Riyadh Walls – Jumuah – Masjidus Sunni – 25 Oct 2024

Riyadh Walls
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AI: Summary ©

The conversation covers various topics related to the history and origin of the Bible, including the loss of Israel's entries, the use of"brahdis" in Arabic, the return of the Iranian national security team, and the use of "immediate" in religion. The speakers emphasize the importance of unity and unity in religion for achieving freedom and liberty, as it is essential for achieving freedom and liberty. They also discuss the history and future of the United States, including the upcoming operation in Afghanistan, the use of citing the mother of one of their committee members to guide them, and the potential consequences of the "brahdis" in religion.

AI: Summary ©

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			A'udhu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir
		
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			Raheem, Alhamdulillahi Rabbil Alameen Wa Usalli Wa Usallimu
		
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			Salatan Wa Tasleeman Yalikani Bimaqami Amiri Al Anbiyai
		
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			Wa Imami Al Mursaleen Wa Ashadu Wa La
		
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			Ilaha Illa Allah Wali Al Saleheen Wa Ashadu
		
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			Anna Sayyidana Wa Nabiyana Wa Azimana Wa Habibana
		
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			Muhammadan Rasulullah Khatamul Anbiyai Wa Al Mursaleen Sallallahu
		
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			Wa Sallim Wa Barik Ala Hadha Al Nabi
		
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			Al Ameen Wa Ala Alihi Wa Sahabatihi Al
		
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			Ghurri Al Mayameen Jumaatul Muslimin, Assalamu Alaikum Wa
		
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			Rahmatullahi Wa Barakatuh Alhamdulillah, Alhamdulillah, Jazakum
		
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			Allah Khayran for all the duas This was
		
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			my fifth operation since I was born The
		
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			first four were in Jahiliyyah And I always
		
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			remember the anaesthetist telling me to try to
		
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			count to ten And I could never get
		
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			to ten I always got to around about
		
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			seven and then I would wake up from
		
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			the operation So this time I said no
		
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			man, I'm a Muslim I can't count to
		
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			ten What happens if I die?
		
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			And so I said I say ashamed, I
		
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			say I say ashamed Literally when I finish
		
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			saying Al-Amini, Khalas And then I wake
		
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			up Alhamdulillah And really I say Alhamdulillah because
		
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			I mean the last talk that I gave
		
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			was about death I said yeah that was
		
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			so appropriate And the possibility of
		
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			literally...
		
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			And so, not just when you go for
		
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			operation, every night when you go to sleep,
		
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			you know, and we say, Allahumma bismika amutu
		
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			ahya.
		
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			You know, Allah with your name, I die.
		
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			None of us are guaranteed that we're gonna
		
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			wake up in the morning, because sleep is
		
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			the small death.
		
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			And I mean, I really felt that when
		
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			they put me to sleep, that, you know,
		
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			it's a possibility that I might not wake
		
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			up out of this.
		
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			So I thought, you know, not just live
		
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			every single day, or act every single action,
		
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			but speak every single speech as if it's
		
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			your last speech.
		
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			So, if this was my last khutbah, you
		
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			know, what would it be?
		
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			That's what I was basically thinking the whole
		
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			week, you know.
		
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			Allah subhanahu wa ta'ala grant us all
		
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			long life in the obedience of Allah subhanahu
		
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			wa ta'ala.
		
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			You know, making physical jihad, and if not
		
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			that, at least verbal jihad, and anything less
		
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			than that is the weakest form of iman.
		
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			And we don't want to be on that.
		
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			And this morning, I opened my phone
		
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			and somebody sent me a clip of Khalid
		
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			Mishaal.
		
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			Who is still considered to be of the...
		
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			I don't know what position he holds at
		
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			the moment.
		
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			I'm not sure what position he holds at
		
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			the moment.
		
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			But he is still considered to be one
		
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			of the leadership of...
		
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			Harakat al-Muqawamati al-Islamiyya.
		
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			Harakat al-Muqawamati al-Islamiyya.
		
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			The Islamic resistance movement.
		
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			If I speak English, I don't like to
		
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			say Hamas, because Hamas is an Arabic acronym
		
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			that's being abused at the moment.
		
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			Because if they had to say the resistance,
		
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			they wouldn't be able to say what they
		
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			are saying about Hamas.
		
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			If you speak English, say the resistance or
		
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			the Islamic resistance, or the Islamic resistance movement.
		
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			If you speak in Arabic, you can say
		
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			Hamas, because it's an Arabic acronym.
		
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			In English, it means nothing.
		
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			And it's quite unbelievable when you hear the
		
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			conversation that goes around about the right of
		
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			a people to resist when it comes to
		
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			the Palestinian people.
		
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			I mean, can we even tally the amount
		
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			of money and weapons and mercenaries that have
		
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			gone from the West to Ukraine to fight
		
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			against the so-called Russian occupation?
		
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			We can hardly even tally.
		
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			And the mobilization to aid that resistance in
		
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			Ukraine, which, by the way, in some instances
		
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			is led by a * organization.
		
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			But in the West, from almost every pulpit,
		
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			I'm speaking political pulpits, for the lack of
		
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			a better term, corrupt pulpits as they are,
		
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			there has been this unstoppable call to aid
		
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			in the right of resistance to a people
		
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			who are being invaded and occupied.
		
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			But the double standard of the West, the
		
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			same doesn't apply to the Palestinian people.
		
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			And when you look at the track record
		
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			of the West, honestly, what more do you
		
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			expect?
		
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			I don't know if you saw that our
		
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			brother in Islam, our brother in Islam, Mandla
		
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			Mandela, was recently barred from entering the UK.
		
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			In fact, he sent me the letter of
		
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			refusal.
		
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			Now, there's two words.
		
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			One begins with a D, other one starts
		
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			with a B.
		
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			I don't know.
		
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			I won't feel so comfortable using the B
		
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			word in the masjid.
		
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			But the other one is dastard, with a
		
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			D.
		
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			Dastard.
		
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			Or dastardly, as they say in English.
		
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			A dastardly human being.
		
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			A despicable, treacherous human being.
		
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			And you think, the United Kingdom, and more
		
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			particularly England, the one who started all of
		
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			this in the first place, and I'm going
		
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			back to the 1830s, Lord Shaftesbury, Anthony Ashley
		
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			Cooper, Lord Shaftesbury, who convinced Lord Palmerston to
		
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			send a British commissioner, James Finn, to the
		
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			Holy Land, when it was still under the
		
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			Ottoman Empire, in order to, in some clandestine
		
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			way, to facilitate the return of the Jewish
		
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			people to their ancestral homeland.
		
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			And there's something else I have discovered.
		
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			That Zionism is an anachronism.
		
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			What's an anachronism?
		
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			It's basically an action that is done
		
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			in a time that does not fit with
		
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			that time and context.
		
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			Because...
		
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			I see the teacher is raising his eyebrows
		
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			there.
		
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			I'm sure there's a better definition, but something
		
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			to do with that.
		
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			Something to do with something being out of
		
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			time.
		
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			An anachronism, something, an action, that is done
		
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			out of time.
		
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			And I'll explain to you why I say
		
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			that with regards to Zionism.
		
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			Because the main aim of Zionism is what
		
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			they call Aliyah.
		
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			Aliyah.
		
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			Aliyah, if you ask the Zionists, when was
		
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			the first Aliyah?
		
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			Aliyah means to go up.
		
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			Same word in Arabic, basically.
		
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			Ala, ya'lu, you know?
		
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			To go up.
		
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			As we say, subhana rabbiyal a'la.
		
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			So Aliyah in Hebrew literally means to go
		
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			up.
		
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			To go up.
		
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			And...
		
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			If you go on to the...
		
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			even Wikipedia, and you look up the Zionist
		
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			Federation, the World Zionist Federation, and you see
		
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			what are the main aims of Zionism, they
		
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			will tell you, it's Aliyah.
		
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			Aliyah, to go up.
		
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			In other words, for all the Jews in
		
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			the world to...
		
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			to return to...
		
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			to what we call historical land of Palestine.
		
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			It's called Palestine, why?
		
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			Why is it called Palestine?
		
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			It's not called Palestine in the Quran.
		
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			It's not called Palestine in the Sunnah.
		
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			It's called Palestine because geographically that's its name.
		
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			It's been so for the last 2,000
		
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			years.
		
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			The Romans named it Palestine.
		
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			In fact, they divided it into three provinces.
		
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			After the destruction of the...
		
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			or the defeat of the Bar Kokhba revolt
		
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			in 132.
		
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			Hadrian massacred the Jews in Judea, drove them
		
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			completely out of Judea, and then he changed
		
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			the name of Judea to Syria-Palestina, meaning
		
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			Syrian-Palestine, the Palestine of Greater Syria, and
		
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			divided it into three provinces.
		
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			Palestine-Prima, Palestine-Secunda, and Palestine-Soltaris.
		
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			These are three Latin names.
		
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			And so from a purely geographical and for
		
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			the last 2,000 years historical perspective, that
		
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			is the land of Palestine.
		
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			Not because of the Philistines.
		
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			The old Philistines that came from...
		
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			that came from Crete.
		
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			When?
		
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			In about 1171 BC.
		
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			They were called the Peleset.
		
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			The Peleset.
		
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			They were defeated by Ramses III at the
		
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			Battle of the Nile Delta.
		
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			And then he resettled them on the coastline
		
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			of the Holy Land.
		
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			And in fact, in Greek, they call it
		
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			Philistia.
		
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			It was a pentopolis.
		
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			It was a city-state of five cities.
		
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			It was a state of five cities.
		
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			A pentopolis.
		
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			And those five cities were Gaza, Gaza, Gath,
		
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			Ekron, Ashdod, and Ashkelon.
		
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			But by 605 BC, after the Neo-Babylonian
		
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			destruction of Jerusalem and al-Masjid al-Aqsa,
		
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			and taking the whole tribe of Bani Yehuda.
		
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			In fact, during the Neo-Babylonians, that area
		
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			was called Medinata Yehudim.
		
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			And under the Persian Achaemenid Empire, Medinata Yehudim.
		
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			But after the destruction by the Neo-Babylonians,
		
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			the Philistines as a people ceased to exist.
		
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			The name only came back into usage when
		
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			the Romans renamed.
		
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			First they renamed Jerusalem as Alia Capitolina.
		
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			That's why even in the hadith, the Prophet
		
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			ﷺ, he calls Jerusalem, Iliya.
		
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			In the hadith, he calls Jerusalem, Bayt al
		
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			-Maqdis, but he also calls it, Iliya.
		
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			Because Hadrian had changed the name to Alia
		
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			Capitolina.
		
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			And he had brought, he had brought the
		
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			statue of Jupiter, and he had put it
		
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			in Masjid al-Aqsa.
		
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			He put it in, in Masjid al-Aqsa.
		
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			And then the Baqoqba revolt happened, Hadrian crushed
		
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			him, and that's when the great Jewish diaspora
		
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			began.
		
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			وَقَتَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا And we spread them,
		
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			we scattered them amongst the nations.
		
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			Allah subhanahu wa ta'ala says.
		
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			So, Zionism is an anachronism.
		
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			Why?
		
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			Because, if you read the Quran, Allah subhanahu
		
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			wa ta'ala clearly tells us, especially in
		
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			Surah al-Isra, verse number 4 to verse
		
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			number 8, Allah subhanahu wa ta'ala clearly
		
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			tells us, that Bani Israel, they were granted
		
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			two entries into the land.
		
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			Okay, so one entry, they broke the covenant,
		
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			they were expelled.
		
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			What do we call it in property jargon?
		
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			They were evicted.
		
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			Allah evicted them.
		
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			Bani Israel, they entered the land, they broke
		
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			the covenant, they were evicted.
		
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			Then they were in Babylon, in Babylon, actually
		
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			for 67 years they were there.
		
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			From 605 to 538.
		
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			They were there for about 67 years, plus
		
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			minus.
		
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			And then they made tawbah in Babylon, and
		
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			then Allah gave them a second chance.
		
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			ثُمَّ رَدَدَنَا لَكُمَ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدَنَاكُمْ بِأَمْوَالٍ
		
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			وَبَنِينَ وَجَعَلْنَاكُمْ أَبْثَرَنَا فِيهِرَا Just like it says
		
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			in the prophecy, in Deuteronomy, Devarim, chapter 30,
		
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			verse 5.
		
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			Nabi Musa warned them, if you take any
		
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			other gods to worship, or if you break
		
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			the statutes and commandments of Allah subhanahu wa
		
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			ta'ala, then you'll be destroyed from the
		
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			land.
		
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			The land will vomit you out, like it
		
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			vomited out those who came before you.
		
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			And so it came to pass.
		
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			The land vomited them out.
		
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			But then, chapter 30, verse 5, Devarim, Deuteronomy.
		
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			But if you repent and you return, and
		
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			you do right, and you worship only Allah,
		
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			and you obey all His commandments, you will
		
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			be granted prosperity in the land, and you
		
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			will be made even more numerous than your
		
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			previous generations.
		
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			Exactly what the Qur'an says.
		
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			وَجَعَلْنَاكُمْ أَبْثَرَنَا فِيهِرَا That's one of the next
		
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			words Allah subhanahu wa ta'ala says, إِنْ
		
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			أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا If you
		
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			do well, you do well for yourselves.
		
00:20:04 --> 00:20:06
			And if you do evil, you do evil
		
00:20:06 --> 00:20:07
			upon yourselves.
		
00:20:08 --> 00:20:12
			فَإِذَا جَعَى وَعْدُ الْآخِرَةِ And then, the second
		
00:20:12 --> 00:20:17
			warning of punishment came to pass.
		
00:20:17 --> 00:20:17
			With who?
		
00:20:17 --> 00:20:18
			With the Romans.
		
00:20:21 --> 00:20:23
			And so they were evicted for a second
		
00:20:23 --> 00:20:23
			time.
		
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			And the last time.
		
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			There is nowhere else.
		
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			Bring me any Jewish, Christian or any other
		
00:20:34 --> 00:20:35
			type of Zionist.
		
00:20:35 --> 00:20:37
			Arab Zionist, there is plenty of them nowadays.
		
00:20:38 --> 00:20:39
			Plenty of Arab Zionist nowadays.
		
00:20:41 --> 00:20:45
			Bring me any Christian, any Jewish, any Arab
		
00:20:45 --> 00:20:45
			Zionist.
		
00:20:49 --> 00:20:50
			We don't hear it so much from the
		
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			Arab Zionist because their thing is all about
		
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			فَلُوس It's all about money and power.
		
00:20:57 --> 00:21:00
			Whereas the Jewish Zionist and the Christian Zionist,
		
00:21:01 --> 00:21:06
			you will often hear them quoting from Amos,
		
00:21:07 --> 00:21:16
			and Isaiah, and Jeremiah, and Ezekiel, and Daniel,
		
00:21:18 --> 00:21:19
			and Habakkuk.
		
00:21:20 --> 00:21:23
			You'll hear them quoting All of these prophecies
		
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			about the ingathering of Bani Israel.
		
00:21:27 --> 00:21:29
			In fact, even the war criminal, the savage,
		
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			the savage war criminal, Benjamin Netanyahu, the other
		
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			day was quoting, he was quoting Isaiah chapter
		
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			11 verse 12.
		
00:21:39 --> 00:21:42
			If you read Isaiah chapter 11, it's all
		
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			about Bani Israel returning to the land, and
		
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			establishing a kingdom against their enemies.
		
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			Just like Allah subhanahu wa ta'ala describes
		
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			in Surah Al-Isra.
		
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			But it's already come to pass.
		
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			Finish.
		
00:21:57 --> 00:22:03
			So, Zionism is an anachronism, quite simply, because
		
00:22:03 --> 00:22:05
			the word aliyah, which means to go up,
		
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			to return, was issued in the decree of
		
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			Kairosh, or Cyrus the Great.
		
00:22:13 --> 00:22:15
			Cyrus the Great, that's why...
		
00:22:15 --> 00:22:16
			What's his name?
		
00:22:18 --> 00:22:21
			The president of America at the end of
		
00:22:21 --> 00:22:22
			the Second World War.
		
00:22:24 --> 00:22:25
			No, no, after Roosevelt.
		
00:22:27 --> 00:22:27
			Truman.
		
00:22:28 --> 00:22:29
			Harry S.
		
00:22:29 --> 00:22:29
			Truman.
		
00:22:31 --> 00:22:31
			Harry S.
		
00:22:32 --> 00:22:37
			Truman, he was being introduced by his Jewish
		
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			friend, that he had when he was in
		
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			the army, in the First World War.
		
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			And this friend of his was introducing him
		
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			to a group of Zionists.
		
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			And he turned around to them and he
		
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			said, I am Cyrus, I am Cyrus.
		
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			Why?
		
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			Or even Napoleon for that matter.
		
00:23:00 --> 00:23:03
			The Jews of France called Napoleon Cyrus.
		
00:23:04 --> 00:23:04
			Why?
		
00:23:04 --> 00:23:07
			Because he issued a declaration in 1799, that
		
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			he was going to return the Jews to...
		
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			to Palestine.
		
00:23:12 --> 00:23:15
			He invaded Palestine, he invaded Egypt in 1798,
		
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			and he invaded Palestine in 1799.
		
00:23:20 --> 00:23:21
			So why did Harry S.
		
00:23:21 --> 00:23:23
			Truman say, I am Cyrus, I am Cyrus?
		
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			Because Cyrus, the king of the Persian Achaemenid
		
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			Empire, when he defeated the near Babylonians, he
		
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			was the one in actual fact, archaeologically speaking,
		
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			you can see the cylinder of Cyrus.
		
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			He didn't just make a decree for the
		
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			Jews, he made a decree for people of
		
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			all faiths.
		
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			That if their temples had been destroyed, if
		
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			their places of worship needed repair, that they
		
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			would repair at the expense of the Persian
		
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			Achaemenid Empire.
		
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			So he is the one that issued the
		
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			decree that they should go up to Jerusalem.
		
00:24:03 --> 00:24:04
			They should go up.
		
00:24:05 --> 00:24:09
			So there was only one return.
		
00:24:10 --> 00:24:12
			There was only one restoration.
		
00:24:14 --> 00:24:18
			Take the whole of the Tanakh, Torah never
		
00:24:18 --> 00:24:20
			imketuvim, the whole of the Old Testament.
		
00:24:21 --> 00:24:24
			And if you want to include for the
		
00:24:24 --> 00:24:26
			Christian Zionists, take the entire New Testament.
		
00:24:27 --> 00:24:30
			And there is no mention of any other
		
00:24:30 --> 00:24:33
			return of Bani Israel to Al-Ard Al
		
00:24:33 --> 00:24:38
			-Muqaddasah after their eviction and their expulsion from
		
00:24:38 --> 00:24:41
			the land by the Romans in the year
		
00:24:41 --> 00:24:42
			70 and the year 134.
		
00:24:47 --> 00:24:51
			But tomato Muslimin, that's not the biggest problem.
		
00:24:53 --> 00:24:57
			When we look today and listening to my
		
00:24:57 --> 00:25:01
			brother Khalid Mishal, Allah subhanahu wa ta'ala
		
00:25:01 --> 00:25:02
			make him steadfast.
		
00:25:03 --> 00:25:05
			Most likely he will become, I don't know,
		
00:25:07 --> 00:25:11
			probably become the new leader of the Islamic
		
00:25:11 --> 00:25:11
			resistance movement.
		
00:25:11 --> 00:25:13
			Whatever the case, Allah subhanahu wa ta'ala
		
00:25:13 --> 00:25:14
			make him steadfast.
		
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			And as I was listening to his talk
		
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			this morning and he's calling out, Ya hukkam
		
00:25:26 --> 00:25:33
			al-ummah, O leaders of the ummah.
		
00:25:36 --> 00:25:41
			Ya qadat al-tanzimat wal-harakat, O leaders
		
00:25:41 --> 00:25:47
			of the movements and organizations.
		
00:25:47 --> 00:25:53
			And then he speaks to the ummah itself,
		
00:25:53 --> 00:25:54
			the ummah, he says, the ummah.
		
00:25:56 --> 00:26:00
			Ya ummatana, O our people, O our nation.
		
00:26:03 --> 00:26:06
			He said, this is not just a matter
		
00:26:06 --> 00:26:13
			of being Palestinian or fighting for the land
		
00:26:13 --> 00:26:13
			of Palestine.
		
00:26:14 --> 00:26:17
			He said, this is an issue of irth,
		
00:26:19 --> 00:26:20
			irth Muhammad.
		
00:26:21 --> 00:26:25
			The inheritance of Muhammad s.a.w. The
		
00:26:25 --> 00:26:27
			inheritance of this ummah.
		
00:26:27 --> 00:26:28
			It was given to Muhammad s.a.w.
		
00:26:28 --> 00:26:30
			by Allah subhanahu wa ta'ala.
		
00:26:31 --> 00:26:34
			So, I get where he's going with this.
		
00:26:34 --> 00:26:36
			He's saying, this is not an issue of
		
00:26:36 --> 00:26:38
			qawmiyah, of nationalism.
		
00:26:39 --> 00:26:43
			This is not an issue of of Palestinian
		
00:26:43 --> 00:26:47
			sovereignty, even though that is the first step
		
00:26:47 --> 00:26:51
			in at least getting some sort of human
		
00:26:51 --> 00:26:53
			rights and dignity for our brothers and sisters
		
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			in Palestine is to have a Palestinian state.
		
00:26:58 --> 00:27:01
			But we all know that there will be
		
00:27:01 --> 00:27:02
			no Palestinian state.
		
00:27:02 --> 00:27:05
			And there will be no freedom for the
		
00:27:05 --> 00:27:05
			Palestinians.
		
00:27:06 --> 00:27:09
			And there will be no liberty and human
		
00:27:09 --> 00:27:11
			rights for the Palestinians.
		
00:27:12 --> 00:27:14
			Unless Zionism is destroyed.
		
00:27:16 --> 00:27:17
			This anachronism.
		
00:27:19 --> 00:27:20
			This thing that...
		
00:27:20 --> 00:27:24
			In actual fact, when you really spend time
		
00:27:25 --> 00:27:30
			and you study and you research about the
		
00:27:30 --> 00:27:31
			history of this movement.
		
00:27:31 --> 00:27:34
			Wallahi, it's a movement of insane people.
		
00:27:35 --> 00:27:37
			It's a movement of insanity.
		
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			Zionism is a mental illness.
		
00:27:43 --> 00:27:46
			Please brother, don't forget our agreement.
		
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			Don't forget.
		
00:27:47 --> 00:27:48
			Alright.
		
00:27:48 --> 00:27:49
			Shukran.
		
00:27:49 --> 00:27:50
			Terima kasih.
		
00:27:51 --> 00:27:53
			Zionism is a mental illness.
		
00:27:54 --> 00:27:55
			Wallahi, it's a mental illness.
		
00:27:56 --> 00:27:57
			Do you see what they're doing to the
		
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			people of Jabali as we are sitting here
		
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			right now?
		
00:28:00 --> 00:28:02
			Wallahi, they are massacring the people of Jabali.
		
00:28:05 --> 00:28:08
			After one year of genocide.
		
00:28:11 --> 00:28:12
			And...
		
00:28:12 --> 00:28:14
			Let me put it to you this way.
		
00:28:15 --> 00:28:17
			What you need to understand, this has got
		
00:28:17 --> 00:28:19
			nothing to do with the 7th of October.
		
00:28:20 --> 00:28:22
			Once the dust is really settled, you're gonna
		
00:28:22 --> 00:28:24
			see how many of their own people they
		
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			killed.
		
00:28:25 --> 00:28:26
			Wallahi, you're gonna be blown away.
		
00:28:27 --> 00:28:30
			How many of their own people the Zionists
		
00:28:30 --> 00:28:31
			killed on the 7th of October?
		
00:28:31 --> 00:28:32
			Wallahi, you'll be shocked.
		
00:28:33 --> 00:28:34
			You'll be blown away.
		
00:28:35 --> 00:28:36
			It's got nothing to do with the 7th
		
00:28:36 --> 00:28:37
			of October.
		
00:28:37 --> 00:28:39
			If you look at the...
		
00:28:40 --> 00:28:45
			the proposals that came out of the first
		
00:28:46 --> 00:28:52
			Zionist organization congress of 1897 in Basel, in
		
00:28:52 --> 00:28:53
			Switzerland.
		
00:28:54 --> 00:29:00
			It was about establishing, in fact, not even
		
00:29:00 --> 00:29:04
			a Jewish state, because Judenstaat, which is the
		
00:29:04 --> 00:29:06
			book that Theodor Herzl wrote, doesn't mean Jewish
		
00:29:06 --> 00:29:07
			state.
		
00:29:08 --> 00:29:10
			In fact, our gospel says these are not
		
00:29:10 --> 00:29:11
			even Jews.
		
00:29:11 --> 00:29:12
			You know, we have our own problem with
		
00:29:12 --> 00:29:12
			the Jews.
		
00:29:13 --> 00:29:14
			We have our own problem with the Jews.
		
00:29:15 --> 00:29:17
			The orthodox rabbinical Jews in terms of aqeedah.
		
00:29:18 --> 00:29:19
			We have our own problem with them.
		
00:29:20 --> 00:29:21
			These Zionists are not even Jews.
		
00:29:22 --> 00:29:23
			These are mad people, wallahi.
		
00:29:25 --> 00:29:27
			Zionism is a mental illness.
		
00:29:30 --> 00:29:31
			These are insane people.
		
00:29:35 --> 00:29:38
			An illegitimate state that was founded by atheists.
		
00:29:39 --> 00:29:41
			I mean, how insane is this?
		
00:29:42 --> 00:29:44
			They say, no, the land is ours because
		
00:29:44 --> 00:29:46
			God gave it to us.
		
00:29:46 --> 00:29:47
			But we don't believe in God.
		
00:29:50 --> 00:29:51
			David Ben-Gurion said it.
		
00:29:51 --> 00:29:53
			In fact, his name was David Green.
		
00:29:53 --> 00:29:54
			David Green.
		
00:29:54 --> 00:29:58
			In fact, almost all of the Zionist leaders
		
00:29:58 --> 00:29:59
			changed their names.
		
00:30:01 --> 00:30:06
			It's like the most weirdest, most fakest, most
		
00:30:07 --> 00:30:11
			corrupt institution that the world has ever seen.
		
00:30:13 --> 00:30:16
			David Ben-Gurion said, I quote the Torah
		
00:30:16 --> 00:30:19
			a lot, but I do not believe in
		
00:30:19 --> 00:30:20
			the God that it postulates.
		
00:30:23 --> 00:30:25
			Whether it was David Ben-Gurion, whether it
		
00:30:25 --> 00:30:28
			was Ze'ev Jabotinsky, whether it was Nahum
		
00:30:28 --> 00:30:31
			Sokolow, whether it was Chaim Weizmann.
		
00:30:31 --> 00:30:31
			They were all atheists.
		
00:30:33 --> 00:30:34
			Bar a few.
		
00:30:37 --> 00:30:39
			Overwhelming majority of them didn't even believe in
		
00:30:39 --> 00:30:40
			God.
		
00:30:42 --> 00:30:44
			Didn't even believe in Allah subhanahu wa ta
		
00:30:44 --> 00:30:44
			'ala.
		
00:30:45 --> 00:30:48
			And that's why it is very dangerous even
		
00:30:48 --> 00:30:49
			for the Muslims.
		
00:30:50 --> 00:30:52
			And I've even heard it from some scholars
		
00:30:53 --> 00:30:55
			saying that the second destruction hasn't yet taken
		
00:30:55 --> 00:30:56
			place.
		
00:30:57 --> 00:30:59
			That the second destruction that is mentioned in
		
00:30:59 --> 00:31:01
			Surah Al-Isra, they say that it is
		
00:31:01 --> 00:31:01
			still coming.
		
00:31:02 --> 00:31:04
			If you say that, then what you are
		
00:31:04 --> 00:31:09
			saying is that in 1948, Allah gave the
		
00:31:09 --> 00:31:10
			holy land back to Bani Israel.
		
00:31:11 --> 00:31:12
			Wa ma'adha Allah.
		
00:31:13 --> 00:31:14
			Ma'adha Allah.
		
00:31:15 --> 00:31:19
			Like I've said, all the prophecies about restoration,
		
00:31:20 --> 00:31:20
			done.
		
00:31:21 --> 00:31:25
			They had one entry into the land, 1399
		
00:31:25 --> 00:31:27
			B.C. at the hands of Joshua and
		
00:31:27 --> 00:31:28
			Caleb.
		
00:31:28 --> 00:31:32
			They were expelled twice, 722 B.C. by
		
00:31:32 --> 00:31:33
			the Neo-Assyrians, the Northern Kingdom.
		
00:31:34 --> 00:31:36
			Southern Kingdom, 586 B.C. by Nebuchadnezzar of
		
00:31:36 --> 00:31:37
			the Neo-Babylonians.
		
00:31:38 --> 00:31:41
			One restoration, one return, only one return.
		
00:31:43 --> 00:31:46
			539 B.C. or 538 B.C. at
		
00:31:46 --> 00:31:47
			the hands of Cyrus the Great.
		
00:31:48 --> 00:31:50
			And that was their last chance.
		
00:31:51 --> 00:31:55
			By the year 70 and 134 or 135
		
00:31:55 --> 00:31:58
			of the Common Era, final expulsion.
		
00:31:59 --> 00:32:01
			There is nothing in their Bible that allows
		
00:32:01 --> 00:32:02
			them to go back to the land.
		
00:32:02 --> 00:32:07
			And that's why strict orthodox rabbinical Judaism believes
		
00:32:07 --> 00:32:10
			that Zionism is a rebellion against God.
		
00:32:10 --> 00:32:13
			Because the exile that they are in is
		
00:32:13 --> 00:32:14
			a divine exile.
		
00:32:14 --> 00:32:16
			And they're not allowed to go back to
		
00:32:16 --> 00:32:16
			the land.
		
00:32:16 --> 00:32:19
			The three oaths in the Talmud, Ketubot, 111.
		
00:32:19 --> 00:32:23
			The first oath is that they swear that
		
00:32:23 --> 00:32:25
			they will never ever go back up to
		
00:32:25 --> 00:32:28
			the land to establish another kingdom or another
		
00:32:28 --> 00:32:28
			state.
		
00:32:30 --> 00:32:31
			And then those that do go up, don't
		
00:32:31 --> 00:32:32
			even believe in God.
		
00:32:34 --> 00:32:36
			Yet, in order to prove that the land
		
00:32:36 --> 00:32:40
			is theirs, they want to quote an anachronism,
		
00:32:40 --> 00:32:42
			something that already happened in the past.
		
00:32:43 --> 00:32:45
			They want to quote a God that they
		
00:32:45 --> 00:32:47
			don't even believe in.
		
00:32:47 --> 00:32:48
			Wallahi, insanity.
		
00:32:49 --> 00:32:49
			Wallahi, madness.
		
00:32:51 --> 00:32:54
			But again, that's not our biggest problem here.
		
00:32:55 --> 00:32:59
			Our biggest problem, and I'm really running out
		
00:32:59 --> 00:33:00
			of time here.
		
00:33:02 --> 00:33:05
			Wallahi, you know, there's a word in the
		
00:33:05 --> 00:33:07
			Arabic language, shafaqah.
		
00:33:08 --> 00:33:08
			Shafaqah.
		
00:33:08 --> 00:33:10
			Wallahi, I was feeling so...
		
00:33:10 --> 00:33:11
			I was feeling...
		
00:33:12 --> 00:33:14
			Because I was listening to Shaykh Khalid Mishael
		
00:33:14 --> 00:33:16
			this morning, and I've never...
		
00:33:16 --> 00:33:17
			No.
		
00:33:17 --> 00:33:18
			I lived in Damascus.
		
00:33:19 --> 00:33:20
			When Khalid Mishael lived in Damascus.
		
00:33:21 --> 00:33:22
			And in fact, I attended one of his
		
00:33:22 --> 00:33:25
			lectures in the masjid in Mezza.
		
00:33:26 --> 00:33:27
			And mashallah, how he used to speak then.
		
00:33:27 --> 00:33:28
			Allahu Akbar.
		
00:33:29 --> 00:33:32
			And wallahi, I can't even imagine to put
		
00:33:32 --> 00:33:33
			myself in the shoes of Khalid Mishael.
		
00:33:34 --> 00:33:35
			Almost all of his friends are dead.
		
00:33:36 --> 00:33:37
			Astaghfirullah, astaghfirullah.
		
00:33:37 --> 00:33:38
			Not dead, not dead.
		
00:33:38 --> 00:33:39
			Martyred.
		
00:33:40 --> 00:33:40
			Not dead.
		
00:33:41 --> 00:33:44
			وَلَا تَقُولُ لِمَا يُقْتَلُ فِي سَبِيلِ اللَّهِ Amwatah.
		
00:33:44 --> 00:33:45
			Do not say of those who have been
		
00:33:45 --> 00:33:47
			slain in the path of Allah, that they
		
00:33:47 --> 00:33:47
			are dead.
		
00:33:47 --> 00:33:48
			Sorry, that was a slip of the tongue.
		
00:33:48 --> 00:33:49
			Astaghfirullah.
		
00:33:50 --> 00:33:50
			Astaghfirullah.
		
00:33:51 --> 00:33:55
			وَأَتُوبُوا إِلَيْهِ Almost all of his peers have
		
00:33:55 --> 00:33:56
			been martyred.
		
00:33:59 --> 00:34:02
			And he as a leader, we can see,
		
00:34:02 --> 00:34:04
			just like the people of Gaza, with all
		
00:34:04 --> 00:34:09
			their resilience, with all their iman, with all
		
00:34:09 --> 00:34:09
			their sabr.
		
00:34:11 --> 00:34:14
			Wallahi, an inspiration for the entire ummah, 2
		
00:34:14 --> 00:34:15
			million teaching 2 billion.
		
00:34:17 --> 00:34:19
			But you can see, he has been shaken
		
00:34:19 --> 00:34:20
			to his core.
		
00:34:21 --> 00:34:24
			Just like Allah SWT describes, أَمْ حَسِبَتُمْ أَن
		
00:34:24 --> 00:34:28
			تَدُخُلُ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهِ وَلَمَّا يَأْتِكُمْ مَثُلُ
		
00:34:28 --> 00:34:31
			الَّذِينَ خَلَوْا مِن قَبْلِكُمْ مَسَتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ
		
00:34:31 --> 00:34:37
			وَالزُّلْزِلُ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى
		
00:34:37 --> 00:34:41
			نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ Do
		
00:34:41 --> 00:34:42
			you think you're just going to go to
		
00:34:42 --> 00:34:43
			paradise just like that?
		
00:34:45 --> 00:34:46
			And it hasn't yet come.
		
00:34:46 --> 00:34:48
			And by the way, there's a ladder, there's
		
00:34:48 --> 00:34:49
			a sulam.
		
00:34:51 --> 00:34:51
			There's a sulam.
		
00:34:51 --> 00:34:53
			I was listening to a sister from Gaza,
		
00:34:54 --> 00:34:56
			saying that there's a sulam, there's a ladder
		
00:34:56 --> 00:34:58
			from Gaza to Jannah.
		
00:35:00 --> 00:35:02
			There is no, if you want to think
		
00:35:02 --> 00:35:03
			of it as a portal, if you want
		
00:35:03 --> 00:35:04
			to think of it as there is no
		
00:35:04 --> 00:35:07
			place on earth where there are more souls
		
00:35:07 --> 00:35:10
			leaving the dunya and going to Jannah like
		
00:35:10 --> 00:35:11
			in Gaza.
		
00:35:12 --> 00:35:13
			It's like a sulam.
		
00:35:14 --> 00:35:15
			Do you think you're just going to go
		
00:35:15 --> 00:35:16
			to Jannah?
		
00:35:17 --> 00:35:18
			Allah says, and there hasn't yet come to
		
00:35:18 --> 00:35:21
			you the like of that which befell those
		
00:35:21 --> 00:35:22
			who came before you.
		
00:35:24 --> 00:35:27
			مَسَتُّمُ الْبَأْسَاءُ They were afflicted with?
		
00:35:27 --> 00:35:28
			بأساء.
		
00:35:28 --> 00:35:29
			بأس.
		
00:35:30 --> 00:35:32
			بأس has a very wide meaning.
		
00:35:32 --> 00:35:33
			You know?
		
00:35:34 --> 00:35:36
			وَالضَّرَّة and detriment.
		
00:35:36 --> 00:35:37
			Harm and detriment.
		
00:35:38 --> 00:35:40
			Whether it is physical or material.
		
00:35:41 --> 00:35:43
			Which is mostly found where?
		
00:35:43 --> 00:35:44
			حين البأس.
		
00:35:44 --> 00:35:46
			حين البأس, at the time of conflict, at
		
00:35:46 --> 00:35:47
			the time of war.
		
00:35:48 --> 00:35:49
			These people have lost everything.
		
00:35:49 --> 00:35:52
			The entire population of Gaza has been displaced.
		
00:35:53 --> 00:35:55
			More than two million people have been displaced.
		
00:35:56 --> 00:35:58
			Between fifty and a hundred, and twenty thousand,
		
00:35:59 --> 00:36:01
			just like they say, of those that have
		
00:36:01 --> 00:36:02
			been killed.
		
00:36:02 --> 00:36:06
			Either directly or indirectly, we more like looking
		
00:36:06 --> 00:36:07
			at a hundred and twenty thousand.
		
00:36:08 --> 00:36:09
			Not forty two thousand.
		
00:36:11 --> 00:36:15
			مَسَتُّمُ الْبَأْسَاءُ وَالضَّرَّةُ وَزُلْزِلُوا And they were shaken
		
00:36:15 --> 00:36:16
			to their core.
		
00:36:17 --> 00:36:20
			حَتَّ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُمْ Until the
		
00:36:20 --> 00:36:23
			messenger of the time, until the messenger of
		
00:36:23 --> 00:36:26
			the time, and those that believed with the
		
00:36:26 --> 00:36:29
			messenger, they said, so in other words, if
		
00:36:29 --> 00:36:32
			a messenger can be shaken to his core,
		
00:36:32 --> 00:36:36
			we cannot blame Khalid Mishal or any of
		
00:36:36 --> 00:36:38
			the people of Gaza to be shaken to
		
00:36:38 --> 00:36:38
			their core.
		
00:36:39 --> 00:36:41
			Until the messenger of the time and those
		
00:36:41 --> 00:36:44
			that believed with the messenger were shaken to
		
00:36:44 --> 00:36:46
			their core and they said, when is the
		
00:36:46 --> 00:36:47
			help of Allah coming?
		
00:36:49 --> 00:36:53
			Allah SWT answers, أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
		
00:36:53 --> 00:36:55
			Indeed, the help of Allah is near.
		
00:36:56 --> 00:37:01
			But then, but then, as Khalid Mishal was
		
00:37:01 --> 00:37:07
			calling on حُكَّام الأمة the leaders of the
		
00:37:07 --> 00:37:13
			Ummah and قَادة التنظيمات والحركات and the leaders
		
00:37:13 --> 00:37:16
			of the organizations and the movements.
		
00:37:17 --> 00:37:19
			And as he was appealing to the Ummah,
		
00:37:19 --> 00:37:25
			the next thing he said was أُمَّتَنَا الْعَرَبِيَّ
		
00:37:26 --> 00:37:28
			وَالْإِسْلَامِيَّ And then further on down he said
		
00:37:30 --> 00:37:36
			أُمَّةَ الْعُرُوبَةِ وَالإِسْلَامِ And I thought لَا حَوْلَ
		
00:37:36 --> 00:37:41
			وَلَا قُوَةَ إِلَّا بِاللَّهِ That's why, that is
		
00:37:41 --> 00:37:46
			why we are not going anywhere.
		
00:37:47 --> 00:37:49
			And I know we can sit here and
		
00:37:49 --> 00:37:52
			debate until like they say, the cows come
		
00:37:52 --> 00:37:55
			home about what he meant or what he
		
00:37:55 --> 00:38:01
			didn't mean by saying الْأُمَّةَ الْعَرَبِيَّ وَالْإِسْلَامِيَّ But
		
00:38:01 --> 00:38:03
			if we take the words of Sayyiduna Umar
		
00:38:03 --> 00:38:09
			نَحْنُ قَوْمٌ أَعَزَّنَا اللَّهُ بِالإِسْلَامِ فَكُلُّ مَا ابْتَغَيْنَا
		
00:38:09 --> 00:38:17
			الْعِزَّةَ بِغَيْرِهِ He said we are a people
		
00:38:17 --> 00:38:19
			that Allah has made great with Islam.
		
00:38:20 --> 00:38:21
			Not because we are Arabs!
		
00:38:23 --> 00:38:24
			Not because we are Turks!
		
00:38:26 --> 00:38:29
			Somebody was telling me yesterday that, I think
		
00:38:29 --> 00:38:31
			it was a brother from Kuwait, he decided
		
00:38:31 --> 00:38:34
			to dress up in his Gutra and his
		
00:38:34 --> 00:38:34
			Ighal.
		
00:38:35 --> 00:38:37
			His Gutra, his scarf and his Ighal, you
		
00:38:37 --> 00:38:38
			know that black thing that keeps the scarf
		
00:38:38 --> 00:38:40
			on, with his Abaya going into a Masjid
		
00:38:40 --> 00:38:41
			in Turkey.
		
00:38:41 --> 00:38:42
			He came out of the Masjid, he was
		
00:38:42 --> 00:38:47
			walking in the marketplace and a Turk grabbed
		
00:38:47 --> 00:38:48
			him by the scruff of his neck and
		
00:38:48 --> 00:38:50
			gave him one big bunch of fives.
		
00:38:51 --> 00:38:52
			In his face.
		
00:38:53 --> 00:38:55
			This is no reflection on the Turkish people.
		
00:38:57 --> 00:38:58
			But, what is the sebab for that?
		
00:38:59 --> 00:39:02
			It is القومية التركية والعربية How did he
		
00:39:02 --> 00:39:04
			lose Palestine in the first place?
		
00:39:04 --> 00:39:08
			Because of القومية التركية والعربية Because of Turkish
		
00:39:08 --> 00:39:09
			and Arab nationalism.
		
00:39:11 --> 00:39:14
			دَعْهَا فَإِنَّهَا مُنْتِنَى The Prophet said, leave it
		
00:39:14 --> 00:39:15
			alone.
		
00:39:16 --> 00:39:20
			This nationalism, this tribalism, this, you know, any
		
00:39:20 --> 00:39:25
			type of bias that causes division and dissension
		
00:39:25 --> 00:39:25
			amongst us.
		
00:39:25 --> 00:39:27
			Racism is another one.
		
00:39:27 --> 00:39:30
			Leave it alone because it is a stinking,
		
00:39:31 --> 00:39:32
			rotten corpse.
		
00:39:34 --> 00:39:37
			وَاللَّهِ أُقْسِمُ بِاللَّهِ This is my humble understanding.
		
00:39:37 --> 00:39:40
			And I know Khalid Mishal and I'll make
		
00:39:40 --> 00:39:41
			an excuse for him, that he didn't mean
		
00:39:41 --> 00:39:42
			it in that way.
		
00:39:43 --> 00:39:46
			But unless we stop using this ibarah, unless
		
00:39:46 --> 00:39:50
			we stop using this sentence of our Arab
		
00:39:50 --> 00:39:56
			Ummah and Muslim Ummah, our Ummah of Uruba,
		
00:39:56 --> 00:39:59
			of being Arab and our Ummah of Islam,
		
00:39:59 --> 00:40:02
			unless we stop using this ibarah, wallahi Allah
		
00:40:02 --> 00:40:03
			is never gonna help us.
		
00:40:05 --> 00:40:07
			We are a people Allah has made great
		
00:40:07 --> 00:40:07
			with Islam.
		
00:40:08 --> 00:40:08
			Fool!
		
00:40:08 --> 00:40:08
			Stop!
		
00:40:09 --> 00:40:11
			And every time that we have sought greatness
		
00:40:11 --> 00:40:14
			in anything but Islam, Allah has brought us
		
00:40:14 --> 00:40:17
			down and humiliated us.
		
00:40:19 --> 00:40:24
			الصهيونية زائلة لا بحالة Zionism is finished.
		
00:40:25 --> 00:40:27
			It was finished on the first day it
		
00:40:27 --> 00:40:27
			began.
		
00:40:28 --> 00:40:30
			Allah is waiting to give us His aid
		
00:40:30 --> 00:40:31
			and His support.
		
00:40:31 --> 00:40:33
			Allah is waiting to give victory to the
		
00:40:33 --> 00:40:36
			Ummah of Muhammad ﷺ, the Ummah of Islam.
		
00:40:40 --> 00:40:43
			إِنَّ هَٰذِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً This Ummah of
		
00:40:43 --> 00:40:44
			yours is one Ummah, not two.
		
00:40:44 --> 00:40:47
			Not an Arab Ummah and a Muslim Ummah.
		
00:40:48 --> 00:40:50
			Because when you say that, if you're an
		
00:40:50 --> 00:40:53
			Arab and you say, الأمة العربية والإسلامية, what
		
00:40:53 --> 00:40:54
			are you first doing?
		
00:40:54 --> 00:40:58
			You're first uniting as an Arab with Jews,
		
00:40:59 --> 00:41:04
			Christians, Druze, Alawi, Ladini, Atheists, Ubad, Shaitan.
		
00:41:05 --> 00:41:08
			I mean, you get all sorts amongst the
		
00:41:08 --> 00:41:08
			Arabs.
		
00:41:09 --> 00:41:10
			الحمد لله, the majority are Muslim.
		
00:41:11 --> 00:41:12
			الحمد لله, the majority are Muslim.
		
00:41:12 --> 00:41:17
			But you can't unite yourself amongst with all
		
00:41:17 --> 00:41:19
			these Kafarah and then you want to say,
		
00:41:20 --> 00:41:22
			والأمة الإسلامية and then, we're also with the
		
00:41:22 --> 00:41:23
			Muslim Ummah.
		
00:41:23 --> 00:41:25
			We're with the Arab Ummah, Allah is not
		
00:41:25 --> 00:41:26
			going to give us victory.
		
00:41:28 --> 00:41:30
			We are a people that Allah has made
		
00:41:30 --> 00:41:30
			great with Islam.
		
00:41:31 --> 00:41:34
			And every time we see greatness in anything
		
00:41:34 --> 00:41:37
			but Islam, Allah has brought us down and
		
00:41:37 --> 00:41:38
			humiliated us.
		
00:41:40 --> 00:41:44
			Take it from the great grandson of Sergeant
		
00:41:44 --> 00:41:53
			Major Joseph James Walls, who in 1890 they
		
00:41:53 --> 00:41:55
			wrote in the August and the terror of
		
00:41:55 --> 00:41:59
			a sergeant Joseph James Walls who could make
		
00:41:59 --> 00:42:01
			soldiers out of men almost by magic.
		
00:42:03 --> 00:42:05
			أعوذ بالله But I said there's hope.
		
00:42:06 --> 00:42:09
			If the great grandson of a Sergeant Major
		
00:42:09 --> 00:42:11
			from the British Army who came to South
		
00:42:11 --> 00:42:13
			Africa to defeat the Zulus at the Battle
		
00:42:13 --> 00:42:16
			of Gungun-Gluwu and to capture poor old
		
00:42:16 --> 00:42:18
			Sitswayu and go and dump him in the
		
00:42:18 --> 00:42:20
			middle of the Atlantic Ocean on the island
		
00:42:20 --> 00:42:20
			of St. Helena.
		
00:42:21 --> 00:42:26
			If the great grandson of a soldier of
		
00:42:26 --> 00:42:30
			the British Empire that handed Palestine to the
		
00:42:30 --> 00:42:32
			Zionists on a golden platter.
		
00:42:32 --> 00:42:34
			If he is standing on the Minbar today
		
00:42:34 --> 00:42:37
			and calling you to لا إله إلا الله
		
00:42:37 --> 00:42:39
			محمد رسول الله And I'm not saying special,
		
00:42:39 --> 00:42:41
			but what I'm saying is if this be
		
00:42:41 --> 00:42:43
			a reality then there's still hope.
		
00:42:44 --> 00:42:46
			And that's why I'm taking the opportunity.
		
00:42:47 --> 00:42:49
			Because I don't belong not to the English,
		
00:42:50 --> 00:42:51
			I don't belong to the Scots, I don't
		
00:42:51 --> 00:42:53
			belong to the Irish even though I might
		
00:42:54 --> 00:42:56
			descend from them, I don't belong to any
		
00:42:56 --> 00:42:56
			of them.
		
00:42:57 --> 00:42:59
			I don't belong to the الأمة العربية or
		
00:42:59 --> 00:43:02
			الأمة التركية I belong to أمة لا إله
		
00:43:02 --> 00:43:05
			إلا الله محمد رسول الله صلى الله عليه
		
00:43:05 --> 00:43:08
			وسلم Unless we all unite on that Allah
		
00:43:08 --> 00:43:10
			is just going to keep us there.
		
00:43:10 --> 00:43:12
			Allah is just going to keep us there.
		
00:43:12 --> 00:43:16
			Keep humiliating us, keep disgracing us until we
		
00:43:16 --> 00:43:18
			come back to what we were created for.
		
00:43:19 --> 00:43:22
			To be خير أمة أخرجت للناس To be
		
00:43:22 --> 00:43:24
			the best nation raised up for mankind.
		
00:43:25 --> 00:43:29
			أمة محمد تأمرون بالمعروف You enjoin the good
		
00:43:30 --> 00:43:32
			وتنهون عن المنكر And you prohibit the evil
		
00:43:32 --> 00:43:35
			وتؤمنون بالله And you have faith in Allah
		
00:43:35 --> 00:43:39
			سبحانه وتعالى Allah grant us understanding Allah سبحانه
		
00:43:39 --> 00:43:42
			وتعالى help our brothers and sisters in Jabalia,
		
00:43:42 --> 00:43:46
			in Nusayrat in Dirbalah in Rafah, in Khan
		
00:43:46 --> 00:43:48
			Yunus in the whole of Gaza, in the
		
00:43:48 --> 00:43:51
			West Bank in Jenin, in Tul Karam in
		
00:43:51 --> 00:43:56
			Khalil in Jenin in Sheikh Jarrah, in Baitul
		
00:43:56 --> 00:44:00
			Maqdis Allah سبحانه وتعالى cause us to be
		
00:44:00 --> 00:44:02
			a part of this liberation Allah سبحانه وتعالى
		
00:44:02 --> 00:44:07
			cause us to be a part of the
		
00:44:07 --> 00:44:09
			freedom and liberty of Al-Masjid Al-Aqsa
		
00:44:10 --> 00:44:13
			وارزقنا صلاة فيه وحرنا عزيز يا رب العالمين
		
00:44:13 --> 00:44:16
			وصلى الله على سيدنا محمد وعلى آله وصحبه
		
00:44:16 --> 00:44:18
			وبارك وسلم وآخر الدعوان عن الحمد لله رب
		
00:44:18 --> 00:44:28
			العالمين The mother of
		
00:44:28 --> 00:44:31
			one of our members of our committee, in
		
00:44:31 --> 00:44:33
			fact the treasurer of our committee, brother Ishaq
		
00:44:34 --> 00:44:41
			Abrams Ibrahim Brother Ishaq Ibrahim his mother Haja
		
00:44:41 --> 00:44:45
			Halima passed away yesterday and was buried this
		
00:44:45 --> 00:44:47
			morning Allah سبحانه وتعالى grant her a high
		
00:44:47 --> 00:44:52
			place in Jannatul Firdaus and also a dua
		
00:44:52 --> 00:44:56
			for Hassan Ryland, undergoing a major operation today,
		
00:44:56 --> 00:44:59
			Allah سبحانه وتعالى grant him complete shifa, guide
		
00:44:59 --> 00:45:00
			the hand of the surgeon, Allah سبحانه وتعالى
		
00:45:00 --> 00:45:03
			grant all our sick shifa, all our deceased
		
00:45:03 --> 00:45:05
			Jannatul Firdaus, and Allah سبحانه وتعالى accept all
		
00:45:05 --> 00:45:10
			of our martyrs, and our Qaid I didn't
		
00:45:10 --> 00:45:15
			even mention Yahya Sinwar, Allah أكبر fighting till
		
00:45:15 --> 00:45:18
			his last breath, fighting till the last drop
		
00:45:18 --> 00:45:20
			of blood he will go down, he will
		
00:45:20 --> 00:45:24
			be remembered May Allah سبحانه وتعالى produce and
		
00:45:24 --> 00:45:26
			grant us many more that will lead in
		
00:45:26 --> 00:45:29
			the fight against oppression, and for the liberty
		
00:45:29 --> 00:45:31
			of Al-Ard Al-Muqaddasah and Al-Bayt
		
00:45:31 --> 00:45:33
			Al-Muqaddasah and Al-Masjid Al-Aqsa Ameen
		
00:45:33 --> 00:45:52
			Ya Rabb Al-Alamin Assalamu Alaikum Warahmatullahi
		
00:45:52 --> 00:47:21
			Wabarakatuh Allah
		
00:47:41 --> 00:47:54
			Allah Allah
		
00:47:54 --> 00:47:54
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:47:54 --> 00:48:16
			Allah Allah Allah Allah
		
00:48:21 --> 00:48:24
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:48:24 --> 00:48:34
			Allah Allah Allah Allah
		
00:48:43 --> 00:48:51
			Allah Allah Allah Allah Allah Allah
		
00:48:51 --> 00:49:00
			Allah Allah Allah Allah Allah Allah
		
00:49:04 --> 00:49:11
			Allah Allah Allah Allah Allah Allah Allah Allah
		
00:49:11 --> 00:49:22
			Allah Allah
		
00:49:22 --> 00:49:26
			Ummatukum ummatan wahida, wa anna rabbukum fa'abudoon.
		
00:49:27 --> 00:49:29
			Wa qala ta'ala wa inna hathi ummatukum
		
00:49:29 --> 00:49:32
			ummatan wahida, wa anna rabbukum fattaquoon.
		
00:49:33 --> 00:49:36
			Wa qala sallallahu alayhi wasallam al mu'min lil
		
00:49:36 --> 00:49:38
			mu'min kal bunyanil marsus.
		
00:49:39 --> 00:49:42
			Yashuddu ba'duhu ba'daa.
		
00:49:43 --> 00:49:47
			A'udhu bikum min hunaka ila wahdata al
		
00:49:47 --> 00:49:47
			-ummah.
		
00:49:47 --> 00:49:51
			Al-ummah al-Islamiyah laa Arabiyah, wa laa
		
00:49:51 --> 00:49:55
			Turkiyah, wa laa Saudiyah, wa laa Kuwaitiyah, wa
		
00:49:55 --> 00:49:57
			laa abyad, wa laa aswad.
		
00:49:58 --> 00:50:00
			Innama hiya ummatan wahida.
		
00:50:01 --> 00:50:02
			Ummah Islamiyah.
		
00:50:02 --> 00:50:05
			Ummah laa ilaha illa Allah.
		
00:50:05 --> 00:50:09
			Muhammad Rasulullah sallallahu alayhi wasallam.
		
00:50:09 --> 00:50:11
			A'udhu bikum min hunaka ila wahdata al
		
00:50:11 --> 00:50:12
			-ummah.
		
00:50:13 --> 00:50:15
			Ila huna, wa maa adaraaka maa huna.
		
00:50:15 --> 00:50:18
			Huna madrasah Muhammadin sallallahu alayhi wasallam.
		
00:50:18 --> 00:50:20
			Yakulu fia al-habib al-mustafa.
		
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			Al-bir laa yablaa, wa al-dhanbu laa
		
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			yunsaa, wa al-dayyanu laa yamoot.
		
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			I'mal maa shi'ta kamaa ta'deenu tudan.
		
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			Wa yakulu aydaa kullu bni adama khattaoon, wa
		
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			khayri al-khattaeen al-tawwaboon.
		
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			الحمد لله رب العالمين.
		
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			أشهد أن لا إله إلا الله ولي الصالحين.
		
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			وأشهد أن سيدنا ونبينا وعظيما وحبيبنا محمد رسول
		
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			الله خاتم الأنبياء والمرسلين.
		
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			أما بعد فيا أيها المسلمون.
		
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			أوصيكم ونفسي المذنبة أولا باتقوا الله تعالى وتوعدوا.
		
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			فقد قال الله تعالى في كتابه العزيز بعد
		
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			عوذ بالله من الشيطان الرجيم.
		
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			يَا أَيُّهَا الَّذِينَ آمِنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِمُوا
		
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			وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ وقد قال النبي
		
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			صلى الله عليه وسلم اتق الله حيثما كنت.
		
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			وأتبع السيئة الحسنة تمحها وخالق الناس بخلق حسن.
		
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			واكثروا عباد الله من الصلاة والسلام على سيدي
		
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			وحبيبي نور قلبي محمد.
		
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			طب القلوب ودوائها وعافية الأبدان وشفائها ونور الأبصار
		
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			وضيائها.
		
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			إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا
		
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			الَّذِينَ آمِنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا التَّسْلِيمَةَ اللهم صلي
		
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			على محمد وعلى آل محمد كما صليت على
		
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			إبراهيم وعلى آل إبراهيم وبارك على محمد وعلى
		
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			آل محمد كما باركت على إبراهيم وعلى آل
		
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			إبراهيم في العالمين إنك حميد مجيد وارضى اللهم
		
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			عن الخلفاء الراشدين أبو بكر وعمر وعثمان وعلي
		
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			وعن الحسن والحسين أهل البدر والحنين وعن سائر
		
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			أهله الطيبين الطاهرين وعن سائر صحابته أجمعين برحمتك
		
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			يا أرحم راحمين اللهم أعز الإسلام والمسلمين وأعلِب
		
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			بفضلك كلمتين الحق والدين اللهم انصر إخواننا في
		
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			فلسطين وفي غزة خاصة يا رب العالمين اللهم
		
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			انصر إخواننا المستضعفين في غزة اللهم أطعمهم من
		
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			جوة أمنهم من خوف اللهم انصر إخواننا المجاهدين
		
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			في غزة اللهم ارمي عنهم إذا رموا وسد
		
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			عنهم إذا رموا برحمتك يا أرحم راحمين اللهم
		
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			عليك بالصهاين ومن والاهم فإنهم لا يعجزونك اللهم
		
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			اشتد شملهم اللهم فرِّق جمعهم اللهم عليك بهم
		
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			اللهم حرِّ المسجد الأقصى والبيت المقدس والأرض المقدسة
		
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			من أيديهم وارزقنا صلاة في المسجد الأقصى هو
		
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			حرٍ عزيز يا رب العالمين عباد الله إِنَّ
		
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			اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَةِ وَيَنْهَى
		
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			عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِذُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
		
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			قُومُوا إِلَى صَلَاتِكُمْ يَرْحَمُكُمُ اللَّهُ وَأَقِمُوا الصَّلَاةِ يَعِذُكُمْ
		
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			تَذَكَّرُونَ قُومُوا إِلَى صَلَاتِكُمْ يَرْحَمُكُمْ اللَّهُ وَأَقِمُوا
		
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			الصَّلَاةِ إِهْدِنَا
		
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			الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطًا الَّذِينَ أَنْعَمْكَ عَلَيْهِمْ غَيْرِ
		
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			الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّ أَفَلَا
		
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			يَنْظُرُونَ إِلَى الْإِبْنِ كَيْفَ خُلِقَتْ وَإِلَى السَّمَاءِ كَيْفَ
		
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			رُفِعَتْ وَإِلَى الْجِبَانِ كَيْفَ نُصِبَتْ وَإِلَى الْأَرْضِ كَيْفَ
		
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			سُطِحَتْ فَذَكِّرْ إِنَّمَا أَنْتَ مُذَكِّرْ لَسْتَ عَلَيْهِمْ بِمُسَيْتِرْ
		
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			إِلَّا مَنْ تَوَلَّى وَكَفَرْ فَيُعَذِّبُوا اللَّهُ الْعَذَابَ الْأَكْبَرْ
		
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			إِنَّ إِلَيْنَا إِيَابَهُمْ ثُمَّ إِنَّ عَلَيْنَا
		
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			حِسَابَهُمْ اللَّهُ أَكْبَرْ سَلِعَ
		
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			اللَّهُ مِنْ حَمِدَهُ اللَّهُ أَكْبَرْ السلام
		
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			عليكم ورحمة الله السلام عليكم ورحمة الله
		
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			وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
		
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			اللهم عليك تبكلنا وإليك أبنا وإليك المصير يا
		
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			حي يا قيم برحمتك نستغيث من عذابك نستجير
		
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			أصلح لنا شؤوننا كلها ولا تكن إلى أنفسنا
		
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			ولا إلى أحد من خلقك طرفة عين يا
		
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			رب العالمين اللهم اشفي مرضانا وارحم موتانا موتى
		
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			المسلمين واتقبل شهدائنا في العليين يا أكرم الأكرمين
		
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			ربنا آتنا من لدنك رحمة وهيئننا من أمرنا
		
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			رشدا وصلى الله على سيدنا محمد النبي الأمي
		
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			وعلى آل وصحبه وبارك وسلم سبحان ربك رب
		
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			العزة عما يصفون وسلامنا على المرسلين والحمد لله
		
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			رب العالمين