The history of gamma is discussed, including the three groups of people who sought permission to join the Prophet sallavi and lost their minds. The "will" of Islam is emphasized, including the use of force in arguments and language in arguments. The use of drugs and vaccines is also discussed, with the New England Journal reporting around 80% of the US population being infected and around 10% experiencing symptoms. The speaker concludes with a discussion of the negative impact of lying and false accusations, as well as the importance of honesty in speech and avoiding false deeds.
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slung
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over here you want to look at it
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when I was
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filming this the the Marlin earlier
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on when you
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want to share the
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law Why should you
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want to share the
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sum the law has a
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similar feeling
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my battle for the builder
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regime
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Allahu Allah eketahuna saloon Island
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Lena Amano San Juan he was
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a lot of
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improvement. Hello
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Libra Hema Majeed Allahumma barik ala Muhammad
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Ibrahim.
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Ibrahim in
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respects of listeners Salaam Ali
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once again we gathered to continue with our
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study and commentary of the ether gamma nomadic it'll be your life.
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Last week we had the seed and we ended the
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last session on this idea two weeks ago
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I've been through the background in of the studies in some details I won't repeat myself but a very
quick summary as we knowing the name of the of his life in the month of Rajan Prophet sallallahu
alayhi wa sallam
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left from Medina
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on an expedition which later came to be known as
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the walk, and also has word that
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the expedition of the walk and it was also known as the expedition of great difficulty.
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In fact, a lot refers to as
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the difficulty in the Quran, he left with approximately 30,000 have out of the alive I'm home. But
as I've mentioned, the higher figures, you know, what are the
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who was one of the early narrator's and historian historians, he actually mentions a figure of 7000.
But whatever the case, leaves definitely more than 730 1000 prophets love it from Sunday, March
north of Medina torture. Eventually he halted at the walk, spent approximately 20 days there, and
then returned to Medina, this whole end when he arrived, he arrived in the month of Ramadan. So this
whole journey and expedition was known as the campaign of the walk. Many incidents took place a
number of minutes, miracles also took place on this journey, we don't have time to go into the
details.
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This was a very critical time for the Muslims, because even though they had
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conquered muckety muck around,
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and they had vanquished their enemies in the region,
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and they neutralize the threats surrounding them.
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Possibly greater threats, face them from the north.
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And that was the
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rumored invasion of the Byzantine wrong.
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Along with their vassals the banal Hassan Liga sonnets
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and the province of the law it
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in order to neutralize this threat, he embarks on this pre emptive on this journey as a pre emptive
measure, so it was a very critical time. As a result, as we learned from the very beginning of the
Hadeeth. Gambling the medical the Allahu anhu says that normally the Prophet sallallahu alayhi wa
sallam would
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dissimulate and disguise his intention. But on this occasion, considering the
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lengthy journey, the direction and the huge numbers of the enemy, the Prophet sallallahu alayhi wa
sallam did not disguise his intention, but he made it very clear because
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Because of the serious threats,
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this was just a reflection of the severity and the gravity of the situation.
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As a result, the Prophet sallallahu alayhi wa sallam, by the command of Allah expected
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all able people to join him, and not one to remain behind without just cause.
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And this obligation which he placed on the believers of this expectation wasn't
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of his own accord on his part. Allah had revealed this command to him. This is what like expected.
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And I'll comment on this later.
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A few people did remain behind without seeking a few people rightfully sought permission they were
granted permission.
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A number of hypocrites cheekily sought permission, even though they had no intention of joining the
Prophet sallallahu alayhi wasallam anyway, regardless of his answer,
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there was some who,
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not out of hypocrisy or disbelief, but merely out of their weakness and their procrastination. They
fail to join the Prophet sallallahu alayhi wa sallam in time, and with this one of those who remain
behind.
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Some of them repented
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proximately seven of them and the other three, they they were remorseful and regretful that they did
not repent in the dramatic fashion that the other seven had done. So.
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As a result, by the end of the journey, when the Prophet sallallahu alayhi wa sallam returned to
Medina, there were four distinct categories of people in relation to this expedition. The first one
referred to in the verse of the Quran was service, animal hygiene or one I'm sorry till the end of
the verse that those
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pioneers, early pioneers of the emigrants and the assistants, and those who followed them in a good
way, so here love praises the CC Mahajan and the law. There'll be a law. That was the first group
and this wasn't the clear majority. Then you have the second group.
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These were the hypocrites.
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Some of them under the leadership of Abdullah ignore all others from outside the city of Medina. And
law refers to them in the verse women how local mineral Arab and want to call them in Medina.
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And there are those around you
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have the better than an of the people of Medina
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who are hypocrites, and they have persisted in their hypocrisy.
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This was the second group.
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There was a third group, those who had failed to join the Prophet sallallahu alayhi wasallam. But
they were not
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unbelievers, they were not hypocrites. They hadn't lied. It was just their personal failing and
weakness.
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But some of them repented.
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And Allah refers to them in the verse What are her own after moving Khalid Mohammed I'm sorry, how?
What are her say? Yeah. And they are those who confessed to their sin to their sins. They have mixed
and combined righteous deeds with unrighteous deeds.
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Allah accepted their repentance. Then there was a fourth group, this fourth group consisted only of
three people. And the law refers to them in the verse, what are Haruna motor Joan and Emily law in
Maya, Maya to body that there are others whose maxar has been deferred
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to the decree of Allah. Allah law neither punished nor who will forgive them. So this fourth group
consisted only of three people and they were gambled with romantic.
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Robbie, no Mayor de la. All three were unsavoury companions, not from the immigrants. So this whole
story that we have been the hadith of gamma when the moniker of the alarm that we have been studying
is primarily about these three people and about the aftermath of the expedition.
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We covered the first part of the Hadees and we'll continue from where we left off.
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Plants where we left off was when the profits and the love it was gambled, nomadic, or the alarm or
Emma says that the messenger symbol alarm it did not remember
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Or he did not mention me at least until he had reached the wall. And only there Did he mention me.
So these were the last two three sentences I'll just repeat them
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when I explained in detail it's quite long and one of the one of the most stunning steps of the
province to love it or sell them that's
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his preoccupation with his pomp and his clothes has kept him behind.
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So the province and the love it some remain silence but my as the majority of the love and defended
gamble, the monocle the alarm, I'm set to the other companion, that terrible indeed is what you have
just said. But by Allah, we only no good of gambling of Article of the alarm, I'm still the prophets
of the alarm, it was set and remained silent.
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This is where we left off
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on a garbled nomadic government article the alarm policies for the mobility
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then when it's when news reached me, and the huhtala orfila that the prophets of Allah it was some
of them had now headed IE back to Medina.
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On his return
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have gotten
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my anxiety
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came into my presence.
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A simple way of translating it could be how not only my anxiety sees me man xiety
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presented itself to me.
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My anxiety came to me.
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But
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as I mentioned at the very beginning, God were nomadic or the alarm was a poet
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and a master of the Arabic language.
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And one of the reasons for selecting this study from Spiegel Harley is that it is actually
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a sublime example of Arabic literature and probes. recognized as such by scholars over the
centuries. We may not be able to understand it, so appreciate it, but it takes an artist to
appreciate all
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it takes genius to recognize talent.
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And with the words for them Mahabharat on the HMI
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just these three words.
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Sorry. He says, Hello Ronnie homie when I learned that the Prophet sallallahu alayhi wa sallam was
heading back to Medina On his return. have that on the HMI, just two words.
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I've translated it as Hello, Ronnie, honey, it's a literal translation. But
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rather than the literal translation being clunky and simplistic, it's actually reveals the true
meaning of garwin. America the la times where he says How about on the HMI, my anxiety came into my
presence.
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You see, in Arabic hum, means anxiety is to do with the future.
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Is sorrow, sadness to do with the past.
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Now as far as far as both him and Muslim are concerned,
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sorrow and sadness for the past, or hum anxiety for the future.
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These two emotions
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are forever part of a person's life.
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And the only way to deal with them
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is to block to overlook them to stop thinking about to stop dwelling on the past stop ruminating
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on the past or the future,
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simple to stop thinking about
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when a person reflects on the sorrows of the past,
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it's a self perpetuating cycle.
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The more you think about it, the worse it gets, whether it's to do with the past or the future,
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but it's always there.
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And sometimes there are things that should concern us, but we in our low in our frivolity and in our
distractions, we're able to forget about these things until the time comes.
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When the time comes, then these anxieties and these worries and concerns, they come fall to the
fall. And they overtake us and overwhelm us. And this is exactly what happened with galbanum article
the alarm.
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He's describing in just two words, his condition, he knew he had done wrong
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by procrastinating by delaying unnecessarily by taking things too slowly.
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He knew he had done wrong by not joining the Prophet sallallahu alayhi wa sallam from the very first
day.
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He knew he was wrong for delaying it's even after the departure of the Prophet salallahu
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alayhi salatu was Salam
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remained absent for almost two months he left in the region, and he returned in Ramadan. So for to
approximately two months gambled and O'Malley called the Allah and in a ways indicating that he
carried on with his life. And all those that the back of his mind that he hadn't joined the Prophet
sallallahu alayhi wa sallam, the seriousness of the situation and the gravity of what he had done.
And the true worry and concern about facing or sort of law he has said Arthur was Salam did not
really hit him. Until the moment he learned that the Prophet sallallahu alayhi wa sallam was now on
his way back to Medina. So all although that anxiety was there, he had never come to the fore. It
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had never overwhelmed him or overtaken him. And he was always absent in a way. He had never come
into His presence. But the moment he learned that was sort of last a little while he is on his way
back to Medina. He says, Hello, honey, honey, my anxiety came into my presence.
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How about honey, honey, for perfecto
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at that girl
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so when I learned when news reached me that the prophets and the love it was on them is heading to
Medina On his return, my anxiety came into my presence
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for the fifth.
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So I began
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pondering
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over the lives, I began recording.
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And I began saying,
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my mother, little German soccer here then with what can I
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extract myself
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with what can I come out with?
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From his displeasure tomorrow?
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What is it that I can say, which will extract me from his displeasure tomorrow
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was down to Ehrlich the quality of human
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Am I sought the assistance of every intelligent person of my family in this? So he went round,
discussing with his family members, that what excuse Can I make, what can I say?
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What can I say to please Him to extract myself from his displeasure, to come out safely?
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What can I say? He thought about it, he reflected on it. He in he imagined and envisaged different
scenarios, he approached members of his family and discuss with them What can I say? Obviously he
was very concerned he was anxious.
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From Mattila in Rasulullah sallallahu alayhi wa sallam Avila padina
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then it was said that verily the Messenger of Allah has come close to his return to Medina,
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the handlebar
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all false have disappeared from me.
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He masterfully portrays her that the emotions of his heart and the thoughts of his
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prophets of the love it who seldom is on his way back through the desert towards Medina, he's
describing what his state of mind and hearts is.
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He's anxious, he's worried he's planning all sorts of
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lives, his approach and members of his family and it's very honest about this
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fear
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but for some reason
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His anxiety his disturbance is being unsettled
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and perturbed. All of that disappeared, the moment he learned that the Prophet sallallahu wasallam
was now very close to Medina.
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One
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he says, while after unnamed German whoever the machine vehicles
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are recognized, I realized
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that I will never be able to extract myself from his displeasure with anything in which there is
false
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footage macrosiphum
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So, I resolved to speak the truth
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and in another iteration of the same hideous haze
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I realized
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that's only the truth will save me
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a lot of it or cinema
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and allows messengers to love it. Some of them arrived in the morning
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what can either a demon suffer
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and he when he would return from any journey, but
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he would begin at the machine failure Calfee hirakata and so he would pray to the gods Allah in the
machine. Through modula silliness then he would sit for the people to receive
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and in other narrations related by robotic NaVi shaver has also Murphy Mantovani and others. We
learn that the Prophet sallallahu alayhi wa sallam his noble habits was that whenever he would
return from a journey,
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he would visit the machine first. He would perform Salah there and he would sit receive the people.
Then he would go to see his daughter, Father model the alarm, you would always see his daughter
father model the alarm on her first and then he would go home to his wives.
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Put them farther than Nick. So when he did this, he prayed his Salah, and then he sat down in the
masjid and began receiving the people job form. Those who were kept behind they came
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for the football reactor they're on a La Jolla, California law. So they began
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pleading excuses before him and swearing in the name of alarm taking Olds before him. What can be
done with the man you know literally, and they were at and a few more men. So approximately 100 men
the hypocrites for cobalamin who Rasulullah sallallahu alayhi wa sallam Allah Anita Salas messenger
sallallahu alayhi wa sallam accepted their apparent state from them about a year.
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And he accepted the mayor was the federal level.
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And he sought forgiveness for what got us you know whom it allowed him to either and he a song
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The
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in theory to unlock the exalt
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the Prophet sallallahu alayhi wa sallam
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me
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that these people have no valid excuse
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to remain behind.
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And on his return a lot already revealed to him before his arrival in Medina.
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After all, a legal without a Jacqueline la him all that data.
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Sorry, this has to do with something else.
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Yes, yep, they're all a liquid without a Japanese name.
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When you will return
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they will plead excuses to you.
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So the province of the law it was to the mean that they would lie to him
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that they would make false excuses.
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And yet, how did he treat them?
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They came, he accepted whatever they said.
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He accepted that appearances and their parents words
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can listen to their excuses. He didn't respond much. He didn't engage with them. They said whatever
they said, wanted to. He accepted whatever they said apparently, and he left them to the last panel.
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That was the way of the Messenger of Allah with the people of hypocrisy and false
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For the people of truth
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they are the ones who are tested. gamba nomadic are the alarm assays projector. So I came to him
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for the master limb dialing so when I greeted him with Salaam, the best.
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The best summon
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he smile the smile of an angry person.
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that the best way of describing this is
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imagining someone who is close to someone you actually love.
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They have hurt you.
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So at one on the same time, you are angry with them.
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You are hurt you are in pain.
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You don't want to see you
00:26:04 -->
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but your love for them.
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Still draws you to
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so you're angry with
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00:26:15
you don't want to see them and yet you still want to see
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and when you see them, you don't know how you will feel or how you will react.
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It is awkward. Personal love some of them love it was solemn love the sincere so how about the alarm
he loved gambling a lot because gambling the medical the law one had done a lot for him.
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And he knew he was sincere.
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But he had wronged the Messenger of Allah and he had wronged Allah, he had wronged himself.
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Prophet sallallahu alayhi wa sallam was angered by him pained by him hurt by him, but he still loved
him.
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And he wanted to see him.
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But when he did see him there was a clash of emotion.
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So his smile,
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but his smile the smile of an angry purse.
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00:27:13
And another generation of the Hadeeth is smile but he also turned away.
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indiscretion
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gambler moniker the alarm and went and sat down in front of him and said, O Messenger of Allah, why
do you turn away from me? By law?
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I have not
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been a hypocrites, nor have I doubted, nor have I changed my religion
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at all, then he said come.
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So before Gavin romanichal the alarm I'm actually sat down in front of him for sort of lohardagan
serrato salaam did look at him and then he said, Tim, come
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on Capitol medical the alarm says,
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thumb on he the Prophet sallallahu alayhi wa sallam said, come
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for me. So I began walking there just to be near the until I sat before him
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00:28:20
for quality so he said to me, Mr. halifa.
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What kept you behind?
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00:28:25
Adam?
00:28:27 -->
00:28:37
Had you not purchased your man your own ID for the transport football. So I said yes, of course.
00:28:39 -->
00:28:59
The reason for asking this is that the Prophet sallallahu alayhi wa sallam Nene, that gadolinium
article the alarm had the means and the possessions and the provisions. So it wasn't through lack of
resources. In fact, he knew that he had already purchased and prepared his well he had already
purchased his mode of transport.
00:29:02 -->
00:29:21
So why then did he still remain behind? So he says had you not purchased your mount? I said of
course, will law he are a sort of law. He says by a law messenger of Allah will line again by Allah.
Lo Julissa in the re recommend Allah.
00:29:22 -->
00:29:41
If I had stands before anyone else other than you of the people of the world that are eight, that I
think, I'm sure and I'm in the Hebrew, but I would be able to come out of his displeasure with an
excuse. Well, I could do it together.
00:29:43 -->
00:29:47
And I have been given force in arguments.
00:29:48 -->
00:29:50
Because remember, he was a poet
00:29:52 -->
00:29:54
and a very forceful poets.
00:29:56 -->
00:29:58
I mentioned that the tribe of those
00:30:00 -->
00:30:06
They actually embraced Islam because of just a few couplets he had uttered in as a threat.
00:30:07 -->
00:30:08
And on the day of
00:30:10 -->
00:30:11
he answered all Sophia
00:30:14 -->
00:30:41
and not only did he answer him, but he satirize the Quraysh and lampoon. And he spontaneously
impromptu. He composed and recited verses on the battlefield before the battle commence, which
motivated the companions of the Alliance and served as an answer to the abuse of yams attempts to
create a wedge between the unsolved and the Mahajan.
00:30:44 -->
00:30:53
That was a force of his speech, that was the power of his language and his eloquence and the he knew
that everybody else knew that.
00:30:54 -->
00:31:23
But he sits before the Messenger of Allah and says, By Allah twice and says, Well law Yasuda love
Allah, by Allah on messenger of Allah by Allah. If I had sat before anyone else other than you of
the people of the world, I am sure, I would be able to come out of that person's displeasure very
easily with any excuse. Well, I put it together. And verily I have been given force of speech Mark
00:31:25 -->
00:31:28
literally, means I have been given arguments,
00:31:29 -->
00:31:35
what our community will love, he continues, but by Allah, luckily,
00:31:36 -->
00:31:37
I know for sure,
00:31:38 -->
00:31:41
let him do it. Because even
00:31:44 -->
00:31:46
if I speak to you today,
00:31:48 -->
00:32:04
any speech of false alarm with which you are content with me and please with me, that you can allow
a new set of Galle then very soon, Allah will cause you to be angry with me, either through some
other means,
00:32:05 -->
00:32:07
whether in deficit
00:32:09 -->
00:32:20
and if I speak to a speech of truth, budget fee, because of which you are displeased with me, you do
become displeased with
00:32:21 -->
00:32:27
in Neela, trophy half Allah. Verily, I hope in that for the forgiveness of a
00:32:31 -->
00:32:32
very simple
00:32:33 -->
00:32:38
messenger of Allah, I could actually say anything to you as a lie.
00:32:39 -->
00:32:40
But I know for sure
00:32:41 -->
00:32:45
that by law, you will be pleased with me temporarily.
00:32:46 -->
00:32:48
But false would cannot last
00:32:50 -->
00:32:51
and the live and not in jail.
00:32:53 -->
00:32:56
And sooner or later through one mean or another.
00:32:57 -->
00:33:04
Allah will reveal the truth to you allow will cause you to become angry with me.
00:33:05 -->
00:33:17
If I speak the truth to you, it will hurt you, you will be displeased. But that displeasure will be
temporary, because I will have done the right thing. And
00:33:18 -->
00:33:25
therein I will hope for the forgiveness of Allah and through a loss forgiveness and his pleasure,
your forgiveness in
00:33:28 -->
00:33:29
law will love
00:33:31 -->
00:33:39
men by Allah mokona Lima North I have no excuse whatsoever for remaining behind
00:33:43 -->
00:33:44
the law
00:33:46 -->
00:34:01
by law has never ever been acquired as a mini pinata, her left arm as strong, is healthy and as
wealthy as I was when I remained behind from
00:34:02 -->
00:34:10
for God, it was sort of like a lump It was so Allah His Messenger sallallahu alayhi wa sallam said a
Maha either.
00:34:12 -->
00:34:12
As for him,
00:34:14 -->
00:34:15
he has spoken the truth
00:34:17 -->
00:34:22
from sunrise, the alarm feek until Allah
00:34:25 -->
00:34:27
passes judgment about
00:34:30 -->
00:34:31
see the contrast.
00:34:33 -->
00:34:34
The hypocrites came.
00:34:35 -->
00:34:39
Some of them had come to the Prophet sallallahu alayhi wa sallam before he left.
00:34:41 -->
00:34:44
And they had actually joked amongst themselves that let's go to Mohammed
00:34:46 -->
00:34:47
and plead excuses with him.
00:34:49 -->
00:34:54
If he gives us permission, then we can stay behind with his blessing.
00:34:55 -->
00:34:59
And if he refuses his permission, we slow down Go with him.
00:35:02 -->
00:35:07
There were others who never bothered coming to seek permission from him before but now they came.
00:35:11 -->
00:35:23
And they made excuses. They liked him. Prophet sallallahu alayhi wa sallam didn't engage with them
didn't interrogate them, whatsoever. They said the Prophet sallallahu alayhi wa sallam just
accepted.
00:35:25 -->
00:35:26
He even
00:35:27 -->
00:35:30
they asked him to pray for them, so he prayed for them.
00:35:33 -->
00:35:38
And there was a word earlier on whereby the Prophet sallallahu alayhi wa sallam accepted their beta.
00:35:40 -->
00:35:41
Their pledge
00:35:42 -->
00:35:42
was that
00:35:44 -->
00:35:52
they were Muslims, apparently. So they had already pledged themselves earlier, they had already
given their beta early.
00:35:54 -->
00:35:55
So
00:35:58 -->
00:36:01
why is it mentioned here that he accepted their beta?
00:36:04 -->
00:36:07
I've explained before that beta sync means and agreements.
00:36:09 -->
00:36:14
And it's something that can occur again and again it can recur.
00:36:17 -->
00:36:18
And there are different types of bear.
00:36:20 -->
00:36:21
One is known as
00:36:23 -->
00:36:25
the beta of Islam, the
00:36:26 -->
00:36:33
beta of Islam, or some of them would give one is known as beta bar, the beta of obedience of
following what is also known as
00:36:35 -->
00:36:38
the agreement or the pledge of repentance.
00:36:40 -->
00:36:41
So when they would,
00:36:42 -->
00:36:47
on this occasion, what they did is that they made their excuses
00:36:49 -->
00:37:03
and they reaffirm their commitment to the Prophet sallallahu alayhi wa sallam, and reminded him that
we are still committed to you. So this wasn't a new beta. They simply renewed that original original
pledge.
00:37:05 -->
00:37:09
And the Prophet sallallahu alayhi wa sallam accepted that as well. Whatever they said they he
accepted.
00:37:10 -->
00:37:14
But here the Prophet sallallahu alayhi wa sallam insinuated something he dropped in.
00:37:16 -->
00:37:17
Close to 100 of them came.
00:37:20 -->
00:37:40
They said Yara sort of pray for us. He prayed for them. They gave him the beta. He accepted their
beta. They offered their excuses. He accepted their excuses. It did not interrogate them, he didn't
engage them. They even said O Messenger of Allah seek last forgiveness for us. So the Prophet
sallallahu Sallam even did this the fall for them.
00:37:44 -->
00:37:54
They left government America the alarm on hurricane, he turned away. When he saw him at a distance
He smiled but the smile
00:37:55 -->
00:37:56
The joy of seeing him
00:37:57 -->
00:38:10
was overwhelmed by the pain that he had caused. So his smile the smile of an angry person. Then when
he sets in come when he came close, he turned away. He said to him, why do you turn away?
00:38:12 -->
00:38:34
I've explained the whole conversation. The Prophet sallallahu alayhi wa sallam did all this with
him, gamble romanichal the alarm and confessed to the truth. So the Prophet sallallahu alayhi wa
sallam said to everyone who was present a Maha that he dropped a huge and he said as for this one,
he has spoken the truth, meaning all the others
00:38:38 -->
00:38:44
mahabhava as for him, he has spoken the truth sets in rise
00:38:45 -->
00:38:49
until a lot besides patch panel.
00:38:50 -->
00:38:51
Those
00:38:53 -->
00:38:54
who speak the truth
00:38:57 -->
00:39:01
those who repent sincerely, Allah subhanho wa Taala
00:39:03 -->
00:39:04
may punish them in this dunya
00:39:06 -->
00:39:11
but as for others last Hannah who with Allah may
00:39:12 -->
00:39:16
leave them be but a lot defers their punishment
00:39:18 -->
00:39:21
in these later Bye mom Ashwin humble ins mustard
00:39:22 -->
00:39:28
and mushy burn in his he and by others from Abdullah in the mock up for the alarm
00:39:30 -->
00:39:33
which relates to that the Prophet sallallahu alayhi wa sallam said
00:39:37 -->
00:39:40
when Allah wishes good for a person,
00:39:41 -->
00:39:45
Allah hastens his punishment in the world.
00:39:46 -->
00:39:49
When Allah wishes ill for a person
00:39:50 -->
00:39:59
a lot defers his punishment till the hereafter until he comes on the Day of Judgment with his sins,
as though his sins are
00:40:00 -->
00:40:01
Like the mount of
00:40:02 -->
00:40:13
one of the mountains of Medina is known as a double A. He said his sins accumulate until they are
equivalent to the mass of mount a.
00:40:16 -->
00:40:18
And that's exactly what happened here.
00:40:19 -->
00:40:32
Like sets accepted. alarm is messengers alarm it has some except to the appearance condition of the
mouth thing of the hypocrites and let them be. He deferred their punishments and their
accountabilities
00:40:34 -->
00:40:36
as well Captain America will be your loved one.
00:40:38 -->
00:40:58
He made a mistake, but he spoke the truth and repentance was sincere. Allah subhanho wa Taala tested
him not only for his mistake, but Allah tested him in his repentance also, this whole story is about
his test in his repentance.
00:41:01 -->
00:41:10
This is why I gave you the the the title, the ordeal of sincere repentance. Repentance isn't just a
question of saying sorry.
00:41:16 -->
00:41:23
When a person repents sincerely, and the last panel that accepts that person's boba.
00:41:26 -->
00:41:35
Allah has the origin punishes him possibly in the dunya for is repentance. Based repentance is
accepted.
00:41:38 -->
00:41:42
But sin, sincere repentance itself is an ordeal.
00:41:45 -->
00:41:48
punishment for one sins in the dunya is an ordeal
00:41:50 -->
00:41:51
but it's part of one's repentance.
00:41:53 -->
00:42:14
And that's what happened with gamma mnemonic for the loved one as I explained, to sort of less than
the law and even send them said, when when a law which is good for a person Allah hastens as
punishment in the world. When a law wishes ill for a person, a lot defers his punishment, till the
Hereafter, until he comes on the day of reckoning
00:42:15 -->
00:42:20
with his sins as though his sins are equivalent, or they are like mount a
00:42:23 -->
00:42:30
sort of loss of love, it was seldom said so that was for him, he has spoken the truth rise until
Allah decides batchi.
00:42:36 -->
00:42:49
So Cameron monocle the lover and continues, he says, I rose without aura gentlemen, but he said him
at the Barony. So a number of men from Selma, they sprang up,
00:42:51 -->
00:42:54
they jumped and they fall me
00:42:57 -->
00:43:12
for calling whoever knew Selma, his his clan. So his own family members, his extended family, his
close relatives, the people of his own clan, they jumped up and they rose and they followed him.
00:43:13 -->
00:43:18
Why? football Lee so they said to me, Well, I married him Naka.
00:43:20 -->
00:43:27
We have not been published by a law. We have never ever known you to have committed a sin before
this.
00:43:32 -->
00:43:39
work. I just allowed the corner to vote in our suit in La Jolla. Heidi who was with
00:43:40 -->
00:43:40
the phone?
00:43:42 -->
00:43:44
And how could you fail?
00:43:46 -->
00:43:49
to offer an excuse to the Messenger of Allah
00:43:51 -->
00:43:53
with the same excuse
00:43:54 -->
00:43:58
that the others who remain behind offered to the Messenger of Allah,
00:43:59 -->
00:44:06
ie his family members, his clan members came to him and said to him, that look.
00:44:08 -->
00:44:11
Okay, it was a mistake. You made one mistake.
00:44:14 -->
00:44:18
We experienced similar things when people come to reassure us.
00:44:22 -->
00:44:24
people tried to make us feel better.
00:44:27 -->
00:44:28
And that's what they did.
00:44:30 -->
00:44:35
They tried to convince them that look, okay, you made one mistake. Just one mistake.
00:44:36 -->
00:44:44
By a law before the state would have never known you to do anything wrong. You've never committed a
sin. You made one mistake. So why couldn't you just do what the others did?
00:44:48 -->
00:44:57
There was a reason for this because they, like I said it was a very tribal society. So family meant
a lot.
00:44:58 -->
00:44:59
Relatives meant a lot
00:45:00 -->
00:45:01
ones claim meant a lot.
00:45:03 -->
00:45:06
One for One, one for all, all for one or for all.
00:45:09 -->
00:45:11
One for all, all for one. That's how they left.
00:45:12 -->
00:45:19
Any blemish on one person was a blemish on the whole family, any blemish on the family was a blemish
on the claim.
00:45:21 -->
00:45:28
So some of the members felt that, look, it looks bad, not just on him but on Earth.
00:45:31 -->
00:45:42
So they came to me and they said, Look, why couldn't you just do what the others did? Okay, you made
a mistake, one mistake, you've never done anything wrong before this. So couldn't you just make up
any excuse like the others that
00:45:43 -->
00:45:45
they got away with it.
00:45:47 -->
00:45:53
And one had said that he would have accepted your excuse, just as he accepted the excuse of the
others.
00:45:55 -->
00:45:58
They continued of Ghana cafe academic.
00:46:00 -->
00:46:13
Furthermore, they also said, Well, before I continue, let me just explain something in another
durational that had the, it describes more detail what they said to him. So they said quite a few
things to him. And
00:46:14 -->
00:46:21
he was so shaken by their pressure, that for a moment he was hesitant.
00:46:24 -->
00:46:42
And he was fluctuating between going away and actually going back to the pseudo loss of the law it
was sent them and saying to him, what they suggested, well, messenger of a lot. No, I did have a
valid excuse. And this was my excuse.
00:46:44 -->
00:46:48
And they continued, but coronagraphic them back
00:46:49 -->
00:46:52
is the father of a suit in law has a law it was luck.
00:46:55 -->
00:47:08
And the seeking of forgiveness, by the Messenger of Allah would have been sufficient for your sin.
Meaning some of them came up with a very strange suggestion, which is
00:47:10 -->
00:47:14
the question was, look, I am wrong, I did wrong.
00:47:15 -->
00:47:20
Now, even if I lie, I can lie to the Prophet sallallahu alayhi wasallam.
00:47:21 -->
00:47:23
But how will that save me from Allah.
00:47:25 -->
00:47:42
So some of them even came up with this novel suggestion that you see if you get away with lying to
the Prophet sallallahu wasallam and he accepts your excuse, he will defer for you, just as he did is
too far for the others. And when the Prophet sallallahu wasallam does is the far
00:47:44 -->
00:47:49
if the Messenger of Allah seeks forgiveness on your behalf, it will wipe away your set
00:47:50 -->
00:48:00
of Guernica. So he said, they said, the Messenger of Allah was seeking forgiveness on your parts
will be sufficient for your sin.
00:48:02 -->
00:48:05
Follow him as your newborn and
00:48:06 -->
00:48:09
he says, By law, they continued to rebuke me
00:48:13 -->
00:48:25
until I intended to return to the Messenger of Allah, but they will never see and belie myself which
means that I actually felt so pressured
00:48:27 -->
00:48:29
and so confused by them,
00:48:30 -->
00:48:31
so to speak.
00:48:33 -->
00:48:49
And they rebuked me so much, but I intended to go back and belie myself meaning I say to the
Prophet, sallallahu alayhi wa sallam, or messenger of Allah. No, I was actually lying. When I said
to you earlier on that we're speaking the truth. I was actually lying. Now speaking the truth.
00:48:53 -->
00:48:54
That's the effective pressure.
00:48:56 -->
00:48:59
But those who are sincere, Allah helps them
00:49:01 -->
00:49:02
despite all the pressure.
00:49:06 -->
00:49:08
And it's not mentioned here, but in another generation.
00:49:10 -->
00:49:17
They said to him, why don't you go back and speak? shortly Can't you make up any excuse?
00:49:20 -->
00:49:25
You have given been given the force of arguments and you have been given eloquence
00:49:28 -->
00:49:31
and they even said to him, we're in mipela, shot it on Jedi.
00:49:32 -->
00:49:49
And verily, you are bold poets. You are a bold poets. You're a poets. Country, you say anything to
the Messenger of Allah. Look at gamma monocle. The alarms reply, when they said to him, that you are
a bowl of poets, but he said not in line.
00:49:51 -->
00:49:54
I can compose poetry, but not as
00:49:58 -->
00:49:59
he recognized.
00:50:00 -->
00:50:14
Truth for what it was, even if he had to suffer temporarily. It's ultimately its truth that saves a
person. Lying may set it save a person temporarily, but ultimately destroys.
00:50:16 -->
00:50:18
And for a Muslim
00:50:19 -->
00:50:23
honesty, truthfulness, in speech,
00:50:24 -->
00:50:46
and in words and in character and indeed, here we're speaking about honesty in speech, truthfulness
and speech is so important. The lying is one of the major sins and truthfulness leads to so much
good lying leads to so much evil lying corrupts a person's character. This is why the sort of laughs
and alarm system has actually told us
00:50:48 -->
00:51:03
not to even lie to children, not to even lie Walt's joking as he said, they said to him in Nicola
Sharia, Russia even God, the very you're a bold poet. His reply was that I do not lie not in line.
00:51:04 -->
00:51:13
Meaning I don't lie even in poetry and I may be a bold poets, but I cannot lie in my pouch.
00:51:16 -->
00:51:17
In one heavy
00:51:18 -->
00:51:24
led by my older son, and by others, sort of lost a lot
00:51:29 -->
00:51:31
of all mama have the alarm on relators beautiful Eddie.
00:51:33 -->
00:51:36
He says and as the innovate and fear of a Belgian
00:51:39 -->
00:51:41
lemon terracotta Mira were in Ghana he
00:51:44 -->
00:51:46
will be baiting he was subtle Jenna
00:51:48 -->
00:51:50
lemon turaco cassava in Ghana Mazda
00:51:52 -->
00:51:58
will be waiting for Allergan. Lemon Hasina Hola. Oh, c'mon Casa de la la,
00:52:00 -->
00:52:10
la la and others relate this for the from Mama hora de la and who says that the Prophet sallallahu
alayhi wa sallam said and as a team, I am a guarantor.
00:52:11 -->
00:52:29
I guarantee I am a guarantor. I take the responsibility of what? Of a house on the outskirts of gym.
for that person who abandons arguments even though he is on the right, he is in the right.
00:52:32 -->
00:52:38
When he continues, and I am a guarantor of a house in the center of gender.
00:52:40 -->
00:52:50
For one lemon Terkel, katiba in Ghana Malzahar for someone who abandons the line, even ingest even
whilst joke
00:52:51 -->
00:52:55
sort of learning so that was the Lamb has told us don't even lie while joke.
00:52:57 -->
00:53:08
and final part parts of the head of youth is and I'm a guarantor of a house in the highest part of
Gemma for someone who makes beautiful his manners.
00:53:11 -->
00:53:14
Any number of Rahmatullah Healy relates Ethan is Muslim.
00:53:18 -->
00:53:20
From Abdullah, Mohammed, the Allahu
00:53:21 -->
00:53:34
Allahu Allah was one of the youngest to have out of the line. In fact, when the Prophet sallallahu
alayhi wa sallam passed away, they say that he was reportedly only 567 years old.
00:53:38 -->
00:53:39
But he still has a heavy
00:53:43 -->
00:54:03
it's heavy, it's very beautiful. So you might have to learn how to relate from Abdullah Mohammed or
the Allah and he says that one day the Prophet sallallahu alayhi wa sallam came to visitors at our
house, and I was a child. So I went out to play. I was going out to play.
00:54:04 -->
00:54:22
So a lot of it was stolen came by child as a child. So he said, I was going out to play. So my
mother wants to stop me. So she called me and she said, Come here, I'll give you something I'll give
you the words are the other I think, Come, I'll give you
00:54:23 -->
00:54:32
so the Prophet sallallahu alayhi wa sallam said to the middle of the light of the alarm, what were
you going to give him? So she said dates.
00:54:34 -->
00:54:43
So she did give him dames? province and Lola it was some of them said, had you not given him dates,
this would have been registered as a lie against you.
00:54:45 -->
00:54:55
Sometimes when we say children, come here, come here, I'll give you something. The poor child thinks
we're going and he's going to get he or she's going to get something sweet and then unfortunately,
00:54:58 -->
00:54:59
not anymore. But in the
00:55:00 -->
00:55:00
old days
00:55:10 -->
00:55:15
so common law sort of sort of law had a history that was cinemas told us don't lie, watch joking.
00:55:16 -->
00:55:18
Don't lie even to children.
00:55:19 -->
00:55:21
That's a false promise.
00:55:22 -->
00:55:29
As far as lying to one another is concerned lying as adults lying, that is a sign of hypocrisy.
00:55:30 -->
00:55:32
truthfulness is a sign of a belief
00:55:34 -->
00:55:44
and want to deflated by Imam Bukhari Muslim law Halima and many others. From see them Abdullah have
numerous rule there'll be a law firm
00:55:45 -->
00:55:47
and this is the wording of the Muslim
00:55:48 -->
00:55:52
civil law. So the law it was seldom says at equal visit
00:55:54 -->
00:56:01
for in the little bit, when in reality iljin oma is originally a stock we have
00:56:03 -->
00:56:04
lots of the
00:56:05 -->
00:56:17
what Yakumo can aim for in naka de Lille for June. We're in for Julia de la. oma is our original yet
did we get him hatha yoga in the light of that?
00:56:19 -->
00:56:22
So de la sala la it was seldom sayings
00:56:23 -->
00:56:35
and adhere to the truth. I speaking the truth, adhere to truthfulness. For verily truthfulness,
leads the person to pi.
00:56:36 -->
00:56:40
And indeed piety righteousness leads the person to gender.
00:56:42 -->
00:56:44
And a man speaks the truth.
00:56:47 -->
00:56:51
And continues, a man continues to speak the truth
00:56:52 -->
00:56:56
and seek opportunities to speak the truth
00:56:57 -->
00:57:08
until he is recorded by Allah as a veracious person, an extremely honest, truthful and trustworthy
person, as I said, the
00:57:10 -->
00:57:15
he is recorded by Allah and registered by Allah as a Siddique
00:57:17 -->
00:57:18
of the gracious person.
00:57:20 -->
00:57:21
And then he continues.
00:57:26 -->
00:57:29
Welcome, welcome. And beware of line
00:57:31 -->
00:57:32
fitness.
00:57:34 -->
00:57:42
For indeed lying leads and guides to sending and sending leads and guides to jump
00:57:43 -->
00:57:50
to the fire. And a man continues to lie and seek opportunities to lie
00:57:51 -->
00:57:58
until he is registered by Allah as a good job, and excessive, great liar.
00:58:00 -->
00:58:04
And the words of Rasulullah sallallahu alayhi wa sallam are profitec
00:58:05 -->
00:58:07
they contain so much wisdom,
00:58:08 -->
00:58:10
philosophy and psychology.
00:58:13 -->
00:58:20
What's the meaning of a man law speaks the truth and continues to speak the truth and seeks
opportunities to speak the truth.
00:58:21 -->
00:58:49
When a person is asked, in speech, that translates into honest actions and not just honest actions,
but it translates into an honest truthful character. The person is true in speech indeed and
character, they identify with the truth, they are comfortable with the truth, they are inclined to
the truth, they recognize the truth
00:58:50 -->
00:59:05
and their character becomes one a character of truth, so much. So we have said that now the person
actually seeks out opportunities to speak the truth, to defend the truth to stand up for the truth.
00:59:08 -->
00:59:11
The person seeks opportunities for the truth
00:59:13 -->
00:59:28
and this leads a person reaching such a lofty status. That was the last and the love it who seldom
says he is registered as a severe a voracious person in the sight of a law. But on the other hand,
00:59:31 -->
00:59:34
this is why people who are honest and truthful
00:59:35 -->
00:59:37
and who have characters of truth,
00:59:39 -->
00:59:43
they are hurt by lands, and they are angered by false
00:59:44 -->
00:59:50
and that's why they are so passionate about the truth. Because truth is their being and they're very
caring.
00:59:53 -->
00:59:56
There is no falsehood in them. But conversely
00:59:57 -->
00:59:59
and this is something to reflect on.
01:00:00 -->
01:00:03
This little muscle alarm system says a man lies
01:00:04 -->
01:00:13
and a man continues to lie and seeks out lying with parallel COVID and he seeks line, he searches
for lie.
01:00:15 -->
01:00:35
He heads towards line. This means that when a person lies with their tongue, soon, that line leads
to sinfulness. It's not an innocent lie. It leads to sinfulness. It leads to false behavior, it
leads to align character,
01:00:36 -->
01:00:39
a person's character becomes false.
01:00:41 -->
01:00:44
This is why last phase of the magic boom.
01:00:45 -->
01:00:54
You have the rune law How dare they attempt to deceive a law whereas law is the one who is keeping
them in error.
01:00:55 -->
01:01:04
When a person lives so much, he or she becomes so deluded that they actually think that we can
deceive the creator
01:01:05 -->
01:01:11
we can lie against the Creator. And soon their character becomes one of false that
01:01:12 -->
01:01:14
they lie to themselves.
01:01:15 -->
01:01:22
So they are unable to distinguish between truth and falsehood, reality and imagination, even with
themselves.
01:01:26 -->
01:01:36
And they become when they lie once person lies, lies, lies. What does the Prophet sallallahu alayhi
Salaam say, with Harold COVID, the person seeks out opportunities to lie.
01:01:38 -->
01:01:47
So such people become serial liars, excessive liars, compulsive liars, impulsive lives, pathological
liars.
01:01:48 -->
01:01:58
And the These aren't all synonyms. There are subtle distinctions between all of these definitions.
person becomes an excessive liar.
01:02:00 -->
01:02:12
And then a compulsive liar. And impulsive liar. Person lies on impulse. There's no impetus. There's
no reason there's no wisdom. There's no point. It's automatic, spontaneous.
01:02:15 -->
01:02:20
It's almost like they prefer lying to falsehood. Sorry, they prefer lying, speaking the truth.
01:02:22 -->
01:02:24
And I've experienced it.
01:02:25 -->
01:02:44
I'm sure many others have with other people, not myself. But I've experienced it in the sense that
you cannot make sense of the line. So you ask someone Where were you? And the person was actually,
let's say in the machine. So the person was in the machine.
01:02:46 -->
01:02:52
And you knew that when the machine you have evidence that they were in the machine, but they say I
was in the marketplace.
01:02:54 -->
01:03:03
So they actually prefer lying and saying that we're in the marketplace, rather than speaking the
truth. And winner points by saying I was in the mustard.
01:03:06 -->
01:03:13
Cereal line impulsive line compulsive obsessive and because pathological pathological means that
some pathology of their
01:03:17 -->
01:03:23
there's a desire to lie, there's an insatiable desire to actually feed that desire.
01:03:25 -->
01:03:30
By line, a person doesn't feel content until they've had their fix on line.
01:03:31 -->
01:03:48
That's the meaning of Mozart originally, yet, we haven't really got them. And a person continues to
lie and seeks opportunities to lie. So if there's nothing to lie about, in the words of Rasulullah,
sallAllahu, alayhi wasallam. We have it actually search for something to lie
01:03:50 -->
01:03:57
in the lack of verba until he is registered as a verb, an excessive liar by a
01:04:00 -->
01:04:04
mean Yeah, there are many definitions. One is non dementia. Munchausen syndrome.
01:04:07 -->
01:04:10
Munchausen was a German aristocrat or Baron,
01:04:11 -->
01:04:27
who was wealthy he was respectful. While he was wealthy. He was part of the lead part of
aristocracy. And he had no reason. Yeah, he used to invent fancy tales, and fantastic stories about
himself.
01:04:28 -->
01:04:32
He was such a great liar. They actually named the condition after
01:04:33 -->
01:04:34
Munchausen syndrome.
01:04:37 -->
01:04:39
There is no need for insula
01:04:44 -->
01:04:53
hypochondriacs, ask the same person lives really to win attention with an eye by anything and
they're lying to themselves as well.
01:04:56 -->
01:04:59
There was one person I remember he mentioned that
01:05:00 -->
01:05:05
He had been to hospital and had 26 surgical operations
01:05:06 -->
01:05:09
26 surgical operations
01:05:11 -->
01:05:14
and he later confessed
01:05:15 -->
01:05:16
that he was never sick.
01:05:18 -->
01:05:31
He was never sick. He never suffered any of the symptoms that he was claiming for all of those
operations, but he went simply because he loved the attention and being in hospital.
01:05:34 -->
01:05:35
And he loved the attention.
01:05:37 -->
01:05:51
That's what had Condrey ax do they lie about about themselves and their illness? And they act so
convinced and one of the reasons are able to act so well, is because partially they believe
themselves, if not entirely.
01:05:55 -->
01:06:12
We may have a few giggles about this. But the devastation that line causes the destruction, the
mayhem and the carnage that it leaves in its wake for the perpetrators of the line, as well as the
victims and others is colossal.
01:06:16 -->
01:06:34
And the damage is serious. And it's no laughing matter. In fact, Rasulullah sallallahu alayhi wa
sallam has told them that even though I guarantee a house, I'm a guarantor of a house in the center
in the middle of genma. For someone who abandons lying even in jest, even whilst joke
01:06:37 -->
01:06:39
and as far as the line itself is concerned,
01:06:40 -->
01:06:41
a lot
01:06:43 -->
01:06:57
of sort of laughs a lot of celebrities and a famous have inflated by so you're unable to handle the
alarm rang recorded by Mahatma Muslim many others. Famous Believe it or not, the color is the way
they're wired the way that domina ha.
01:06:59 -->
01:07:07
The signs of hypocrites are three. The first one either had the thicker lip, when he speaks he loves
01:07:08 -->
01:07:17
weather wherever fluff and when he makes a promise, he breaks that promise with that domain or harm.
And when he's entrusted
01:07:19 -->
01:07:22
with an item of trust, he's treacherous.
01:07:24 -->
01:07:30
So remember, Hardy moms can both relate this to the front of the law. And in one of the narrations
of the same idea.
01:07:32 -->
01:07:36
by Muslim writing the law here you know what the wedding is the wedding is as follows.
01:07:37 -->
01:07:39
If the Thera from
01:07:42 -->
01:07:44
what insomma was sulla was ama, and
01:07:47 -->
01:07:54
the signs of the hypocrites are three, even though he may fast and pray and claim to be a Muslim.
01:07:55 -->
01:07:59
If I had the thick of it, when he speaks he lies
01:08:00 -->
01:08:00
with a word.
01:08:01 -->
01:08:08
And when he makes a promise, he breaks his promise with that dominicano when he is entrusted with an
item or trust, he breaks that trust
01:08:09 -->
01:08:28
and there's another Hadith which is similar, but related again by McCarty, my Muslim and others, but
from another companion Abdullah manga blouse or the law and the wording of this hadith is barbarian
man Kareena Fie Gana Mana African ha this woman cannot be has not been one cannot be has not a
minute
01:08:31 -->
01:08:36
to minute home with a hug the way the other way that has some effect.
01:08:37 -->
01:08:57
When he is in trust, the Prophet sallallahu alayhi wa sallam says listen to the wording very
carefully. There are four traits if found in a person Ganon will not fit them highly Sir, he is a
pure hypocrites. And if one of these traits is found in him, then he has in him a traits of
hypocrisy until he removes it.
01:08:59 -->
01:09:05
And the four traits are the first one is that domina harm when he's entrusted with an item of trust.
01:09:07 -->
01:09:10
He is treacherous. he betrays that trust.
01:09:11 -->
01:09:14
This is one of the same three mentioned the Hadeeth over a law, the law.
01:09:15 -->
01:09:20
Number two, we had the fact that when he speaks he lives again the same one from the head
01:09:22 -->
01:09:59
of the law firm. The third one, what are the other the wording is slightly different. But it means
the same thing in the head of the law one way or the other when he makes a promise. So he breaks
that promise here way there are other other when he makes an agreement, he betrays that agreement
say betrays that promise, but in the head either under law, or the law. There's a third or fourth
trades, which is distinct and additional to the one in the heavier warrior one of the alliances with
our hearts and fudger when he falls into conflicts and disputes with someone then he says
01:10:00 -->
01:10:15
Then we don't have time to go into the meaning. But all it means is we all have our disagreements,
we all have our disagreements as human is natural. But what Islam teaches us is to manage our
conflicts to manage our disagreements.
01:10:16 -->
01:10:31
When a person goes beyond all bounds, when a person is unable to contain the disagreement, when a
person misbehaves in the disagreement, or when a person fails to keep the disagreement confined to
its own sphere,
01:10:33 -->
01:10:38
then that is not the sign of a believer that is a sign of hypocrites.
01:10:42 -->
01:10:45
But here we are focusing on the words whether
01:10:46 -->
01:10:47
when he speaks here,
01:10:50 -->
01:10:51
and this, he has a very
01:10:53 -->
01:11:07
well, he has another meat Well, he parts of the meaning of the study this question is, for traits.
If all four are found in a person, then he has it in him a trait of hypocrisy. Oh, he is a pure
hypocrite, if one of them and one of the traits of hypocrisy.
01:11:09 -->
01:11:10
So what happens if someone
01:11:12 -->
01:11:16
sometimes we find ourselves being guilty of all fall of line
01:11:18 -->
01:11:20
of breaking people's trust
01:11:22 -->
01:11:28
or being treacherous in our in our agreements, and of going beyond the bounds in our disagreements?
01:11:31 -->
01:11:37
Very dangerous. But the best way of understanding this is that if the person is still not yet a
hypocrite,
01:11:38 -->
01:11:49
all sins, all good deeds, creates a momentum, and all sins creates momentum. Each good deed makes a
subsequent good deed easier.
01:11:50 -->
01:12:01
And it facilitates the next good deed. But sin facilitates the second sin. And each sin creates a
momentum, which propels a person along the path of iniquity and sin.
01:12:04 -->
01:12:06
That's why last season sort of delayed
01:12:09 -->
01:12:35
for a moment about what the cause of the person efficently acetylcholine, what amount of money that
was stuck in our listener for somebody acetylcholine, Ursula, we don't have time, but simply Allah
says, As for who gives I in charity, and who fears Allah and is conscious of Allah, and who attests
to the good, ie the truth of Islam. For some of your subtle huiling use law, we shall
01:12:36 -->
01:12:42
ease him into ease, also, meaning we shall ease him into ease. One of the meanings is
01:12:44 -->
01:12:55
just as he does these good things, we shall grant him that they'll feed and the divine enablement
and the ability to do even more good. But on the other hand,
01:12:57 -->
01:12:59
why mama McCullough was stuck in our cave,
01:13:00 -->
01:13:11
as one who is stingy and miserly, and withholds giving in charity from giving in charity, and who
rejects the beautiful truth, I have slammed Quranic cetera or good in general,
01:13:13 -->
01:13:14
then what?
01:13:15 -->
01:14:03
And who considers himself independence and not in need of Allah. Allah says, For some of your subtle
hulan arcilla, we shall ease him into difficulty, meaning each sin of his will create a momentum for
further sins. And that's exactly what's happening here. When a person lies, one lie leads to more
lies until he develops a current sort of line, until eventually he is registered as a excess as an
excessive liar by a lot. And here as well. This has a trait of hypocrisy. Lying is a trait of
hypocrisy. If a person is not a hypocrite, now, there is a great danger, that through these sins
that are so close to hypocrisy, alar may seal his heart and make him a trip. And that's actually in
01:14:03 -->
01:14:20
the book. In sort of the boba coincidentally, the same surah that deals with because with the book,
a lot more than essays about some of them the hypocrites, for whom the FARC and few Ruby who own the
llama, why do Obamacare?
01:14:22 -->
01:14:39
Allah says there are of them, ie the hypocrites, who promised Allah. If Allah gives us of His grace
and bounty, we will surely give in charity and we will surely be of the pies. So when Allah did give
him of his grace and bounty, give them
01:14:40 -->
01:14:45
they were stingy. They were miserly, contrary to their promise.
01:14:47 -->
01:14:49
And they turned away from Allah.
01:14:52 -->
01:15:00
So Allah says, As a result and in punishment of law, created hypocrisy.
01:15:00 -->
01:15:05
cracy for them in their hearts, till the day that they shall meet a law.
01:15:07 -->
01:15:31
Why as a direct result of law, because they broke their promise to alarm our goal will be Malcolm,
because they would lie. What that verse tells us that last seal their hearts, and made them
hypocrites, and planted hypocrisy in their hands directly as a result of their pig breaking their
promises to Allah and because of their lie.
01:15:33 -->
01:16:03
So, we should fear that this didn't have line. If we indulgence if we engage in it, not only is it a
sign of hypocrisy, but Allah forbid, it leads to true hypocrisy, not just hypocrisy of deed, but
hypocrisy of faith and true hypocrisy of the hearts. They are that how the youth as well and there
are many other verses of the Quran. In fact, I'll just end with one verse of the Quran, Allah
subhanho wa Taala says in the knife that he can even live in LA, you know,
01:16:09 -->
01:16:28
the ayah to LA what La Mancha goon, only those who do not believe in the signs and the verses of
Allah. Only they truly invent lies, and these are the ones who are alive, ie if a person has true
belief in Allah and accountability before Allah, that person will not
01:16:30 -->
01:16:38
only a person who, ultimately in faith and indeed and in practice, and to all intents and purposes,
does not believe in Allah.
01:16:39 -->
01:16:43
Only that person will invent and fabricate lies.
01:16:45 -->
01:16:50
Government, America will be a lot more recognized and knew all of this.
01:16:53 -->
01:17:22
And that's why he refused to bow to the pressure of his own family members. And he refused to light
or sort of law, some of the law and even some of them, he was willing to speak the truth and suffer
the consequences. And when some of his family members have not mentioned here, but in another
generation, they said to him, why don't you go back and just make an excuse, like country dirt?
gambled? romanichal, the loved one eventually say he did he did did that. First he was hesitant. But
01:17:24 -->
01:17:33
he then resolved to speak the truth and remain firm on the truth. And he told his family members,
listen, I will not commit sin upon sin.
01:17:34 -->
01:17:47
I will not commit to sins. I will not wrong the Prophet sallallahu alayhi wa sallam twice, in that I
stayed away from him. And now that I lie to him also, no, I won't do that.
01:17:48 -->
01:17:53
That's why he results speak the truth, no matter what came. And that's exactly what he did.
01:17:57 -->
01:18:00
I'll end with just one sentence.
01:18:02 -->
01:18:04
two sentences and we'll continue next week.
01:18:06 -->
01:18:26
So I then said to them after confirming that he would not lie, he said Columbia harbor mania. Has
anyone else met with the same fate with mean bottle Marian Lee said yes. Or Joanne two men. Barla,
mithila, mithila. They both said exactly what you just said, ie they spoke the truth.
01:18:27 -->
01:19:09
For the love of man, this will not be the look. So what was said to you? was said to them also. I
mean, they were given the same reply that they've spoken the truth. So go into a law decide your
matter. Football the man who masasa Who are they? Although they both said what are two blue Ruby?
One was more or Ruby or the law one and the other was what he learned more about the fee hit out of
Malaya the alarm home for the guru Leo gjelina slyly hain but shader but there are. So they
mentioned to me to pious men who had both been present in the Battle of bed, fi him elsewhere. In
them was an example to follow.
01:19:11 -->
01:19:42
So he was reassured that no, I'm doing the right thing. I will speak the truth. I've spoken the
truth. I will not turn back on my word, I will suffer the consequences. And then when he said Has
anyone else suffer the same fate? They said yes to men. They both said exactly what you said I they
confessed to the truth. And they were both given the same reply and said Who are they said Morocco,
Nairobi and Romania. So Cameron America de la Harmon said I realized that these are two veterans of
the battle.
01:19:43 -->
01:19:59
And if it's good for them, it's good for me, and that I felt that they are a beautiful example to
follow in feminism is an example to follow truthfulness. Remember, he I've said before that the
veterans have been
01:20:00 -->
01:20:08
were considered the elite amongst Muslims and see them how they battle the law. And when he there
was there was
01:20:09 -->
01:20:11
when he informed the
01:20:12 -->
01:20:24
people of Mecca of the Prophet salallahu intentions just before the conquest of Makkah, and it was
discovered that he had betrayed the Prophet sallallahu alayhi wa sallam secrets,
01:20:25 -->
01:20:31
a sort of laugh and he said that was Salam was displeased initially, and
01:20:32 -->
01:20:37
to have out of the love and were furious, and I want to be a part of the law one.
01:20:40 -->
01:20:43
stated his standard statement.
01:20:44 -->
01:20:49
Well, messenger of Allah grants me permission, give me leave to strike off the head of this
hypocrite.
01:20:50 -->
01:21:25
But how did we build that out of the law, one was a veteran of the Battle of butter, even on that
occasion, on on the occasion of such an apparent great on the occasion of an apparently great
betrayal for sort of less than the law it was sort of he gave him his reasons. He accepted his
reasons, and the profits of the law it was and and believed him, and he pacified the alarm and
calmed him and said to him, leave him or Emma, for it's as highly possible that law has looked at
the people and said to them,
01:21:27 -->
01:21:29
let them do what you wish for I have forgiven
01:21:31 -->
01:22:07
and how did nobody bought the out of the lawn was one of the veterans of the Battle of button. So
here as well more out of not revere and Hill out of Omaha de la and they were the veterans of the
Battle of butter, and gamble Malik hadn't participated in the Battle of butter as he mentioned at
the beginning. So when he realized that when I took over beat and Hilliard Noemi are suffering the
same fate, he realized that there must be good hate and wisdom in this, for after all, they are the
veterans of the Battle of Bethel, and in them is a beautiful example to follow. I will take my
punishment he felt, and I will, and he resolved to remain on the truth, as he had confessed to the
01:22:07 -->
01:22:24
Messenger of Allah sallallahu alayhi wa sallam will empty it and Sharla will continue next week May
Allah subhanho wa Taala enable us to understand the words of Allah and His Messenger sallallahu
alayhi wa sallam was a lot worse than the man after he bought a sword in the Vietnam while he was in
01:22:30 -->
01:23:09
this lecture was delivered by shall have a use of rattle hug and has been brought to you by alkota
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