Riyadh Walls – Sunday Talk Masjidus Sunni (2 October 2022)

Riyadh Walls
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AI: Summary ©

The importance of keeping notes during a lecture on Islamic law is discussed, including keeping everything written down and keeping a notebook. The Bible is enounded in spirituality and legal systems are common in the world. The sharia is important in driving up the culture of Islam, and the discussion touches on the history of Islam and its influence on retail, media, and law. The importance of water delivery is emphasized, and the need to read the Quran and Sun statement is emphasized.

AI: Summary ©

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			Right
		
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			hamdulillah Al Hamdulillah and
akhmedov who understand you know,
		
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			and who want me to be here on a
telco alley? When I was with the
		
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			matura and phocoena I will say
Marlena Maria de Hila falafel de
		
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			la la Who am I up to Fela de la?
When I should Oh Allah Allah
		
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			illallah wa la sharika when a
shadow under Muhammad Abdul Rasul
		
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			Salawat Robbie wa sallahu alayhi
wa ala early was heavy on da vida
		
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			ote la young teen another Brothers
and Sisters in Islam salaam
		
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			aleikum wa rahmatullah to Allah
look at
		
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			All right, today, inshallah we're
going to start we started a series
		
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			on
		
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			the Quran and Sunnah. Okay, I
think I did one or two Potsie and
		
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			today we're going to start a
series on Islamic law,
		
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			introduction to an introduction to
Islamic law. Because I feel Maybe
		
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			I
		
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			was too, too much nice to start
with the Quran and Sunnah. And
		
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			I'll give you a background
		
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			to what we mean, when we exclude
maybe Imam Shafi, Abu Hanifa,
		
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			whoever else there is, of the
great scholars.
		
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			I think I needed to put that into
context.
		
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			What is Islamic law? What is
Islamic jurisprudence? What is
		
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			fic? What is solo fit? I think
maybe we need to understand and
		
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			also the history of law, how did
the law develop.
		
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			And we ultimately have this law
that we practice actually, of
		
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			course, have been extracted from
the from the force of law by Imam
		
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			Shafi. Hanifa, Imam Muhammad,
Muhammad, anybody in the family
		
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			so I'm basing this talk on you can
see this is very, this is not
		
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			cuneiform writing. This is still
English. But it's a lecture which
		
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			I attended. On Sunday, the 16th of
January 2000, in Pietermaritzburg.
		
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			And I kept the notes, there's just
the notes, doesn't get decided to
		
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			keep the notes. So this is how
important it is to keep notes,
		
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			it's extremely important to note
you must have a little notebook
		
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			with you. Otherwise, of course,
now you have the advantage,
		
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			because you can go listen to it if
you forget anything.
		
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			But it's important also to keep
notes, why is it important to keep
		
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			notes?
		
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			For one fundamental reason, and
that fundamental reason is on the
		
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			Day of Judgment, all these records
that you have recorded will appear
		
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			in front of Allah. And it will
attest to the fact that you have
		
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			sat in a lecture and this is this
difficut your certificate that you
		
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			wrote, which is the notes
		
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			when everything good will appear
in front of Allah, everything
		
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			good, everything you said
everything you did everything you
		
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			wrote down. So sitting and writing
down is not just writing down.
		
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			Even if you just make notes, even
if you just write words down with
		
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			pay, that you may
		
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			want to use again for another
time. So this lecture was given by
		
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			one of our professors at Islamabad
University professor Muhammad
		
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			Rasool, Allah, Muhammad, Allah
Grantham, Jana is a great scholar.
		
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			Again, one of our scholars that we
lost, we lost a great scholar now
		
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			in
		
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			in the shape and form of Dr. Khan
going on.
		
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			Probably one of the great scholars
of the century in the world.
		
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			He was not only a scholar, but he
was also a politician. He was
		
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			spiritual head of the Muslim
Brotherhood. And for that he was
		
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			to exalt Saudi Arabia. I mean, we
thought Rabia also fell out with a
		
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			brother moody to finally seek
refuge in Qatar. We passed away.
		
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			Allah grantee Jana *.
		
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			All right. So today inshallah is
an introduction mainly, it talks
		
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			about the talks about the dynamics
and dimensions of Islamic law, may
		
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			Allah grant him the reward for me,
having made these notes and are
		
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			able to teach you so and he of
course, will get rewarded for
		
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			every word that I say, and also
for keeping
		
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			alive what he had said on a
particular day. All right, so we
		
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			have three books that the Quran
refers to. And these two books are
		
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			the Torah, which are given to
Nabil Musa Elisa to Sarah. And the
		
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			word torah means the law. The law
means the law.
		
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			So the Torah is a book of law.
		
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			The Avendano, Avondale
		
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			or the gospel of Jesus, Alisa,
		
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			Alisa, Alisa to Sarah.
		
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			And then we have of course, we all
embracing word for the Quran. And
		
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			that is that which is read that
which is read, it means that the
		
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			Quran will be sent
		
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			to the centuries where people
would be able to read reading
		
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			wasn't very widespread is a tablet
of Nabil Boozer, or the eraser, or
		
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			Mr. Salatu Salam. But of course,
now we know it's become extremely
		
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			widespread everybody, it is 90% of
the world's population, I assume,
		
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			is able to read
		
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			nobody So just as a note, which he
made, of course, I'm just
		
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			repeating what he said what I
could write down. He said that
		
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			nobody came to,
		
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			to swatch I think the word is a
swatch swatch in English to make
		
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			easy
		
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			to take away the harshness of the
low of the, of the engine.
		
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			And
		
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			if we look at and both these
documents are basically spiritual
		
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			documents, no sorry, the legal
documents, they say the Jews
		
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			cannot do this, they cannot do
that. It's all about the Jews, of
		
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			course, the Torah was sent to the
Jews. And the Injeel of the babies
		
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			are also sent to the Jews. So they
receive two books.
		
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			But amongst legal systems in the
world, among legal systems, you
		
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			know, we have a legal system we
have a constitution, we are
		
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			constitutional constitutional
democracy can be very common.
		
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			Amongst the legal systems, there
is no parallel to the Quran. There
		
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			is no parallel to the Sharia.
		
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			The Quran
		
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			when it speaks about legal issues,
		
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			it raises up those legal issues
		
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			in spirituality.
		
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			So everything the Quran says there
is a every burst of Quran you read
		
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			in the Quran. If it's illegal
verses about voodoo or salah or
		
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			inheritance, it is always followed
up by praising Allah or referring
		
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			us to the Quran or referring us to
the NIV salsa and so forth and so
		
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			on. So, the Quran the whole Quran
is enmeshed in spirituality.
		
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			Mashallah.
		
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			All right.
		
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			And
		
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			the Quran
		
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			is less than a quarter of the
Bible. The size of the Quran is
		
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			less than a quarter of the Bible.
		
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			The Bible you can put in your
pocket. Bible you have to cut in
		
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			your hand I found that when people
go to church, you see them getting
		
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			the big Bible deprecated in their
hand.
		
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			The Quran you can put in your
pocket.
		
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			The Quran is memorized by 1000s of
people every day in the world.
		
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			Yet despite its smallness, despite
its smallest 6600 rather 6600
		
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			verses,
		
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			it caters for every eventuality in
life. It caters for the whole of
		
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			your life.
		
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			Okay, this fella, the past life,
your place in life. And of course,
		
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			the stress in the Quran is on your
future life, if life after after
		
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			death.
		
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			So,
		
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			all these 6600 verses how many
verses deal with law and legal
		
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			issues. The whole torah was a
legal book. The whole of the
		
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			interior was a legal book
		
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			and the Quran of the 606,006
		
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			100 versus only two, maybe maximum
300 deal with our canvas law, they
		
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			deal with criminal law, the law of
inheritance, so many other laws
		
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			that we will shall touch upon.
		
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			And these laws that the Quran
touches upon covers the whole of
		
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			the spectrum of laws that mankind
needs to live on.
		
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			The Quran doesn't leave out any
law that is
		
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			relevant to our lives in.
		
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			So, if you look at the a hadith
are the enemies of Allah Salah
		
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			Melissa the Salah. So that is the
Quran.
		
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			Quran of course starts with a word
that Edie read. So
		
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			reading is therefore, the
foundation of our spiritual and
		
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			physical life in this world
touches everything. We know that
		
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			the first thing our children do
today's before they can even walk,
		
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			they start reading.
		
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			They look at the phone and they
know how to where to touch. The
		
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			thing switches on and then they
can switch it off and on. But they
		
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			can't speak. They can't speak. I
have a granddaughter who can't
		
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			speak. She's only about maybe over
a year.
		
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			But you give her the phone she
will do that to the phone to be
		
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			able to as you start walking
around.
		
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			Oh, all right. So let's look at
the collection of a hadith. There
		
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			is the biggest compilation of a
hadith is 50,000 Hadith.
		
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			Somebody who had collected 50,000
		
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			of the 50,000 Hadith, how many
deals with legal matters only
		
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			about 3000 deal with legal
matters. So you can see that legal
		
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			matters
		
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			is not an essential part but it
covers everything.
		
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			3000 deals with
		
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			legal issues. Then there's Bulu
		
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			Almirante Hassan Al as Palani
		
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			which consists of 2000 Hadith
		
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			then they show Kenny Imam show
Kenny you know I'm sure Connie is
		
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			the last judge did Yemen Yemen in
which I did the road on solo
		
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			solo
		
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			Hotjar he collected you know the
Hydra Escalade is very very famous
		
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			heroes what what is this famous
What is he famous for?
		
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			naturalist Alon is famous for the
		
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			for
		
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			yes
		
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			he is famous for
		
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			writing the commentary on
		
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			give you some behind
		
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			base
		
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			Yeah, he he wrote the famous
		
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			Tafseer on Buhari
		
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			and then he has a member of by the
same name.
		
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			Al hates me
		
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			I'm not going to tell you why his
father gave him this name.
		
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			Even though I don't mean son of a
stone, son of stone. There's a
		
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			story behind that. Why some they
are of course some of the children
		
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			son of stones.
		
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			But with that
		
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			so there's even a hazard I'll ask
Kalani famous one.
		
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			The Internet interpreter there's
another word
		
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			of the Hadith. Imam Bukhari
		
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			al-hazmi is the second one if the
hazard or a semi Ashrafi he was a
		
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			Sharpie jurist on the great Shafi.
		
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			So
		
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			in western law, the two things
that distinguishes Islamic law
		
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			from Western law or from manmade
law, the first is that in even a
		
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			democracy, that we have an all the
laws that we have.
		
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			If you see somebody committing a
crime
		
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			you are witness.
		
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			But you cannot go and report that
crime to the police. You cannot
		
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			say I saw somebody being robbed.
		
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			So I'm making the case for that
person.
		
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			But then in Islamic and
		
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			So it is your duty to report
crimes yourself. If you see
		
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			something, somebody doing
something wrong, you go to the
		
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			police and you make a case. Okay?
So no
		
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			crime gets excluded.
		
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			Because today, there are lots of
crimes that take place. And the
		
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			statistics that we read says, Oh,
3000 of this happened, but
		
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			actually 6000 10,000 of that
happened actually is 20,000.
		
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			Because 10,000 of the people
didn't report the case. But in
		
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			Islamic country, you are, you are
bound by the law to report every
		
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			single time you see somebody
breaking it, you should report it.
		
00:20:41 --> 00:20:48
			And so the second thing is that in
a democratic system, or any other
		
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			law, any law, any law, any crime
that is committed, for which there
		
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			is no law, there is no punishment.
		
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			If the law says nothing about it,
then it falls outside the realm of
		
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			law of that country.
		
00:21:06 --> 00:21:08
			So if a country for example,
doesn't say anything about,
		
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			about men and women getting
married to a man and Amanda
		
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			getting married, then they fall
outside the law.
		
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			Do what you want, unless there is
a stipulation to that.
		
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			But in Islam, everything falls
under the law. There is nothing
		
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			that falls outside.
		
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			And Charlotte, maybe that'll be my
second lecture. When are we
		
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			discussing? Every act of a human
being has got a value? Every act
		
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			of a human being has got Hohokam,
what is the outcome of Salah it is
		
00:21:45 --> 00:21:48
			what is the hokum of haram, you
can't commit it. And if it's
		
00:21:48 --> 00:21:52
			something you can eat, you can eat
it, et cetera, et cetera. It means
		
00:21:53 --> 00:21:57
			something is boba it is allowed.
Somebody can play soccer, you
		
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			could play rugby a complete
cricket, because the thing is,
		
00:21:59 --> 00:22:05
			does not gonna get any reward for
it. In this dunya Yeah, sorry, but
		
00:22:05 --> 00:22:07
			you're not going to get any reward
in the ASEAN I haven't seen any
		
00:22:07 --> 00:22:11
			place where say that cricket or
rugby or get some reward for it or
		
00:22:11 --> 00:22:15
			maybe 10 reward scoring a goal or
anything like that. So but you can
		
00:22:15 --> 00:22:17
			do it complete dominance.
		
00:22:19 --> 00:22:22
			Long, of course, you don't do it
in the during the court that you
		
00:22:22 --> 00:22:23
			have to make Salah.
		
00:22:24 --> 00:22:25
			So
		
00:22:28 --> 00:22:31
			a lower than and fit is not the
same. I just give you two
		
00:22:31 --> 00:22:35
			examples. We last expanded to
include everything
		
00:22:36 --> 00:22:40
			in an Islamic state or phobia
slips. So
		
00:22:42 --> 00:22:46
			Lloyd Islam can loosely be
translated as fixed. So when we
		
00:22:46 --> 00:22:50
			say the law of Islam, we can say
the fit of Islam
		
00:22:51 --> 00:22:54
			Feck of Islam and what is the word
stick mean?
		
00:22:55 --> 00:22:58
			Fixed it means on the surface,
		
00:22:59 --> 00:23:00
			it means understanding.
		
00:23:02 --> 00:23:06
			It means understanding so that the
seller or seller may do alpha,
		
00:23:06 --> 00:23:11
			even Abbas Robbie held them like
this and a visa to Allah maphack
		
00:23:11 --> 00:23:15
			to 15. Oh Allah give him an
understanding of the deep
		
00:23:16 --> 00:23:20
			understanding of the deen the
understanding doesn't just mean
		
00:23:20 --> 00:23:24
			superficial understanding. When
the Prophet MedWatch was given, it
		
00:23:24 --> 00:23:28
			meant the real deep understanding.
Therefore a lot of their Hadith
		
00:23:28 --> 00:23:30
			from above is considered to be
		
00:23:31 --> 00:23:31
			here.
		
00:23:34 --> 00:23:39
			And a lot of his fatawa that he
gave was accepted. And he's tafsir
		
00:23:39 --> 00:23:41
			of the Quran is the first stuff
written tafsir
		
00:23:42 --> 00:23:46
			because eBay tafsir of the of the
whole, not in the way we do it in
		
00:23:46 --> 00:23:49
			three or four volumes or big
volume now, once more than
		
00:23:50 --> 00:23:54
			the seerah it's a nice tafsir
takes you back to of course
		
00:23:54 --> 00:23:56
			everything he writes in there was
what the prophet received.
		
00:23:57 --> 00:24:00
			Everything he wrote, in the words
with the Prophet said, there is no
		
00:24:00 --> 00:24:04
			interpretation by someone else,
even to ask the Prophet what does
		
00:24:04 --> 00:24:08
			it mean and he will write it down
and he would record it.
		
00:24:10 --> 00:24:12
			So law is given by a sovereign or
by Parliament.
		
00:24:14 --> 00:24:19
			Whereas law in Islam comes from
the law given the Sharia. Who's
		
00:24:19 --> 00:24:20
			the Sharia the law given Islam?
		
00:24:26 --> 00:24:28
			Was the law given Islam who makes
laws in Islam?
		
00:24:31 --> 00:24:38
			Log is Allah subhanaw taala every
single law in Islam must be traced
		
00:24:38 --> 00:24:39
			back to the heart.
		
00:24:41 --> 00:24:45
			Every single law in Islam must be
traced back to the Quran. Of
		
00:24:45 --> 00:24:49
			course, the Quran says nothing
about it that in the hadith of
		
00:24:49 --> 00:24:51
			Muhammad Sallallahu Are there
		
00:24:57 --> 00:24:59
			any Islam all the laws
		
00:25:00 --> 00:25:00
			I
		
00:25:02 --> 00:25:04
			have a personal jurisdiction.
		
00:25:05 --> 00:25:09
			For example, if Allah so Allah
says, Make salah, no police is
		
00:25:09 --> 00:25:12
			going to tend to come next Allah
will lock you up if there is what
		
00:25:12 --> 00:25:14
			is called the law of personal
jurisdiction, you yourself are
		
00:25:14 --> 00:25:18
			answerable, responsible for that
fasting, giving us a car, nobody
		
00:25:18 --> 00:25:21
			comes along, there's no tax man
and say that says, you know,
		
00:25:21 --> 00:25:28
			where's your your submission now
for the year 2020 Or 2020? Or
		
00:25:28 --> 00:25:33
			2021? No, that's all personal
jurisdiction, then of course,
		
00:25:33 --> 00:25:36
			there is what is called, so that
in Islamic State is your own
		
00:25:36 --> 00:25:40
			business, then there is called
territorial jurisdiction, or the
		
00:25:40 --> 00:25:42
			jurisdiction of the place that
you're in, for example, if you're
		
00:25:42 --> 00:25:47
			in a Muslim country, then you fall
under the laws of the country as
		
00:25:47 --> 00:25:49
			well as the laws of Allah was
pioneer who's
		
00:25:53 --> 00:25:58
			coming back to the question, just
very quickly, on how is it
		
00:25:58 --> 00:25:59
			possible for the Quran
		
00:26:01 --> 00:26:04
			to include all the laws of
inheritance in the Quran?
		
00:26:05 --> 00:26:09
			When if you study inheritance or
African of inheritance, you get a
		
00:26:09 --> 00:26:11
			shelf like that right up to
		
00:26:12 --> 00:26:18
			full of books on inheritance in
accordance to the law of South
		
00:26:18 --> 00:26:22
			African law, about this and about
that, but then they add to what
		
00:26:24 --> 00:26:26
			they add to it. But in Islam
		
00:26:29 --> 00:26:33
			how many Surah Surah Do you think
deals with the law of inheritance?
		
00:26:36 --> 00:26:40
			Alright, how many lines of the
Quran you do you think deals with
		
00:26:40 --> 00:26:41
			the law of inheritance
		
00:26:44 --> 00:26:49
			in order lines, from that cover to
them from that side of the page to
		
00:26:49 --> 00:26:50
			the side of the page.
		
00:26:52 --> 00:26:56
			And I told you this before that it
was in the time of
		
00:26:58 --> 00:27:00
			one of the presidents of America I
told you this
		
00:27:02 --> 00:27:06
			when he wanted to learn about
Islam,
		
00:27:07 --> 00:27:11
			President doesn't candidate
somebody else. I think it was
		
00:27:11 --> 00:27:16
			Nixon. He wanted just an overview
of Islam. What is Islam? Because
		
00:27:16 --> 00:27:18
			he was gonna go to Saudi Arabia
and the Arab states and you want
		
00:27:18 --> 00:27:20
			and just to know what Islam is
about?
		
00:27:21 --> 00:27:22
			So
		
00:27:23 --> 00:27:29
			he was particularly interested in
the financial side of Islam, what
		
00:27:29 --> 00:27:31
			does Islam say about the heretics?
		
00:27:33 --> 00:27:38
			So eventually, the equation landed
up at the desk of one of the
		
00:27:38 --> 00:27:41
			professors of Harvard University's
a professor on inheritance,
		
00:27:42 --> 00:27:43
			American inheritance.
		
00:27:45 --> 00:27:45
			And
		
00:27:46 --> 00:27:53
			he went to the Quran to make
research
		
00:27:54 --> 00:27:56
			on what the Quran says about
inheritors
		
00:27:57 --> 00:28:03
			and became Muslim Professor became
Muslim. How did you become Muslim?
		
00:28:03 --> 00:28:05
			What happened? What happened when
you read the Quran, they became
		
00:28:05 --> 00:28:06
			Muslim.
		
00:28:09 --> 00:28:09
			Do you know
		
00:28:13 --> 00:28:14
			what is so
		
00:28:15 --> 00:28:18
			wonderful about the verses of
inherited in the Quran?
		
00:28:24 --> 00:28:27
			The verses of inheritance is found
in Surah two,
		
00:28:28 --> 00:28:30
			which is the fossils
		
00:28:31 --> 00:28:33
			on women Surah
		
00:28:35 --> 00:28:40
			verse 11, and verse 12, two verses
		
00:28:43 --> 00:28:44
			18 line
		
00:28:45 --> 00:28:48
			1818 118 lines,
		
00:28:49 --> 00:28:51
			two verse, verse 11.
		
00:28:52 --> 00:28:54
			Please record read it when you go
home.
		
00:28:55 --> 00:28:58
			It deals with everything about
inheritance in Islam.
		
00:29:00 --> 00:29:02
			And this professor was amazed
		
00:29:04 --> 00:29:10
			that 18 lines could embrace
everything a Muslim need to know
		
00:29:10 --> 00:29:12
			about inherited things like who
gets what.
		
00:29:18 --> 00:29:19
			So that tells you
		
00:29:20 --> 00:29:22
			the divine nature of the
		
00:29:26 --> 00:29:32
			now, we were familiar with. There
was this Hindu law, the Jewish
		
00:29:32 --> 00:29:33
			law.
		
00:29:34 --> 00:29:36
			There's a law of Hammurabi, those
of us who went to high school and
		
00:29:36 --> 00:29:40
			about Hammurabi, there is Roman
law. Our law of course in South
		
00:29:40 --> 00:29:43
			Africa is based on Roman Dutch
law. We've got a mixture of Roman
		
00:29:43 --> 00:29:50
			Dutch law, they mix Roman law, and
they basically outlaw US South
		
00:29:50 --> 00:29:53
			Africa no on those two laws, now.
		
00:29:56 --> 00:29:57
			Hindu law
		
00:29:59 --> 00:29:59
			all these
		
00:30:00 --> 00:30:05
			History all these Hindu new Jewish
law Novermber Robbie Roman law on
		
00:30:05 --> 00:30:09
			which our law is based. There is
no jurisprudence in Hindu law. And
		
00:30:09 --> 00:30:12
			I'll tell you what the
disappearance means later. There
		
00:30:12 --> 00:30:15
			is no jurisprudence in
		
00:30:17 --> 00:30:24
			Jewish law, no in Roman law, no in
the law of Hammurabi, knowing it.
		
00:30:27 --> 00:30:32
			It took Roman law in which our law
is based, it took Roman law 1300
		
00:30:32 --> 00:30:37
			years to develop jurisprudence of
law. What is the jurisprudence of
		
00:30:37 --> 00:30:37
			law?
		
00:30:39 --> 00:30:44
			The jurisprudence of law is a
system of being able to develop
		
00:30:44 --> 00:30:47
			the law according to rules and
regulations.
		
00:30:48 --> 00:30:52
			Today, how is our law mind blown
within a Western country, people
		
00:30:52 --> 00:30:54
			sit in a parliament and they
scream at each other shout at each
		
00:30:54 --> 00:30:57
			other for years and years and
years. And then eventually they
		
00:30:57 --> 00:30:58
			say, well, there's the law.
		
00:31:00 --> 00:31:03
			completely manmade. They don't
follow any system. They don't
		
00:31:03 --> 00:31:07
			follow any rules don't follow any
regulations. They don't have to
		
00:31:07 --> 00:31:08
			consult any other book.
		
00:31:10 --> 00:31:16
			For example, there's nothing LGBTQ
and and all that stuff. This all
		
00:31:16 --> 00:31:21
			the knows how to do it that is
generated in Parliament. So
		
00:31:21 --> 00:31:25
			generated in going back to the
Bible, or going back to the Torah.
		
00:31:25 --> 00:31:32
			No. But in Islam, it took only one
century to develop
		
00:31:34 --> 00:31:34
			our
		
00:31:35 --> 00:31:40
			methodology of extracting law from
the Quran and Sunnah that's why
		
00:31:40 --> 00:31:44
			outgrow it comes from the source
and will remain to, to come from
		
00:31:44 --> 00:31:48
			that is what is the source of the
of our law? Allah subhanaw taala.
		
00:31:48 --> 00:31:51
			The Sharia laws Fontana is the law
giver is the lawmaker is the
		
00:31:51 --> 00:31:55
			parliament is the legislature.
Everything comes from a long span
		
00:31:55 --> 00:31:59
			of time. And from there it goes to
Muhammad Sallallahu Sallam and of
		
00:31:59 --> 00:32:02
			course we have the other there are
many there's quite a few
		
00:32:04 --> 00:32:08
			sources of law, which may you
haven't heard of Colas or hobbies.
		
00:32:08 --> 00:32:12
			Also sources know that which is a
hot word, which as a hobby same
		
00:32:13 --> 00:32:16
			can also form part of the sources
of law we know of course pay us is
		
00:32:16 --> 00:32:22
			the source of law analogy, the
source of law and Iijima, which of
		
00:32:22 --> 00:32:27
			course is the consensus of opinion
of scholars that lived in a
		
00:32:27 --> 00:32:27
			certain age.
		
00:32:28 --> 00:32:31
			For example, scholars, let me give
an example of Imam
		
00:32:33 --> 00:32:35
			consensus in our age.
		
00:32:36 --> 00:32:40
			In our age, the alarmist reached
consensus on the fact that you
		
00:32:40 --> 00:32:44
			cannot present any profit in a
movie
		
00:32:47 --> 00:32:52
			all the scholars, whether the Shia
Sunni, whatever they are, all the
		
00:32:52 --> 00:32:57
			scholars of the world have agreed
that that is haram you cannot
		
00:32:57 --> 00:33:02
			portray the face or the figure of
a prophet. It's an example of each
		
00:33:02 --> 00:33:02
			month.
		
00:33:05 --> 00:33:09
			So they didn't come from the
Quran, nor from the Sunnah, nor
		
00:33:09 --> 00:33:13
			from any other previous source
that came from the source code
		
00:33:13 --> 00:33:15
			each and each bar has been with us
for a very long time
		
00:33:28 --> 00:33:30
			All right, now now now now.
		
00:33:42 --> 00:33:46
			So the Quran has provided an ion
framing
		
00:33:48 --> 00:33:53
			the stages from where I'm sitting
right up to the time the Quran was
		
00:33:53 --> 00:33:55
			revealed. Or if I change
		
00:33:56 --> 00:34:01
			everything that I say here when I
sit here has to be connected right
		
00:34:01 --> 00:34:03
			up to Revelation.
		
00:34:04 --> 00:34:08
			Everything that I say must be they
must be connected with ICA about
		
00:34:08 --> 00:34:13
			Islam and the deen that goes right
back to the Quran and Sunnah. Or
		
00:34:13 --> 00:34:17
			one of the other sources of law. I
cannot create anything new. If I
		
00:34:17 --> 00:34:18
			create anything new, what is it
called?
		
00:34:20 --> 00:34:25
			It called vida. If I create
anything new, it's called Buddha.
		
00:34:25 --> 00:34:30
			I'm not allowed to do that. Why?
Because all law must start at the
		
00:34:30 --> 00:34:38
			Quran. Then the Sunnah. First
Allah then is Messenger, then the
		
00:34:38 --> 00:34:43
			Sahaba then the tablet until we go
down, and that's the chain.
		
00:34:45 --> 00:34:48
			So the Quran is also part of the
change because the Quran was
		
00:34:48 --> 00:34:51
			revealed in Episode Seven
verbally, nothing was written
		
00:34:51 --> 00:34:54
			down. And he had been verbally
given it off. And so it was that
		
00:34:54 --> 00:34:58
			even up to today, despite the fact
that we have a written Quran we
		
00:34:58 --> 00:34:59
			still transfer the call
		
00:35:00 --> 00:35:03
			Run by word of mouth and
memorization, and this will go on
		
00:35:03 --> 00:35:04
			until the end of time
		
00:35:12 --> 00:35:13
			so this chain
		
00:35:16 --> 00:35:21
			has also been implemented in other
fields of, of Islam for example in
		
00:35:21 --> 00:35:25
			law. Let's look at some of what
happened in law. Let's look at Abu
		
00:35:25 --> 00:35:30
			Hanifa Hanifa was the first of the
four hula hula Rashidi of the four
		
00:35:30 --> 00:35:32
			Imams of Muhammad.
		
00:35:33 --> 00:35:36
			The Hanafi mother was the first
one. The second one was.
		
00:35:38 --> 00:35:43
			Second one was Imam Malik. All
right, where was Abu Hanifa
		
00:35:43 --> 00:35:48
			basically, you were based in Iran
in Iraq. And Imam Malik was based
		
00:35:48 --> 00:35:49
			way in Medina.
		
00:35:50 --> 00:35:53
			Imam Shafi I was based in many
places eventually settled in
		
00:35:54 --> 00:35:58
			Egypt. He died, He settled he
died. But he was he traveled, he
		
00:35:58 --> 00:36:03
			spent lots of time in Yemen. Lots
of time in Makkah, lots of time in
		
00:36:03 --> 00:36:06
			Medina. In fact, at the age of 15,
he was studying in mud in Makkah,
		
00:36:06 --> 00:36:11
			and he was given, he was he was,
he was allowed to be a judge at
		
00:36:11 --> 00:36:15
			the age of 15. He was so
brilliant, the age of 15. Now,
		
00:36:15 --> 00:36:18
			that's Baca was not like, you
know, he came to Lansdowne when he
		
00:36:18 --> 00:36:22
			came to Cambodia, you know, they
appointed him, the Mufti of
		
00:36:23 --> 00:36:28
			he was 15. Living in a city where
most colonists lived was Carlos
		
00:36:28 --> 00:36:32
			lived in Germany. So, that shows
you the brilliant man that you
		
00:36:32 --> 00:36:35
			know Sheffield's. Then the last
one was ivam.
		
00:36:37 --> 00:36:37
			Humble
		
00:36:40 --> 00:36:42
			was the top student of Imam Shafi.
		
00:36:43 --> 00:36:44
			He was a top student you know
Shafia.
		
00:36:48 --> 00:36:52
			So one day another student of Imam
Shafi came to me and said to him,
		
00:36:52 --> 00:36:53
			you know,
		
00:36:54 --> 00:36:58
			just take it easy man. You know,
when our when our teacher, Imam
		
00:36:58 --> 00:37:01
			Shafi is riding on his donkey, you
should leave him alone, man, now
		
00:37:01 --> 00:37:03
			you're gonna walk next to him and
ask him questions all the time,
		
00:37:03 --> 00:37:04
			all the time.
		
00:37:05 --> 00:37:09
			So the students by the city, if
you
		
00:37:11 --> 00:37:15
			stood on the other side of the
donkey, you would not be a donkey
		
00:37:15 --> 00:37:15
			today.
		
00:37:17 --> 00:37:21
			You would have learned as much as
I learned from our stars panela
		
00:37:22 --> 00:37:25
			not even a minute they would leave
him alone, except of course when
		
00:37:25 --> 00:37:30
			he's sleeping, but that is house
to denture students who are eager
		
00:37:30 --> 00:37:33
			to, to learn from the from the
teachers.
		
00:37:34 --> 00:37:38
			So let's look at the chain Abu
Hanifa collected a group of
		
00:37:38 --> 00:37:44
			disciples at about 120 quantified
about 100 220 students who studied
		
00:37:44 --> 00:37:44
			Andy
		
00:37:49 --> 00:37:51
			for the years that he studied
		
00:37:53 --> 00:37:53
			Shami
		
00:37:56 --> 00:37:59
			how old How long was he? How old
was he when he died? I know you
		
00:37:59 --> 00:38:06
			corrected me was it 7575? What
Yeah, once 175 to 250 is a
		
00:38:06 --> 00:38:07
			delivery from
		
00:38:09 --> 00:38:17
			180 to 150 8180, that 7080 to 170.
		
00:38:20 --> 00:38:22
			All right, 70. So even if I got
along
		
00:38:24 --> 00:38:25
			with 120 students,
		
00:38:26 --> 00:38:27
			and collectively
		
00:38:30 --> 00:38:31
			they contributed.
		
00:38:33 --> 00:38:39
			This is a big number 1 million
issues that I discussed about Dean
		
00:38:39 --> 00:38:40
			in his classes.
		
00:38:42 --> 00:38:47
			In fact, he was such a brilliant
Master of Teaching, that he also
		
00:38:47 --> 00:38:49
			had a subject called future
studies.
		
00:38:52 --> 00:38:53
			future studies
		
00:38:55 --> 00:38:56
			what is future studies?
		
00:38:59 --> 00:39:02
			future studies will tell you that
the mambo Hanifa not only knew the
		
00:39:02 --> 00:39:03
			fic or the hottie.
		
00:39:05 --> 00:39:09
			EBO Hanifa looked at but you know,
Euphrates River and Tigris River,
		
00:39:10 --> 00:39:11
			hold on through the
		
00:39:12 --> 00:39:13
			end he had
		
00:39:15 --> 00:39:16
			one day say to students,
		
00:39:18 --> 00:39:21
			what will happen if these servers
dry up? If we got a contingency
		
00:39:21 --> 00:39:27
			plan? If we're going to plan can
you can we assemble the
		
00:39:29 --> 00:39:36
			engineers of Baghdad, let us call
the seminar to look at what we
		
00:39:36 --> 00:39:42
			could contribute now the right
questions asked about the
		
00:39:43 --> 00:39:44
			geography
		
00:39:45 --> 00:39:46
			of Iraq at the time.
		
00:39:47 --> 00:39:49
			It is that just waste barn wind.
		
00:39:51 --> 00:39:55
			Of these billion issues. Only
about 90,000 came down to us
		
00:39:55 --> 00:39:59
			90,000 came down to us in writing.
We had a very famous student
		
00:39:59 --> 00:39:59
			called
		
00:40:00 --> 00:40:00
			Mohammed
		
00:40:02 --> 00:40:02
			Mohammed
		
00:40:04 --> 00:40:05
			Ahmed
		
00:40:06 --> 00:40:11
			Abu Yusuf is the one very famous
one he became the judge of, of
		
00:40:11 --> 00:40:13
			Baghdad, and the other one was
Muhammad.
		
00:40:19 --> 00:40:19
			Muhammad as you,
		
00:40:21 --> 00:40:25
			Mohammed, a shaman, very important
is a great, you know, great
		
00:40:25 --> 00:40:28
			scholars, you have to remember the
names. You know, I didn't if I was
		
00:40:28 --> 00:40:30
			gonna ask you, what was the
question you're asking, you
		
00:40:31 --> 00:40:35
			know, don't ask is not part of
that it's not part of it. But
		
00:40:35 --> 00:40:37
			still, it's good to remember. It's
good to remember for your
		
00:40:37 --> 00:40:40
			children, or you're in a
discussion to talk about the great
		
00:40:40 --> 00:40:42
			scholars of Islam and Imam che
Barney
		
00:40:43 --> 00:40:49
			started recording or recorded all
these issues that we'll discuss in
		
00:40:49 --> 00:40:51
			the class, you know, don't give
any class.
		
00:40:53 --> 00:40:54
			And that was in the second
century.
		
00:40:55 --> 00:40:57
			How many centuries ago was
		
00:40:58 --> 00:41:00
			2012?
		
00:41:05 --> 00:41:07
			We are now in 2020.
		
00:41:12 --> 00:41:15
			This was this Yeah. signals into
retail sorry, Mafia. So how many
		
00:41:15 --> 00:41:16
			how many centuries?
		
00:41:17 --> 00:41:18
			Two half centuries.
		
00:41:21 --> 00:41:25
			You know, two dozen books, 24
books, recording every single
		
00:41:25 --> 00:41:28
			question that was discussed in the
class in Abu Hanifa.
		
00:41:30 --> 00:41:32
			This 24 books,
		
00:41:34 --> 00:41:40
			was reduced to oil coffee, for oil
Halophila. Somebody came along and
		
00:41:40 --> 00:41:43
			said too much to read. He said
he's gonna condense and take the
		
00:41:43 --> 00:41:48
			same book and condense it. Then
somebody else came along. And
		
00:41:48 --> 00:41:52
			finally, in the 12th century, in
the 11th century, the final
		
00:41:52 --> 00:41:56
			commentary was written on the
original book of habita Shava.
		
00:41:58 --> 00:42:02
			But it was based on that book, and
only on that book came right down
		
00:42:02 --> 00:42:08
			for 10 centuries. They wrote
commentaries on what a che Burnett
		
00:42:08 --> 00:42:11
			recorded as a student of Imam, Abu
Hanifa. So the change, you see the
		
00:42:11 --> 00:42:11
			change,
		
00:42:12 --> 00:42:14
			nobody came to none of his
students came along and said,
		
00:42:14 --> 00:42:17
			Well, if I'm going to pick up I'm
going to be the new Abu Hanifa.
		
00:42:17 --> 00:42:21
			I'm going to start writing now.
They took all this stuff and 14th
		
00:42:21 --> 00:42:24
			century Suhana, can you imagine
that you could make research on
		
00:42:24 --> 00:42:25
			one man to work for 10 centuries.
		
00:42:27 --> 00:42:28
			So
		
00:42:29 --> 00:42:34
			this thing is the legitimacy and
the validity that other systems of
		
00:42:34 --> 00:42:36
			law don't have. They don't have
that connection.
		
00:42:38 --> 00:42:40
			They break new laws all the time,
brand new, brand new, brand new,
		
00:42:40 --> 00:42:44
			they change it all the time. But
Islam you must have that change.
		
00:42:44 --> 00:42:46
			You break the chain, as I said,
		
00:42:47 --> 00:42:48
			you committing
		
00:42:51 --> 00:42:52
			sorry.
		
00:42:54 --> 00:42:56
			This year sound
		
00:42:59 --> 00:43:00
			alright, so
		
00:43:04 --> 00:43:08
			there's no other system of law
that has this. And many law
		
00:43:08 --> 00:43:12
			systems collapsed. And it's out of
sync nowadays, it doesn't even
		
00:43:12 --> 00:43:15
			exist anymore. Because of that.
Some
		
00:43:18 --> 00:43:23
			people who made laws made laws to
change everything, they just want
		
00:43:23 --> 00:43:26
			to change everything. Then the
other countries and other
		
00:43:26 --> 00:43:28
			Parliament's that want to retain
they want to remain
		
00:43:30 --> 00:43:32
			in the time of Queen Victoria
don't change that don't change
		
00:43:33 --> 00:43:33
			don't change.
		
00:43:34 --> 00:43:40
			So some legal systems lost a lot
of the law because they wanted to
		
00:43:42 --> 00:43:42
			change
		
00:43:43 --> 00:43:48
			and others didn't want to change
and both fall into the same trap.
		
00:43:48 --> 00:43:53
			They got lost along the way and
they lost their laws. Except in
		
00:43:53 --> 00:43:58
			Islam, Islam could hold the
balance, da mon harmonic balance
		
00:43:58 --> 00:44:00
			between permanent and change.
		
00:44:01 --> 00:44:05
			Some says if a new situation comes
up, you're allowed to apply your
		
00:44:05 --> 00:44:11
			UHT had you apply your mind brain
to extracting new laws for the new
		
00:44:11 --> 00:44:15
			situation was not a new situations
arise. As I said, for example, the
		
00:44:15 --> 00:44:21
			situation of Can you can you have
a face over offer of a newbie in a
		
00:44:21 --> 00:44:25
			fillip? Nope. So what am I to
apply their mind and came to a
		
00:44:25 --> 00:44:30
			decision? Something new or other
new things people say well you
		
00:44:30 --> 00:44:31
			know
		
00:44:33 --> 00:44:37
			smoking weed is not haram because
Prophet didn't say It's haram nor
		
00:44:37 --> 00:44:42
			does the Quran say anything about
so where's your proof? He says I
		
00:44:42 --> 00:44:44
			smoke weed but now Where does it
say God's nobody told me the
		
00:44:44 --> 00:44:49
			Hadith will show me in the Quran.
I can't change what I can check
		
00:44:49 --> 00:44:52
			what I can do is I can tell him
that everything that intoxicated
		
00:44:52 --> 00:44:53
			is haram
		
00:44:55 --> 00:44:58
			everything that intoxicated
everything that has the same
		
00:44:58 --> 00:44:59
			effect as Hamas, Tara
		
00:45:00 --> 00:45:04
			So that is an analogy I use that I
have, and I base my answer on that
		
00:45:04 --> 00:45:05
			particular
		
00:45:09 --> 00:45:10
			there are of course areas.
		
00:45:13 --> 00:45:18
			And this has to do with a little
bit of deeper insight into the, to
		
00:45:18 --> 00:45:18
			the
		
00:45:19 --> 00:45:23
			subject of pseudo fake, which
deals with a methodology of how to
		
00:45:23 --> 00:45:29
			how to how to bring about law. So
there's there are things which
		
00:45:29 --> 00:45:34
			has, where there is room for
application of the mind,
		
00:45:35 --> 00:45:38
			we can apply a mind to them to
follow, finish,
		
00:45:39 --> 00:45:44
			to, to the car, or to anything
else in the show. It is part of
		
00:45:44 --> 00:45:46
			the Sharia, that is cast in stone.
		
00:45:47 --> 00:45:49
			But there are things that we can
		
00:45:50 --> 00:45:53
			there are Hadith we can look at
and say, what does that word mean?
		
00:45:56 --> 00:46:00
			For me, if I look at that, what
does that mean something and for
		
00:46:00 --> 00:46:02
			somebody else, it would mean
something else. Let me give you an
		
00:46:02 --> 00:46:02
			example.
		
00:46:05 --> 00:46:08
			A baby one came to the Prophet SAW
Salem and he said, Yara Salalah
		
00:46:10 --> 00:46:13
			we live in a country with scarcity
of water.
		
00:46:14 --> 00:46:15
			Isn't it?
		
00:46:16 --> 00:46:18
			Saudi Arabia, scarcity of water?
		
00:46:20 --> 00:46:24
			How do we determine if we find
water in the desert? How do we how
		
00:46:24 --> 00:46:29
			do we do find water anyway? How do
we determine that that water is
		
00:46:29 --> 00:46:30
			clean to take orders?
		
00:46:33 --> 00:46:33
			Or to take
		
00:46:37 --> 00:46:39
			profit and to answer all questions
		
00:46:40 --> 00:46:41
			and the profits questions will be
broad.
		
00:46:42 --> 00:46:47
			When He gives us His answers will
be broad. So what is the profit
		
00:46:47 --> 00:46:51
			say Allow all Kathy Rue La you're
not just who Shane
		
00:46:53 --> 00:46:57
			mentioned the person asked Is the
water trigger unit five words. You
		
00:46:57 --> 00:47:01
			don't tell him now go contest the
water, put something in the water.
		
00:47:02 --> 00:47:04
			Don't first don't drink the water,
no poverty.
		
00:47:07 --> 00:47:13
			Allow Cathy's a lot of water.
Property, a lot of water cannot be
		
00:47:13 --> 00:47:17
			made impure. A lot of water cannot
be dirty.
		
00:47:18 --> 00:47:21
			That was his answer. He said a lot
of water is clear.
		
00:47:24 --> 00:47:27
			He didn't say a lot of he said a
lot of water. You cannot even
		
00:47:27 --> 00:47:30
			purify What is it with them
looking for
		
00:47:32 --> 00:47:37
			contaminate or coughing? You
cannot contaminate a lot. So now
		
00:47:37 --> 00:47:41
			the question arises, what did the
Prophet mean by lot?
		
00:47:46 --> 00:47:50
			It's a question open for
determination by any person. Any
		
00:47:50 --> 00:47:53
			person who's on brain you can say
well, my experience is that this
		
00:47:53 --> 00:47:58
			is the profit man. A lot of water
mentors, a lot of poor, automated
		
00:47:58 --> 00:48:01
			and we find that Abu Hanifa for
example.
		
00:48:02 --> 00:48:05
			The Judas had the different views
because they all came from
		
00:48:05 --> 00:48:06
			different places
		
00:48:09 --> 00:48:09
			and so forth.
		
00:48:12 --> 00:48:14
			So Abu Hanifa said if you fell
upon
		
00:48:15 --> 00:48:19
			15 feet long by 15 feet wide by
two
		
00:48:20 --> 00:48:24
			feet deep, two feet deep 15 wide
15
		
00:48:25 --> 00:48:27
			anything nothing can
		
00:48:35 --> 00:48:37
			nothing can contaminate that
water.
		
00:48:40 --> 00:48:41
			Mr. Malik says
		
00:48:43 --> 00:48:50
			Evan jars. Evan earthen jars that
the word made of clay. He said if
		
00:48:50 --> 00:48:53
			we take two of the biggest earthen
jars in Medina and we fill it with
		
00:48:53 --> 00:48:55
			water, then those two even put it
together
		
00:48:56 --> 00:48:57
			then it cannot be
		
00:48:59 --> 00:49:00
			contaminated.
		
00:49:04 --> 00:49:05
			And what is the man who shot the
		
00:49:07 --> 00:49:08
			Imam Shafi talks about to
		
00:49:10 --> 00:49:13
			come on Muhammad you should know
this word is old word. Good
		
00:49:13 --> 00:49:17
			collect a color. Two colors.
		
00:49:20 --> 00:49:23
			I didn't I didn't make a note of
how much water that is. But it's
		
00:49:23 --> 00:49:24
			also a lot of water.
		
00:49:26 --> 00:49:30
			But what I'm trying to say is that
in the Sharia
		
00:49:33 --> 00:49:37
			although Allah Swami raised the
dough giver, but Allah so Allah
		
00:49:37 --> 00:49:41
			sent His Prophet also to allow the
Muslims to apply their minds
		
00:49:41 --> 00:49:44
			depending on where they are. So
different people will say
		
00:49:44 --> 00:49:47
			something different to ask a
person in Cape Town what is what
		
00:49:47 --> 00:49:52
			is that you would? Oh, yes,
provided provided everybody agrees
		
00:49:52 --> 00:49:56
			provided that the smell and the
taste and the color of the water
		
00:49:56 --> 00:49:57
			doesn't change.
		
00:49:58 --> 00:49:59
			So if you look into a wall
		
00:50:00 --> 00:50:05
			Water of so much water and you see
looks like water, face like water
		
00:50:06 --> 00:50:10
			as the color of water fine you can
drink it you can take to do with
		
00:50:10 --> 00:50:13
			it you can do whatever so those
three particles will also be
		
00:50:13 --> 00:50:13
			present
		
00:50:17 --> 00:50:22
			so this thing is the room that is
this for for each day
		
00:50:23 --> 00:50:27
			but remember it's your heart must
be based on what comes from Allah.
		
00:50:28 --> 00:50:31
			So Allah has found that for
example uses the word in the Quran
		
00:50:40 --> 00:50:41
			that
		
00:50:44 --> 00:50:45
			the waiting period
		
00:50:46 --> 00:50:47
			of a woman
		
00:50:48 --> 00:50:50
			when she gets divorced
		
00:50:53 --> 00:51:00
			is three curule three Kuru Allah's
harder used to it Kuru
		
00:51:01 --> 00:51:03
			now, the word color which is the
singular
		
00:51:04 --> 00:51:05
			means
		
00:51:08 --> 00:51:09
			a period
		
00:51:11 --> 00:51:11
			of
		
00:51:12 --> 00:51:14
			what bleed bleeding Okay
		
00:51:19 --> 00:51:19
			ladies
		
00:51:21 --> 00:51:22
			anyway
		
00:51:26 --> 00:51:28
			it means a clean period.
		
00:51:29 --> 00:51:35
			So a woman after divorce must have
three clean periods before
		
00:51:37 --> 00:51:38
			the divorce becomes final.
		
00:51:40 --> 00:51:43
			So an important thing to note
about divorce is that when a
		
00:51:43 --> 00:51:46
			husband says to his wife, I
divorce you they still married
		
00:51:47 --> 00:51:53
			when the very important is
extremely important when a husband
		
00:51:53 --> 00:51:55
			says to his wife, I Talaq
		
00:51:56 --> 00:51:56
			but
		
00:51:58 --> 00:52:01
			they're still married. Why are
they still
		
00:52:02 --> 00:52:05
			because he can the next moment and
say I take back the Talaq
		
00:52:06 --> 00:52:09
			then what is what is remain what
is still standing there,
		
00:52:10 --> 00:52:12
			the marriage that is still there.
		
00:52:13 --> 00:52:19
			So, so he has three mental cycles
in which to reconcile with his
		
00:52:19 --> 00:52:23
			wife. That's the reason why he's
still married, they still married.
		
00:52:23 --> 00:52:29
			So she must awaring in the in the
period. And she is a married woman
		
00:52:29 --> 00:52:34
			like she was before. But now, she
doesn't like wear socks three
		
00:52:34 --> 00:52:36
			times thicker than when she wore
before.
		
00:52:37 --> 00:52:41
			Whatever, no life case, or at
least her husband makes it all to
		
00:52:41 --> 00:52:41
			her.
		
00:52:42 --> 00:52:43
			She's still married.
		
00:52:45 --> 00:52:48
			So two reasons why this and the
two reasons why they enter for
		
00:52:48 --> 00:52:52
			divorce. One is to see whether
she's pregnant, and the other one
		
00:52:52 --> 00:52:55
			is to allow the husband to take
away his wife.
		
00:52:56 --> 00:52:59
			Because people say I was 50 years
old, you know, why must you got to
		
00:52:59 --> 00:53:02
			go into she's she's not pregnant,
I know she's not pregnant.
		
00:53:04 --> 00:53:08
			So it's not a total reason. So
those are the two reasons. So of
		
00:53:08 --> 00:53:13
			course, then means clean period,
but it also means a menstrual
		
00:53:13 --> 00:53:17
			cycle has two meanings. opposite
meaning. The Arabs use this word
		
00:53:17 --> 00:53:18
			like that.
		
00:53:20 --> 00:53:24
			So now what do we do? We have a
word in the Quran and many other
		
00:53:24 --> 00:53:28
			words like this, we there's two
opposite meanings. You apply both
		
00:53:28 --> 00:53:31
			meanings. So Abu Hanifa chose the
meaning of
		
00:53:34 --> 00:53:38
			menstrual cycle. So when a woman
starts a third period, the
		
00:53:38 --> 00:53:39
			marriage is over.
		
00:53:42 --> 00:53:45
			If a woman starts the third
period, according to Abu Hanifa,
		
00:53:45 --> 00:53:46
			the marriage is
		
00:53:48 --> 00:53:52
			now Shafi says no, no, no, she has
to wash she has to take a bath
		
00:53:52 --> 00:53:56
			first of the third period before
she can marry anybody else.
		
00:53:58 --> 00:53:58
			Both
		
00:54:00 --> 00:54:04
			right. So it is not like we in a
in a cage
		
00:54:06 --> 00:54:10
			that we can't move. We say Well,
that's the law. That's the law.
		
00:54:11 --> 00:54:16
			And no, no, no, there is also room
for application The only thing is
		
00:54:16 --> 00:54:19
			not that is not allowed is to
bring innovation
		
00:54:21 --> 00:54:23
			to bring new things into Islam.
		
00:54:24 --> 00:54:27
			And the new thing that we're going
to celebrate this week that we
		
00:54:27 --> 00:54:28
			brought into Islam
		
00:54:31 --> 00:54:36
			is the celebration of the birthday
of the Prophet salallahu Alaihe
		
00:54:36 --> 00:54:36
			Salam
		
00:54:37 --> 00:54:39
			I'm not gonna give a lecture on
this my time is
		
00:54:41 --> 00:54:43
			but I just want to say two things.
		
00:54:44 --> 00:54:45
			One is that
		
00:54:49 --> 00:54:53
			the listen carefully because I
will have to repeat the same words
		
00:54:53 --> 00:54:54
			in front of Allah and the deaf.
		
00:54:55 --> 00:54:59
			Alright, and I'm very conscious of
the fact that
		
00:55:02 --> 00:55:05
			Prophet SAW Selim never celebrated
his birthday.
		
00:55:08 --> 00:55:09
			Why not?
		
00:55:12 --> 00:55:17
			Abu Bakr because we say yeah we
love the Prophet. We mo nevermind
		
00:55:17 --> 00:55:20
			who says what could we do it
because we love the Prophet
		
00:55:21 --> 00:55:24
			you love the Prophet more than Abu
Bakr put up your hand
		
00:55:26 --> 00:55:30
			Abu Bakr will be the first person
to enter Jannah after the nebi
		
00:55:31 --> 00:55:31
			Salah
		
00:55:33 --> 00:55:33
			you love him
		
00:55:36 --> 00:55:37
			I'm out
		
00:55:39 --> 00:55:43
			didn't even fast the problem fast
on the day that he was born, they
		
00:55:43 --> 00:55:44
			did fast on the day the profit was
		
00:55:51 --> 00:55:52
			so neither the profits
		
00:55:53 --> 00:55:54
			profit faster on the day it was
		
00:55:58 --> 00:55:59
			on a Monday,
		
00:56:00 --> 00:56:02
			not on the date he was born
because he didn't know when he was
		
00:56:02 --> 00:56:03
			born.
		
00:56:05 --> 00:56:07
			The data reveal oh well it's pure
speculation because
		
00:56:10 --> 00:56:13
			the Quran refers to the prophets
Burton says he was born when?
		
00:56:16 --> 00:56:21
			The year of the elephant that's
all we have. We only know he was
		
00:56:21 --> 00:56:24
			born in the Year of the elephant.
What day what date? What month?
		
00:56:24 --> 00:56:28
			Nobody knows. He also doesn't
know. But he knew he was born on a
		
00:56:28 --> 00:56:30
			Monday somebody said on a bad day.
		
00:56:31 --> 00:56:34
			But not Monday, the second of
October.
		
00:56:35 --> 00:56:37
			But we know when he died.
		
00:56:38 --> 00:56:39
			We died on the turf
		
00:56:44 --> 00:56:47
			somewhere along the line somebody
wanted to make to make it sound
		
00:56:47 --> 00:56:48
			good.
		
00:56:51 --> 00:56:52
			Number two
		
00:56:54 --> 00:56:57
			Imam Abu Hanifa Imam Abu Hanifa
		
00:56:59 --> 00:57:01
			didn't celebrate the birthday of
the
		
00:57:02 --> 00:57:07
			Imam Shafi. The Million Mom that
you follow did not celebrate the
		
00:57:07 --> 00:57:08
			birthday of
		
00:57:11 --> 00:57:17
			Mr. Malik Rahim Allah who lived in
Medina and died on in Medina
		
00:57:19 --> 00:57:20
			didn't celebrate the birthday
		
00:57:22 --> 00:57:22
			and
		
00:57:24 --> 00:57:26
			did not celebrate the birthday of
the Prophet sallallahu.
		
00:57:28 --> 00:57:31
			Now, Imam
		
00:57:34 --> 00:57:39
			Al Bukhari did he celebrate the
Prophet member of Imam Bukhari
		
00:57:39 --> 00:57:42
			hadith is next to the Quran is in
authenticity, isn't it?
		
00:57:44 --> 00:57:46
			If you if you want to know where
to go after the Quran, where do
		
00:57:46 --> 00:57:50
			you go to find the most authentic
hadith? You open up? So here
		
00:57:53 --> 00:57:57
			is the one Hadith talks about the
birth of the prophet
		
00:57:58 --> 00:58:02
			from this great scholar of higher
neither any one of the other five
		
00:58:03 --> 00:58:09
			said anything about celebrating
the birth was the 6666.
		
00:58:11 --> 00:58:12
			So why not?
		
00:58:13 --> 00:58:18
			They didn't mention No, they
didn't talk about it. They didn't
		
00:58:18 --> 00:58:22
			discuss it. Minimum. Shafi was a
great scholar he did discuss it
		
00:58:22 --> 00:58:23
			and even never discussed.
		
00:58:24 --> 00:58:27
			Buhari never discussed it even
with his friends.
		
00:58:28 --> 00:58:28
			No.
		
00:58:30 --> 00:58:32
			So from the time of the prophets
of Salaam.
		
00:58:34 --> 00:58:37
			So when did this discussion take
place the first time
		
00:58:38 --> 00:58:41
			this discussion took place the
first time in Cairo.
		
00:58:44 --> 00:58:49
			What was happening in Cairo, in
Cairo, the fatty meats were ruling
		
00:58:49 --> 00:58:52
			Cairo 600 years after the hijab.
		
00:58:53 --> 00:58:59
			So the first time this topic came
up was 600 years after the Hegira
		
00:58:59 --> 00:59:00
			How much
		
00:59:03 --> 00:59:04
			is it not a bit
		
00:59:05 --> 00:59:08
			if you introduce something into
into the deal after 600 years,
		
00:59:08 --> 00:59:09
			what are you doing?
		
00:59:11 --> 00:59:17
			And why? Because the fatty Miss
was Shia and they ruled Egypt at
		
00:59:17 --> 00:59:17
			the time.
		
00:59:19 --> 00:59:22
			And they want to get closer to the
Sudanese because the she has to
		
00:59:22 --> 00:59:26
			celebrate everything. We celebrate
her son's birthday, presents
		
00:59:26 --> 00:59:27
			birthday, say
		
00:59:29 --> 00:59:32
			40 Mom's birthday. All the people
that they feel they wanted to
		
00:59:32 --> 00:59:35
			celebrate they celebrated and as
soon as they didn't celebrate
		
00:59:35 --> 00:59:36
			anything that time
		
00:59:38 --> 00:59:38
			in Asia.
		
00:59:39 --> 00:59:43
			So the shears thought how can you
keep the sin Sunnis also to
		
00:59:43 --> 00:59:46
			celebrate? What is it that we can
invent?
		
00:59:49 --> 00:59:52
			To bring the Sudanese closer to
us. So they discovered that they
		
00:59:52 --> 00:59:56
			could introduce celebrating the
birthday of Muhammad Sallallahu.
		
00:59:57 --> 00:59:59
			Of course, unlike us
		
01:00:00 --> 01:00:01
			Sunni said hello
		
01:00:02 --> 01:00:08
			to SoundCloud this This of course
was against the scholars wall
		
01:00:08 --> 01:00:10
			against the Imam nawawi anybody
else?
		
01:00:11 --> 01:00:13
			So that's where it started
		
01:00:15 --> 01:00:16
			and how many years ago is that
		
01:00:20 --> 01:00:24
			800 to 800 years ago started
		
01:00:27 --> 01:00:30
			so I'm not telling you that you
mustn't celebrate moment I'm
		
01:00:30 --> 01:00:33
			telling you what I'm going to tell
Allah I told you on this day in
		
01:00:33 --> 01:00:34
			this machine
		
01:00:37 --> 01:00:40
			because questions going to come up
this question is going to arise
		
01:00:40 --> 01:00:42
			way at the house
		
01:00:43 --> 01:00:46
			what is the what is the place to
be pond of water
		
01:00:48 --> 01:00:50
			on the day on the day I
		
01:00:55 --> 01:00:57
			definitely last year
		
01:00:59 --> 01:01:03
			and this will mark all of us will
stand in a row the cube
		
01:01:04 --> 01:01:07
			the profit will be handing out the
water. So we will the profit
		
01:01:07 --> 01:01:08
			givers
		
01:01:11 --> 01:01:15
			and all of us will come in and
those of us who
		
01:01:17 --> 01:01:21
			brought new things into the into
the deen of Allah into the sun
		
01:01:24 --> 01:01:28
			soubry will stand in and that
person will come and the Prophet
		
01:01:28 --> 01:01:30
			will want to give him water and
you will also know
		
01:01:32 --> 01:01:36
			Mohammed No no, don't be remote,
super visible whatever we don't
		
01:01:36 --> 01:01:36
			give him water.
		
01:01:38 --> 01:01:39
			Here's what I thought of my own
mind.
		
01:01:41 --> 01:01:43
			says Don't give him so he said
why?
		
01:01:45 --> 01:01:51
			Ask why? She variable say because
he invented and practice the new
		
01:01:51 --> 01:01:55
			things and brought it into your
deen which Allah gave us a pure
		
01:01:55 --> 01:01:59
			Deen which came from the Quran and
from your son. He changed
		
01:02:04 --> 01:02:08
			That's how important it is to know
what you're doing. And that's how
		
01:02:08 --> 01:02:11
			important it is for me to say this
to you but to tell you.
		
01:02:14 --> 01:02:16
			I'm not saying I'm not condemning
it.
		
01:02:17 --> 01:02:19
			I'm doing my duty. It's all I'm
doing.
		
01:02:21 --> 01:02:24
			And it's for you to take this
further. If you don't believe me,
		
01:02:25 --> 01:02:30
			go to your alim. Go to your Mufti
ask him these questions did Imam
		
01:02:30 --> 01:02:33
			Shafi celebrate? Did Abu Hanifa
celebrate? Did the Prophet
		
01:02:33 --> 01:02:34
			celebrate?
		
01:02:35 --> 01:02:38
			Did Abu Bakr celebrate Oh, there
we go. Sorry about the Prophet
		
01:02:38 --> 01:02:41
			having fasted on Monday. But then
why didn't I put bucket following
		
01:02:41 --> 01:02:42
			Walmart on smart
		
01:02:43 --> 01:02:47
			street strange, the following
every act of the Prophet they walk
		
01:02:47 --> 01:02:50
			like the Prophet, they dislike the
Prophet, the ape like the Prophet
		
01:02:50 --> 01:02:53
			Subhanallah by wonderful, the most
important thing would have done
		
01:02:53 --> 01:02:55
			was to celebrate his birthday.
		
01:02:56 --> 01:02:56
			Isn't
		
01:03:01 --> 01:03:01
			this
		
01:03:03 --> 01:03:07
			is no reflection on our love for
the Prophet sallallahu.
		
01:03:10 --> 01:03:14
			Any person who tells you don't
love the Prophet, because you're
		
01:03:14 --> 01:03:14
			the big
		
01:03:15 --> 01:03:16
			time brother.
		
01:03:19 --> 01:03:24
			This has got nothing to do with my
love for the prophets. In fact,
		
01:03:24 --> 01:03:26
			Allah talks about in the Quran
I'll repeat the verse where Allah
		
01:03:26 --> 01:03:27
			was hydrolases
		
01:03:31 --> 01:03:36
			tell them 100 souls, Allah talk to
the provinces. Tell them tell them
		
01:03:36 --> 01:03:41
			what in contrast to Hey board
Allah, if you say you love Allah.
		
01:03:43 --> 01:03:46
			Allah says to the Prophet, tell
the Muslims
		
01:03:48 --> 01:03:53
			tell the Muslims preparation for
the idol worship, tell the Muslims
		
01:03:53 --> 01:03:58
			in control. If you say you love
Allah, because who says they love
		
01:03:58 --> 01:03:58
			Allah?
		
01:03:59 --> 01:04:02
			The coloration of idol worship,
per se.
		
01:04:03 --> 01:04:04
			We say
		
01:04:06 --> 01:04:10
			so what is Allah say? Allah says,
O Muhammad, tell the Muslims who
		
01:04:10 --> 01:04:12
			say they love Allah.
		
01:04:13 --> 01:04:14
			What must they do? In fact?
		
01:04:15 --> 01:04:17
			Tell them they must follow you.
		
01:04:19 --> 01:04:21
			For w o ne. Follow me.
		
01:04:24 --> 01:04:27
			Follow up, tell them follow me.
What will happen if they follow
		
01:04:27 --> 01:04:30
			Muhammad? What does it mean follow
him it means follow the Quran and
		
01:04:30 --> 01:04:31
			the Sunnah.
		
01:04:35 --> 01:04:38
			What will happen to you if you
follow the Prophet Cecil
		
01:04:42 --> 01:04:44
			your biblical Allah Allah
		
01:04:47 --> 01:04:50
			where Phil comes, and he will
forgive your sins
		
01:04:52 --> 01:04:52
			in the lack of
		
01:04:57 --> 01:04:57
			more than that,
		
01:05:00 --> 01:05:00
			More than two seconds
		
01:05:02 --> 01:05:03
			this is also
		
01:05:05 --> 01:05:09
			a heads up as they say to the
heads up for us to look at
		
01:05:09 --> 01:05:09
			everything that we do
		
01:05:11 --> 01:05:12
			to scrutinize everything that we
		
01:05:14 --> 01:05:15
			profit do this
		
01:05:16 --> 01:05:18
			profit do this. It's hard
		
01:05:19 --> 01:05:23
			I've been making all about it my
grandfather made mold my father
		
01:05:23 --> 01:05:26
			made mold. Maybe before then they
made mold.
		
01:05:28 --> 01:05:29
			Easy for me to
		
01:05:30 --> 01:05:33
			I lost half my family because I
save it
		
01:05:34 --> 01:05:37
			I lost three quarters of my
friends because I said
		
01:05:38 --> 01:05:43
			we now the bid ask this for Shaban
Oh these things which was never
		
01:05:43 --> 01:05:46
			celebrated by the enemy so
awesome. I have to tell you this,
		
01:05:46 --> 01:05:49
			I can't prevent you. I can't force
you.
		
01:05:50 --> 01:05:55
			But my conscience was be clear
that I told you and now if you
		
01:05:56 --> 01:05:57
			still think that you still have to
do it
		
01:05:59 --> 01:05:59
			ask us
		
01:06:01 --> 01:06:03
			where it is in this town lot of
Murphy's
		
01:06:05 --> 01:06:07
			laws further guidance we are lost
Hunter
		
01:06:08 --> 01:06:10
			make us firm on the Quran and
Sunnah.
		
01:06:14 --> 01:06:16
			This is our jihad in the time in
which we live for a long time
		
01:06:16 --> 01:06:20
			Allah Salam aleikum wa rahmatullah
wa taala.
		
01:06:22 --> 01:06:27
			They may not be class next week, I
don't know yet. But if there's not
		
01:06:27 --> 01:06:30
			of course, if you have a name on
our books, then we will, you'll
		
01:06:30 --> 01:06:35
			get a you get a whatsapp to say.
There's not a password. But I'm
		
01:06:35 --> 01:06:39
			not sure if I'll only know by
Friday, so I'm telling you