Riad Ouarzazi – Tafsir made easy Baqara 29

Riad Ouarzazi
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The transcript discusses various examples of shaping human behavior and its potential consequences, including the use of "ash" and "ash-shake" in body language, the use of "na" and "na" in the context of "na" and "na", the importance of knowing the value of security and safety for the people around them, and the need for people to be safe from evil behavior and the upcoming election. The speakers emphasize the importance of being safe from death and loss of people's health and wealth, as well as the need for people to be safe from fear and knowing the meaning of fear in order to be safe.

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			When they find, especially Haraqat Al-Qur'an,
		
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			Haraqat Al-Qur'an is different than any
		
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			other Haraqat.
		
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			They sit and they listen, the angels, they
		
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			sit and they join the Haraqat.
		
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			Inshallah, we will start, ya Habib al-Ghali.
		
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			Ya ayyuha alladhina wa yusta'idhu bi-as
		
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			-sabri wa-as-salat.
		
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			Inna Allah ma'as-salamun.
		
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			Wa laa takulun li-man yuqtadu fi-sabilillahi
		
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			anwaat.
		
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			Bala ahyaa'un wa laa hum laa tash
		
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			'uun.
		
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			Wa laa namlu al-maj'uun bi-shay
		
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			'in min al-qawfi wa-l-yu'ayyi
		
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			wa-l-anfusi wa-l-thamaraat.
		
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			Wa bashshir al-sabirin.
		
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			Alladhina idhaa asabatuhum musibatun.
		
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			Ta'du inna illahi wa
		
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			inna ilayhi wa'atuhu.
		
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			Ula'ika alayhim salawan min rabbihim wa rahmah.
		
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			Wa ula'ika hul-mufkurul muhdadun.
		
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			Allah and the greatest kalam is the kalam
		
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			of Allah subhanahu wa ta'ala.
		
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			And kalamu Allah is the Qur'an.
		
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			Allah azza wa jal has created everything.
		
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			This is aqeedah, okay?
		
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			Please be careful on this very particular point
		
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			because Imam Ahmed ibn Hanbal, he was jailed
		
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			and whipped for days and months in the
		
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			jail just because he was sticking to this
		
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			particular, excuse me, this particular qaeedah, this principle
		
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			that the Qur'an, Allah has created everything
		
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			but we don't say that the Qur'an
		
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			that Allah created the Qur'an.
		
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			Allah created everything but the Qur'an, Allah
		
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			did not create the Qur'an.
		
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			Al-Qur'an is kalamu Allah.
		
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			Al-Qur'an is the kalamu Allah.
		
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			The words of Allah subhanahu wa ta'ala.
		
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			So there is nothing greater to talk about
		
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			is other than talking about the kalamu Allah.
		
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			Wallahu azeem.
		
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			Allah azeem.
		
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			Wa in kana Allah azeeman fa kalamuhu azeem.
		
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			Right?
		
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			Allah is azeem, is great, so his words
		
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			are great too.
		
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			And the kalamu Allah are either do's, don'ts,
		
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			stories from the past, things that would happen
		
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			future, present, stories.
		
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			This is kalamu Allah subhanahu wa ta'ala.
		
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			So back last week we talked about as
		
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			-sabr and ma'iyyatullah.
		
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			You know the categories of patience you remember.
		
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			And when Allah azawajal says inna Allaha ma
		
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			'as sabireen.
		
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			What does it mean for inna Allaha ma
		
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			'a.
		
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			You know we talked about what is this
		
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			ma'iyyat, this companionship or guardianship.
		
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			And then Allah subhanahu wa ta'ala talks
		
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			about the greatest people who go through sabr.
		
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			And then he goes subhanahu wa ta'ala.
		
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			Wala taqulu liman yuqtalu fee sabeeli Allahi amwat.
		
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			Bal ahya.
		
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			And he will answer questions about lot of
		
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			misconceptions with regard to shahada.
		
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			Shahada means martyrdom.
		
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			As some people are under the assumption that
		
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			shahada is only or you can obtain the
		
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			shahada only through the battlefield.
		
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			law kana katharik la maa qunna ala khali
		
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			ibn warid shaheed.
		
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			wala hatta rasool Allahi sallallahu alayhi wa sallam.
		
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			You know the prophet Muhammad he did not
		
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			die in the battlefield.
		
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			Why did he die?
		
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			And how did he die?
		
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			Subhanallah.
		
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			He died as Khadija.
		
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			Look, look, listen.
		
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			I wasn't even planning to do this.
		
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			Subhanallah.
		
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			Khadija when she passed away, when she died,
		
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			she died on the chest of Rasool Allah.
		
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			And when the prophet died, he died on
		
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			the chest of Aisha.
		
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			So is the cardinal, the importance, the greatness
		
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			of the wife.
		
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			He could have died in the battlefield.
		
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			But he didn't.
		
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			And here is Khalid bin Warid.
		
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			When he was dying.
		
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			And he says, the famous saying, right?
		
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			Very well known expression of Khalid when he
		
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			died.
		
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			You know Khalid say for Allah.
		
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			And when he says, if you were to
		
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			look at my body, there would not be
		
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			one single arm span or fingers like a
		
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			hand span.
		
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			Where you would not find either a stab
		
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			or a hit with an arrow, with a
		
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			sword.
		
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			My body is filled with, you know, wounds.
		
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			Yet, here I am dying like camels.
		
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			Like, you know, like Dawab.
		
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			Like animals.
		
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			Hashah.
		
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			That does not mean, huh?
		
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			Oh, in his bed.
		
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			In his bed.
		
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			That does not mean that he did not
		
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			obtain or, you know, earn the shahada.
		
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			As Allah subhanahu wa ta'ala says.
		
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			And we select.
		
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			We favor.
		
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			We select the shahada.
		
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			So shahada or martyrdom is not necessarily in
		
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			the battlefield.
		
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			But there are many categories of shahada.
		
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			So Allah says, and don't never say that
		
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			those who get martyred in the cause of
		
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			Allah are dead.
		
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			They are not dead.
		
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			They are truly alive.
		
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			And we will couple this ayah with some
		
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			ahadith of the Prophet Muhammad talking about ash
		
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			-shaheed and ash-shuhada.
		
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			Ash-shaheed.
		
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			And why?
		
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			Right after sabr.
		
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			Inna Allah ma'as sabireen.
		
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			Right?
		
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			And then Allah talks about.
		
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			And don't mention or don't think that those
		
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			who die in the cause of Allah azza
		
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			wa jal are dead.
		
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			Right after sabr, Allah talks about this ayah.
		
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			Those who go in the battlefield.
		
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			Those who obtain shahada.
		
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			Those who get martyred maybe even in their
		
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			bed.
		
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			They may have endured years of hardship.
		
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			Years of maybe enduring sickness.
		
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			And they die ash-shaheed.
		
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			So Allah azza wa jal, he talks about
		
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			sabr and right after sabr he talks about
		
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			the merits of ash-shaheed.
		
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			And here we talk about martyrdom, we have
		
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			to talk about ikhlas.
		
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			Because, do you know the hadith?
		
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			Very hadith mashhoor.
		
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			I have to mention this hadith before the
		
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			sakina comes.
		
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			Sakina is coming down slowly, slowly, slowly.
		
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			And some of you will be dozing off.
		
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			So before you take a nap, let me
		
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			mention this.
		
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			And I know I'm feeling it.
		
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			The prophet Muhammad talks about the very first
		
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			people who will be thrown in hellfire.
		
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			And those are not non-believers.
		
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			Those are not kuffar.
		
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			The very first people who will be thrown
		
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			in hellfire, the prophet mentions three categories.
		
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			awwanuhum ash-shaheed, wal-qari.
		
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			The sheikh, the qari, the hafidh of Qur
		
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			'an.
		
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			Al-qari.
		
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			He will be thrown in hellfire.
		
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			Why?
		
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			Why the martyr will be thrown in hellfire?
		
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			Why the generous, the one who is spending
		
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			money, he will be thrown in hellfire?
		
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			These are the very first three categories.
		
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			The hadith goes like this.
		
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			Abu Huraira, he narrates.
		
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			Somebody came to Abu Huraira.
		
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			Ya Abu Huraira, in the Madinat al-Nabi,
		
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			in Masjid al-Nabi.
		
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			Ya Abu Huraira, billahi alayka hadhithni rasul, sami
		
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			'atahuma rasulillah.
		
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			Ya Abu Huraira, by Allah, please mention me
		
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			a hadith which was mentioned by Rasulallah, which
		
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			you heard of Rasulallah.
		
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			You know Abu Huraira, the prophet made dua
		
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			for him.
		
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			Abu Huraira was illiterate, he did not know
		
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			how to write.
		
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			While as Ibn Umar, he was able to
		
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			write.
		
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			So Ibn Umar, he narrated lots of hadith,
		
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			but he used to write them.
		
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			Abu Huraira, he could not.
		
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			Why?
		
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			Because Abu Huraira, he was illiterate, he did
		
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			not know how to write and speak.
		
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			I'm sorry, how to write.
		
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			So he went to Rasulallah.
		
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			He says, Ya Rasulallah, please make dua for
		
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			me because I cannot write.
		
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			At least I can memorize, I can remember.
		
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			So the prophet made dua for him to
		
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			be able to remember.
		
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			So anything he hears from Rasulallah, he remembers.
		
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			Hadha Abu Huraira.
		
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			Why Abu Huraira narrated, although he was illiterate,
		
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			yet he narrated many hadith.
		
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			Do you know why?
		
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			The sahaba, they had businesses.
		
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			Most of them, they used to go and
		
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			work in the morning.
		
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			So they would meet with the prophet at
		
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			times, maybe during the halaqa, they would come
		
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			and you know.
		
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			But Abu Huraira constantly was with Rasulallah, but
		
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			he had no job.
		
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			Rasulallah, he was always, he was living in
		
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			the masjid.
		
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			Rasulallah was, I'm sorry, Abu Huraira was in
		
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			the masjid.
		
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			Abu Huraira was considered to be from the
		
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			people of Ahlus Sufah.
		
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			Ahlus Sufah, the people who lived in the
		
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			masjid.
		
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			So he was constantly with Rasulallah.
		
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			The prophet would go, Abu Huraira was with
		
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			him.
		
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			Rasulallah would come, Abu Huraira was with him.
		
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			Rasulallah would go to the market, and then
		
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			he may mention a hadith, Abu Huraira memorizes,
		
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			memorizes.
		
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			The other ones, they were not there because
		
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			they had businesses, they had farms.
		
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			So Abu Huraira, he memorized many hadith.
		
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			So they came to him, this man, after
		
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			the death of Rasulallah.
		
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			بِاللَّهِ عَلَيْكَ أَسْمِعْنِي حَدِيثٍ سَمِعْتُ عَن رَسُولِ اللَّهِ
		
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			Tell me a hadith which you heard from
		
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			Rasulallah.
		
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			He said, since you asked me by Allah,
		
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			I shall tell you a hadith.
		
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			I heard from the prophet that, and he
		
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			fainted.
		
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			He fainted.
		
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			And then he woke up after some time.
		
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			And the man was still sitting there.
		
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			You asked me to tell you a hadith
		
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			of Rasulallah.
		
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			Wallahi, I shall tell you a hadith that
		
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			I have heard from Rasulallah.
		
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			And then he fainted for the second time.
		
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			The man says, what's going on?
		
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			And then he woke up again after fainting.
		
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			You asked me to tell you a hadith
		
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			you heard from Rasulallah.
		
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			Wallahi, I shall tell you a hadith, and
		
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			then I heard from the prophet that he's...
		
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			And then he fainted for the third time.
		
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			And the man, he got scared.
		
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			Why is he...
		
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			I don't want him to die.
		
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			I remember that hadith.
		
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			We don't want you to die.
		
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			And then he wakes up again.
		
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			He wakes up and then he says, Ah,
		
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			you asked me to tell you a hadith
		
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			I have heard.
		
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			And I have heard from the prophet.
		
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			And he said, the very first three people
		
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			who will be thrown in hellfire.
		
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			This is why he was fainting.
		
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			Of the danger of the hadith.
		
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			The hadith goes.
		
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			The very first three people who will be
		
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			thrown in hellfire.
		
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			The very first one is Al-Qari.
		
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			The Hafid.
		
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			And he will be called.
		
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			And he will be told.
		
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			Hafid al-Quran.
		
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			Yes, Hafid.
		
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			Why?
		
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			So that I did it for your sake.
		
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			I did it, Ya Rabbi, for your sake.
		
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			I memorized Quran for your sake.
		
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			Allah will say, No.
		
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			You lied.
		
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			You memorized the Quran for people to say
		
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			you're Hafid.
		
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			This is why this hadith is very dangerous.
		
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			You memorized the Quran for people to say
		
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			you're Qari.
		
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			You memorized the Quran for people to say
		
00:12:31 --> 00:12:32
			you're Shaykh.
		
00:12:33 --> 00:12:34
			Fillan wa Allan.
		
00:12:36 --> 00:12:36
			Waqadqil.
		
00:12:36 --> 00:12:38
			Look, look, this is how.
		
00:12:38 --> 00:12:39
			Waqadqil.
		
00:12:39 --> 00:12:40
			You know what waqadqil means?
		
00:12:40 --> 00:12:43
			Waqadqil, you wanted people to say you're so
		
00:12:43 --> 00:12:43
			and so.
		
00:12:43 --> 00:12:45
			So people said you're so and so.
		
00:12:45 --> 00:12:46
			People said you're Qari.
		
00:12:46 --> 00:12:48
			People said you're Hafid.
		
00:12:48 --> 00:12:49
			People said Shaykh.
		
00:12:50 --> 00:12:53
			Waqadqil, which means you got what you wanted.
		
00:12:53 --> 00:12:56
			You wanted people, you know, to say so
		
00:12:56 --> 00:12:56
			and so.
		
00:12:56 --> 00:12:58
			And people said, so you got what you
		
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			wanted in the dunya.
		
00:12:59 --> 00:13:00
			In the akhirah, he will be thrown in
		
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			hellfire.
		
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			And the second one.
		
00:13:04 --> 00:13:04
			The martyr.
		
00:13:05 --> 00:13:07
			And he will be called.
		
00:13:08 --> 00:13:09
			Fa yu'arrifuni ma'a fa ya'rifuha.
		
00:13:10 --> 00:13:10
			Hadith.
		
00:13:11 --> 00:13:11
			Wrong.
		
00:13:11 --> 00:13:13
			And Allah will show him his actions.
		
00:13:15 --> 00:13:16
			And he will know them.
		
00:13:16 --> 00:13:17
			He will recognize, Yes, I did this and
		
00:13:17 --> 00:13:18
			I did that.
		
00:13:18 --> 00:13:19
			And Allah will tell him, Why did you
		
00:13:19 --> 00:13:20
			do this?
		
00:13:20 --> 00:13:22
			Why did you go and get martyred?
		
00:13:22 --> 00:13:23
			The man will say, Ya Rabbi, I did
		
00:13:23 --> 00:13:24
			it for your sake.
		
00:13:25 --> 00:13:26
			Qutiltu fee sabeelik.
		
00:13:26 --> 00:13:27
			In your sake.
		
00:13:28 --> 00:13:29
			No, kadhabit.
		
00:13:29 --> 00:13:30
			You lied.
		
00:13:31 --> 00:13:32
			You went and you fought so the people
		
00:13:32 --> 00:13:33
			say, You're a brave man.
		
00:13:34 --> 00:13:35
			You're a brave man.
		
00:13:36 --> 00:13:37
			Waqadqil.
		
00:13:37 --> 00:13:38
			And it was said.
		
00:13:39 --> 00:13:40
			People said that you're brave.
		
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			People said that you're strong.
		
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			People said that you're not a coward.
		
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			Waqadqil.
		
00:13:45 --> 00:13:46
			And you got what you wanted.
		
00:13:46 --> 00:13:47
			And he will be thrown in hellfire.
		
00:13:47 --> 00:13:49
			And the third person will be.
		
00:13:49 --> 00:13:50
			Al munfiq.
		
00:13:51 --> 00:13:53
			The one who spends money, gives charity.
		
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			He will be caught.
		
00:13:55 --> 00:13:57
			Faya'alifu ni'mahu faya'alifuha.
		
00:13:58 --> 00:14:00
			He will be shown his actions.
		
00:14:00 --> 00:14:01
			And he will recognize them.
		
00:14:01 --> 00:14:02
			Yes, it's me who did this.
		
00:14:03 --> 00:14:04
			Why did you used to spend money?
		
00:14:04 --> 00:14:06
			Why did you used to give charity?
		
00:14:06 --> 00:14:08
			Ya Rabbi, I gave charity for your sake.
		
00:14:08 --> 00:14:09
			Allah will say, No, kadhabit.
		
00:14:11 --> 00:14:12
			No, kadhabit.
		
00:14:12 --> 00:14:12
			No, you lied.
		
00:14:13 --> 00:14:15
			You spent money so that people say you're
		
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			generous.
		
00:14:16 --> 00:14:17
			So that people say, MashaAllah, this man is
		
00:14:17 --> 00:14:18
			always giving.
		
00:14:18 --> 00:14:19
			This man is always, you know.
		
00:14:20 --> 00:14:20
			Waqadqil.
		
00:14:20 --> 00:14:21
			And it was said.
		
00:14:23 --> 00:14:23
			Waqadqil.
		
00:14:24 --> 00:14:25
			And it was said.
		
00:14:25 --> 00:14:27
			And he will be thrown in hellfire.
		
00:14:28 --> 00:14:35
			This is why this matter of martyrdom.
		
00:14:35 --> 00:14:36
			Al shahada.
		
00:14:36 --> 00:14:39
			Is extremely important.
		
00:14:42 --> 00:14:44
			Al shahada fee sabeelillah.
		
00:14:45 --> 00:14:47
			So this is why ikhlas is the.
		
00:14:47 --> 00:14:48
			As Ibn al Qayyim rahmatullah alayhi used to
		
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			say.
		
00:14:49 --> 00:14:50
			Al ikhlasu.
		
00:14:55 --> 00:14:56
			It is the.
		
00:14:57 --> 00:14:59
			It's like the soul.
		
00:14:59 --> 00:14:59
			Misk.
		
00:15:01 --> 00:15:03
			It is the mask of the deen.
		
00:15:05 --> 00:15:05
			Misk.
		
00:15:05 --> 00:15:07
			It's like the mask of your iman.
		
00:15:07 --> 00:15:08
			It is al ikhlas.
		
00:15:09 --> 00:15:12
			Without ikhlas, all your actions will go down
		
00:15:12 --> 00:15:12
			the drain.
		
00:15:22 --> 00:15:24
			So Allah azawajal talks about.
		
00:15:25 --> 00:15:28
			Those who get martyred fee sabeelillah.
		
00:15:30 --> 00:15:31
			What did the prophet say when he got
		
00:15:31 --> 00:15:32
			to shaheed?
		
00:15:33 --> 00:15:34
			He says alayhi salam.
		
00:15:34 --> 00:15:38
			Al shahada fee hawassil tayyirin khudrun.
		
00:15:38 --> 00:15:38
			Tasruhu fee.
		
00:15:40 --> 00:15:41
			Watamrahu fee al jannah.
		
00:15:41 --> 00:15:44
			The soul of the martyrs.
		
00:15:44 --> 00:15:48
			Are in the bodies of these green birds.
		
00:15:48 --> 00:15:50
			They are flying all over jannah.
		
00:15:51 --> 00:15:52
			When they get martyred.
		
00:15:52 --> 00:15:53
			They don't die.
		
00:15:53 --> 00:15:54
			They are alive.
		
00:15:54 --> 00:15:55
			And I will give you some really nice
		
00:15:55 --> 00:15:56
			examples.
		
00:15:57 --> 00:15:59
			Their souls will be in the form of
		
00:15:59 --> 00:16:00
			these green birds.
		
00:16:00 --> 00:16:01
			Flying all over jannah.
		
00:16:01 --> 00:16:04
			And I mentioned last week that the shaheed
		
00:16:04 --> 00:16:05
			is of categories.
		
00:16:06 --> 00:16:08
			There is many types of martyrdom.
		
00:16:10 --> 00:16:11
			Afdal al shuhada.
		
00:16:12 --> 00:16:13
			And the greatest shahada.
		
00:16:14 --> 00:16:15
			Is shahada of the tongue.
		
00:16:18 --> 00:16:19
			Shaheed al kalima.
		
00:16:20 --> 00:16:21
			What is shaheed al kalima?
		
00:16:22 --> 00:16:22
			Afdal al jihad.
		
00:16:22 --> 00:16:23
			Who said that?
		
00:16:23 --> 00:16:24
			Rasulallah s.a.w. said.
		
00:16:24 --> 00:16:26
			Afdal al jihad kalima tuhaq.
		
00:16:27 --> 00:16:29
			Tuqalu amama sultanin ja'ira.
		
00:16:30 --> 00:16:31
			Afdal al jihad.
		
00:16:31 --> 00:16:33
			The best jihad is kalima tuhaq.
		
00:16:35 --> 00:16:35
			Kalima tuhaq.
		
00:16:35 --> 00:16:36
			Kalima.
		
00:16:36 --> 00:16:37
			You know what kalima is, right?
		
00:16:37 --> 00:16:37
			The kalima.
		
00:16:38 --> 00:16:39
			You don't know what kalima is?
		
00:16:40 --> 00:16:40
			Word.
		
00:16:40 --> 00:16:41
			Statement.
		
00:16:42 --> 00:16:43
			In Arabic you may say kalima like a
		
00:16:43 --> 00:16:43
			word.
		
00:16:44 --> 00:16:45
			But the word means like a kalima.
		
00:16:45 --> 00:16:46
			La ilaha illallah is kalima.
		
00:16:46 --> 00:16:47
			So it's a statement.
		
00:16:48 --> 00:16:49
			You sentence a statement.
		
00:16:50 --> 00:16:52
			Afdal al jihad is kalima tuhaq.
		
00:16:52 --> 00:16:53
			You speak the truth.
		
00:16:54 --> 00:16:56
			At a tyrant.
		
00:16:57 --> 00:16:58
			At a criminal.
		
00:16:58 --> 00:16:58
			Or a tyrant.
		
00:16:58 --> 00:16:59
			Like some dictator.
		
00:17:00 --> 00:17:01
			And you come and you tell him that,
		
00:17:01 --> 00:17:02
			you know, taqillahu.
		
00:17:02 --> 00:17:05
			So this is, you know, the tyrant.
		
00:17:05 --> 00:17:05
			Fil'al.
		
00:17:06 --> 00:17:08
			Some sort of tyrant.
		
00:17:08 --> 00:17:09
			And you come and you tell him taqillahu.
		
00:17:10 --> 00:17:11
			He may kill you.
		
00:17:11 --> 00:17:12
			And if he wants to kill you, you
		
00:17:12 --> 00:17:14
			will get the greatest shahada.
		
00:17:15 --> 00:17:17
			As the Prophet Muhammad s.a.w. says.
		
00:17:17 --> 00:17:22
			So, who is afdal kalima tuhaq or afdal
		
00:17:22 --> 00:17:23
			shaheed al kalima?
		
00:17:23 --> 00:17:24
			I mentioned this last week.
		
00:17:24 --> 00:17:28
			Afdal shaheed al kalima shaheed yaseen.
		
00:17:30 --> 00:17:34
			The greatest shaheed of the kalima is shaheed
		
00:17:34 --> 00:17:34
			yaseen.
		
00:17:35 --> 00:17:36
			You know surah yaseen.
		
00:17:37 --> 00:17:40
			Waja'a min aqsa al madinati rajulun yas
		
00:17:40 --> 00:17:40
			'aa.
		
00:17:41 --> 00:17:41
			You know this.
		
00:17:42 --> 00:17:45
			Waja'a min aqsa al madinati rajulun yas
		
00:17:45 --> 00:17:45
			'aa.
		
00:17:45 --> 00:17:47
			Qala ya qawmi ittabi'u al mursaleen.
		
00:17:49 --> 00:17:50
			Ya ya qawm.
		
00:17:50 --> 00:17:51
			And he started talking to his people.
		
00:17:51 --> 00:17:52
			He's talking to his people.
		
00:17:52 --> 00:17:53
			Talking to his people.
		
00:17:53 --> 00:17:55
			It's like he wasn't a prophet.
		
00:17:55 --> 00:17:57
			Waja'a min aqsa al madinati rajulun.
		
00:17:57 --> 00:17:58
			He's a man.
		
00:17:58 --> 00:17:58
			Yas'aa.
		
00:17:59 --> 00:18:01
			He's just coming and you know going on
		
00:18:01 --> 00:18:01
			earth.
		
00:18:01 --> 00:18:02
			He found this.
		
00:18:02 --> 00:18:04
			He believed in his prophet at the time.
		
00:18:04 --> 00:18:06
			And then he went to talk to his
		
00:18:06 --> 00:18:06
			people.
		
00:18:07 --> 00:18:08
			He went to talk to his people.
		
00:18:08 --> 00:18:09
			Ittabi'u al mursaleen.
		
00:18:10 --> 00:18:12
			Ittabi'u man laya sa'alukum alihi ajra
		
00:18:12 --> 00:18:12
			'a.
		
00:18:12 --> 00:18:13
			Wa hum muhtadroon.
		
00:18:15 --> 00:18:15
			You know.
		
00:18:15 --> 00:18:17
			And then what did he do?
		
00:18:17 --> 00:18:18
			Or what did they do to him?
		
00:18:19 --> 00:18:21
			Thank you very much.
		
00:18:21 --> 00:18:22
			Good words.
		
00:18:22 --> 00:18:23
			Yeah, we shall think about it.
		
00:18:23 --> 00:18:24
			Yeah, yeah.
		
00:18:24 --> 00:18:24
			What?
		
00:18:25 --> 00:18:25
			No, we shall.
		
00:18:25 --> 00:18:26
			Oh yeah, you're right, you're right.
		
00:18:26 --> 00:18:27
			Let's believe.
		
00:18:27 --> 00:18:28
			What should we say to believe?
		
00:18:29 --> 00:18:29
			No.
		
00:18:30 --> 00:18:31
			They killed him.
		
00:18:32 --> 00:18:34
			When they killed him, what did Allah says?
		
00:18:35 --> 00:18:36
			Subhanahu wa ta'ala.
		
00:18:38 --> 00:18:40
			Inni aamantu bi rabbikum fasma'oon.
		
00:18:42 --> 00:18:43
			Believe, believe.
		
00:18:43 --> 00:18:43
			I believe.
		
00:18:44 --> 00:18:44
			I am a believer.
		
00:18:45 --> 00:18:46
			Inni aamantu bi rabbikum.
		
00:18:47 --> 00:18:47
			Listen to me.
		
00:18:48 --> 00:18:48
			Follow me.
		
00:18:48 --> 00:18:51
			So they killed him right away.
		
00:18:51 --> 00:18:53
			Allah subhanahu wa ta'ala gave him the
		
00:18:53 --> 00:18:53
			gift.
		
00:18:53 --> 00:18:53
			What is the gift?
		
00:18:54 --> 00:18:55
			Qila adkhuli al jannah.
		
00:18:57 --> 00:18:58
			Qila adkhuli al jannah.
		
00:18:59 --> 00:19:00
			And then when he entered jannah, what did
		
00:19:00 --> 00:19:02
			he say when he saw what Allah has
		
00:19:02 --> 00:19:02
			prepared for him?
		
00:19:03 --> 00:19:05
			Ya layta qawmi ya'lamoon.
		
00:19:06 --> 00:19:07
			Ya layta qawmi.
		
00:19:07 --> 00:19:09
			Oh, I wish my people were to see
		
00:19:09 --> 00:19:10
			where we are today.
		
00:19:11 --> 00:19:13
			I wish my people can see.
		
00:19:13 --> 00:19:14
			They didn't hear, they didn't listen.
		
00:19:15 --> 00:19:16
			I wish they could see where we are.
		
00:19:18 --> 00:19:19
			Qila adkhuli al jannah.
		
00:19:29 --> 00:19:32
			The shaheed in the day of judgment, You
		
00:19:32 --> 00:19:33
			know Medina right?
		
00:19:33 --> 00:19:34
			You may have been to Medina before.
		
00:19:36 --> 00:19:37
			Uhud.
		
00:19:38 --> 00:19:39
			Ma'arakat Uhud.
		
00:19:39 --> 00:19:40
			Who died in Ma'arakat Uhud?
		
00:19:41 --> 00:19:41
			Sayyid al shuhada.
		
00:19:42 --> 00:19:44
			His name is the master of shuhada.
		
00:19:44 --> 00:19:45
			The sayyid of shuhada.
		
00:19:45 --> 00:19:46
			You all know him.
		
00:19:46 --> 00:19:48
			His name is Hamza.
		
00:19:48 --> 00:19:51
			He is the uncle of the prophet Muhammad
		
00:19:51 --> 00:19:51
			sallallahu alayhi wa sallam.
		
00:19:51 --> 00:19:54
			They say that the blood of the shaheed
		
00:19:54 --> 00:19:56
			is the color of the blood, yet the
		
00:19:56 --> 00:20:01
			reeh, the smell is the smell of musk.
		
00:20:02 --> 00:20:08
			I, I, um, last year, last year, I,
		
00:20:08 --> 00:20:11
			um, I shot a video, uh, here in
		
00:20:11 --> 00:20:11
			the masjid.
		
00:20:12 --> 00:20:17
			Uh, about a story of people in Gaza.
		
00:20:19 --> 00:20:21
			And subhanallah, this video went viral.
		
00:20:22 --> 00:20:25
			And some people, they started asking, Sheikh, how
		
00:20:25 --> 00:20:26
			did you go to Gaza?
		
00:20:27 --> 00:20:28
			I said, I did not go to Gaza,
		
00:20:28 --> 00:20:28
			man.
		
00:20:28 --> 00:20:28
			What do you mean?
		
00:20:28 --> 00:20:29
			Who told you I went to Gaza?
		
00:20:30 --> 00:20:32
			Because they felt like I said, what I
		
00:20:32 --> 00:20:35
			was talking about is, it smells musk.
		
00:20:35 --> 00:20:37
			It smells musk all over Gaza.
		
00:20:38 --> 00:20:41
			The smell of the shuhada all over Gaza,
		
00:20:41 --> 00:20:42
			the smell of musk.
		
00:20:43 --> 00:20:45
			The prophet Muhammad says, with regard to the
		
00:20:45 --> 00:20:47
			shaheed, you can see the blood, but the
		
00:20:47 --> 00:20:50
			blood is the loon of the blood, the
		
00:20:50 --> 00:20:52
			color of the blood, yet the smell of
		
00:20:52 --> 00:20:54
			it is the smell of musk.
		
00:20:55 --> 00:20:57
			So what happened in Uhud?
		
00:20:58 --> 00:21:00
			Hamza was buried there.
		
00:21:00 --> 00:21:04
			Hundred years later, there was a flood.
		
00:21:05 --> 00:21:08
			Until today, sometimes, we have these floods in
		
00:21:08 --> 00:21:08
			Mecca and Medina.
		
00:21:09 --> 00:21:12
			So what happened when the Medina got flooded,
		
00:21:13 --> 00:21:15
			and so what happened into the battle of
		
00:21:15 --> 00:21:20
			Uhud, especially the cemetery there, Maqbarat Uhud.
		
00:21:21 --> 00:21:23
			The bodies came out into the surface.
		
00:21:25 --> 00:21:26
			Wallahi, this is true.
		
00:21:26 --> 00:21:26
			Did you hear about this or not?
		
00:21:28 --> 00:21:29
			This is written and verified.
		
00:21:31 --> 00:21:31
			Authenticated.
		
00:21:31 --> 00:21:34
			The bodies came out into the surface.
		
00:21:35 --> 00:21:37
			They saw the body of Hamza.
		
00:21:37 --> 00:21:38
			How did they know?
		
00:21:39 --> 00:21:42
			His guts were out, and the blood was
		
00:21:42 --> 00:21:44
			red, and it smells musk.
		
00:21:46 --> 00:21:46
			Why?
		
00:21:46 --> 00:21:50
			Because the shaheed don't get devoured by the
		
00:21:50 --> 00:21:50
			termites.
		
00:21:51 --> 00:21:53
			Because the shaheed, you know these termites, they
		
00:21:53 --> 00:21:58
			don't touch the body of the shaheed.
		
00:21:59 --> 00:22:01
			The essence of the story is, the blood
		
00:22:01 --> 00:22:04
			smells musk, and the color is still the
		
00:22:04 --> 00:22:05
			color of blood.
		
00:22:06 --> 00:22:08
			The shaheed, he will never, he will always
		
00:22:08 --> 00:22:10
			remain intact until the end of time.
		
00:22:11 --> 00:22:13
			And at the end of time, Ya Rabbi,
		
00:22:13 --> 00:22:14
			this is for your sake.
		
00:22:14 --> 00:22:16
			Ya Rabbi, my ears that I lost, for
		
00:22:16 --> 00:22:17
			your sake.
		
00:22:17 --> 00:22:18
			Ya Rabbi, the nose.
		
00:22:18 --> 00:22:19
			Ya Rabbi, my neck.
		
00:22:19 --> 00:22:20
			Ya Rabbi, whatever, it's for your sake.
		
00:22:21 --> 00:22:23
			So the greatest shaheed, number one, is shaheed
		
00:22:23 --> 00:22:24
			al-karima, the shaheed of the tongue.
		
00:22:24 --> 00:22:26
			And the greatest shaheed of al-ma'arakah
		
00:22:26 --> 00:22:30
			is shaheed Hamza r.a. Right?
		
00:22:30 --> 00:22:32
			But there are many categories, types of shuhada.
		
00:22:33 --> 00:22:36
			The third one is, al-mulhaquna bish-shuhada.
		
00:22:36 --> 00:22:37
			Please remember this.
		
00:22:38 --> 00:22:40
			al-mulhaquna bish-shuhada.
		
00:22:40 --> 00:22:41
			Those who follow the shuhada.
		
00:22:41 --> 00:22:43
			Those who follow the martyrs.
		
00:22:44 --> 00:22:47
			And we all could get martyrdom, somehow, easily.
		
00:22:48 --> 00:22:49
			How?
		
00:22:49 --> 00:22:51
			As I mentioned, it's not necessarily in the
		
00:22:51 --> 00:22:51
			battlefield.
		
00:22:51 --> 00:22:53
			In many other ways, subhanAllah.
		
00:22:54 --> 00:22:57
			What are the followers of martyrdom?
		
00:22:57 --> 00:22:58
			Plague, for instance.
		
00:22:58 --> 00:22:59
			Al-ta'oon.
		
00:23:00 --> 00:23:03
			Which could relate or corresponds to what we
		
00:23:03 --> 00:23:05
			had recently as COVID.
		
00:23:07 --> 00:23:08
			Maybe you may say, there is no more
		
00:23:08 --> 00:23:10
			plague today because we have vaccines.
		
00:23:10 --> 00:23:10
			Tayyib.
		
00:23:11 --> 00:23:14
			But ta'oon, like ta'oon that happened
		
00:23:14 --> 00:23:15
			in Al-Sham.
		
00:23:16 --> 00:23:20
			Whereby the sahaba died, like Ubaidah ibn Amr
		
00:23:20 --> 00:23:21
			al-Jarrah.
		
00:23:22 --> 00:23:24
			I mean, Sayyidina Rasulallah ﷺ, when he died
		
00:23:24 --> 00:23:27
			in Al-Sham, through this ta'oon, amwas.
		
00:23:27 --> 00:23:28
			Right?
		
00:23:28 --> 00:23:29
			It's very well-known ta'oon, that plague
		
00:23:29 --> 00:23:32
			that happened there for years, right?
		
00:23:32 --> 00:23:32
			For months.
		
00:23:33 --> 00:23:35
			And many sahabis died because of this ta
		
00:23:35 --> 00:23:35
			'oon.
		
00:23:35 --> 00:23:38
			The ta'oon is also, you know, those
		
00:23:38 --> 00:23:40
			who died from ta'oon or plague, is
		
00:23:40 --> 00:23:41
			the martyrs.
		
00:23:42 --> 00:23:43
			He didn't go fight.
		
00:23:43 --> 00:23:44
			He got this disease.
		
00:23:45 --> 00:23:47
			And he, you know, this disease happened, but
		
00:23:47 --> 00:23:51
			it, you know, it got inflicted his, his
		
00:23:51 --> 00:23:52
			berries and whatnot.
		
00:23:52 --> 00:23:53
			And they, they died.
		
00:23:53 --> 00:23:57
			Like what happened during COVID, subhanAllah.
		
00:23:57 --> 00:23:58
			People who died with COVID.
		
00:23:58 --> 00:23:59
			And I'm talking about the believers.
		
00:24:01 --> 00:24:03
			And Allah only knows the shuhada.
		
00:24:03 --> 00:24:05
			But we deem that they are martyrs, that
		
00:24:05 --> 00:24:06
			they are shaheed.
		
00:24:08 --> 00:24:09
			As-saratan, mathalam.
		
00:24:11 --> 00:24:12
			The saratan, the cancers.
		
00:24:13 --> 00:24:15
			All types of cancer, especially the belly cancer.
		
00:24:15 --> 00:24:16
			Those who, you know, may Allah forbid, may
		
00:24:16 --> 00:24:17
			Allah save you, save your loved ones.
		
00:24:18 --> 00:24:20
			It's a, it's a, it's a, it's like
		
00:24:20 --> 00:24:22
			a type of, of plague.
		
00:24:23 --> 00:24:25
			It's a type of, of ta'oon.
		
00:24:28 --> 00:24:30
			And this saratan, by the way, in the
		
00:24:30 --> 00:24:33
			cancer, mostly happens because of as-sihar or
		
00:24:33 --> 00:24:34
			jinn.
		
00:24:34 --> 00:24:35
			A lot of people don't know these things.
		
00:24:37 --> 00:24:38
			As-sihar al-ayn.
		
00:24:40 --> 00:24:41
			Saratan, astaghfirullah, addam.
		
00:24:43 --> 00:24:44
			How did he get this thing?
		
00:24:44 --> 00:24:44
			Oh, yeah.
		
00:24:44 --> 00:24:46
			Of course, you know, he's genetic.
		
00:24:47 --> 00:24:48
			Oh, really?
		
00:24:49 --> 00:24:50
			Yeah, yeah, yeah.
		
00:24:50 --> 00:24:50
			It's science, huh?
		
00:24:51 --> 00:24:52
			Science is genetic.
		
00:24:52 --> 00:24:53
			Okay.
		
00:24:54 --> 00:24:56
			Keep, we say, okay, fine.
		
00:24:56 --> 00:24:58
			I'm not gonna, I'm not gonna negate that,
		
00:24:58 --> 00:24:59
			but you say, okay, fine.
		
00:25:01 --> 00:25:03
			But, and also the type of, the mindset,
		
00:25:04 --> 00:25:06
			the, the type, the lifestyle.
		
00:25:07 --> 00:25:08
			Oh, if you say lifestyle, I may agree
		
00:25:08 --> 00:25:09
			with you more.
		
00:25:10 --> 00:25:11
			The food, I agree with you a lot
		
00:25:11 --> 00:25:12
			more.
		
00:25:13 --> 00:25:14
			But also jinn.
		
00:25:16 --> 00:25:19
			Jinn, from the sihar, from the ayn.
		
00:25:19 --> 00:25:21
			Many people, subhanAllah, we heard about these things,
		
00:25:21 --> 00:25:23
			you know, from, and this is why we
		
00:25:23 --> 00:25:25
			call this shahada, martyrdom.
		
00:25:28 --> 00:25:28
			Al-mabtoon.
		
00:25:29 --> 00:25:30
			It's al-mabtoon.
		
00:25:30 --> 00:25:31
			I'm giving you the types of martyrdom.
		
00:25:31 --> 00:25:32
			Al-mabtoon.
		
00:25:32 --> 00:25:34
			The person who, who gets, you know, these,
		
00:25:35 --> 00:25:37
			maybe, again, anything that has to do with
		
00:25:37 --> 00:25:37
			your belly.
		
00:25:37 --> 00:25:38
			Any disease.
		
00:25:39 --> 00:25:40
			And the person dies of that disease.
		
00:25:44 --> 00:25:44
			Diabetic.
		
00:25:45 --> 00:25:45
			Diabetes.
		
00:25:50 --> 00:25:51
			Kidney problems.
		
00:25:51 --> 00:25:52
			Liver problems.
		
00:25:54 --> 00:25:56
			All these types of diseases that have to
		
00:25:56 --> 00:25:57
			do with the, with the stomach.
		
00:25:58 --> 00:26:01
			It's also, you know, a person who dies
		
00:26:01 --> 00:26:01
			off of them.
		
00:26:02 --> 00:26:02
			Shaheed.
		
00:26:02 --> 00:26:03
			Al-hariq.
		
00:26:04 --> 00:26:04
			Al-harq.
		
00:26:05 --> 00:26:06
			Person who dies being burned.
		
00:26:07 --> 00:26:08
			Not a person who goes and lights themselves
		
00:26:08 --> 00:26:09
			up.
		
00:26:09 --> 00:26:09
			No.
		
00:26:10 --> 00:26:13
			A person who dies being burned is shaheed.
		
00:26:13 --> 00:26:13
			Who said?
		
00:26:14 --> 00:26:16
			I'm only, all these are ahadith.
		
00:26:16 --> 00:26:20
			Which I have selected and, and, and collected.
		
00:26:20 --> 00:26:21
			You know, ahadith saheeha.
		
00:26:22 --> 00:26:23
			And I'm giving you the barter of these
		
00:26:23 --> 00:26:23
			ahadith.
		
00:26:24 --> 00:26:24
			Al-harq.
		
00:26:25 --> 00:26:27
			People, may Allah forbid, and may Allah, azawajal,
		
00:26:27 --> 00:26:29
			you know, save you and save your loved
		
00:26:29 --> 00:26:29
			ones.
		
00:26:29 --> 00:26:32
			Those who die being burned are shaheed.
		
00:26:33 --> 00:26:34
			What else?
		
00:26:36 --> 00:26:37
			The Prophet ﷺ.
		
00:26:44 --> 00:26:48
			The one who dies defending his ardh, defending
		
00:26:48 --> 00:26:48
			his honor.
		
00:26:50 --> 00:26:50
			My honor.
		
00:26:51 --> 00:26:53
			Other than defending your religion.
		
00:26:54 --> 00:26:55
			Defending la ilaha illallah.
		
00:26:56 --> 00:26:58
			I'm defending la ilaha illallah and then they
		
00:26:58 --> 00:26:58
			kill you.
		
00:26:58 --> 00:27:00
			La ilaha illallah and then they shoot you.
		
00:27:00 --> 00:27:00
			Shaheed.
		
00:27:00 --> 00:27:02
			You're with your spouse.
		
00:27:02 --> 00:27:03
			You're with your family.
		
00:27:03 --> 00:27:04
			And you're on the street.
		
00:27:04 --> 00:27:04
			May Allah forbid.
		
00:27:05 --> 00:27:06
			And then they came to attack you with
		
00:27:06 --> 00:27:07
			your family.
		
00:27:07 --> 00:27:09
			Try to defend yourself and defend your family.
		
00:27:10 --> 00:27:10
			And they stab you.
		
00:27:10 --> 00:27:11
			May Allah forbid.
		
00:27:12 --> 00:27:12
			Shaheed.
		
00:27:14 --> 00:27:15
			They're trying to steal your money.
		
00:27:16 --> 00:27:16
			Shaheed.
		
00:27:18 --> 00:27:19
			You're trying to defend yourself.
		
00:27:20 --> 00:27:21
			Self-defense.
		
00:27:21 --> 00:27:21
			And then they kill.
		
00:27:22 --> 00:27:22
			Shaheed.
		
00:27:23 --> 00:27:24
			It's not in the battlefield.
		
00:27:25 --> 00:27:26
			Some people are scared to say shaheed.
		
00:27:27 --> 00:27:27
			Martyrdom.
		
00:27:27 --> 00:27:27
			Martyrdom.
		
00:27:27 --> 00:27:29
			It could be bad and Allah will deem
		
00:27:29 --> 00:27:30
			that you are shaheed.
		
00:27:31 --> 00:27:31
			Al-hadm.
		
00:27:33 --> 00:27:33
			Demolition.
		
00:27:35 --> 00:27:35
			Demolition.
		
00:27:35 --> 00:27:36
			Something gets demolished.
		
00:27:36 --> 00:27:37
			May Allah forbid.
		
00:27:37 --> 00:27:40
			Something falls on you and then you die.
		
00:27:40 --> 00:27:40
			Shaheed.
		
00:27:41 --> 00:27:41
			Al-hadm.
		
00:27:41 --> 00:27:42
			Al-radm.
		
00:27:43 --> 00:27:46
			Those who work in the tunnels.
		
00:27:47 --> 00:27:47
			Huh?
		
00:27:50 --> 00:27:51
			Mines.
		
00:27:51 --> 00:27:54
			May Allah forbid the thing fall on them.
		
00:27:54 --> 00:27:54
			Shaheed.
		
00:27:55 --> 00:27:56
			Al-radm.
		
00:27:56 --> 00:27:57
			Al-hadm.
		
00:27:57 --> 00:28:02
			Al-gharak.
		
00:28:04 --> 00:28:05
			Drowning.
		
00:28:06 --> 00:28:06
			Here is drowning.
		
00:28:07 --> 00:28:07
			Let me pause here.
		
00:28:07 --> 00:28:08
			Drowning.
		
00:28:08 --> 00:28:08
			He's shaheed.
		
00:28:09 --> 00:28:12
			But this guy is Muslim but he was
		
00:28:12 --> 00:28:14
			praying and he was in the Caribbeans and
		
00:28:14 --> 00:28:15
			it's not the Caribbean.
		
00:28:16 --> 00:28:16
			It's forbidden?
		
00:28:17 --> 00:28:19
			What if you choose where to go?
		
00:28:20 --> 00:28:21
			You know.
		
00:28:21 --> 00:28:24
			you know I don't need to mean and
		
00:28:24 --> 00:28:30
			then he goes you know he was he
		
00:28:30 --> 00:28:34
			was drunk but he dies shaheed al hub
		
00:28:34 --> 00:28:39
			so I'm not gonna even say he's drunk
		
00:28:39 --> 00:28:42
			he wasn't drunk but he was in maasiyah
		
00:28:42 --> 00:28:44
			this and that and then he goes and
		
00:28:44 --> 00:28:46
			you know a lot of people there and
		
00:28:46 --> 00:28:48
			whatnot naked and whatnot and then he goes
		
00:28:48 --> 00:28:50
			swimming he doesn't know and then something comes
		
00:28:50 --> 00:28:56
			and and then he goes shaheed huh I'm
		
00:28:56 --> 00:29:02
			asking you I don't know Allah Allah easy
		
00:29:02 --> 00:29:07
			to say Allah Allah knows what I can
		
00:29:07 --> 00:29:08
			handle my hat assalamu alaykum.
		
00:29:10 --> 00:29:11
			He was in maasiyah.
		
00:29:12 --> 00:29:14
			He doesn't pray, he was swimming.
		
00:29:15 --> 00:29:17
			On top of that maybe he was even
		
00:29:17 --> 00:29:17
			drinking.
		
00:29:19 --> 00:29:21
			This is why he got drunk because he
		
00:29:21 --> 00:29:24
			got drunk and then he didn't want to
		
00:29:24 --> 00:29:24
			know.
		
00:29:28 --> 00:29:29
			It is, it is.
		
00:29:29 --> 00:29:31
			We can't say he's shaheed.
		
00:29:36 --> 00:29:38
			Somebody who dies, he fell from the top.
		
00:29:39 --> 00:29:41
			He's working those who work in skyscrapers or
		
00:29:41 --> 00:29:45
			whatever, slipped whatever happens and then they fall,
		
00:29:45 --> 00:29:45
			they fell.
		
00:29:46 --> 00:29:48
			Or somebody pushed him and then you know
		
00:29:48 --> 00:29:52
			he fell all the way from Abu Dhabi,
		
00:29:53 --> 00:29:53
			Dubai.
		
00:29:53 --> 00:29:55
			He fell all the way down and died.
		
00:30:17 --> 00:30:19
			They're saying you know you know when Firaun
		
00:30:19 --> 00:30:22
			was dying and drowning and then and then
		
00:30:22 --> 00:30:24
			although the hadith is this not too authentic
		
00:30:24 --> 00:30:26
			but we'd still mention it because it's been
		
00:30:26 --> 00:30:30
			about the authenticity of the hadith.
		
00:30:30 --> 00:30:32
			Jibreel was pulling mud in his mouth for
		
00:30:32 --> 00:30:34
			him not to say la ilaha illallah you
		
00:30:34 --> 00:30:37
			know for not you know not to earn
		
00:30:37 --> 00:30:38
			the rahma of Allah subhanahu wa'ta'ala.
		
00:30:39 --> 00:30:40
			So you may say that this man who
		
00:30:40 --> 00:30:42
			was drowning maybe Allah azawajal will have some
		
00:30:42 --> 00:30:43
			mercy upon him.
		
00:30:43 --> 00:30:43
			Allah knows.
		
00:30:44 --> 00:30:47
			We just see what we we judge based
		
00:30:47 --> 00:30:48
			on what we see.
		
00:30:50 --> 00:30:52
			We judge based on what we see.
		
00:30:52 --> 00:30:54
			We see that this man was not praying,
		
00:30:54 --> 00:30:55
			we see that this man was making nasiah,
		
00:30:56 --> 00:30:57
			he was drunk and then he went to
		
00:30:57 --> 00:31:01
			swim and and and and he died.
		
00:31:01 --> 00:31:01
			Allah knows.
		
00:31:02 --> 00:31:03
			We still can say Allah knows.
		
00:31:05 --> 00:31:12
			So, if you look at all these categories
		
00:31:12 --> 00:31:15
			maybe very few people will die from this
		
00:31:15 --> 00:31:16
			ummah as not shaheed.
		
00:31:16 --> 00:31:18
			Other than that inshallah maybe all of us
		
00:31:18 --> 00:31:21
			inshallah ta'ala will gain this shahada inshallah
		
00:31:21 --> 00:31:21
			ta'ala.
		
00:31:23 --> 00:31:26
			He's been you know he's madlum, zulum.
		
00:31:27 --> 00:31:28
			Somebody killed him madlum and you know he's
		
00:31:28 --> 00:31:29
			also shaheed.
		
00:31:34 --> 00:31:35
			Jabal ibn Abdillah.
		
00:31:37 --> 00:31:40
			This hadith there's an ayah in the Quran
		
00:31:40 --> 00:31:42
			about this hadith.
		
00:31:43 --> 00:31:44
			Jabal ibn Abdillah in Ghazwat Uhud.
		
00:31:45 --> 00:31:50
			Abdullah ibn Hayran who is the father of
		
00:31:50 --> 00:31:50
			Jabal.
		
00:31:51 --> 00:31:53
			Jabal ibn Abdillah is a sahabi who used
		
00:31:53 --> 00:31:54
			to write a hadith of Rasulullah.
		
00:31:55 --> 00:31:59
			He had banat, he had kids and one
		
00:31:59 --> 00:31:59
			son.
		
00:32:00 --> 00:32:02
			His son's name is Abdullah, is Jabal.
		
00:32:03 --> 00:32:05
			So now came Ghazwat Uhud.
		
00:32:05 --> 00:32:08
			So him and his father were the qur
		
00:32:08 --> 00:32:08
			'a.
		
00:32:08 --> 00:32:10
			Who's gonna go in Ghazwat Uhud?
		
00:32:11 --> 00:32:11
			Me or you?
		
00:32:12 --> 00:32:13
			Look a father and a son.
		
00:32:13 --> 00:32:16
			We both want to go and participate in
		
00:32:16 --> 00:32:17
			the ghazwa, in the battlefield.
		
00:32:17 --> 00:32:19
			The father say I go, the son say
		
00:32:19 --> 00:32:19
			I go.
		
00:32:20 --> 00:32:21
			So they did this qur'a.
		
00:32:21 --> 00:32:22
			Who's gonna go?
		
00:32:22 --> 00:32:24
			Qur'a means casting the lots.
		
00:32:24 --> 00:32:25
			Who's gonna go?
		
00:32:25 --> 00:32:27
			And then the qur'a came, the father
		
00:32:27 --> 00:32:27
			will go.
		
00:32:28 --> 00:32:30
			So Jabal stayed to look after the girls,
		
00:32:31 --> 00:32:33
			the sister, you know his sisters, the girls.
		
00:32:34 --> 00:32:37
			And subhanallah the father Abdullah died.
		
00:32:37 --> 00:32:38
			He got martyred.
		
00:32:40 --> 00:32:42
			And then Jabal came to Rasulullah.
		
00:32:42 --> 00:32:43
			Rasulullah tell me about my father.
		
00:32:44 --> 00:32:44
			Where is he?
		
00:32:46 --> 00:32:49
			Ya Jabal, not only your father is shaheed.
		
00:33:00 --> 00:33:02
			Allah subhanahu wa'ta'ala when he speaks to
		
00:33:02 --> 00:33:05
			the angels or to the prophets through either
		
00:33:05 --> 00:33:09
			revelations or when the Prophet Muhammad went to
		
00:33:09 --> 00:33:11
			to the heavens, he heard the voice of
		
00:33:11 --> 00:33:11
			Allah.
		
00:33:12 --> 00:33:14
			Just so you know, people say he saw
		
00:33:14 --> 00:33:15
			Allah.
		
00:33:15 --> 00:33:19
			He couldn't see of course the face of
		
00:33:19 --> 00:33:20
			Allah subhanahu wa'ta'ala.
		
00:33:21 --> 00:33:22
			None has seen the face of Allah subhanahu
		
00:33:22 --> 00:33:22
			wa'ta'ala.
		
00:33:23 --> 00:33:25
			Even Musa, Musa Karimullah, he used to hear
		
00:33:25 --> 00:33:26
			the voice of Allah but he never saw
		
00:33:26 --> 00:33:27
			the face of Allah subhanahu wa'ta'ala.
		
00:33:28 --> 00:33:31
			Yet the Prophet Muhammad said with regard to
		
00:33:31 --> 00:33:34
			this man, Walid Jabal ibn Abdullah, he says
		
00:33:34 --> 00:33:37
			your father Allah spoke to him face-to
		
00:33:37 --> 00:33:40
			-face, kifah and face-to-face.
		
00:33:41 --> 00:33:43
			Ya Abd Salmi, and then he told him,
		
00:33:43 --> 00:33:45
			ask of me Ya Abdullah, ask of me
		
00:33:45 --> 00:33:46
			what do you want?
		
00:33:47 --> 00:33:52
			Arji'ani ila dunya kai ustushida fee sabili
		
00:33:52 --> 00:33:52
			kamaratun.
		
00:33:52 --> 00:33:54
			O Allah, bring me back to earth so
		
00:33:54 --> 00:33:55
			I can die one more time for your
		
00:33:55 --> 00:33:55
			sake.
		
00:33:57 --> 00:33:59
			Allah says, la katabtu, you know, I decreed,
		
00:33:59 --> 00:34:01
			I deemed that if you were to die
		
00:34:01 --> 00:34:02
			you shall never come back to this dunya.
		
00:34:03 --> 00:34:05
			Khalas, I cannot come back.
		
00:34:05 --> 00:34:06
			Ask me of anything else.
		
00:34:07 --> 00:34:11
			Then he says, fa in lam torji'ani
		
00:34:11 --> 00:34:13
			fa abligh Muhammad salallahu alayhi wa sallam wa
		
00:34:13 --> 00:34:16
			al-sahaba, anni wa man ma'i ala
		
00:34:16 --> 00:34:17
			khayr.
		
00:34:17 --> 00:34:22
			Wa annana nafrah, wa nantadhir bi an ya'tu
		
00:34:22 --> 00:34:24
			ma'ana ila al-jannah, fa nazala qawla
		
00:34:24 --> 00:34:26
			Allahi ta'ala subhanahu wa'ta'ala wa la
		
00:34:26 --> 00:34:30
			tahsabanna alladhina qutilu fee sabili Allahi amwat, bal
		
00:34:30 --> 00:34:33
			ahya'un inda rabbihim yurzaqun, farihina, ahnu farhanin,
		
00:34:33 --> 00:34:36
			farihina bima atahum wallahu min fadlih, wa yastabshiruna
		
00:34:36 --> 00:34:40
			billadhina lam yalhaqubihim min khalfihim, alla khawfun alihim
		
00:34:40 --> 00:34:43
			walahum yahzanun, yastabshiruna bini'matin min Allahi wa faddin,
		
00:34:43 --> 00:34:45
			wa allahu, inna Allah la yudhi ajra al
		
00:34:45 --> 00:34:46
			-muhsinin.
		
00:34:46 --> 00:34:48
			Allah azza wa jal revealed this ayah, I
		
00:34:48 --> 00:34:49
			don't think that those who die in the
		
00:34:49 --> 00:34:51
			sake of Allah azza wa jal are dead.
		
00:34:51 --> 00:34:54
			bal ahya'un inda rabbihim, they are alive
		
00:34:54 --> 00:34:57
			inda rabbihim, inda rabbihim yurzaqun, they are being
		
00:34:57 --> 00:34:59
			blessed by Allah subhanahu wa ta'ala.
		
00:34:59 --> 00:35:02
			farihina, they are very happy, grateful, farihina bima
		
00:35:02 --> 00:35:03
			atahum wallahu min fadlih.
		
00:35:04 --> 00:35:07
			So this ayah was revealed, farihabih jabir ibn
		
00:35:07 --> 00:35:09
			abdillah, jabir ibn abdillah was so happy when
		
00:35:09 --> 00:35:14
			this ayah was revealed just based on the
		
00:35:14 --> 00:35:15
			story that happened with his father.
		
00:35:16 --> 00:35:19
			So jabir became very close and he wanted
		
00:35:19 --> 00:35:21
			to be more with Rasulullah ﷺ, but jabir
		
00:35:21 --> 00:35:24
			as his father died, now he is the
		
00:35:24 --> 00:35:29
			sole provider for his family, for his sisters.
		
00:35:29 --> 00:35:31
			So one day they were coming back from
		
00:35:31 --> 00:35:34
			this trip, and then jabir had a camel,
		
00:35:35 --> 00:35:36
			jabir's camel was very slow.
		
00:35:38 --> 00:35:40
			So, and then at some point the Prophet
		
00:35:40 --> 00:35:44
			ﷺ, ya jabir, you are, you know, yalla
		
00:35:44 --> 00:35:47
			shuwe aslih aslih, make it fast, but akherna,
		
00:35:48 --> 00:35:50
			you're making us late, come and try.
		
00:35:50 --> 00:35:51
			He says, ya Rasulullah it's not me, wallahi
		
00:35:51 --> 00:35:52
			it's the camel.
		
00:35:53 --> 00:35:54
			So the Prophet Muhammad ﷺ had a little
		
00:35:54 --> 00:35:58
			nice chat with jabir, ya jabir, are you
		
00:35:58 --> 00:35:58
			married?
		
00:35:59 --> 00:36:00
			Yes, ya Rasulullah, yes.
		
00:36:00 --> 00:36:01
			Married.
		
00:36:02 --> 00:36:02
			Bika?
		
00:36:04 --> 00:36:06
			Is she virgin or she's not?
		
00:36:07 --> 00:36:10
			He says, fatuda'ibuha wa tuda'ibuk fil
		
00:36:10 --> 00:36:12
			hadith, you know, tuda'ibuha wa tuda'ibuk.
		
00:36:12 --> 00:36:14
			Is she virgin, she's not been married before,
		
00:36:15 --> 00:36:20
			you know, she will pamper you and you
		
00:36:20 --> 00:36:21
			will pamper her.
		
00:36:21 --> 00:36:23
			You know, right, remember a long time ago?
		
00:36:23 --> 00:36:24
			Uncle, no?
		
00:36:24 --> 00:36:25
			You don't remember.
		
00:36:25 --> 00:36:29
			Remember a long time ago?
		
00:36:30 --> 00:36:31
			You know, just pampering.
		
00:36:31 --> 00:36:33
			Now there's no, you come and they say,
		
00:36:34 --> 00:36:35
			hello, is dinner ready?
		
00:36:36 --> 00:36:36
			Yes, ready.
		
00:36:36 --> 00:36:39
			You come home, eat, ok, eat, go to
		
00:36:39 --> 00:36:41
			sleep, go to sleep, salamu alaikum.
		
00:36:41 --> 00:36:43
			Wala pampering, wala hum yahzanun.
		
00:36:43 --> 00:36:44
			Is sleeping married soon?
		
00:36:44 --> 00:36:46
			Insha'Allah, insha'Allah ta'ala.
		
00:36:47 --> 00:36:50
			Your life, your life on, your life, be
		
00:36:50 --> 00:36:50
			careful.
		
00:36:51 --> 00:36:53
			So he says, you know, is she virgin?
		
00:36:54 --> 00:36:56
			He says, ya Rasulullah, when my father died,
		
00:36:56 --> 00:36:57
			I have, you know, sisters.
		
00:36:58 --> 00:37:00
			And I wanted to bring a woman who
		
00:37:00 --> 00:37:02
			can help me look after my sisters.
		
00:37:02 --> 00:37:04
			So she's not young, she's not virgin.
		
00:37:04 --> 00:37:07
			I married a woman who's already like a
		
00:37:07 --> 00:37:08
			widower, a widow.
		
00:37:10 --> 00:37:13
			And then, ok, ya Jabir, no problem.
		
00:37:13 --> 00:37:16
			Ya Jabir, can I buy you a camel?
		
00:37:17 --> 00:37:19
			He knows how poor he was, so he
		
00:37:19 --> 00:37:20
			just wanted to help him.
		
00:37:20 --> 00:37:23
			Can I buy, ya Rasulullah, hiyalak?
		
00:37:24 --> 00:37:25
			Hiyalak, no, I'm not going to sell you,
		
00:37:25 --> 00:37:25
			ya Rasulullah.
		
00:37:26 --> 00:37:27
			Hiyalak, you just take it.
		
00:37:27 --> 00:37:29
			No, no, no, no, ya Jabir, I'll buy.
		
00:37:29 --> 00:37:29
			How much?
		
00:37:30 --> 00:37:32
			Whatever you want, ya Rasulullah, whatever.
		
00:37:32 --> 00:37:32
			How much?
		
00:37:33 --> 00:37:33
			Whatever.
		
00:37:34 --> 00:37:35
			Dirham, ok, one dirham.
		
00:37:35 --> 00:37:37
			Ya Rasulullah, take it, take it.
		
00:37:37 --> 00:37:38
			You know how it is, like when you
		
00:37:38 --> 00:37:40
			say, dirham, can you give me your phone?
		
00:37:41 --> 00:37:41
			Your car.
		
00:37:42 --> 00:37:43
			Not Sheikh Riyad, take my car, it's all
		
00:37:43 --> 00:37:43
			yours.
		
00:37:45 --> 00:37:45
			Are you sure?
		
00:37:45 --> 00:37:46
			Ya, ya, take it.
		
00:37:46 --> 00:37:47
			No, I don't want to take it, I
		
00:37:47 --> 00:37:48
			want to buy it from you.
		
00:37:48 --> 00:37:49
			Ok, Sheikh, ok, whatever.
		
00:37:50 --> 00:37:51
			Can I buy it?
		
00:37:51 --> 00:37:52
			Yes, a hundred dollars, ok?
		
00:37:53 --> 00:37:55
			Ya Sheikh, take it, take it.
		
00:37:55 --> 00:37:57
			Take it, ya Sheikh.
		
00:37:57 --> 00:37:58
			No, I'll give you two hundred dollars.
		
00:37:59 --> 00:38:00
			Ya Sheikh, just take it.
		
00:38:00 --> 00:38:01
			The car does not worth two hundred.
		
00:38:01 --> 00:38:03
			You just told me take it.
		
00:38:04 --> 00:38:05
			You just told me take it, so he's
		
00:38:05 --> 00:38:06
			giving him two dirhams.
		
00:38:06 --> 00:38:07
			No, no, no.
		
00:38:07 --> 00:38:08
			Three dirhams.
		
00:38:08 --> 00:38:10
			Ya Rasulullah, wallah, it's worth more than three
		
00:38:10 --> 00:38:10
			dirhams.
		
00:38:13 --> 00:38:13
			Four dirhams.
		
00:38:15 --> 00:38:16
			Take it, ya Rasulullah, take it.
		
00:38:17 --> 00:38:18
			Five dirhams.
		
00:38:19 --> 00:38:21
			And Rasulullah, he knows how much it cost.
		
00:38:22 --> 00:38:23
			He knows how much it cost.
		
00:38:24 --> 00:38:25
			Twenty dirhams, khabas, twenty dirhams.
		
00:38:25 --> 00:38:26
			Yalla, that's it.
		
00:38:26 --> 00:38:27
			And they agreed on it.
		
00:38:28 --> 00:38:30
			So, they reached Medina.
		
00:38:31 --> 00:38:32
			And then he went home.
		
00:38:33 --> 00:38:35
			And then he called Bilal.
		
00:38:35 --> 00:38:37
			Ya Bilal, here's the camel, take it to
		
00:38:37 --> 00:38:38
			Rasulullah.
		
00:38:39 --> 00:38:42
			So, Rasulullah, peace be upon him, gave Bilal
		
00:38:42 --> 00:38:43
			the twenty dirhams.
		
00:38:43 --> 00:38:46
			And gave him the camel and says, take
		
00:38:46 --> 00:38:47
			it back to Jabir.
		
00:38:47 --> 00:38:49
			Take it back to Jabir.
		
00:38:49 --> 00:38:49
			And give him this.
		
00:38:50 --> 00:38:50
			He is our brother.
		
00:38:51 --> 00:38:51
			Give it to him.
		
00:38:52 --> 00:38:52
			This is how we.
		
00:38:55 --> 00:39:01
			The martyrdom of Jabir's father.
		
00:39:03 --> 00:39:05
			And then Allah, subhanahu wa ta'ala.
		
00:39:05 --> 00:39:07
			By the way, a shaheed, as I mentioned,
		
00:39:07 --> 00:39:09
			the one who dies and earns the shahada.
		
00:39:09 --> 00:39:12
			He will be able to intercede for seventy
		
00:39:12 --> 00:39:14
			people from his family, from his household.
		
00:39:16 --> 00:39:18
			But the shahada, the shafa'a has to
		
00:39:18 --> 00:39:19
			be with the.
		
00:39:20 --> 00:39:23
			Man dalladhi yashfa'u indahu illa bi-idhnih.
		
00:39:23 --> 00:39:25
			The shafa'a can only happen with the
		
00:39:25 --> 00:39:25
			permission of Allah.
		
00:39:26 --> 00:39:27
			You can intercede.
		
00:39:27 --> 00:39:29
			But if Allah approves of your shafa'a,
		
00:39:30 --> 00:39:31
			then you can intercede.
		
00:39:31 --> 00:39:33
			So, like the qari, the hafid will intercede
		
00:39:33 --> 00:39:33
			as well.
		
00:39:34 --> 00:39:36
			But the shaheed will get to intercede to
		
00:39:36 --> 00:39:38
			seventy people from his household.
		
00:39:38 --> 00:39:40
			And I remember again, the shahada is not
		
00:39:40 --> 00:39:41
			only the battlefield.
		
00:39:41 --> 00:39:43
			I mentioned all these examples of shahada.
		
00:39:43 --> 00:39:44
			And then Allah azza wa jal tells us
		
00:39:44 --> 00:39:49
			about the true, those who are truly patient
		
00:39:49 --> 00:39:49
			other than the shaheed.
		
00:39:51 --> 00:39:53
			Because the shaheed, he's been ibtila' now.
		
00:39:53 --> 00:39:59
			The greatest ibtila' Shay' in Arabic means what?
		
00:40:06 --> 00:40:07
			A thing.
		
00:40:08 --> 00:40:09
			A thing.
		
00:40:09 --> 00:40:10
			Anything.
		
00:40:10 --> 00:40:10
			A thing.
		
00:40:11 --> 00:40:13
			I am a thing and you are a
		
00:40:13 --> 00:40:14
			thing and this is a thing and this
		
00:40:14 --> 00:40:14
			is a thing.
		
00:40:15 --> 00:40:17
			In the name of Allah, under whom nothing
		
00:40:17 --> 00:40:18
			can harm you.
		
00:40:18 --> 00:40:18
			Nothing.
		
00:40:18 --> 00:40:19
			I am a thing.
		
00:40:19 --> 00:40:19
			And you are a thing.
		
00:40:20 --> 00:40:20
			And I am a thing.
		
00:40:20 --> 00:40:22
			And this roof is a thing.
		
00:40:22 --> 00:40:23
			And anything is a thing.
		
00:40:23 --> 00:40:24
			A car is a thing.
		
00:40:25 --> 00:40:28
			So, Allah says here, And we shall test
		
00:40:28 --> 00:40:28
			you.
		
00:40:31 --> 00:40:34
			You see the sweetness.
		
00:40:35 --> 00:40:37
			And listen, until you go deeply and try
		
00:40:37 --> 00:40:40
			to decipher these ayat.
		
00:40:41 --> 00:40:43
			He did not say, and we shall test
		
00:40:43 --> 00:40:47
			you with fear and hunger, famine.
		
00:40:47 --> 00:40:51
			He said, we shall test you with a
		
00:40:51 --> 00:40:51
			bit.
		
00:40:51 --> 00:40:52
			With a touch.
		
00:40:53 --> 00:40:56
			We shall try you, test you with a
		
00:40:56 --> 00:40:56
			touch of fear.
		
00:40:57 --> 00:40:57
			Number one.
		
00:40:57 --> 00:41:00
			I am going to stay with this surah,
		
00:41:00 --> 00:41:02
			with this ayah, maybe until the end inshallah.
		
00:41:03 --> 00:41:05
			Because this is beautiful and I want to
		
00:41:05 --> 00:41:06
			spend some time with it.
		
00:41:08 --> 00:41:09
			Number two.
		
00:41:09 --> 00:41:11
			Al-ju' means hunger or famine.
		
00:41:19 --> 00:41:23
			We shall try you and test you with
		
00:41:23 --> 00:41:26
			a touch of fear, famine, I mean hunger
		
00:41:26 --> 00:41:30
			and a loss of property, life.
		
00:41:31 --> 00:41:34
			I mean people who die from the family.
		
00:41:34 --> 00:41:36
			You, people who die, your kids, may Allah
		
00:41:36 --> 00:41:36
			forbid.
		
00:41:37 --> 00:41:41
			Your loved ones and crops, businesses.
		
00:41:41 --> 00:41:44
			Like if you're a farmer or your business.
		
00:41:46 --> 00:41:49
			But give glad tidings to al-sabirin.
		
00:41:50 --> 00:41:53
			So first al-ibtila' and then comes al
		
00:41:53 --> 00:41:53
			-sabr.
		
00:41:55 --> 00:41:56
			Who are al-sabirin?
		
00:42:00 --> 00:42:02
			I'm going to spend time here and time.
		
00:42:08 --> 00:42:12
			And those who whenever they are struck by
		
00:42:12 --> 00:42:14
			a disaster, what do they say right away?
		
00:42:15 --> 00:42:17
			You don't say why me?
		
00:42:18 --> 00:42:18
			It's not fair.
		
00:42:19 --> 00:42:21
			What did I do to deserve this?
		
00:42:21 --> 00:42:25
			When they are strike or stricken by a
		
00:42:25 --> 00:42:29
			musiba, they say to Allah we belong.
		
00:42:31 --> 00:42:32
			And to whom we shall return.
		
00:42:34 --> 00:42:35
			So please follow me here.
		
00:42:45 --> 00:42:48
			Noon, noon al-ta'keed, laam al-tawkeel,
		
00:42:48 --> 00:42:49
			noon al-ta'keed.
		
00:42:53 --> 00:42:56
			We shall test you.
		
00:42:56 --> 00:42:59
			Wow, wow, you know wow.
		
00:43:00 --> 00:43:01
			Wa means like and.
		
00:43:02 --> 00:43:05
			But it's normally used in al-qasam, in
		
00:43:05 --> 00:43:05
			an oath.
		
00:43:06 --> 00:43:08
			Wallah, don't you say that in Urdu as
		
00:43:08 --> 00:43:08
			well?
		
00:43:08 --> 00:43:10
			Wallahi billahi tallahi.
		
00:43:11 --> 00:43:11
			Wa.
		
00:43:12 --> 00:43:14
			Wa means also.
		
00:43:18 --> 00:43:23
			I went with my brother Fadi to the
		
00:43:23 --> 00:43:23
			restaurant.
		
00:43:24 --> 00:43:25
			Wa.
		
00:43:25 --> 00:43:30
			Wa also means by, by Allah.
		
00:43:31 --> 00:43:33
			But in Arabic, in English you have to
		
00:43:33 --> 00:43:35
			translate depending on the context.
		
00:43:36 --> 00:43:38
			But here the context.
		
00:43:38 --> 00:43:42
			So is the laam that comes after it.
		
00:43:42 --> 00:43:43
			And so is the noon.
		
00:43:44 --> 00:43:44
			Why?
		
00:43:47 --> 00:43:49
			It's a suffix.
		
00:43:53 --> 00:43:54
			It is.
		
00:43:57 --> 00:44:00
			It's a suffix because Allah says.
		
00:44:02 --> 00:44:03
			We shall try.
		
00:44:03 --> 00:44:07
			But here, this wa, laam, noon.
		
00:44:08 --> 00:44:11
			It's a suffix added to the, to the,
		
00:44:11 --> 00:44:12
			to the verb.
		
00:44:13 --> 00:44:14
			The verb ibtila.
		
00:44:14 --> 00:44:16
			Test, trial.
		
00:44:17 --> 00:44:19
			To convey emphasis.
		
00:44:19 --> 00:44:22
			To convey certainty.
		
00:44:22 --> 00:44:23
			We shall test you.
		
00:44:24 --> 00:44:25
			Everybody will be tested.
		
00:44:26 --> 00:44:26
			You will be tested.
		
00:44:27 --> 00:44:28
			That guy who's sleeping will be tested.
		
00:44:30 --> 00:44:33
			That the church, you all will be tested.
		
00:44:33 --> 00:44:35
			Everybody will be tested.
		
00:44:36 --> 00:44:37
			You shall be trialed.
		
00:44:38 --> 00:44:39
			And there are two types of tests by
		
00:44:39 --> 00:44:40
			the way.
		
00:44:41 --> 00:44:42
			We will talk about this.
		
00:44:42 --> 00:44:43
			The types of tests.
		
00:44:43 --> 00:44:45
			Testing does not necessarily mean something bad.
		
00:44:45 --> 00:44:47
			It could be something good.
		
00:44:47 --> 00:44:49
			And how you react when Allah is testing
		
00:44:49 --> 00:44:49
			you by?
		
00:44:49 --> 00:44:50
			Lots of wealth.
		
00:44:50 --> 00:44:52
			It's another, it's a bigger test.
		
00:44:53 --> 00:44:54
			I'm doing well.
		
00:44:54 --> 00:44:55
			I've got a great job.
		
00:44:56 --> 00:44:57
			I get paid good money.
		
00:44:57 --> 00:44:59
			I've got a lot of kids.
		
00:44:59 --> 00:45:01
			I've got great house.
		
00:45:02 --> 00:45:03
			Where is the ibtila?
		
00:45:04 --> 00:45:05
			That's an ibtila.
		
00:45:05 --> 00:45:06
			Just like the ibtila of Qarun.
		
00:45:07 --> 00:45:08
			He had it all.
		
00:45:09 --> 00:45:11
			He was, he, but he failed the ibtila.
		
00:45:11 --> 00:45:13
			He failed to say alhamdulillah.
		
00:45:14 --> 00:45:16
			He failed to use whatever Allah has blessed
		
00:45:16 --> 00:45:18
			him with in the, in the good of
		
00:45:18 --> 00:45:18
			mankind.
		
00:45:20 --> 00:45:22
			So ibtila is not something that, you know,
		
00:45:23 --> 00:45:24
			something bad.
		
00:45:24 --> 00:45:25
			It could be good and bad.
		
00:45:25 --> 00:45:26
			So here, shayk.
		
00:45:27 --> 00:45:29
			Shayk is a touch.
		
00:45:30 --> 00:45:32
			And then Allah starts with a joy, hunger.
		
00:45:34 --> 00:45:35
			Alkhawf, I'm sorry, alkhawf.
		
00:45:36 --> 00:45:37
			Shayk means alkhawf.
		
00:45:38 --> 00:45:40
			Shayk is how much is a shayk.
		
00:45:40 --> 00:45:41
			كم قدره هذا الشيء؟
		
00:45:44 --> 00:45:51
			Shayk يكبر حتى يصل الخوف إلى منتهى ويقل
		
00:45:51 --> 00:45:53
			أو يصل حتى يكون بسيط.
		
00:45:54 --> 00:45:54
			Shayk.
		
00:45:54 --> 00:45:57
			Shayk, when it comes with alkhawf.
		
00:45:57 --> 00:45:58
			Alkhawf means fear.
		
00:45:58 --> 00:46:00
			We shall test you with some fear.
		
00:46:02 --> 00:46:09
			Shayk can be extensive as, as big as
		
00:46:09 --> 00:46:11
			it may, as something huge.
		
00:46:11 --> 00:46:15
			So extremely, extremely petrified.
		
00:46:16 --> 00:46:17
			Indefinite.
		
00:46:18 --> 00:46:20
			يعني petrified.
		
00:46:20 --> 00:46:22
			Not just terrified, petrified.
		
00:46:22 --> 00:46:24
			You will see with the sahaba.
		
00:46:25 --> 00:46:28
			وَبَلَغَتِ الْقُلُوبُ وَالْحَنَاجِرَ They got so scared that
		
00:46:28 --> 00:46:29
			they weren't even to speak.
		
00:46:29 --> 00:46:31
			In the battle of?
		
00:46:32 --> 00:46:33
			Hmm?
		
00:46:34 --> 00:46:34
			Ah?
		
00:46:35 --> 00:46:40
			الحزاب الخندق وَأَدْ بَلَغَتِ الْقُلُوبُ وَالْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ
		
00:46:40 --> 00:46:43
			الظُّنُونَ They were, ah?
		
00:46:43 --> 00:46:45
			They were so terrified.
		
00:46:45 --> 00:46:48
			Night, wind, scared.
		
00:46:48 --> 00:46:51
			They can even go out and urinate.
		
00:46:51 --> 00:46:52
			That's how scared they were.
		
00:46:52 --> 00:46:53
			They couldn't even speak.
		
00:46:53 --> 00:46:54
			So they were scared, terrified.
		
00:46:55 --> 00:46:57
			So this is the utmost of fear.
		
00:46:58 --> 00:47:00
			To the least of fear.
		
00:47:00 --> 00:47:01
			Oh, you scared me.
		
00:47:02 --> 00:47:03
			You scared me.
		
00:47:04 --> 00:47:05
			Little dog, little cat.
		
00:47:05 --> 00:47:06
			You scared me.
		
00:47:06 --> 00:47:07
			Little mouse.
		
00:47:07 --> 00:47:08
			Little mouse scared me.
		
00:47:09 --> 00:47:09
			That's how it was.
		
00:47:11 --> 00:47:12
			I mean that, I mean.
		
00:47:15 --> 00:47:20
			وَالْجُوعِ وَالْحَنَاجِرَ أَكْبَرْ دَرَجَةً The extreme of it.
		
00:47:20 --> 00:47:21
			The utmost of it.
		
00:47:22 --> 00:47:25
			Until you take a stone, a rock, like
		
00:47:25 --> 00:47:25
			in Gaza.
		
00:47:26 --> 00:47:28
			And you tie it around your belly.
		
00:47:28 --> 00:47:29
			Like the Prophet did.
		
00:47:30 --> 00:47:33
			ﷺ That type of جوع.
		
00:47:33 --> 00:47:34
			That type of hunger.
		
00:47:36 --> 00:47:38
			To the least of it.
		
00:47:38 --> 00:47:39
			This is why it says be Shaykh.
		
00:47:40 --> 00:47:41
			Shaykh means to the extreme.
		
00:47:42 --> 00:47:44
			From the extreme to the lowest.
		
00:47:46 --> 00:47:49
			جوع الصائم Somebody who is fasting.
		
00:47:49 --> 00:47:49
			He is hungry.
		
00:47:51 --> 00:47:56
			نَقْسِمَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ Five ابتلاء.
		
00:47:56 --> 00:47:57
			Allah is mentioning here in the Qur'an.
		
00:47:58 --> 00:48:00
			Five in this particular ayah.
		
00:48:00 --> 00:48:02
			Number one is الخوف.
		
00:48:02 --> 00:48:03
			خوف means fear.
		
00:48:04 --> 00:48:05
			What is the opposite of خوف?
		
00:48:06 --> 00:48:07
			What is the opposite of fear?
		
00:48:09 --> 00:48:12
			الأمن الأمن means security.
		
00:48:13 --> 00:48:14
			He is the one who gives fear.
		
00:48:14 --> 00:48:17
			Or causes fear.
		
00:48:17 --> 00:48:19
			And it is Allah who causes the أمن.
		
00:48:20 --> 00:48:21
			And brings you أمن.
		
00:48:23 --> 00:48:26
			And then جوع Another ابتلاء.
		
00:48:26 --> 00:48:26
			Hunger.
		
00:48:27 --> 00:48:28
			What is the opposite of hunger?
		
00:48:30 --> 00:48:30
			Foolness.
		
00:48:31 --> 00:48:34
			شبع Number three.
		
00:48:34 --> 00:48:37
			نَقْسِمَ مِنَ الْأَمْوَالِ Poverty.
		
00:48:37 --> 00:48:38
			What is the opposite of it?
		
00:48:39 --> 00:48:45
			الغِنَم Wealthiness.
		
00:48:50 --> 00:48:51
			والأنفس Life.
		
00:48:52 --> 00:48:53
			The opposite of it.
		
00:48:54 --> 00:48:57
			كَتْرَةُ الأَنفُس Providing with children.
		
00:48:57 --> 00:48:59
			There are some people who can't have children.
		
00:48:59 --> 00:49:00
			They don't have children.
		
00:49:00 --> 00:49:01
			So this is ابتلاء.
		
00:49:01 --> 00:49:03
			The opposite of those are those who mashallah
		
00:49:03 --> 00:49:04
			like this sister.
		
00:49:04 --> 00:49:05
			She says no I don't want to have
		
00:49:05 --> 00:49:06
			no kids.
		
00:49:07 --> 00:49:07
			No no no kids.
		
00:49:07 --> 00:49:08
			I am still young.
		
00:49:08 --> 00:49:09
			I am working.
		
00:49:09 --> 00:49:10
			My husband is working.
		
00:49:10 --> 00:49:10
			We are fine.
		
00:49:11 --> 00:49:11
			We are fine.
		
00:49:12 --> 00:49:14
			So they try to you know do whatever
		
00:49:14 --> 00:49:15
			they could do not to have children.
		
00:49:15 --> 00:49:17
			And then when she got ready after six
		
00:49:17 --> 00:49:18
			years or seven years.
		
00:49:18 --> 00:49:21
			Okay let's have maybe one inshallah.
		
00:49:22 --> 00:49:24
			She got pregnant.
		
00:49:24 --> 00:49:25
			Six.
		
00:49:26 --> 00:49:27
			Six kids.
		
00:49:29 --> 00:49:32
			She's been trying and trying for six years
		
00:49:32 --> 00:49:32
			after she got pregnant.
		
00:49:33 --> 00:49:33
			All those years.
		
00:49:34 --> 00:49:34
			Six.
		
00:49:34 --> 00:49:35
			One after another.
		
00:49:35 --> 00:49:59
			قَوْم قَوْم
		
00:49:59 --> 00:50:01
			قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم
		
00:50:01 --> 00:50:15
			قَوْم قَوْم قَوْم قَوْم قَوْم
		
00:50:26 --> 00:50:33
			قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم
		
00:50:33 --> 00:50:43
			قَوْم قَوْم قَوْم قَوْم قَوْم قَوْم You
		
00:50:43 --> 00:50:45
			may like something but there's no khair in
		
00:50:45 --> 00:50:47
			it, and you may dislike something but there
		
00:50:47 --> 00:50:48
			is khair in it.
		
00:50:48 --> 00:50:50
			By the way let me pause here on
		
00:50:50 --> 00:50:50
			Surah An-Nisa.
		
00:50:51 --> 00:50:52
			You are married, most of you.
		
00:50:53 --> 00:50:53
			Right.
		
00:50:53 --> 00:50:58
			Why Allah ﷻ says in this particular aaa
		
00:50:58 --> 00:50:59
			in another aaa in Surah An- Nisa
		
00:51:00 --> 00:51:09
			وَعَسَّأَن تَقَرَوْا شَيْءًا وَيَجْعَلَّا فِيهِ خَيْرًا كَثِيرًا and
		
00:51:09 --> 00:51:11
			you may dislike something and Allah will
		
00:51:11 --> 00:51:21
			put lots of khair
		
00:51:21 --> 00:51:24
			in it وَإِن كَرِهْتُمُوا هُنَّ فَإِن كَرِهْتُمُوا هُنَّ
		
00:51:24 --> 00:51:29
			فَعَسَىٰ أَن تَكْرَهُوا I got it, alhamdulillah فَإِن
		
00:51:29 --> 00:51:32
			كَرِهْتُمُوا هُنَّ ما قالوا فَإِن كَرِهْتُمُوا هُنَّ فَإِن
		
00:51:32 --> 00:51:36
			كَرِهْتُمُوا هُمْ يعني أزواجكم he didn't say to
		
00:51:36 --> 00:51:40
			the women if you dislike your husbands who
		
00:51:40 --> 00:51:41
			sleep too much every time they come to
		
00:51:41 --> 00:51:44
			the shaykh they keep sleeping and they just
		
00:51:44 --> 00:51:49
			eat with one belly one pack because she
		
00:51:49 --> 00:51:51
			wants a husband with six packs Allah blessed
		
00:51:51 --> 00:51:54
			her husband who has only one pack yet
		
00:51:54 --> 00:51:56
			Allah doesn't say in the Qur'an if
		
00:51:56 --> 00:51:59
			you dislike your husbands but Allah says in
		
00:51:59 --> 00:52:02
			the Qur'an if you dislike your wives
		
00:52:02 --> 00:52:04
			فَإِن كَرِهْتُمُوا هُنَّ why?
		
00:52:05 --> 00:52:06
			why?
		
00:52:08 --> 00:52:10
			فَعَسَىٰ أَن تَكَرَهُوا شَيْءٌ وَيُجْعَلَّهُ فِيهِ خَيْرًا كَثِيرًا
		
00:52:11 --> 00:52:14
			you sleep with your family at home and
		
00:52:14 --> 00:52:17
			then sometimes she smells things bad from you
		
00:52:17 --> 00:52:21
			your beard is everywhere your hair is everywhere
		
00:52:21 --> 00:52:23
			your nose is I don't know and your
		
00:52:23 --> 00:52:26
			hair your back has too much hair your
		
00:52:26 --> 00:52:31
			chest too much hair your nose hair everything
		
00:52:31 --> 00:52:35
			hair yet she looks at you she doesn't
		
00:52:35 --> 00:52:39
			complain but you when you look at her
		
00:52:39 --> 00:52:43
			everything going and all the things are thinking
		
00:52:45 --> 00:52:49
			something is wrong here and I'm younger Allah
		
00:52:49 --> 00:52:51
			is giving me my right where do you
		
00:52:51 --> 00:52:57
			start thinking Subhanallah Allah says فَإِن كَرِهْتُمُوا هُنَّ
		
00:52:57 --> 00:53:00
			have you ever seen two 80 year old
		
00:53:00 --> 00:53:04
			husband and wife 80 year old 70 year
		
00:53:04 --> 00:53:08
			old they look at each other this is
		
00:53:08 --> 00:53:11
			Subhanallah I never thought of this they look
		
00:53:11 --> 00:53:14
			at each other he is looking at his
		
00:53:14 --> 00:53:16
			wife she has only one tooth when she
		
00:53:16 --> 00:53:19
			smiles she has only one tooth she is
		
00:53:19 --> 00:53:23
			all crippled you didn't see this before there
		
00:53:23 --> 00:53:25
			are some pictures like that he looks at
		
00:53:25 --> 00:53:30
			her he smiles no tooth he smiles she
		
00:53:30 --> 00:53:33
			smiles back he looks at her she is
		
00:53:33 --> 00:53:40
			like the Miss Universe for him but for
		
00:53:40 --> 00:53:42
			him she is Miss Universe that is not
		
00:53:42 --> 00:53:45
			an exaggeration that is not an exaggeration he
		
00:53:45 --> 00:53:47
			looks at her as if she is because
		
00:53:47 --> 00:53:49
			you know the hubb is in the heart
		
00:53:49 --> 00:53:52
			I've been recorded it's in the heart right
		
00:53:52 --> 00:53:55
			maybe for you she looks ugly but for
		
00:53:55 --> 00:53:58
			me she is Miss Universe so he looks
		
00:53:58 --> 00:54:00
			at her with the eye of the bee
		
00:54:01 --> 00:54:05
			not the eye of the fly do you
		
00:54:05 --> 00:54:06
			want me to tell you what does it
		
00:54:06 --> 00:54:11
			mean the bee the bees they go in
		
00:54:11 --> 00:54:14
			beautiful things they go in flowers they go
		
00:54:14 --> 00:54:16
			in gardens this is where the bee goes
		
00:54:16 --> 00:54:19
			right and what comes out from the bee
		
00:54:20 --> 00:54:23
			honey flies, where do you see flies normally
		
00:54:25 --> 00:54:28
			so he is looking at his wife with
		
00:54:28 --> 00:54:32
			the eye of the bee or maybe sometimes
		
00:54:32 --> 00:54:33
			you look at her with the eye of
		
00:54:33 --> 00:54:34
			the fly and she is looking at you
		
00:54:34 --> 00:54:37
			with the eye of the bee maybe some
		
00:54:37 --> 00:54:39
			wives they come and complain to me I
		
00:54:39 --> 00:54:41
			think you are looking at your husband with
		
00:54:41 --> 00:54:42
			the eye of the fly I want you
		
00:54:42 --> 00:54:43
			to look at him with the eye of
		
00:54:43 --> 00:54:46
			the bee and then you will appreciate your
		
00:54:46 --> 00:54:50
			husband no it's not your family because you
		
00:54:50 --> 00:54:54
			are laughing it's not her so look at
		
00:54:56 --> 00:54:57
			life with the eye of the bee you
		
00:54:57 --> 00:55:00
			will be happy if you look at life
		
00:55:00 --> 00:55:02
			with the eye of the fly you will
		
00:55:02 --> 00:55:05
			always complain there is nothing you don't like
		
00:55:05 --> 00:55:07
			nothing, you just complain about everything but you
		
00:55:07 --> 00:55:09
			look at the life of the you will
		
00:55:09 --> 00:55:10
			be happy when you come out from the
		
00:55:10 --> 00:55:11
			morning from home today I am going to
		
00:55:11 --> 00:55:15
			be a happy person so here Allah subhanahu
		
00:55:15 --> 00:55:18
			wa ta'ala says if you were to
		
00:55:18 --> 00:55:21
			dislike them maybe if you dislike something Allah
		
00:55:21 --> 00:55:23
			will put lots of khair in it that
		
00:55:23 --> 00:55:25
			particular person that you are disliking after so
		
00:55:25 --> 00:55:30
			many years Alice and Anthony maybe you watered
		
00:55:30 --> 00:55:32
			that flower she would have remained that beautiful
		
00:55:32 --> 00:55:34
			one for you but you did not water
		
00:55:34 --> 00:55:37
			the flower the flower the flower grew and
		
00:55:37 --> 00:55:40
			grew but you did not water it and
		
00:55:40 --> 00:55:43
			then she is dying water the flower, water
		
00:55:43 --> 00:55:46
			the plant if you want her to embellish
		
00:55:46 --> 00:55:48
			and to blossom you have to water her
		
00:55:48 --> 00:55:51
			وَعَسَن تَقْرُوشَنْ وَهُوَ يَجْعَلْ لُوَا فِيهِ خَيْرًا كَثِيرًا
		
00:55:51 --> 00:55:56
			so here comes the ibtila' it could be
		
00:55:56 --> 00:56:00
			ibtila' but that ibtila' is khair for you
		
00:56:00 --> 00:56:02
			is khair, there is something khair in it
		
00:56:02 --> 00:56:07
			for you الأمة قد تبتلى بالشر قد تبتلى
		
00:56:07 --> 00:56:14
			بالخير الشر قلة الطعام نقص الثمرات this ummah
		
00:56:14 --> 00:56:17
			it could be a form of ibtila' in
		
00:56:17 --> 00:56:20
			terms of hunger and famine and fear where?
		
00:56:21 --> 00:56:22
			where?
		
00:56:22 --> 00:56:25
			we can't find this type of where?
		
00:56:25 --> 00:56:26
			is that in Palestine for instance?
		
00:56:27 --> 00:56:28
			isn't it?
		
00:56:28 --> 00:56:31
			or in Lebanon or in Syria or in
		
00:56:31 --> 00:56:34
			Kashmir maybe yeah lack of food, lack of
		
00:56:34 --> 00:56:38
			proper food lack of security, safety I'm not
		
00:56:38 --> 00:56:43
			safe anytime, anyplace so this is really a
		
00:56:43 --> 00:56:49
			tough ibtila' وَلَكِنْ إِذَا حَبَّ اللَّهُ قَوْمًا إِبْتَلَاهُمْ
		
00:56:49 --> 00:56:51
			it's a sign of love from Allah azza
		
00:56:51 --> 00:56:53
			wa jalla as the Prophet ﷺ says when
		
00:56:53 --> 00:56:55
			Allah loves a person He will try that
		
00:56:55 --> 00:57:00
			person when Allah loves a person He will
		
00:57:00 --> 00:57:02
			put that person into some sort of test
		
00:57:02 --> 00:57:04
			so if you go into some sort of
		
00:57:04 --> 00:57:06
			test say alhamdulillah it could be a sign
		
00:57:06 --> 00:57:09
			that Allah azza wa jalla loves you إِذَا
		
00:57:09 --> 00:57:13
			حَبَّ اللَّهُ قَوْمًا إِبْتَلَاهُمْ when Allah azza wa
		
00:57:13 --> 00:57:14
			jalla loves a nation He will put them
		
00:57:14 --> 00:57:18
			under a test يَا حَيَّ اللَّهَ أَهْلَ الْقُدْسُ
		
00:57:18 --> 00:57:22
			أَهْلَ الْغَزَّةُ this is a greatest ibtila' a
		
00:57:22 --> 00:57:24
			greatest ibtila' in Palestine, in Al-Sham in
		
00:57:24 --> 00:57:29
			Lebanon, in Iraq in Sudan this is ibtila'
		
00:57:29 --> 00:57:32
			so this is a sign that Allah azza
		
00:57:32 --> 00:57:34
			wa jalla insha'Allah ta'ala loves them
		
00:57:34 --> 00:57:38
			وَيَوْمَ الْقِيَامَةِ in the Day of Judgment يَوَدُّ
		
00:57:38 --> 00:57:43
			أَهْلَ الْعَافِيَةِ أَسْمَعْ لِلْحَدِيثِ أَهْلَ الْعَافِيَةِ يَوْمَ
		
00:57:43 --> 00:57:48
			الْقِيَامَةِ حَيْنَ يُعْطَ أَهْلُ الْبَلَاءَ الثَّوَابِ أَنَّ جُلُودُهُمْ
		
00:57:48 --> 00:57:53
			قَدْ كَانَتْ قُرُدَتْ فِي الدُّنْيَا بِالْمَقَارِيدِ حديث من
		
00:57:53 --> 00:57:56
			جابر بن عبد الله حديث حسن حسن أرباني
		
00:57:56 --> 00:57:59
			الحمد لله عليه مساحة تلميدي الحديث says that
		
00:57:59 --> 00:58:03
			the people of those who were يعني, healthy
		
00:58:03 --> 00:58:07
			is anybody here sick or suffering from any
		
00:58:07 --> 00:58:07
			sickness?
		
00:58:07 --> 00:58:09
			we can make dua for you as well
		
00:58:09 --> 00:58:13
			suffering from any particular type of sickness?
		
00:58:13 --> 00:58:16
			other than sleep apnea all of you are
		
00:58:16 --> 00:58:22
			asleep other than that الحمد لله those who
		
00:58:22 --> 00:58:27
			were healthy in this dunya unfortunate would be
		
00:58:29 --> 00:58:33
			would wish in the day of judgment as
		
00:58:33 --> 00:58:36
			the prophet says here that their skins had
		
00:58:36 --> 00:58:41
			been cut with scissors skin had been cut
		
00:58:41 --> 00:58:45
			with scissors when they see the reward given
		
00:58:45 --> 00:58:50
			to those who endured afflictions they will see
		
00:58:50 --> 00:58:52
			them on the day of judgment and when
		
00:58:52 --> 00:58:55
			you see these people who suffered disease, a
		
00:58:55 --> 00:58:58
			loss of whatever job or health or wealth
		
00:58:58 --> 00:59:01
			or children you know, they will see them
		
00:59:01 --> 00:59:02
			and they will see how much Allah has
		
00:59:02 --> 00:59:06
			given them the same healthy people they would
		
00:59:06 --> 00:59:08
			wish that their skins have been cut with
		
00:59:08 --> 00:59:11
			scissors just so that they can get the
		
00:59:11 --> 00:59:13
			same reward that those other people have gotten
		
00:59:13 --> 00:59:17
			so say الحمد لله don't swear, don't curse,
		
00:59:17 --> 00:59:21
			don't say why me, الحمد لله يود أهل
		
00:59:21 --> 00:59:24
			العافية يوم القيامة حين يعطى أهل البلاء الثواب
		
00:59:24 --> 00:59:28
			أن جلودهم كانت قردت أي قطعت في الدنيا
		
00:59:28 --> 00:59:33
			بالمقاريد and this ابتلاء is a sunnah it's
		
00:59:33 --> 00:59:38
			ضروري it's a sunnah كونية sunnah of Allah
		
00:59:38 --> 00:59:43
			عز و جل in this universe and the
		
00:59:43 --> 00:59:48
			ابتلاء can be either يعني يكون ضعفه وشدته
		
00:59:48 --> 00:59:53
			على قدر إيمانك very important please remember this
		
00:59:54 --> 00:59:55
			all of us will have to go to
		
00:59:55 --> 00:59:59
			some sort of ابتلاء and how strong or
		
00:59:59 --> 01:00:00
			weak the ابتلاء will be or the test
		
01:00:00 --> 01:00:03
			will be in accordance to how weak or
		
01:00:03 --> 01:00:05
			strong your إيمان is if your إيمان is
		
01:00:05 --> 01:00:10
			strong you will get a strong ابتلاء if
		
01:00:10 --> 01:00:11
			your إيمان is weak you will get a
		
01:00:11 --> 01:00:16
			weak ابتلاء Allah is just you cannot say
		
01:00:16 --> 01:00:18
			this is too much, I cannot there is
		
01:00:18 --> 01:00:20
			no way I can endure this you don't
		
01:00:20 --> 01:00:23
			know, Allah knows Allah will not because he
		
01:00:23 --> 01:00:26
			is عدل الحكم عدل he is not going
		
01:00:26 --> 01:00:28
			to put you under some sort of circumstance
		
01:00:28 --> 01:00:31
			which you cannot bear لا يكلف الله نفسه
		
01:00:31 --> 01:00:33
			you will be able to if you are
		
01:00:33 --> 01:00:35
			going through it, whatever ابتلاء that you are
		
01:00:35 --> 01:00:37
			going through Allah knows that you are going
		
01:00:37 --> 01:00:39
			to be able to be patient so stay
		
01:00:39 --> 01:00:42
			firm and don't say something that you may
		
01:00:42 --> 01:00:46
			regret in the day of judgement هل الصحابة
		
01:00:46 --> 01:00:48
			كانوا خائفون لما كانوا يجتمعون في دار الأرقم
		
01:00:49 --> 01:00:53
			كانوا خائفون الصحابة weren't they scared when they
		
01:00:53 --> 01:00:55
			used to meet in the house of الأرقم
		
01:00:55 --> 01:00:56
			you know when they used to meet in
		
01:00:56 --> 01:00:59
			Mecca in the house of الأرقم you know
		
01:00:59 --> 01:01:01
			the story right الأرقم when they used to
		
01:01:01 --> 01:01:04
			meet in this young boy that's where they
		
01:01:04 --> 01:01:06
			used to meet because if they were to
		
01:01:06 --> 01:01:08
			hear about them they would kill them so
		
01:01:08 --> 01:01:12
			they used to meet there secretly weren't they
		
01:01:12 --> 01:01:14
			scared, yes they were scared شيء من الخوف
		
01:01:15 --> 01:01:18
			رسول الله أبو بكر wasn't أبو بكر scared
		
01:01:18 --> 01:01:23
			in the cave في الغار لا تحزن إن
		
01:01:23 --> 01:01:26
			الله معنا he said Allah is with us
		
01:01:26 --> 01:01:28
			he was scared too even the prophet at
		
01:01:28 --> 01:01:31
			some point got scared being scared is a
		
01:01:31 --> 01:01:33
			feeling just like getting angry is a feeling
		
01:01:33 --> 01:01:38
			how to deal with that حصار المسلمين in
		
01:01:38 --> 01:01:43
			مدينة in مدينة in the battle of الخندق
		
01:01:44 --> 01:01:49
			weren't they scared اتجاؤكم من فوقكم ومن أسفل
		
01:01:49 --> 01:01:53
			منكم اتجاؤكم من فوقكم ومن أسفل منكم واتزاغت
		
01:01:53 --> 01:01:57
			الأبصار وبلغت القلوب الحناجر وتظنون بالله الظمون Allah
		
01:01:57 --> 01:02:02
			describes the feelings of the sahaba they came
		
01:02:02 --> 01:02:03
			to you from above you and from underneath
		
01:02:03 --> 01:02:07
			you يعني قريش غطفان all the Arabs not
		
01:02:07 --> 01:02:11
			just Quraish and the Jews from Medina so
		
01:02:11 --> 01:02:14
			they were all outnumbered and they were besieged
		
01:02:14 --> 01:02:16
			and the Muslims were in the middle so
		
01:02:16 --> 01:02:17
			they came from here they came from there
		
01:02:17 --> 01:02:24
			were dying as Allah says here in صوت
		
01:02:24 --> 01:02:29
			الأحزاب واتزاغت الأبصار وبلغت القلوب الحناجر the قلوب
		
01:02:29 --> 01:02:33
			the heart reached their throat that's how scared
		
01:02:33 --> 01:02:36
			they were my heart I can feel my
		
01:02:36 --> 01:02:43
			heart that's how terrified they were حتى الكلام
		
01:02:43 --> 01:02:47
			ما استطعنا نتكلمه they couldn't even speak this
		
01:02:47 --> 01:02:52
			is الخوف ولم نبلوانكم شيء من الخوف و
		
01:02:52 --> 01:02:57
			تظنون بالله الظنون some they started thinking bad
		
01:02:57 --> 01:03:03
			but not as sahaba the منافقون because Allah
		
01:03:03 --> 01:03:06
			سبحانه وتعالى says قالوا المنافقون قالوا ما وعد
		
01:03:06 --> 01:03:10
			الله ورصده إلا غرورة this is all the
		
01:03:10 --> 01:03:14
			منافقون and Allah and they only promised us
		
01:03:14 --> 01:03:16
			you know and that was the promise of
		
01:03:16 --> 01:03:19
			Allah they deceived us whereas the believers they
		
01:03:19 --> 01:03:22
			didn't say that أهل الإيمان قالوا هذا ما
		
01:03:22 --> 01:03:26
			وعدنا الله ورسوله despite all that the believers
		
01:03:26 --> 01:03:28
			they said this is what the promise of
		
01:03:28 --> 01:03:32
			Allah Allah has promised us this وعدهم بالنصر
		
01:03:32 --> 01:03:36
			Allah promised them victory but they were scared
		
01:03:38 --> 01:03:43
			بعد الخوف والظلم يأتي النصر after fear comes
		
01:03:43 --> 01:03:49
			victory after ظلم that we see all over
		
01:03:49 --> 01:03:51
			the world comes the victory وعدم أن مع
		
01:03:51 --> 01:03:57
			النصر أن مع النصر أن النصر مع الصبر
		
01:03:57 --> 01:04:02
			and rest assured that victory comes with patience
		
01:04:03 --> 01:04:07
			الفرج مع الكرب وأن مع العسل يسر عسل
		
01:04:07 --> 01:04:11
			يسر after hardship comes ease with hardship comes
		
01:04:11 --> 01:04:14
			ease لو لا الخوف if you give me
		
01:04:14 --> 01:04:19
			five more minutes لو لا الخوف ما تلذدنا
		
01:04:20 --> 01:04:26
			بطعم الأمن الناس عايشين ما آمن لو لا
		
01:04:26 --> 01:04:31
			الجوع ما تلذدنا بالأكل لو لا العطش ما
		
01:04:31 --> 01:04:35
			تلذدنا بالماء عادي if it was not for
		
01:04:35 --> 01:04:39
			fear I would not feel the sweetness of
		
01:04:39 --> 01:04:43
			of الأمن because you and I today we
		
01:04:43 --> 01:04:46
			don't feel really the sweetness of of being
		
01:04:46 --> 01:04:50
			safe you know who feels that let's go
		
01:04:50 --> 01:04:51
			back again to our brothers and sisters in
		
01:04:53 --> 01:04:58
			in palestine they know they understand the value
		
01:04:58 --> 01:05:00
			of security and safety they will look at
		
01:05:00 --> 01:05:02
			us and say oh mashallah you are in
		
01:05:02 --> 01:05:05
			a masjid you don't hear no bombs you
		
01:05:05 --> 01:05:07
			don't hear no airplanes you don't hear no
		
01:05:07 --> 01:05:11
			screaming you don't hear nothing you're fine we
		
01:05:11 --> 01:05:15
			don't hear nothing because we got so much
		
01:05:15 --> 01:05:18
			used to it we don't we don't taste
		
01:05:18 --> 01:05:24
			the sweetness of feeling safe ask those who
		
01:05:24 --> 01:05:25
			are not safe to tell you about the
		
01:05:25 --> 01:05:27
			true meaning of fear if it was not
		
01:05:27 --> 01:05:32
			for hunger you wouldn't taste the sweetness of
		
01:05:32 --> 01:05:34
			food you're just gonna eat oh I'm eating
		
01:05:34 --> 01:05:37
			but when you're really hungry and then you
		
01:05:37 --> 01:05:40
			eat oh I eat anything I'm so hungry
		
01:05:40 --> 01:05:43
			I eat anything oh this food is so
		
01:05:43 --> 01:05:46
			tasty so good this is the best food
		
01:05:46 --> 01:05:48
			I made it for you so many times
		
01:05:50 --> 01:05:52
			ah today you were so hungry now you're
		
01:05:52 --> 01:05:55
			tasting the sweetness of the food if you
		
01:05:55 --> 01:05:58
			were not so thirsty you were not gonna
		
01:05:58 --> 01:06:02
			feel the sweetness of you were not quenching
		
01:06:02 --> 01:06:06
			your thirst I'm dying on 11 o'clock
		
01:06:06 --> 01:06:09
			pm is maghrib time in some countries in
		
01:06:09 --> 01:06:13
			Ramadan 11 pm and then you're I'm dying
		
01:06:13 --> 01:06:21
			man my tongue water you drink water I've
		
01:06:21 --> 01:06:28
			never said alhamdulillah when you drink water and
		
01:06:28 --> 01:06:31
			then you throw the water everywhere why?
		
01:06:32 --> 01:06:34
			we don't feel the sweetness of what Allah
		
01:06:34 --> 01:06:36
			azawajal has am hasibtum anadkhul jannat wa lam
		
01:06:36 --> 01:06:39
			ya'lilin illa wal ladheena jahadil minkum Allah
		
01:06:39 --> 01:06:41
			azawajal is saying wa lam ya'tikumathil ladheena khalaw
		
01:06:41 --> 01:06:43
			min qablikum masatumul ba'sa wal dawa wal zunzilu
		
01:06:43 --> 01:06:46
			hatta yaqula basulul ladheena ma'ahumata nasrullah ala
		
01:06:46 --> 01:06:53
			inasrullahi qarik am hasibtum Allah is addressing the
		
01:06:53 --> 01:06:55
			sahaba at the time you think you're gonna
		
01:06:55 --> 01:06:57
			enter and be admitted to jannah without being
		
01:06:57 --> 01:07:00
			tested like people before you who were tested
		
01:07:01 --> 01:07:03
			masatumul ba'sa wal dawa they've been inflicted with
		
01:07:03 --> 01:07:08
			evil ba'sa wal dawa a huge test so
		
01:07:08 --> 01:07:10
			much so that even they gave the nasrullah
		
01:07:10 --> 01:07:11
			what is the nasrullah?
		
01:07:13 --> 01:07:14
			what is the victory coming?
		
01:07:14 --> 01:07:16
			look what's happening, even my baby got killed
		
01:07:16 --> 01:07:18
			and he's innocent, he didn't do anything what
		
01:07:18 --> 01:07:18
			is the nasrullah?
		
01:07:19 --> 01:07:24
			the nasrullah is qarib the victory is qarib
		
01:07:24 --> 01:07:24
			why?
		
01:07:24 --> 01:07:28
			so it's you know going about patience next
		
01:07:28 --> 01:07:30
			week inshallah ta'ala we'll talk about the
		
01:07:30 --> 01:07:32
			qawa'id al nasr wa asbabuh I want
		
01:07:32 --> 01:07:36
			to talk about the principles of victory principles,
		
01:07:36 --> 01:07:38
			this is really deep the principles of victory
		
01:07:38 --> 01:07:39
			if you want victory, how can you get
		
01:07:39 --> 01:07:45
			it from Allah subhanahu wa ta'ala before
		
01:07:45 --> 01:07:50
			you go falat haqa'iq ina fid dunya
		
01:07:50 --> 01:07:54
			there are three realities just before you go
		
01:07:54 --> 01:07:56
			since we're still at the same ayah I'm
		
01:07:56 --> 01:08:00
			not gone you know still I want you
		
01:08:00 --> 01:08:02
			to be alhamdulillah to say the least you
		
01:08:02 --> 01:08:04
			could come out from here, just say alhamdulillah
		
01:08:04 --> 01:08:08
			that I'm safe my kids they go to
		
01:08:08 --> 01:08:10
			school they're safe at least to a certain
		
01:08:10 --> 01:08:12
			extent they're safe my home alhamdulillah I'm safe
		
01:08:12 --> 01:08:14
			do you guys have heater at home?
		
01:08:14 --> 01:08:15
			do you have heater?
		
01:08:16 --> 01:08:17
			are you sure you have heater?
		
01:08:17 --> 01:08:19
			you're not freezing at home?
		
01:08:20 --> 01:08:24
			imagine your heater does not work minus 25
		
01:08:24 --> 01:08:26
			degrees in Toronto and your heater does not
		
01:08:26 --> 01:08:27
			work what are you going to do?
		
01:08:28 --> 01:08:30
			do you see those guys sometimes in the
		
01:08:30 --> 01:08:33
			streets in the red lights you know those
		
01:08:33 --> 01:08:36
			pen handlers those people asking for money covered
		
01:08:36 --> 01:08:39
			up with all minus 25 minus 30 they're
		
01:08:39 --> 01:08:40
			there you are in your home, in your
		
01:08:40 --> 01:08:45
			car heater all the way on have you
		
01:08:45 --> 01:08:46
			said alhamdulillah?
		
01:08:46 --> 01:08:48
			no you don't say alhamdulillah do you say
		
01:08:48 --> 01:08:48
			alhamdulillah?
		
01:08:48 --> 01:08:49
			do you have AC at home?
		
01:08:51 --> 01:08:54
			a lot of people don't have AC a
		
01:08:54 --> 01:08:55
			lot of people don't have AC a lot
		
01:08:55 --> 01:08:58
			of people died in Toronto many times, have
		
01:08:58 --> 01:08:58
			you heard of them?
		
01:08:59 --> 01:09:01
			people you know the old people they didn't
		
01:09:01 --> 01:09:03
			in Toronto downtown they had no AC they
		
01:09:03 --> 01:09:06
			died because they got suffocated you have AC
		
01:09:07 --> 01:09:10
			so when you go home kiss your father's
		
01:09:10 --> 01:09:12
			hand man and never stop asking for don't
		
01:09:12 --> 01:09:14
			make it hard on your parents you have
		
01:09:14 --> 01:09:21
			AC pay your AC pay the heater it's
		
01:09:21 --> 01:09:25
			a must it's not a must in this
		
01:09:25 --> 01:09:28
			dunya there are three things go home with
		
01:09:28 --> 01:09:34
			this the three realities I'm going to ask
		
01:09:34 --> 01:09:35
			you a question I'm going to give you
		
01:09:35 --> 01:09:39
			two haqiqah and try to come up with
		
01:09:39 --> 01:09:46
			the third one there are three realities you
		
01:09:46 --> 01:09:49
			cannot escape from them haqiqah number one is
		
01:09:49 --> 01:09:52
			al-mout al-mout al-mout al-mout
		
01:09:57 --> 01:10:03
			al-mout you go you hide the reality
		
01:10:03 --> 01:10:06
			that nobody can deny and hide from we're
		
01:10:06 --> 01:10:08
			all going to die one time that's haqiqah
		
01:10:08 --> 01:10:14
			number one haqiqah number two this dunya there
		
01:10:14 --> 01:10:20
			is really no raha in it peace there's
		
01:10:20 --> 01:10:22
			definitely some sort of iftida even if you
		
01:10:22 --> 01:10:24
			are the king of whatever you will go
		
01:10:24 --> 01:10:26
			to some sort of test it could be
		
01:10:26 --> 01:10:28
			health, it could be a sun it could
		
01:10:28 --> 01:10:29
			be a daughter, it could be a car
		
01:10:29 --> 01:10:32
			it could be anything you will go through
		
01:10:32 --> 01:10:33
			some sort of iftida this is a reality,
		
01:10:34 --> 01:10:41
			that's number two number three next week next
		
01:10:41 --> 01:10:45
			week and next week inshallah we'll talk about
		
01:10:45 --> 01:10:52
			these realities you have any, I'll serve the
		
01:10:52 --> 01:10:54
			tea right now, alright, we can serve the
		
01:10:54 --> 01:10:56
			tea and talk a little bit about what
		
01:10:56 --> 01:11:00
			we you know, just non-formal, you can
		
01:11:00 --> 01:11:01
			come here and then we can talk about
		
01:11:01 --> 01:11:04
			it inshallah that's it for now Jazakumullah khair