Riyadh Walls – Fajr Talk (7 April 2024)

We pray that

whatever we read in this chapter,

that we are able to implement it, in what remains of the month of

Ramadan, so that Allah subhanaw taala accepts of our fasting our

entire month.

If we end off in sha Allah enamel Atmel belhar Team

Sonam said that actions are generally judged by the ending, if

we can end off in sha Allah and a high note, if we can end up

striving for the advices that was mentioned in this chapter, we pray

that Allah grant us the first thing of the pious. Just to wrap

up very quickly before we mentioned the last, the sixth and

the last point.

We are discussing the force of the of the righteous. And the author

said in order to achieve the foster of the righteous, these are

the six things that we need to implement. The first thing he said

was,

obviously, in addition to abstaining from food and drink,

and any of the nullifies of fasting, in addition to that, we

guarantee that

our eyes are fasting, fasting, linguistic meaning of fasting,

meaning to abstain or to withhold to restrain the strain from what

abstain from what withhold from what from any of them had number

one one, but not restricted to them Halima. I'm running through

it very quickly, because we discussed this before, when he

spoke about the fasting of the eyes, it wasn't exclusive to all

those things at the harana it was to anything that might be

permissible to look at but it's going to preoccupy my mind and my

heart.

So not to look at this dunya

with reverence and the other team and

to the extent that we start aspiring and desiring and

distracts us, even if what I'm looking at is hilarious, to look

at permissible to look at or permissible to purchase, but it

acts as something that distracts me. So to spoke about, in addition

to fasting, the first of the stomach and the private. In

addition to that is the first thing of the eyes of hosting of

the tongue, the first thing of the tongue again, from those things

that are haram to utter but in addition from those into the haram

to utter to be excessive in

speech, meaningless speech, speech, speaking of trivial

things, because inevitably excessive

lawful, though meaningless speech inevitably leads to harm.

So, the first thing the first thing of the tongue, the first

thing of

the limbs, the rest of the limbs,

and then the point we mentioned yesterday of not over eating, at

the time of start,

not over eating. And the last thing he mentions is I said this a

Hakuna called boo bah, bah

bah ribbon. banal Fulfiller Raja is Lisa Yejide

Balu sung who for whom in a macabre been and will not do for

whom and mum poutine routine while you're cleaning caddy coffee

cooler, I buy the thing. Yeah, I mean,

the last point to mention is that it's a feeling that we need to

bring about it in ourselves

which is at the end of the day or fast or at the end of the month.

That we feel we in a state of between health and origin between

hope and fear.

Hope that Allah subhanaw taala accepts our either and fear that

we were neglectful and we didn't do too much

this feeling

he says while you're cooking cuddly coffee the cooler I've

added in this feeling we should bring about every I bad

I mean think about it if we don't bring about this feeling then what

are we doing? Are we performing an act

and

we kill us whether the actors accepted or not.

Which tells us a lot about our intention was just to get

something from the

from the from the list I could take it off okay the work came in

again we performance Allah

Okay, the month of Ramadan came okay for certain Okay, I'm done

this. If I don't have this feeling within me, if I don't bring about

is my fasting accepted? Is it not accepted? Hoping Allah Subhana

Allah Allah will overlook my shortcomings and fear that you

know, I didn't do enough. This feeling between hope and Roger

between hope and fear should be present at the end of every bad

and particularly the

The topic of discussion at the end of our first at the end of the day

of us and at the end of the month of Ramadan How can we just perform

an act and be careless of whether it's acceptable or not? It says a

lot about ourselves. So this feeling of of our hearts being

you know, unsure yet hopeful that feeling will bring about the

acceptance of Allah subhanaw taala

he says what all hasn't even been hasn't. And the homophobia

commission he brings an incident where he says this individual one

of the pioneers criticizes he passed by some people on the day

and they were so this literally were homeopathic when they were

lawful.

For color in Allahu Allah shahada Ramadan and milk mouth on

different P

Yes, Debbie * Fe Lita RT for Saba Coca Cola manifesto what

requirement for COBRA fell agile boo boo Lula ba he can learn if he

had the looming lady philosophy. He said Kuhn and Musang will help

him to do he says especially pasta and these people on a day they

were laughing and chatting.

And so you said Allah subhana you made the statement we say that

Allah subhanaw taala made the month of Ramadan and Mao and magma

is like an arena for competition. Allah subhanaw taala made the

month of Ramadan, a time and space for competition.

Competition in what we need is obedience for some woman, some

people have received it others and the they were successful, they

completed the competition.

What the whole woman for Fabu and some I've lost or unsuccessful. So

he says, Well,

I'm amazed at the biohacking lab, he had a look at someone laughing

and chatting and chit chatting. On this day, we he doesn't know

whether he's from amongst the cyber *. And

so again, that obviously has to be understood that the idea is not to

be sour, ever sour face and is easily of celebration. But

it's a day of celebration, but we should still be mindful of our

ibid. And whether we will accept it and hope that we are accepted.

Because this feeling allows us why this feeling we mentioned the

other night after the these are the three things that our scholars

guarantee the acceptance of our iba. And it's important that we

always remember these things. And we will conclude on these two

things. Because the third one is exactly what is mentioning Yeah.

Because of the fear of our fasting, the fear of our Salah,

the fear of any ruling, any method guarantees as the validity of the

action, it doesn't guarantee as the acceptance of action, I can

have all the prerequisites of my salah, I can have all that I can

have my salah, so my salah is valid, but not accepted,

for whatever reason, ostentation or whatever, right? So while the

fit is important, and then guarantees as the validity of the

action doesn't guarantee the acceptance of the action. So what

are these are the three things that our scholars recommend that

we do to guarantee the acceptance of action. The first one is the

intention changing intention should be made,

like a conscious intention, what would happen with our experiences

is they would say

this one incident narrated that one of them walked out, and he

stopped.

And he stepped back. And then he continued again and says,

What are you doing? So he said, when he initially commenced and

lift the house, you didn't collect this intention. Maybe you had no

intention whatsoever. You just new ways hid, he steps back. You

didn't knew this intention. He reminded himself why he's gone and

then he left. So the correction of the intention before the action to

guarantee the we talking about acceptance of the actions. So the

connection of the intention before the action, and then to hold that

intention throughout the action.

It's very easy to

have the correct intention before the action but then during the

action, I lose focus, I lose I lose sight of what my initial

intention was. So to have the correct intention before the

action to remind myself of the intention during the action to

have this at mine and to carry it through throughout the action.

Even Ross Lance's

in new yet a cappella harmony was at behind macaroon. Athan bill

actually, we're into the beloved FIRA poster server but Camila and

Phil. Correct the intention before the action. Ensure that that

correctly

Tension is accompanied by the commencement of the action. And if

you can guarantee that that intention carries out to the end

of the action if you're a who has the power becoming landfill

accurate, you will be guaranteed the reward in the effort.

So the correct intention, the second thing I was gonna say is

that you give the action do you effort and attention

the action every every I bet is different, some hybrid is more

demands more focus, some other demands more physical effort, some

hybrid is much easy.

But whatever the action is, we give the action its do effect

focus and energy. And then the last thing they mentioned is what

is mentioning is that at the end of the day, we do not rely on

ourselves. We do not rely on our efforts. We do not rely on our

sincerity, we do not rely, we do not amaze ourselves by our

efforts. We do not rely on anyone else. We rely solely on the mercy

of Allah.

We rely on Allah subhanaw taala 100% for the acceptance of our

actions. If we can guarantee this, the secret to the Olia to the

secret to the pious people is that they've mastered this

and we all do good what makes the I perform Fajr Salah in some way

there's a wali with the English Moscow in another mosque

performing Fajr Salah was definitely doing my photo session

is for yourself is most of this is something on my bucket list for

the morning. Before I'm

not even I didn't give it second food within my budget was accepted

or not. And if anything, I'll tell myself Okay, look are concentrated

in that soda, I was following the meaning of the

hunger impressed with my action with an earlier the son of him.

They didn't, they had more concentration than me. They're

more focused on me more presence of heart in me, yet they don't

rely on themselves at all. They don't rely on the efforts that oh,

they rely solely on Allah subhanaw taala for the acceptance of the

actions. So, at the end, the loss advice is telling us is that we

should have this bittersweet feeling at the end of the month of

Ramadan, this happy, sad, mixed emotion, feeling at the end of the

month of Ramadan, that we are happy for the completion of a

righteous deed and we are happy

for the day of aid, but we are also but what am I concerned and

hopeful that Allah subhanaw taala will accept it and that hope

should translate in complete reliance of Allah subhanaw taala

and dua to Allah subhanaw taala that he accepts our actions and he

purchases and He grants us the full reward of the month of

Ramadan and every other word. So we pray that Allah subhanaw taala

allows us was the remains of Ramadan to implement what we've

read that Allah subhanaw taala accepts our first like the first

hour of the righteous

Rahim Al hamdu Lillahi Rabbil Alameen also known as in the

Muhammad

Allahumma Antonin fusina Taqwa was again definitely women's 100 Like

I mean, I'm gonna attend a big dinner hasenhuttl that there has

been no 200 handler because

who knows