Riyadh Walls – Sunday Talk Masjidus Sunni (21 August 2022

Riyadh Walls
AI: Summary ©
The speakers discuss the importance of women in society and their role as mothers, as well as the importance of men in their own lives. They touch on topics such as love and profit domains in political and media industries and the importance of men in their own lives. They also briefly mention the topic of Islam, including shouting at Omar and a man causing conflict between Islam and religion. The segment ends with a discussion of the importance of being informed of one's political affiliation.
AI: Transcript ©
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You

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100 Allah

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Al Hamdulillah Muhammad who want to say you know who understood few

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who are not mean we want to talk Hello ally on our villa Himanshu

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rude and fusina on say Marlena Maria de la Philomel de la la Hua

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usually the father ha de la. When a shadow Allah, Allah Allah Allahu

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Allahu la sharika when a shadow and Mohammed Abdullah who are soon

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Salvaterra de wa sallahu alayhi wa alayhi wa was having a woman Daddy

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that what he did about the Brothers and Sisters in Islam

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Salam aleikum wa rahmatullah wa taala. And

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today, I want to reflect upon

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some of the women who lived with an in the time of Muhammad

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Sallallahu, Salah in Medina.

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What sort of personalities they had, how they behaved themselves,

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what was the educated they observed, while being ladies of

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Naka, Medina.

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And so we'll get a glimpse of the rights that women have in Islam.

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So these rights are not rights which came after the Prophet.

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These rights were the beginning of Islam, when the promises are often

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made injera, the ladies of Medina felt this is this is how they felt

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about themselves. So we'll talk about that.

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And I'm going to illustrate it by giving a few examples, but they're

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very important examples, the examples worthy to remember,

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because today we have

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they refer to themselves as feminists.

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They say that Islam is a patriarchal religion.

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It's dominated by men. Hamad Al Salam was a man

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of occurrence of Man armor, and that is the argument and they feel

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that they've been left behind it was set at the back of the budget,

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or there was with the screen between them and everybody else,

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and so forth. So let's look at the real situation. And

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why they why they should not be feminists in Islam.

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We know of course that in Makkah

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Women were the most oppressed part of the population.

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Husband. In fact, people didn't one, girl babies, that's about

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data diversion for girl babies. And what they did was they used to

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bury them alive and they didn't pay them alive when they were

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born. They waited for the child to walk,

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then they would dig the grave and put the child in birthday suit.

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And the father would go and put the child in the grave and cover

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to say, just like that.

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We believe it. So that was the kind of

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culture that prevailed in Makkah.

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Although in terms of marriage, women had a lot of say in Makkah

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was a woman could pick her own partner. Okay, so that was

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allowed, under the old customs. It also under the new customers will

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you

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even imagine says that a girl came to the Prophet SAW Salem young

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lady came to the nebi, Salah, Salah Marisa to Salah.

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And she told the prophet that

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her father had married

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to a man in her absence and without her permission.

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So the province of sunset, so what choice do you want to make?

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The Prophet didn't ask, Who is he is a Muslim? As he got this, is he

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got money?

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What's his family surname?

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What do you think the Prophet said? She said to him, my father

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married me to a man without my permission.

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So the prophecy tour, so what choice will you want to make?

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was doing in between words? They were just what her right was.

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Her right was to say yes or no profit one to know. So what do you

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want to do? Do you say yes to that arrangement? Or do you say no to

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that arrangement?

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SubhanAllah. Today, somebody should come to me with the story

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legacy, no marriages

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that are brought about by the parents and introduce, you know,

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you know, probably better, you know, maybe you know, they love

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you boy to trust, you know, she has the right to say no, even with

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the father of America, she has the right to say no.

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So the answer was no, I agree. I like the guy, I liked the mantle.

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And Fine, fine, fine. So personally, why did you come to

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me, she says, I came to era surah Allah

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so that the women must know that choice of a husband is the FAA.

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It's got nothing to do with the parents. Course, parents have a

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lot of say, in the 20 years when, while she's with her what they

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were spending with them have obviously that is influenced in

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influences in the choice of her husband of her husband, and vice

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versa. So she says, I want parents to know, and I want the people of

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Medina to know that this is the right type of girl which was to

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get married.

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Of course today. And the reason I think that that was the right

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size, and still up to the day of a woman is that there are some

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nations and some tribes within nations that feel that it is

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better for father to find a bride for his to find a bride for his

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son, or vice versa. And it's a better range. It's a better range.

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I don't agree with that.

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Because if anything goes wrong in the marriage, you the father

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mistake total responsibility, absolute responsibility. And I

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don't think a father wants to carry that kind of responsibility.

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Correct. So just like a woman chooses can choose a husband

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and of course the men and time will be reserved to salon very

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shy.

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We will hear later on about the behavior of the males

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so much so that one day a man who had been single for a very long

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time had been single for a very long time. He said to

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Allah I found somebody and I'm gonna get ready to prophesy

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Mashallah.

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But the prophet Nene very shy man. So poverty, did you look at

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it? No.

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I trust that she's not as good I mean as as as she is described by,

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by friends, etc, etc. Have

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you have to look at you have to look you can look at her face. You

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can look at the hands and you can look at the feet. Because if she

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has those extremities, it must be a body in between. She hasn't got

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one leg or one arm whatever it may be. Well that's it I mean in

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Sharia

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promises show you if you see her face and you feel you still want

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to be married to this man.

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So just as a woman can choose her own partner so a woman can end her

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marriage as well.

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The classic example of course,

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is the example of case

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sabich taburiente case.

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She came to the Prophet sermon I've narrated this to you before.

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And she said to the Prophet SAW Salem Yara surah Allah, I have a

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problem. I don't love my husband in

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save a woman should have come to me with that kind of opening

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gambit in our conversation. If she had said to me, I want to divorce.

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I don't love us anymore. I would have had so many things going

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through my mind. So

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like bad texts?

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Why wouldn't you ask the question? Obviously, the first question I

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would ask would be, so

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whatever her name is, so what is your reason? Why don't you love

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your husband?

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Probably didn't ask that question.

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For the tacit question, the other lady comes in, she just tells the

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prophet but I don't love

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proposals and asked her

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what do you want to do? She says, I want to be free from him. And

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so the Prophet SAW salad said to what was your daughter? She said,

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he gave me a gardener Salama, as crazy. As I said, I think he asked

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me to stick to it before last, to be to be to be in a position to

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give a garden to your bride. In Medina, you had to be a very rich

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man. Because it is if you if you managed to grow a garden,

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then you obviously would be a rich man.

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So the prophets of salaam called

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the husband and say to the husband, yes, your wife, she wants

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out of your of the marriage.

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Give her back, I'll tell her to give the garden back to you.

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And that will end.

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So that was done maybe in 10 minutes,

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maybe 15 minutes, maybe half an hour, maybe an hour.

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And this was very personal by the the professor and just do it like

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that, who called Hola, with Wi Fi gives back the tower? Well, today,

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I mean, people used to give to interior and Audi 25 and dowry

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five ran down. So it won't be a burden on the husband or the wife

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to give back. But to give back a garden you have to consider.

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So I my question I asked myself was is why did the Prophet you

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know, say, you know, let me sit down and find out what the problem

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is, you know, maybe, in his mind, you know, reconcile a couple as we

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say, you know,

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knee

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you know, we would have called that a sort of dusta nastro and

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Dr. Locke kind of set up within 24 hours people do all these things.

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The Prophet did, he did maybe 15 minutes.

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Because if you look at what the woman said, she said, I do not

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love my husband.

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And a woman, a prophet of Salem, us on a Saturday guided our last

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magnetar they just didn't say he was under the guidance of Allah.

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The Prophet knew that when there's no more love this

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if she said you know that he doesn't support me or he doesn't

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do this. But when a woman says out and out that you can't Islam, it

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is not an Islamic law or rule that a woman must stay in a marriage, a

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loveless marriage and vice versa. But particularly why because she

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doesn't have the right to divorce herself. She has to go somewhere

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with a bank and express that. So in the time of the Navy So Salah

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Elisa to Salam, we are now the rights of women with regard to

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marriage

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the prophets of salaam used to give

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talks in the masjid like I give talks,

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lectures in the masjid.

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And

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when the prophets of salaam gave lectures in the military, there

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was no screen between the women and the men said that the women

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was Tibet. Like we have it here. So this is the Sunnah of Muhammad

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sallallahu alayhi wasallam.

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And the ladies despite that, the lady

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just wanted a class of their own with a profit they know what to

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say to the bank.

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There is a shy they don't ask questions, but when they allowed

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was the teacher you know they open up and ask question to tutor at it

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so

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and they said the prom Sanjana Sinhala, they have a riddle behind

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the men, they have a monopoly on what you say.

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Because of the fact that they can come to you can walk within the

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city can visit you. So many things happen in emerging you they have

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the freedom of the masjid, and so forth. But I know we know now, we

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know now that the women and the men

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played in the same as you listen to the same lectures in the same

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as Jay, and so forth.

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Until of course, the time, Amara was the one who changed the

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arrangement of men and women very much.

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So the promises someone made a special database on the Thursday

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night Sunday, Thursday, set aside some time every Thursday to teach

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the ladies maybe not to teach it but to interact with them.

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And his interaction. His interaction with those ladies was

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not the kind of interaction I have with the ladies here.

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Over the menu, it was they wanted to have conversation was an ERISA

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laws.

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They wanted to know who we knew we really was. I mean, they had so

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much admiration for him because they didn't know know him. So they

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wanted to get to know Him. And Omar came to hear this

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arrangement. But

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great man, it's

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one of the men that is destined for January. But he was like

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somebody I know also,

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the Latina flick ominto said, even if it was the prophets, Allah. So

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Amar went to, he knew where the place was, and he walked past

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slowly, slowly will pass and he was you listened, you know, we

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must laughing in them three time on

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speaking and laughing.

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And

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he went inside and you say to the woman, this can't reflect this in

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the presence of how much was of the prophesied. So this is not

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ethical political.

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Stuff your space

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please God your space. So that is the relationship Muhammad SAW

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Salam had God

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we know of course that in the time of the NABI saw Salah women

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attended magic factors

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we will attend to the magic five times.

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That includes a shy and Fajr

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Of course, like men everywhere in all over the world, they like to

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be in control.

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And sometimes that control we use the dean for that control.

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Sometimes we threaten also with that kind of control using

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religion.

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So at the time of the Navy Sasaram there was no hegemony of the men

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or the women men and women are treated equally by the newbies

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awesome

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even your Alma tells us the story

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that

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he had married

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a lady by the name of Artico

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you heard this name before

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she was at the community Zaid

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and Zane was the brother of our Amara.

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Say it.

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And Ahmad married article who was his

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brother's photo engineer

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article was one of the lady Allah mouths Medina in the time within

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reason.

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She was an early man

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recognized in the time of amatola like Aisha

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and she was by description.

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Also very beautiful.

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So she was first married to the son of suitable bucket rugelach.

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His name was Abdullah.

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That was our first marriage. She married Abdullah the son of

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Oba deep

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and when Abdullah married Attica, he started skipping Salah at the

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masjid.

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Okay,

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And he's and while he was married to identify, he didn't go for the

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job to go for state of the future. So people started talking why

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because he was the daughter of having he was the son of a vaca

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Sadiq. Sunova came to this any cold, cold.

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This is why you don't have too much heat anymore or not regularly

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anymore. And also, you don't participate in jihad.

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Hoboken New there is and he said, Oh, my father and my wife. So what

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about your son, I can't stay away from my wife. And she's lonely if

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I go away from

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but he basically what he was telling his father is, I can't

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take my eyes off my wife's Panama. So one can see that there was a

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lot of love in Medina.

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It wasn't a loveless place. It wasn't just, you know, odd men.

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lonely women. No, no, it was normal love was part of the

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atmosphere, part of the

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lifestyle of the sahaba. And

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so it became very angry worker could get really angry.

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I wanted to divorce her within three days.

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That time, that's a father's prerogative.

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Do you know that was the other man who did?

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Hmm.

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That'd be Brahim. Allison.

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When he came to knock on the door, his son Son is

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to visit him he wasn't there. And his wife was at home. And thank

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you for

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asked him to come inside or something like that. She was yeah,

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she was she was going towards

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when when his wife came back, his father said to him, divorce your

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wife.

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All right, so

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so he divorced article.

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And he went off his mind.

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But he had to decide between his father and his wife. And he chose

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of course, to satisfy his father.

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And five and then

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Abdullah took part in all the battles after that, and the Battle

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of Five he was wounded and he died.

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And five years later, she married Ahmad

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so I said she wasn't she was a power test and she was an island

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so

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and she always wanted to be in the major in the in the masjid every

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Fajr

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she wanted to come to the magic Fajr so I'm gonna say to her

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I'm sorry, but

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I don't like you coming to budget at all get this don't understand

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why.

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He said

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to her, I disliked you.

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So, life went on, and she didn't listen to him.

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He disregarded

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disregarded what you what he said.

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And

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one would have thought that Omar would have now put his foot down

00:23:36 --> 00:23:37

and said, Look,

00:23:38 --> 00:23:42

I don't like the idea of you going to the masjid. Then you may have

00:23:42 --> 00:23:45

visited by these reasons. Maybe it was dark, maybe, you know,

00:23:45 --> 00:23:47

whatever, whatever it was.

00:23:51 --> 00:23:54

But here the logic was different. Yeah, it wasn't even just telling

00:23:54 --> 00:23:55

her she couldn't come.

00:23:58 --> 00:24:00

But he didn't take it any further.

00:24:02 --> 00:24:03

He didn't take anything

00:24:07 --> 00:24:12

because why did he not take it further? Because he knew then

00:24:12 --> 00:24:15

Elisa Salam had said that and not only

00:24:16 --> 00:24:21

a massage Prophet said to not prevent your women from going to

00:24:23 --> 00:24:25

what do you tell him nothing.

00:24:26 --> 00:24:30

But also said it's better for them to make solide home so the woman

00:24:30 --> 00:24:34

has a choice. She can make salad bowl. Washington can go to the

00:24:34 --> 00:24:37

restroom and she went to budget

00:24:40 --> 00:24:41

for budget

00:24:45 --> 00:24:45

how life

00:24:49 --> 00:24:54

and so yeah, I'm not even hottub right to just leave. nothing he

00:24:54 --> 00:24:57

could do. Because of the Hadith was a nice Allah Salah

00:24:59 --> 00:24:59

Elisa

00:25:01 --> 00:25:05

You know, we would have said, you know, to our wives in our society

00:25:05 --> 00:25:09

now they will come further to the Mirchi with a lot of excuses. We

00:25:09 --> 00:25:12

would have said Buczek said you can't go with my mother and I

00:25:12 --> 00:25:17

said, you can't go. My father said it's not a good idea. Somebody

00:25:17 --> 00:25:19

said you disobedient to your husband

00:25:20 --> 00:25:23

is probably the biggest excuse. You will say, Yeah, but you can't

00:25:23 --> 00:25:26

be disobedient to your husband. You can't be disobedient to the

00:25:26 --> 00:25:30

Prophet in obedience to somebody else. You can't be disobedient to

00:25:30 --> 00:25:33

Allah subhanaw taala in obedience to somebody else, the obedience of

00:25:33 --> 00:25:36

amateur salah of Allah subhanaw taala. And then he says, Alan

00:25:36 --> 00:25:37

comes first.

00:25:42 --> 00:25:46

So Abraham, Kalani, he adds this.

00:25:47 --> 00:25:52

He says, When Amara stared in the mirror article was in the masjid.

00:25:53 --> 00:25:57

Which means that she went for Fudger right up to the death of

00:25:57 --> 00:25:59

us, right after the death.

00:26:00 --> 00:26:05

Because she knew she knew Kadeem. It's like women who knows the deen

00:26:05 --> 00:26:08

when they get married. It just don't get married blindly.

00:26:11 --> 00:26:13

They know that there's a contract to be drafted.

00:26:14 --> 00:26:17

They know that their rights they have in that contract.

00:26:19 --> 00:26:26

They know that it's the husband's duty, to, to, to, to NASA, to

00:26:26 --> 00:26:31

support them in everything. They sing about, Oh, I'm getting

00:26:31 --> 00:26:33

married to somebody. So she's going to have a job, I'm going to

00:26:33 --> 00:26:37

have a job. She's going to pay the food and I'm going to this is this

00:26:37 --> 00:26:39

this is what the prophet prophesied is going to be a sign

00:26:39 --> 00:26:40

of pm

00:26:41 --> 00:26:42

sign

00:26:44 --> 00:26:48

when women will leave their homes to go to work to supplement

00:26:48 --> 00:26:50

income. This is not part of

00:26:52 --> 00:26:54

your hormones get married the places were

00:26:55 --> 00:26:58

at home. Why? Why do we have so much trouble today with our

00:26:58 --> 00:27:03

children? Why? Look at our lifestyle why is it that not all

00:27:03 --> 00:27:08

of us, but most of us and if you look at the reason for that is

00:27:08 --> 00:27:13

because mothers are not at home at crucial times. At crucial times.

00:27:18 --> 00:27:19

We have a maid

00:27:21 --> 00:27:22

who looks after the children

00:27:23 --> 00:27:26

and she must pay somebody else to look after her children

00:27:33 --> 00:27:36

I know people say yeah, but you know, say for house you must have

00:27:36 --> 00:27:38

this costume.

00:27:39 --> 00:27:40

Costume.

00:27:42 --> 00:27:43

But there's a hadith codici

00:27:44 --> 00:27:47

Hadith to the sea is where the words is from the prophets of

00:27:47 --> 00:27:47

Salaam.

00:27:49 --> 00:27:54

And the inspiration for him to say that comes from Allah. So it is

00:27:54 --> 00:27:56

Allah speaking but in the words of Allah

00:28:00 --> 00:28:02

and Allah addresses us and Allah Subhana Allah says

00:28:04 --> 00:28:05

in this hadith

00:28:07 --> 00:28:09

if you are not happy with the results that I've given you say

00:28:09 --> 00:28:13

something Allah says if you're not happy with the visit which you

00:28:13 --> 00:28:14

getting from me

00:28:18 --> 00:28:20

then I would open to near field

00:28:21 --> 00:28:23

I will open the dunya for you

00:28:24 --> 00:28:28

you will run around in this dunya from this deck to that to that

00:28:28 --> 00:28:31

investment to this job to their job at the end Allah says you will

00:28:31 --> 00:28:32

get exactly what I gave to you

00:28:34 --> 00:28:40

in the beginning for the same thing so last ones let let the

00:28:40 --> 00:28:42

last one that says do not make yourself

00:28:43 --> 00:28:44

tired

00:28:45 --> 00:28:48

in running after which I've already set out for you you're not

00:28:48 --> 00:28:52

gonna get more they're gonna hurt you no more for you. That's it

00:28:52 --> 00:28:53

that's what you're gonna get

00:28:57 --> 00:29:03

so if we look at our parents with mothers single work how this work

00:29:03 --> 00:29:06

was in home while this will not work and what they earn that is

00:29:06 --> 00:29:10

what they earn they just had to make two five grand a week

00:29:11 --> 00:29:14

you're lucky 2011 A man who has a lot of money

00:29:15 --> 00:29:17

one of and I knew people were in fiber and you must have

00:29:18 --> 00:29:23

people on the Berlin tech fiber I mean I started the 14 i The degree

00:29:23 --> 00:29:26

I started 14 But 14 and a martial arts almost

00:29:28 --> 00:29:29

I could save up

00:29:30 --> 00:29:31

and Africa

00:29:35 --> 00:29:35

Alright, so

00:29:37 --> 00:29:39

remember what I said about Hadith codici

00:29:47 --> 00:29:48

so when we read

00:29:50 --> 00:29:52

the Hadith, or salah.

00:29:55 --> 00:29:59

We need to understand that whatever the Prophet said was real

00:30:00 --> 00:30:02

He needs time and should be reading outside.

00:30:03 --> 00:30:07

And we should try and strive. Woman can work from home maybe.

00:30:08 --> 00:30:12

But what do we do as men? What do we do as fathers? What we do is

00:30:13 --> 00:30:18

my child must be my girl, my girl child must become an accountant or

00:30:18 --> 00:30:22

a lawyer. You already you sitting on the path of what of not being

00:30:22 --> 00:30:24

at home. He's already putting in a short skirt.

00:30:26 --> 00:30:30

You really deciding for what she wants to wear. I mean, you know,

00:30:32 --> 00:30:34

I know of a father who was daughter wants to wear a scarf to

00:30:34 --> 00:30:37

work he says, just how you lose your job

00:30:42 --> 00:30:43

she wants to get a job.

00:30:45 --> 00:30:48

And that is that is exactly where we are at.

00:30:49 --> 00:30:52

And at the end of the day, if you look at their lifestyle and

00:30:52 --> 00:30:56

lifestyle of the home, you'll find maybe it approximates the

00:30:56 --> 00:30:58

difference between the two

00:31:03 --> 00:31:04

I shall de la planta says

00:31:06 --> 00:31:08

I actually used to attend funerals in the masjid and this is one

00:31:08 --> 00:31:10

thing that I find

00:31:11 --> 00:31:12

annoying.

00:31:13 --> 00:31:17

Very annoying. Is that when they see Janaza the women don't make

00:31:17 --> 00:31:17

salatu Janaza?

00:31:23 --> 00:31:24

Why is it

00:31:26 --> 00:31:27

not as far as the name is on us?

00:31:29 --> 00:31:29

Is it like Joomla

00:31:32 --> 00:31:33

anybody

00:31:35 --> 00:31:36

jump I only found on Mondays

00:31:38 --> 00:31:39

and Schelotto Janaza.

00:31:43 --> 00:31:43

Everybody

00:31:45 --> 00:31:49

and the more the more people make salah the greater your chances of

00:31:49 --> 00:31:51

escaping Azerbaijan and

00:31:53 --> 00:31:56

poverty the more than 100 people make Salah and

00:31:58 --> 00:32:02

you will be free of either Janome I'm not sure or the other will

00:32:02 --> 00:32:05

cover one of the two. I think it's because our album not.

00:32:07 --> 00:32:09

So I show you how to

00:32:10 --> 00:32:13

make Salah women used to make women in the Prophet day they used

00:32:13 --> 00:32:14

to come in groups.

00:32:15 --> 00:32:19

Next Allah make salatu salam.

00:32:21 --> 00:32:22

So I suggested

00:32:23 --> 00:32:27

once or twice the time, family of minute, who died, tell the

00:32:27 --> 00:32:32

children or whoever it is, tell the ladies, they come out and do

00:32:32 --> 00:32:38

the Connect salah. And it's not awkward. She we think of 10,000

00:32:38 --> 00:32:41

things before we're going to say that why? Because you see maybe

00:32:41 --> 00:32:43

there must be a copper. You know,

00:32:45 --> 00:32:49

there's no place in the house. Typically, people come there to

00:32:49 --> 00:32:52

them to the maze, they stand there, they stand there for quite

00:32:52 --> 00:32:52

long

00:32:53 --> 00:32:54

legs.

00:32:57 --> 00:32:59

And then they turn around, they walk away.

00:33:00 --> 00:33:01

Because

00:33:03 --> 00:33:07

this is the kind of culture that we've that we've cultivated here.

00:33:09 --> 00:33:13

Now you must say when you must tell your children, they when I

00:33:13 --> 00:33:14

die.

00:33:16 --> 00:33:20

The woman wants to make must be announced once you might select to

00:33:20 --> 00:33:24

Janaza but be allowed to make a law to tell us how they stand at

00:33:24 --> 00:33:28

the end of the day they made faces, the faces are made faces

00:33:28 --> 00:33:31

stabilize in it. So you stand at the back of the car like this

00:33:33 --> 00:33:36

keepalives The lady sensei she doesn't have to make recordings.

00:33:36 --> 00:33:40

Also to do that she doesn't have to take her shoes, she might just

00:33:40 --> 00:33:42

have to do that. So she stands

00:33:44 --> 00:33:44

for topics

00:33:47 --> 00:33:49

that enabled us to go through them.

00:33:51 --> 00:33:57

So please, take heed of that ratchet in your world that women

00:33:57 --> 00:34:00

want to make salah. And also when you announce

00:34:01 --> 00:34:04

for the women to come to your house, then you must say please

00:34:04 --> 00:34:05

come with

00:34:07 --> 00:34:11

who do please come with because they'll have an opportunity for

00:34:11 --> 00:34:14

you to make some. So what happens is women don't know how to perform

00:34:14 --> 00:34:15

psychological journals.

00:34:16 --> 00:34:17

So they don't know.

00:34:18 --> 00:34:19

Why not because

00:34:21 --> 00:34:24

they just no encouragement for them to excel.

00:34:25 --> 00:34:29

Can you imagine your father dies and you're the daughter and the

00:34:29 --> 00:34:30

last

00:34:31 --> 00:34:35

daughter are that you can give to him and Salawat that you give to

00:34:35 --> 00:34:38

him and do all that you can make from Isa to Janaza

00:34:39 --> 00:34:39

isn't it

00:34:43 --> 00:34:48

so that'll Janaza includes what it includes? What is the first What

00:34:48 --> 00:34:49

do you read after the first

00:34:50 --> 00:34:52

factor? What is the factor

00:34:54 --> 00:34:55

and the second one

00:34:57 --> 00:34:59

solid Salawat on

00:35:01 --> 00:35:04

The Prophet SAW Sullivan and now we've arrived

00:35:06 --> 00:35:07

and three

00:35:08 --> 00:35:09

dua

00:35:11 --> 00:35:11

long or short.

00:35:14 --> 00:35:18

And then the end the last one, you don't have to say anything. So we

00:35:18 --> 00:35:21

are three things we received first,

00:35:22 --> 00:35:23

which is

00:35:24 --> 00:35:26

then we put Salawat on a visa so

00:35:28 --> 00:35:32

and that is why the Sahaba and amo salatu salam did not make dua

00:35:32 --> 00:35:33

after the Salah

00:35:36 --> 00:35:40

to Doha is in the Salah, they didn't put Salah on a visa salam

00:35:40 --> 00:35:42

after the salata Janessa why not? Because it didn't change the

00:35:42 --> 00:35:46

summer. You want to turn Allah Santana that your Prophet

00:35:47 --> 00:35:50

didn't do the right thing he didn't put Salah you know, we say

00:35:50 --> 00:35:56

okay, so Allah Allah and everybody makes to die mmm Imago Dei Chefman

00:35:56 --> 00:35:57

never shifted image.

00:36:00 --> 00:36:05

So I've instructed my children, that if I pass away, then

00:36:06 --> 00:36:10

everybody who's in the matches, tell them each one makes his own

00:36:10 --> 00:36:10

dua

00:36:14 --> 00:36:18

because sometimes I feel you know, that the shapes and images make

00:36:18 --> 00:36:21

the art because this is all the time.

00:36:22 --> 00:36:23

They are the chosen ones.

00:36:25 --> 00:36:28

Here they chose us in the violin, but you can't be the chosen one

00:36:28 --> 00:36:35

and set aside the Sunnah of Hamas or sell to La Mancha Salawat after

00:36:35 --> 00:36:35

the Salafi

00:36:37 --> 00:36:43

brother in Allah and His Prophet put it in the Salah. Not out of

00:36:43 --> 00:36:46

outsiders, Allah Sana, put it inside the sun

00:36:53 --> 00:36:55

as a lot of these things, anyway.

00:36:58 --> 00:36:58

So

00:37:00 --> 00:37:04

after the death of the evisa salamin. Attica, the women, the

00:37:05 --> 00:37:09

wives of the process, Allah made it carbonylation Can you imagine

00:37:09 --> 00:37:13

coming to the merchant, and a woman comes in with a sleeping bag

00:37:13 --> 00:37:19

in our time, maybe opera, or even sleep? Isn't it a bit

00:37:21 --> 00:37:25

but the highest women in the world, the flies of the Prophet

00:37:25 --> 00:37:25

Elisa

00:37:27 --> 00:37:32

made Attica after he passed away to continue that sunnah.

00:37:33 --> 00:37:34

sallallahu alayhi wa sallam

00:37:44 --> 00:37:47

so that is in a religious context. What I've spoken to now is in

00:37:47 --> 00:37:51

Islamic context, all I've said now is not cultural. It's not habit.

00:37:52 --> 00:37:56

It's not what the Malays do it's not what the Indians do not what

00:37:56 --> 00:37:57

the brain is do

00:37:58 --> 00:38:00

is not what the public is doing the Salafi is do this is what

00:38:00 --> 00:38:04

promises Salem had done, this is what the highest I shall read the

00:38:04 --> 00:38:05

last run

00:38:06 --> 00:38:11

I mean, she was she was the person the go to the go to anybody for LM

00:38:11 --> 00:38:12

after my death

00:38:16 --> 00:38:16

all right.

00:38:17 --> 00:38:20

But there is a social context of course.

00:38:21 --> 00:38:25

There is a context of yesterday within capitalism maybe the main

00:38:25 --> 00:38:28

will look at her will she look at the men that kind of thing.

00:38:29 --> 00:38:33

But we have no qualms at all of sending our daughters to school

00:38:33 --> 00:38:35

and university with a looked at by everybody

00:38:41 --> 00:38:43

we send our wife to go and work

00:38:44 --> 00:38:48

in the office and everybody looks at her and she looks at everybody.

00:38:50 --> 00:38:52

But you send it to the budget

00:38:54 --> 00:38:56

to sit in the same budget as with the main set.

00:38:58 --> 00:39:01

It should be separation, there's no separation. We don't have

00:39:01 --> 00:39:06

separation in Islam. We all have separation if there's one man and

00:39:06 --> 00:39:07

one woman together

00:39:09 --> 00:39:09

only then

00:39:12 --> 00:39:16

So, what is the social context and I say that is a social context

00:39:16 --> 00:39:22

that people say ah you know this women mixed are we mixing you know

00:39:22 --> 00:39:27

that did women mix and the province arm did the same so we

00:39:27 --> 00:39:29

should also

00:39:30 --> 00:39:35

suffer you also going against the Sunnah of Muhammad Ali yourself

00:39:37 --> 00:39:41

so at school, they look at each other. The wives who work in shops

00:39:41 --> 00:39:43

they look at everybody who comes in the customers everything else

00:39:44 --> 00:39:48

and at the time was Annalisa Salah Elisa salaam, women used to

00:39:48 --> 00:39:52

participate in everything. I mean, we heard last week about Arusha.

00:39:54 --> 00:39:59

Watch the dancing of the of the Sudanese and in the most

00:40:00 --> 00:40:02

Ha ha ha she enjoyed it, and so forth.

00:40:03 --> 00:40:04

So unassumingly Malik.

00:40:06 --> 00:40:07

He says

00:40:10 --> 00:40:16

at one day the NABI SallAllahu sallam was sitting outside with

00:40:16 --> 00:40:16

the companions.

00:40:18 --> 00:40:19

And a group of ladies came.

00:40:20 --> 00:40:24

They were all dressed up in the refinery, they come from a wedding

00:40:24 --> 00:40:26

celebration with a small children all dressed up.

00:40:28 --> 00:40:30

And as they came past the prophets of salaam the Prophet stood up.

00:40:32 --> 00:40:37

And he said to them, You are the most beloved to me.

00:40:39 --> 00:40:40

You unsolved

00:40:41 --> 00:40:45

you people have unsolved you are the most beloved 200

00:40:46 --> 00:40:49

You stood up, I'm looking at the honor, because the Prophet

00:40:50 --> 00:40:56

recognize that these were the people who gave me sanctuary. And

00:40:56 --> 00:41:00

an insignia Malik says that the women of Medina used to stand on

00:41:00 --> 00:41:00

the

00:41:01 --> 00:41:05

on the hilltops, waiting the prophet to come and welcoming him

00:41:05 --> 00:41:07

with songs of of welcome.

00:41:09 --> 00:41:11

And they were very happy of course gonna be Salam K.

00:41:15 --> 00:41:15

Today

00:41:17 --> 00:41:21

if somebody should do that, say to a group of women, you know, I love

00:41:21 --> 00:41:26

you because you live in Cambodia, or something like that. How can

00:41:26 --> 00:41:30

you can't use the word love? Or how could you use the word love

00:41:32 --> 00:41:34

but love today has become

00:41:37 --> 00:41:41

the word love has been hijacked by everybody. Everything's about

00:41:41 --> 00:41:42

love.

00:41:43 --> 00:41:48

Everybody will ask him something. It's about love. LG, PDQ, they all

00:41:48 --> 00:41:52

want to be loved, and they all capable of loving in their own

00:41:52 --> 00:41:52

way.

00:41:54 --> 00:41:58

And of course the Christians have done the bit they live on love

00:41:58 --> 00:41:58

Jesus.

00:42:00 --> 00:42:03

If you love Jesus who go to Paradise, doing what else you do,

00:42:03 --> 00:42:07

all of us exploited there was love to the extent way

00:42:09 --> 00:42:12

they use it for anything, everything and the Sufis today

00:42:12 --> 00:42:16

also if you ask them, so why do you do this? Why do you jump up

00:42:16 --> 00:42:21

and down in the mosque with music and whatever else and sing the

00:42:21 --> 00:42:23

praises of Hamas or Salah whether they tell you

00:42:25 --> 00:42:27

we love Allah, God of love.

00:42:28 --> 00:42:31

So why do you kiss the grave?

00:42:32 --> 00:42:37

pious man is buried there. And he loves Allah Allah loves him and we

00:42:37 --> 00:42:38

showing our love to him

00:42:44 --> 00:42:47

people don't kiss their parents but they kiss their graves.

00:42:48 --> 00:42:50

People don't kiss their parents.

00:42:52 --> 00:42:55

I normal families the person just comes in and he says Hola Hola,

00:42:55 --> 00:42:56

como esta la Monica.

00:42:58 --> 00:43:00

Now when it comes to me, I said no, no, no, no, no, you kiss your

00:43:00 --> 00:43:05

mother Nicky's meals. I don't care if my beard is gonna stick your

00:43:05 --> 00:43:06

whatever baby

00:43:09 --> 00:43:13

was in a visa Salah man came a mentor a professor salon play with

00:43:13 --> 00:43:14

one of his grandsons

00:43:15 --> 00:43:20

with Hassan. Samia is playing with them and catching them and kissing

00:43:20 --> 00:43:24

them. So the profit domain said whoa, he looked at me some city.

00:43:25 --> 00:43:28

Big Men don't kiss you know this is not on.

00:43:30 --> 00:43:33

So he said to the Prophet, I have 10 children, I've never kissed

00:43:33 --> 00:43:34

anyone.

00:43:37 --> 00:43:42

Brave is better than you. I'm a man. I don't kiss my children. I'm

00:43:42 --> 00:43:46

a man to the Prophet said to him. Mala Mala.

00:43:48 --> 00:43:51

Mala, Mala. Mala habla your

00:43:52 --> 00:43:53

man liar.

00:43:54 --> 00:44:00

He will doesn't show Rama mercy will not receive us and that is

00:44:00 --> 00:44:06

part of giving you an ALA TV merciful to you thought of you

00:44:06 --> 00:44:09

getting that mercy is by kissing your wife and your children, your

00:44:09 --> 00:44:14

grandchildren and make them used to it. Make them used to it.

00:44:16 --> 00:44:18

Why go into sooner?

00:44:19 --> 00:44:24

It's assumed you get rewarded for it. Anytime you can see once the

00:44:24 --> 00:44:26

sooner profit decreases. Every time you kiss your children the

00:44:26 --> 00:44:27

sooner profits or

00:44:29 --> 00:44:32

any love is grandchild's over regeneration generations he loved

00:44:33 --> 00:44:34

and he showed the hugging them and

00:44:46 --> 00:44:48

did the women in Medina participate in politics?

00:44:52 --> 00:44:53

Anybody

00:44:57 --> 00:45:00

because the question is what politics Okay, so let me give

00:45:00 --> 00:45:00

For example

00:45:04 --> 00:45:09

even your armor or the allotter was in the armor. He was the son

00:45:09 --> 00:45:12

of Amara. He was the son of

00:45:14 --> 00:45:14

Abdullah

00:45:16 --> 00:45:19

in fact the people wanted Allah to make Abdullah the next Khalifa

00:45:19 --> 00:45:20

after

00:45:21 --> 00:45:22

I said that I think last year

00:45:27 --> 00:45:29

so normal says

00:45:30 --> 00:45:31

that

00:45:36 --> 00:45:39

he said one day he went to visit his sister Hassan, possibly the

00:45:39 --> 00:45:41

assistant pastor was also who

00:45:43 --> 00:45:44

have those also

00:45:45 --> 00:45:48

was the wife of Muhammad sallallahu alayhi wa sallam,

00:45:48 --> 00:45:50

Allison was a very clever woman.

00:45:52 --> 00:45:56

Any clever, and all women are clever. No doubt about that. But

00:45:56 --> 00:45:58

she was exceptionally clever.

00:45:59 --> 00:46:03

I'm sure you've already set your wife so many times. Muslim, you're

00:46:03 --> 00:46:04

less Muslim your phones by slim.

00:46:08 --> 00:46:11

All right, so he says he ended with visit half

00:46:13 --> 00:46:14

and have to say to him,

00:46:17 --> 00:46:18

do you know that

00:46:20 --> 00:46:21

your dad was

00:46:24 --> 00:46:24

honorable?

00:46:25 --> 00:46:29

Do you know that your father hasn't yet appointed a successor

00:46:29 --> 00:46:30

to his office?

00:46:31 --> 00:46:34

Working on was made in his lifetime say you're gonna be

00:46:36 --> 00:46:43

so Abdullah said to his sister? No, I don't know. I don't know, is

00:46:43 --> 00:46:46

it it didn't appoint a successor. But I'm gonna go to him now and

00:46:46 --> 00:46:49

tell him and inform him, you know, because he realized this was a

00:46:49 --> 00:46:53

series better. Maybe Omar wasn't well at the time, or maybe he was

00:46:53 --> 00:46:56

getting old or whatever it may be. And he went, and he went straight

00:46:56 --> 00:47:01

to his father, he said his father, please, you must appoint your

00:47:01 --> 00:47:02

success in office.

00:47:04 --> 00:47:04

Now

00:47:07 --> 00:47:09

Abdullah Abdullah Ahmad was one of the elite

00:47:10 --> 00:47:13

of the companions, he was available, because he also

00:47:14 --> 00:47:14

critical a

00:47:16 --> 00:47:17

lot of people to speak for him.

00:47:19 --> 00:47:22

And he was supposed to have knowledge of the inner circles

00:47:22 --> 00:47:26

what what people talk about around Emeryville? Hatha because he's

00:47:26 --> 00:47:30

Khalifa is dead. And he didn't even know that that is for the

00:47:30 --> 00:47:34

good. And he said to his father, you can create a lot of caves. If

00:47:34 --> 00:47:37

you don't appoint a successor after

00:47:38 --> 00:47:41

and look at him Yama, look at this game of normal.

00:47:42 --> 00:47:46

He didn't say when people asked him, so what motivated you to ask

00:47:46 --> 00:47:51

your father to a point? He didn't say, Well, you know, somebody told

00:47:51 --> 00:47:51

me.

00:47:53 --> 00:47:57

He didn't want the men don't want the woman to get the accolades.

00:47:57 --> 00:47:58

And so men say,

00:48:00 --> 00:48:02

Well, I just know this, you know, I read it somewhere. Somebody told

00:48:02 --> 00:48:04

me that his wife told him

00:48:05 --> 00:48:08

she doesn't really say that his wife knows more than what he does.

00:48:08 --> 00:48:11

But no, they also speak for women and when women made a

00:48:11 --> 00:48:13

contribution, they respected it

00:48:19 --> 00:48:24

so Hamada is made aware of so what do you do not do anybody? How did

00:48:24 --> 00:48:25

you appoint a successor

00:48:27 --> 00:48:28

amount appointed successor

00:48:30 --> 00:48:30

what happened?

00:48:34 --> 00:48:37

Abu Bakr appointed Omer, isn't it? So what did Obama do?

00:48:39 --> 00:48:39

He appointed does

00:48:48 --> 00:48:49

anybody else

00:48:52 --> 00:48:53

worried

00:48:59 --> 00:49:05

ah, I just had to be patient. And you blame me right? He appointed a

00:49:05 --> 00:49:09

committee of six. You appointed six harbor to amongst themselves

00:49:09 --> 00:49:09

choose the next

00:49:11 --> 00:49:12

I spoke for him that was more democratic.

00:49:15 --> 00:49:18

And when you when they said him appoint your son Abdullah, what

00:49:18 --> 00:49:18

did he say?

00:49:24 --> 00:49:27

When When did they want it? When did they want this to be?

00:49:28 --> 00:49:31

He didn't want to pay in front of Allah. He didn't want his son to

00:49:31 --> 00:49:35

appear in front of Allah also, with the same responsibility which

00:49:35 --> 00:49:37

he had was to great responsibility. Thank you very

00:49:37 --> 00:49:38

much for the odds.

00:49:42 --> 00:49:42

Yeah, so.

00:49:53 --> 00:49:58

I'm just going to shortly talk about the last last one. The last

00:49:58 --> 00:49:59

one was

00:50:00 --> 00:50:02

The last example in many examples I haven't I've only jotted down a

00:50:02 --> 00:50:04

few of the examples.

00:50:05 --> 00:50:07

The last one is about Abdullah.

00:50:08 --> 00:50:12

Abdullah even as rude radula Jalon. Great, great man. You know,

00:50:13 --> 00:50:15

he's known for his greatness

00:50:21 --> 00:50:25

Abdullah Abdullah Massoud was the teacher of the teacher of Abu

00:50:25 --> 00:50:26

Hanifa.

00:50:28 --> 00:50:28

Said

00:50:30 --> 00:50:31

Abdullah Mossad

00:50:32 --> 00:50:39

went to live in Basra with Kufa cities and eventually a man a he

00:50:39 --> 00:50:42

taught a lot of people and one of those people taught Imam Abu

00:50:42 --> 00:50:42

Hanifa

00:50:46 --> 00:50:49

Abdullah had a wife by the name of Xena

00:50:53 --> 00:50:53

and Xena

00:50:58 --> 00:51:03

wanted to give her the car to her husband to Abdullah was the wife.

00:51:04 --> 00:51:08

She was shared money. He was a very poor man. He was poor not

00:51:08 --> 00:51:11

because he wanted to be poor. He was poor because he spent all his

00:51:11 --> 00:51:16

time with the parolees time in the company of the other Sahaba in the

00:51:16 --> 00:51:20

company of the province, Assam so. So shame for me. It was like one

00:51:20 --> 00:51:21

of the modern ws

00:51:25 --> 00:51:26

so he refused.

00:51:27 --> 00:51:28

He said no, no, no.

00:51:29 --> 00:51:32

I can't contiguous aka How can I take you?

00:51:35 --> 00:51:39

So he said, so she said to him, I'm going to ask the prophets of

00:51:39 --> 00:51:41

Allah, if I can give my psychiatry

00:51:45 --> 00:51:47

so she went to the NABI Saleh Ali salatu salam.

00:51:48 --> 00:51:52

They went you arrived at the house of the Navy Alice had Salam Bilal

00:51:52 --> 00:51:53

was

00:51:54 --> 00:51:58

at the door. So Bilal used to take all the questions from the people

00:51:58 --> 00:52:00

who come to ask questions, and he would pass it to them.

00:52:04 --> 00:52:05

And so,

00:52:06 --> 00:52:09

Zainab came and

00:52:11 --> 00:52:17

he went inside, and he said to the province of Salem, Xena, the wife

00:52:17 --> 00:52:19

of Abdullah is outside

00:52:22 --> 00:52:23

though oh,

00:52:24 --> 00:52:28

what I want to say here is that you know, we now have this thing

00:52:28 --> 00:52:29

about brother and sister

00:52:30 --> 00:52:36

how you sister, or your brother, or your sister or your brother. We

00:52:36 --> 00:52:37

don't say the people's names anymore.

00:52:38 --> 00:52:40

You know, it's gonna be we say system

00:52:42 --> 00:52:43

and this is dehumanizing

00:52:44 --> 00:52:48

terms of the practice of the Prophet our system, everybody was

00:52:48 --> 00:52:49

called on the name

00:52:50 --> 00:52:54

there was no Buddha, Abdullah, universal old

00:52:55 --> 00:52:57

or whatever else you want to put everybody was

00:52:59 --> 00:53:02

set up with Docker was the Khalifa he was called Abu Bakr

00:53:03 --> 00:53:06

or Ameerul Momineen Ahmad also referred to as Omar his own life.

00:53:07 --> 00:53:11

There was no Mr. O'Mara. This is a matter of shifting model. No, no,

00:53:11 --> 00:53:14

no. Everybody was called by the name

00:53:16 --> 00:53:20

and we dehumanize people are saying sister, but this isn't

00:53:20 --> 00:53:24

sister got her name, or brother has no brother. cool people. I

00:53:24 --> 00:53:27

like to be called by my name. I say I'd like to be called Five for

00:53:27 --> 00:53:32

a change. And I want to I want to hear my name

00:53:34 --> 00:53:37

when somebody calls you by another name your whole life I mean,

00:53:38 --> 00:53:42

that's actually the tasty dehumanizing because you just a

00:53:42 --> 00:53:44

shareholder Imam put out

00:53:47 --> 00:53:49

that's not important.

00:53:51 --> 00:53:54

So he came in, he said, is Xena

00:53:56 --> 00:54:00

and in using belong knew everybody Medina, he knew the names, your

00:54:00 --> 00:54:03

husband's name father's names and the children.

00:54:04 --> 00:54:09

So the province of Islam Elisa salaam, say to tell her that it is

00:54:09 --> 00:54:13

allowed for a wife to give her soccer to a husband if he's poor.

00:54:16 --> 00:54:18

Why? Because

00:54:20 --> 00:54:20

why?

00:54:22 --> 00:54:27

Anybody? Why can a wife give us a cut? If he's poor, we need

00:54:36 --> 00:54:36

spending

00:54:38 --> 00:54:40

that's one thing. Yeah. He's got his favorite on the

00:54:41 --> 00:54:41

show.

00:54:42 --> 00:54:43

He's got a good wife.

00:54:45 --> 00:54:45

She spends on it?

00:54:47 --> 00:54:51

Yes, yes. Yes. Yes. Yes. Are they not related? Yes.

00:54:56 --> 00:54:56

What else

00:55:00 --> 00:55:01

Most important

00:55:06 --> 00:55:09

why can't you give the car to your parents and your children? They'll

00:55:09 --> 00:55:13

answer the question, why can't I give the car? Why can't you? Why

00:55:13 --> 00:55:15

can't you can't give the car to your parents?

00:55:19 --> 00:55:23

That's right, you must take care of them meaning then Africa is

00:55:23 --> 00:55:26

funneled the point of view. And why can't you give your children

00:55:28 --> 00:55:29

because then focus most of

00:55:31 --> 00:55:33

their burden until they died.

00:55:36 --> 00:55:40

From the day they born till the day they die, because often we see

00:55:40 --> 00:55:43

when they get the job they think now you solely responsible for

00:55:43 --> 00:55:47

them in many, many ways. And we fathers and mothers take that

00:55:47 --> 00:55:51

responsibility very seriously. But they don't take our responsibility

00:55:51 --> 00:55:52

for the very serious.

00:55:54 --> 00:55:57

I think that just the way it is. So the reason that you can give

00:55:57 --> 00:56:02

the car to your wife is because I mean, your wife gives the car to

00:56:02 --> 00:56:05

you is because she

00:56:08 --> 00:56:08

she what

00:56:10 --> 00:56:15

was nataka isn't found for her to us. It is not a duty to support

00:56:15 --> 00:56:16

us.

00:56:18 --> 00:56:18

Even if

00:56:21 --> 00:56:23

it's not her duty to support her husband,

00:56:25 --> 00:56:25

not fall down.

00:56:27 --> 00:56:30

So she can give of hers to him.

00:56:32 --> 00:56:34

In terms of the caches, he's a stranger.

00:56:37 --> 00:56:39

So you can't force her to give it to you. Obviously, you can't say

00:56:39 --> 00:56:43

no chef said You know, it's a car he was Give it to me. I know, I

00:56:43 --> 00:56:43

know.

00:56:45 --> 00:56:49

You can remind her that you know, it's possible and you know, you

00:56:49 --> 00:56:49

can

00:56:52 --> 00:56:57

but only if the main needs are not needed to buy a TV. No, no, no.

00:56:57 --> 00:57:01

needed for primary needs. Here's the price

00:57:05 --> 00:57:09

No, no, no, no, no, no for the algorithms. Why not? Yeah,

00:57:09 --> 00:57:11

maintenance is far. He has to

00:57:12 --> 00:57:17

he has to supply her in the need. from his pocket, whatever he can

00:57:17 --> 00:57:18

afford.

00:57:20 --> 00:57:23

But today's you know, the women buy on the outside because they

00:57:23 --> 00:57:25

work outside day by the end. So there's no love.

00:57:27 --> 00:57:31

Because she's she's she's independent. The dependency

00:57:31 --> 00:57:33

creates love dependency.

00:57:34 --> 00:57:38

Have you ever thought woman in the Bangladesh, US could a better job

00:57:38 --> 00:57:39

than what you have

00:57:40 --> 00:57:42

to manage is not going to last?

00:57:43 --> 00:57:43

A lot.

00:57:45 --> 00:57:47

Or it may last was a lot of problems. Because you are

00:57:47 --> 00:57:51

reversing the natural order. It's like climate change.

00:57:53 --> 00:58:00

You can go on and on and on, you know, exuding burning, whatever

00:58:00 --> 00:58:03

fossil fuels, you know, eventually is going to catch up with you.

00:58:03 --> 00:58:07

Because it's not a natural thing to do. You're disturbing the

00:58:07 --> 00:58:10

natural balance of the atmosphere of the of the earth, you

00:58:10 --> 00:58:14

disturbing. And suddenly there's a natural balance in marriage to

00:58:14 --> 00:58:17

natural balance between husband and wife. The one is the given.

00:58:20 --> 00:58:21

Any questions?

00:58:25 --> 00:58:25

Yes.

00:58:31 --> 00:58:31

Yes, yes.

00:58:33 --> 00:58:34

Sorry.

00:58:35 --> 00:58:36

Whoa.

00:58:39 --> 00:58:43

No, no, it wasn't it wasn't his brother's daughter.

00:58:44 --> 00:58:45

It was

00:58:47 --> 00:58:48

his father's

00:58:50 --> 00:58:50

almost.

00:58:52 --> 00:58:56

It was his uncle's daughter sugar. And for that, I thought I made a

00:58:56 --> 00:58:59

mistake. I thought I made a mistake. You can get married to

00:58:59 --> 00:58:59

nice

00:59:01 --> 00:59:01

stuff.

00:59:03 --> 00:59:06

That's good. I'm glad. I'm glad. Yeah.

00:59:08 --> 00:59:13

Zane was his uncle, almost Uncle. Uncle. So that was his cousin

00:59:18 --> 00:59:21

you know the questions Cikarang sees that very important.

00:59:23 --> 00:59:23

You

00:59:26 --> 00:59:31

know, it was his, it was his brother. Say Norma is brother say

00:59:31 --> 00:59:32

Dharma very marry his daughter.

00:59:34 --> 00:59:41

So he very discussing he married his his uncle daughter, uncle's

00:59:41 --> 00:59:44

daughter with his customers. He can't marry his brother's

00:59:44 --> 00:59:45

daughter. Can

00:59:46 --> 00:59:48

you comment on this? We will definitely

00:59:54 --> 00:59:55

Alaikum salaam

01:00:00 --> 01:00:00

Yes

01:00:07 --> 01:00:07

It's not

01:00:10 --> 01:00:11

awkward

01:00:14 --> 01:00:15

at all

01:00:17 --> 01:00:18

obviously

01:00:20 --> 01:00:23

add the position of clarity

01:00:25 --> 01:00:26

to households or the state

01:00:28 --> 01:00:28

of

01:00:37 --> 01:00:43

the city at the time and now so that is dedicated to change that

01:00:45 --> 01:00:46

was one of the

01:00:49 --> 01:00:49

traditions

01:00:52 --> 01:00:54

and that is what

01:00:56 --> 01:00:57

good morning

01:01:01 --> 01:01:02

teachers

01:01:14 --> 01:01:16

the beds that could be sufficient

01:01:23 --> 01:01:24

the opportunity for you

01:01:27 --> 01:01:29

to take this opportunity is available

01:01:38 --> 01:01:39

seems

01:01:42 --> 01:01:44

so yeah that's just

01:01:45 --> 01:01:45

okay

01:01:47 --> 01:01:49

and I was on the way

01:01:59 --> 01:01:59

because

01:02:02 --> 01:02:03

he's obviously the topic of

01:02:07 --> 01:02:09

this was the cause

01:02:18 --> 01:02:19

and effect

01:02:20 --> 01:02:21

ETF

01:02:24 --> 01:02:25

safety so it wasn't

01:02:43 --> 01:02:48

sure Sukhram IRA for that topic, I think it's a valid valid comment

01:02:52 --> 01:02:55

any demand and we have a definition with the lottery

01:02:56 --> 01:02:59

that she was businesswoman but she worked from home

01:03:02 --> 01:03:05

she was a businesswoman, one of the richest women in America, but

01:03:05 --> 01:03:06

she worked from home

01:03:08 --> 01:03:09

that profit worked for

01:03:12 --> 01:03:13

and many other people were.

01:03:14 --> 01:03:16

So what do you saying is true?

01:03:17 --> 01:03:21

And we have to admit to that that we are a patriarchal society

01:03:21 --> 01:03:25

probably because of what preceded us Christians, patriarchal society

01:03:28 --> 01:03:33

and some other we adopted a lot of that and we can see now by looking

01:03:33 --> 01:03:38

at the history of Medina, that a lot of things that we do is not

01:03:38 --> 01:03:42

part of Islam. It has been invented after the demise of the

01:03:42 --> 01:03:42

prophets of Salaam.

01:03:46 --> 01:03:50

They are still the balance between no loss founder assist in the

01:03:50 --> 01:03:55

Quran, Laguna Mithila de la Hina. Bill Morrow. It is clear not

01:03:55 --> 01:04:00

clearly differentiating your classes while 102 Women

01:04:01 --> 01:04:02

Miss Lulu the Allah Hina

01:04:04 --> 01:04:08

is their rights and responsibilities are the same as

01:04:08 --> 01:04:11

men basically that to the ISS. I says

01:04:14 --> 01:04:16

La Hoonah Miss Lulu the other hints

01:04:17 --> 01:04:19

tell a little story to illustrate this.

01:04:20 --> 01:04:24

You know the story, you know the story to illustrate the point that

01:04:24 --> 01:04:26

men and women have the same

01:04:27 --> 01:04:30

responsibilities towards towards each other.

01:04:33 --> 01:04:37

I've told you many times so maybe somebody remember. There was a man

01:04:37 --> 01:04:37

who came

01:04:39 --> 01:04:44

to ask a question to Abdullah Abbas Abdullah Ali Abbas was who

01:04:44 --> 01:04:45

he was the

01:04:48 --> 01:04:50

cousin of the Prophet sallallahu alayhi salatu salam

01:04:52 --> 01:04:56

unusal learners Khalid Abdullah Abbas

01:04:57 --> 01:04:59

wrote the first Tafseer of the holy

01:05:00 --> 01:05:00

In one volume

01:05:03 --> 01:05:06

so this method is going to give the searcher the best bang. So he

01:05:06 --> 01:05:09

traveled about long distance camel traveled to Medina

01:05:10 --> 01:05:14

and the US when he came to Medina asked everybody where can I find

01:05:14 --> 01:05:16

Abdullah? Said the lives

01:05:18 --> 01:05:21

got a warm road number so until you find

01:05:23 --> 01:05:28

so he finds him. How does he find it? At that time, there's no

01:05:28 --> 01:05:33

fences and walls around people's houses. Everything is open. So I'm

01:05:33 --> 01:05:34

telling you, I'm not sitting

01:05:35 --> 01:05:39

back of his house in the son on a chair was a burr. And he was

01:05:39 --> 01:05:43

trimming his beard, trimming his beard to his eyebrows, maybe

01:05:43 --> 01:05:43

shortening.

01:05:46 --> 01:05:49

Looking in the mirror, making himself pretty. So this man was

01:05:49 --> 01:05:49

shocked.

01:05:50 --> 01:05:54

He thought to himself panel, this is the greatest corner that an

01:05:54 --> 01:05:57

inmate This is a cousin of homicide, and look what he's

01:05:57 --> 01:06:02

doing. He's visiting the federal burden making himself pretty.

01:06:04 --> 01:06:09

So so he showed him Shannon and I asked him why he's doing this.

01:06:09 --> 01:06:12

Such a great color doing this. Say when we saw

01:06:14 --> 01:06:18

article, I said, you know, I came to ask you a different question.

01:06:18 --> 01:06:22

But I'd like you to answer this question first. Because I know

01:06:23 --> 01:06:28

that you will not do anything except you can prove it to me

01:06:28 --> 01:06:32

either by a verse of the Quran or Hadith has been a disaster. And I

01:06:32 --> 01:06:35

know the Nabhi there's no Hadith within a visa Salam I checked in

01:06:35 --> 01:06:38

front of a murderer and made himself beautiful, pretty

01:06:40 --> 01:06:43

and that we know why that is the most famous man in the Horn of

01:06:43 --> 01:06:45

Arabia. He didn't have to do anything to his face.

01:06:47 --> 01:06:49

So Abdullah

01:06:50 --> 01:06:53

Abbas, he smiled, and he said

01:06:55 --> 01:06:58

I'm doing this because Allah Subhan Allah says

01:07:00 --> 01:07:03

My wife has the same right over me as I have over her.

01:07:07 --> 01:07:09

So if I want my wife to look pretty the whole day

01:07:12 --> 01:07:16

if I feel that that is my right, then her right is for me also to

01:07:16 --> 01:07:17

pretty for the whole day.

01:07:19 --> 01:07:22

If he looks at me, I must look handsome. And if I look at her,

01:07:22 --> 01:07:26

she must be pretty. And then Allah says Allah Hoonah Mifflin Ludhiana

01:07:26 --> 01:07:31

hidden Bill Maher. Bill, my roof May Allah says your equal the

01:07:31 --> 01:07:36

responsibilities are equal Bill my roof in terms of being a woman and

01:07:36 --> 01:07:41

being in terms of being a man, but the standard standard required the

01:07:41 --> 01:07:43

same standard for both is required. That's the beauty of

01:07:43 --> 01:07:43

Islam.

01:07:45 --> 01:07:47

Any other questions? We have some time?

01:07:59 --> 01:08:03

Yeah, so my era, that was an excellent point, we need to

01:08:04 --> 01:08:06

the only way I think we can.

01:08:07 --> 01:08:07

Still

01:08:09 --> 01:08:11

we can mitigate

01:08:12 --> 01:08:13

the

01:08:14 --> 01:08:16

influence of Western

01:08:17 --> 01:08:22

and other cultures in our lives. And the only way we can do that,

01:08:22 --> 01:08:27

we reduce our dependence on the way we see the world. We have a

01:08:27 --> 01:08:31

worldview. That's the way we see the world. We don't see the world

01:08:31 --> 01:08:34

in terms of our own worldview. We do things that we take a little

01:08:34 --> 01:08:37

bit from here, take a little bit from there. We look at other

01:08:37 --> 01:08:41

people who say they do it. And we never go back to our route and our

01:08:41 --> 01:08:44

source and we tell children about this. I mean,

01:08:45 --> 01:08:49

at the time of the Prophet sallallahu, alayhi salatu salam.

01:08:51 --> 01:08:51

There was a

01:08:53 --> 01:08:54

there was no

01:08:56 --> 01:08:57

hijab, for women.

01:08:59 --> 01:08:59

In Medina,

01:09:01 --> 01:09:02

they didn't observe

01:09:04 --> 01:09:08

not that they didn't want to dress properly, but not in the way that

01:09:08 --> 01:09:08

we

01:09:09 --> 01:09:15

have today, for example, and they look mostly women at the medina

01:09:15 --> 01:09:18

women were traders. So they were in the marketplace, they were

01:09:18 --> 01:09:18

everywhere.

01:09:21 --> 01:09:27

And they knew that the men have a lot of respect for women, a lot of

01:09:27 --> 01:09:28

respect for women.

01:09:30 --> 01:09:31

I'm not even superb.

01:09:33 --> 01:09:35

He looked at this and he said, No, no, no.

01:09:37 --> 01:09:41

This is not how I like it to be. So what he did was, he went to the

01:09:41 --> 01:09:42

prophets of Salaam

01:09:43 --> 01:09:45

and he said to the Prophet said of the surah Allah

01:09:51 --> 01:09:52

you know,

01:09:54 --> 01:09:59

our women are not in hijab as we know, hijab to be and

01:10:00 --> 01:10:04

I do we have a lot of graphics amongst us and a lot of money if

01:10:04 --> 01:10:08

you could amongst the Jews of Medina, and other people who would

01:10:08 --> 01:10:09

like to bring

01:10:10 --> 01:10:11

shame

01:10:12 --> 01:10:15

on the Mahabharata like

01:10:16 --> 01:10:18

they do today they do the same.

01:10:20 --> 01:10:25

I would like you to speak to the ladies SPEAK TO DO NOT didn't do

01:10:25 --> 01:10:29

anything wrong. I just said they didn't confer conform to honors

01:10:29 --> 01:10:33

high standards of how women should be and shouldn't be. Like, he told

01:10:33 --> 01:10:36

his wife don't cover the mojito. And the woman said, No, that's my

01:10:36 --> 01:10:40

right. Take it away. So you can imagine the recipient in other

01:10:40 --> 01:10:43

aspects. So he came to the visa Salaam and he said,

01:10:45 --> 01:10:48

he explained to him, you know, you should stick make the law stricter

01:10:48 --> 01:10:49

for the ladies.

01:10:51 --> 01:10:53

So at the time, there was another wives.

01:10:55 --> 01:10:58

She was the she heard what he was saying, what he was telling the

01:10:58 --> 01:11:00

Prophet about the women, this about the women.

01:11:02 --> 01:11:04

So she came out. And he said,

01:11:06 --> 01:11:07

What's wrong with you?

01:11:08 --> 01:11:11

You're not starting to interfere in the domestic affairs of the

01:11:11 --> 01:11:11

Navy.

01:11:13 --> 01:11:14

Why you Come here? Why Why do you come here?

01:11:17 --> 01:11:22

And you you know, revelation comes down in this house. This is the

01:11:22 --> 01:11:25

house of Revelation. We don't need suggestions from you.

01:11:26 --> 01:11:30

Preferably suggestions from us, nobody should do it. Wow.

01:11:31 --> 01:11:36

Show the women that a lot of commotion in those days. I'm going

01:11:36 --> 01:11:39

to choose if they said what was on their mind. They said what is on

01:11:39 --> 01:11:42

their mind? Wait, she can be stolen.

01:11:44 --> 01:11:46

Because you know, I'm very forceful. So Omar, of course,

01:11:46 --> 01:11:50

being what he was, he said, you know, he left it there, and

01:11:50 --> 01:11:55

prophesy subsidy. About I'll wait for revelation.

01:11:56 --> 01:11:57

I'll wait for revelation.

01:11:59 --> 01:12:02

So when the revelation came three verses only ministers but three

01:12:02 --> 01:12:06

verses came with this particular time, all of them are found in

01:12:06 --> 01:12:06

Surah

01:12:07 --> 01:12:10

Surah sort of reserved, which is the city,

01:12:12 --> 01:12:12

the

01:12:13 --> 01:12:17

city which versus us, which are our city.

01:12:28 --> 01:12:31

33/33 It's a 53rd tour of the Quran.

01:12:32 --> 01:12:39

And its verse 2830 and 32,

01:12:41 --> 01:12:44

two verses after two verses. So the first verse I'll just read

01:12:44 --> 01:12:45

English.

01:12:46 --> 01:12:49

So the first verse, Allah says to the Prophet sallallahu, ala

01:12:49 --> 01:12:53

Prophet, say to your wife says direct instruction to the Annalisa

01:12:53 --> 01:12:56

Allah Salah for his wife, of course, which will be applicable

01:12:56 --> 01:12:56

to all other women.

01:12:58 --> 01:13:02

So first, it comes to the thing of indecency to be in decent, Allah

01:13:02 --> 01:13:05

says, even if you commit flagrant indecency,

01:13:08 --> 01:13:10

Allah will double your punishment, this is for the wife, so

01:13:11 --> 01:13:14

if she if they do anything wrong, they get double punished.

01:13:16 --> 01:13:19

And as for those who are obedient to Allah subhanaw taala, Allah

01:13:19 --> 01:13:21

will give them the reward twice

01:13:23 --> 01:13:27

for the virus of the visa, and Allah is one that finally says,

01:13:27 --> 01:13:32

and we every gift is in store for them. This is for the Mothers of

01:13:32 --> 01:13:35

the Believers, of Muhammad Sallallahu. And so

01:13:36 --> 01:13:39

that was the second verse. The third verse is

01:13:42 --> 01:13:47

no, that was, that is second verse. The first verse is, Allah

01:13:47 --> 01:13:50

says to the wives of the Prophet, if you desire the present life,

01:13:50 --> 01:13:51

and it's beautiful things

01:13:54 --> 01:13:58

come, come, come, I will send you away with in a handsome manner.

01:14:00 --> 01:14:03

Allah gives the choice to the women of prophets of salaam to say

01:14:03 --> 01:14:06

you want all the beautiful things in life, Muhammad can't afford to

01:14:06 --> 01:14:10

give it to you. So if you want to not be married to him anymore, no

01:14:10 --> 01:14:14

problem. As for those who are obedient to Allah, Allah shall

01:14:14 --> 01:14:17

give them twice the reward and Allah shall give them their gifts.

01:14:23 --> 01:14:26

So making them to steal the verses, the loss of the first

01:14:26 --> 01:14:30

verses, and if you desire Allah and His Prophet, Allah is great

01:14:30 --> 01:14:35

reward for those watches, the secret Tura the second verse is

01:14:35 --> 01:14:38

verse number 30. Oh wives of the Prophet.

01:14:41 --> 01:14:46

Whoever view commits a flagrant indecency double punishable and

01:14:46 --> 01:14:49

those who are obedient to Allah and His Messenger, twice, and rare

01:14:49 --> 01:14:52

gifts and the last one, are wives of the Prophet.

01:14:54 --> 01:14:58

You are like no other. Today, Allah makes it clear. The wives of

01:14:58 --> 01:14:59

the Prophet are special

01:15:00 --> 01:15:02

Do you fear Allah do not be soft?

01:15:03 --> 01:15:06

If you fear Allah do not be soft in your speech

01:15:11 --> 01:15:16

What did Allah say? We mustn't speak softly, we will speak

01:15:16 --> 01:15:17

louder.

01:15:18 --> 01:15:22

Because Allah so Allah says it creates temptation in the hearts

01:15:22 --> 01:15:22

of men.

01:15:24 --> 01:15:26

That's true. Let me speak softly to

01:15:27 --> 01:15:29

this woman is impressed by me. She speaks so softly to me.

01:15:31 --> 01:15:31

Maybe she likes me.

01:15:32 --> 01:15:36

But if a woman speaks, normal, loud voice, then shaytaan

01:15:37 --> 01:15:40

countably speaking a dignified tidy by Allah says to the wise and

01:15:40 --> 01:15:44

the messenger price to our wives as well speak in a dignified

01:15:46 --> 01:15:48

Stay in your homes number two.

01:15:51 --> 01:15:52

And number three,

01:15:53 --> 01:15:57

do not do what the people of England had done before you

01:15:57 --> 01:16:01

observe, pray, give charity and obey Allah is it possible

01:16:06 --> 01:16:08

so when the verses were revealed,

01:16:09 --> 01:16:11

the profit informed

01:16:12 --> 01:16:15

the years is revealed ripoff city to Homer.

01:16:17 --> 01:16:18

Allah is again spoken on your tongue

01:16:20 --> 01:16:24

because many of the revelation came via questions by Omar in the

01:16:24 --> 01:16:25

hot tub.

01:16:27 --> 01:16:30

So you can imagine the love that he had for the newbies awesome,

01:16:30 --> 01:16:34

sincere, sincere, loving Allah answer these questions, sincere

01:16:34 --> 01:16:38

love for Humberto Salam and for Allah subhanho wa Taala

01:16:43 --> 01:16:46

with we have we have about 10 minutes

01:16:49 --> 01:16:52

we're still you a story of comedy will also to do with

01:16:54 --> 01:16:58

with with wives, this man he had a problem with his wife

01:16:59 --> 01:17:03

and he decided he was going to approach the Emile meaning

01:17:03 --> 01:17:03

honorable

01:17:04 --> 01:17:06

Tom was there at the time.

01:17:07 --> 01:17:10

And of course all the he was a social worker was I mean it was a

01:17:10 --> 01:17:13

counselor. He was everything so we the people had a problem they

01:17:13 --> 01:17:15

would go straight to the president

01:17:17 --> 01:17:20

no secretaries nobody in between so this man came in he went

01:17:21 --> 01:17:27

and he is knocking on the door of Omar's house he is through the

01:17:27 --> 01:17:31

door how almost wife is shouting screaming and throwing stuff at

01:17:31 --> 01:17:31

him

01:17:32 --> 01:17:34

so he sees himself

01:17:35 --> 01:17:36

I thought I have

01:17:38 --> 01:17:41

to complete this with I have a problem look at his problem in

01:17:41 --> 01:17:45

years by a doctor machine didn't sweat she was dead you know we've

01:17:45 --> 01:17:46

been concerned

01:17:50 --> 01:17:55

that you know your sisters and your brothers and listen to God so

01:17:55 --> 01:17:55

shy

01:17:57 --> 01:17:57

he ran away

01:17:59 --> 01:18:02

you said before before my before somebody has been knocking the

01:18:02 --> 01:18:02

random

01:18:04 --> 01:18:06

walk down the road you walk fast

01:18:07 --> 01:18:08

open the door

01:18:09 --> 01:18:11

without trying to shout into the come you can

01:18:14 --> 01:18:19

come over I also knew that this method everything argument with

01:18:19 --> 01:18:24

his wife the day that also so what's the problem? Yeah, Mara

01:18:24 --> 01:18:28

minutes, okay. Don't worry. It's fine. You know, I I just I wasn't

01:18:28 --> 01:18:31

feeling good. I just wanted to talk to you. Because

01:18:33 --> 01:18:35

there's something troubling you

01:18:38 --> 01:18:39

so he said,

01:18:41 --> 01:18:42

Yeah, man, I mean,

01:18:43 --> 01:18:47

I have the same problem that you have. So I'm afraid you can't help

01:18:47 --> 01:18:48

me.

01:18:49 --> 01:18:52

You couldn't help yourself inside the you didn't. You couldn't even

01:18:52 --> 01:18:54

open your mouth. I didn't use a single word.

01:18:56 --> 01:18:59

So is it I have the same problem with my wife, you know, she shouts

01:18:59 --> 01:19:00

and screams and

01:19:02 --> 01:19:03

and I didn't know what to do you know?

01:19:05 --> 01:19:07

So almost it didn't come yet. Let me tell you I

01:19:08 --> 01:19:09

said, you know,

01:19:11 --> 01:19:13

my wife bought all my children for nine months.

01:19:14 --> 01:19:20

I had no shame that I didn't carry the number two. When she gave

01:19:20 --> 01:19:24

birth to them, she breastfeed them for free. For free. She could have

01:19:24 --> 01:19:27

charged me for every drop of logs because it's charged with any

01:19:27 --> 01:19:32

amount of money. And probably I would pay, Commerce's. She cooks

01:19:32 --> 01:19:33

for me. She doesn't I don't pay.

01:19:34 --> 01:19:36

She cleans the house, I don't pay.

01:19:37 --> 01:19:40

She looks after me. I don't pay. In fact, I'm crosswind. She didn't

01:19:40 --> 01:19:41

I in my shed.

01:19:42 --> 01:19:43

They won't pay.

01:19:44 --> 01:19:47

So he says if I look at all the things in my life, and he says the

01:19:47 --> 01:19:50

most important thing she does for me She keeps me out of Iraq.

01:19:51 --> 01:19:54

So he says if I think about all those things, I can see my mom

01:19:54 --> 01:19:58

whatever it is change you want to shout today then I allowed to

01:19:58 --> 01:19:59

shower. If you want to turn to the

01:20:00 --> 01:20:01

Then I allowed you to run with it.

01:20:02 --> 01:20:07

Because it's, it's a big imbalance as to what she contributed icon.

01:20:08 --> 01:20:13

So when you go and you're wanting to shatter, then you sit, and you

01:20:13 --> 01:20:14

relax, and you listen.

01:20:15 --> 01:20:20

Don't get upset Subhanallah LOOK AT THIS BIG BANG about

01:20:21 --> 01:20:24

this big giant of a man does worry of Islam.

01:20:26 --> 01:20:31

This man who when when a man came to him to complain about the

01:20:31 --> 01:20:32

Prophet, the man came to complain that

01:20:33 --> 01:20:36

because he went to Abu Bakr to complain the Prophet

01:20:38 --> 01:20:41

there was a there was a diff between the Muslim and the Jew.

01:20:42 --> 01:20:43

So

01:20:46 --> 01:20:49

the Prophet Sasaram gave the lady it favor of the Jew

01:20:50 --> 01:20:54

so that's mostly was very upset. So we'll double back and say how

01:20:54 --> 01:20:59

can the Prophet give a favor to Imam Muslim? So I think I can do

01:20:59 --> 01:21:00

that's a very good approach

01:21:01 --> 01:21:06

to sit down the gospel model and ask Omar so went on to do you know

01:21:06 --> 01:21:10

what happened in this big issue with a Julian and the Prophet gave

01:21:10 --> 01:21:12

the verdict in favor of the Jew

01:21:13 --> 01:21:15

you want each side when to get a squirt?

01:21:16 --> 01:21:19

Some of the some of the direct say chopped the band aid off I can't

01:21:19 --> 01:21:22

believe that they don't even waste but maybe you just showed him the

01:21:22 --> 01:21:26

sward you know Omar was so angry sitting you questioning the

01:21:26 --> 01:21:31

judgment of a prophet of Islam Subhan Allah not allowed so that

01:21:31 --> 01:21:35

is his wife letter Omar said you know as even must be inside his

01:21:35 --> 01:21:36

own like

01:21:37 --> 01:21:38

like

01:21:42 --> 01:21:43

like a lamp

01:21:44 --> 01:21:49

and outside like a lion not inside like a lion and outside like a

01:21:49 --> 01:21:55

lamp inside like a lion we see the animals dung from who people hide

01:21:55 --> 01:21:58

you children lock the doors. The wife just keeps quiet

01:22:00 --> 01:22:01

and outside

01:22:03 --> 01:22:03

he's the man

01:22:05 --> 01:22:05

outside

01:22:08 --> 01:22:08

That's the man

01:22:10 --> 01:22:14

who has to beat up everybody and he was shouted everybody must be

01:22:14 --> 01:22:17

the man almost says no be him your house.

01:22:19 --> 01:22:23

No, sorry. That's right. Being asked not like a lion and outside

01:22:23 --> 01:22:27

the belacan amongst men. So what do we have today? People you know

01:22:27 --> 01:22:30

they went outside of the house and they greet you they say

01:22:34 --> 01:22:38

mashallah, this man is such a lovely man you know, shuffle is

01:22:38 --> 01:22:39

such a lovely person

01:22:40 --> 01:22:42

And subhanAllah

01:22:43 --> 01:22:45

and then you hear you know, stories about him and his wife and

01:22:45 --> 01:22:48

eating Fukami the same man. So that was honorable

01:22:53 --> 01:22:57

if there's anybody who has not been here before or hasn't written

01:22:57 --> 01:23:01

the name down on this list, this is just your name and telephone

01:23:01 --> 01:23:04

number. So that if we need to contact you about the kinds of

01:23:04 --> 01:23:07

lecture whatever it may be, then you have your details and we can

01:23:07 --> 01:23:09

send you that

01:23:14 --> 01:23:15

nobody ever paid this

01:23:17 --> 01:23:22

Subhanallah who Morbihan dika Masha Allah Allah Allah, Allah to

01:23:22 --> 01:23:26

Allah Allah Allah said no Mohammed Nuada earliest Salim Al

01:23:26 --> 01:23:27

Hamdulillah Ramadan?

01:24:42 --> 01:24:44

Things I haven't done in my life.

01:24:46 --> 01:24:47

I've given

01:24:49 --> 01:24:50

it all order to use this way.

01:24:54 --> 01:24:55

The W swearwords.

01:25:00 --> 01:25:01

You should tell your children that condition

01:25:04 --> 01:25:05

when you go to

01:25:09 --> 01:25:11

teach elementary for example?

01:26:49 --> 01:26:49

Right

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