Al-Ḥudaybiyah – The Truce Of Victory – PT 03

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Riyadul Haqq

Channel: Riyadul Haqq

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Episode Notes

This lesson covers the issues regarding water during the journey of Rasool Allah SAWS. A few of the miraculous incidents regarding water are recounted including an occurrence in al-Ḥudaybiyah.

This lecture was delivered on October 23, 2015 at Al Kawthar Academy, Leicester.

Episode Transcript

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Bismillah

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R Rahman Rahim Allah

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is the hero who will be here.

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Some elements of the outline in me

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for how do I want to show the world I

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want to show that

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to who are some of the law Donna adding

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the heel side about leaving the theater I'm guessing

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my biographer will be lurking in a sheet one of rejean similar

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in the law her woman who will use alone Adam

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livina animal sunlight he was sleep

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a lot

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earlier and later Allah Ibrahim Ibrahim in the

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alarm about

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an improvement to Allah Ibrahim Ali Ibrahim in

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respects of listeners

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we

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gather once again for the

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continuing study and commentary of

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the opera davia from Soho.

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We began

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three weeks ago

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and so far, we have reached the part of the heady

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where the narrator see

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from Missouri half of

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the Prophet salallahu alayhi wasallam prodded goaded, the cameras are swell, and she left her

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as a very quick summary Prophet sallallahu alayhi wa sallam left Medina

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at the beginning of the month of

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the rabada

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in the 16th of July,

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with the intention of performing

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this was the first time he was leaving Medina

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heading from Africa after the HR

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many events took place on the journey. I've explained all of them in detail, so repeat them here.

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Eventually, the Prophet sallallahu alayhi wa sallam arrived to the west of Makkah having taken a detour and eventually passing by

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very rugged and Rocky, unconventional routes. The Prophet sallallahu alayhi wa sallam arrived in a region known as davia.

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And just before with Abia, his camel sat down, I swear the camel, and then I explain the events of that part of the journey as well. Eventually the Prophet sallallahu alayhi wa sallam, how about the lover and who said that us well? The camel had become difficult prophets of Allah it was some said no, it hasn't become difficult or obstinate. The reason it's sat down and rich refusing to get up is that Allah is the one who restricted the elephants from entering into the city of Makkah. That law is the same one who has restricted us from proceeding any further, except by his command.

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After this conversation, the Prophet sallallahu alayhi wa sallam said, What did he do? For the Jetta? He thought as of July 4, but he prodded us why the camel and then upon his command, it rose again. In fact, it leaped up, and the Prophet sallallahu wasallam continued with this journey. Either Fidler and prophets Allah La Marlene, the narrator says, Fatherland, Prophet sallallahu alayhi wa sallam moved away from them again he took another slight detour, had done this is it a bit upset for the bat until he descended and came down to the furthers parts of who they be, would they be a spread out region, part of it is closer to market and waka Rama

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and the earlier part are you further away west from Mecca? That region is further from Mecca. So this is what's meant that the province of the La Liga was

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seldom settled in the area of holiday via which was the western side therefore the furthest away from the city of Mecca.

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Where did he come to Anna Thamud. In a leading man, he settled

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in the first part of the day via at the spring or the Elan ma have very little water.

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Now, it's not mentioned here in this generation. But

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we learned from other generations that the orange learning that Prophet sallallahu alayhi wa sallam was now very close to Makkah.

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Because, as was mentioned last week, he didn't really there'll be a loved one who was heading a cavalry units or reconnaissance units. He, as soon as he saw that the Prophet sallallahu alayhi wasallam had taken a detour and he missed them. And he and his cavalry units only realized with the distress that the Prophet sallallahu alayhi wa sallam was taken another route, he rushed back to McDonough inform them, the arrange, then came out of

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armed

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and a group a large contingent of the Quraysh they came towards.

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Because they realized that he was coming from that direction. And since where they be I was, like I said, a spread out area. There were a number of wells there. In fact, we keep mentioning, could they be? What was it named after? Of course, it's the name of a place in a small area. But what what was it called with a beer?

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It seems? Well, some of the so how about the law, quite clearly mentioned that there was one well there,

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which was called with a beer. And the well it's,

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and he also appears that the well was called her they were?

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Well, there was one well, which was called her davia. Why was a well called her they were because it was directly underneath a tree, which was bent and hunched. So that tree was known as had the bar, the bent hunched one. And because the well was directly beneath that, this is a diminutive of Hedberg with a B. So that was the name of the well. And it was a one single well, but then the whole region came to be known as who they be.

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And in that whole region, there were many wells. So the orangish, when they came out, they occupied the area closer to

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Macau. So they occupied the eastern part of the small area of davia, where there were many wells. So because this was a desert in warfare, what they were trying to ensure that they were the first to raise to the resources,

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just as happened in but there was a race to try and get to the wells have been. Similarly here, or H since they were closer to Makkah, and most of the wells were in that area, they managed to occupy the eastern part of where they be closer to Makkah, which meant that they now controlled most of the welds. The province of the law, it was since it was coming from the western direction was further away. He occupied Uppsala Abia, the further as part of her day, be it the western parts away from and there there was only one well,

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and in fact, it wasn't even a well as the narrator say, and a firmer than an 11 man, Prophet sallallahu alayhi wa sallam came to unsettled at a spring. Believe in man have very little water.

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Yet the Babu NASA Bharata

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so when the Prophet sallallahu alayhi wa sallam arrived, this habit of the Allah had already arrived at the well. And what were the people doing? It was a spring of very little water at the bottom of the mouse at the bottom, rather, the people were scooping up the water very little by little. So there was such less water that the heart of the alarm began scooping up the water with their hands or trying to scoop up the water and bits by bits.

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had done that. Sorry for them. You're a bit nervous.

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So the people did not leave the well or the spring. It wasn't even a well. The people did not leave us

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Spring leave this spring had done as a whole until they entered it. They dried it up. It was no water left.

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What she'll get out of school in law is a law it was selama lappish.

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And complaints were made to the profit some of the law might equal some of them are first. Obviously, this was a desert. And

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the window wells there was not even a single well rather this was a spring and the Sahaba of the alarm, those that managed to get some water they screwed to them bit by bit otherwise Soon it became completely dry. So the property of the love it was it was approached by this however the alarm and they complained to him of their of the heat and of their first. So what did the Prophet sallallahu alayhi wasallam do for Salman minkin ana

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Prophet sallallahu alayhi wa sallam drew an arrow from his quiver

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from Morocco in your geography. Then he instructed them

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to

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place the arrow

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in the spring

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from a law him as earlier g shalom Billy

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so by a law

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the spring continued to bubble

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with wat had the southern wine until they all returned, watered and irrigate and quenched.

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In another narration of the same

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is a bit more explanation. Prophet sallallahu alayhi wa sallam when they approached him and told him that the water has dried up.

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He he did two things only one of the two things is mentioned.

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The other thing which he did was that he asked for some of the water.

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So the water was given the

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Prophet sallallahu alayhi wa sallam washed himself partially using that water. He goggles. And then he spat back in the water.

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And then he told them pour this water back into the spring.

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Then he took the arrow from his quiver and told him to place it there. And

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now it was all he wasn't a very large well, but he was he wasn't a spring without a bass, there was a bass. So some of the Sahaba of the alarm, then descended into this depth with the arrow and plunged it in the middle. And the water started bubbling rising and gushing. One of the Sahaba of the alarm actually sayings that they had to be pulled out with cloth. So clothes were wound up and made into makeshift ropes, and the Sahaba of the alarm clung on to them, and they were pulled out for the fear of drying.

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That's that was

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the last in the law, legal systems arrow from the quiver and his saliva. This was a very common

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occurrence. There were a number of incidents.

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In fact,

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in this journey of her baby,

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there were two miraculous incidents related to water one was this,

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where the prophets alarm it

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took an arrow and gave it to this habit of the alarm and also spat into the water and the water was poured back in and the water began gushing bubbling.

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This was one incident and then after the whole

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after all the events of who they be on the return journey to Medina, another miraculous incident took place related to water, which I will speak about later on in Sharla.

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When the time comes, but

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identical stories of the Prophet sallallahu alayhi wasallam.

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Washing himself or doing or washing his face and hands or actually doing what

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spitting back into the water.

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And that water being poured into other water and diluted, the other water diluted and that then increasing and sufficing many different people like here

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1500 so how about the alarm?

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such incidents, identical incidents were numerous during the time of the Prophet sallallahu it was somewhat different.

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In fact,

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some time ago, we did the lethal gaveled, in the moniker of the alarm loved one,

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in which we learned about the profits on the line, even some of them marching to the north of Arabia, in the ninth year of hedging

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on a journey, which eventually came to be known as the campaign of the ball. on that journey, an incident took place related by Muslim Rahmatullah. He had a history from the companion while the magician, it'll be a loved one.

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And he says that,

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at one stage of the journey of Prophet salaallah alayhi wa sallam told us about the alarm that you will come to a well tomorrow.

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And that well irrigates only a few people so it's not

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of copious water. There's not much water there.

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So when you arrive at the well, my instructions are that nobody is to drink from the water until IRA.

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So the next day when the Prophet sallallahu alayhi wasallam arrived at the well.

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He discovered that well, there were a group of companions already there. But Prophet sallallahu alayhi wa sallam specifically asked, Have any of you taken from the water? So two men said we have. So the Prophet sallallahu alayhi wa sallam scolded them severely.

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Then he asked for the water, and again in the province, what I'm saying is paraphrasing from a number of different narrations, again, the prophets of Allah It was silom took the water did will do

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and gargled and Spats back into the water.

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And then

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that well, which would normally suffice only a few people

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that one single well suffice the whole army, which was 30 1000s have out of the alarm.

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So that's and then the Prophet sallallahu alayhi wasallam said to me, rather than the juggler, the alarm and the story is corroborated, corroborated by other narrators. But in the duration of Muslim the narrator is more other than the German or the alarm line. So the Prophet sallallahu alayhi wa sallam said to him, Omar,

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if you live to see the day,

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then you will see this whole region around around the ball. He said, you will see this whole region, lush and green.

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And at that time, it was just desert.

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And again, this was another prophecy of a sort of Allah sallallahu alayhi wasallam which came true.

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In another incident related by again a man Muslim rattler here

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from the companion that was on the line.

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He says that we were on a journey.

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So the Prophet Sall Allahu alayhi wa sallam.

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It was a very long incident. Well, many details but on this part of the journey of what the law says that the people Prophet sallallahu alayhi wa sallam them

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they were to an area where there was very little water. So

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Abu Qatada hora de la had a meal,

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which was a small bag

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with sufficient water for will do.

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So there's actually a proper name for this in the heading. If you have a small container used for water, specifically for water, that's known as a meal.

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So the Prophet sallallahu alayhi wa sallam told abakada huddle the alarm Lahore and bring me your miva

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so what are the means to the Prophet sallallahu alayhi wa sallam and then he did will do

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from it

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and remember Rasulullah his Salatu was Salam would use very little wat

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his

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so how about the love and relate that the Prophet sallallahu alayhi wa sallam would do we do in one month of water.

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And

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he would do a horse

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in

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one SAR to five mud, meaning four to five months, because one side is forward.

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And I've already mentioned to you before that approximately one sir. A measure is 3.5 kilos.

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And a quarter of that approximately is 800 milliliters. So the Prophet sallallahu alayhi wa sallam used to do complete withdrawal in 800 million liters of water.

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And Sunnah Haldol

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and he would do the full house

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in approximately four liters of water.

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One young man said to the Sahaba, the alarm is generated this that that much water does it can't suffice me.

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And he had long hair.

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So somehow below the alarm who said, well, that much water force suffice someone who was better than you were over a shadow mink, and who had even more hair than

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so profitable the learning was some of them wouldn't do normal some now we'll do in eight, approximately 800 million litres of water.

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And so he he asked the book for the lover and give me your meal.

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So, he gave his meal, but

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it did will do and he gave it back to him. And then he said to her look after this mean for

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four, it will prove to it will prove to be marvelous.

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Then, as a later part of the journey, when the Sahaba of the law, because when the desert, they ran out of water, they complained sort of sort of loss of the law. It was something

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about thirst and lack of water. So he asked about the law. Again, bring your meat so he brought in the little bag, leather skin award. So the Prophet sallallahu alayhi wa sallam use that water.

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And he began distributing amongst us How about the alarm?

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And it sufficed all of

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them.

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walked out after the alarm who says that people would drink and the Prophet Sall Allahu alayhi wa sallam was pouring water into everyone's containers. And

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what had happened is when they were all thirsty, and they saw that a walker the head of the law and had some meat had Amoeba with some water in it. Remember the Prophet sallallahu alayhi wa sallam told him look after this. So he kept it. He made sure that he did not use any of that water.

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Because of the extreme thirst when they sort of walked out there, there'll be a librarian carrying his bag of water. They were jostling for it. So the Prophet sallallahu alayhi wa sallam said to all of them remain calm, and there is no need to jostle for this water, everyone shall be watered.

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And then the Prophet sallallahu alayhi wa sallam said to them, drink and give others to you, there's enough there will be enough water for you to drink yourself and for you to give water to your animals. So then the prophets of Allah began pouring people drank and gave their animals and their camels water to drink. And then above that, the head of the alarm who says In the end, there was only myself and the prophets of Allah it was seldom left. So prophets of the love it was seldom said to walk further using the same me that that little bag of water, he said to him here you drink, so we'll put that in the huddle. The alarm rang, who said no Yasuda law you drink. So the Prophet

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sallallahu alayhi wa sallam said the water of the people is always the last

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Straight,

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the one who waters always last to drink. So he gave a walk out of the villa and he drank to his fill. And then finally the Prophet sallallahu alayhi wasallam drank from the minibar. So that was another incident on the journey.

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And then,

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ma'am, Mr. Musk, and both of them relate and other heavies from around the scene of the law.

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He says that, again that we're on a journey.

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People run out of water.

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They complain to the Prophet sallallahu alayhi wa sallam. So the Prophet salallahu alayhi wa sallam summoned, and he, you know, he planted his son in law, and the economic scene of the alarm generator.

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And he said to both of them, Go, Go and search for water.

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So both of them rolled out, once the Sahaba of the Leviathan waited at the camp. So they rolled out. And eventually, they came across a woman riding.

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And she had to

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casks or, again, leather skins of water, large leather skins of water,

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hung over over the animal from both sides. So they stopped.

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And they said, Where did you get this water from? I wish well.

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So she said,

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I got this water exactly this time yesterday. So it's a whole day's ride away.

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So that and she said that, and that the menfolk from our family are away.

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So are you

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saying the viola both said to her that in that case come with us?

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So she said where

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they said Rasulullah sallallahu alayhi wa sallam. So she said, Who? To that heathen, that people talk about who's introduced new religion?

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So they never said yes, but they said, Well,

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that's who we are referring to. So the party of three began returning to the camp. And rather than saying any, you know, you'd like to be a lot more than this lady with with them. When they arrived, they remove the banks, and the government of the Prophet sallallahu alayhi wa sallam. So the Prophet sallallahu alayhi wa sallam did something very specific. He took a container.

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Then he opened the water banks, both of them and poured some water into another container.

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And then he again washed his face, his hands, he gargled, and then he spat back into the container.

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Then he poured that water from the small container back into both

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water packs, then he seal the top.

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Then he told us about the alarm, that using both bags give to the people. So they open the taps from the bottom, the spans, and they began pouring water and again in the province of the love instance, and drink and give to your animals to drink and there was so many of them, and all the while the narrator's of their environment, were saying that the alarm rang, who says that that poor lady was just standing there watching in horror of what was being done to her water.

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So

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they poured they poured and Allahu Akbar. So how about the alarm didn't just drink, they fill their own leather skins and their water bags with the water they gave to their animals they gave to each other, and the water did not decrease by a drop in the two bags. Eventually, when everyone had been satisfied,

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in their thirst was quenched and their bags and their leather skins were full.

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Prophet sallallahu alayhi wa sallam told us about the love language show her and tell her that look.

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We have not reduced your water in the least we haven't taken any water from

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rather Allah is the one who gave us wat.

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Then the Prophet sallallahu Sallam said to all of them, gather as much as you

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Can for the lead. So they didn't have food. They didn't have water. So how much food would they have? So the most they had was ajwa. dates,

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specifically mentioned the actual dates. So they had actual dates, they had

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sold sweet, which is

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muesli from barley.

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So they had these, they had barley flakes.

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So they had barley flakes, they had ajwa, dates, and a few other dry things. So what they did is they collected all of that in a very large quantity. And they gave it all to this lady. And then they allowed her to proceed with safety. When she returned to her people.

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She said to them, they worried about her, but then she related the whole incident. And then she said to them, remember she was a non Muslim, she said to them, either. He is the greatest sorcerer and magician between the heaven and the earth, or he is a true messenger.

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Then, not immediately, but sometime later, she

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embraced Islam herself, and not only embraced Islam herself, but her whole clan. She was the single cause of her entire clan embraces a whole tribe, actually, that lived in that sector.

00:31:39--> 00:32:19

So that was another incident related back and run the scene of the alarm. And all three of these incidents are related to them that are sort of a walk into the huddle the alarm, rather than a jumble of the alarm. Both of them have been narrated by Muslim in his seat and by others. And this last story of him was related by Iran saying that the alarm and it's actually from Bhagwati and Muslim. So there were many similar incidents. And I've related these three because they were identical to what happened here. The there are other stories, which are in fact similar to the other miraculous incident, which happened on the way back from on the way back from Philadelphia. So I

00:32:19--> 00:32:27

relate that incident and the others when the time comes. But coming back to this part of the headies the narrator's say

00:32:28--> 00:32:33

minkee Nana, the Prophet sallallahu alayhi wa sallam took an arrow from his quiver

00:32:34--> 00:32:52

in your geography and he instructed them to place the arrow in this Wellspring for Allah him as earlier g should have been re so via law, the wall the wellspring, continued to bubble with water

00:32:53--> 00:32:59

had the southern one until they were quenched, they're off.

00:33:04--> 00:33:06

This is for the students of Arabic

00:33:08--> 00:33:09

and for the oral Mr.

00:33:10--> 00:33:12

Southern one, what does it mean

00:33:13--> 00:33:15

until they were quenched.

00:33:17--> 00:33:33

And absolutely much of the Arabic language is like any language is influenced by the climates and the environment. So since the Arabs would come to water wells, fill their bags and go

00:33:35--> 00:33:41

for them water wasn't a constant supply. So this was a regular occurrence.

00:33:42--> 00:33:47

So what are the Yeti the wooden means to come to the well

00:33:48--> 00:33:51

specifically it means to come to a well

00:33:52--> 00:33:55

and so that is to say,

00:33:56--> 00:33:58

means to return from the well.

00:34:00--> 00:34:18

So what are the editor udon means to come to the well. So that is little saluda means the return from the well. But southernly has little so dueling doesn't just mean or Jerry or Jerry would you are meaning simply to return rather having come to the well, they wouldn't leave until they had

00:34:19--> 00:34:45

drank the water, quench their thirst, water there and and they had fill their containers, their leather skins their water bags, and only when all of this had been done, would they turn back and return from the wealth. So the returning from the well so that are your store also do or means returning having been quenched.

00:34:47--> 00:34:59

So whenever you come across this phrase Southern, Southern and it means to be quenched. This will also explain a phrase which many people have asked me which they are quite stumped by the

00:35:00--> 00:35:04

Don't know what it means. And you get all kinds of strange translations.

00:35:06--> 00:35:07

It said about Paloma.

00:35:09--> 00:35:13

Or great people Southern oh and

00:35:15--> 00:35:16

yes Runa

00:35:21--> 00:35:27

and even the most proficient or translators are stumped by this phrase Southern

00:35:28--> 00:35:31

or the present tense. Yes, the

00:35:33--> 00:35:35

simplest way of understanding is as follows.

00:35:39--> 00:35:41

What it means so there were

00:35:43--> 00:35:56

some people, you can find written translations, they placed him at the front, because suddenly, the chest, they placed him at the front, they placed his opinion ahead.

00:35:58--> 00:35:59

So the

00:36:00--> 00:36:32

mean they returned from his opinion, that's not what it means very simple. Once you've understood the meaning of Southern your sauce adorn. All it means is that these people are thirsty for knowledge for amounts. So they go to all kinds of different people seeking a satisfactory answer to their query to their questions. No one is able to quench their thirst, except this particular scholar or this great person. Finally, when they go to him

00:36:34--> 00:36:37

he satisfactorily answers their question

00:36:40--> 00:36:45

gives them what they seek. So when they turn back and return,

00:36:47--> 00:36:56

they turn back and return with his opinion with his having been satisfied and thoroughly quenched

00:36:57--> 00:37:23

of their thirst, by his explanation by his opinion, that's the meaning of the phrase Southern rule and wherever you come across it, hate them, so that he or she should react the southern angle that the water continued to bubble. Sorry, the wellspring continued to bubble with water until they returned, quenched they're off.

00:37:24--> 00:37:41

And in other narrations, we find that not only did they return quench their art, but there was so much water that all the animals came and lay down around it. So it became a pen and a coral for the animals because of the excessive water.

00:37:43--> 00:37:50

Once that had happened, the generators continue with the Sabina mountain garlic. So once they were in this state,

00:37:51--> 00:37:54

in Java, they don't know what was our

00:37:55--> 00:37:58

fy nurserymen only HeMan cozaar.

00:37:59--> 00:38:00

Once they were in the state

00:38:03--> 00:38:06

that once they were in the state where they live, no one

00:38:08--> 00:38:18

came phenacetin in a group in only him in his of his people of the Casa Casa was a huge tribe.

00:38:22--> 00:38:25

Well, they don't know, what are robiola when

00:38:27--> 00:38:28

he

00:38:32--> 00:38:36

wasn't a Sahabi. At that time, he wasn't a Muslim.

00:38:41--> 00:38:42

And,

00:38:43--> 00:38:44

but he was from the tribe of

00:38:46--> 00:38:50

Hosea, where the natural rival

00:38:51--> 00:38:55

and the sworn enemies of the brush

00:38:59--> 00:39:03

and the reason for that is one of the reasons I've mentioned numerous times before.

00:39:05--> 00:39:06

Hosea

00:39:08--> 00:39:09

actually ruled muck

00:39:11--> 00:39:16

until the fifth ancestor of the Prophet sallallahu alayhi wa sallam.

00:39:18--> 00:39:35

He led the different clans of the tribe of Quraysh and invaded Makkah drove out the hosec and they supplanted them as the rulers of Mk. So now Makkah was occupied by the French

00:39:37--> 00:39:41

and the Hazara were dispersed around Makkah, so they were sworn enemies.

00:39:42--> 00:39:46

And this is why even though many of them weren't Muslim,

00:39:47--> 00:39:52

they will always sympathetic sort of sort of last alarm, it was on them.

00:39:54--> 00:39:59

And they walk around muck and they weren't in different weather where they were mainly around Makkah

00:40:00--> 00:40:13

This is why who was a spy that the Prophet sallallahu alayhi wa sallam sent from Medina from bullet relief when he set off, and I mentioned that although he wasn't her arm, he was a military leader. He was

00:40:17--> 00:40:29

a diplomat. He was a leader of a state, city state. So the province of the law it was some of them sent bazargan Sofia rhodiola. And he was from casa.

00:40:30--> 00:40:33

So his family was our tribe. So they don't know what

00:40:35--> 00:40:43

he came with a group of his people to the Prophet sallallahu alayhi wa sallam, and he wasn't Muslim at the time.

00:40:45--> 00:40:52

And that he continues what God knows how Rasulullah sallallahu alayhi wa sallam mean?

00:40:54--> 00:40:56

And they were they meaning

00:40:57--> 00:40:59

they the Hosanna Where

00:41:01--> 00:41:17

are you but the noosphere Rasulullah sallallahu alayhi wa sallam, they were the confidence of the messengers of the LA party who sent them. The students of Arabic Eva means chest.

00:41:21--> 00:41:28

And can mean both bosom as well as the treasure chest want to loose?

00:41:29--> 00:41:31

Means sincerity.

00:41:33--> 00:41:33

And

00:41:34--> 00:41:54

a heartfelt desire for the welfare of the other person originally means sincerity. Yeah, your livina animal to boo Illa Hito button, no suha are believers repent unto Allah and the saw a sincere repentance. And this is why the word no see it

00:41:56--> 00:41:59

means of course it means advice.

00:42:02--> 00:42:13

There are many words of the Arabic language which are imported into other languages, like all the Asian languages, wherever there's most Muslim culture, the local language, regardless of what it may be,

00:42:15--> 00:42:45

has always important many of these terms. Unfortunately, the original and other meanings of these words are lost in other languages, and people tend to hold on to the single important meaning. What then happens is that when they translate Arabic texts, they use the restricted single meaning that was imported into their language and export it back to the Arabic

00:42:46--> 00:42:48

one example of that isn't a C.

00:42:49--> 00:42:53

So we hear the Hadeeth a dean the

00:42:54--> 00:42:56

dean is

00:42:57--> 00:42:57

no see

00:42:59--> 00:43:25

now in our languages and the C have means advanced counseling. So you often find translations that say Edina see her Religion is advice. Religion is counseling. That's not the correct translation. Because the youth continues on lemony Arsalan sudama they set through who are messenger of Allah on the La Jolla suli. He will he

00:43:28--> 00:43:30

will even within muslimeen a

00:43:31--> 00:43:41

messenger of Allah so he said for Allah for his messenger for his book. So what's the meaning of advice and counseling for Allah His Messenger and his book?

00:43:42--> 00:43:51

It's that's not the correct translation and translation is sincerity. Simple. It's the original meaning Edina see her religion is sincerity.

00:43:54--> 00:44:15

So here, what counts sincerity for a lack of sincerity for his messenger sincerity for his book? So what can ya but the moose head Rasulullah sallallahu alayhi wa sallam a literal translation would be they the Hosanna tribe, the people of Gaza were a treasure chest of sincerity for the Messenger of Allah.

00:44:16--> 00:44:43

They were confidence of the messenger Salam aleikum, Sunday, Muslims and non Muslims, because they were the rivals of the orange. They were sympathetic to the Prophet sallallahu alayhi wasallam. This is why even though what would they don't know what the car or the alarm at that time wasn't Muslim, he embraced Islam just before the conquest of Makkah. Approximately two years later. Still, they were very sympathetic to the prophets of Allah Almighty.

00:44:44--> 00:44:54

So what can we say about the noosphere Rasulullah sallallahu alayhi wa sallam they were confidence of the Prophet sallallahu alayhi wa sallam mean, the hammer from the people of

00:44:56--> 00:44:56

the heart.

00:44:58--> 00:44:59

Who was the hammer

00:45:00--> 00:45:06

Lots of people meaning the region, the hammer is a region. the Arabian Peninsula

00:45:07--> 00:45:19

was divided into a number of sections and it's always been recognized as that. So if you imagine the Arabian Peninsula as you are looking at it, the westernmost strip

00:45:20--> 00:45:26

along the red coast along the coast of the Red Sea, that is known as the hand.

00:45:28--> 00:45:29

And

00:45:30--> 00:45:36

then after that as though you are looking at it, there's the hammer. Then there's hedgers

00:45:38--> 00:45:42

and then after the hedgers you've got niched

00:45:45--> 00:45:49

especially towards the Northeast, towards Iraq

00:45:50--> 00:45:54

and below nudged and to the east of nudged.

00:45:56--> 00:46:00

You've got an area known as all the which includes Bahrain

00:46:03--> 00:46:04

and Oman.

00:46:05--> 00:46:21

But when we say Bahrain, again, I've mentioned many times before, especially in cadavers occur when I was explaining the Hadees. Today, rain is just an event. But Originally, the hurricane was the eastern region of Arabia.

00:46:22--> 00:46:26

And the island was just part of the whole region of Bahrain.

00:46:27--> 00:46:49

So Bahrain was actually inland as well as the islands because the eastern part of the Arabian Peninsula was known as Bahrain. So that's a man that was known as ruled and then towards the south, you've got Yemen. So you've got all nudged Yemen, Hejaz in the middle, Makkah Medina, all falling hedgers and

00:46:50--> 00:46:55

Judah Jambo acaba, all the

00:46:57--> 00:47:24

eastern all the western cities right on the coast, whether they are new or old, that strip is known as the hammer. Strangely though, the hammer times you used to be robot maka was referred to the hammer as well. So sometimes when they used to say the hammer, they meant the strip along the coast, sometimes it meant muckety muck aroma and its surrounding region here, it's the area around

00:47:25--> 00:47:39

so they were the confidence of the province of the law. It was in them from the people of the hammer meaning guns surrounding region for God. So would they even know what those are and came to the province of the law my legal sent them

00:47:41--> 00:47:45

and said, in the cabin cabin, hello, alien.

00:47:46--> 00:47:50

Alien nezu added Amelia Davey

00:47:52--> 00:48:00

was able to work hard came with this group of people of the Hazara, and he said to the messenger sallallahu alayhi wa sallam, he wasn't Muslim at the time he said, Oh, Mohammed

00:48:02--> 00:48:03

I have left behind.

00:48:07--> 00:48:07

And I'm

00:48:12--> 00:48:16

at the wells of the waters of who they be.

00:48:18--> 00:48:34

Remember, I explained earlier that the Quraysh had come out to the nearest part of the Viet to Makkah, where there were many wells, and they had occupied the whole area. The province of the love is almost towards the western part. There was only a single Wellspring

00:48:36--> 00:48:45

so they don't know what car came and he said, Oh Mohammed, I have left behind. At the wells of the waters of her they be

00:48:46--> 00:48:48

gardnerella A and Andrew Malloy.

00:48:50--> 00:48:56

They have no clue they have such a look at the wells of the waters are they be added here means welds?

00:48:57--> 00:49:00

So who was gobbled? No, no, as far as

00:49:05--> 00:49:17

I know, I've gone into some detail here to explain the harm, but it's necessary otherwise you can't understand the Hadeeth. It's as simple as that. These are just two lines. I've left behind gabbled No, no. And

00:49:20--> 00:49:25

sometimes you actually find that was oh, there were two people that he left behind. At

00:49:27--> 00:49:30

the wells are they via government

00:49:31--> 00:49:41

and blu ray were two sons of the ninth ancestor of Rasulullah sallallahu

00:49:42--> 00:49:47

Mohammed Abdullah libnah Hashem nag them and

00:49:48--> 00:49:50

Nicola Murata caribou lo.

00:49:52--> 00:49:53

Ebner, Khalid

00:49:57--> 00:49:59

Figaro, pneumonic was the person after him.

00:50:01--> 00:50:03

The whole tribe was named Rh.

00:50:05--> 00:50:19

factor the son of Malik, he was the 11th ancestor of the messenger sallallahu sallam. His name was the son of Malik. But his title was Rakesh meaning little shark.

00:50:20--> 00:50:26

And this he came to be known all of his descendants are known as the people of Quraysh.

00:50:29--> 00:50:31

His son was Harley

00:50:32--> 00:50:34

Davidson was not a

00:50:35--> 00:50:36

so

00:50:38--> 00:50:40

arratia his grandson was low.

00:50:42--> 00:50:44

That's the ninth ancestor, the prophets of Allah.

00:50:46--> 00:50:49

He definitely had two sons of

00:50:52--> 00:50:55

God the Son of glory and the son of loi.

00:50:58--> 00:51:15

Remember I said earlier that also you can look it up the fifth ancestor of the messenger some of the law, it was something he brought, he gathered the members of the Quraysh. And he led them against the Hazara, and invaded mccahon drove the hoser.

00:51:17--> 00:51:18

After that,

00:51:21--> 00:51:24

it still didn't mean that all the rage came and lived in Macau.

00:51:25--> 00:51:54

Rather than what happened is also he, he gathered his own immediate family, as well as the rest, rest of the cousins and the other clans from his sixth ancestor or age. And they all collectively invaded Makkah. But then what he did is that his immediate family and his children, and the ones closest to him, he brought them into the center of the city of Macau.

00:51:55--> 00:52:02

And all the others were given locations to live in and occupied on the outskirts of Macau.

00:52:03--> 00:52:14

So this was another division within the range that was essential family was called racial boundaries, meaning the range of the hollow or the grace of the interior.

00:52:15--> 00:52:23

And the others were called Croatia via operation I mean, the grace of the outskirts.

00:52:24--> 00:52:37

But then you have the core of the operation within the city. You have the others from of the price just on the outskirts of the city, but you actually still had arrange

00:52:39--> 00:52:41

around the city outside.

00:52:43--> 00:52:51

But within the city of Makkah, most of virtually all of the Croatia, at least most of them, if not all of them.

00:52:52--> 00:52:58

They will all from the children of garble or a and 100 of them by

00:52:59--> 00:53:00

the eighth

00:53:01--> 00:53:05

leads sons of the ninth ancestor of Rasulullah sallallahu. It was.

00:53:06--> 00:53:17

So when he says, well, they didn't know what us came, you see, the arrows were very particular. See, he mentioned the name Francis, then everyone understands what he's talking about.

00:53:19--> 00:53:24

They knew the lineage by hands, and the ancestry of animals.

00:53:25--> 00:53:26

They did

00:53:27--> 00:53:30

they have a camel, they mean

00:53:31--> 00:53:32

the

00:53:36--> 00:53:42

they knew the lineage going back generations of their camels of their horses.

00:53:44--> 00:54:22

So why wouldn't they know about their own people? for them? It was a very insignificant thing. I explained all of this, because without this, you mean we may not be able to understand the Hadees properly. Anyway, so but they didn't know what to say is that Oh, Mohammed, I have left garbin No, no, no, no a at the wells of the waters of who they be. What he meant is, I have left the operation maka because all of the price of karma within the city, whether the interior or the exterior, the outskirts, we're all ultimately the descendants of God with no law. And

00:54:26--> 00:54:32

that he then says will matter who are the rules in our feed and with them are

00:54:34--> 00:54:35

the

00:54:38--> 00:54:39

milk camels

00:54:41--> 00:54:44

and metafields of young.

00:54:45--> 00:54:49

What's he meant is that the whole range have come out of

00:54:51--> 00:54:59

a large contingent, and they count at the wells of who they be. And they brought with them or marijuana rules they brought with

00:55:00--> 00:55:00

them.

00:55:01--> 00:55:04

camels that have just recently given birth.

00:55:05--> 00:55:07

Milch camels, the ones that give milk.

00:55:10--> 00:55:13

So they brought along with them Milch camels,

00:55:14--> 00:55:18

and Mopar feel Milch camels with their young one.

00:55:19--> 00:55:23

Because obviously, if they've just given birth, they won't leave the young ones

00:55:24--> 00:55:39

set separated from the mother animals. So what's the meaning of what's the significance of them having come out of Makkah, along with their animals and their milk camels. The significance is that they give milk,

00:55:40--> 00:55:51

copious milk, and that means that the Grange had planned to come out and camp out with a visa for the long haul. They were in it for the long haul.

00:55:53--> 00:56:24

And under no circumstances would they allow the Prophet sallallahu alayhi wa sallam to enter the city. And they were camped out with a via well prepared, armed with their armor, dressed in leopard skins, as I mentioned last week, and ready for battle and count for the long haul. They have brought their provisions with them, including Milch camels with their young ones. That's the meaning of American rules and a MacLeod feed well,

00:56:26--> 00:56:38

and they will battle with you, but they don't know what apart said to the Prophet sallallahu wasallam our do currently baby and they will prevent you from the house for court of law is the law it was

00:56:41--> 00:56:48

in a little bit earlier, we have not come to battle with anyone. Well, I

00:56:49--> 00:56:53

mean, rather we have come to perform that.

00:56:55--> 00:56:59

We're in operation, and indeed the courage at naked.

00:57:00--> 00:57:02

War has weak

00:57:04--> 00:57:07

well done to him and has harmed harm.

00:57:08--> 00:57:16

Indeed, that's what happened. That's the longest, we've only come for ombre, we haven't come to battle. So what do they want to come out armed and

00:57:17--> 00:57:18

belligerent in that manner?

00:57:19--> 00:57:21

Don't they realize

00:57:22--> 00:57:30

that war has weakened, meaning the War of the past six years, ever since we left

00:57:32--> 00:57:35

we have been engaged we have remained in a state of war

00:57:37--> 00:57:43

and that state of war. Despite all the odds being stacked against the Muslims of Medina,

00:57:44--> 00:57:50

and all the advantages and favors being stacked in favor in favor in favor of Makkah.

00:57:52--> 00:57:54

The Moroccans had achieved nothing.

00:57:56--> 00:57:59

They lost some of their greatest leaders in the Battle of birth.

00:58:00--> 00:58:08

Initially, they suffered a resounding defeat in the Battle of word, even though they scored a setback.

00:58:09--> 00:58:10

Then,

00:58:12--> 00:58:20

in the fifth year, and in between there were many other small skirmishes in which the what I suffered,

00:58:21--> 00:58:24

that trade routes had been cut off to sham.

00:58:26--> 00:58:32

And the year before in the fifth year of hedra. They had besieged the city of Medina with

00:58:33--> 00:58:34

10,000

00:58:36--> 00:58:40

with 12,000 troops, and yet they had achieved nothing.

00:58:41--> 00:58:51

So this long term strategy of war had failed, and had harmed them. So the Prophet sallallahu alayhi wa sallam said we're in operation.

00:58:53--> 00:59:02

And the war has weakened them, whether it be him and has harmed them for insurance. So if they wish, mad, to whom,

00:59:03--> 00:59:15

I will agree, a term with IE, a truce. Mother to whom would that and I will agree at a time of time with them.

00:59:17--> 00:59:23

And what will happen in that term which I agree with them will hold Roubini remain anonymous, they will

00:59:26--> 00:59:32

step aside and leave the path clear between me and the people. Leave me alone

00:59:34--> 00:59:34

for him.

00:59:36--> 00:59:44

So what do I want them to do? They can't continue to battle with me for war has weakened and harm. So what do they want?

00:59:46--> 00:59:49

I am willing to compromise.

00:59:50--> 00:59:53

And I'm willing to agree to terms with

00:59:54--> 00:59:59

to agree a period of truths in which we shall not harm

01:00:00--> 01:00:01

them they will not harmless.

01:00:03--> 01:00:04

We will both be free.

01:00:05--> 01:00:12

Johann Roubini will been announced he will leave the area clear between me and the people, they won't come in between me and anyone else.

01:00:14--> 01:00:24

And ultimately, the Prophet sallallahu alayhi wa sallam was saying this, because when we was a very tribal society, and he was one of the Quraysh, he was one of their people.

01:00:25--> 01:00:41

So it didn't make sense for them, to battle with him, at their own expense against all the other Arab tribes of Arabia, some of whom were allies of the Quraysh, but many of whom were their natural enemies.

01:00:43--> 01:00:51

Then the Prophet sallallahu alayhi wasallam explained that it's in their favor, if they just leave me alone and step back, why?

01:00:52--> 01:00:53

He says, For him,

01:00:54--> 01:01:10

if I become dominant, I, if they leave me alone, I won't bother. If I engage with the other tribes of Arabia, and I invite them to my religion of Islam, and they all embrace the religion,

01:01:11--> 01:01:36

then sooner or age will see that the rest of Arabia has followed the messenger has embraced his religion. So what will situation will they be in then he says, for him. So if I become dominant for inshallah will then if they wish, and your total female doctor, the fee nurse, that they also enter into the same religion that others have entered for, and they can do so late.

01:01:40--> 01:01:46

So they can just sit back and wait and watch. He was so confident, that tell them not to battle.

01:01:48--> 01:01:49

Leave me alone.

01:01:50--> 01:01:58

I won't hassle them, they won't hassle me. If he if they leave me with the other people and I become dominant.

01:02:00--> 01:02:09

Then what will happen? The rest of the tribes, they embrace Islam, and they become my followers, then they can see and if they wish, they can do the same as arrest.

01:02:12--> 01:02:13

What?

01:02:14--> 01:02:15

Otherwise,

01:02:18--> 01:02:21

they will have rested.

01:02:22--> 01:02:24

The meaning of they will have rested.

01:02:26--> 01:02:32

Tell them to wait. Don't fight with me now. wait to see what happens if I become dominant.

01:02:33--> 01:02:37

And once I become dominant, they won't really have much of a choice, Will.

01:02:39--> 01:02:46

They still have the choice of not joining me, but the more than likely they will do what everyone else has done, which is they will join me and follow me.

01:02:47--> 01:03:13

However, he then says, What Illa fucka Jimmy, otherwise they will have rested. What does that mean? You see the Prophet sallallahu alayhi wa sallam. What he means is that Let them wait. If I become dominant, then they have the choice of joining me and following me as everyone else has done. But if I am not dominant, and I am defeated by everyone else,

01:03:14--> 01:03:16

then they can find me

01:03:17--> 01:03:32

and then fighting me then it's far better for them because they will have had a time and a period in which they will have rested, recuperated, gathered their strength prepared

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and be ready for another round.

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But the sort of last, that's the meaning of what you left but Jim, who otherwise would have rested, but it doesn't seem to apparently make sense because the Prophet sallallahu alayhi wa sallam, he left out part of the sentence which parts of the sentence did he leave out? And he never uttered

01:03:55--> 01:04:05

the words, but if I am not dominant, why? Because the Prophet sallallahu alayhi wa sallam had no doubts in his mission.

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No doubt whatsoever.

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He did not say this from a position of weakness, that look tell them to take a step back and watch wait and see if I am dominant,

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and they can join me. If not, then they can find me. Profit some of the lines and didn't even say if not.

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All he said was if I become diamond if I prevail, for him. I don't like to use their dominance but rather, for In other words, if I prevail, then if they wish they can do what everyone else has done and enter and embrace the same religion.

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Otherwise they will have rested.

01:04:50--> 01:04:56

That's the meaning of otherwise they will have rested parents and make sense this is what it means.

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Otherwise, if

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Do not prevail,

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and others do not join me.

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Then, of course, they wouldn't want to join me then then they would want to continue their battle with me. But wouldn't they be in a better position to continue their battle later, after having recovered and recuperated and prepared for another round and be in a stronger position?

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But the Prophet sallallahu Sallam didn't use the word if I do not prevail, because he wasn't speaking from a position of weakness, he had no doubts whatsoever.

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But then, if he had no doubt, why did he even give a choice? Why did he say if I prevail,

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and although he never explicitly said it, but if I don't prevail, that's what he was implying. So why still give the two choices? The reason is, he wasn't speaking about himself, he was speaking from the perspective of the branch, that from what the orange can see.

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They are thinking there's only one of two outcomes, either he prevails or he doesn't prevail. So the Prophet sallallahu alayhi wa sallam is speaking in their language and saying that, why don't they think what they are doing doesn't make sense.

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Before it's with me, they battled with me for six years, they haven't achieved anything. War has weakened them. And

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as hard as

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it doesn't make sense for them to continue in this way. Rather, it makes more sense for them to take a step back. Leave me alone. Wait and see.

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If I prevail,

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whose language is a user? That

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from whose perspective is he speaking from their perspective, the brush that they should wait and see? If he prevails? Then after that, they have a choice they can still join him? Like others of them.

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But if he doesn't prevail, then five then Okay, we'll fight with them. And we'll be in a better position to do so then because we will have rested and recuperate

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that's why the profits alarmism even use the word if if it's our he'll use them once. He didn't even utter the words if I don't prevail.

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Then the Prophet sallallahu alayhi wa sallam said, however, what

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if they refuse IE to act sensibly in the manner that I have just explained to him, but if they refuse, and persist in battling with me, then the Prophet sallallahu alayhi wa sallam said, For Levine, fcba then by that Allah in whose hand rests my soul, that will bark Dylan nomada

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I will most assuredly battle with them over this affair of Hector until then further sadly for the My neck is severed.

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On Friday, the sun fit into my neck is severed.

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Well in fedun Allahu emeral. I want to unify them in the LA ama. And most assuredly Allah will

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cause his affair to come to pass

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for Carla who they don't so they ignore what he said sort of a level maths.

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I will convey to them what you are saying

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are the married saves from

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Malaysia. He went until he came to the glacier and then the Hadees continues. I'll stop here. I pray that Allah subhanho wa Taala enables us to stand what's the law was in America after he was sued in Vietnam who would wanna and he will be here to Marine, Chronicle law home or behind the commission.