Riyadh Walls – Jumuah 19 July 20191440
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AI: Transcript ©
My
Dear Brothers and Sisters in Islam, can I ask that the Jamar
please come forward in closer inshallah. It was the practice of
the companions of the Prophet sallallahu Sallam that they would
fill the machine, the safilo will fall away and they would start
with a first off. So if I can ask all the brothers in public if they
can come closer please. Thank you, young boy. Thank you young man.
Hamdulillah this is a beautiful example of
following the Sunnah of the Prophet sallallahu sallam, Allah
bless you, my boy
Alhamdulillah wa CAFA wa salatu salam ala Rasulillah hereby all
praises only due to Allah subhana wa to Allah and choices
salutations upon our beloved prophet muhammad sallallahu alayhi
wa sallam, he is companion companions, his family and all
those who follow them, judgment for us to be reflective Muslims.
Reflective means that one thinks carefully about things.
And that when when you think about this carefully, you think about
how things can be done differently.
So reflection includes contemplating something by then
contemplating how this can be different.
contemplating what are the benefits of this action or idea?
And what are the disadvantages
and the harms of this idea or this action?
In the Quran, Allah subhana, Allah uses the word de facto, which
means to reflect and to contemplate.
Explicitly 17 times Allah subhanaw taala says, intervene early
killer, Tilly upon me at alpha karoun
Allah Subhana Allah speaks about the heavens and the earth. And
then Allah subhanaw taala says really, these are Signs for those
who ponder, contemplate and reflect.
But there are also other words in the Quran that also encourage us
to reflect particularly, that that bore which is to which also means
to contemplate but it means
it is used specifically to contemplate the Quranic verses.
Allah says he Tavern and Zina Hui Lycamobile. awkwardly at the
battle at
Allah says in surah aside
that this is a book referring to the Quran that we have revealed a
blessed book, in order for you to reflect upon the verses
way that we have designed that we automate the way that we do
things. For example, if I ask this young man, how did you come to the
machine? You'll say, Wait, let me think. Why? Because he came
automatically. You automated the driving if I asked him, Do you
remember, young men when you put the gears into first and second?
And say, No, I didn't, I don't really call that why because he
automated his behavior.
This is part of human nature.
And research has shown there are people who have done research on
human behavior and found that human beings have two ways of
relating or engaging in the world. One is the act to automate what
they call simple task or repetitive task. So if you ask
somebody else's young boy, did you brush your teeth this morning, he
won't remember because he did it automatic, then we tend to not be
automatic, we tend to think carefully. And that that thinking
carefully is part of what we were talking about when we say
reflection, de facto.
The Quran is a book, which is a miracle from Allah subhanaw taala.
But it's the only miracle that requires human
activation.
In other words, when Nabi Musa split the see
that the bene Salah II that was with him, they didn't have to do
anything they just had to follow.
But the miracle of the Quran requires us to read it and to
activate it in our lives.
And so this activation comes to the faculty through reflection
that Paul, particularly reflecting upon the verses of the Quran, de
facto when we say difficult, we mean that not only must want to
reflect on the verses of the Quran, but I have to reflect on my
own behavior and my own actions and within the context of the
world as it is today.
It is by many academics, they talk about a new Liberal dispensation,
a capitalist dispensation, a world that in a sense
If we look at the EU in, you know, the US one of the biggest
countries that are
purveyors of chaos and corruption in the world, we if we see
ourselves within this context, and even now it is resuscitating or
making open the racism.
That came with the colonial times.
If we think about where we are today, you might even see me with
how we are caught up in the system of consumerism,
if you can, if you reflect and contemplate on the clothing that
you're wearing. So for example, if I did like my own self, but look
at this, what I would call a sweater, it's got a swoosh on it,
which is a Nike brand. We are living within a system of where
our, our wants and desires are being programmed for us, because
we like things to be automated, because it takes less brainpower.
And so the fact that means that one must ask oneself, to what
extent is, is this world system that is very much still a colonial
system, even if people refer to us as postcolonial, pretty much a
colonial we still living within a system where the products and the
services are designed within a worldview largely about profit,
exploitation, and exclusion of the idea of there is a lot that there
is a mechanic creator of this world. If we think about this
madness mean, then we have to we have to think carefully to what
extent Am I a cog in that wheel? That makes that to what extent is
the exploitation that's happening in Bangladesh and in Pakistan in
the clothing factories, to what extent is my desire as a Muslim to
wear a Nike t shirt, or to wear a certain brand? perpetuating the
injustice is happening in Pakistan, in Bangladesh, in
Thailand, with Muslims and non Muslims as well? To what extent is
my choice of footway Naik so whatever other brand they might
be, I'll just try and promote Nike, today is not promote all the
other brands. Not that I stuck a law like Nike, for example. But
just to say that every time even when I say the word Nike I'm I'm
you know, since everybody gets activated, to think about branding
and whether I have,
you know whether I've got the right brand for my clothing. The
point of martyrdom, Slimane is we as Muslims cannot live
and reflectively that's that's the point of this week. But today you
can't live unreflectively, you have to ask ourselves, where am I
in the global financial capitalist consumerist society? Am I playing
the game of the consumer?
Am I Am I doing it too? Well?
Am I bought excellent consumer?
Am I discarding some of the Islamic principles around staying
away from riba interest and so forth? And running along the
capitalist system?
Where am I in all of that?
We have to ask ourselves
not in a way
not in a punitive way to say Oh, you are bad and Muslim or you're a
bad but in or in a way to us how can I do things differently
but in a way of saying you're the bad Muslim and I'm the good Muslim
No, no German not like that.
But in a way we ask ourselves, How can I how can the dispensation be
different?
How can I do differently
and you might say, but what can what can I as one person do
differently? What can I what change can I bring
let me remind you, we are in the month of hajj.
These month
are dedicated.
If you had to look at the history are dedicated to to the actions of
one man
and he struggle to be reflective Muslim in his a pup and in his
time. Our beloved Ibrahim Alayhi Salatu was Salam Hurley Lola, the
Intimate Friend of Allah subhanho wa taala. One man and he and today
1000s of years after his demise, the hedge
hedge is proceeding And Alhamdulillah many of our churches
have been accredited recently. And we also have Allah Subhana Allah
La police they have to make the hijab role. But at the same time
we have to be reflective Muslims and be a bit critical about the
government that is, you know, in charge the although I have to
thank them because I am a graduate from the university they so
Hamdulillah I thank them for that. But I can't be happy with the
atrocities that they are
perpetrating in Yemen, for example. So against your madness,
it's this idea of being reflected when we're gonna go for Hajj we're
going to be in in insha Allah or we're gonna go for Amara.
When we go there, we have to be reflective Muslims.
But to come back to mat Miskito to our daily lives here.
One of the places that that is the fountain and of life in the Muslim
community is this very place Germanos me the masjid
in a hadith narrated from the Prophet sallallahu alayhi wa
sallam he SallAllahu Sallam says, I'll miss G do by to Cooley Tapi.
The machine is the house of every God fearing every God conscious.
Every person who is aware and in love with Allah subhanho wa Taala
this place Jamar to me this machine, this any we can say this
particular machine, Masjid of Sunni
is a place
that belongs to all of us. And if we flick carefully, we can we can
make this machine also be more than it is at the moment and be
closer to the prophetic model in the time of the Prophet salon.
And what I mean by that is you might miss mean is that the
machine is a
is a place Excuse me.
The machine is a place where a person finds his tranquility
or her tranquility.
But we have to make the masjid
not only open
for the five Salawat or the Juma but the mosh it must be a
cultural, spiritual, physical, emotional home of all Muslims.
We need to reflect on what role is a machine playing at the moment.
And if we think carefully, we will notice that the machine only
there's only people here tomorrow.
And unfortunately, a lot less for the other Salawat other players
and then what we in Cape Town would call big knights.
But other than that,
unfortunately, our machine isn't that place, a place for this young
boy to come
with this young man to be with that gentleman to be the machine
is not that place.
And should it be that place? I will say yes. Because if we look
at the Prophet Muhammad sallallahu alayhi wasallam and he is Masjid
must you do Knebworth and we find that the masjid was the cultural,
emotional, physical, and spiritual
and ritual place for all the Muslims. And in fact, the Prophet
sallallahu alayhi wa sallam had and at times, even allowed, the
Christians who had visited him to come and do the investigation,
allow them to make the prayers in his machine machine.
And during their eat when they were celebrations, there was a
certain let's call it a group who would do performances, you know
with
to perform spears and they will perform they will do like what we
would call a cultural activity, something that brings pleasure,
it's not Salah it's not something where you've got to just think
about Allah subhana wa Tada. But they were they were permitted to
do practices in the machine.
And we find also that our beloved prophet Sallallahu wasallam
allowed and in actual fact, asked has certainly been therapy who was
the poet of the Prophet sallahu wa salam to say poetry in defense of
the Prophet sallallahu himself.
And this poetry the Prophet SAW Selim said, Say it, say the poetry
in other words, and the law How could this will assist you in
other words, it's a divine thing you're doing and and poetry in
that time would be equivalent to what we would call social media
today. It was It wasn't just it was on media, at least rather
called Media In other words, it's acted both as what we would as a
as you know, when I was young, I would have said a TV but now I
suppose when would have to say exit like a YouTube it was like
YouTube in that time. So it by
but it was more like a TV channel it provided information. And and,
and the elders at that time would actually pay a poet a lot of money
just to say something good about the about the tribe, because then
it would then spread and then the news would go out this, this is a
great tribe. And so it was like, media platform. And so the machine
was a media platform. In the defense of Islam, yes, but still,
people found news about and not only that they was aesthetic. In
other words, he was in the broader region religiosity of Islam, Islam
isn't just a ritualistic faith is actually a it's a it's a values
based faith is a faith based on on achieving the justice of Allah
subhanaw taala on this earth, on on human relationships and
community building, on on being
caring for one another, looking after the the sick, following the
janazah of those who have passed on and that reminds me me that
there is a janazah at three o'clock. One of the brothers that
used to sit outside in the Chi was man Dolly, he has passed away in a
de la he was in LA Raj, Arun. And we asked that whoever is able to
please attend Janaza at three o'clock it will be at the machine.
So if you look into the Hadith of the Prophet sallallahu wasallam.
All the injunctions besides the let's call it the injunctions of
praying in the machine, all the other injunctions are about social
issues.
So Jemison Muslimeen
the purpose of the hookbait is to ask can we become reflective
Muslims?
Allah says enough either Adicolor tilicho me at alpha karoun In
every vertical I tell you call me at alpha karoun means Wally in
this in all of this in the in the whole universe, even in ourselves,
in the deen in the Prophet sallallahu in everything are
science for us to contemplate. Our religion is a religion that is
based on asking us to use our intellects
within the broader framework that is a lord and that he's provided
us with a book and our reflection should be within the context of
that book.
I'm not saying that it's about using intellect willy nilly, and
coming up with all kinds of fun, we're not saying I'm not saying
that, we're saying that this religion requires us. It requires
us to, to make reflection, even the rule. It's upon them to make
each Jihad each they had means to exert yourself to understand how a
ticks can be applied, the ticks of the Quran can be applied in them
in different epochs in different societies in differently. This is
part of
our book requires for it to be activated for us to reflect on.
But if but if I reflect on our practice, generally as Muslims
democracy and that
we don't look at our behaviors, and ask Is this good or bad? We
are earning more money and
stuff like that. I'm just giving a a broad reflection. So it's not
usual optimism. It's a broad reflection of the Muslim
community. They are Al Hamdulillah very pious people they are only
that are alive that are with us. They are right AMA, we're not
talking and they are good people. And I'm sure you are all the good
people and you all the people that reflect but in general, my
observation is that we are not reflecting community.
We don't think carefully about who we are, where we are and what we
need to do. The Hajj is an important time to reflect your one
man changes in his own life and everybody's lives to cut for
centuries to come.
For millennia to come.
We need to do reflection just so that we can change our lives and
the lives of the Muslims in this machine. So I asked you Jamaicans
to take you take a time
of the Salah before Salah sit down when whatever time is comfortable
for you then do de facto what is it mean? You sit down in and say
okay, my name is Abdullah and I'm the slave of Allah subhana wa Tada
and what have I done today? Right? I've made my salah I did this I
went to the shop I bought that. Okay, so I bought that or I want
to buy that. Did I do it correctly? Did I did I have the
right adapter a HELOC with the cashier or the person I bought it
from? Was I using any haram means did i was i indulging Riba? Was I
doing any Zina with my eyes? Was I looking at the women that was
serving me?
You look at yourself and you ask, Am I happy with that without the
edge being judgement? Just say are you happy with that? Are you happy
with the fact that you did all this this good? Study this bad and
And one can also do the same for your good deeds. You can say, oh
Hamdulillah I gave some money. Am I happy with this? Yes, I'm happy.
Maybe I should do it more, how can I do it more, maybe I can keep
money in the car. So we need people to Muslims to sit down and
reflect upon their own lives, so that they can bring about change
for themselves. It's Hamdulillah, the duty of the Imam is to remind
us and the duty of the hookah is the liquor is a reminder. But what
is the reminder mean? It means that you are free, that you it's
something that you are really doing. If I say I'm going to
remind you, or remind me, then it means it's something that I knew,
you might just remind me that again about it. So a Muslim must
indulge him, give himself 510 20 minutes every day, possibly some
some people, once you have told me he does it at the evening, before
he goes to sleep, then he, he goes through his whole day. Okay, what
did I do? Am I happy with that action? Could I have done it
better? How can I do it better, we have gone wrong. And he said that
he's learned so much about his own self, this is the other thing. We
as human beings have the brain capacity and capability to do to
do things automatically. So reflection requires a bit more
work. And you have to schedule it in and you have to make it part of
your life. But guess what your admins mean, it isn't a bad. Allah
says in the Quran,
our lamb yet a fat cow? Who did they not reflect and contemplate
Allah saying our lamea trafico
in another IFP and fusi him in themselves? Did they not
contemplate in themselves?
Like asking, this is what I want from you? Why didn't you do it?
It's an early bird.
It's a bird of a movement and of a Muslim and a scene he must reflect
upon himself or herself.
And if you do self reflection, you will be able to can you see Jamaat
must mean so if I look at myself, I can see maybe that the idea
isn't so great.
Maybe I cheated today in any exams or I spoke ugly, or I swore. Or
I'm, you know, I'm using certain, I'm looking at certain, very
exciting things on my phone that that Allah doesn't want me to look
at perhaps this is wrong. Perhaps I should stop doing this. You
know, it is very exciting that perhaps Perhaps Allah is not happy
with me.
If we practice this, you might miss me if it becomes part of who
we are this being a reflective Muslim, then we can bring about a
change in ourselves.
Allah subhanaw taala says in Allah, weirdly Allah, Allah your
euro will not change my becoming what is whether people had the
euro euro mervi embassy until they change that which is by themselves
within themselves. How do you change the Quran gives a method of
change and that is the fact Quran.
Allah subhanaw taala after he speaks about the prohibition of
hammer and Mesa, which is intoxication, I mean, intoxicants
and gambling,
at the end of all of that is Allah subhanaw taala. First Allah
subhanaw taala gives that ayah then Allah says
that coffee Hema if mancha be wrong woman after earliness
say to them Oh Mohamed that in these SallAllahu wasallam in these
actions of you know, in wine and in gambling is a great sin.
Woman, fear only that is also good in it.
What's a good somebody makes some money.
Well, if more Huma but the center of it at bottlemen never email is
greater
is greater than the benefit a few pennies that somebody will make in
a profit the one person that will profit from it doesn't equate to
the destruction that it leaves behind the hole in the rest of the
community.
Mean after the analysis was Aluna cometa up hula hula Gaddy. Then
Allah says in that way, you will buy in Hula, hula hula, Allah
makes the science clear to you.
Law to watch along at alpha karoun so that they can contemplate in
this ayah Allah shows us that a method of how you must be fixed on
yourself. You take any behavior of yourself, then you will say well
there is there is benefit in cheating. For example, I'll pay
less but there is harm. Allah is not happy with me and my wealthy's
is tainted.
Okay, so this benefit in cheating. There is benefit in looking at
things which are which you're not supposed to be
Men and other things, we are benefits in it, but the harm of it
is greater.
And that's the way a person must be with oneself. Because the
greatest challenge a Muslim has
one of his greatest is that he mustn't, or she mustn't lie to
themselves.
That is a big, big problem because then you start entering into into
the realm of hypocrisy.
And so that you will become your own Imam
you become your own Iman because you can see you look in the mirror
and maybe maybe you should use a mirage or magnesium
maybe you should stand in front of the mirror
with hamdulillah with the with the main Abdullah, we have to stop him
Please don't Don't spend too much time in front of the mirror.
Beautify yourself when you when you when you stand in front of the
mirror and you're putting some oil on your beard or you you know
you're looking at your hair and you're making yourself look and
you dust yourself off in the same way that you do that
on a physical level, do it on an internal, spiritual, emotional,
psychological, but most importantly character level.
Masha Allah,
we see everybody is a tie is beautiful. And most probably
they've all looked at the mirror before they came to the masjid. In
the same way, everybody's character character can be
beautiful. If they look into the mirror of their own heart.
If they look at the mirrors, and they become reflective Muslims,
Sergio Martin Muslimeen.
The lecture, the chutzpah for today is
there is a way that a Muslim can improve themselves every day.
The Prophet Muhammad Sallallahu wasallam says in Hadith, many
stowa, we OMA who for whom are born, whichever is two days is the
same. He has lost it, he has made a loss.
Our duty as Muslims is to improve ourselves every day, not improve
our bank balances every day, although that's not a problem.
But the capitalist system only asked us to improve our bank
balances every day.
And now if you if you're going to hamdulillah there are some good
things about the capitalist system. But they're also bad
things. And we've got to ask ourselves, why am I perpetuating
some of the bad?
We spoken in the hood about making the machine more more community
centric, make the machines a place where people can come at all
times. And those are challenges to the to the committees of the
machine they have to think about how can we bring the youth into
the machine bring them onto the committees? How can we make this
machine a place for everybody?
A machine it as it was in the time of the Prophet sallallahu wasallam
we've reflected on these words I mean on this
and we've also reflected Jamaat newsmen and Hooda about how our
Muslim community tends to be unreflective. They do things knee
jerk.
They're not thinking carefully about themselves where they are
and where they are aiming to be.
So I say to my, I say to you, my beloved brothers and sisters in
Stafford Allah, I am not better than you.
The Imam is not better than the congregation, but the Imams duties
to the mind. But the best reminder from that I can give you is if you
can be your own person to remind yourself if you can be you, if you
can be a reflective Muslim and look at the mirror every day.
Look, yes look at your at your altar. Because they are Hadith
with the Prophet SAW. Selim used to look at himself and said, our
Allah as you have beautified my altar, gamma has sent the Hello p
as you have beautified my creation, for has seen who Loki
beautify my character, the way that I interact. That's what we
want Yamato Misumi we asking that each and every person uses the
mirror and thinks about the Hadith of the Prophet salallahu Salam, O
Allah, as you have beauty five my outer creation, beautify me by
having beautiful character. I mean yellow banana mean? Please Yamato.
Miss me, forgive me if I have said anything to offend anybody. Our
idea is that we can improve ourselves and that the community
can improve themselves. Just a reminder once more, the Jenna's
Usman dolly used to sit outside on the CHE May Allah subhanho wa
Taala forgive him, he has passed away and he has gone back to Allah
subhanho wa Taala Allahu nephila, who will handle was second novel
with Jana Armenia, but Alamy
Janessa is here at three o'clock at three o'clock. And in
conclusion, we say to mark Muslimeen our team is a beautiful
team. It's a game of continuous improvement, a dean of what the
Japanese called Kaizen, which means continuous improvement. It's
a dean that that wants us to be every day, a better person every
day, to grow every day to go from strength to strength. So may Allah
subhanaw taala grant all of us there, especially in our HELOC and
our adab what Allah subhanho wa Taala and with the creation of
Allah subhanho data so Panel B COVID Isaac amorosi phone I said
I'm gonna send him home did he know how
Salam Alaikum Warahmatullahi Wabarakatuh
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