Riyadh Walls – Friday Khutba 22-11-2024

Riyadh Walls
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AI: Summary ©

The segment discusses the history and potential of Zionism, including the use of iron dome walls and weapons to shoot around buildings, the split hearts of the United States and the confusion surrounding the views of the people, the history of the Ashkenazi Jews and their conversion to Judaism, the importance of trust in the Bible, the rise of Zionism, and the history of the removal of the American public. The segment also touches on the history of the Volkswagen movement, including the use of the Holy Land and Frankenstein of the West, the removal of the American national security law, and the rise of religiousley. The speakers end with a statement about the reward of the oppressors and the rise of religiousley.

AI: Summary ©

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			I seek refuge with Allah from Satan, the
		
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			accursed.
		
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			In the name of Allah, the Beneficent, the
		
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			Merciful.
		
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			All praise is due to Allah, the Lord
		
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			of the worlds.
		
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			In the name of Allah, the Beneficent, the
		
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			Merciful.
		
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			As-salāmu ʿalaykum wa-rahmatullāhi wa-barakātuh.
		
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			Allah, the Exalted, says in His Noble Book,
		
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			after I seek refuge with Allah from Satan,
		
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			the accursed, They will not fight you all
		
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			except in fortified cities or from behind walls.
		
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			Their battle is fierce between them.
		
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			You think of them all, but their hearts
		
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			are divided.
		
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			That is because they are a people who
		
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			do not reason.
		
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			Like those before them, they tasted the evil
		
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			consequences of their actions, and they will have
		
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			a painful punishment.
		
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			Like Satan, when he said to man, I
		
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			disbelieve.
		
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			When he said to man, disbelieve.
		
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			And when he disbelieved, he said, I am
		
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			innocent of you, I fear Allah, the Lord
		
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			of the worlds.
		
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			So their end was that they were in
		
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			the Fire, abiding therein.
		
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			And that is the recompense of the wrongdoers.
		
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			Allah, the Exalted, says in verse number 14,
		
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			لا يقاتلونكم جميعا.
		
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			And this is basically a continuation from last
		
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			week.
		
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			In fact, three people stopped me after the
		
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			khutbah and said, Sheikh, you didn't tell us
		
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			about the other flavors of Zionism.
		
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			So inshallah, we are going to have the
		
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			full menu.
		
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			We are going to have the full menu
		
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			and we are going to eat them.
		
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			لا يقاتلونكم جميعا إلا في قرى محصنة.
		
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			They will not fight you collectively, except from
		
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			within fortified places.
		
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			They will not fight you collectively, except from
		
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			within fortified places.
		
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			قرى, plural of قرية, which basically can be
		
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			anything from a village to a town to
		
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			a city.
		
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			But they will not fight you, unless it
		
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			is fortified.
		
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			Dealing with cowards here.
		
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			أومي وراء الجدر, all from behind walls.
		
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			So we see today the Zionist state only
		
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			fights from within a place that is fortified
		
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			with an iron dome.
		
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			And not only have they built physical walls,
		
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			I don't know how many meters those walls
		
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			are, 7 meters?
		
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			Something about that.
		
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			But they even invented a gun in the
		
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			Zionist state that shoots around corners.
		
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			Have you seen that?
		
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			It's a gun that folds, literally folds around
		
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			the corner like that.
		
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			And it's got a, just like you have
		
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			on the old video cameras, a little monitor.
		
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			The gun's got a monitor and the person
		
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			aims by looking through the monitor and literally
		
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			stands behind the wall and shoots around the
		
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			corner.
		
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			لا يقاتلونكم جميعاً إلا في قرى محصنة أو
		
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			موراء جدر They will not fight you collectively,
		
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			as a single unit, except from within fortified
		
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			places or from behind walls.
		
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			Cowards.
		
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			بأسهم بينهم شديد بأسهم In other words, the
		
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			dissension, the disunity, the conflict, the hatred amongst
		
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			them is severe.
		
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			تحسبهم جميعاً You think that they are united.
		
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			وقلوبهم شتى But their hearts are divided.
		
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			Their hearts are divided.
		
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			And then Allah tells at the end of
		
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			the verse why their hearts are divided.
		
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			ذلك بأنهم قوم لا يعقلون Because they are
		
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			a people that have no sense.
		
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			It's maumaintha.
		
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			That's why I said it before, I'll say
		
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			it again.
		
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			Zionism is a, is a mental illness.
		
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			It's a mind virus.
		
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			When we try and make sense of what
		
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			they are doing, you can't because it's, it's
		
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			insanity.
		
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			It's insanity for any human being that has
		
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			any morality, any qiyam, any values or principles.
		
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			There we saw again, the cursed, the cursed,
		
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			I'll say it again, the cursed United States
		
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			of America, at least the cursed government of
		
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			the United States of America, raising their hands
		
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			again in support of genocide.
		
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			At the Security Council, now in the week.
		
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			What's his name?
		
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			Majid Bamiya.
		
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			He's the new, new kid on the block.
		
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			Young man.
		
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			The new United Nations or Palestinian ambassador to
		
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			the United Nations.
		
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			Majid Bamiya.
		
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			I don't know if you saw his, his
		
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			plea.
		
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			Actually, I want to tell him, please.
		
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			In fact, he wasn't pleading.
		
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			To be fair to him, he was just
		
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			stating the obvious.
		
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			He was just stating, but we must not
		
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			be making any pleas.
		
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			Our only plea must be Rabb al-Alamin.
		
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			Because he's the only one that can help
		
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			us.
		
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			He's the only one that can aid us.
		
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			He's the only one that can support us.
		
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			And he's the only one that can give
		
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			us victory over our enemies.
		
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			But it was, it was a moving speech.
		
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			On a pure humanitarian, as a human being.
		
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			Saying, do the Zionists have the right to
		
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			kill?
		
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			And our only right is to die?
		
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			Are we not human beings?
		
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			Or do we have the wrong ethnicity?
		
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			Or the wrong color?
		
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			Or the wrong faith, he said.
		
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			And that plays a very big part.
		
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			Especially when you consider the mindset of Western
		
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			imperialism.
		
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			You'll be amazed.
		
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			If you actually follow the history of Zionism.
		
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			From persecution and oppression.
		
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			To being oppressing and persecuting.
		
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			Very interesting.
		
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			Very, very interesting.
		
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			It is almost as if, and I'm speaking
		
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			about the Zionists now.
		
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			Not the anti-Zionists.
		
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			Because there are many anti-Zionist Jews.
		
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			Although they are not a majority, unfortunately.
		
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			There are quite few and far between.
		
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			But there is a good number of them.
		
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			And we must give credit where it is
		
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			due.
		
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			I mean people like Mikko Pellet.
		
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			People like Daniel Levy.
		
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			People like Norman Finkelstein.
		
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			People like Elon Pape.
		
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			People like Avi Shlein.
		
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			You know, are really, especially on the intellectual
		
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			front.
		
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			Have made great strides in exposing the evil
		
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			of Zionism.
		
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			And they are all Jews.
		
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			So we must give credit where it is.
		
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			Where it is due.
		
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			But if you trace.
		
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			And I'm being a little bit more specific
		
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			because.
		
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			I mean from the first Jewish deportations that
		
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			took place from Judea.
		
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			Round about the year 70.
		
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			After the second destruction of Masjid al-Aqsa.
		
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			In Jerusalem, in Beit el-Maqdis.
		
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			When Titus the son of Vespasian.
		
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			Carried off the great menorah and the treasures
		
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			of Masjid al-Aqsa to Rome.
		
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			And with them, many slaves.
		
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			In fact, that's how the Jews ended up
		
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			in Germany.
		
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			There's this false notion that the Ashkenazi Jews
		
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			descend from the Khazar people.
		
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			I'm telling you, I have spent months if
		
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			not a couple of years on this matter.
		
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			Yes, there was a conversion that took place.
		
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			Amongst the Khazar royalty.
		
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			But the Ashkenazis don't descend from the Khazar
		
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			people.
		
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			Don't forget that Tubba al-Hamyari.
		
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			He and his entire tribe converted to Judaism
		
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			in Yemen.
		
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			There's been many nations that have converted to
		
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			Judaism.
		
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			Even the Subotniks.
		
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			Subotniks, you know about them?
		
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			A Russian Christian group.
		
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			That converted collectively, wholly to Judaism.
		
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			The terrorist Ariel Sharon's mother was a Subotnik.
		
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			So, in as far as his ethnicity is
		
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			concerned.
		
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			And he's...
		
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			You know, we say al-Niqab.
		
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			What happened to him, eh?
		
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			What happened to him?
		
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			Netanyahu, stand in line.
		
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			Wait your turn.
		
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			You know, there is a punishment on the
		
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			dunya.
		
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			I seek refuge with Allah.
		
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			What do you think is the worst punishment
		
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			on the dunya?
		
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			The worst kind of punishment on the dunya.
		
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			For a person to wish to die.
		
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			And they cannot die.
		
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			How long did he lie?
		
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			Ariel Sharon?
		
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			The butcher of Sabra and Shatila?
		
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			Many years.
		
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			Anywhere.
		
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			So, when we analyze...
		
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			So, I mean...
		
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			Allah SWT speaks about this in the Qur
		
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			'an.
		
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			We scattered them amongst the nations.
		
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			In fact, the term Ashkenaz refers to a
		
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			piece of land along the Rhine River in
		
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			Germany.
		
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			The Jews were deported to that area.
		
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			As well as being deported to Sephardi.
		
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			Sephardi, which is Hebrew for Spain.
		
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			That's why you have the two main Jewish
		
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			groups.
		
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			Sephardim and Ashkenazim.
		
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			And the Ashkenazim lived in three main German
		
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			towns along the Rhine River.
		
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			Speyer, Mainz, and Worms.
		
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			And then from there they basically moved east.
		
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			Poland, Lithuania, Latvia, Hungary, Czechoslovakia, eventually into Russia.
		
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			And then Catherine the Great, she was the
		
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			one that established the Pale of Settlement.
		
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			They were only allowed to live in that
		
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			piece of land, the Jews.
		
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			And then after the...
		
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			After the assassination of Alexander II, and the
		
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			Jews were wrongfully blamed, the Jews were wrongfully
		
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			blamed for the assassination of the Tsar in
		
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			1881.
		
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			And then the pogroms, where they were basically
		
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			driven off their land, where they were massacred
		
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			in large numbers, their land was stolen, their
		
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			houses were demolished.
		
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			Sound familiar?
		
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			Their land was stolen, their houses were demolished,
		
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			they were massacred in large numbers.
		
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			And so when you actually look at the
		
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			history of the remnant, because when we speak
		
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			about Jews, we're speaking about the remnant of
		
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			Bani Israel.
		
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			When you look at their history, it is
		
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			like...
		
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			And especially when you look at the Holocaust.
		
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			And please don't talk to me about numbers.
		
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			Wallahi, that's not the issue.
		
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			People argue, no, it wasn't 6 million, it
		
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			was less than 3 million, or it was
		
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			4 million.
		
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			Does the Quran speak about numbers?
		
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			Allah SWT says to take one life.
		
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			And where is that taken from?
		
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			Or where does Allah SWT indicate to whom
		
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			He revealed that verse?
		
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			After the killing of Habil.
		
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			When Qabil killed Habil.
		
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			When Cain killed Abel.
		
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			What did Allah SWT say?
		
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			وَمِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَىٰ بَنِ إِسْرَائِيلٍ And
		
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			because of that murder, we wrote for Bani
		
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			Israel.
		
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			أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ
		
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			فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا
		
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			فَكَأَنَّمَا أَحْيَ النَّاسَ جَمِيعًا Because of that murder,
		
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			the first murder, we wrote for Bani Israel.
		
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			And if you open the Talmud, the Jerusalem
		
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			Talmud, which is basically like a commentary on
		
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			the Torah.
		
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			The Orthodox Rabbinical Jews' commentary on the Torah.
		
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			The Jerusalem Talmud was written about in the
		
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			year 200.
		
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			And the Babylonian Talmud was written about 400
		
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			-500 of the common era.
		
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			There we find the exact verse that Allah
		
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			is speaking about in the Qur'an.
		
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			Because of that first murder, we wrote for
		
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			Bani Israel that whoever takes one life, without
		
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			it being for a life.
		
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			Obviously, in front of a qadi, in front
		
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			of a judge, if the family doesn't want
		
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			to accept the diyah, the compensation, then it
		
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			is qisas.
		
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			وَلَكُمْ فِي الْقِسَاسِ حَيَاتٌ Indeed, in the taking
		
00:19:51 --> 00:19:53
			of a life for a life, there is
		
00:19:53 --> 00:19:53
			life.
		
00:19:53 --> 00:19:56
			Wallahi, I experienced that in Medina Manawarah.
		
00:19:56 --> 00:19:58
			As a student, we heard there was gonna
		
00:19:58 --> 00:19:59
			be an execution.
		
00:20:00 --> 00:20:03
			Wallahi, my stomach did a thousand 360s in
		
00:20:03 --> 00:20:04
			one second.
		
00:20:06 --> 00:20:08
			And wallahi, it drives that ru'ab, that
		
00:20:08 --> 00:20:11
			fear into your heart, never even to think
		
00:20:11 --> 00:20:13
			about harming the hair on another human being's
		
00:20:13 --> 00:20:13
			body.
		
00:20:14 --> 00:20:15
			That is the hikmah of qisas.
		
00:20:16 --> 00:20:18
			That's if the family doesn't want to accept
		
00:20:18 --> 00:20:19
			the compensation.
		
00:20:19 --> 00:20:22
			So, because of the first murder, we wrote
		
00:20:22 --> 00:20:27
			for Bani Israel that whoever takes a life
		
00:20:27 --> 00:20:31
			unjustly, without it being for another life, causing
		
00:20:31 --> 00:20:34
			corruption in the earth, then it is as
		
00:20:34 --> 00:20:37
			if they have killed all of mankind.
		
00:20:37 --> 00:20:40
			And whoever saves one life, it is as
		
00:20:40 --> 00:20:43
			if they have saved the whole of mankind.
		
00:20:44 --> 00:20:47
			Now, I haven't seen the movie, but I
		
00:20:47 --> 00:20:48
			saw the clip.
		
00:20:48 --> 00:20:50
			I researched it, and I wanted to check
		
00:20:50 --> 00:20:52
			it, and I saw it.
		
00:20:52 --> 00:20:53
			On Schindler's List.
		
00:20:54 --> 00:20:56
			You heard of the movie Schindler's List?
		
00:20:56 --> 00:20:57
			It's based on a true story.
		
00:20:58 --> 00:20:59
			Schindler was a Nazi.
		
00:21:01 --> 00:21:02
			Belonged to the Nazi party.
		
00:21:03 --> 00:21:04
			He was a businessman.
		
00:21:04 --> 00:21:09
			He was part of the industrial Nazi machine.
		
00:21:10 --> 00:21:10
			He was running a factory.
		
00:21:11 --> 00:21:13
			And his workers were?
		
00:21:13 --> 00:21:14
			Were Jews.
		
00:21:16 --> 00:21:17
			Basically Jewish slaves.
		
00:21:19 --> 00:21:22
			And he ended up saving about 2,000
		
00:21:22 --> 00:21:22
			of them.
		
00:21:23 --> 00:21:24
			Plus minus 2,000.
		
00:21:26 --> 00:21:28
			And in this part of the movie, they
		
00:21:28 --> 00:21:31
			show how they gift him a ring.
		
00:21:32 --> 00:21:34
			And written on the inside of that ring
		
00:21:34 --> 00:21:37
			in the Hebrew language is this very verse
		
00:21:37 --> 00:21:40
			that Allah is referring to in the Holy
		
00:21:40 --> 00:21:40
			Quran.
		
00:21:42 --> 00:21:46
			From the Jerusalem Talmud, that whoever takes one
		
00:21:46 --> 00:21:50
			life, unjustly, it says, if they've destroyed the
		
00:21:50 --> 00:21:50
			whole world.
		
00:21:51 --> 00:21:55
			And whoever saves one life, it is as
		
00:21:55 --> 00:21:58
			if they have saved the world entire.
		
00:21:59 --> 00:22:01
			Just as Allah subhanahu wa ta'ala revealed
		
00:22:01 --> 00:22:03
			to our beloved Prophet Muhammad ﷺ.
		
00:22:03 --> 00:22:04
			So don't talk about numbers.
		
00:22:05 --> 00:22:10
			I mean, how many of our brothers and
		
00:22:10 --> 00:22:12
			sisters have been murdered, have been slaughtered in
		
00:22:12 --> 00:22:12
			Gaza?
		
00:22:14 --> 00:22:15
			Directly and indirectly.
		
00:22:15 --> 00:22:18
			The Lancet is saying about 188,000.
		
00:22:20 --> 00:22:24
			Directly and indirectly, about 188,000.
		
00:22:25 --> 00:22:27
			What they know of in terms of directly,
		
00:22:28 --> 00:22:29
			they are saying 44,000.
		
00:22:29 --> 00:22:32
			And how many thousands buried under the rubble?
		
00:22:32 --> 00:22:33
			Allah subhanahu wa ta'ala, أعلم مما لا
		
00:22:33 --> 00:22:34
			نعلم.
		
00:22:34 --> 00:22:36
			Allah knows that which we do not know.
		
00:22:37 --> 00:22:39
			So, don't talk about numbers.
		
00:22:42 --> 00:22:45
			But when we actually analyze what was done
		
00:22:45 --> 00:22:45
			to them.
		
00:22:46 --> 00:22:48
			I'm coming back to, I'm going back to
		
00:22:48 --> 00:22:48
			Bani Israel.
		
00:22:49 --> 00:22:50
			The Jews, the remnants of Bani Israel.
		
00:22:51 --> 00:22:52
			What was done to them in Europe?
		
00:22:53 --> 00:22:55
			And more specifically at the end of the
		
00:22:55 --> 00:22:57
			19th and also the beginning of the 20th
		
00:22:57 --> 00:22:58
			century.
		
00:22:58 --> 00:23:02
			It's like everything that they are doing now,
		
00:23:02 --> 00:23:07
			they have learnt from their previous imperial masters.
		
00:23:10 --> 00:23:13
			And Asher Ginzburg, Asher Ginzburg, who is the
		
00:23:13 --> 00:23:15
			father of cultural Zionism.
		
00:23:16 --> 00:23:19
			He's the father of cultural Zionism.
		
00:23:19 --> 00:23:22
			Look, Zionism is Zionism, but he was, he
		
00:23:22 --> 00:23:25
			had the softest, in inverted commas, the softest
		
00:23:25 --> 00:23:25
			approach.
		
00:23:27 --> 00:23:31
			He said, first we must truly become, and
		
00:23:31 --> 00:23:32
			again, he was atheist.
		
00:23:33 --> 00:23:34
			He was an atheist, but he said, we
		
00:23:34 --> 00:23:38
			must first embrace Jewish culture in order to
		
00:23:38 --> 00:23:43
			have a Jewish society, in order to have
		
00:23:43 --> 00:23:44
			a Jewish state.
		
00:23:46 --> 00:23:50
			Because what Theodor Herzl, the father of general
		
00:23:50 --> 00:23:53
			Zionism, proposed, was Judenstaat, a state of the
		
00:23:53 --> 00:23:55
			Jews, not a Jewish state.
		
00:23:56 --> 00:23:58
			Judenstaat doesn't mean Jewish state.
		
00:23:58 --> 00:24:03
			And yet, you will find 99,999%
		
00:24:03 --> 00:24:06
			of translations of the title of that book
		
00:24:06 --> 00:24:09
			that he wrote in the latter part of
		
00:24:09 --> 00:24:12
			the 19th century as the Jewish state.
		
00:24:12 --> 00:24:13
			It doesn't mean the Jewish state.
		
00:24:14 --> 00:24:17
			He envisioned a state where every Jew was
		
00:24:17 --> 00:24:19
			walking around with a top hat and coattails
		
00:24:19 --> 00:24:20
			and speaking German.
		
00:24:22 --> 00:24:23
			And again, he was an atheist.
		
00:24:24 --> 00:24:26
			So whether it was Theodor Herzl or Asher
		
00:24:26 --> 00:24:28
			Ginzburg, I want to share with you a
		
00:24:28 --> 00:24:29
			quote.
		
00:24:31 --> 00:24:37
			Asher Ginzburg said, Asher Ginzburg, otherwise known as
		
00:24:38 --> 00:24:39
			Ahad Aham.
		
00:24:39 --> 00:24:40
			That was his nickname.
		
00:24:41 --> 00:24:43
			I love when I hear the Hebrew and
		
00:24:43 --> 00:24:44
			I recognize the Arabic.
		
00:24:44 --> 00:24:45
			Ahad Al Awam.
		
00:24:45 --> 00:24:47
			One of the people he was called.
		
00:24:48 --> 00:24:49
			Asher Ginzburg.
		
00:24:50 --> 00:24:51
			You know what he said?
		
00:24:52 --> 00:24:54
			This is in an essay written in 1891.
		
00:24:56 --> 00:25:00
			He said, They were slaves in their land
		
00:25:00 --> 00:25:01
			of exile.
		
00:25:01 --> 00:25:03
			Who is he talking about?
		
00:25:03 --> 00:25:04
			About the Jews.
		
00:25:04 --> 00:25:07
			They were slaves in their land of exile.
		
00:25:08 --> 00:25:10
			They were first exiled when?
		
00:25:11 --> 00:25:15
			605 BC and 597 BC and then with
		
00:25:15 --> 00:25:17
			the destruction of Jerusalem Masjid al-Aqsa by
		
00:25:17 --> 00:25:18
			Nebuchadnezzar by Bukhtu Nasr in 586.
		
00:25:19 --> 00:25:21
			They were exiled to Babylon.
		
00:25:21 --> 00:25:21
			They were slaves.
		
00:25:22 --> 00:25:23
			Allah gave them a second chance.
		
00:25:23 --> 00:25:27
			ثُمَّ رَدَدَنَا لَكُمْ الْكَرَّةَ عَلَيْهِمْ Surat al-Isra,
		
00:25:28 --> 00:25:29
			Rasulullah ta'ala says, He gave them a
		
00:25:29 --> 00:25:30
			second chance.
		
00:25:31 --> 00:25:35
			ثُمَّ رَدَدَنَا لَكُمْ الْكَرَّةَ عَلَيْهِمْ Then we gave
		
00:25:35 --> 00:25:39
			you the kingdom over your enemies once again.
		
00:25:39 --> 00:25:42
			وَأَمْدَدَنَاكُمْ And we aided you بِأَمْوَالٍ with wealth
		
00:25:42 --> 00:25:44
			وَبَنِين and children.
		
00:25:44 --> 00:25:47
			وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا And we made you even
		
00:25:47 --> 00:25:48
			more numerous.
		
00:25:53 --> 00:25:56
			Deuteronomy, Devarim, chapter 30, verse 5.
		
00:25:56 --> 00:25:59
			Then Nabi Musa prophesied exactly that was going
		
00:25:59 --> 00:26:00
			to happen to them.
		
00:26:01 --> 00:26:02
			They were going to break Allah's covenant.
		
00:26:04 --> 00:26:06
			They were going to worship other gods.
		
00:26:07 --> 00:26:09
			They were going to break His laws and
		
00:26:09 --> 00:26:11
			statutes and they were going to be expelled
		
00:26:11 --> 00:26:12
			from the land.
		
00:26:12 --> 00:26:14
			The land will vomit you out like it
		
00:26:14 --> 00:26:16
			vomited out those who came before you.
		
00:26:16 --> 00:26:18
			Then they were given their second chance which
		
00:26:18 --> 00:26:22
			culminated in the formation of the Khashmunian dynasty.
		
00:26:22 --> 00:26:26
			Both dynasties or both kingdoms lasted only 77
		
00:26:26 --> 00:26:26
			years.
		
00:26:28 --> 00:26:29
			The first one under Nabi Dawood and Nabi
		
00:26:29 --> 00:26:30
			Sulaiman.
		
00:26:30 --> 00:26:33
			عَلَيْهِمُ الصَّلَاةُ وَالصَّلَامُ Two Muslim prophets of Allah
		
00:26:33 --> 00:26:37
			and the second one under the Khashmunian dynasty
		
00:26:37 --> 00:26:40
			where you still had believers from Bani Israel.
		
00:26:41 --> 00:26:45
			Just remember, they were always believers, Muslims from
		
00:26:45 --> 00:26:49
			Bani Israel until the advent of them disbelieving
		
00:26:49 --> 00:26:50
			in Isa ibn Maryam.
		
00:26:51 --> 00:26:52
			Allah says it in the Quran.
		
00:26:54 --> 00:26:58
			فَآمَنَ الطَّائِفَةٌ مِّن بَنِ إِسْرَائِيلٍ وَكَفَرَ الطَّائِفَةٌ And
		
00:26:58 --> 00:27:01
			a group from Bani Israel believed and a
		
00:27:01 --> 00:27:02
			group from them disbelieved.
		
00:27:02 --> 00:27:04
			In other words, when they disbelieved in Masih
		
00:27:04 --> 00:27:08
			ibn Maryam and tried to kill him, that
		
00:27:08 --> 00:27:10
			according to Ibn Kathir was the point of
		
00:27:10 --> 00:27:11
			their apostasy.
		
00:27:12 --> 00:27:14
			So those that disbelieved in Isa ibn Maryam,
		
00:27:14 --> 00:27:17
			they literally emerged as a new people with
		
00:27:17 --> 00:27:20
			a new religion which they call Judaism.
		
00:27:20 --> 00:27:22
			I always ask people, what's the religion of
		
00:27:22 --> 00:27:23
			the Jews?
		
00:27:24 --> 00:27:25
			And then they answer me, Judaism.
		
00:27:26 --> 00:27:28
			I say, but I asked you what's the
		
00:27:28 --> 00:27:30
			religion of the Jews and you answered the
		
00:27:30 --> 00:27:31
			religion of the Jews.
		
00:27:32 --> 00:27:33
			Because that's what Judaism means.
		
00:27:34 --> 00:27:35
			So that's not the name of their religion.
		
00:27:36 --> 00:27:38
			The religion of the Jews, listen to me
		
00:27:38 --> 00:27:41
			carefully, in its purest form, the religion of
		
00:27:41 --> 00:27:46
			their ancestors Ibrahim wa Ismail wa Ishaq wa
		
00:27:46 --> 00:27:48
			Yaqub wa al-Asbaat is Islam.
		
00:27:49 --> 00:27:53
			But they apostated, they left the fold of
		
00:27:53 --> 00:27:55
			Islam and they deviated from the straight path
		
00:27:55 --> 00:27:56
			of Allah subhanahu wa ta'ala.
		
00:27:57 --> 00:28:00
			And then after they did that, after they
		
00:28:00 --> 00:28:02
			rejected Nabi Isa a.s. and they tried
		
00:28:02 --> 00:28:04
			to kill him, then came the second and
		
00:28:04 --> 00:28:06
			final eviction at the hands of the Romans.
		
00:28:07 --> 00:28:09
			First in the year 70, at the hands
		
00:28:09 --> 00:28:11
			of Titus the son of Vespasian and then
		
00:28:11 --> 00:28:15
			under Emperor Hadrian in 135.
		
00:28:16 --> 00:28:18
			Where they were massacred and driven from them,
		
00:28:18 --> 00:28:20
			from the land of Judea, deported to Spain,
		
00:28:20 --> 00:28:22
			deported to Germany, etc.
		
00:28:23 --> 00:28:24
			So when you look at the history, and
		
00:28:24 --> 00:28:28
			I say again, especially towards the latter part
		
00:28:28 --> 00:28:30
			of the 19th century and the early part
		
00:28:30 --> 00:28:32
			of the 20th century, it's like everything they
		
00:28:32 --> 00:28:35
			are doing now of evil, of corruption, of
		
00:28:35 --> 00:28:42
			murder, of ethnic cleansing, they have learned from
		
00:28:42 --> 00:28:45
			there, they have learned from the imperial masters.
		
00:28:47 --> 00:28:51
			You know they were asked, what's his name,
		
00:28:51 --> 00:28:52
			Franz Stengel.
		
00:28:52 --> 00:28:52
			You know Franz?
		
00:28:53 --> 00:28:53
			Franz Stengel.
		
00:28:54 --> 00:28:57
			Franz Stengel was the commandant of Treblinka.
		
00:28:58 --> 00:29:01
			Treblinka was an extermination camp in Poland.
		
00:29:02 --> 00:29:05
			You had labor camps and you had extermination
		
00:29:05 --> 00:29:07
			camps and you had camps where they were
		
00:29:07 --> 00:29:09
			both, like Auschwitz.
		
00:29:10 --> 00:29:13
			Auschwitz, Auschwitz-Monowitz, and Auschwitz-Birkenau.
		
00:29:14 --> 00:29:17
			Monowitz was the labor camp, Birkenau was the
		
00:29:17 --> 00:29:17
			death camp.
		
00:29:17 --> 00:29:20
			But Treblinka was only for extermination.
		
00:29:20 --> 00:29:22
			The trains used to come, the people had
		
00:29:22 --> 00:29:23
			to undress, they had to go into the
		
00:29:23 --> 00:29:25
			gas chambers, be gassed, and then they were
		
00:29:25 --> 00:29:27
			thrown into pits.
		
00:29:29 --> 00:29:30
			And then towards the end of the war
		
00:29:30 --> 00:29:33
			they had to dig up those bodies, burn
		
00:29:33 --> 00:29:37
			the bodies, crush the bones, and empty the
		
00:29:37 --> 00:29:39
			crushed bones into the river.
		
00:29:41 --> 00:29:42
			This is well documented.
		
00:29:42 --> 00:29:44
			Now Franz Stengel was the commandant of Treblinka.
		
00:29:45 --> 00:29:47
			900,000, they say, plus minus Jews were
		
00:29:47 --> 00:29:51
			exterminated, were killed, were gassed in Treblinka.
		
00:29:52 --> 00:29:54
			He, like many Nazis, escaped to Argentina.
		
00:29:56 --> 00:29:58
			Eventually they caught up with him, they tried
		
00:29:58 --> 00:30:00
			him, and they put him in prison.
		
00:30:00 --> 00:30:03
			He died shortly thereafter, but they interviewed him,
		
00:30:03 --> 00:30:06
			and they asked him, why did you have
		
00:30:06 --> 00:30:07
			to dehumanize?
		
00:30:09 --> 00:30:11
			Why did you have to humiliate?
		
00:30:12 --> 00:30:14
			Why did you have to degrade the Jews
		
00:30:14 --> 00:30:15
			in the way that you did?
		
00:30:17 --> 00:30:18
			And nobody answered.
		
00:30:18 --> 00:30:20
			He said, it made it easier to kill
		
00:30:20 --> 00:30:20
			them.
		
00:30:23 --> 00:30:26
			So when we hear Joachim Galland, the ICC
		
00:30:26 --> 00:30:32
			is now looking for, and Benjamin Netanyahu, who
		
00:30:32 --> 00:30:37
			I believe is also an arrest warrant has
		
00:30:37 --> 00:30:38
			been issued for him.
		
00:30:38 --> 00:30:42
			Look, whether this is genuine or not genuine,
		
00:30:43 --> 00:30:46
			it is, in terms of international law, and
		
00:30:46 --> 00:30:51
			at least getting somewhere in the geopolitical arena,
		
00:30:51 --> 00:30:52
			it has its significance.
		
00:30:53 --> 00:30:55
			For us as believers, we don't put our
		
00:30:55 --> 00:30:59
			trust in the ICC, not the ICJ, not
		
00:30:59 --> 00:31:01
			the UN, and not no one or nothing.
		
00:31:04 --> 00:31:08
			إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ
		
00:31:08 --> 00:31:12
			وَإِذَا تُلِيَتْ عَلَيْهِمْ أَيَاتُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ
		
00:31:12 --> 00:31:16
			يَتَوَكَّلُونَ The true believers, without any exception, they
		
00:31:16 --> 00:31:17
			are those that when the name of Allah
		
00:31:17 --> 00:31:19
			is taken, their hearts tremble.
		
00:31:20 --> 00:31:21
			And when the verses of Allah are recited
		
00:31:21 --> 00:31:23
			to them, they increase in faith.
		
00:31:23 --> 00:31:25
			And they put their trust in their Lord.
		
00:31:25 --> 00:31:27
			They put their trust in who?
		
00:31:27 --> 00:31:29
			In Allah and in Allah alone.
		
00:31:29 --> 00:31:34
			وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ This is
		
00:31:34 --> 00:31:35
			gonna continue.
		
00:31:35 --> 00:31:37
			This humiliation of us, of the Ummah of
		
00:31:37 --> 00:31:40
			Muhammad ﷺ is gonna continue until we surrender
		
00:31:40 --> 00:31:43
			our matter completely, totally and absolutely to Allah
		
00:31:43 --> 00:31:44
			subhanahu wa ta'ala.
		
00:31:48 --> 00:31:50
			While the fashion show around the glass Kaaba
		
00:31:50 --> 00:31:51
			is happening in Riyadh.
		
00:31:52 --> 00:31:53
			...
		
00:31:56 --> 00:31:57
			...
		
00:31:57 --> 00:31:58
			...
		
00:31:58 --> 00:31:59
			The Muslims are waking up.
		
00:32:00 --> 00:32:01
			The giant is waking up.
		
00:32:01 --> 00:32:03
			The giant just has to break free.
		
00:32:04 --> 00:32:05
			The giant just has to break free.
		
00:32:06 --> 00:32:07
			Back to Asher Ginsberg, my time is almost
		
00:32:07 --> 00:32:07
			up.
		
00:32:09 --> 00:32:12
			So Asher Ginsberg, he says, they were slaves
		
00:32:12 --> 00:32:13
			in their land of exile.
		
00:32:15 --> 00:32:18
			And they suddenly find themselves with unlimited freedom.
		
00:32:19 --> 00:32:21
			Who is he speaking about?
		
00:32:21 --> 00:32:24
			He is speaking about the first Zionist communities
		
00:32:25 --> 00:32:26
			in Palestine.
		
00:32:27 --> 00:32:30
			It was set up with the funding of
		
00:32:30 --> 00:32:32
			Edmond de Rothschild.
		
00:32:32 --> 00:32:33
			Edmond.
		
00:32:34 --> 00:32:36
			That's from the French.
		
00:32:37 --> 00:32:38
			Rothschild.
		
00:32:38 --> 00:32:40
			From James Mayer Rothschild.
		
00:32:40 --> 00:32:43
			Edmond de Rothschild said, it is said that
		
00:32:43 --> 00:32:45
			he spent in excess of 50 million dollars
		
00:32:45 --> 00:32:50
			setting up agricultural settlements for the Zionists.
		
00:32:51 --> 00:32:53
			Especially from around 1881, 1882.
		
00:32:56 --> 00:32:58
			And so Asher Ginsberg, when he went to
		
00:32:58 --> 00:33:01
			Palestine, what he noticed was how the Zionists
		
00:33:01 --> 00:33:03
			were mistreating at that time.
		
00:33:04 --> 00:33:08
			How they were mistreating the Arabs, the Palestinians.
		
00:33:09 --> 00:33:12
			He says, they were slaves in the land
		
00:33:12 --> 00:33:14
			of exile and they suddenly find themselves with
		
00:33:14 --> 00:33:15
			unlimited freedom.
		
00:33:16 --> 00:33:19
			This sudden change has endangered in them an
		
00:33:19 --> 00:33:21
			impulse to despotism.
		
00:33:23 --> 00:33:27
			As always happens when a slave becomes a
		
00:33:27 --> 00:33:27
			king.
		
00:33:28 --> 00:33:32
			As always happens when a slave becomes a
		
00:33:32 --> 00:33:32
			king.
		
00:33:32 --> 00:33:36
			Now, six types of Zionism.
		
00:33:36 --> 00:33:37
			General Zionism, Theodor Herzl.
		
00:33:38 --> 00:33:39
			Cultural Zionism, Asher Ginsberg.
		
00:33:40 --> 00:33:45
			Social Zionism, or Socialist Zionism was Nachman Sirkin.
		
00:33:46 --> 00:33:49
			Did I give that quote last week?
		
00:33:50 --> 00:33:50
			Of Nachman Sirkin?
		
00:33:50 --> 00:33:51
			Listen to what he says.
		
00:33:52 --> 00:33:56
			He says, the new Zionist Judaism stands in
		
00:33:56 --> 00:33:58
			complete contrast to the Judaism of exile.
		
00:33:59 --> 00:34:00
			Listen carefully.
		
00:34:02 --> 00:34:03
			This is 1898.
		
00:34:05 --> 00:34:10
			He says, Zionism uproots religious Judaism in a
		
00:34:10 --> 00:34:12
			stronger way than reform or assimilation.
		
00:34:13 --> 00:34:15
			Reform Judaism only happened in the 1700s.
		
00:34:16 --> 00:34:18
			Moses Mendelssohn was the father of the Haslaka
		
00:34:18 --> 00:34:19
			movement.
		
00:34:19 --> 00:34:20
			They're basically modernizing.
		
00:34:21 --> 00:34:23
			You know what we have in our community?
		
00:34:23 --> 00:34:24
			They're few and far between.
		
00:34:24 --> 00:34:25
			We call them modernists.
		
00:34:30 --> 00:34:32
			Playing with the Deen of Allah.
		
00:34:32 --> 00:34:32
			Watering down.
		
00:34:33 --> 00:34:35
			That's exactly what the Haslaka movement was.
		
00:34:36 --> 00:34:37
			Trying to modernize Judaism.
		
00:34:37 --> 00:34:40
			So what he's saying is, Zionism uproots Judaism
		
00:34:40 --> 00:34:43
			more so than reform or assimilation.
		
00:34:43 --> 00:34:47
			Assimilation is basically the Jews just wanting to
		
00:34:47 --> 00:34:49
			be accepted as European citizens.
		
00:34:50 --> 00:34:53
			Which Theodor Herzl with the Dreyfus Affair and
		
00:34:53 --> 00:34:56
			Leon Pinsker, you know with his movement, Hovavetzion,
		
00:34:57 --> 00:34:59
			basically they gave up.
		
00:34:59 --> 00:35:00
			They said, the people are never going to
		
00:35:00 --> 00:35:01
			accept us.
		
00:35:01 --> 00:35:02
			And these were all atheists.
		
00:35:03 --> 00:35:04
			These were all atheists.
		
00:35:05 --> 00:35:07
			So he says here, Nachman Silkin, he says,
		
00:35:08 --> 00:35:11
			by creating new standards of Judaism, which will
		
00:35:11 --> 00:35:15
			constitute a new ideology that can be elevated
		
00:35:16 --> 00:35:19
			wait for it, to the status of a
		
00:35:19 --> 00:35:19
			religion.
		
00:35:21 --> 00:35:24
			He's admitting, Zionism is a new religion.
		
00:35:25 --> 00:35:27
			Now, you're probably asking yourself why do you
		
00:35:27 --> 00:35:29
			get so called orthodox or religious Jews that
		
00:35:29 --> 00:35:29
			are Zionists?
		
00:35:30 --> 00:35:31
			Do you know what they say?
		
00:35:31 --> 00:35:35
			They say that these kafara, these kofar, Jews
		
00:35:35 --> 00:35:37
			that didn't believe in God, they call themselves
		
00:35:37 --> 00:35:39
			Jews because they've created a new identity.
		
00:35:41 --> 00:35:42
			They've created a new identity.
		
00:35:43 --> 00:35:45
			Ben-Gurion said a Jew is anybody who
		
00:35:45 --> 00:35:46
			says they're a Jew.
		
00:35:48 --> 00:35:52
			Anybody up until the 17th or let's say
		
00:35:52 --> 00:35:55
			18th century would tell you that a Jew
		
00:35:56 --> 00:35:58
			is only a Jew by virtue of the
		
00:35:58 --> 00:35:58
			Torah.
		
00:35:59 --> 00:36:03
			By virtue of his belief in God and
		
00:36:03 --> 00:36:05
			by virtue of 613 mizvot.
		
00:36:06 --> 00:36:07
			What's mizvot?
		
00:36:07 --> 00:36:11
			It's the 613 laws that are extrapolated from
		
00:36:11 --> 00:36:11
			the Ten Commandments.
		
00:36:13 --> 00:36:15
			If you believe in God and you practice
		
00:36:15 --> 00:36:16
			mizvot, then you're a Jew.
		
00:36:17 --> 00:36:21
			They turned this thing on its head and
		
00:36:21 --> 00:36:23
			they basically created a new identity for a
		
00:36:23 --> 00:36:23
			Jew.
		
00:36:23 --> 00:36:30
			Now, if Judaism wasn't a religion, then you
		
00:36:30 --> 00:36:32
			couldn't convert to it.
		
00:36:32 --> 00:36:33
			How can you convert?
		
00:36:34 --> 00:36:35
			How can you convert?
		
00:36:37 --> 00:36:39
			Like a white man says, you know, I've
		
00:36:39 --> 00:36:40
			converted to being black.
		
00:36:42 --> 00:36:45
			Or a Native American says, I've converted to
		
00:36:45 --> 00:36:46
			being Chinese.
		
00:36:47 --> 00:36:49
			Nobody's going to accept that idea.
		
00:36:50 --> 00:36:51
			No, you must accept it.
		
00:36:51 --> 00:36:52
			A white man or a black man or
		
00:36:52 --> 00:36:54
			a Chinese or a...
		
00:36:54 --> 00:36:58
			وَجَعَلْنَاكُمْ شُعُوبًا وَأْقَبَائِلًا لِتَعَارَفُوا۟ And we've made you
		
00:36:58 --> 00:37:00
			into different nations and tribes, that you can
		
00:37:00 --> 00:37:03
			recognize one another, celebrate each other for your
		
00:37:03 --> 00:37:06
			different cultures and ethnicities and languages etc.
		
00:37:08 --> 00:37:11
			So, again, لا يَعْقِلُون They are a people
		
00:37:11 --> 00:37:12
			that have no sense.
		
00:37:14 --> 00:37:17
			Ben-Gurion says, I quote the Torah a
		
00:37:17 --> 00:37:20
			lot, but I don't believe in the God
		
00:37:20 --> 00:37:21
			that it speaks about.
		
00:37:21 --> 00:37:24
			Had to use the word that it postulates.
		
00:37:28 --> 00:37:28
			Malachite!
		
00:37:28 --> 00:37:29
			Insanity!
		
00:37:31 --> 00:37:35
			So, general Zionism, Theodore Herzog.
		
00:37:35 --> 00:37:37
			Cultural Zionism, Asher Ginsberg.
		
00:37:37 --> 00:37:39
			Socialist Zionism, Nachman Sirkin.
		
00:37:40 --> 00:37:43
			Liberal democratic Zionism, that's also one of the
		
00:37:43 --> 00:37:47
			soft faces, the charismatic soft faces of Zionism
		
00:37:47 --> 00:37:49
			was Chaim Weizmann and Nahum Sokolow.
		
00:37:49 --> 00:37:52
			They were the ones negotiating with the big
		
00:37:52 --> 00:37:52
			powers.
		
00:37:53 --> 00:37:55
			Organizing Sykes-Picot.
		
00:37:56 --> 00:37:58
			Organizing Balfour Declaration.
		
00:37:59 --> 00:38:01
			Organizing San Remo conference.
		
00:38:02 --> 00:38:05
			Organizing a national home.
		
00:38:06 --> 00:38:07
			And they never spoke about state.
		
00:38:09 --> 00:38:13
			Recently I've discovered documents from a Dr. Rabbi's
		
00:38:14 --> 00:38:15
			Chaim Simons.
		
00:38:17 --> 00:38:23
			Documents from 1895 to 1947 showing clearly that
		
00:38:23 --> 00:38:27
			the Zionist plot from the beginning was to
		
00:38:27 --> 00:38:31
			transfer the Arabs out of Palestine.
		
00:38:31 --> 00:38:34
			To transfer the Palestinians out of Palestine.
		
00:38:35 --> 00:38:38
			Israel Zangal, the first Zionist to utter the
		
00:38:38 --> 00:38:40
			statement, a land without people for a people
		
00:38:40 --> 00:38:41
			without land.
		
00:38:41 --> 00:38:42
			He didn't invent that statement.
		
00:38:42 --> 00:38:45
			That statement was invented by a restorationist, a
		
00:38:45 --> 00:38:47
			so-called Christian Zionist, the Earl of Shaftesbury.
		
00:38:48 --> 00:38:50
			He uttered that statement in 1853.
		
00:38:51 --> 00:38:53
			And he was speaking about the greater Syria.
		
00:38:53 --> 00:38:55
			A land without people for a people without
		
00:38:55 --> 00:38:56
			land.
		
00:38:57 --> 00:39:00
			Zangal, when he went to Palestine in 1898,
		
00:39:00 --> 00:39:02
			he realized, but there's 600,000 Arabs living
		
00:39:02 --> 00:39:02
			here.
		
00:39:03 --> 00:39:05
			So the only way that we can establish
		
00:39:05 --> 00:39:07
			a state is if we transfer them.
		
00:39:07 --> 00:39:08
			If they trek.
		
00:39:08 --> 00:39:10
			He used the word of the Boers.
		
00:39:11 --> 00:39:13
			The great trek from the Cape Colony to
		
00:39:13 --> 00:39:14
			the Orange Free State and the Transvaal.
		
00:39:14 --> 00:39:15
			He said they must trek.
		
00:39:16 --> 00:39:19
			And he was the one that inspired Vladimir
		
00:39:19 --> 00:39:24
			Ze'ev Jabotinsky, who was best friends with
		
00:39:24 --> 00:39:28
			Charles Kahana, the father of Rabbi Mir Kahana,
		
00:39:28 --> 00:39:31
			who wrote his book in 1981, They Must
		
00:39:31 --> 00:39:32
			Go.
		
00:39:33 --> 00:39:34
			They Must Go.
		
00:39:35 --> 00:39:40
			And his two protégés, Ittimar Ben Gavir and
		
00:39:40 --> 00:39:45
			Bezalel Smotrich, echoing that same statement that was
		
00:39:45 --> 00:39:49
			laid out from 1895 until now.
		
00:39:49 --> 00:39:50
			You see, we have to understand, when it
		
00:39:50 --> 00:39:53
			comes to a crime, we have to prove
		
00:39:53 --> 00:39:54
			premeditation.
		
00:39:57 --> 00:40:00
			After What's his name?
		
00:40:00 --> 00:40:01
			I just mentioned his name now.
		
00:40:02 --> 00:40:02
			Bamya.
		
00:40:03 --> 00:40:06
			The UN, Palestinian UN ambassador.
		
00:40:07 --> 00:40:07
			What's his first name?
		
00:40:09 --> 00:40:09
			Majid.
		
00:40:10 --> 00:40:11
			Majid Bamya.
		
00:40:11 --> 00:40:14
			After he spoke, I think, you know, when
		
00:40:14 --> 00:40:15
			it comes to being one of the greatest
		
00:40:15 --> 00:40:17
			liars in the world, Danny Danon.
		
00:40:19 --> 00:40:19
			Danny Danon.
		
00:40:20 --> 00:40:21
			He must take the prize.
		
00:40:22 --> 00:40:24
			The first thing he said, Danny Danon, this
		
00:40:24 --> 00:40:26
			is now the Zionist representative at the UN,
		
00:40:26 --> 00:40:29
			after Majid Bamya, you know, bringing us to
		
00:40:29 --> 00:40:30
			tears, wallahi.
		
00:40:30 --> 00:40:31
			He brought me to tears.
		
00:40:33 --> 00:40:35
			Danny Danon spoke, and the first thing he
		
00:40:35 --> 00:40:37
			said was, you see, I listened to your
		
00:40:37 --> 00:40:40
			speech, and not once did you speak about
		
00:40:40 --> 00:40:41
			Hamas for one moment.
		
00:40:42 --> 00:40:43
			The very reason why we are sitting here
		
00:40:43 --> 00:40:44
			today.
		
00:40:45 --> 00:40:51
			Now, this is the falsehood that continues to
		
00:40:51 --> 00:40:54
			be perpetuated about the Palestinian issue.
		
00:40:55 --> 00:40:59
			That no, Israel is defending itself.
		
00:41:01 --> 00:41:03
			Israel is defending itself.
		
00:41:04 --> 00:41:07
			Yet we have documented proof that from 1895,
		
00:41:08 --> 00:41:10
			they've been saying, listen, we need a piece
		
00:41:10 --> 00:41:12
			of land, there's a piece of land, oh,
		
00:41:13 --> 00:41:14
			but there's some people living there.
		
00:41:14 --> 00:41:16
			Okay, the only way that we can successfully
		
00:41:16 --> 00:41:19
			establish a state there, we have to move
		
00:41:19 --> 00:41:20
			them.
		
00:41:21 --> 00:41:23
			Jabotinsky said, let's get 500 million dollars from
		
00:41:23 --> 00:41:24
			the Jews of America.
		
00:41:25 --> 00:41:27
			And let's pay for the transfer of the
		
00:41:27 --> 00:41:29
			Arabs to Iraq and to Saudi Arabia.
		
00:41:30 --> 00:41:33
			Ben-Gurion said, the Arabs will have no
		
00:41:33 --> 00:41:34
			other choice but to flee.
		
00:41:35 --> 00:41:38
			This was the premeditated intention right from the
		
00:41:38 --> 00:41:38
			beginning.
		
00:41:40 --> 00:41:45
			So, the question and the chorus that we
		
00:41:45 --> 00:41:48
			keep hearing coming from the European, American, and
		
00:41:48 --> 00:41:51
			English cheerleaders of the Zionists, Israel has the
		
00:41:51 --> 00:41:53
			right to defend itself.
		
00:41:54 --> 00:41:55
			Okay, defend itself from whom?
		
00:41:56 --> 00:41:57
			Defend itself from what?
		
00:41:57 --> 00:42:04
			That's like saying that the murderer has the
		
00:42:04 --> 00:42:07
			right to defend itself from the ones he
		
00:42:07 --> 00:42:07
			is murdering.
		
00:42:08 --> 00:42:10
			Or the thief has the right to defend
		
00:42:10 --> 00:42:14
			itself from the ones he is stealing from.
		
00:42:14 --> 00:42:16
			And the * has the right to defend
		
00:42:16 --> 00:42:18
			themselves from the one whom they are *.
		
00:42:24 --> 00:42:27
			These are mad people.
		
00:42:27 --> 00:42:29
			These are people with no sense.
		
00:42:30 --> 00:42:31
			This is a mental illness.
		
00:42:31 --> 00:42:32
			This is a mind virus.
		
00:42:34 --> 00:42:38
			And there will never be peace until Zionism
		
00:42:38 --> 00:42:43
			is uprooted from its very roots, from its
		
00:42:43 --> 00:42:44
			very core.
		
00:42:45 --> 00:42:46
			There will never be peace.
		
00:42:48 --> 00:42:54
			So, So, jamaat al-muslimeen, and again, I
		
00:42:54 --> 00:42:57
			ask you, don't expect me, in this hour,
		
00:42:58 --> 00:43:00
			to be thinking or speaking about anything else.
		
00:43:02 --> 00:43:05
			Allah subhanahu wa ta'ala has exposed us.
		
00:43:06 --> 00:43:09
			Wallahi, we have been exposed for our weakness.
		
00:43:10 --> 00:43:12
			It's like, Palestine is the acid test.
		
00:43:13 --> 00:43:14
			When I see the condition of the Ummah
		
00:43:14 --> 00:43:18
			of Muhammad, just look at the Just look
		
00:43:18 --> 00:43:18
			at the Holy Land.
		
00:43:19 --> 00:43:20
			Just look at Palestine.
		
00:43:22 --> 00:43:24
			Then you will see the condition of the
		
00:43:24 --> 00:43:25
			Ummah of Muhammad.
		
00:43:25 --> 00:43:28
			When we wake up and we return back
		
00:43:28 --> 00:43:31
			to Allah, by default, Palestine will be liberated.
		
00:43:36 --> 00:43:38
			The voice of falsehood will never be raised
		
00:43:38 --> 00:43:41
			unless the people of truth go to sleep.
		
00:43:43 --> 00:43:46
			People of truth wake up, falsehood, as Allah
		
00:43:46 --> 00:43:48
			subhanahu wa ta'ala, by the mere nature
		
00:43:48 --> 00:43:55
			of falsehood, Say, the truth has come, and
		
00:43:55 --> 00:43:56
			falsehood has perished.
		
00:43:57 --> 00:44:00
			Indeed, falsehood is bound to perish.
		
00:44:01 --> 00:44:04
			So, don't be confused by this talk show,
		
00:44:05 --> 00:44:11
			or by that analyst, or by this taqreer,
		
00:44:11 --> 00:44:15
			or by that evaluation of the situation.
		
00:44:16 --> 00:44:18
			What we are seeing unfolding in front of
		
00:44:18 --> 00:44:23
			us, it's almost like this monster of Zionism,
		
00:44:23 --> 00:44:25
			created by the Frankenstein of the West.
		
00:44:26 --> 00:44:27
			The West is Frankenstein.
		
00:44:27 --> 00:44:28
			They created this monster.
		
00:44:30 --> 00:44:32
			This monster has gone berserk.
		
00:44:33 --> 00:44:35
			And what this monster sees is that 7th
		
00:44:35 --> 00:44:37
			of October gave it an excuse to complete
		
00:44:37 --> 00:44:38
			the project.
		
00:44:39 --> 00:44:41
			To complete the project.
		
00:44:41 --> 00:44:41
			What's the project?
		
00:44:43 --> 00:44:48
			To ethnically cleanse the Palestinians from Palestine.
		
00:44:48 --> 00:44:49
			What's the definition of genocide?
		
00:44:49 --> 00:44:54
			To destroy a people in whole or in
		
00:44:54 --> 00:44:54
			part.
		
00:44:55 --> 00:45:00
			That's what they've been doing for more than
		
00:45:00 --> 00:45:02
			127 years.
		
00:45:03 --> 00:45:06
			Since that first Congress at Basel, where they
		
00:45:06 --> 00:45:08
			stated clearly these are their aims.
		
00:45:08 --> 00:45:10
			They want to take over the land, and
		
00:45:10 --> 00:45:13
			they want to ethnically cleanse the land of
		
00:45:13 --> 00:45:15
			its indigenous population.
		
00:45:15 --> 00:45:17
			And then you hear statements like but there's
		
00:45:17 --> 00:45:18
			no such thing as a Palestinian.
		
00:45:23 --> 00:45:26
			Do you know how long the land of
		
00:45:26 --> 00:45:27
			Palestine has been called Palestine?
		
00:45:27 --> 00:45:31
			Not just denoting the coastal area, but denoting
		
00:45:31 --> 00:45:33
			the whole of historical Palestine.
		
00:45:34 --> 00:45:38
			Since the 1st century B.C. Herodotus, the
		
00:45:38 --> 00:45:39
			Greek historian.
		
00:45:41 --> 00:45:45
			And then the Romans named it Syria-Palestina.
		
00:45:45 --> 00:45:46
			Palestine-Syria.
		
00:45:47 --> 00:45:49
			And then the Byzantines divided it into those
		
00:45:49 --> 00:45:49
			three provinces.
		
00:45:50 --> 00:45:54
			Palestina-Prima, Palestina-Secunda, and Palestina-Salutaris.
		
00:45:54 --> 00:45:57
			And then every single map from the Mamluks
		
00:45:57 --> 00:45:58
			called Jundu-Palestine.
		
00:45:59 --> 00:46:00
			Said Naumar called it.
		
00:46:01 --> 00:46:03
			It was the place where the army of
		
00:46:03 --> 00:46:06
			Palestine, of the Muslims, was based.
		
00:46:06 --> 00:46:07
			Jundu-Palestine.
		
00:46:07 --> 00:46:09
			The Mamluks, you see a Mamluk map?
		
00:46:09 --> 00:46:10
			Palestine.
		
00:46:10 --> 00:46:11
			Ottoman map?
		
00:46:11 --> 00:46:12
			Palestine.
		
00:46:12 --> 00:46:13
			British mandate?
		
00:46:14 --> 00:46:14
			Palestine.
		
00:46:18 --> 00:46:20
			I was doing some research.
		
00:46:20 --> 00:46:22
			I found, you know, that there was 124
		
00:46:22 --> 00:46:26
			countries that were born in the 20th century.
		
00:46:27 --> 00:46:28
			Do those countries exist?
		
00:46:28 --> 00:46:30
			The people of those countries, do they not
		
00:46:30 --> 00:46:30
			exist?
		
00:46:30 --> 00:46:30
			Do they not exist?
		
00:46:33 --> 00:46:33
			Palestine.
		
00:46:36 --> 00:46:38
			A little bit different in the sense that
		
00:46:38 --> 00:46:40
			Palestine not just belongs to the Palestinians, but
		
00:46:40 --> 00:46:42
			to the entire Ummah of Muhammad ﷺ.
		
00:46:42 --> 00:46:44
			So we are all responsible, and we are
		
00:46:44 --> 00:46:45
			all accountable in front of Allah on the
		
00:46:45 --> 00:46:46
			day of Yawmul.
		
00:46:47 --> 00:46:48
			Yawmul Qiyamah.
		
00:46:48 --> 00:46:51
			So let us, inshallah, end off by going
		
00:46:51 --> 00:46:55
			back to our verse where Allah SWT says,
		
00:46:57 --> 00:46:59
			Even united they would not dare fight against
		
00:46:59 --> 00:47:02
			you, except from unfortified places, or from behind
		
00:47:02 --> 00:47:03
			walls.
		
00:47:04 --> 00:47:07
			Their malice and dissension amongst them is intense.
		
00:47:07 --> 00:47:08
			You think that they are united, but their
		
00:47:08 --> 00:47:09
			hearts are divided.
		
00:47:09 --> 00:47:11
			That is because they are a people with
		
00:47:11 --> 00:47:12
			no understanding.
		
00:47:13 --> 00:47:13
			With no intellect.
		
00:47:15 --> 00:47:17
			They are both just like those who recently
		
00:47:17 --> 00:47:18
			went down before them.
		
00:47:19 --> 00:47:21
			They tasted the evil consequences of their doings,
		
00:47:21 --> 00:47:23
			and they will suffer a painful punishment.
		
00:47:25 --> 00:47:29
			وَلَهُمْ عَذَابٌ أَلِيمٌ وَلَهُمْ عَذَابٌ أَلِيمٌ They are
		
00:47:29 --> 00:47:31
			like the Shaytan, when he lures someone to
		
00:47:31 --> 00:47:32
			disbelieve.
		
00:47:32 --> 00:47:34
			Then after they have done so, he will
		
00:47:34 --> 00:47:36
			say on Judgment Day, I have absolutely nothing
		
00:47:36 --> 00:47:37
			to do with you.
		
00:47:37 --> 00:47:39
			I truly fear Allah, the Lord of the
		
00:47:39 --> 00:47:39
			Worlds.
		
00:47:40 --> 00:47:45
			In verse number 17, Allah SWT says, فَكَانَ
		
00:47:45 --> 00:47:48
			عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي
		
00:47:48 --> 00:47:50
			النَّارِ So they will both end up in
		
00:47:50 --> 00:47:51
			the fire.
		
00:47:51 --> 00:47:54
			The ones who are doing it, and the
		
00:47:54 --> 00:47:55
			ones who are supporting it.
		
00:47:57 --> 00:47:58
			The ones who are encouraging it.
		
00:47:59 --> 00:48:01
			The ones who are defending it.
		
00:48:02 --> 00:48:03
			They will both end up in the fire.
		
00:48:05 --> 00:48:11
			ذَٰلِكَ وَذَٰلِكَ جَزَاءُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
		
00:48:11 --> 00:48:14
			And this is the reward of the oppressors.
		
00:48:16 --> 00:48:17
			And that's why, the only place where you
		
00:48:17 --> 00:48:21
			find Allah curses, in the Quran, is when
		
00:48:21 --> 00:48:23
			He speaks about the oppressors.
		
00:48:23 --> 00:48:27
			فَلَعْنَةُ اللَّهِ عَلَىٰ الظَّالِمِينَ May Allah subhanahu wa
		
00:48:27 --> 00:48:28
			ta'ala curse the oppressors.
		
00:48:29 --> 00:48:29
			Say ameen!
		
00:48:30 --> 00:48:32
			May Allah curse the oppressors!
		
00:48:32 --> 00:48:34
			And the aiders and the abettors and the
		
00:48:34 --> 00:48:36
			supporters of the oppressors!
		
00:48:38 --> 00:48:40
			Jumaatul Muslimin, soon inshaAllah.
		
00:48:41 --> 00:48:42
			Let us not lose hope.
		
00:48:42 --> 00:48:43
			Let us not lose faith.
		
00:48:44 --> 00:48:45
			Let us continue to speak the truth.
		
00:48:45 --> 00:48:48
			Let us be the best Muslims that we
		
00:48:48 --> 00:48:49
			can possibly be.
		
00:48:49 --> 00:48:52
			يَا رَبَّ الْعَالَمِينَ وَانْسُرْنَا عَلَىٰ الْقُوْمِ الْكَافِرِينَ And
		
00:48:52 --> 00:48:54
			give us victory over a disbelieving people.
		
00:48:55 --> 00:48:58
			وَصَلَضُ عَلَىٰ سَيْدِ مُحَمَّدٍ وَعَلَىٰ آلِ وَصَحْبِهِ وَبَارِكُ
		
00:48:58 --> 00:49:02
			وَسَلِّمُ وَآخِرُ الدَّعْوَانَ عَنِ الْحَمْدُ لِلْعَالَمِينَ Just two
		
00:49:02 --> 00:49:02
			notices.
		
00:49:03 --> 00:49:04
			Please would you make dua for Aziza Faker,
		
00:49:04 --> 00:49:06
			who has been in a coma for 10
		
00:49:06 --> 00:49:07
			weeks.
		
00:49:08 --> 00:49:09
			For Shifa Afia.
		
00:49:10 --> 00:49:12
			Allah SWT make it easy for her.
		
00:49:12 --> 00:49:13
			Ameen.
		
00:49:13 --> 00:49:18
			And then Zulfa Abrams, wife of Adnan Abrams,
		
00:49:18 --> 00:49:20
			passed away Monday the 18th of November.
		
00:49:20 --> 00:49:23
			Allah SWT grant her a high place in
		
00:49:23 --> 00:49:24
			Janatal Firdaus.
		
00:49:25 --> 00:49:26
			Sorry, forgive me.
		
00:49:26 --> 00:49:28
			Just to be fair, so nobody comes and
		
00:49:28 --> 00:49:29
			asks me afterwards.
		
00:49:29 --> 00:49:30
			I said six.
		
00:49:30 --> 00:49:33
			General Zionism, Theodor Herzl.
		
00:49:33 --> 00:49:35
			Cultural Zionism, Asher Ginzburg.
		
00:49:35 --> 00:49:38
			Socialist Zionism, Nachman Sirkin.
		
00:49:40 --> 00:49:43
			Neo-liberal democratic Zionism, Chaim Weizmann.
		
00:49:44 --> 00:49:49
			And then the last two, revisionist Zionism, which
		
00:49:49 --> 00:49:50
			is the true face of Zionism.
		
00:49:51 --> 00:49:55
			And that is to obliterate Palestine and the
		
00:49:55 --> 00:49:55
			Palestinians.
		
00:49:55 --> 00:49:56
			Ze'ev Jabotinsky.
		
00:49:57 --> 00:49:58
			And the last one, which is the weirdest,
		
00:49:59 --> 00:50:00
			is religious Zionism.
		
00:50:03 --> 00:50:04
			You know what they say?
		
00:50:04 --> 00:50:06
			That these disbelieving Jews who didn't believe in
		
00:50:06 --> 00:50:10
			God, that when they came and established their
		
00:50:10 --> 00:50:13
			illegitimate state in 1948, within them was a
		
00:50:13 --> 00:50:14
			divine spark.
		
00:50:16 --> 00:50:19
			Within them, this is what the religious Zionists
		
00:50:19 --> 00:50:21
			are saying, within them there was a divine
		
00:50:21 --> 00:50:25
			spark, and now that spark has now caused
		
00:50:25 --> 00:50:26
			them to come back to their religion.
		
00:50:27 --> 00:50:29
			This is how insane that spark.
		
00:50:31 --> 00:50:35
			Wassalamualaikum wa rahmatullahi wa barakatuhu.
		
00:53:46 --> 00:53:47
			...
		
00:53:48 --> 00:53:50
			...
		
00:53:56 --> 00:53:58
			...
		
00:53:58 --> 00:54:00
			...
		
00:54:00 --> 00:54:03
			...
		
00:54:03 --> 00:54:04
			...
		
00:54:04 --> 00:54:04
			...
		
00:54:04 --> 00:54:04
			...
		
00:54:04 --> 00:54:06
			...
		
00:54:06 --> 00:54:06
			...
		
00:54:06 --> 00:54:09
			...
		
00:54:10 --> 00:54:10
			...
		
00:54:14 --> 00:54:15
			...
		
00:54:22 --> 00:54:24
			...
		
00:54:24 --> 00:54:28
			...
		
00:54:28 --> 00:54:30
			...
		
00:54:30 --> 00:54:32
			...
		
00:54:32 --> 00:54:32
			...
		
00:54:32 --> 00:54:33
			...
		
00:54:33 --> 00:54:34
			...
		
00:54:34 --> 00:54:34
			...
		
00:54:34 --> 00:54:35
			...
		
00:54:35 --> 00:54:36
			...
		
00:54:36 --> 00:54:37
			...
		
00:54:40 --> 00:54:40
			...
		
00:54:40 --> 00:54:42
			al-birr la yabla, wa al-dhanbu la
		
00:54:42 --> 00:54:45
			yunsa, wa al-dayyanu la yamut, i'mal ma
		
00:54:45 --> 00:54:49
			shi'ta kama tadeenu tudan, wa yaqulu ayda kullu
		
00:54:49 --> 00:54:53
			bni adam khatta'un, wa khayri al-khatta
		
00:54:53 --> 00:54:54
			'in al-tawwabun.
		
00:55:01 --> 00:55:05
			Alhamdulillahi rabbil alameena wa ashadu la ilaha illallahi
		
00:55:05 --> 00:55:08
			waliyyul salihin wa ashadu anna sayyidana wa nabiyyina
		
00:55:08 --> 00:55:12
			wa azeemana wa habibina muhammadan rasulullah khatamu al
		
00:55:12 --> 00:55:13
			-anbiyai wa al-mursaleen.
		
00:55:13 --> 00:55:15
			Amma ba'ad faya ayyuha al-muslimun.
		
00:55:15 --> 00:55:18
			Usiikum wa nafsi al-mudhnibata ooran bitaqo Allahi
		
00:55:18 --> 00:55:18
			ta'ala wa ta'atih.
		
00:55:19 --> 00:55:21
			Faqada qala Allahu ta'ala fi kitabihi al
		
00:55:21 --> 00:55:21
			-aziz.
		
00:55:21 --> 00:55:24
			Ba'da audhu billahi minash shaytanir rajim.
		
00:55:24 --> 00:55:27
			Ya ayyuha al-ladhina aamunut taqo Allahi haqqa
		
00:55:27 --> 00:55:27
			tuqati.
		
00:55:27 --> 00:55:30
			Wa laa tamutunna illa wa antum muslimoon.
		
00:55:30 --> 00:55:32
			Wa qada qala nabiyu sallallahu alaihi wa sallam
		
00:55:32 --> 00:55:36
			ittaqillaha haythuma kunt wa atbi'as si'ata
		
00:55:36 --> 00:55:40
			al-hasanata tamhuha wa khalaqin nasa bikhuluqin hasanin
		
00:55:40 --> 00:55:43
			Wa kthiru ibadullah min al-salat wa al
		
00:55:43 --> 00:55:46
			-salami ala sayyidi wa habiduhu nuri qalbi Muhammadin
		
00:55:46 --> 00:55:48
			tibbi al-qulubi wa al-dawaiha wa aafiq
		
00:55:48 --> 00:55:51
			al-abadani wa shifaiha wa nuri al-abasari
		
00:55:51 --> 00:55:54
			wa al-diyaiha Inna allaha wa malaikatahu yusallun
		
00:55:54 --> 00:55:56
			ala al-nabi Ya ayyuha al-ladhina aamunu
		
00:55:56 --> 00:55:59
			Sallu alaihi wa sallimu taslima Allahumma salli ala
		
00:55:59 --> 00:56:01
			Muhammad wa ala al-Muhammad kama sallayta ala
		
00:56:01 --> 00:56:03
			Ibrahim wa ala al-Ibrahim wa barik ala
		
00:56:03 --> 00:56:05
			Muhammad wa ala al-Muhammad kama barikta ala
		
00:56:05 --> 00:56:24
			Ibrahim wa ala al-Ibrahim Allahumma
		
00:56:24 --> 00:56:33
			salli ala Muhammad wa ala al-Muhammad kama
		
00:56:33 --> 00:56:34
			sallayta ala Ibrahim wa ala al-Muhammad kama
		
00:56:34 --> 00:57:14
			barikta ala Ibrahim wa ala al-Muhammad No
		
00:57:14 --> 00:58:20
			god but
		
00:58:20 --> 00:58:31
			Allah Allah
		
00:58:31 --> 00:58:46
			is the greatest In the
		
00:58:46 --> 00:58:48
			name of Allah The most Compassionate The most
		
00:58:48 --> 00:58:58
			Merciful Those of you who have
		
00:58:58 --> 00:59:03
			the morning prayer Iyyaka na'budu wa iyyaka
		
00:59:03 --> 00:59:04
			nasta'een.
		
00:59:06 --> 00:59:10
			Ihdina al-sirata al-mustaqeema, sirata al-ladheena
		
00:59:10 --> 00:59:16
			an'amta alayhim, ghayri al-maghdoobi alayhim wa
		
00:59:16 --> 00:59:18
			laddaa.
		
00:59:30 --> 00:59:35
			Qad aflaha man tazakka wa zakara asma rabbihi
		
00:59:35 --> 00:59:36
			fa salla.
		
00:59:37 --> 00:59:41
			Fal tu'thiruna al-hayata al-dunya wa
		
00:59:41 --> 00:59:44
			al-akhiratu khayrun wa abqa.
		
00:59:46 --> 00:59:54
			Inna hadha lafis-suhufi al-oola, suhufi Ibrahima
		
00:59:54 --> 00:59:56
			wa Musa.
		
00:59:57 --> 00:59:58
			Allah Akbar.
		
01:00:52 --> 01:00:57
			Salaamu alaikum wa rahmatullahi wa barakatuhu.
		
01:00:59 --> 01:01:02
			Iyyaka nasta'een.
		
01:01:02 --> 01:01:08
			Ihdina al-sirata al-mustaqeema, sirata al-ladheena
		
01:01:08 --> 01:01:14
			an'amta alayhim, ghayri al-maghdoobi alayhim wa
		
01:01:14 --> 01:01:16
			laddaa.
		
01:01:30 --> 01:01:31
			Bismillahirrahmanirrahim.
		
01:01:31 --> 01:01:34
			Kul huwa Allahu ahad.
		
01:01:35 --> 01:01:36
			Allahu samad.
		
01:01:37 --> 01:01:39
			Lam yalid wa lam yulad.
		
01:01:39 --> 01:01:43
			Wa lam yakun lahu kufwan ahad.
		
01:01:44 --> 01:01:46
			Allahu akbar.
		
01:01:53 --> 01:01:54
			Bismillahirrahmanirrahim.
		
01:03:00 --> 01:03:10
			Salaamu alaikum wa rahmatullahi wa
		
01:03:14 --> 01:03:15
			barakatuhu.
		
01:04:03 --> 01:04:07
			Salaamu alaikum wa rahmatullahi wa barakatuhu.
		
01:04:07 --> 01:04:09
			Al Fatiha.