, all of them knew and all of them could corroborate what the alarm I'm sorry, what
the alarm was saying. But
if they could demonstrate that even the youngest amongst them will say the hoodie heard this, and what grades proof could there be?
So we'll say that the alarm went to the shadow the alarm and he corroborated what the alarm was saying. Can you imagine? See the Nakamoto the alarm actually said on that occasion he except and he said I had no doubt. But I just wanted to ensure that nobody in future would exploit these opportunities, and so quickly ascribed to the messenger sallallahu alayhi wasallam. What they shouldn't be attributing to that people should be careful about what they attribute to the messenger subtle alarm it was and then he commented that we referring to himself, that you gain the knowledge
Addressing the will musona will say either hoodie or the Allahumma. And he said you gain the knowledge but we, we were distracted by the dunya on the world.
he lamented his lack of being able to acquire this knowledge and as much knowledge as he thought that Abu Musab shereena boosah either hoodie and others had acquired. So
we knock thrice we ring, it doesn't matter even if we know that other family the other person is in, they are under no obligation to answer our call, and we shouldn't feel offended, we should leave.
We should be mindful of people's time and their privacy. This is just one of the etiquettes. And the verse actually says, Do not enter the homes unless you are granted permission.
And allow time and if you are given permission to enter for food later now we're in it now without waiting for its time. This is another etiquette, which is when you go to people's homes when you visit them, be mindful of their times of rest of work
or food, do not become imposing in that you arrive at the time of food, you will embarrass them, you will place them under an obligation. They may not have sufficient food to offer you and the guests and you will embarrass them and yourselves.
So rain and avelina in a do not enter the homes do not visit the homes
without permission. And if you are called to food then it should be such that the invitation is genuinely late and avelina in our without you waiting for it's time the time of food. So do not turn up at breakfast, lunch, brunch or tea time or dinner. Be careful, be mindful. Furthermore, if you are ever invited to food, then as the Sahaba of the alarm were told for the total enter into once you've eaten from the shoe to disperse
and do not remain engaged in conversation. This will burden the family they have worked to do cleaning up to do they have to retire as well. They've been busy preparing food for you. And if you remain seated engaged in conversation, this may be cumbersome and burdensome for the family and disruptive. Unless of course they make it very clear. That's different. So Allah subhanho wa Taala told us about all the alarm around him this and then this is a part I wish to mention. immediately thereafter Allah says
in Ghana, the nebia fee is 30 min come Allah Allah is
indeed this would inconvenience and hurt the Prophet sallallahu alayhi wa sallam, but he was shy of you. And Allah does not shy away from the truth.
So Allah subhanho wa Taala clearly mentions that the Prophet sallallahu alayhi wa sallam was too shy and bashful on these occasions, but Allah has the module does not shy away from the truth. There are so many such occasions. In fact, it wasn't just to do with other Sahaba out of the 11 all the delegations that visited him, Allah said, most of them are do not understand even the wives of the Prophet sallallahu alayhi wasallam if they ever spoke out of turn, or behaved in a manner that wasn't befitting their status as wives of the Prophet sallallahu alayhi wasallam.
And that, in any way, was to be perceived as lacking respect and reverence for the Prophet sallallahu alayhi wa sallam, and alas crammer who would rather even address the wives and the strongest of terms. earlier on, I mentioned how Allah told him to give his wives and the ultimate,
but in sort of the
last panel, who would rather address two wives, and although their names aren't mentioned, we know who they are, they were anxious and have settled the alarm.
And you mentioned, these are the two daughters of a worker and
his two closest companions, his two closest confidant, his two fathers in law,
both successes to him and the leaders of the Muslims,
after the sort of loss of the law and equal seldom so how about all the alarm unanimously recognized the wickedness of the spread of the alarm, and after him the unanimously recognized barbital the alarm even these two last panel with Allah correct to them and reprimanded them and their doors
have certain anti shuttle the alarm and Homer despite the Prophet sallallahu alayhi wa sallam has left perhaps a shadow of the alarm. Indeed, he loved his wives, but it was well known that he lived in shadow the alarm her more than the others. So much so that the alarm when Pamela, he wants
his wife once spoke to him in a manner which he disapproved off, so he reprimanded her. So she said to him, You reprimand me
for speaking to you this, when the wives of the Prophet sallallahu alayhi wa sallam,
they speak to him in a certain manner, and at times, they turn away from him for part of the day, meaning give him
as they say, a cold shoulder cold shoulder.
So Mr. de la rionda said, Is that true?
A lot, but his words were even harder to have solid meaning in then they have she referring to his daughter, she has lost and perished. So he said, I grabbed my over clothes, and I went immediately to my daughter's house. And I said to her, or have sir, is it true that you and the other wives, you speak back to the Prophet sallallahu alayhi wa sallam, and you speak in a certain manner to him, and that some of you turn away from him for part of the day? She said, Yes. One of the words that came out of the alarm and set to have sort of the alarm on that occasion was, oh, have Sir, do not let the Prophet sallallahu alayhi wa sallam is left for your companion meaning Aisha deceive you. ie if
you tolerate certain things from Arusha, it's because of his extreme love for so do not let his love for her, deceive you in any way.
So the Prophet sallallahu alayhi wa sallam lived out in Chateau de alarma. And in his love for her, her being the youngest, and her being the daughter of a worker of the alarm, indeed, and shadow the alarm her was very strong mind. But Allah subhanho wa Taala and sort of
Allah says, addressing both Arusha and
Rosado the Allahumma
see the Naboo Casa de carro de la hora.
He was once
he was with the messenger sallallahu alayhi wa sallam, and
it was passing by, and he heard
the alarm, speak to the Prophet salallahu it
in a manner which he disapproved off.
So he scolded her. And not only did he scold, but he actually went for.
He actually went for in his anger, because of the way she was speaking to the property.
So the Prophet sallallahu alayhi wa sallam physically came in between him and, and his daughter and shuttle, the alarm. It did. He came in between
and he protected. So we'll look at the alarm left, and then the Prophet sallallahu alayhi wa sallam said to shut off the alarm, I did not see how I saved you, how I protected you how I came in between you and your father. So later when the alarm was going past and he saw that things had calmed down. So he came in. And then you see the real the first time what had happened is that he wasn't just passing by. They had, they had called him too, because he was mediating between them. They had a disagreement. So the back of the alarm and being the Father. He tried to mediate between them. And in that conversation and shadow the alarm around her was pressing her point, she began speaking to
the prophets of the law, it was in a particular manner. So he rose and he went for her profits in the law, it was unprotected. Late,
Abubakar the alarm
when he visited them again, things were fine. So and they were both actually quite jovial, and call deal with each other meaning the Prophet sallallahu alayhi wasallam shall have the alarm on her. So we'll look at the alarm. I'm actually sad to both of them. include me in your piece, just as you included me in your wall earlier. So I shouted the alarm and even all the alarm set to have, sir, that oh hafsa Do not be deceived by the
The profits and love for Anisha by your his love for your companion Aisha Do not let that deceive you.
And indeed, Allahu Akbar the prescients
the four sides the wisdom of Barbara de la hora.
He's said to have sir there and then I saw in the locker room and you did who as virgin
Muslim at the minute and Connie tapped into a bath in Abu Dhabi. So I hadn't thought about him what I've got. This was just a father speaking to his daughter in her home. This was a father scolding his daughter. This was the father in his passion and his anger. reprimanding his daughter. These were the words that naturally flowed from the tongue of the law one but a loss of Hannah who with the honor later actually reveal those words, those words verbatim as part of sort of
he was warning his daughter a lie and he was telling her Do not let your the prophets love for your companion Arusha deceive you, but a lot actually took his words verbatim, and warned both Arusha and hafsa the alarm and the words were in the tuba Illa Salud.
Were in de la hora de fer in de la hora Mola, who would you be De La Hoya saw the mini, what Amala October the dyadic over here, I saw boo interlocken la says, If you both repent to Allah, then that should be so for indeed your hearts were way with or your hearts inclined.
Meaning to
something undesirable, negative in respect of Rasulullah sallallahu wasallam. ie, in your hearts were inclined, or missing time to treating to we're inclined to miss to treating him in a manner that didn't fit him
for good, solid.
And then Allah owns both of them. Were in de la hora LA. And if you have, sir, if you both come together against the Prophet sallallahu alayhi wasallam.
then know
that Allah is his God,
and God, and the pious believers,
and after them, the angel stand on their back in God.
Then Allah mentions words of Emerald, the alarm or sort of interlocken that if he divorces you,
then it is
then perhaps your Lord? And wherever the answer is perhaps in respect of Allah, it means definitely,
if if he divorces you, then his Lord will replace you
with wives that are far better than you. And then Allah mentions the attributes of those wives, this final verse where that was, it constitutes the words of the law. And the point I wish to make here is that Allah Subhana, who would their honor did not tolerate any disrespect, or lack of reverence on the part of anyone in respect of Rasulullah sallallahu it was, and even though he was shy, and bashful, and modest, and remain silent, and never said anything, Allah subhanho wa Taala would never allow these
lapses to go unaddressed. Whether it was the non Muslim delegation, Allah said of them, most of them do not understand whether it was Ramadan Abu Bakr, radi Allahu Allah, Allah corrected them and reprimanded them, whether it was the collective Sahaba, the alarm law, correct them, and even if it was the wives of the Prophet sallallahu alayhi wa sallam a lot actually warm. And in, in these few examples is a lesson for us.
But we
can't just say we love the messenger Salalah Heidi, and then love him in a relaxed manner know, along with the obligation of believing in Him, along with the obligation of loving him even more than we love ourselves, along with the obligation of honoring him and respecting him. They'll be in doesn't just mean respect. They'll be means reference. We should allow ourselves to be filled with all of the messengers of the law it was because he represents the last panel
and everything that's connected to him. We should be in all of the messenger some of the law hiding
In all of his teachings, in all of his summer, in all of his work,
and going back to the verses of sort of the last panel who were the essays, yeah, your levina and all that sort of feral, a swath of them volta Sultan nibi are believers do not raise your voices above the voice of the province.
And do not speak to him loudly as you speak to one another, lest your deeds perish, and you don't even realize. Now of course, that was a primarily a reference to a worker and the Allahumma who did raise their voices. Well, he regretted it. It was a lapse on their part, in their anger in their passion, in their disagreements with each other, they momentarily became neglectful of their presence in the company of the messengers alarm it was, so they allowed themselves to raise their voices, alarm wall, and after that, of course, it was a case before as well. But even after that,
Manmohan Singh really relates from Angela hemsby of the alarm. He says all the above are the alarm and would speak to the prophets of Allah Heidi who sent him so softly, even though he had a loud, booming voice. The Prophet sallallahu alayhi wa sallam always had to make him repeat himself in order to understand what he said.
That's how softly he would speak out of fear that if I raise my voice, again, this would be included in the prohibition of the verse, a worker of the law,
he would say, to the profits of the law, it was the sort of law after this, I will only ever speak to you, like a confident whispers to a confidence, to speak to him in whispers.
And this ruling of not raising one's voice over the voice of the messengers of the law, it was one of them, is applicable, even after his departure from this world. So when we visit the Prophet sallallahu alayhi wa sallam,
and present ourselves for salatu salam
at his resting place, in Medina,
in the masjid,
near him around, we must observe the most respect and silence, or moderate the alarm once heard, two men speaking loudly in the masjid of the prophets of Allah it was.
So he actually came out and said to them, where are you to from? So they said, We are from bife
as far away
to the southeast of Mecca.
So
I might have the alarm set to them. If you had been from Medina,
I would have inflicted pain on both of you, punished you and inflicted pain.
And then he reminded them to not raise your voices over the voice of the prophets on the line he did not raise your voices in his presence.
That is this is completely distinct and different from love, from honor and from respects completely different. This is a laws obligation that he has placed on the believers to revere the prophets of the law it was
to revere him to reveal his teachings. And loving continues without the ruler who will totally kajaria Barack Obama, and do not address him. Do not speak sorry, do not speak loudly to him as you would speak loudly to one another, lest your deeds perish and you don't even realize. Now, of course, this doesn't mean that if someone ever speaks once loudly, in front of the messenger sallallahu alayhi wa sallam,
then instantly their deeds would perish. What this actually means is, it's a very subtle point. Once a person becomes disrespectful,
then each incident, each occurrence of lack of respect, lack of reverence, opens away for a subsequent occurrence of lack of respect. And each instance of disrespect then becomes cumulative. And eventually this may lead to a person losing their faith, losing their deeds. Respect is an integral part of Islam.
We respect Allah is a source of the law it was sent him in fact, we have been commanded to reveal a law and is a source of the law highly. So one should not some cannot say that I love the Messenger of Allah. How can a but at the same time be disrespectful? How can a person claim to truly love the prophets of Allah?
What's on them, and yet lack of reverence and respect for his teachings for his Hadeeth for his instructions and commandments for his son, there's a difference. Sometimes a person can be weak, out of weakness. A person doesn't do what they should be doing in terms of obeying a law, and is an assault on the law, it
fails to
fulfill their obligations of religion.
They succumb to temptation, they are weak.
That's one thing.
But as long as they remain humble, despite their weakness, and they even acknowledge their weakness, there is great hope that last panel who,
through their humility and modesty, and their acceptance and acknowledgement of their weakness, Allah will guide them to him again.
But if they compound their disobedience with outputs,
and refuse to acknowledge their weakness,
and Worse still, if they fail to follow, let's say they fail to follow a some of the prophets of the law it was
fine that's between them and the last panel.
But if they mock the sun,
if they disrespect the ways of Rasulullah sallallahu rarely.
They insult his memory in any way,
whilst claiming to love him.
In the hope that
by loving Him, we are guaranteed his intercession. Now, a loss of Hanna who
did not allow that even for his wives, how would Allah allow it for anyone else?
And this obligation of revealing the profits of the law it was under
such that include his words his son,
and the Sahaba of the illawarra, who truly revered him they did. When Allah says, Do not speak, raise your voices and do not speak to him loudly as you speak loudly to one another.
Following the revelation of this verse therby did not base it. Misha Mansell has allergy or the alarm, one of the Ancelotti companions, he was very loud a voice. So the Prophet sallallahu alayhi wa sallam would actually appoint him on occasions, to announce things or speak on His behalf because it was very loud voice naturally. So after the revelation of this verse, once Prophet sallallahu alayhi wa sallam found missing, so he inquired that West base,
so the Sahaba, one of the Sahaba of the alohar, who said, I will go and find out on messenger of Allah. So he went looking for him arrived at his house, there he found fabric did not base seated in,
in his home, with his head load and weep.
She said to him, What is it with you? The Messenger of Allah sallallahu alayhi wa sallam is looking for you? So, he said, When I heard the the verse and the words of Allah, that all believers do not raise your voices above the voice of the Prophet sallallahu alayhi wasallam and do not speak to him loudly as you speak to one another, less your deeds perish. I am naturally loud a voice. I fear that this verse actually refers to me.
That's why I have distanced myself and I sit here weeping. So there's a habit of the alarm went back to the Prophet sallallahu alayhi wa sallam to relay this to him. Sula, had a Salatu was Salam said to him, go back and give forever to base. the glad tidings that the Messenger of Allah gives you the glad tidings. You are not one of the people referred to in the verse, rather, you are one of the people of gentlemen.
So uninstalled the alarm, I'm actually saved in one narration, that we would say amongst ourselves, when we would see that it did not base that he is a man who is walking amongst us, yet we know he is one of the people of gym. Because of his respect and reverence for the profits on the line. He was under the actual actually fear that there would be included in the spheres. So how about the law who revealed the prophets in the law? It wasn't just love. There's a great difference between the two. loving him is one thing revering him is is another
as a bit of the law, say it's one of the famous companions. He says.
At times, I wanted to ask the Prophet sallallahu alayhi wa sallam a question
of all Yalla
Mostly relates this hadith and his Muslim. He says about Massimo de la one that I actually wanted to ask for the Prophet sallallahu it was sent him a question.
But out of sheer all of him
because of the all I had, I was overwhelmed by his all out of sheer all of him. I delayed asking that question for two years.
For two years and a bottle opener as if it'll be a long run, couldn't pluck up the courage to ask the province of the law? It wasn't my question. This is why this idea that we have that the Sahaba of the lava and in fact I once read
somewhere that was not somewhere but I read in a book written by a Muslim author, that the Prophet sallallahu alayhi wa sallam was very relaxed with his companions, and the atmosphere around the Prophet sallallahu alayhi wa sallam wasn't the atmosphere that we see in Muslim gatherings with students and their teachers.
Rather, he was very relaxed, he would joke with them, they would laugh with him. He was extremely relaxed spamela and they could ask him what they wanted when they wanted that. That may be a lot more of them. But that's not the picture you find in the Hadeeth that's not the picture you find in the car.
Your mom told me the NMR
lahemaa both lady from Arizona Valley called the LA one who says that the Prophet sallallahu alayhi wa sallam when he would come out.
Not one amongst the entire congregation would raise their eyes at to look at
except for two pieces of worker amado de la palma. Only Abu Bakr and Omar rhodiola would lift their gaze at him, they would look at him he would look at them, they would smile at him, and he would smile at them. But with the exception of Omar avocado, the Allahumma none of the Sahaba rhodiola even lifted there against
the McAfee in the hadith of Bokhari he relates. He was a non Muslim at the time in the 16th of hedger. At the time of Arabia. He came on behalf of the Quraysh to negotiate with the Prophet sallallahu alayhi wa sallam, and he saw the profits of the love it who was selling them in the midst of his companions. And he observed how they treated him and human back and he related to the operation. He said to them, oh, my people I have because he was a very wise person, autonomous Luffy very diplomatic individual. And he had actually been sent as a mystery on on the part of the Arabs to various royal courts. So he reminded his people he said, Oh, my peoples addressing the poor, ah,
I have visited the Royal Courts of Abyssinia of Persia of Rome.
Yet, I have never seen any group of people or any subject, revere their great one and their leader, as I have seen the companions of Mohammed reveal.
And then he went on to describe what he had seen. I remember he was a Muslim at the time. And he relayed this to that range. That he says, when he speaks, they rush to bed do his bidding. When he speaks, they all fall silent, to listen to him. When he spits Yes, actually spits his saliva. They they jostle with each other to catch his saliva. And when they do, they anoint their faces and their bodies with his saliva.
And when he performs evolution, when he does, again, they jostle which he with each other to catch the drops of water that fall from his limbs, and again, they anoint themselves with those droplets of water.
So he says, I've never seen anyone in any of the royal courts, you see others.
In the royal courts, there was a protocol, even if people hated their leader, their Emperor, their king, out of sheer fear, and by imposition, they were compelled to prostrate to them to bow to them to observe royal protocol of the court and behave with them in a certain way. And these were in the royal courts were emperors and kings were often seen as Gods demigods.
Semi gods, but in the case of Rasulullah, and he set out or Salaam, this was not in a royal court. This was in the desert camp of her they be a few miles from
the Sahaba of the love without public
Without imposition, out of love and of their own volition. They revealed the prophets of Allah Almighty Who sent him in that manner when you will insoluble the law, when the Prophet sallallahu alayhi wa sallam arrived in Medina and he
he was the fortunate one to be able to host the Prophet sallallahu alayhi wa sallam in his home, he lived in a simple abode.
And the Prophet sallallahu alayhi wa sallam lodged with him for a few days until his own house was built. And the masjid was built
sort of where you were inside either the alarm was a fortunate one who got to host the messenger sallallahu alayhi wa sallam so I will you will inside he and his wife on my you they both moved upstairs to the first floor and we have to remember these were simple dwellings they weren't like our ground floor and first floor, but it was like it was just like a quite a thin barrier between the lower ground and the upper ground. So and the upper level so I will you Bill inside he and his wife they moved upstairs the first night's pass next morning
boy you will inside here the alarm came to the profits of the alarm it was someone said the other sort of law my wife and I I am What are you? We did not sleep a wink all night long.
So he said why so will you blend sorry of the alarm said y'all sorta law.
We knew you arrest you arresting downstairs.
We did not move out of fear that if we moved, us would have created some movement, the movement but of course some desk to fall from the ceiling. Now you would have inconvenienced you in any way. So because of this consciousness, she and I remained awake all night long. So Prophet sallallahu alayhi wa sallam said, will you? Or will you There's no need for you to do this, or you do not burden yourself with this worry. And in another generation, it's mentioned that a while you will inside of the alarm
after the first night or so, or maybe one or two nights he said to the prophets in the love, it was a sort of law. I cannot accept this. it grieves me that you be downstairs and I am above you upstairs. But you are downstairs and I'm above you upstairs. It does not benefit you. And it grieves me. The How can I be over and above the Messenger of Allah? So you're sort of like I humbly request you. Let's switch places you sleep above and I sleep downstairs with my family. So the Prophet sallallahu alayhi wa sallam said to him or what have you, it's actually easier for you upstairs because I have many visitors. So the visitors can I can entertain them downstairs without you being
disturbed upstairs. So will you will inside either the alarm aren't accepted. And then Allahu Akbar, in the narration of hacking. Mantovani relates US had Ethan hacking also on hacking amantha Bharani says that in his narration, him hacking and tolani both relate this hideous parts of it. But anyway, in moderation continues that will you will inside of the alarm added that what they would do is that they would cook food for the soul to last a little hidey hole.
And then they wouldn't eat themselves and they would send the food down, he would eat. And then he would send back the same plate or tray of food. So with great relish and eagerness of what are you and his wife on what you will, I'm sorry, young are the Allahumma they would wait for the food have a sort of last on the line he was selling them. And they wouldn't just eat it, they would actually inspect the food to see whether there were traces of his noble fingers. And then they would eat specifically from that one area
where they could detect the noble traces of the noble fingers of Rasulullah sallallahu it or some of them, and then they would eat specially from there. So one day, a tray food came back back up untouched. So they inspected it. They said he hasn't touched this. So great worry. He went downstairs and said the IRS will allow you know that. So he said, Oh boy, you you've added onions. And onions have a very obviously strong smell. And he said because I speak to Jubilee
and therefore I dislike the strong odors emanating from my mouth. And so he didn't touch the use of unity. But some Han Allah that was a reverence not just love but reverence of the Sahaba of the alarm. And there are countless such stories of how the Sahaba of the alarm be
haved with a sword Allah sallallahu alayhi wa sallam, and that remain the case after the Sahaba of the law, and especially when it came to his words, now, we no longer have the benefits of the company or the sort of law, sort of the law it was to them as the Sahaba had it. But after him, we have still been commanded to revere his words his son, his memory, and indeed this habit of the alarm did it. We Allahu Akbar. We are so casual.
When it came to the earliest scholars, and even members of his own family, Mr. Marley guvnors Rahim Allah.
It said that when he would relate to the youth, whenever the name of Rasulullah sallallahu alayhi wa sallam was mentioned, Imam Malik Rahmatullah, he would bow his head, a change would come over him, and his color would change.
Every mention of the name of Rasulullah sallallahu alayhi wa sallam had that effect on him and martic.
And all day long, he would be teaching preaching, advising,
thick and mainly Hadeeth as well. Can you imagine how many times a day he would hear or mention the name of a sort of loss alarm? It was one of them. And each time a change would come over him, his color would become pale. So his students said, may Allah have mercy on you? Why do you allow yourself to undergo such change?
We pity So Mr. Malik said, If you pity me,
then how would you be with my teacher, Imam Who would have known
when his color just wouldn't change? You wouldn't just bow his head. Whenever our teacher Imam hung with a blue moon cutter, would hear a Hadith, he would begin weep. Every Friday he would weep. Every mention of Rasulullah sallallahu alayhi wa sallam, he would weep in my mind then even said of a man Jaffa Hashem Allah.
Our teacher, Imam Jaffa whenever he even though he was a man who was very humorous, so he used to joke a lot, Imam Jaffa
and this is remarkable. On the one hand, he was a very light hearted character. So he would joke he was very jovial. But despite his jovians despite his humor, whenever the name of Rasulullah sallallahu alayhi wa sallam was mentioned, or the Hadith, or sort of last a lot It was and was mentioned, a change came over him, and his color change. And Imam Malik says of Mr. Mohammed Al Qaeda, that when we would see our teacher weeping in this manner, we would
we would have compassion for him. That was that approach, just to the memory of Rasulullah sallallahu. It was, and when he came to Atlanta, Atlanta with this, it wasn't just his name, his memory, his words, respect for the hadith of Rasulullah sallallahu alayhi wa sallam.
When people
show respect to the aura,
they are not worshipping the Quran is because of that connection. These are the words of Allah. This is the
this is the book that was half that contains a column and speech.
So it deserves respect.
And what grades proof could there be than the fact that in the Quran Allah subhanho wa Taala says to the Sahaba, Allah was addressing the Sahaba of the Allah
Yeah, you hola Dena Amanullah, Lucia Illa Allah when Allah to Allah tala are believers do not profane
do not consider lawful IE do not profane the symbols of Allah, and nor the sacred month
and nor the God. So what's the verse in reference to? I'll be very brief. How about the law and we're very angry that they were prevented from the house of Allah.
And yet other tribes were allowed free access and entry into Makkah, because they were the allies of the breach. So some of us are harbottle de la wanted to attack some of the Allied tribes of the Quraysh who were given free access a lot of warm them even because they were pilgrims, a lot of warm and pilgrims in those days.
More so than now. They they would take sacrificial animals with them on their journey of pilgrimage.
will drive these animals with them. And then they would sacrifice these animals upon the completion of their pilgrimage in the vicinity of Makkah. So these sacrificial animals are well known as hudy. So our last panel with Allah says, Do not profane the symbols of Allah or the sacred month
and all the sacrificial animals will want to know the gardens. Now, how are the sacrificial animals known to be sacrificial animals is when the arrows will drive these animals everyone would recognize them. But these are sacrificial animals so they would be respected. No one would harm them in any way, even if they weren't guarded. One of the ways in which the Arabs would mark these animals as being sacrificial animals destined for the house of Allah and being animals of pilgrimage, is that they would put gardens around their necks, and these gardens wouldn't necessarily be a flowers, dry leaves, yes, dry leaves, string bark, even old shoes and sandals. So a loss of hands. In fact, in
the morning, shot of the alarm on her she says that, we got into the sacrificial animals of Rasulullah sallallahu alayhi wa sallam, and one of the Garland's of the prophets of Allah It was also sandals. So sandals was strong. Can you imagine Allah explicitly says in the Quran,
that do not profane do not consider unlawful, ie considered sacred.
And as part of that sanctity, do not harm do not disrespect.
Not only those who are on pilgrimage, not only the sacred month, not only the symbols of Allah, not only the sacrificial animals, while Allah it, even the Garland's of bark, dry leaves, string, and old shoes and sandals around the necks of these animals. Do not even disrespect to profane these gardens. So if Allah has commanded us, not to disrespect them, how can we disrespect the man or the Hadeeth, or sort of lust.
And not just the books of Hadith, the spirit of the Hadith? I've mentioned this before, and I'll end with this. All the real amount of Islam, the earlier ones love their love for the pseudo last a little hidey hole, sell them and not just love their reverence for him, extended to his words, to his memory to his name. And this is why in the verse of the Quran, Allah says, learn
about the Bible, do not make the call of the messenger light your call to each other, ie just as we say to one another, oh, Zaid, oh, Buck, Oh, Mr.
Do not call out to the prophets of Allah Heidi who send them by saying, oh, Mohammed, the only people who would say oh Mohammed with the bedroom
and the bedroom in my bedroom.
They really was.
One of them came to the machine, and said to the Prophet sallallahu alayhi wa sallam.
Oh, Mohammed said Salaam to them. Well, he actually just greeted him. And then he said, Oh, Mohammed. And then he prayed to Allah. This is the bedroom instead of Allah.
Allah Mohammed, Mohammed ah hermana Allah, have mercy on me and Mohammed.
And don't have mercy on anyone else besides us.
So the Prophet sallallahu alayhi wa sallam said to him, oh, you you've restricted the vast Mercy of Allah. And that same Bedouin went to one side and began urinate in the masjid. So it's the same Bedouin This is not known actually, most people think that these are two separate Hadith is actually the same bed woman who did this. So the Prophet sallallahu alayhi wa sallam told us about the alarm, leave him and then once he had finished, he said, Take a bucket of water and clean it. So the Bedouin were like, they were the only ones who would say, oh Mohammed, or the Lions have out of the alarm. As Allah warm them, do not call out the prophets, as you call out to one another. Allah has
never done it. nowhere in the Quran has Allah said, Yeah, Mohammed. Oh, yeah. No.
Allah has said to the other prophets, ya know.
And yams
Indeed, Allah has called out to the other messengers by their name. pursuit Allahu Salatu was Salam. Allah has respected him. Allah has never said Yeah.
Yeah, you're gonna be Yeah, you have Muslim mill. Yeah, you have the
Beautiful Names. A one wrapped in a mentor, or one wrapped in a shroud. Oh prophets. Yeah, you heard of a zoo or messenger.
And Allah has only mentioned him by name five times in the forum four times as Mohammed and one says Ahmed, every single mentioned by name is because of a particular context and a reason otherwise he has never addressed him directly. So the Sahaba of the Allah never used to say
they would speak to him by saying further
sort of law, my father and my mother be your ransom of messenger.
So the Sahaba of the alarm revealed him in person and after the Sahaba the others revealed him
in memory and especially his Hadeeth his words
and I'll end with this some of the greatest imams of heavy
we all know him or her yes
but and you often hear me mentioned him I'm gonna handle Mr. Handle was one of the teachers of Mohali
and Mr. Hardy passed away in 256 hits
him I'm gonna handle passed away 15 years before in 241.
And your mom can handle
it his book, his collection of Hadeeth contains over approximately 27,000 Heidi
and your mom humbler, two of the companions,
or other companion scholars, but there were two famous companions. One was the mom Yeah, I have no money. So we know how to handle this. The other was a mom. Yeah, you know, my
mom couldn't handle said have your mom. Yeah.
But anyhow, he thought he doesn't know is not ready.
And your mom, Mohammed would actually consult him. Yeah. He on many things.
And they were very close and respectful of each.
And the other was Imam Ali Medina. He was a towering figure. Again, not many of us may know about you, ma'am. Yeah, even a marine or even in Medina. And even Medina was such
that
Imam Buhari says, Mr. Sultan FC in the adding in the early and mid
Imam party was very confident, extremely confident, even as a child. He was 10 years old. And once more head this was narrating the youth. And as a child of 10 years, he corrected the teach. And he actually said to the teacher, go back and check your notes. Respectfully not rudely said it respectfully. Because the teacher said no, he says, No, I'm sure it's this. If you do, please check your notes. So he did. Then the teacher actually corrected his notes from the memory of
when he was a 10 year old child. So it was extremely confidence. One of the reasons for his confidence was that for him, it was like he was reading from a book. So if a teacher makes a mistake, and you are looking at a book, even respectfully, you can say, teacher, it's not what it says here, because you looking at it. That was more hardy for him the Hadees but as though he was actually looking at the photographique memory,
and I'll mention it some other time, but is even a little less Kalani Rahim Allah, when he narrates the incidence of mumble Hari, hearing 100 Hadith 1010, a hadith by 10 different scholars, all with their chains of narration mixed up and attached to other texts.
And they tested him by every one of them, saying, Do you know what do you say of this leave? Now the Hadith was correct. But the chain of narration was incorrect because it belonged to another headache, or what he would say like hourly for hourly for hourly for I don't know it. I don't know it. I don't know it. So then he mentioned 10 had he sat down the second one stood up mentioned 10 mixed had he sat down in this way 10 of them went through 130. So even hedgers Kalani is the famous commentary or commentator Buhari. He died in 852 edri in the ninth century of hijra, so hydrolysed Kalani says that.
Then what happened after all 100 Hadith had been read to him incorrectly.
were highly mentioned. You said this howdy first. And I said it's incorrect because that's the incorrect version. This is a correct version, and it went through all 100. If Nigel says it's not surprising, that we hardly knew the 100 correct versions of the Hadith, even though he just says it's not surprising at all. Why should it be surprising? Because he's a half of Howdy. He said where
we should salute him and bow to him.
Darla, where we should honor him is that in an instant 100 Hadeeth, incorrectly transmitted, he was able to memorize all of them incorrectly
just by listening so for him it was like he was reading a book here to photography memory. So remember highly recommend the learning
as a childhood correct as teachers it was extremely confidence. But he says Mr. Sultan FC in the ad. I have never considered myself small in front of anyone except Alibaba.
Imagine who Buhari was, and he says the only person who made me feel small was an EU committee. So imagine these three mm aluminium odd? Yeah.
So one of the older man says that we would regularly see Imam Yahya, Vanessa, even
on the greatest demands of Hades, who died in 198. He imagined even upon
he would come to the masjid pray has a sort of salah and after I saw Salah he would go and lean against the wall. And
will a man would stand in front of him while Mr. Including Yeah, even though marine Hamblen and even Medina and they asked him questions about Hadeeth, he would be the only one seated, and all of these orlimar despite being who they were, would be standing. And out of sheer respect for him and out of off of him, they would not sit down, and he would not tell them to sit. And they would remain like this all the way from us or some other epsilon
rec. That's out of respect and the love fight.
And
this just reminded me of one more thing when I said filled with all end with this last little the alarm the companion of a sort of last Friday,
who didn't embrace Islam to very late till the seventh year of his role in the eighth year of his amateur blast, there'll be a lot more emphases that there was no one greater in my sight than the Messenger of Allah. And
if you were to ask me to describe him to you, I would not be able to describe him to you, because I would never look at him fully out of order.
And I end with that, may Allah Subhana Allah grant his Adelphi not only to love Rasulullah sallallahu alayhi wa sallam, but also to recognize the obligation of revering him,
of expressing reverence for him, his memory, his name, his message, his son, his head, he his words, just as Allah commanded everyone to do so in the Quran. And I'll finish with the verse that I began with Allah says, in some nakisha, who the shade on one of the Iran, it took me
a while to as
Tomas sila messenger Indeed, we have sent you as a witness, and as a bearer of glad tidings and as a warner and then Allah switches the address to the people so that you all may believe in Allah and His messenger and so that you may support
and what the what it all and so that you may revere him and so that you may praise Allah morning and evening. What's a lot what's
gonna be humid weather and he will certainly give me a lot
of stuff