Riyadh Walls – Jumuah 17 August 201914401
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AI: Transcript ©
in Cape Town, and it became the prime a book to teach people they
fit. And to teach them they Aqeedah the key that we are still
on today.
People had an opportunity to learn, they had an opportunity to
grow. They were part of a community, but they found a space
within that community where they could determine their own future.
Where they weren't linked. Their future wasn't linked to the future
of what the Dutch wanted, or what the English wanted. It was what
they want.
And they wanted to connect themselves and the people that
came into contact with to Allah subhanho wa taala. That is what
they wanted.
And they survived in that regard. It was also in that madrasa. They
endorsed it, that the that the first books were written in about
Islam, in the Afrikaans, Arabic, the mullah you, Arabic dialect,
those books were written, it is in some of the museums around Cape
Town, go there, and go research our legacy and show your children
about our legacy.
This is what happened here. It was the inside of some keyfinder club
that after a few years, when a father died, a mother. The wool
that he left was that the property was going to his wife, three.
And then train decided she was going to sell the property off to
Sarah to her daughter saraki find the cup after they bought the
property. It was then Sarki find the cost prerogative. And then
also that's corresponded with a British taking over in about 7095
where they decided that they're going to take this warehouse now
and it is going to officially become a masjid. And she is
dedicating this as a masjid as a place of worship for the
worshipping of Allah subhanho wa Taala for as long as there is
Muslims in the City of Cape Town or in the Cape of Good.
They built a mumble and it was converted from madrasa it was
converted to Masjid and it became the first Masjid in South Africa
Subhanallah the people from eight and a half when I was there, they
told me Maulana yella Donkey Lady yes the masjid or is it intellect
it yes, the Masjid. But it's just a matter of registration of
papers. They know they know it's just a matter of registration of
when papers were registered. The oldest masjid and the first
masjid, in woke up in dope street. So behind Allah, Muhammad find Ben
garland took over the spiritual reins from Tuan guru and he became
the Imam. He was much more than an imam that was giving names beating
the dead and getting people married. He became a spokesperson
for the Muslim community,
a spokesperson within Muslim community with regard to their
needs, and with regard to their own aims and objectives that they
had in terms of self determination. He was involved in
in the signing over of the Santa Barbara area, that's a completely
different story they, but he was involved in in facilitating that
process.
So the Muslims, they managed the Muslims through Islam, they
managed in difficult, difficult circumstances, to assert
themselves as a community who is going to determine their own
destiny. And this is the nature of Islam. The nature of Islam is such
that if you submit yourself to Allah subhanho wa Taala then Allah
subhanaw taala opens up a way for you. Despite if you find yourself
in the midst of tyranny, in the midst of oppression
and Alhamdulillah Muslims, despite the circumstances flourished, this
may be a strong word, so we won't say flourished. We will say they
thrived. They thrived. wherever they went. They made an impact on
the societies. They moved to Constantia they move to Kobe, they
were incitements down in Klamath, they were out in strand they were
out in PE them at NASA that areas, they moved and wherever they went,
they built a masjid in Stellenbosch. They go you go there
you see the massage. You see how old these massages are. See the
communities that establish that masjid, it's not monuments, it was
a real centers hubs of our community, our people.
The Sankey fund the club is our people. The screen fund the
carpets, our people, the skeleton of Salon, it's our people. The
storm guru, it is our people. This Tang said it's our people, the
strong use of it our people.
It's, it's us.
This is our legacy. And this is how we are connected to the deen
of Allah
subhanaw taala because of the because of the far sightedness of
these individuals Subhanallah
and the importance of us connecting with his legacy,
there's many stories that can be told. The purpose of today's Juma
is that in our arsenal, in our arsenal, in terms or in our
defense that we have on our side of what is happening in our
community, we have very little, but I'm proposing today in this
Juma that we recognize that our legacy is one of the things that
we have in our arsenal, to be able to defend ourselves against
whatever is happening in this country. Now.
I want to posit that it is because people have been detached from
this legacy. Because our community, the wider community,
the Cape Town, so called colored community has been ripped away
from who they are, where they come from, what contributions that they
have made, that there are people who are now in struggle,
that there are people who are now in struggle, and it is by design,
because of the years of thriving, that the people who were thriving
the Muslims who were thriving, they were kicked out of the areas,
they were kicked out of Constantia they were kicked out of
Simonstown, they were kicked out of these areas. And if you had a
certain bit of wealth or a certain income bracket, you were moved to
an to to an area that wasn't too far from the southern suburbs. And
if your income was of a lower income bracket, you will move a
little bit further on, and they built ghettos. And you don't just
build housing and it turns into a ghetto, you build the ghetto.
That is how you get to wise people, you build the ghetto, you
build small houses, you build confined spaces, you allow people
not to have the ability to think or play or move, you put them all
on one. And then things happen. And then you introduce alcohol.
And you introduce vise. And in that way you maintain your control
because now slavery is a thing of the past. So you need new ways to
assert your control. And today, unfortunately, we are still
feeling the effects. We are still feeling the effects. But
alhamdulillah also today, we are seeing that the Muslims
Alhamdulillah Islam had saved so many of us. So many individuals
were saved. So much of our community was saved, and they were
saved because of the Masjid. They were saved because of this
knowledge
of going and learning the Arabic of learning the recitation of
learning the fit these things that people are now saying, Go Plus why
you want to teach, teach your children and things that is going
to make them understand, connect the children to what to thirsty to
what they need to be connected, they need to know where they come
from, they need to know the community, they need to know they
come from a hardworking, dedicated people
Subhanallah
and if we can do this as a community this is not the work of
the Imams. This is not the work of the Imams and leadership alone.
This is the work of every father in his household of every parent
in their household, it is to tell the children where we come from.
The problem is manifest in different ways depending on the
social causes that we that we are living in. On the cape flats, the
problems come come out in the form of gangsterism it comes out in the
form of drugs, and we are living with this device. In the higher
classes in our communities. It comes out in the form of of
students being at university and suffering from identity crisis,
not knowing whether they are he or she students wanting the ability
to to make up their own mind whether there is a God or whether
there is not a God, wanting the freedom to wanting the freedom to
be able to decide whether they want to worship or not to worship
Subhan Allah.
So the problem manifests in different ways because of the
different social classes, but the solution is the same. The solution
is to Masek vikita Billa let us hold firm to the book of Allah
subhanho wa Taala because that is what got us where we are right
now. Alhamdulillah we could have been in a better society, but
let's not not meet may not be of those who complain. It may rather
be of those who are saying that Al Hamdulillah we have Islamic
schools. We have organization MPOs where people feeding the poor. We
have people looking after the orphans. We have massage is being
built. We have a community that is working to uplift themselves. We
can do more. We have a community that does
hamdulillah they are starting to thrive. So much so that banks and
everyone is coming in on the consumerism, the offering us
products, halal insurance, Islamic finance, car finance, Islamic
alcohol finance, everyone is in on the game now, because suddenly
they realize this Muslims, they are actually a group in this, they
are a part of this community, but they have managed to be apart
also. And they have managed to grow on their own. So we need to
accommodate them.
We need to speak about this, we need to articulate this and this
is what this Joomla is about. It is about especially I spoke to the
young students today, I told them, This is more or less what I want
to speak about in my Joomla. Today, I spoke to three senior
classes. And I asked the young men, I asked him what do you think
of this topic? They told me please talk about this year.
Please, our youth they are calling out to want to be connected to
they want to understand who they are. They want to understand who
their family is. And it has not fallen into the trap of going into
camps with regard to families, one family being better than another
family being better than another family being better. It does not
fall into that because that is from the tricks of a yarmulke
Helia that is from the tricks of Shaitan to say that yes, we are
community. But some people in this community are better than other
people in this community. Because of the families that they are
attached to. It does not fall into that trap. We are all in the same
boat here. We are all in the same boat. And the same, the same thing
saved us and that is holding on to the book of Allah subhanho wa
Taala this goodbye can go on because we have a tremendous we
have a wonderful legacy. But if you walk away today, feeling proud
of that legacy, acknowledging our forefathers that did work, real
work and trying circumstances to connect us to the Sunnah of
Muhammad sallallahu alayhi wa sallam to connect us to the Quran.
I don't even want to start talking about our Allah ma that came here
and it was teaching people to become Hatfield. That is a story
all on his own. People coming here with sonnet
You see, she excited by the Indian
people coming in knowing how to read the Quran, connected in the
rewired of the Quran was changed that lead that links him to the
Prophet Muhammad sallallahu alayhi wa sallam, and then teaching the
people here in the cape teaching them that Quran. And in that way,
we become physically connected with physical chains that lead us
link us to the Prophet Muhammad sallallahu alayhi wa sallam in
terms of our Quran. What a namah, Allah subhanaw taala had bestowed
on this community, we thank Allah subhana wa taala. And we
acknowledge Allah subhanho wa Taala His blessings on this
community. Because someone, sometimes we're going to complain
mode, and we just see negativity all around us. But we don't know.
There was a time when there was even greater negativity than this.
And the Muslims somehow by holding on to the Quran and the Sunnah,
they managed to navigate through, we're not saying that there wasn't
bad times, we're not saying that there wasn't naughty boys and
naughty people and things happening on the side. We know
that stories, we're not here to talk about that today.
We're here to talk about the result today, that this Masjid is
full for Joomla and every other Masjid in Cape Town, that the men
are coming and they're performing the Joomla. You can go to the
Middle East, and you can find Mudgett awful sometimes, because
people are not coming to Joomla.
So this is a number of Allah subhanho wa Taala we make dua that
Allah subhanaw taala must make us realize that we are the community
of now. And this is now our time. And it's our opportunity to take
this community to the next level, we are not going to do it by
abandoning what the people have done in the past, we have to hold
on to what they have done. But what we need to do is we need to
develop that thinking, we need to do more. And we need to be
creative about this.
And over. And most importantly, we need to connect our children to
this, don't let them get lost. Don't let them suffer from an
identity crisis. Don't let them believe if they do the acts of the
other people of another community, then there are real people, the
only they believe if they put some weight on their skin, they're
going to feel better about themselves. If they cut their hair
in a certain way, they're going to feel better about themselves. If
they listen to certain type of music, they're going to feel
better about themselves. Don't make them understand that if they
hold on any they treasure what they have in this community, which
is an educated community, a community that is fearful of Allah
subhanho wa Taala a community that is not afraid of advancement, a
community that is not afraid of education, then they will be on
the right path inshallah. And this is the message that and our
responsibility to
place to take forward whilst sort of dry not until hamdu Lillahi
Rabbil Alameen Shakur
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