Riyadh Walls – Fajr Talk (7 April 2024)
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We pray that
whatever we read in this chapter,
that we are able to implement it, in what remains of the month of
Ramadan, so that Allah subhanaw taala accepts of our fasting our
entire month.
If we end off in sha Allah enamel Atmel belhar Team
Sonam said that actions are generally judged by the ending, if
we can end off in sha Allah and a high note, if we can end up
striving for the advices that was mentioned in this chapter, we pray
that Allah grant us the first thing of the pious. Just to wrap
up very quickly before we mentioned the last, the sixth and
the last point.
We are discussing the force of the of the righteous. And the author
said in order to achieve the foster of the righteous, these are
the six things that we need to implement. The first thing he said
was,
obviously, in addition to abstaining from food and drink,
and any of the nullifies of fasting, in addition to that, we
guarantee that
our eyes are fasting, fasting, linguistic meaning of fasting,
meaning to abstain or to withhold to restrain the strain from what
abstain from what withhold from what from any of them had number
one one, but not restricted to them Halima. I'm running through
it very quickly, because we discussed this before, when he
spoke about the fasting of the eyes, it wasn't exclusive to all
those things at the harana it was to anything that might be
permissible to look at but it's going to preoccupy my mind and my
heart.
So not to look at this dunya
with reverence and the other team and
to the extent that we start aspiring and desiring and
distracts us, even if what I'm looking at is hilarious, to look
at permissible to look at or permissible to purchase, but it
acts as something that distracts me. So to spoke about, in addition
to fasting, the first of the stomach and the private. In
addition to that is the first thing of the eyes of hosting of
the tongue, the first thing of the tongue again, from those things
that are haram to utter but in addition from those into the haram
to utter to be excessive in
speech, meaningless speech, speech, speaking of trivial
things, because inevitably excessive
lawful, though meaningless speech inevitably leads to harm.
So, the first thing the first thing of the tongue, the first
thing of
the limbs, the rest of the limbs,
and then the point we mentioned yesterday of not over eating, at
the time of start,
not over eating. And the last thing he mentions is I said this a
Hakuna called boo bah, bah
bah ribbon. banal Fulfiller Raja is Lisa Yejide
Balu sung who for whom in a macabre been and will not do for
whom and mum poutine routine while you're cleaning caddy coffee
cooler, I buy the thing. Yeah, I mean,
the last point to mention is that it's a feeling that we need to
bring about it in ourselves
which is at the end of the day or fast or at the end of the month.
That we feel we in a state of between health and origin between
hope and fear.
Hope that Allah subhanaw taala accepts our either and fear that
we were neglectful and we didn't do too much
this feeling
he says while you're cooking cuddly coffee the cooler I've
added in this feeling we should bring about every I bad
I mean think about it if we don't bring about this feeling then what
are we doing? Are we performing an act
and
we kill us whether the actors accepted or not.
Which tells us a lot about our intention was just to get
something from the
from the from the list I could take it off okay the work came in
again we performance Allah
Okay, the month of Ramadan came okay for certain Okay, I'm done
this. If I don't have this feeling within me, if I don't bring about
is my fasting accepted? Is it not accepted? Hoping Allah Subhana
Allah Allah will overlook my shortcomings and fear that you
know, I didn't do enough. This feeling between hope and Roger
between hope and fear should be present at the end of every bad
and particularly the
The topic of discussion at the end of our first at the end of the day
of us and at the end of the month of Ramadan How can we just perform
an act and be careless of whether it's acceptable or not? It says a
lot about ourselves. So this feeling of of our hearts being
you know, unsure yet hopeful that feeling will bring about the
acceptance of Allah subhanaw taala
he says what all hasn't even been hasn't. And the homophobia
commission he brings an incident where he says this individual one
of the pioneers criticizes he passed by some people on the day
and they were so this literally were homeopathic when they were
lawful.
For color in Allahu Allah shahada Ramadan and milk mouth on
different P
Yes, Debbie * Fe Lita RT for Saba Coca Cola manifesto what
requirement for COBRA fell agile boo boo Lula ba he can learn if he
had the looming lady philosophy. He said Kuhn and Musang will help
him to do he says especially pasta and these people on a day they
were laughing and chatting.
And so you said Allah subhana you made the statement we say that
Allah subhanaw taala made the month of Ramadan and Mao and magma
is like an arena for competition. Allah subhanaw taala made the
month of Ramadan, a time and space for competition.
Competition in what we need is obedience for some woman, some
people have received it others and the they were successful, they
completed the competition.
What the whole woman for Fabu and some I've lost or unsuccessful. So
he says, Well,
I'm amazed at the biohacking lab, he had a look at someone laughing
and chatting and chit chatting. On this day, we he doesn't know
whether he's from amongst the cyber *. And
so again, that obviously has to be understood that the idea is not to
be sour, ever sour face and is easily of celebration. But
it's a day of celebration, but we should still be mindful of our
ibid. And whether we will accept it and hope that we are accepted.
Because this feeling allows us why this feeling we mentioned the
other night after the these are the three things that our scholars
guarantee the acceptance of our iba. And it's important that we
always remember these things. And we will conclude on these two
things. Because the third one is exactly what is mentioning Yeah.
Because of the fear of our fasting, the fear of our Salah,
the fear of any ruling, any method guarantees as the validity of the
action, it doesn't guarantee as the acceptance of action, I can
have all the prerequisites of my salah, I can have all that I can
have my salah, so my salah is valid, but not accepted,
for whatever reason, ostentation or whatever, right? So while the
fit is important, and then guarantees as the validity of the
action doesn't guarantee the acceptance of the action. So what
are these are the three things that our scholars recommend that
we do to guarantee the acceptance of action. The first one is the
intention changing intention should be made,
like a conscious intention, what would happen with our experiences
is they would say
this one incident narrated that one of them walked out, and he
stopped.
And he stepped back. And then he continued again and says,
What are you doing? So he said, when he initially commenced and
lift the house, you didn't collect this intention. Maybe you had no
intention whatsoever. You just new ways hid, he steps back. You
didn't knew this intention. He reminded himself why he's gone and
then he left. So the correction of the intention before the action to
guarantee the we talking about acceptance of the actions. So the
connection of the intention before the action, and then to hold that
intention throughout the action.
It's very easy to
have the correct intention before the action but then during the
action, I lose focus, I lose I lose sight of what my initial
intention was. So to have the correct intention before the
action to remind myself of the intention during the action to
have this at mine and to carry it through throughout the action.
Even Ross Lance's
in new yet a cappella harmony was at behind macaroon. Athan bill
actually, we're into the beloved FIRA poster server but Camila and
Phil. Correct the intention before the action. Ensure that that
correctly
Tension is accompanied by the commencement of the action. And if
you can guarantee that that intention carries out to the end
of the action if you're a who has the power becoming landfill
accurate, you will be guaranteed the reward in the effort.
So the correct intention, the second thing I was gonna say is
that you give the action do you effort and attention
the action every every I bet is different, some hybrid is more
demands more focus, some other demands more physical effort, some
hybrid is much easy.
But whatever the action is, we give the action its do effect
focus and energy. And then the last thing they mentioned is what
is mentioning is that at the end of the day, we do not rely on
ourselves. We do not rely on our efforts. We do not rely on our
sincerity, we do not rely, we do not amaze ourselves by our
efforts. We do not rely on anyone else. We rely solely on the mercy
of Allah.
We rely on Allah subhanaw taala 100% for the acceptance of our
actions. If we can guarantee this, the secret to the Olia to the
secret to the pious people is that they've mastered this
and we all do good what makes the I perform Fajr Salah in some way
there's a wali with the English Moscow in another mosque
performing Fajr Salah was definitely doing my photo session
is for yourself is most of this is something on my bucket list for
the morning. Before I'm
not even I didn't give it second food within my budget was accepted
or not. And if anything, I'll tell myself Okay, look are concentrated
in that soda, I was following the meaning of the
hunger impressed with my action with an earlier the son of him.
They didn't, they had more concentration than me. They're
more focused on me more presence of heart in me, yet they don't
rely on themselves at all. They don't rely on the efforts that oh,
they rely solely on Allah subhanaw taala for the acceptance of the
actions. So, at the end, the loss advice is telling us is that we
should have this bittersweet feeling at the end of the month of
Ramadan, this happy, sad, mixed emotion, feeling at the end of the
month of Ramadan, that we are happy for the completion of a
righteous deed and we are happy
for the day of aid, but we are also but what am I concerned and
hopeful that Allah subhanaw taala will accept it and that hope
should translate in complete reliance of Allah subhanaw taala
and dua to Allah subhanaw taala that he accepts our actions and he
purchases and He grants us the full reward of the month of
Ramadan and every other word. So we pray that Allah subhanaw taala
allows us was the remains of Ramadan to implement what we've
read that Allah subhanaw taala accepts our first like the first
hour of the righteous
Rahim Al hamdu Lillahi Rabbil Alameen also known as in the
Muhammad
Allahumma Antonin fusina Taqwa was again definitely women's 100 Like
I mean, I'm gonna attend a big dinner hasenhuttl that there has
been no 200 handler because
who knows