Riyadh Walls – Jumuah – 4 Oct 2024
AI: Summary ©
The transcript describes the history of Islam, including the title of Allah subhana wa principle, the history of the true believers and love, and the history of the love of Islam. The segment discusses the history of the true believers in love, including the history of the true believers in love, the history of the love of Islam, and the importance of patient and perseverance in protecting from evil plots. The ultimate goal is to achieve victory in a trial, and the ultimate goal is to achieve loyalty and loyalty to Islam.
AI: Summary ©
Allah is the Greatest, Allah is the
Most Merciful.
Come to prayer, come
to prayer, come
to prayer, come
to prayer.
There is none worthy of worship except Allah.
Muhammad is the Messenger of Allah.
Peace be upon him.
Peace be upon him.
Allah is the Greatest, Allah is the Most
Merciful.
Just a quick announcement.
Inshallah you are going to make your sunnah
now.
And then inshallah ta'ala there is going
to be the collection day after.
And then we are going to do the
united khutbah that we received from the Majlis
Qadha al-Islami, the MJC.
We are going to do the English and
the Arabic on the minbar inshallah ta'ala.
So we are going to have the first
the sunnah, then the collection, and then we
will go straight into the khutbah inshallah.
Shukran.
Shukran.
For those that have just entered the masjid,
we are doing our collection now because we
are going to be doing the united khutbah
from the Majlis Qadha al-Islami.
The English and the Arabic on the minbar
today inshallah.
We are just waiting for the mujammah, for
the collector.
While I am waiting for him, maybe I
will put it to the jammah to come
up with ideas.
Because time is always a challenge on a
Friday.
And I would like to do the English
and the Arabic always on the minbar.
But then I need your cooperation that we
either do a collection before or after.
This is just like they say through induction.
Through trial and testing.
That for whatever reason, it is like when
the imam is speaking, then the pocket is
open.
When the imam is done speaking, and the
khutbah is done, and the prayer is done,
and then if there is a collector standing
at the door, the pocket does not open
again.
So maybe if inshallah, I am sure there
are many bright sparks out there.
I can perhaps come up with a solution
for us.
Whereby we can not fall short in our
support for the house of Allah.
And at the same time inshallah, combining the
pre-khutbah and the khutbah on the minbar.
And inshallah, you can get back to work
earlier.
Inshallah wa ta'ala.
Jazakumullah khairan.
Mr. Collector, are you done?
Assalamu alaikum wa rahmatullahi wa barakatuh.
Alhamdulillahi rabbil alameen.
Ya Rabb.
Ya Rabb ya sattalu al ayub.
Usdul ayubana.
Ya Rabb ya ghaffar al dhunub.
Ighfir dhunubana.
Ya Rabb ya mufarrij al quroob.
Farrij quroobana.
Ya Rabb ya allam al ghuyub.
Qina sharrama ahammana wa ghammana.
Urzuqna hubbak.
Wa hubba man yuhibbuk.
Wa hubba amalin yukarribuna ila hubbuk.
Ya aliman bi khalqit.
Ya khabeeran bi khalqit.
Ya latifan bi khalqit.
Ultuf bina bima jarat bihi al maqadir.
Innaka ala kulli shayin qadir.
Wa ashhadu an la ilaha illa Allah.
La tazlimanna idha ma kunta muqtadiran.
Fa al-dhulmu tarji'u qabahu ila al
-nadami.
Tanamu aynaka wal mazlumu muntabihun.
Yad'u alayka wa'aynullahi lam tanami.
Wa ashhadu anna sayyidana wa nabiyyana wa azeemana
wa habibana.
Muhammadan Rasulullah.
Ballaghal risala wa addal amana.
Wa nasaha al umma wa kashafa al ghumma.
Wa jahada fil lai haqqa jihadi.
Hatta attahu al yaqeen.
Ballaghal ula bi kamalihi.
Kashafa al duja bi jamalihi.
A'azamat jami'u khisalihi.
Sallu alayhi wa alihi.
Sallu alayka Allahu ya alama al-huda.
Ma habbatin nasa'im.
Wa ma na'hat alal-ayki al-hama
'im.
Amma ba'du fiyahumata al-islami wa hurras al
-aqeeda.
Ila ayn yasarat al-kiram.
Isma'u ma'i ila ma qalahu.
Mawlana Tabarakasmi.
Fi kitabihi al-aziz.
Ba'da audhubillahi mina al-shaytan al-rajim.
Wa in tasbiru wa tattaqu.
La yadurrukum kayduhum shay'a.
Inna Allaha bima ya'maluna muhitta.
Sadaqallahul Azeem.
Jama'atul Muslimin surah Ali Imran.
Surah Ali Imran will be the ayah from
which we will start this unified khutbah.
A khutbah that we hope not to just
unify us in speech, but to unify us
in our hearts and most importantly in our
actions.
Ameen, Ya Rabb al-alim.
The ayah is from surah Ali Imran.
Verse 120.
Allah subhana wa ta'ala says, Wa in
tasbiru mina al-sabirah.
Mina al-sabur wa al-sabirah.
You know what is al-sabirah?
It is the aloe plant.
The bitterest of all plants.
And don't think about that aloe juice that
you buy at the cafe with the sugar
or the honey or whatever else is in
it.
Take an aloe plant and open it up
and take out the juice of the aloe
plant and eat it.
And this is the bitterest of that which
is edible for mankind.
The sabirah or the sabur plant is the
bitterest of all plants.
And that's where the word sabr comes from.
It's not sweet, it's bitter.
It's bitter.
Insha'Allah there will be sweetness that will
follow the bitterness.
As Allah subhana wa ta'ala has confirmed,
many verses are repeated in the Qur'an.
That's why the Qur'an is referred to
as mathani.
Often repeated.
But this verse is the only verse that
is repeated immediately after it is recited.
إِنَّمَا عَلْعُسْرِي يُصْرَى إِنَّمَا عَلْعُسْرِي يُصْرَى إِنَّمَا أَدَاتَ
الْحَصْرُ وَقَصْرُ In other words, without any exception,
with difficulty, comes ease.
There's no period in between.
Without any exception, with difficulty, comes ease.
So as bitter as it is, and we
can't even imagine how bitter it is for
our brothers and sisters in Gaza, or in
Addafat al-Gharbiya in the West Bank, or
in Lebanon, where again, the Zionists are massacring,
are massacring innocent men, women and children.
Bombing Hudaydah in Yemen, bombing Dimashq in Syria,
bombing, killing, genociding, massacring with impunity, and with
the 100 full support and backing of the
United States and the other Western allies.
Green light.
ﷺ says, وَإِن تَصْبِرُوا That if you persevere,
as bitter as it is, if we are
feeling the bitterness, and if we don't, there's
something wrong with us.
If we don't, there's something wrong with us.
مَثَلُ الْمُؤْمِنِينَ فِي تَوَاضِيمُ وَتَرَاحِمُ وَتَعَاطُفِهِمْ كَمَثِلِ
الْجَسَدِ إِذَا اشْتَكَ مِنْهُ عُدْوٌ تَدَاعَ سَائِرُ الْجَسَدِ
بِالْأَلَمِ وَالْحُمَّةِ وَفِي رِوَائِتٍ بِالسَّهْرِ The likeness of
the believers.
May Allah make us of the true believers.
Not of the hypocrites.
Not of the traitors.
Not of those who have stabbed.
Those who claim to be from this ummah,
yet they have stabbed the ummah in its
own back.
Well, don't make us of them.
Make us of the true believers.
Who are they?
The likeness of the true believers in the
love that they have for each other, for
the sake of Allah.
لَيْسَ الْحُبُّ إِلَّا فِي اللَّهِ True love is
only for the sake of Allah.
The likeness of the believers in the love
that they have for each other.
Not based on being Arab, or Turk, or
Saudi, or Kuwaiti, or Harbi, or Tamimi, or
Turkey, or Somali, or Malay, or Indian, or
Kokni, Surti, Memon, Kavadia.
But no.
Did I leave any out?
Wallahi, unless we understand that we are one
ummah by the kalima of la ilaha illallah,
Muhammadur Rasulullah sallallahu alaihi wasallam.
This humiliation, this bitter humiliation that we are
experiencing right now is gonna continue.
What did Sayyidina Umar say?
When he came in front of Baitul Maqdis,
and Sophronius, the patriarch of Jerusalem came out,
being carried on his little wooden carriage, being
carried by his servants, dripping in gold.
Sophronius, the patriarch of Jerusalem, he was dripping
in gold.
Today, the Muslims are, or some of them,
are dripping in oil.
Sophronius was dripping in gold.
Was he honored through that in the eyes
of Allah?
By dripping in gold?
And the khalifa, because Sophronius wanted to know,
where is the khalifa?
In fact, he thought the khalifa was the
man riding on the camel.
But the man on the camel was the
servant of the khalifa.
Because they were taking turns, each was reading
a hizb, half a juz.
And then they would swap positions.
And the servant of Sayyidina Umar would walk,
and Sayyidina Umar, the khalifa, would ride on
the camel.
And when it was the servant's turn, he
would ride on the camel, and Sayyidina Umar
would walk.
And when they arrived at Jerusalem, Sayyidina Umar
was walking, with a thobe with 17 patches,
dusty.
In fact, he had to wade through a
puddle of mud.
He took off his shoes, he had his
shoes under his armpit.
A thobe with 17 patches.
And Sophronius is asking, is this the khalifa
pointing to the servant of the khalifa on
the camel?
So Sayyidina Umar said, no, I am the
khalifa.
Sophronius was shocked.
He was amazed.
Abu Ubaidah says to Sayyidina Umar, If only
you'd worn your abaya, your cloak, to cover
the patches.
If only you'd ridden on your camel.
You know, you're meeting the patriarch of Jerusalem
now, who's been carried by his servants, and
dropping in gold.
So what did Sayyidina Umar say?
He said, He says, We were downtrodden and
degraded.
We were a people.
The Arabs, before Muhammad ﷺ came, after the
generations that came after the ancestor Ismail, the
generations that came after, that went back to
ideology, with Bani Khuza'ah, when Khuza'ah
was ruling over Makkah.
And Amr ibn Luhay al-Khuza'ah brought
Hubal from the Moabites, the first idol to
be put in the Ka'bah.
And by the time our beloved Prophet ﷺ
was born, there were 360 idols in and
around the Ka'bah.
They were bearing their daughters alive.
And like in the instance of Harb al
-Basus.
Harb al-Basus.
Basus was a woman from Bani Bakr.
And she had a camel.
The camel's name was Sarab.
And she brought this camel, and it was
grazing in the grazing fields of Wail from
Bani Taghlib.
They called him Kulayb.
He was the king of the Badir at
that time.
And when he saw Sarab, when he saw
this camel grazing in the area that he
said it could not graze, he killed the
camel.
And as a result of the camel being
killed, Basus went to her nephew, Jassas, and
complained that Kulayb had killed her camel and
humiliated her.
And Jassas went, Jassas from Bani Bakr, Kulayb
from Bani Taghlib, and they are cousins by
the way.
They are cousins.
They both descend from Wail, from Rabia.
Muhammad ﷺ descends from Mudar, from Mudar.
This tribe or these two tribes descended from
Rabia, the brother of Mudar.
So they were cousins.
Do you know what happened?
Jassas went and he killed Kulayb, the king
of Bani Taghlib.
And a war ensued.
The brother of Kulayb, his name was, his
name was Al-Muhalhil.
His nickname was Al-Zir Al-Salim.
Al-Zir meaning the one who drinks a
lot and loves woman.
This is in Jahiliyyah.
This is before Islam.
For the next 40 years, Al-Zir Salim
said, for every drop of blood of his
brother Kulayb, he is going to kill a
whole family.
Nay, a whole clan.
Nay, a whole tribe.
And a war ensued for 40 years where
they were massacring one another.
This is the kind of darkness that Arabia
was in before our beloved Prophet Muhammad s
.a.w. came.
Drinking, gambling, womanizing, slaughtering one another.
And that's why in the Qur'an, Allah
SWT, when He speaks about qisas, He says,
وَلَا تُسْرِفِ الْقَتْلِ Do not exceed the bounds
in killing.
In other words, taking a life for a
life.
Obviously, in Islam, it must be through a
court of law, through a qadi.
وَلَا تُسْرِفِ الْقَتْلِ Don't exceed the limits.
إِنَّهُ كَانَ مَنْصُورًا Why?
Because the victim is aided by the law
of Allah.
The killer, one killer, the one who actually
did the killing, did the murder, their life
can be taken for the life that he
took, or the dear, the compensation can be
accepted.
This was the kind of darkness that Arabia
was in في الجاهلية الأولى.
And what is very scary, it seems like
in some parts, and especially the upper echelons
of Arab society, it seems like we have
gone into a الجاهلية الثانية.
We've gone into the second days of ignorance.
That could perhaps even be worse than the
first days of ignorance, when we see the
treachery and the hypocrisy that is infesting the
upper echelons, especially the leaders of these societies.
So what did Sayyidina Umar say?
He said, يَا أَبَا أُبَيْدَ كُنَّا أَذِلَّا Oh
Abu Ubaidah, we were downtrodden.
We were degradated.
We were living in darkness and humiliation.
In fact, the kings of Persia and Rome
and Yemen, thought nothing of the Arabs of
the Badia.
He said, كُنَّا أَذِلَّا فَعَزَّنَا اللَّهُ بِالإِسْلَامِ And
Allah took us out of that darkness, took
us out of that humiliation, took us out
of that degradation, took us out of that
evil and corruption.
With what?
With Islam.
فَكُلُّ مَا ابْتَغَيْنَا الْعِزَّةَ بِغَيْرِهِ أَذَلَّنَا اللَّهُ And
every time we have sought greatness in anything
but that, every time we have sought greatness
in anything but Islam, Allah has brought us
down and humiliated us.
This is the only solution, Jama'at Muslim.
And that is why we see, we look
at the people of Gaza.
مَدْرَسَةُ غَزَّةُ قِتَاءُ الْعِزَّةُ This is a madrasa,
the people of Gaza, teaching us how to
be true Muslims.
No matter what has befallen them.
وَإِن تَصْبِرُوا وَتَتَّقُوا As Allah SWT says in
verse number 120 of Surah Ali Imran, if
you persevere, no matter how bitter it is,
you hold on to Islam.
Don't worry about whether you're Arab or non
-Arab, black or white, Turk or Harbi or
Tamimi or Saudi or Kuwaiti or Malay or
Indian, you hold on to Islam, you hold
on to Iman.
لَا يَدُرُّ كَيْدُهُمْ شَيْئًا Then their evil plots,
the plots of your enemies, their evil plots
will not harm you in the least.
إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ Indeed, Allah is
all-encompassing of what they know.
Everything that they know.
These so-called intelligence operatives and organizations, by
Allah, they have no intelligence.
They're actually a people that have no sense.
And Allah subhanahu wa ta'ala describes, He
describes the Yahud, and here we're speaking about
the Yahud of Medina, which were the wicked
Jews of their time.
The wicked Jews of our time are the
Zionists.
And we don't put all Jews in the
same crucible.
There are many Jews that are vehemently opposed
to Zionism.
And we give credit where it is, where
it is due.
But the wicked Jews of today, they are
the Zionists.
And it's like Allah subhanahu wa ta'ala
in the Qur'an over 1400 years ago
is describing Him today.
And what is He saying of them?
لا يقاتلونكم جميعا إلا في قرى محصنة They
will never ever come together to fight you,
as one group, they will never fight you
except from within fortified cities.
Fortified cities, with fortifications, iron domes.
Then He says, لا يقاتلونكم جميعا إلا في
قرى محصنة أو من وراء جدر or from
behind walls.
Or from behind walls.
Not behind walls, from behind walls.
Big tall walls, walls of separation.
إلا من وراء جدر بأسهم بينهم شديد The
dissension amongst them is rife.
تحسبهم جميعا You think that they are united.
وقلوبهم شتى But their hearts are disunited.
Then Allah subhanahu wa ta'ala says, ذلك
بأنهم قوم لا يعقلون Because they are a
people that have no sense, no intelligence.
So Allah subhanahu wa ta'ala is all
aware of what they are plotting.
Whether at a government level, a presidential or
prime ministry level, at a war cabinet level,
at a so-called, in inverted commas, intelligence
Mossad level.
Allah subhanahu wa ta'ala knows every single
plot that they are making.
Every single thing that they are thinking.
And Allah subhanahu wa ta'ala is literally
leading them by the nose.
Leading them by the forelock.
They can do nothing without the permission of
Allah.
And then Allah subhanahu wa ta'ala says,
أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمَ الْمَكِيدُونَ أَمْ
يُرِيدُونَ كَيْدًا Or are they plotting an evil
plot?
As for those who disbelieve, their evil plot
is part of Allah's plan.
Can you see after a year, 7th of
October, it will be one year, anything between
50 and 100,000 martyrs.
And the injured, we keep counting.
The testimonies that we are getting from doctors,
both Muslim and non-Muslim doctors, from the
East and the West, that have been to
Gaza.
They say they've never, ever...
I was listening to an American doctor the
other day, he says, in his 40 years
of practicing, in war zones, earthquake zones, the
worst kind of man-made and so-called
natural disaster zones, he's never seen anything like
it.
70% of those killed, women and children,
incinerated, melted, torn to shreds.
Children, infants, infants with head shots and with
chest shots.
Twice, not just once, twice.
Being sniped by the Zionist forces.
You know, subhanallah, when you see the level
of wickedness, when you see the level of
wickedness that is being perpetrated by the Zionists,
it actually brings comfort to my heart because
they will never inherit this land.
Allah guarantees that.
He guarantees it in the Qur'an.
Referring to what?
Referring to a verse in a book that
they claim to be theirs, but actually has
got nothing to do with them.
وَلَقَدَ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ
الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ Allah subhanahu wa ta
'ala says in the holy Qur'an, and
we wrote in the Zaboor, what's the Zaboor?
The Psalms.
The Hilm.
In fact, I'll give you the exact number.
I mentioned it in one of the previous
khutab.
Psalms 87.
Go look it up.
Verse number 29.
Allah says, we wrote in the Psalms, مِن
بَعْدِ الذِّكْرِ after the Torah, the Mufassirun say,
الذِّكْرِ هُنَا التَّوْرَى We wrote in the Psalms,
after the Torah, that this earth, meaning, الأرض
المقدسة, the holy land, the historical land of
Palestine, Jerusalem and Masjid al-Aqsa, who will
inherit?
The righteous will inherit.
Not the wicked.
Not baby killers.
Not sodomizers.
Rapists.
People who commit genocide.
People who steal land.
People who chop down 800,000 olive trees
and bulldoze 100,000 homes that have not
been built with licenses from the Zionist entity.
Wickedness.
Half of Tel Aviv, or 25% of
one.
This is now according to them.
25% of Tel Aviv is gay, homosexual.
Wickedness upon wickedness.
They will not remain in the land.
But you see Allah is, Allah is using
this trial, this tribulation.
He's using it to do what?
He's using it to test our iman.
And to expose who are the true believers
and who are the hypocrites.
Who are those who have fulfilled their covenant
with Allah and who are those who have
broken their covenant with Allah subhanahu wa ta
'ala.
Alif Lam Mim.
أَحَسِبَ النَّاسُ أَيُّطْرَكُمْ أَيَقُولُ آمَنَّا وَهُمْ لَا يُفْتَنُونَ
وَلَقَدْ فَتَنَّ الَّذِينَ مِنْ قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ لَذِينَ
صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ Allah subhanahu wa ta'ala
says, does mankind think they're gonna be left
alone?
After saying we believe and then not be
tested?
Indeed we tested those who came before them.
In order that Allah might expose Surah
Al-Ankabut, Allah subhanahu wa ta'ala says,
فَلَيَعْلَمَنَّ اللَّهُ لَذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ In
order that Allah might expose, who are the
true believers and who are the hypocrites.
And after a year, if we cannot see
it, then we're never gonna see it.
وَادِحْ كَدَوِّ الشَّمْسِ فِي كَبِدِ السَّمَارِ As clear
as the sun in the middle, in the
middle of the sky.
And as for the people that are being
patient and persevering, holding on to their iman,
holding on to their Islam, saying, حَسْبُنَ اللَّهُ
وَالنِّعْمَ الْوَكِيلُ Saying, لَا حَوْلَ وَلَا قُوَاتَ إِلَّا
بِاللَّهُ Allahu Akbar.
As if the Prophet ﷺ is describing them
over 1400 years ago.
لَا تَزَالُوا طَائِفَةٌ مِّنْ أُمَّتِي They will always
be a group from my ummah.
عَلَى الْحَقِّ ذَاهِرِينَ Standing up for the truth.
عَلَى عَدُوِّهِمْ قَاهِرِينَ Standing strong against their enemy.
لَا يَدُرُّهُمْ مَنْ خَذَ لَهُمْ Allah subhanahu wa
ta'ala says in surah Ali Imran, لَا
يَدُرُّهُمْ او لَا يَدُرُّكُمْ كَيْدُهُمْ So whether it's
your enemy, from without, their evil plots will
not affect you.
Meaning will not affect your iman, will not
affect your Islam.
Likewise, الَّذِينَ خَذَلُوكُمْ As for those who have
betrayed you, from the hypocrites, they also will
not affect your iman, they will not affect
your Islam.
And the proof of that understanding lies in
what the Prophet then said thereafter.
What did he say?
He said, There will always be a group
from my ummah, standing up for the truth,
standing strong against their enemy.
Those who have betrayed them will not harm
them.
إِلَّا مَا أَصَابَهُم مِّن لَوَّةٍ Except that which
befalls them of lawwah.
What is lawwah?
Affliction.
They've lost everything.
What is left in Gaza?
What is left of the universities, of the
schools, even the graveyards have been blown up,
and dug up.
The masajid, the churches, the hospitals, you name
it.
Refugee camps made of tents have even been
bombed, with the occupants incinerated at 3,500
degree Celsius.
إِلَّا مَا أَصَابَهُم مِّن لَوَّةٍ So the harm
here has to do with their iman and
their resolve, and their patience and perseverance in
the obedience of Allah.
Their patience and perseverance in abstaining from the
disobedience of Allah.
And their patience and their perseverance right throughout
this trial and tribulation from Allah.
We are witnessing a miracle.
Allahu Akbar.
حَتَّى يَأْتِيَ أَمْرُ اللَّهِ Until the command of
Allah comes.
The command for what?
The command for victory.
The command for victory.
وَهُمْ كَذَٰلِكُ And they are as such.
They are standing up for the truth.
They are not surrendering.
They are standing strong against the enemy.
Allah subhanahu wa ta'ala, in Surah Ali
Imran, in another verse, Allah subhanahu wa ta
'ala describes them, وَكَأَيِّ مِن نَبِيِّن قَاتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرٌ And how many a prophet they
fought alongside them.
Righteous people.
فَمَا وَهَنُوا لِمَا أَصَابُن فِي سَبِيلِ اللَّهِ They
never lost heart.
Because of that which befell them in the
path of Allah.
And you'll notice the word here is وَهَنُ
What is وَهَن؟
حُبُّ الدُّنْيَ وَكَرَيَّةُ الْمَوْتِ The love of this
world and the hatred of death.
They've divorced themselves from this world.
إِنَّ لِلَّهِ عِبَادًا فُتَنَا قَلَّقُوا الدُّنْيَ وَخَافُوا الْفِتَنَا
نَظَرُوا فِيهَا فَلَمَّا عَلِمُوا أَنَّهَا لَيْسَتْ لِحَيٍّ وَطَنَا
جَعَلُوهَا لُجَةً وَاتَّخَذُوا صَالِحَ الْأَمَالِ فِيهَا سُفُولًا Indeed,
for Allah, they are some wise servants.
They've divorced themselves from this world and they
have feared the trials and tribulations therein.
When they looked at this world and they
realized that this is no permanent dwelling place
for them, they turned this world into a
deep ocean, and they used the ships of
their good deeds to take them safely over
the ocean.
These are the people of Gaza.
فَمَا وَهَنُوا لِمَا أَصَابُوا فِي سَبِيلِ اللَّهِ وَمَا
ضَعَفُوا They never lost heart.
وَمَا ضَعَفُوا Nor were they weakened.
وَمَا اسْتَكَانُوا Nor did they stand still.
وَاللَّهُ يُحِبُّ الصَّابِرِينَ And Allah loves those who
are patient and persevering.
We have to learn.
Otherwise we're not gonna come right.
If we are going to remain with wahan
in our hearts, the victory of Allah is
not going to come.
They are waiting for us to learn from
them.
And then the victory of Allah will come.
We are being shaken to our core.
Wallahi, we are being shaken to our core.
If we have true iman, we should be
shaken to our core.
أَفَحَسِبُتُمْ أَنْ تَدْخُلُوا الْجَنَّةِ Do you think you're
just gonna go to Jannah?
Just like that?
وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسْهَدْتُمُ
الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّ يَقُولَ الرَّسُولُ وَالَّذِينَ
آمَنُوا مَعَهُمْ مَتَى نَصْرُ اللَّهِ؟
أَلَا إِنَّ نَصْرُ اللَّهِ قَرِيرٌ Do you think
you're just gonna go to paradise?
And there hasn't yet befallen you that which
befell the people that came before you?
They were afflicted with what?
They were afflicted with poverty.
And they were afflicted with ill health.
And they were shaken to their core.
Until the messenger of the time and those
that believed to that messenger said, when is
the help of Allah coming?
Allah answers, indeed the help of Allah is
near.
And when is that help gonna come?
إِن تَنْصُرُوا اللَّهَ يَنْصُرُكُمْ وَيُثَبِّتْ أَقَدَامَكُمْ If you
help the deen of Allah, then Allah will
help you.
Allah SWT guide us, Jama'at al-Muslimin.
It's time for us to wake up.
وَإِنَّمِي وَرَيْكُمْ أَيَّامًا Because there are days that
are coming, said the Prophet ﷺ.
الصَّبْرُ فِيهِنَّا Patience and perseverance they're in.
كَالْقَبْدِي عَلَى الْجَمْرِ Will be like somebody holding
on to a hot coal.
الْعَامِلُ فِيهِنَّا But the one that does have
true faith and work righteous deeds.
They will have the reward of 50.
They will have the reward of 50.
The Sahaba asked, خَمْسِنَ مِنَّا وَمِنْهُمْ 50 of
us or 50 of them?
The Prophet said, خَمْسِنَ مِنْكُمْ 50 of you.
So if we do hold on and we
are steadfast, we will have the reward for
every good deed of 50 Sahaba, of 50
companions of Rasulullah ﷺ.
وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَذُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ
اللَّهَ بِمَا يَعْمَلُونَ مُحِيطًا If you are patient
and persevering, and you shield yourselves from Allah's
displeasure, then the evil plots will not harm
you in the least.
Indeed Allah is all aware.
إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطًا Indeed Allah is
all aware of what they do.
يَعْمَلُونَ إِنَّ اللَّهَ بِمَا يَعْمَلُونَ
مُحِيطًا Indeed Allah is all encompassing of what
they are doing.
They can't do anything without the power and
the will of Allah subhanahu wa ta'ala.
So Allah is just waiting for us.
May Allah subhanahu wa ta'ala give us
tawfiq, jamaat al-muslimin, to wake up out
of our state of heedlessness and carelessness, to
help the deen of Allah by being the
best Muslims that we can possibly be.
And then we're going to see.
حَتَّى يَأْتِيَ أَمْرَ اللَّهِ The command of victory
is going to come from Allah.
The sahaba asked, أَيْنَهُمْ وَيَا أَيْنَهُمْ Where are
these people you're describing, O Messenger of Allah?
He said, فِي بَيْتِ الْمَقْتِسِ وَأَكْنَا فِي بَيْتِ
الْمَقْتِسِ They are in Jerusalem and on the
outskirts of Jerusalem.
إِنْ أَلَا إِنَّ نَصْرَ اللَّهَ يِقَرِيبُ The victory
of Allah, the help of Allah, the aid
of Allah, the support of Allah, is near
Jamaatul Muslimin.
لا تَيْأَسُوا مِن رَوحِ اللَّهِ Let us not
despair in the mercy of Allah subhanahu wa
ta'ala.
أعوذ بكم من هناك إلى هنا وما أدراك
ما هنا هنا مدرسة محمد صلى الله عليه
وسلم يقول فيها الحبيب المصطفى البر لا يبلى
والذنب لا ينسى والديان لا يموت اعمل ما
شئت كما تدين وتدان ويقول أيضا كل ابن
آدم خطاء وخير الخطائين التواب الحمد
لله رب العالمين أشهد لا إله إلا الله
ولي الصالحين أشهد أن سيدنا ونبينا وعظيمنا وحبيبنا
محمدا رسول الله خاتم الأنبياء والمرسلين أما بعد
فيا أيها المسلمون أصيكم ونفسي المذنبة أولا بتقوا
الله تعالى وطاعتي فقد قال الله تعالى في
كتابه العزيز بعد أعوذ بالله من الشيطان الرجيم
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِي
وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ وقد قال النبي
صلى الله عليه وسلم اتقي الله حيثما كنت
وأتبع السيئة الحسنة تمحوها وخالق الناس بخلوق حسن
واكثروا عباد الله من الصلاة والسلام على سيدي
وحبيب نور قلب محمد طب القلوب ودوائها وعافة
الأبدان وشفائها ونور الأبصار وضيائها إن الله وملائكته
يصلون على النبي يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا
عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللهم صلي على محمد وعلى
آل محمد كما صليت على إبراهيم وعلى آل
إبراهيم وبارك على محمد وعلى آل محمد كما
باركت على إبراهيم وعلى آل إبراهيم في العالمين
إنك حميد مجيد وارضى اللهم عن الخلفاء الراشدين
أبو بكر وعمر وعثمان وعلي وعن الحسن والحسين
والبدل والحنين وعن سار أهله الطيبين الطاهرين وعن
سار صحابته أجمعين برحمتك يا أرحم الراحمين اللهم
أعز الإسلام والمسلمين وأعلى بفضلك كلمة تايل حق
والدين اللهم انصر إخواننا في فلسطين وفي غزة
خاصة يا رب العالمين اللهم أطعمهم من جوع
منهم من خوف اللهم انصر إخواننا المجاهدين في
غزة اللهم ارمي عنهم إذا رموا وسد عنهم
إذا رموا برحمتك يا أرحم الراحمين اللهم عليك
بالسهاين وانوالاهم فإنهم لا يعجزونك اللهم شتت شملهم
اللهم فرق جمعهم اللهم عليك بهم اللهم حرر
المسجد الأقصى وبيت المقدس والأرض المقدسة من أيديهم
وارزقنا صلاة في المسجد الأقصى وحررنا عزيز يا
رب العالمين عباد الله إن الله يأمر بالعدل
والإحسان وإيتاء ذي القربة وينهى عن الفحشاء والمنكر
والبغي يعذكم لعلكم تذكرون قوموا إلى صلاتكم يرحمكم
الله
وأقم
الصلاة الرحمن الرحيم مالك يوم الدين إياك نعبد
وإياك نستعين إهدنا الصراط المستقيم صراط الذين أنعمت
عليهم غير المغضوب عليهم ونضال بسم
الله الرحمن الرحيم إذا جاء نصر الله والدين
ورأيت الناس يدخلون في دين الله أفواجا فسبح
بحمد ربك واستغفر إنه كان توابا الله أكبر
سمي الله لمن حمده الله
الله الله
الله الله الله
بسم الله الرحمن الرحيم الحمد لله رب العالمين
الرحمن الرحيم مالك يوم الدين إياك نعبد وإياك
نستعين إهدنا الصراط المستقيم صراط الذين أنعمت عليهم
غير المغضوب عليهم ونضال الله
الله الله تبارك
يا ذا الجلال والكرام سمعنا وآطعنا غفرانك ربنا
وإليك الموصية برحمتك يا أرحم الراحمين Please make
dua for Zulfa Abrams who is not in
the best of health for her and for
all our sick may Allah grant him shifa
for our deceased may Allah grant him genital
firdous and for our martyrs may Allah accept
all their shahada ya rabbal alameen بسم الله
الرحمن الرحيم والحمد لله رب العالمين والصلاة والسلام
على أشرف الأنبياء والمرسلين نبينا محمد صلى الله
عليه وسلم وعلى آله وأصحاب أجمعين اللهم اغفر
لنا ذنوبنا وكفر عنا سيئاتنا وتوفرنا مع البرار
يا حي يا قيوم برحمتك نستغفر من عذابك
نستجير أصلح لنا شؤوننا كلها ولا تكن إلى
أنفسنا ولا إلى أحد من خلقك ترفت عيني
يا رب العالمين اللهم رب الناس أذهب البأس
اشف أنت شافي لا شفاء لا شفاءك شفاء
لا يغادر سقما ونسأل الله من رب العاشر
الكريم ايشف يا أختنا زلفة شفاءا كاملا من
كل دا برحمتك يا أرحم الراحمين اللهم
اشفيها ببركة سورة الفاتحة بسم الله الرحمن الرحيم
الحمد لله رب العالمين الرحمن الرحيم مالك يوم
الدين إياك نعبد وياك نستعين إهدنا صراط المستقيم
صراط الذين نمت عليهم وغير المغدوب عليهم من
الضالين اللهم اشفي مرضانا وارحم موتانا وتقبل شهدائنا
برحمتك يا أرحم الراحمين ربنا تقبل منا إنك
أنت السمين العليم وتوب علينا إنك أنت التواو
الرحيم اللهم افتح لنا بالخير واختم لنا بالخير
واجعل واقب أمورنا بالخير بيدك الخير والعافية إنك
على كل شيء قدير سبحان ربك رب العزة
عما يسيفون وسلام على المرسلين والحمد لله رب
العالمين