Riad Ouarzazi – Tafsir made easy Baqara #37

Riad Ouarzazi
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The speakers discuss the history and use of idols as a means to get closer to Islam, including the misogyny of people of race and the importance of love and desire for oneself. They also touch on the cultural and political impacts of Islam, including the recitation of Qdisks, the importance of serving others, and the trend of men wearing dresses and social media. The speakers emphasize the importance of praying before the night and offer guidance on how to do so. They also discuss the difference between Qiyam and Qiyam (the Q parody), the punishment of Islam subhanahu wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa

AI: Summary ©

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			to gather us all in a better gathering
		
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			in Jannah insha'Allah ta'ala under the
		
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			shade of Allah Azza wa Jal.
		
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			The day when there is no shade except
		
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			his shade.
		
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			And we're still with Surat Al-Baqarah.
		
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			Excuse me, Surat Al-Baqarah or also Surat
		
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			Al-Barakah.
		
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			Surat Al-Baqarah, Surat Al-Barakah.
		
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			It's a surah of blessings from Allah subhanahu
		
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			wa ta'ala.
		
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			Taken on Surat Al-Baqarah is barakah, is
		
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			blessings.
		
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			And ignoring Surat Al-Baqarah or disregarding Surat
		
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			Al-Baqarah is hasrah, is a regret for
		
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			those who ever ignore and neglect it.
		
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			So we're still with the ayat of Al
		
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			-Hamd and ayat of the ayat of glorifying
		
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			Allah Azza wa Jalla.
		
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			Allah Azza wa Jalla talks about all his
		
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			ni'ma or some of his ni'ma, namely ten
		
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			particular ni'ma of blessings Allah subhanahu wa ta
		
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			'ala talked about, namely the creation of the
		
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			earth, the sky and the alternation between the
		
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			day and night, the coming down of the
		
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			rain, the sending of the rain.
		
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			و الفلك التي تجري في البحر بما ينفع
		
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			الناس and the ships that are sailing in
		
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			the ocean, carrying that which benefit people.
		
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			So Allah Azza wa Jalla talks about all
		
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			this.
		
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			إِنَّ فِي ذَلِكَ لِآيَاتِ Indeed, in this is
		
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			an ayat or signs of people of intellect.
		
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			And last week we talked about, you know,
		
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			what does that mean?
		
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			You know, people, يَعْقِلُونَ, يَعْقِلُونَ, those with intellect,
		
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			those who can ponder of the blessings of
		
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			Allah Azza wa Jalla created us with a
		
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			brain, you know, and this brain is basically
		
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			Allah has given it to you so that
		
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			you can distinguish between that which is wrong
		
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			and that which is right.
		
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			You know, what differentiates us, subhanAllah, may Allah
		
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			honor you between us and animals.
		
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			Right.
		
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			Allah Azza wa Jalla has given us this
		
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			intellect, this brain to think, to choose.
		
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			And Allah Azza wa Jalla did not leave
		
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			us just like that in vain.
		
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			He sent prophets and messengers, right, to show
		
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			you that which is right from that which
		
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			is wrong.
		
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			And then Allah Azza wa Jalla has given
		
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			you this will, this will of choosing.
		
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			So it's your choice at the end.
		
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			You cannot blame, astaghfirullah, anybody else that you
		
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			have not heard or the message has not
		
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			reached you.
		
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			Allah Azza wa Jalla has given you everything.
		
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			So then he has given you the will
		
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			to choose.
		
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			You know, insan mukhayyar wa musayyar.
		
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			We are musayyar in ways and we are
		
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			mukhayyar in many other ways.
		
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			So with both, you know, yes, our will
		
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			does not operate outside of the decree of
		
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			Allah Azza wa Jalla.
		
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			Yet Allah Azza wa Jalla already knows that
		
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			which you're going to choose.
		
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			A person chose to follow this particular faith
		
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			and another person chose to not to believe
		
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			in Allah Azza wa Jalla completely.
		
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			So this is the yaqawmin yaqilun, to the
		
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			people with sound intellect.
		
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			And then Allah subhanahu wa ta'ala moves
		
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			to another, are you talking about people who
		
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			use idols?
		
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			And we're going to talk about what does
		
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			it mean?
		
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			You know, like nid, wa minan nas, and
		
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			amongst people, wa minan nas.
		
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			And still there are people who yattakhiduna may
		
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			yattakhidu min dooni illahi andaadan yuhibbuna wa ka
		
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			hubbi Allah.
		
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			They take others other than Allah as nid,
		
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			equal to Allah Azza wa Jalla.
		
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			walladheena aamanu ashaddu hubban lillah.
		
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			And those who truly believe they have this
		
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			intense love of Allah subhanahu wa ta'ala.
		
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			So when Allah talks about this, there are
		
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			people who use others as equal to Allah.
		
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			This is, this is dhulm.
		
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			This is dhulm.
		
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			Why?
		
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			Because this is shirk and shirk is dhulm.
		
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			Shirk means is to associate someone with Allah.
		
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			Quraish, they did this.
		
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			They believed in Allah.
		
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			wa la'in sa'altahu man khalaqa as
		
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			-samawati wal-adha, yaqulun Allah.
		
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			If you were to ask them who created
		
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			the heavens and the earth, they would say
		
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			Allah.
		
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			But why did they not just go and
		
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			ask Allah alone?
		
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			No, they asked, they used the idols as
		
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			a mean to get them closer to Allah.
		
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			They used hubbal, like their God, their idol,
		
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			wal-laat wal-uzza, as means to get
		
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			them closer.
		
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			Instead of asking Allah directly, they were asking
		
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			these, these idols, you know, as, you know,
		
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			they thought that these idols would get them
		
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			closer to Allah.
		
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			Just like what some others are doing today
		
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			in terms of confession.
		
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			Confessing to, instead of confessing directly to Allah
		
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			and admitting your sins to Allah, just like
		
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			Adam alayhi salam did.
		
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			And he did that when he, you know,
		
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			in Arafah.
		
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			رَبَّنَا ضَلَمْنَا أَنفُسَنَا وَإِن لَمْ تَغْفِرْ لَنَا وَتَلْحَمْنَا
		
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			لَكُنَنَّ مِنَ الْخَزِيءِ O Allah, we have wronged
		
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			ourselves.
		
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			So he admitted, he confessed, Adam and Hawwa,
		
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			they confessed their sins.
		
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			They did not go to anyone.
		
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			They confessed their sins directly to Allah Azawajal.
		
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			So here, these people, you know, Allah says
		
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			وَمِنَ النَّاسِ مَا يَتَخِذُوا مِنْ دُونِ اللَّهِ أَنْدَادًا
		
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			يُحِبُّونَهُمْ كَحُبِّ اللَّهِ And there are people who
		
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			use others other than Allah, equal to Allah
		
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			subhanahu wa ta'ala.
		
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			So this is called shirk.
		
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			And Allah says, يُحِبُّونَهُمْ كَحُبِّ اللَّهِ They love
		
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			Allah, but they use others and they love
		
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			others.
		
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			And I will explain something really deep here.
		
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			They love others or they have the love
		
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			of others as equal as the love of
		
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			Allah subhanahu wa ta'ala.
		
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			What did they give you?
		
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			Allah says in this ayah, يَأْيُّهَا النَّاسِ ضُرِبَ
		
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			مَثَلٌ فَاسْتَمِعُوا لَهِ إِنَّ الَّذِينَ تَتَّخِذُونَ أَوْ تَدْعُونَ
		
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			مِنْ دُونِ اللَّهِ لَا يَخْلُقُوا ذُغْبَابًا وَلَوْ اجْتَمَعُوا
		
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			لَهِ O you people, Allah subhanahu wa ta
		
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			'ala is saying here, He's giving you a
		
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			parable, like an example.
		
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			So listen to this example.
		
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			The example is those, O people, those that
		
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			you're using or you that you're taking as
		
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			as nid, as same as Allah or as
		
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			equal to Allah, they can create anything as
		
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			they cannot create so much as as dhubab,
		
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			dhubab means a fly.
		
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			They can even create a fly, something so
		
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			teeny tiny, something so trivial.
		
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			They can even create a fly, let alone
		
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			Allah who created this whole universe.
		
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			So you're using these other people that can
		
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			create nothing, not even a fly.
		
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			You may say, yes, Sheikh, but there are
		
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			people now creating robots just like, you know,
		
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			Tesla robots who can replace assistants and secretaries
		
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			and and eventually workers at some point.
		
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			So it's costing them, you know, not much.
		
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			And then they these these things that they
		
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			are creating is a replacement of beings.
		
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			Does that mean they created the human being
		
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			or any being?
		
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			It's still a it's still an instrument, it's
		
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			still some sort of technology, but they cannot
		
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			create that which can benefit or that which
		
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			can bring them, as Allah subhanahu wa ta
		
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			'ala says, that or that which can bring
		
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			them benefit, that which can like the heavens
		
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			and the earth, like the alternation between the
		
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			days and night, when Ibrahim alayhi salam, he
		
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			told the Namrud, in Allah, Allah brings the
		
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			sun from the from the from in Allah.
		
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			Allah brings the sun from the west.
		
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			Can you bring it from the east?
		
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			Allah brings the sun from the.
		
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			Yeah, that's right.
		
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			From the east.
		
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			So bring it from the west.
		
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			So, when Allah, he told him, Allah can
		
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			bring this.
		
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			Can you bring the sun from the east
		
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			as Allah does?
		
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			No, you cannot.
		
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			So, Allah subhanahu wa ta'ala says, is
		
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			that equal?
		
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			The one who creates like the one who
		
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			does not create.
		
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			And why can't you leave the one who
		
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			creates and worship him?
		
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			So you leave him and you worship that
		
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			which cannot create.
		
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			How can he not create?
		
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			Pharaoh, when he says, I don't know all
		
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			people of Egypt.
		
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			There is no God other than me.
		
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			He said, Pharaoh.
		
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			There is no God other than me.
		
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			I don't know of any other God other
		
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			than me.
		
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			And then when he was sinking and he
		
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			was drowning.
		
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			Now, I believe.
		
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			When he was dying, then he says, I
		
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			believe.
		
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			I believe in that which the God of
		
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			Musa and others.
		
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			Now that you are dying, now, now you
		
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			say that you believe.
		
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			It's too late.
		
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			So Musa said, Pharaoh said that he was
		
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			God.
		
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			He said, I am Rabbukum Al-A'la.
		
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			He said, I am Rabbukum Al-A'la.
		
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			You've got the most high, subhanahu wa ta
		
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			'ala.
		
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			Alaysa li mulku misr wa hadihi al-anhar
		
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			wa tajrimi tahti.
		
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			Didn't he say that?
		
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			He says, am I not?
		
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			Don't I have the dominion and the sovereignty
		
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			over Egypt?
		
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			And these are the rivers running beneath me?
		
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			He said that, subhanAllah.
		
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			But then the rivers that are running beneath
		
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			him, they ran above him when he was
		
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			dying.
		
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			The same thing that he said, look, I
		
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			have the sovereignty over Egypt.
		
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			I've got this dominion.
		
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			I've got the mulk.
		
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			This is why we say, Alhamdulillah Rabbil Alameen,
		
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			Al-Rahman Al-Raheem, Malik Yawm Al-Din
		
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			or Malik Yawm Al-Din.
		
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			There's no one who can have that mulk
		
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			except Allah, subhanAllah.
		
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			This is why his name is Al-Malik,
		
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			Al-Malik, Al-Malik.
		
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			These are three names.
		
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			Which alludes to how Allah Azawajal is the
		
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			one and only creator and owner and sovereign
		
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			over this universe, subhanahu wa ta'ala.
		
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			And that, and that has two meanings.
		
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			Follow me, please.
		
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			And that has two meanings.
		
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			And that means, it means idols from stones
		
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			that they used to worship.
		
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			They used to make these idols from stones
		
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			like Hubal, like Al-Lat and Al-Uzza.
		
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			These are all idols that they they crafted
		
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			with their own hands.
		
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			From rocks.
		
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			Also, and that means people.
		
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			Are there people who worship people today?
		
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			Yes.
		
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			Who?
		
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			Don't the Christians worship Isa?
		
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			Don't they say Isa is our God?
		
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			Don't they say the Trinity, you know, the
		
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			God and the son and the father and
		
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			whatever and the Holy Spirit, and they worship
		
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			in Isa?
		
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			Are there people worshipping rats and monkeys and
		
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			whatever?
		
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			Yes.
		
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			Are there people worshipping money?
		
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			When I say worship, it doesn't mean like
		
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			they're making sujood to them.
		
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			Although some are actually making sujood.
		
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			A guy, brother, a guy had a headache.
		
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			And they tried to help him, he said
		
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			I have a headache.
		
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			So he pulled a hundred dollars.
		
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			He put it on, I feel better now.
		
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			You know, I'm true, it's not funny.
		
00:14:50 --> 00:14:51
			You know, it's not funny.
		
00:14:51 --> 00:14:53
			It is, but it's not a joke.
		
00:14:53 --> 00:14:54
			He says, like you put a hundred dollars
		
00:14:54 --> 00:14:55
			on my forehead.
		
00:14:56 --> 00:14:57
			How do he worships money?
		
00:14:58 --> 00:14:59
			That which leaves the commands of Allah Azza
		
00:14:59 --> 00:15:01
			wa Jal, and he follows his desires and
		
00:15:01 --> 00:15:02
			whims.
		
00:15:02 --> 00:15:03
			Who does he worship?
		
00:15:04 --> 00:15:06
			So these are all undead.
		
00:15:07 --> 00:15:10
			Nid is not just an idol from from
		
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			stone that Quraysh or the the mushriks were
		
00:15:13 --> 00:15:13
			worshipping.
		
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			And Nid could be also hukam, could be
		
00:15:17 --> 00:15:17
			also leaders.
		
00:15:19 --> 00:15:20
			When a leader says something and then this
		
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			leader or this president or this king who
		
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			says, do this, don't do that.
		
00:15:25 --> 00:15:26
			OK, we'll do this, don't do that.
		
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			Although Allah Azza wa Jal says, no, this
		
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			is haram.
		
00:15:29 --> 00:15:31
			But the leader says, no, this is haram,
		
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			we're going to do it.
		
00:15:32 --> 00:15:32
			OK, fine.
		
00:15:32 --> 00:15:33
			You're the leader.
		
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			You're the ameer, you're the king, you're the
		
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			president.
		
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			So you follow.
		
00:15:37 --> 00:15:39
			So these are also undead, mindoonillah.
		
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			The one who says, ya Ali, isn't he
		
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			worshipping Ali?
		
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			The ones who say, ya Hussain, you know
		
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			what I'm talking about.
		
00:15:48 --> 00:15:51
			Ya Hussain, instead of saying, ya Allah, they
		
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			say, ya Hussain, ya Ali, ya Abdul Jilali,
		
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			Abdul Qadir Jilali.
		
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			He was a pious, righteous man, right?
		
00:16:03 --> 00:16:05
			Some said, no, he was a saint.
		
00:16:05 --> 00:16:07
			He was a righteous man.
		
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			So he got buried and they put this
		
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			thing around him and whatnot.
		
00:16:11 --> 00:16:12
			And some people, they go and they make
		
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			tawaf.
		
00:16:13 --> 00:16:14
			This is pure shirk.
		
00:16:15 --> 00:16:17
			Instead of saying, ya Allah, ya Fulan, even
		
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			saying, ya Muhammad, it's shirk.
		
00:16:19 --> 00:16:20
			Do you know that?
		
00:16:21 --> 00:16:24
			When they call and make dua and supplicate,
		
00:16:24 --> 00:16:25
			ya Rasulullah, give.
		
00:16:26 --> 00:16:27
			No, Rasulullah is dead.
		
00:16:27 --> 00:16:28
			You don't ask Rasulullah to give you.
		
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			Rasulullah is dead.
		
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			Ask Allah.
		
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			Ida sa'alta fas'ali Allah, wa ida
		
00:16:35 --> 00:16:37
			ista'anta fasta'in billah.
		
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			When you ask, ask Allah.
		
00:16:39 --> 00:16:44
			When you seek help from Allah, subhanahu wa
		
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			ta'ala.
		
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			Fa kullu mahboob, ja'alta daraja tu hubbika
		
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			lahu ka hubbika lillah, fa qad ja'alta
		
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			hu niddan lillah.
		
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			Brothers, here's an interesting thing.
		
00:16:56 --> 00:16:57
			Your wife, who's married?
		
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			It's OK.
		
00:16:59 --> 00:17:00
			You're free.
		
00:17:01 --> 00:17:02
			Today is a brother's halaqa.
		
00:17:02 --> 00:17:02
			You're free.
		
00:17:02 --> 00:17:03
			Who's married?
		
00:17:07 --> 00:17:09
			If your wife was to tell you, ya
		
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			Muhammad, if your wife was to tell you,
		
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			I love you, my husband.
		
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			And I also love that man like you.
		
00:17:16 --> 00:17:18
			That other man, I also love him just
		
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			like I love you.
		
00:17:20 --> 00:17:20
			Are you laughing, huh?
		
00:17:22 --> 00:17:23
			Wallahi, I love you, my husband.
		
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			But you know, Muhammad, I also love him,
		
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			too.
		
00:17:29 --> 00:17:30
			What are you going to do?
		
00:17:32 --> 00:17:33
			No, you love me, me alone.
		
00:17:34 --> 00:17:35
			You can love another man.
		
00:17:35 --> 00:17:36
			Yes, you can love your father.
		
00:17:37 --> 00:17:39
			You can love your brother, your son.
		
00:17:41 --> 00:17:43
			But the Imam of the masjid, or the
		
00:17:43 --> 00:17:45
			shaykh, you love him like you love me?
		
00:17:45 --> 00:17:47
			No, you can't do that.
		
00:17:47 --> 00:17:48
			You only love me.
		
00:17:48 --> 00:17:49
			Walillahumma thal a'la.
		
00:17:50 --> 00:17:52
			You say you love Allah, and I also
		
00:17:52 --> 00:17:53
			love that other man.
		
00:17:53 --> 00:17:55
			You love your wife.
		
00:17:55 --> 00:17:55
			There's no problem.
		
00:17:55 --> 00:17:56
			You love your husband.
		
00:17:56 --> 00:17:57
			There's no problem.
		
00:17:57 --> 00:17:58
			You love your kids.
		
00:17:58 --> 00:17:59
			Yes, of course.
		
00:17:59 --> 00:18:02
			But your love for this family or your
		
00:18:02 --> 00:18:04
			loved one should not be as equal as
		
00:18:04 --> 00:18:05
			the love of Allah.
		
00:18:05 --> 00:18:07
			The love of Allah should be.
		
00:18:07 --> 00:18:10
			No, this is what it means.
		
00:18:11 --> 00:18:14
			I did not talk about the opposite, though,
		
00:18:14 --> 00:18:14
			huh?
		
00:18:16 --> 00:18:18
			You know, we don't talk about the opposite.
		
00:18:19 --> 00:18:20
			That's why I'm just talking.
		
00:18:21 --> 00:18:23
			If your wife was to tell you, I
		
00:18:23 --> 00:18:24
			love you, Habibi Maryjan.
		
00:18:25 --> 00:18:27
			And I also love so and so as
		
00:18:27 --> 00:18:28
			I love you.
		
00:18:28 --> 00:18:29
			Huh, Bilal?
		
00:18:30 --> 00:18:30
			Yes.
		
00:18:31 --> 00:18:33
			If your wife tells you, I love you
		
00:18:33 --> 00:18:34
			and I love also so and so like
		
00:18:34 --> 00:18:34
			you.
		
00:18:34 --> 00:18:35
			Muhammad like you?
		
00:18:37 --> 00:18:38
			No, no, no.
		
00:18:38 --> 00:18:39
			I love you, Bilal.
		
00:18:40 --> 00:18:42
			But I also love your friend.
		
00:18:44 --> 00:18:45
			I also love your friend.
		
00:18:47 --> 00:18:47
			Huh?
		
00:18:48 --> 00:18:48
			How?
		
00:18:49 --> 00:18:49
			Exactly.
		
00:18:50 --> 00:18:52
			So how about people who say, I love
		
00:18:52 --> 00:18:54
			Allah and I also love...
		
00:18:54 --> 00:18:55
			It's just like, Astaghfirullah.
		
00:18:56 --> 00:18:57
			This is what it means.
		
00:18:58 --> 00:19:00
			والذين آمنوا أشد حبا لله.
		
00:19:00 --> 00:19:01
			That's what it means.
		
00:19:02 --> 00:19:05
			And those who believe have intense love of
		
00:19:05 --> 00:19:06
			Allah.
		
00:19:11 --> 00:19:13
			And when you love Allah Azza wa Jal,
		
00:19:13 --> 00:19:15
			by the way, Allah Azza wa Jal will
		
00:19:15 --> 00:19:18
			call Jibreel, Ya Jibreel, إني أحب فلانا فأحبه.
		
00:19:19 --> 00:19:20
			You see when you love Allah and Allah
		
00:19:20 --> 00:19:22
			loves you, Allah will call Jibreel and he
		
00:19:22 --> 00:19:25
			will tell him, Ya Jibreel, I love Naeem,
		
00:19:25 --> 00:19:26
			you love him.
		
00:19:27 --> 00:19:29
			Love him, Ya Jibreel, and Jibreel will love
		
00:19:29 --> 00:19:30
			you.
		
00:19:31 --> 00:19:33
			And Jibreel will call upon the angels.
		
00:19:33 --> 00:19:35
			He's the master, Sayyid al-Malaika.
		
00:19:35 --> 00:19:39
			Oh, Jibreel, Ya Malaika, I, Allah and I
		
00:19:39 --> 00:19:41
			love so and so, love him.
		
00:19:43 --> 00:19:45
			And the angels will make a call upon
		
00:19:45 --> 00:19:46
			the people of the earth.
		
00:19:46 --> 00:19:48
			Oh, people of the earth, Allah, Jibreel and
		
00:19:48 --> 00:19:49
			us love so and so.
		
00:19:50 --> 00:19:51
			Love him.
		
00:19:51 --> 00:19:54
			و يوضع له القبول في الأرض.
		
00:19:55 --> 00:19:57
			Everybody on earth will love him.
		
00:19:57 --> 00:19:58
			You see when we talk about the love
		
00:19:58 --> 00:20:00
			of Allah, حب الله سبحانه وتعالى.
		
00:20:01 --> 00:20:03
			الحب يختلف من شخص لآخر.
		
00:20:03 --> 00:20:04
			صح ولا مو صح.
		
00:20:05 --> 00:20:09
			يعني حبك لأمك ما هو زي حبك لبنتك
		
00:20:09 --> 00:20:09
			مثلا.
		
00:20:10 --> 00:20:13
			أو حبك لبنتك ليس هو مثلا.
		
00:20:13 --> 00:20:15
			حبك لأقوك مثلا.
		
00:20:17 --> 00:20:17
			نحن نتكلم.
		
00:20:18 --> 00:20:19
			فيه إن شاء الله.
		
00:20:21 --> 00:20:21
			لا في حب.
		
00:20:22 --> 00:20:23
			في حرب الحب.
		
00:20:30 --> 00:20:32
			Your love for your wife is not the
		
00:20:32 --> 00:20:34
			same as your love for your daughter.
		
00:20:35 --> 00:20:36
			Your love for your daughter is not the
		
00:20:36 --> 00:20:37
			same as the love of your mother.
		
00:20:38 --> 00:20:39
			Your love of your mother is not the
		
00:20:39 --> 00:20:41
			same as the love of your father.
		
00:20:41 --> 00:20:42
			The love of your father is not the
		
00:20:42 --> 00:20:44
			same as the love of so and so.
		
00:20:45 --> 00:20:47
			يعني everybody has their own type of love.
		
00:20:48 --> 00:20:50
			And this is a mistake when somebody says,
		
00:20:50 --> 00:20:52
			who do you love more, me or your
		
00:20:52 --> 00:20:52
			mother?
		
00:20:53 --> 00:20:54
			This is wrong.
		
00:20:55 --> 00:20:57
			The question in itself is wrong.
		
00:20:57 --> 00:20:59
			I love you and I love my mother.
		
00:20:59 --> 00:21:01
			And I love you and I love my
		
00:21:01 --> 00:21:01
			father.
		
00:21:01 --> 00:21:03
			And I love you and I love my
		
00:21:03 --> 00:21:04
			daughter.
		
00:21:04 --> 00:21:05
			And I love you and I love my
		
00:21:05 --> 00:21:06
			son.
		
00:21:06 --> 00:21:07
			And I love you and I love my
		
00:21:07 --> 00:21:09
			brother and my sister.
		
00:21:09 --> 00:21:11
			But my love to you is different as
		
00:21:11 --> 00:21:12
			the love of my mother and so on
		
00:21:12 --> 00:21:13
			and so forth.
		
00:21:13 --> 00:21:16
			Everybody has their own type of love.
		
00:21:17 --> 00:21:20
			My love for Mu'izz or Mu'taz is
		
00:21:20 --> 00:21:21
			different than the love.
		
00:21:21 --> 00:21:23
			My love of Bilal.
		
00:21:25 --> 00:21:25
			مثلا.
		
00:21:27 --> 00:21:29
			أنا بالنسبالي, you know, كيف, I'll tell you
		
00:21:29 --> 00:21:29
			كيف.
		
00:21:30 --> 00:21:32
			I love maybe Mu'taz more than Bilal.
		
00:21:34 --> 00:21:36
			Because Allah says, you see, there's some people
		
00:21:36 --> 00:21:37
			that you love more than others.
		
00:21:37 --> 00:21:38
			This is the love.
		
00:21:38 --> 00:21:40
			Even Rasulullah said it, يا أخي, please.
		
00:21:40 --> 00:21:43
			Even the Prophet Muhammad said, you know, يا
		
00:21:43 --> 00:21:46
			الله, don't hold me responsible about that which
		
00:21:46 --> 00:21:47
			I don't have any control over.
		
00:21:48 --> 00:21:50
			My love for Aisha more than the love
		
00:21:50 --> 00:21:51
			for Sauda مثلا.
		
00:21:53 --> 00:21:55
			Or my love for Khadija more than the
		
00:21:55 --> 00:21:56
			love of, you know.
		
00:21:56 --> 00:21:58
			So don't hold me responsible of that which
		
00:21:58 --> 00:22:00
			I cannot control.
		
00:22:01 --> 00:22:03
			But there is love, سبحان الله.
		
00:22:03 --> 00:22:05
			So all I'm telling you here, love for
		
00:22:05 --> 00:22:06
			this is different than the love of that.
		
00:22:07 --> 00:22:09
			And then the angels will love you.
		
00:22:09 --> 00:22:11
			الَّذِينَ يَحْمِلُونَ الْعَرْشُ Look at that, you know,
		
00:22:11 --> 00:22:13
			when Allah loves you and Jibreel loves you
		
00:22:13 --> 00:22:14
			and the angels love you.
		
00:22:15 --> 00:22:18
			الَّذِينَ يَحْمِلُونَ الْعَرْشُ The special angels also will
		
00:22:18 --> 00:22:18
			love you.
		
00:22:19 --> 00:22:19
			Who?
		
00:22:19 --> 00:22:21
			The carriers of the throne of Allah عز
		
00:22:21 --> 00:22:21
			و جل.
		
00:22:21 --> 00:22:22
			Who are the carriers of the throne of
		
00:22:22 --> 00:22:23
			Allah?
		
00:22:23 --> 00:22:25
			These are the special, very selected angels.
		
00:22:25 --> 00:22:26
			Eight of them.
		
00:22:26 --> 00:22:30
			الَّذِينَ يَحْمِلُونَ الْعَرْشُ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ
		
00:22:30 --> 00:22:36
			وَيُؤْمِنُونَ بِهِمْ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ
		
00:22:36 --> 00:22:41
			كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَغْفِرْ لِلَّذِينَ تَابُوا They
		
00:22:41 --> 00:22:44
			are not just make, they make so much
		
00:22:44 --> 00:22:45
			dua for you.
		
00:22:45 --> 00:22:47
			Allah says those who carry the throne of
		
00:22:47 --> 00:22:47
			Allah عز و جل.
		
00:22:47 --> 00:22:49
			They are in constant remembrance of Allah سبحانه
		
00:22:49 --> 00:22:53
			وتعالى and they are making dua for those
		
00:22:53 --> 00:22:54
			who repent to Allah.
		
00:22:54 --> 00:22:57
			What they saying رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً
		
00:22:57 --> 00:23:00
			وَعِلْمًا فَغْفِرْ O Allah forgive those who repent
		
00:23:00 --> 00:23:00
			to you O Allah.
		
00:23:01 --> 00:23:04
			These all because you earn the love of
		
00:23:04 --> 00:23:05
			Allah سبحانه وتعالى.
		
00:23:05 --> 00:23:07
			By the way, what makes you earn the
		
00:23:07 --> 00:23:08
			love of Allah?
		
00:23:09 --> 00:23:10
			I'll share with you 10 things that will
		
00:23:10 --> 00:23:11
			make you earn the love of Allah.
		
00:23:12 --> 00:23:14
			Amongst them is this type of gathering.
		
00:23:14 --> 00:23:17
			وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّهُ I swear by
		
00:23:17 --> 00:23:18
			the one who holds my soul.
		
00:23:19 --> 00:23:22
			This type of gatherings like this will earn
		
00:23:22 --> 00:23:23
			you the love of Allah.
		
00:23:24 --> 00:23:25
			And I will give you the evidence of
		
00:23:25 --> 00:23:25
			that.
		
00:23:28 --> 00:23:31
			What did this one that you love has
		
00:23:31 --> 00:23:32
			given you?
		
00:23:33 --> 00:23:37
			This one that you that you worship other
		
00:23:37 --> 00:23:37
			than Allah.
		
00:23:38 --> 00:23:39
			What did he give you?
		
00:23:39 --> 00:23:40
			What did Allah give you?
		
00:23:40 --> 00:23:41
			We talked about what Allah عز و جل
		
00:23:41 --> 00:23:42
			has given you.
		
00:23:42 --> 00:23:46
			يَا أَيُّهَا الْإِنسَانِ مَا غَرَّكَ بِرَبِّكَ الْكَرِيمِ الَّذِي
		
00:23:46 --> 00:23:49
			خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ So look at Allah عز
		
00:23:49 --> 00:23:49
			و جل.
		
00:23:50 --> 00:23:52
			O you mankind, O you people, مَا غَرَّكَ
		
00:23:52 --> 00:23:54
			What has deceived you in your Lord?
		
00:23:54 --> 00:23:55
			The one who created you.
		
00:23:55 --> 00:23:58
			الَّذِي خَلَقَكَ فَسَوَّاكَ And he shaped you and
		
00:23:58 --> 00:24:00
			he fashioned you.
		
00:24:01 --> 00:24:02
			Brothers, please think with me.
		
00:24:02 --> 00:24:04
			Please think with me.
		
00:24:04 --> 00:24:06
			An animal such as a cow.
		
00:24:07 --> 00:24:10
			They have two feet and two hands like,
		
00:24:10 --> 00:24:12
			you know, four feet, let's say four feet.
		
00:24:12 --> 00:24:14
			A dog, may Allah honor you.
		
00:24:14 --> 00:24:16
			A cat, may Allah honor you.
		
00:24:16 --> 00:24:19
			When they eat, they eat their face on
		
00:24:19 --> 00:24:20
			the ground.
		
00:24:21 --> 00:24:23
			They lick that which is on the ground.
		
00:24:23 --> 00:24:26
			You throw something to a dog, may Allah
		
00:24:26 --> 00:24:26
			honor you.
		
00:24:28 --> 00:24:30
			You throw something to a dog, right?
		
00:24:30 --> 00:24:32
			And the dog goes and eats it from
		
00:24:32 --> 00:24:33
			the ground.
		
00:24:34 --> 00:24:35
			Allah has honored you.
		
00:24:36 --> 00:24:37
			You don't eat from the ground.
		
00:24:37 --> 00:24:40
			You have hands that pick from that which
		
00:24:40 --> 00:24:42
			is on the ground and you eat it.
		
00:24:44 --> 00:24:46
			They walk like this, heads down.
		
00:24:47 --> 00:24:51
			You walk, فَعَدَلَكَ ما خَرَكَ بِرَبِّكَ الْكَرِيمَ الَّذِي
		
00:24:51 --> 00:24:58
			خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ In the verse, فَعَدَّلَكَ He
		
00:24:58 --> 00:25:01
			made you straight and like animals.
		
00:25:02 --> 00:25:05
			So this is an honor from Allah to
		
00:25:05 --> 00:25:05
			you.
		
00:25:06 --> 00:25:07
			Why would you worship something else?
		
00:25:08 --> 00:25:12
			Tell them, tell those friends, tell those neighbors.
		
00:25:12 --> 00:25:15
			Allah سبحانه وتعالى said, أَلَّمْ نَجْعَلْ لَهُ عَيْنَيْنَ
		
00:25:16 --> 00:25:20
			وَلِسَانًا وَشَفَتَيْنَ Didn't we make it, didn't we
		
00:25:20 --> 00:25:21
			give him two eyes?
		
00:25:22 --> 00:25:26
			أَلَّمْ نَجْعَلْ لَهُ عَيْنَيْنَ وَلِسَانًا وَشَفَتَيْنَ And lips.
		
00:25:28 --> 00:25:30
			The one that they create, that they're worshiping,
		
00:25:30 --> 00:25:32
			you know, those that they worship these pictures
		
00:25:32 --> 00:25:35
			of these elephants and then they put them
		
00:25:35 --> 00:25:35
			like this.
		
00:25:36 --> 00:25:39
			And then they have these trays of fruits
		
00:25:40 --> 00:25:42
			that they put next to these.
		
00:25:43 --> 00:25:45
			What is that, man?
		
00:25:45 --> 00:25:47
			What was the fruits for?
		
00:25:48 --> 00:25:50
			Things will go to waste.
		
00:25:52 --> 00:25:53
			What has he given you?
		
00:25:54 --> 00:25:58
			أَلَمْ نَجْعَلْ لَهُ عَيْنَيْنَ وَلِسَانًا وَشَفَتَيْنَ Allah is
		
00:25:58 --> 00:26:01
			saying, look at these two eyes that Allah
		
00:26:01 --> 00:26:02
			has given you.
		
00:26:02 --> 00:26:04
			And this tongue that you can talk and
		
00:26:04 --> 00:26:08
			these lips to stay quiet sometimes.
		
00:26:09 --> 00:26:12
			Allah subhanahu wa ta'ala says وَهَدَيْنَاهُ النَّجْدَيْنَ
		
00:26:12 --> 00:26:14
			And we have guided him towards, you know,
		
00:26:14 --> 00:26:18
			النَّجْدَيْنَ That which is right and that which
		
00:26:18 --> 00:26:18
			is wrong.
		
00:26:19 --> 00:26:21
			Allah subhanahu wa ta'ala says وَاللَّهُ أَخْرَجَكُمْ
		
00:26:21 --> 00:26:25
			مِن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ
		
00:26:25 --> 00:26:28
			السَّمْعَ وَالأَبْصَالَ وَالأَفْعِلَةَ Allah has brought you out
		
00:26:28 --> 00:26:30
			from the wombs of your mother not knowing
		
00:26:30 --> 00:26:31
			anything.
		
00:26:32 --> 00:26:35
			وَجَعَلَ لَكُمُ السَّمْعَ وَالأَبْصَالَ وَالأَفْعِلَةَ And then he
		
00:26:35 --> 00:26:41
			has blessed you with hearing سَمْعَ وَالأَبْصَالَ وَالأَفْعِلَةَ
		
00:26:41 --> 00:26:42
			Again, and the brain.
		
00:26:43 --> 00:26:46
			You see, all these are blessings from Allah
		
00:26:46 --> 00:26:46
			Azza wa Jalla.
		
00:26:46 --> 00:26:48
			How can you worship someone other than Him
		
00:26:48 --> 00:26:49
			subhanahu wa ta'ala.
		
00:26:50 --> 00:26:53
			إِنَّ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ مَا تَعْطَوْكُمْ
		
00:26:53 --> 00:26:54
			What did they give you?
		
00:26:54 --> 00:26:55
			Nothing.
		
00:26:56 --> 00:26:57
			So المُعْطِي هو الله.
		
00:26:57 --> 00:27:00
			If you give me five more minutes inshallah
		
00:27:00 --> 00:27:01
			it will be done بإذن الله.
		
00:27:01 --> 00:27:03
			Any five, ten minutes maximum.
		
00:27:04 --> 00:27:06
			But the question is, like I said أن
		
00:27:06 --> 00:27:08
			تكون محب لله هذا سهل.
		
00:27:09 --> 00:27:12
			وَلَكِنْ هَلْ يُحِبُّكَ اللَّهَ عَزَ وَجَلَى To claim
		
00:27:12 --> 00:27:14
			that Allah, that you love Allah, it's easy,
		
00:27:14 --> 00:27:14
			right?
		
00:27:14 --> 00:27:16
			It's easy to say, I love Allah.
		
00:27:16 --> 00:27:18
			If I were to ask you, everybody, where
		
00:27:18 --> 00:27:18
			is their hands?
		
00:27:18 --> 00:27:19
			Yes, I love Allah.
		
00:27:21 --> 00:27:22
			Does Allah love me though?
		
00:27:24 --> 00:27:28
			أَلْعِبْرَ أَنْ يُحِبُّكَ اللَّهَ سُبْحَانَهُ وَتَعَالَى I'll give
		
00:27:28 --> 00:27:32
			you ten, before you go home, ten أسباب
		
00:27:33 --> 00:27:35
			that will make you earn the love of
		
00:27:35 --> 00:27:36
			Allah سبحانه وتعالى.
		
00:27:37 --> 00:27:38
			Ten ways.
		
00:27:39 --> 00:27:41
			Number one, ذِكرَ of Allah.
		
00:27:42 --> 00:27:44
			Try to, you know, remember or maybe take
		
00:27:44 --> 00:27:45
			some mental notes.
		
00:27:46 --> 00:27:48
			And this is الحمد لله also been recorded,
		
00:27:48 --> 00:27:49
			just so you know.
		
00:27:49 --> 00:27:52
			Ten, number one, ذِكرَ of Allah.
		
00:27:52 --> 00:27:57
			Allah يُحِبُّ الذَّكَرِينَ وَالذَّكِرِينَ اللَّهَ كَثِيرًا وَالذَّكِرَاتَ
		
00:27:57 --> 00:28:04
			كَلِمَتَان خَفِيفَتًا عَلَى اللِّسَانِ حَبِيبَتًا إِلَى الرَّحْمَنِ فَقِيلَتًا
		
00:28:04 --> 00:28:06
			فِي الْمِيزَانِ حَبِيبَتًا إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهُ بِحَمْدِهِ
		
00:28:06 --> 00:28:10
			سُبْحَانَ اللَّهُ Two words, very light on the
		
00:28:10 --> 00:28:13
			tongue, very heavy on the weight, very beloved
		
00:28:13 --> 00:28:13
			to Ar-Rahman.
		
00:28:14 --> 00:28:17
			سُبْحَانَ اللَّهُ الْعَظِيمِ سُبْحَانَ اللَّهُ بِحَمْدِهِ سُبْحَانَ اللَّهُ
		
00:28:17 --> 00:28:19
			You see, ذِكرَ of Allah.
		
00:28:20 --> 00:28:22
			ذِكرَ of Allah will earn you the love
		
00:28:22 --> 00:28:23
			of Allah.
		
00:28:23 --> 00:28:24
			Are you with me here?
		
00:28:26 --> 00:28:28
			Which is better, brothers and sisters, ذِكرَ of
		
00:28:28 --> 00:28:33
			Allah يعني وَاللَّهُ بَكْبَيْتِينَ and بَكْبَيْتِينَ ذِكرَ of
		
00:28:33 --> 00:28:34
			Allah without of.
		
00:28:34 --> 00:28:35
			Without of.
		
00:28:36 --> 00:28:39
			Because sometimes you just waste your time and
		
00:28:39 --> 00:28:44
			energy and rewards by giving them to somebody
		
00:28:44 --> 00:28:44
			else.
		
00:28:44 --> 00:28:47
			بَكْبَيْتِينَ, بَكْسْتَبِينَ They're taking the rewards.
		
00:28:49 --> 00:28:51
			They're taking and then you're just giving them
		
00:28:51 --> 00:28:52
			free hasanat.
		
00:28:54 --> 00:28:57
			سُبْحَانَ اللَّهُ You plant a tree in Jannah
		
00:28:57 --> 00:28:58
			and it will earn you the love of
		
00:28:58 --> 00:29:02
			Allah and brings you that calmness and that
		
00:29:02 --> 00:29:02
			serenity.
		
00:29:04 --> 00:29:08
			أَلَىٰ بِذِكْرِ اللَّهِ تَطْمَئِنُوا الْقُلُوبِ Indeed, it's the
		
00:29:08 --> 00:29:11
			remembrance of Allah that hearts will find peace.
		
00:29:12 --> 00:29:17
			ضَيْخِين تَعْبَنِين We're confused, we're tired.
		
00:29:18 --> 00:29:21
			People are coming and complaining, Sheikh, I can't
		
00:29:21 --> 00:29:22
			rest, I can't rest.
		
00:29:23 --> 00:29:24
			Is there any medication?
		
00:29:25 --> 00:29:28
			I need to go see a psychiatrist, psychologist.
		
00:29:28 --> 00:29:30
			I need some help to go to sleep.
		
00:29:30 --> 00:29:31
			I'm not able to sleep.
		
00:29:31 --> 00:29:33
			And when you look in their lives, they
		
00:29:33 --> 00:29:33
			have everything.
		
00:29:34 --> 00:29:35
			Yet they have nothing.
		
00:29:36 --> 00:29:37
			They can't even go to sleep at night.
		
00:29:38 --> 00:29:39
			Why?
		
00:29:39 --> 00:29:40
			There's too much in their head.
		
00:29:40 --> 00:29:42
			They need to clear that which is in
		
00:29:42 --> 00:29:42
			their head.
		
00:29:42 --> 00:29:46
			ذِكْرِ اللَّهِ The remembrance of Allah Azawajal.
		
00:29:46 --> 00:29:46
			Simple.
		
00:29:47 --> 00:29:51
			سُبْحَانَ اللَّهُ الحَمْدُ لِلَّهِ لَا إِلَهَ وَلَا أَكْبَرَ
		
00:29:51 --> 00:29:53
			لَا حَوْرَ وَلَا قُوَةَ لِلَّهِ Number two.
		
00:29:53 --> 00:29:54
			قِرَاعَةُ الْقُرْآنِ Will earn you the love of
		
00:29:54 --> 00:29:54
			Allah.
		
00:29:55 --> 00:29:58
			The recitation of the Qur'an will earn
		
00:29:58 --> 00:29:59
			you the love of Allah subhanahu wa ta
		
00:29:59 --> 00:29:59
			'ala.
		
00:30:01 --> 00:30:03
			Why I'm saying dhikr of Allah by the
		
00:30:03 --> 00:30:03
			way?
		
00:30:04 --> 00:30:05
			You see when you love something so much,
		
00:30:06 --> 00:30:06
			you talk about it.
		
00:30:06 --> 00:30:08
			You know, like you love cars so much.
		
00:30:08 --> 00:30:11
			The person who loves cars, constantly talking about
		
00:30:11 --> 00:30:11
			cars.
		
00:30:12 --> 00:30:13
			The one who loves stock market.
		
00:30:14 --> 00:30:16
			He's doing so much research about stocks and
		
00:30:16 --> 00:30:18
			then he talks about, you know what's happening
		
00:30:18 --> 00:30:20
			now, you know Tesla, you know this, you
		
00:30:20 --> 00:30:22
			know that, you know Amazon.
		
00:30:23 --> 00:30:25
			He knows about them all.
		
00:30:25 --> 00:30:27
			The top, the down, it's gonna go down,
		
00:30:27 --> 00:30:28
			it's gonna go up.
		
00:30:28 --> 00:30:30
			This is all he talks about because he
		
00:30:30 --> 00:30:31
			loves stocks so much.
		
00:30:33 --> 00:30:36
			Those who love women, talk about women.
		
00:30:37 --> 00:30:40
			Those who love men, they don't talk about
		
00:30:40 --> 00:30:41
			men.
		
00:30:41 --> 00:30:42
			And I don't blame them.
		
00:30:44 --> 00:30:45
			Those who love clothing, they talk about clothing.
		
00:30:45 --> 00:30:48
			Those who love whatever, you know, subhanAllah.
		
00:30:48 --> 00:30:50
			This is why when you love Allah, make
		
00:30:50 --> 00:30:51
			dhikr of Allah subhanahu wa ta'ala.
		
00:30:52 --> 00:30:53
			Dhikr of Allah azza wa jalla.
		
00:30:53 --> 00:30:54
			Reciting the Qur'an.
		
00:30:55 --> 00:30:57
			Number three, tawbah will make you earn the
		
00:30:57 --> 00:30:58
			love of Allah.
		
00:30:58 --> 00:31:03
			Allah loves those who seek repentance from Allah
		
00:31:03 --> 00:31:04
			subhanahu wa ta'ala.
		
00:31:04 --> 00:31:07
			Istighfar, seeking istighfar, forgiveness from Allah subhanahu wa
		
00:31:07 --> 00:31:07
			ta'ala.
		
00:31:08 --> 00:31:09
			At-tahara, purification.
		
00:31:10 --> 00:31:12
			Wallahu yuhibbu al-mutatahireen.
		
00:31:13 --> 00:31:14
			What kind of purification by the way?
		
00:31:14 --> 00:31:16
			The inner and the outer.
		
00:31:16 --> 00:31:18
			There are two types of purification here.
		
00:31:18 --> 00:31:19
			Al-batiniyyah wal-kharijiyyah.
		
00:31:19 --> 00:31:22
			Al-batiniyyah, the inner purification.
		
00:31:22 --> 00:31:24
			Through tawheed of Allah.
		
00:31:25 --> 00:31:26
			The oneness of Allah.
		
00:31:27 --> 00:31:28
			This is the purification.
		
00:31:29 --> 00:31:31
			Taking out shirk from your heart.
		
00:31:32 --> 00:31:34
			Not worshipping anything other than Allah.
		
00:31:34 --> 00:31:36
			When your boss says, don't go for Jum
		
00:31:36 --> 00:31:39
			'ah because Jum'ah is our meeting at
		
00:31:39 --> 00:31:40
			12 o'clock.
		
00:31:42 --> 00:31:44
			12 o'clock is the team meeting on
		
00:31:44 --> 00:31:45
			Friday.
		
00:31:45 --> 00:31:47
			And 12 o'clock or 1 o'clock
		
00:31:47 --> 00:31:47
			is your Jum'ah.
		
00:31:48 --> 00:31:52
			Oh, so that which you choose, what your
		
00:31:52 --> 00:31:54
			boss says, yes Sheikh, yeah, because I'm going
		
00:31:54 --> 00:31:54
			to lose my job.
		
00:31:55 --> 00:31:58
			Or that which Allah says, إِذَا نُلِي لِصَالِحٍ
		
00:31:58 --> 00:32:01
			مِن يَوْمِ جُمْعَةٍ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَارُوا
		
00:32:01 --> 00:32:05
			الْبَيْعِ Allah says, leave business, leave the trade
		
00:32:05 --> 00:32:07
			and go to Jum'ah.
		
00:32:08 --> 00:32:09
			You see?
		
00:32:10 --> 00:32:12
			How sometimes we love others more than Allah
		
00:32:12 --> 00:32:14
			and we claim, I love Allah, Allah understands.
		
00:32:15 --> 00:32:16
			Ayy.
		
00:32:17 --> 00:32:19
			Charity will earn you the love of Allah.
		
00:32:19 --> 00:32:20
			How many did I share with you now
		
00:32:20 --> 00:32:21
			so far?
		
00:32:21 --> 00:32:22
			Four, this is number five.
		
00:32:23 --> 00:32:24
			Charity, Al-Kalam, generosity.
		
00:32:25 --> 00:32:28
			وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ Yes?
		
00:32:28 --> 00:32:29
			This is what the Prophet Muhammad used to
		
00:32:29 --> 00:32:30
			give charity.
		
00:32:31 --> 00:32:32
			It will earn you the love of Allah
		
00:32:32 --> 00:32:33
			Subhanahu Wa Ta'ala.
		
00:32:34 --> 00:32:34
			الحياء, chastity.
		
00:32:35 --> 00:32:38
			It's a beautiful attribute loved by Allah Subhanahu
		
00:32:38 --> 00:32:38
			Wa Ta'ala.
		
00:32:39 --> 00:32:40
			You know حياء?
		
00:32:41 --> 00:32:41
			Modesty.
		
00:32:42 --> 00:32:44
			الحياء, modesty.
		
00:32:44 --> 00:32:45
			Where is it today?
		
00:32:48 --> 00:32:52
			Women, our women, our girls out there.
		
00:32:53 --> 00:32:55
			I'm talking about Muslims, I'm not talking about
		
00:32:55 --> 00:32:55
			non-Muslims.
		
00:32:55 --> 00:32:58
			Even with boys, the way they dress, the
		
00:32:58 --> 00:32:59
			way they talk, the way...
		
00:32:59 --> 00:33:02
			Even in social media, they're coming up with
		
00:33:02 --> 00:33:03
			these...
		
00:33:03 --> 00:33:04
			I say, what is the حياء?
		
00:33:05 --> 00:33:10
			Is a hijabi dancing, hijabi punching something, hijabi
		
00:33:10 --> 00:33:11
			doing some exercises.
		
00:33:11 --> 00:33:14
			Everything now, it's about the trend and getting
		
00:33:14 --> 00:33:16
			what they call the buzz.
		
00:33:16 --> 00:33:18
			I wanna get the buzz.
		
00:33:21 --> 00:33:22
			It's a drug.
		
00:33:26 --> 00:33:27
			It's a drug.
		
00:33:28 --> 00:33:31
			الحياء, chastity, modesty.
		
00:33:31 --> 00:33:34
			Number seven, قِيَامَ اللَّيْلِ will earn you the
		
00:33:34 --> 00:33:34
			love of Allah.
		
00:33:35 --> 00:33:35
			Three more.
		
00:33:36 --> 00:33:38
			قِيَامَ اللَّيْلِ, what's قِيَامَ اللَّيْلِ?
		
00:33:38 --> 00:33:40
			Why the Prophet Muhammad used to love قِيَامَ
		
00:33:40 --> 00:33:40
			اللَّيْلِ?
		
00:33:40 --> 00:33:41
			Praying at night.
		
00:33:43 --> 00:33:45
			أَحَبُّ الصَّلَاةِ لَللَّهِ The Prophet says, the most
		
00:33:45 --> 00:33:47
			beloved Salah in the eyes of Allah after
		
00:33:47 --> 00:33:50
			the Fara'id is the night prayer, قِيَامَ
		
00:33:50 --> 00:33:50
			اللَّيْلِ.
		
00:33:50 --> 00:33:52
			Anything that you pray now after Isha will
		
00:33:52 --> 00:33:54
			be considered قِيَامَ اللَّيْلِ, just so you know.
		
00:33:55 --> 00:33:57
			Anything you pray from now until Fajr, it's
		
00:33:57 --> 00:33:59
			considered قِيَامَ اللَّيْلِ.
		
00:33:59 --> 00:34:01
			That also will brighten your face and earn
		
00:34:01 --> 00:34:02
			you the love of Allah Subhanahu wa Ta
		
00:34:02 --> 00:34:02
			'ala.
		
00:34:02 --> 00:34:06
			Number eight, الإحسان, excellence.
		
00:34:08 --> 00:34:10
			إحسان, anything that you do, do it with
		
00:34:10 --> 00:34:10
			إحسان.
		
00:34:10 --> 00:34:11
			Don't cut corners.
		
00:34:12 --> 00:34:15
			إِنَّ اللَّهَ يُحِبُّ أَحَدُكُمْ إِذَا عَامَلَ عَامَلًا أَن
		
00:34:15 --> 00:34:17
			يُطْقِنَهُ Allah loves a person when he does
		
00:34:17 --> 00:34:19
			something, an action, he should perfect it.
		
00:34:20 --> 00:34:22
			We're Muslims, we don't cut corners, we don't
		
00:34:22 --> 00:34:23
			cheat.
		
00:34:24 --> 00:34:24
			Number eight.
		
00:34:25 --> 00:34:29
			Number nine, helping others, serving others will earn
		
00:34:29 --> 00:34:30
			you the love of Allah Subhanahu wa Ta
		
00:34:30 --> 00:34:30
			'ala.
		
00:34:30 --> 00:34:33
			أَحَبُّ الْأَعْمَلِ إِلَى اللَّهِ وَأَحَبُّ الْنَّاسِ إِلَى اللَّهِ
		
00:34:33 --> 00:34:36
			The Prophet was asked, the most beloved actions
		
00:34:36 --> 00:34:37
			in the Salah of Allah.
		
00:34:37 --> 00:34:39
			Bringing a smile in the face of your
		
00:34:39 --> 00:34:40
			brother or sister.
		
00:34:41 --> 00:34:44
			Filling their bellies when they're angry, paying off
		
00:34:44 --> 00:34:45
			their debts if you can.
		
00:34:46 --> 00:34:47
			These are all actions that will earn you
		
00:34:47 --> 00:34:48
			the love of Allah.
		
00:34:48 --> 00:34:50
			Yeah, you may say it's hard, but in
		
00:34:50 --> 00:34:53
			return, the love of Allah Subhanahu wa Ta
		
00:34:53 --> 00:34:53
			'ala.
		
00:34:54 --> 00:34:56
			And last but not least, there's so many,
		
00:34:56 --> 00:34:57
			but I'm giving you ten.
		
00:34:58 --> 00:34:59
			الرِّفْق, gentleness.
		
00:35:01 --> 00:35:02
			Kindness and gentleness.
		
00:35:02 --> 00:35:05
			Being gentle in things with your friends, with
		
00:35:05 --> 00:35:08
			your neighbors, with your family, with your wife,
		
00:35:08 --> 00:35:08
			with your kids.
		
00:35:10 --> 00:35:12
			It comes from the name of Allah, الرَّفِيق.
		
00:35:13 --> 00:35:14
			You know, in old we say رَفِيق.
		
00:35:15 --> 00:35:16
			Right, رَفِيق.
		
00:35:16 --> 00:35:19
			In Saudi Arabia, you know, they call, you
		
00:35:19 --> 00:35:24
			know, maybe there's non-Arabs, رَفِيق رَفِيق.
		
00:35:24 --> 00:35:26
			رَفِيق means like صاحب, صاحب.
		
00:35:26 --> 00:35:27
			In old we say صاحب.
		
00:35:29 --> 00:35:31
			صاحب, it comes from صاحب.
		
00:35:32 --> 00:35:33
			So رَفِيق means like a friend.
		
00:35:34 --> 00:35:36
			But also it comes from رِفْق.
		
00:35:37 --> 00:35:39
			رِفْق comes from, you know, it means gentleness.
		
00:35:40 --> 00:35:41
			Being gentle.
		
00:35:43 --> 00:35:44
			Versus being harsh.
		
00:35:45 --> 00:35:47
			Even here, brothers and sisters, now we'll end
		
00:35:47 --> 00:35:48
			with this inshallah wa ta'ala.
		
00:35:50 --> 00:35:51
			Even people.
		
00:35:52 --> 00:35:54
			You don't like to acquaint yourself with those
		
00:35:54 --> 00:35:56
			who are rude and harsh.
		
00:35:56 --> 00:35:57
			You'll try to avoid them.
		
00:35:57 --> 00:36:01
			And somebody who's smiling and lovely and very
		
00:36:01 --> 00:36:04
			lovely person, you will try to, you will
		
00:36:04 --> 00:36:06
			go and say salam, and you will want
		
00:36:06 --> 00:36:08
			to be, even in salah you will try
		
00:36:08 --> 00:36:09
			to pray next to them, you know.
		
00:36:10 --> 00:36:12
			But that who creates problems, you always try
		
00:36:12 --> 00:36:12
			to avoid.
		
00:36:13 --> 00:36:18
			SubhanAllah, رِفْق, gentleness, kindness.
		
00:36:19 --> 00:36:21
			That's what Allah loves, subhanahu wa ta'ala.
		
00:36:21 --> 00:36:25
			And then Allah subhanahu wa ta'ala moves
		
00:36:25 --> 00:36:26
			to another amazing ayah.
		
00:36:26 --> 00:36:29
			وَلَوْ يَرَى الَّذِينَ ظَلَمُوا Then talks about dhulm.
		
00:36:29 --> 00:36:33
			إِذْ يَرَونَ الْعَذَبَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا I
		
00:36:33 --> 00:36:33
			finished.
		
00:36:34 --> 00:36:37
			أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا You think you're strong?
		
00:36:38 --> 00:36:39
			You think you're powerful?
		
00:36:41 --> 00:36:42
			القوة لله جميع.
		
00:36:43 --> 00:36:47
			القوة, which is strength and might, belongs only
		
00:36:47 --> 00:36:48
			to Allah.
		
00:36:49 --> 00:36:54
			Be careful not to use your power to
		
00:36:54 --> 00:36:55
			abuse others.
		
00:36:56 --> 00:36:58
			Because you think you're stronger.
		
00:36:59 --> 00:37:01
			You think you've got muscles.
		
00:37:02 --> 00:37:05
			So you flex your muscles against the masakim.
		
00:37:07 --> 00:37:09
			Allah, today somebody shared a video with me
		
00:37:09 --> 00:37:12
			about some lady who came out screaming at
		
00:37:12 --> 00:37:14
			someone and then one guy came out and
		
00:37:14 --> 00:37:15
			says, please don't scream at my wife.
		
00:37:16 --> 00:37:18
			And she's there, she's screaming.
		
00:37:18 --> 00:37:20
			Then she slapped him.
		
00:37:20 --> 00:37:20
			Did you see that one?
		
00:37:22 --> 00:37:23
			When he slapped her on the head?
		
00:37:23 --> 00:37:25
			No, no, no.
		
00:37:25 --> 00:37:27
			He says, karma, they say, karma, what goes
		
00:37:27 --> 00:37:28
			around comes around.
		
00:37:28 --> 00:37:30
			You think you're strong?
		
00:37:30 --> 00:37:32
			There's somebody who's stronger than you on this
		
00:37:32 --> 00:37:32
			earth.
		
00:37:32 --> 00:37:35
			But there's Allah Al-Qawiyy, Al-Mateen.
		
00:37:35 --> 00:37:37
			In the Qur'an, when you read in
		
00:37:37 --> 00:37:41
			the Qur'an, oftentimes Al-Qawiyy comes with
		
00:37:41 --> 00:37:42
			Al-Mateen.
		
00:37:42 --> 00:37:43
			Qawiyy, Mateen.
		
00:37:43 --> 00:37:44
			What does that mean?
		
00:37:45 --> 00:37:47
			We'll talk about that next week insha'Allah.
		
00:37:48 --> 00:37:50
			Next week we'll talk about this other ayah
		
00:37:50 --> 00:37:53
			and about the punishment of Allah subhanahu wa
		
00:37:53 --> 00:37:55
			ta'ala that he has prepared for this
		
00:37:55 --> 00:38:00
			type of people who, subhanAllah, abuse others and
		
00:38:00 --> 00:38:01
			commit dhulm against others.
		
00:38:01 --> 00:38:02
			I have some tea.
		
00:38:02 --> 00:38:04
			Please come and share tea with me before
		
00:38:04 --> 00:38:04
			you go.
		
00:38:05 --> 00:38:06
			What is the difference between Qiyam al-Layl
		
00:38:06 --> 00:38:08
			and Surah Al-Akhir after Isha?
		
00:38:08 --> 00:38:11
			The question is the Qiyam al-Layl in
		
00:38:11 --> 00:38:12
			the third of the night.
		
00:38:12 --> 00:38:13
			Arabic or English?
		
00:38:14 --> 00:38:14
			Arabic.
		
00:38:15 --> 00:38:16
			The difference between Qiyam al-Layl is that
		
00:38:16 --> 00:38:20
			any prayer after Isha is considered Qiyam al
		
00:38:20 --> 00:38:22
			-Layl or Tahajjud.
		
00:38:23 --> 00:38:23
			Tahajjud.
		
00:38:24 --> 00:38:27
			But the best Qiyam al-Layl is the
		
00:38:27 --> 00:38:29
			prayer in the last third of the night
		
00:38:29 --> 00:38:31
			when Allah subhanahu wa ta'ala descends to
		
00:38:31 --> 00:38:33
			the world in a way of His Glory
		
00:38:33 --> 00:38:35
			and calls those who call upon Him, I
		
00:38:35 --> 00:38:36
			answer them.
		
00:38:36 --> 00:38:37
			Those who ask for forgiveness, I forgive them.
		
00:38:38 --> 00:38:39
			Those who ask me, I give them.
		
00:38:39 --> 00:38:43
			So any prayer after Isha is considered Qiyam
		
00:38:43 --> 00:38:45
			al-Layl because you did Qiyam al-Layl.
		
00:38:45 --> 00:38:47
			So any prayer that is in fact after
		
00:38:47 --> 00:38:49
			Isha is considered to be Qiyam al-Layl.
		
00:38:49 --> 00:38:52
			But the best Qiyam al-Layl is the
		
00:38:52 --> 00:38:53
			one that happens after the last third of
		
00:38:53 --> 00:38:54
			the night.
		
00:38:54 --> 00:38:56
			So you go to sleep and then you
		
00:38:56 --> 00:39:00
			wake up a moment before Fajr to pray
		
00:39:00 --> 00:39:01
			whatever you can pray.
		
00:39:01 --> 00:39:02
			That's the best Qiyam al-Layl.
		
00:39:02 --> 00:39:02
			Why?
		
00:39:03 --> 00:39:05
			Because Allah comes down in a way that
		
00:39:05 --> 00:39:06
			befits Him.
		
00:39:06 --> 00:39:07
			Allah, Allah.
		
00:39:08 --> 00:39:10
			He comes down in a way that befits
		
00:39:10 --> 00:39:11
			His Majesty.
		
00:39:12 --> 00:39:14
			Who's asking me, I will answer him.
		
00:39:15 --> 00:39:17
			Who's seeking forgiveness, I will forgive him.
		
00:39:17 --> 00:39:20
			So he's telling you, come, come, yallah, get
		
00:39:20 --> 00:39:21
			up and ask me, I will give you.
		
00:39:21 --> 00:39:22
			What do you want?
		
00:39:22 --> 00:39:24
			Don't go to him, he can give you.
		
00:39:24 --> 00:39:25
			I give you, just get up.
		
00:39:26 --> 00:39:27
			But you can't get up.
		
00:39:27 --> 00:39:27
			Why?
		
00:39:27 --> 00:39:29
			Because you spent the whole night on your
		
00:39:29 --> 00:39:31
			phone and you went to sleep at 2,
		
00:39:31 --> 00:39:32
			3 o'clock in the morning.
		
00:39:32 --> 00:39:34
			How can you get up and pray before
		
00:39:34 --> 00:39:34
			Fajr?
		
00:39:35 --> 00:39:36
			It's so hard now.
		
00:39:37 --> 00:39:39
			So you missed a great opportunity.
		
00:39:39 --> 00:39:42
			Allah telling you, ya flan, imagine if I
		
00:39:42 --> 00:39:44
			were to come to your neighborhood, my brother,
		
00:39:44 --> 00:39:48
			and tell you, listen, you know the, I
		
00:39:48 --> 00:39:50
			know your neighbors, all of them, they have
		
00:39:50 --> 00:39:52
			some needs and wants.
		
00:39:52 --> 00:39:54
			So I'm coming along with the Prime Minister
		
00:39:54 --> 00:39:57
			and the Mayor and all and we're going
		
00:39:57 --> 00:40:01
			to answer every neighbor and fulfill exactly what
		
00:40:01 --> 00:40:02
			they want.
		
00:40:02 --> 00:40:04
			But we're coming at 4 o'clock in
		
00:40:04 --> 00:40:05
			the morning.
		
00:40:06 --> 00:40:08
			We're gonna come, anybody who has debts, we'll
		
00:40:08 --> 00:40:09
			take care of it.
		
00:40:09 --> 00:40:12
			Anybody who has any problems, we'll solve it.
		
00:40:12 --> 00:40:14
			Anybody who needs some medical help, we'll help
		
00:40:14 --> 00:40:14
			him.
		
00:40:14 --> 00:40:16
			Are you following me or no?
		
00:40:17 --> 00:40:20
			But we're coming at 4 o'clock in
		
00:40:20 --> 00:40:20
			the morning.
		
00:40:20 --> 00:40:21
			Would you go to sleep that night?
		
00:40:22 --> 00:40:24
			You're going to be waiting because your needs
		
00:40:24 --> 00:40:26
			will be met at 4 a.m. Every
		
00:40:26 --> 00:40:30
			night Allah is telling you, who's asking, I
		
00:40:30 --> 00:40:30
			shall give.
		
00:40:31 --> 00:40:33
			Who wants forgiveness, I shall forgive.
		
00:40:35 --> 00:40:37
			But you're sleeping.
		
00:40:46 --> 00:40:48
			So somebody who prayed, you know, Qiyam al
		
00:40:48 --> 00:40:51
			-Layl, and then he prayed Iwtadam, right?
		
00:40:52 --> 00:40:53
			And then he went to sleep.
		
00:40:54 --> 00:40:55
			And then he woke up.
		
00:40:56 --> 00:40:57
			And he still has a couple of hours
		
00:40:57 --> 00:40:58
			before Fajr.
		
00:40:58 --> 00:40:59
			Can he go back and pray again?
		
00:41:00 --> 00:41:02
			Yes, they can go back and pray, but
		
00:41:02 --> 00:41:03
			with no Iwtadam.
		
00:41:03 --> 00:41:04
			They have done their Iwtadam.
		
00:41:04 --> 00:41:06
			They can pray 2 rak'ahs, 4 rak
		
00:41:06 --> 00:41:09
			'ahs, 6 rak'ahs, whatever they can pray
		
00:41:09 --> 00:41:11
			without having to pray Iwtadam because there is
		
00:41:11 --> 00:41:12
			no Iwtadam.
		
00:41:12 --> 00:41:15
			There is no 2 Iwtadam in one evening
		
00:41:15 --> 00:41:16
			because if you pray 2 Iwtadam, it will
		
00:41:16 --> 00:41:17
			become Shafaa.
		
00:41:17 --> 00:41:20
			But if he wakes up an hour before
		
00:41:20 --> 00:41:22
			and let's say Fajr is like 15 minutes
		
00:41:22 --> 00:41:24
			and then he prays Iwtadam, is it still
		
00:41:24 --> 00:41:24
			okay?
		
00:41:25 --> 00:41:27
			The best is to pray Iwtadam at the
		
00:41:27 --> 00:41:28
			end before Fajr.
		
00:41:28 --> 00:41:29
			That's the best.
		
00:41:30 --> 00:41:31
			To leave it, not after Isha.
		
00:41:31 --> 00:41:33
			After Isha you pray Sunnah, then you leave
		
00:41:33 --> 00:41:34
			Iwtadam until the end.
		
00:41:34 --> 00:41:35
			That is the best.
		
00:41:35 --> 00:41:37
			But if you cannot guarantee you're going to
		
00:41:37 --> 00:41:39
			be able to wake up before Fajr, pray
		
00:41:39 --> 00:41:40
			Iwtadam and go to sleep.
		
00:41:40 --> 00:41:57
			If you wake up, Alhamdulillah, The
		
00:41:57 --> 00:41:58
			niyyah, what niyyah?
		
00:41:58 --> 00:41:58
			For what?
		
00:42:00 --> 00:42:02
			You see, the niyyah is in the heart.
		
00:42:03 --> 00:42:04
			The niyyah means the intention.
		
00:42:04 --> 00:42:05
			The intention results in the heart.
		
00:42:06 --> 00:42:08
			Please, please, please, I will have the tea
		
00:42:08 --> 00:42:08
			here.
		
00:42:08 --> 00:42:10
			Don't go until you drink your tea.
		
00:42:10 --> 00:42:14
			And those who are online, how can we
		
00:42:14 --> 00:42:15
			do it?
		
00:42:16 --> 00:42:18
			The niyyah is in the heart.
		
00:42:18 --> 00:42:20
			So you don't have to utter the words
		
00:42:22 --> 00:42:24
			because Allah already knows that you got up
		
00:42:24 --> 00:42:25
			and then you go in there to make
		
00:42:25 --> 00:42:26
			wudu.
		
00:42:27 --> 00:42:28
			For what, man?
		
00:42:28 --> 00:42:29
			What did you get up to make wudu?
		
00:42:29 --> 00:42:31
			You go dancing, partying, what are you doing?
		
00:42:32 --> 00:42:33
			You're going to pray.
		
00:42:33 --> 00:42:36
			I'm getting up to eat suhoor.
		
00:42:37 --> 00:42:37
			Why?
		
00:42:38 --> 00:42:38
			Why?
		
00:42:39 --> 00:42:40
			I just got up to eat suhoor.
		
00:42:41 --> 00:42:42
			Why are you eating suhoor?
		
00:42:42 --> 00:42:44
			Because you're going to fast.
		
00:42:45 --> 00:42:47
			So the intention is built in already.
		
00:42:47 --> 00:42:52
			I don't have to say, it's not from
		
00:42:52 --> 00:42:53
			the sunnah.
		
00:42:53 --> 00:42:55
			Because the intention is already there.
		
00:42:55 --> 00:42:57
			You got up to pray, to do qiyam.
		
00:42:57 --> 00:42:58
			You got up to make wudu.
		
00:42:59 --> 00:43:01
			You got up to eat suhoor.
		
00:43:01 --> 00:43:02
			So you already eat.
		
00:43:03 --> 00:43:04
			And the ulema, they said, there's only one
		
00:43:04 --> 00:43:07
			intention that people utter is the intention of
		
00:43:07 --> 00:43:07
			hajj.
		
00:43:07 --> 00:43:10
			Although, no, even that, it's not an intention.
		
00:43:10 --> 00:43:12
			That is like you're announcing the rituals.
		
00:43:13 --> 00:43:14
			You're announcing the nusuk.
		
00:43:14 --> 00:43:17
			When you go to Mecca and then you
		
00:43:17 --> 00:43:19
			pass by the miqat from Medina, let's say,
		
00:43:20 --> 00:43:22
			you say, so there, it is not the
		
00:43:22 --> 00:43:23
			intention.
		
00:43:23 --> 00:43:26
			It's the announcement of the type of nusuk
		
00:43:26 --> 00:43:28
			or rituals that you're doing.
		
00:43:28 --> 00:43:28
			Right?
		
00:43:29 --> 00:43:31
			Although the intention is already, you book a
		
00:43:31 --> 00:43:31
			flight.
		
00:43:32 --> 00:43:34
			You bought a package coming all the way
		
00:43:34 --> 00:43:36
			from Canada all the way to Saudi Arabia.
		
00:43:37 --> 00:43:38
			So that you can, why?
		
00:43:38 --> 00:43:39
			You're going tourism?
		
00:43:39 --> 00:43:40
			No, you're going to perform hajj.
		
00:43:40 --> 00:43:41
			So it's already there.
		
00:43:42 --> 00:43:44
			But then you pass by the miqat, which
		
00:43:44 --> 00:43:48
			is that physical area that the Prophet has
		
00:43:48 --> 00:43:52
			appointed so that you can announce the ritual.
		
00:43:52 --> 00:43:55
			So the niyyah is in the heart.
		
00:43:56 --> 00:43:57
			You don't have to announce it.
		
00:43:57 --> 00:44:00
			Although the same, some claim that the shafi
		
00:44:00 --> 00:44:02
			'i madhhab, they announce the salah.
		
00:44:02 --> 00:44:04
			So they come in before the salah, they
		
00:44:04 --> 00:44:09
			say, This is not from the sunnah.
		
00:44:10 --> 00:44:12
			I'm intending to pray four raka'at, salat
		
00:44:12 --> 00:44:12
			ad-dhuhr.
		
00:44:12 --> 00:44:14
			You're already sitting there with all these people
		
00:44:14 --> 00:44:15
			praying salat ad-dhuhr, man.
		
00:44:16 --> 00:44:18
			Why do you have to say astaghfirullah?
		
00:44:18 --> 00:44:21
			It's not from the sunnah.
		
00:44:21 --> 00:44:22
			Yes.
		
00:44:23 --> 00:44:26
			Salat ad-dhuhr, if it's really time to
		
00:44:26 --> 00:44:26
			pray, what's the reason?
		
00:44:27 --> 00:44:30
			As we said, if you pray ad-dhuhr,
		
00:44:31 --> 00:44:32
			and you wake up at night, for example,
		
00:44:32 --> 00:44:34
			and you still have time, you can pray
		
00:44:34 --> 00:44:37
			two raka'at or pray raka'at, but
		
00:44:37 --> 00:44:39
			without praying ad-dhuhr again.
		
00:44:40 --> 00:44:41
			Because you prayed ad-dhuhr before.
		
00:44:42 --> 00:44:42
			So don't pray two ad-dhuhr.
		
00:44:44 --> 00:44:45
			If you pray ad-dhuhr, What is the
		
00:44:45 --> 00:44:46
			name of the prayer?
		
00:44:46 --> 00:44:47
			Qiyam al-layl.
		
00:44:49 --> 00:44:52
			Qiyam al-layl, or tahajjud, anything after Salat
		
00:44:52 --> 00:44:53
			al-Isha'il, we say Qiyam al-layl.
		
00:44:54 --> 00:44:55
			Or tahajjud.
		
00:44:55 --> 00:44:55
			Yes.
		
00:44:58 --> 00:44:58
			Yes.
		
00:45:04 --> 00:45:08
			Okay, the sunnah, the intention of the of
		
00:45:08 --> 00:45:15
			the nafl fasting, it's in the heart again.
		
00:45:15 --> 00:45:19
			So you intend to fast Monday, Tuesday, Wednesday.
		
00:45:21 --> 00:45:22
			White days.
		
00:45:23 --> 00:45:24
			You fast them.
		
00:45:25 --> 00:45:27
			So you don't have to, at night, I'm
		
00:45:27 --> 00:45:30
			intending to fast tomorrow, to mention it, to
		
00:45:30 --> 00:45:31
			utter it.
		
00:45:31 --> 00:45:32
			You don't have to say that.
		
00:45:36 --> 00:45:40
			Yeah, yeah.
		
00:45:40 --> 00:45:42
			So to make the intention in your heart,
		
00:45:42 --> 00:45:44
			I'm fasting tomorrow plus the sunnah, the white
		
00:45:44 --> 00:45:45
			days, right?
		
00:45:45 --> 00:45:46
			So it's all in your heart.
		
00:45:46 --> 00:45:48
			And Allah knows what it is.
		
00:45:48 --> 00:45:49
			You don't have to utter it.
		
00:45:49 --> 00:45:50
			That's what I'm saying.
		
00:45:56 --> 00:46:01
			Hajj from Canada.ca Hajj from one word.
		
00:46:01 --> 00:46:06
			Hajj from Canada.ca Because I go with
		
00:46:06 --> 00:46:06
			them.
		
00:46:11 --> 00:46:13
			So we'll see you next week, inshallah, to
		
00:46:13 --> 00:46:15
			carry on this beautiful series.
		
00:46:15 --> 00:46:16
			Barakallahu feekum.
		
00:46:16 --> 00:46:17
			Jazakumullahu khair.