Riad Ouarzazi – Tafsir made easy Baqara #27

Riad Ouarzazi
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AI: Summary ©

The speakers discuss the importance of protecting one's secret and the use of fearing idols in the United States. They also talk about the use of " passengers" and the importance of shukrik in Islam culture. The transcript describes a video about Jesus's wife and the importance of shukrik, while also reciting a book and giving instructions on performing certain rituals. The transcript describes a video about a man named Jesus and gives instructions on how to perform it, while also reciting a book and giving instructions on shukrik. The transcript describes a video about a man named Jesus and his wife, and talks about the importance of shukrik in Islam culture. The transcript also describes a gathering where people are expected to pray at night and discusses the importance of staying on the streets.

AI: Summary ©

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			The Book and Wisdom, and He will teach
		
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			you the Book and Wisdom, and He will
		
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			teach you that which you do not know.
		
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			So remember Me, I will remember you, and
		
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			be grateful to Me, and do not be
		
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			ungrateful.
		
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			O you who have believed, seek help through
		
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			patience and prayer.
		
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			Indeed, Allah is with those who are patient.
		
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			And do not be of those who are
		
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			killed in the cause of Allah, of the
		
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			dead.
		
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			Rather, the living are those who do not
		
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			drink.
		
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			In the name of Allah, the Most Beneficent,
		
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			the Most Merciful.
		
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			We're still with Surah Al-Baqarah, it's also
		
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			called Surah Al-Barakah.
		
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			The greatest surah in the Qur'an, the
		
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			longest surah in the Qur'an.
		
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			So we talked about the changing of the
		
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			Qibla, and how the Prophet Muhammad longed to
		
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			changing the Qibla from the north to the
		
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			south.
		
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			After the emigration, in the second year of
		
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			emigration, exactly Rajab, Rajab, second of the emigration,
		
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			that's when the Qibla was changed.
		
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			In the suburbs of Medina, specifically what is
		
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			now called Masjid Dhul Qiblatayn, or what is
		
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			now called Masjid Mu'adh, Mu'adh Nujabal.
		
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			Because Mu'adh used to live in that
		
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			area, and after he used to pray Salatul
		
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			Isha' with the Prophet Muhammad in the Sacred
		
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			Mosque, he would go to his area and
		
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			pray Salatul Isha' with the people there.
		
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			So it was called Masjid Mu'adh.
		
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			And there, the Qibla was changed, or the
		
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			Qibla was changed in that area to what
		
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			is now called Masjid Dhul Qiblatayn.
		
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			It's also called Masjid Mu'adh Nujabal because
		
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			Mu'adh Nujabal used to live in that
		
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			area.
		
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			He used to pray Isha' Salat with the
		
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			Prophet, and then go back home, and then
		
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			he would lead Salat late Isha' in that
		
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			very particular area.
		
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			That's why it's called now Masjid Mu'adh
		
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			or Masjid Dhul Qiblatayn when the Prophet Muhammad
		
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			was praying.
		
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			And then he received the revelation with the
		
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			Sahabas, they were praying behind him, and then
		
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			they switched, they turned.
		
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			In the middle of the Salat, then the
		
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			Prophet changed the direction from the north to
		
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			the south.
		
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			Then Allah Azzawajal says, الَّذِينَ آتَيْنَهُمُ الْكِتَابَ Because
		
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			they're gonna come and talk, and they initially
		
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			started not complaining, raising doubts.
		
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			Why Muhammad changed the Qibla?
		
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			Was there something wrong with the Qibla?
		
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			The Munafiqeen, the Mushrikeen, and the Yahud and
		
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			the Nasara at the time.
		
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			الَّذِينَ آتَيْنَهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ
		
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			يَعْرِفُونَهُ هَى يَعْرِفُونَهُ مَن وَهُوَ الْقُرْآنَ يَعْرِفُونَهُ أي
		
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			محمد صلى الله عليه وسلم كما جاء في
		
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			التفسير Those who have given the scriptures الَّذِينَ
		
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			آتَيْنَهُمُ الْكِتَابَ We're giving them the scriptures, here
		
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			we're talking about اليهود والنصارى The Jews and
		
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			the Christians يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ يَعْرِفُونَهُ
		
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			كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ You know your daughter If
		
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			you meet your daughter Who are you?
		
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			May Allah forbid You know your
		
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			children You know your sons You know your
		
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			daughters الَّذِينَ آتِنَهُمُ الْكِتَابَ They know Muhammad Just
		
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			like they know their children He's mentioned in
		
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			their books He's mentioned in their scriptures مذكور
		
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			عندهم في التوراة والإنجيل مذكور عندهم في التوراة
		
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			والإنجيل يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا
		
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			مِنْهُمْ لَيَكْتِمُونَ الْحَقُّ وَهُمْ يَعْلَمُونَ He reveals this
		
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			truth That despite the fact that they know
		
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			the truth They will try to hide it
		
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			Just like the story of Safiyya bint Akhtab
		
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			Huyay bin Akhtab Huyay bin Akhtab was the
		
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			leader of the Jews And Safiyya who eventually
		
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			married Rasulullah ﷺ Safiyya, she's Ummul Mu'mineen And
		
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			then she was a kid at the time
		
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			And then she heard when her father And
		
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			his brother met together After seeing the Prophet
		
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			Muhammad ﷺ أَهُوَهُ أَهُوَهُ Is that him?
		
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			You saw him Is it him?
		
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			Yes All the descriptions that we have in
		
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			our books Yes, I went through all the
		
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			descriptions It is him So what did you
		
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			decide to do?
		
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			He asked him What did you decide to
		
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			do?
		
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			He said no, I have decided to Cause
		
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			him enmity and animosity And then I die
		
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			I will never believe in him يعني يعلموا
		
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			They know وَلَكَنِ يَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ They
		
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			keep the truth They distort the truth They
		
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			don't reveal the truth يَعْلَمُونَ الْحَقَّ الْحَقَّ مِنْ
		
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			رَبِّكَ فَلَتَكُونَنَّ مِنَ الْمُمْتَارِينَ This is the haq
		
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			Al-haq is what?
		
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			Al-haq is kalam Allah Allah is one
		
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			of His names Al-haq, the truth So
		
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			Allah is al-haq وَكَلَمُهُ حَقَّ وَالْقُرْآنُ حَقَّ
		
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			The words of Allah is haq And the
		
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			words of Allah The Quran that we are
		
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			studying now is al-haq الجنة حق و
		
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			النار حق They know the truth وَلَكِنِ The
		
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			problem is when somebody knows the truth And
		
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			he hides it Or he knows the truth
		
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			and he doesn't act upon it It's different
		
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			than somebody who does not know You know
		
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			la ilaha illallah Abide with la ilaha illallah
		
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			Follow la ilaha illallah He knows la ilaha
		
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			illallah He knows Muhammad Rasulullah But he doesn't
		
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			want to follow Muhammad Rasulullah صلى الله عليه
		
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			وسلم Allah
		
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			says Everyone turn to their own direction of
		
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			prayer وَلِكُلِّ مُوَجَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ But
		
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			here وُجْه means what?
		
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			Here وُجْه means طَرِق اليهود they have their
		
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			own You know طَرِق right?
		
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			طَرِق is also in Arabic Or Urdu whatever
		
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			طَرِق path Not in Urdu رَسْطَة رَسْطَة رَسْطَة
		
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			رَسْطَة I remember in Mecca they used to
		
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			say رَسْطَة رَسْطَة رَسْطَة So طَرِق is رَسْطَة
		
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			رَسْطَة طَرِق وُجْه The Jews they have their
		
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			وُجْه The Nasara they have their وُجْه And
		
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			we have our وُجْه And we have our
		
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			طَرِق as well We have our you know
		
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			the truth لِكُلِّ نُوَجِتُنَ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ
		
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			Then Compete towards doing good deeds You know
		
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			the truth خَلَص Compete towards doing good يَعْنِ
		
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			Compete towards doing more صلاة Compete towards doing
		
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			more صيام Compete towards giving more صدقة This
		
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			is how we should compete with one another
		
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			Not in terms of He has MashaAllah A
		
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			great business I'm gonna compete in his business
		
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			Allah Azawajal bless you and bless him and
		
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			bless her and bless all But this is
		
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			not the competition that Allah Azawajal is looking
		
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			for The competition is You know اَسْتَبِقُوا الْخَيْرَاتِ
		
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			Towards Towards You know in the deen That
		
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			is compete towards that In the dunya when
		
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			you look at someone Look how maybe fortunate
		
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			he is But look how close he is
		
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			to Allah Azawajal This is something that I
		
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			need to compete towards This man He comes
		
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			here all the time He does not meet
		
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			one single Salah I need to compete with
		
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			him towards that He does not meet Fajr
		
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			I'm gonna compete with him towards that He
		
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			comes first in Fajr I'm gonna compete with
		
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			him towards that I'm gonna start coming early
		
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			for Fajr So I can compete with him
		
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			Just like Abu Bakr and Umar They used
		
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			to compete When Abu Bakr gave the Sadaqah
		
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			And then Umar he went and he gave
		
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			Sadaqah When the Prophet says about the Sadaqah
		
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			So Umar came and he gave half of
		
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			his wealth He came to know that Abu
		
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			Bakr gave all his wealth Ya Abu Bakr
		
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			we cannot compete with you You're always a
		
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			winner Abu Bakr Umar said I'm gonna take
		
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			something And give half to Allah Azawajal Half
		
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			to the Prophet, half to the Muslim And
		
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			then one half for my family So he
		
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			came with half Abu Bakr came with all
		
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			So this is the type of competition that
		
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			Allah Azawajal is longing for Not this type
		
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			of Competition towards the dunya And then Allah
		
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			says right after that Anywhere you are I
		
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			remember country America When I was in US
		
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			Mazen he was 16, 17 years old He
		
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			was sharing his My room with me in
		
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			the dorms Mazen from Palestine We used to
		
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			Sleep together in the dorms So he tells
		
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			me about stories Of how he many times
		
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			Escaped death He used to tell me stories
		
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			You know they did this and they did
		
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			that And you know one night 2 o
		
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			'clock In the morning they came and they
		
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			knocked on our door To come out And
		
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			remove rocks from the road He says many
		
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			times He says I almost died but I
		
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			didn't So he came to USA Where?
		
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			To San Francisco California San Francisco California There
		
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			He spent the summer there He went to
		
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			Virgin Islands It's an island To work for
		
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			his dad Dad was working there as a
		
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			business He used to have a limo business
		
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			So he was doing a limo thing And
		
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			then there subhanallah Some people they came and
		
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			they tried to steal his money In Virgin
		
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			Islands The land of tourism and fun and
		
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			joy And what not So he's trying to
		
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			struggle with them And then somebody brought a
		
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			knife And stabbed him And he killed him
		
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			He killed this boy who was only 16
		
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			years old And I was thinking to myself
		
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			He did not die in Palestine In the
		
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			land of bloodshed In the land where everyday
		
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			You have hundreds of death He came to
		
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			die In the land of Virgin Islands, Caribbean
		
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			Who dies there?
		
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			Subhanallah Anywhere you are When your time is
		
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			up Your time is up والموت حق الموت
		
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			Is haqq And then Allah azawajal goes again
		
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			ومن حيث خرجت يا محمد فولي وجهك شطر
		
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			المجل الحرام And this ayah will be repeated
		
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			More than once, more than twice ومن حيث
		
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			خرجت فولي وجهك شطر المجل الحرام وإنه للحق
		
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			And again one more time يا محمد anywhere
		
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			you are فولي وجهك Face towards المجل الحرام
		
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			Face towards your qibla Towards المجل الحرام وإنه
		
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			الحق من ربك وما الله بغافن عما تعملون
		
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			إذا خرجت مهاجراً من مكة إلى المدينة فولي
		
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			وجهك Towards المجل الحرام إذا خرجت من بيتك
		
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			فولي وجهك شطر المجل الحرام Anywhere you are
		
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			Face المجل الحرام And then Allah azawajal says
		
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			one more time ومن حيث خرجت فولي وجهك
		
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			أهل العلم they say This repetition indicates يعني
		
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			لما تعيد تعيد الآية كده مرة يعني this
		
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			indicates the emphasis التأكيد هذا الإعادة تفيد التأكيد
		
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			ومن حيث خرجت فولي وجهك ومن حيث خرجت
		
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			فولي وجهك شطر المجل الحرام It indicates التأكيد
		
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			which means an emphasis And then Allah tells
		
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			the believers وحيث ما كنتم فولو وجوهكم شطرة
		
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			Anywhere you were وولو وجوهكم شطرة Face towards
		
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			المجل الحرام لأن لا يكون للناس عليكم حجة
		
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			إلا الذين ظلموا What happened here?
		
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			Allah is saying So no So that people
		
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			will not have an argument against you What
		
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			is the meaning of this particular ayah?
		
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			I hope if you can follow with me
		
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			or wake up سبحان الله السكينة السكينة بتنزل
		
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			هذا التكرار كما قلنا التكرار يفيده التأكيد القبلة
		
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			أنه مؤكد القبلة ركن من أركان الصلاة زي
		
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			ما قلنا القبلة is ركن When you come
		
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			to pray واحد قل لك طيب I'm going
		
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			to pray facing مدينة القبلة is it واجب
		
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			or is it sunnah or is it ركن
		
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			What is the difference between واجب and ركن
		
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			ركن is ركن means a pillar ركن means
		
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			a pillar if you miss it your صلاة
		
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			your حج will not be accepted like طواف
		
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			طواف is ركن when you go for عمره
		
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			الطواف is ركن السعي is ركن الإحرام is
		
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			ركن if you don't do it your حج
		
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			will not be accepted الوضو القبلة they said
		
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			it's ركن يعني if you face not the
		
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			قبلة your صلاة will not be accepted unless
		
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			there are certain exceptions of course you're sick,
		
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			you cannot you're traveling and you cannot face
		
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			the قبلة there are certain exceptions, other than
		
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			that القبلة is ركن أركان الصلاة يعني للقادر
		
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			الاستقبال القبلة even the ميت when we bury
		
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			the person we make his face facing towards
		
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			the قبلة even before somebody dies some people
		
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			don't know this هذا الذي يحتضر عند الموت
		
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			قبل الموت هو يحتضر قالوا أنه من السنة
		
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			أن تحاول and they said somebody who's dying
		
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			it is from the سنة to try to
		
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			make that person face القبلة before dying he
		
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			dies with the قبلة with the face already
		
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			facing towards the قبلة قبل الموت حيث يموته
		
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			مستقبل القبلة if you don't know فاشتهد if
		
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			you don't know what the قبلة is, you're
		
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			traveling you don't have a watch, you don't
		
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			have a GPS, you don't have a phone
		
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			then you try to where is Toronto Toronto
		
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			east, where is east احنا ويننا we are
		
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			west kind of so Toronto is this way
		
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			then it's east, little bit east northeast I
		
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			made little of an effort to see where
		
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			the قبلة is without GPS or anything even
		
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			if I'm wrong, I'm wrong but at least
		
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			I made an effort to seek where the
		
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			قبلة is لئلا يكون للناس عليكم حجة what
		
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			does that mean?
		
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			so that people have no argument against you
		
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			they said المشركون قالوا حولت القبلة لأن المسلمون
		
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			لماذا؟
		
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			لأن الآلهة غضبت عليهم آلهة مكة غضبت عليهم
		
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			فهم حاولوا القبلة إلى مكة حتى الآلهة ترضى
		
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			عليهم they said when the Muslims because the
		
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			Muslims they worship Allah they don't worship the
		
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			idols so once the قبلة came they changed
		
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			the fate from the north to the south
		
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			the مشركين they said oh you know why
		
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			they made this change?
		
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			it's because the آلهة were cursing them the
		
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			gods were cursing them they were facing the
		
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			north so now because they are not worshipping
		
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			the idols and the idols are cursing them
		
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			so the Muslims now they're facing they're facing
		
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			Mecca why Mecca?
		
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			why the قبلة?
		
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			because inside the قبلة there were more than
		
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			in Mecca itself more than 360 idols more
		
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			than 360 صنم أكبرهم أكبرهم مين هذا أكبرهم
		
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			the biggest idol هبل the biggest idol so
		
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			they were inside the قبلة so now the
		
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			Muslims are praying now towards the قبلة and
		
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			then the مشركين they said they're facing the
		
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			قبلة because the idols are angry at them
		
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			then Allah says لَأَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حَجَّةٌ
		
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			إِلَّا الَّذِينَ رَضَمُوا مِنْكُمْ فَلَا تَخْشَوْهُمْ مِنْهُمْ فَلَا
		
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			تَخْشَوْهُمْ وَخْشَوْنِي don't fear them, don't fear what
		
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			they say don't worry about what they say
		
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			but fear Allah سبحانه وتعالى let them say
		
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			whatever they want to say it's wrong, right?
		
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			but fear Allah سبحانه وتعالى فَلَا تَخْشَوْهُمْ وَخْشَوْنِي
		
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			don't fear them but fear Allah عز و
		
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			جل when you ask, ask Allah إِذَا تَسْعَلْتَ
		
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			فَاسْعِلِ اللَّهِ وَإِذَا اسْتَعَلْتَ فَاسْتَعِلْ بِاللَّهِ when you
		
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			seek refuge, seek refuge in Allah سبحانه وتعالى
		
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			وَلِأُتِمَّ نِعْمَةِ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ وَلِأُتِمَّ نِعْمَةِ
		
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			عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ of course and then so
		
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			Allah سبحانه وتعالى says so that I may
		
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			continue to perfect my favour, my نعمة or
		
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			نعمة عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ وَفِعْلًا أَتَمَّ نِعْمَةِ اللَّهِ
		
00:20:00 --> 00:20:02
			سُبْحَانَهُ وَتَعَالَى and indeed Allah عز و جل
		
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			has continued his نعمة after this Qibla was
		
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			changed Allah continued his favour by by making
		
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			Hajj as a pillar of Islam القِبْلَةِ إِلَى
		
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			الصَّلَاةِ هِيَ نِعْمَةِ this Qibla towards you know
		
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			it's a نعمة from Allah سبحانه وتعالى and
		
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			Hajj to Baitul Haram is نعمة from Allah
		
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			سبحانه وتعالى this is why Allah سبحانه وتعالى
		
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			says اليوم أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَلْتُ عَلَيْكُمْ نِعْمَةِ
		
00:20:27 --> 00:20:31
			وَأَضِيْتُ لَكُمْ لِسْنَعْمَةِ دِينَةً you see when we
		
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			تفسير القرآن with the Qur'an we're gonna
		
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			use another ayah in Suratul Ma'idah اليوم
		
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			أَكْمَلْتُ لَكُمْ دِينَكُمْ today I have perfected your,
		
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			well I have completed your religion وَأَتْمَلْتُ عَلَيْكُمْ
		
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			نِعْمَةِ and I have perfected your religion نِعْمَةِ
		
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			your blessings, the blessings of Allah سبحانه وتعالى
		
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			is الحج إلى بيت الله الحرام كَمَا أَرْسَلْنَ
		
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			فِيكُمْ رَسُولًا مِّنْكُمْ يَتْلُوْ عَلَيْكُمْ هذي الآية جواب
		
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			للآية التي كانت من قبلها أول آية this
		
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			ayah that says كَمَا أَرْسَلْنَ فِيكُمْ رَسُولًا مِّنْكُمْ
		
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			يَتْلُوْ عَلَيْكُمْ آيَتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ
		
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			وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُ تَعْلَمُونَ since we
		
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			have sent you a messenger أَرْسَلْنَ فِيكُمْ we
		
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			have sent you, oh Quraish يا عرب يا
		
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			مشركون يا يهود يا نصارى أَرْسَلْنَ فِيكُمْ رَسُولًا
		
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			مِّنْكُمْ we have sent you, oh Quraish from
		
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			among yourselves reciting to you our revelation القرآن
		
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			purifying and teaching you the book of Allah
		
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			سبحانه وتعالى and wisdom, wisdom here means what
		
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			الحكمة is السنة here يُعَلِّمُكُمُ الْكِتَابَ he teaches
		
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			you the book, يعني القرآن والحكمة here means
		
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			السنة السنة القرآن, remember this please remember this
		
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			particular القرآن needs the سنة remember, more than
		
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			the سنة needs the قرآن I don't know
		
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			if you get this القرآن في حاجة إلى
		
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			السنة أكثر من أن السنة في حاجة إلى
		
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			القرآن لماذا لأن السنة تفسر القرآن because the
		
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			سنة explains the قرآن this is why we
		
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			need the سنة أستغفر الله it's not more
		
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			than the قرآن the قرآن needs the سنة,
		
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			the قرآن doesn't explain to you how to
		
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			pray and how to perform hajj and how
		
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			to do certain rituals, it is the سنة
		
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			that explains these rituals, this is why the
		
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			قرآن needs the سنة do you understand in
		
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			the other ayah when Allah سبحانه وتعالى says
		
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			the دعاء of إبراهيم اِبْعَدْ فِيهِمْ رَسُولًا مِنْهُمْ
		
00:22:38 --> 00:22:40
			يَتْلُوْا عَلَيْهِمْ آيَاتِكَ وَيُزَكِّيهِمْ وَيُعِلْمُهُمْ الْكِتَابُ
		
00:22:40 --> 00:22:43
			وَالْحِكْمَةُ the دعاء of إبراهيم when he says
		
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			when he finished building the Kaaba and then
		
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			he made this دعاء اِبْعَدْ فِيهِمْ رَسُولًا يَا
		
00:22:48 --> 00:22:50
			رَبِّي يَبْعَدْ send amongst them a prophet, why
		
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			رسولًا منهم a prophet from them to teach
		
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			them the book and the wisdom and the
		
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			حِكْمَة and
		
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			then Allah says because I'm sending you Muhammad
		
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			and the Qur'an and the Sunnah and
		
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			the حِكْمَة فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُونِي وَلَا تَكْفُرُونَ
		
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			وَاشْكُرُونِي وَلَا تَكْفُرُونَ then make a mention of
		
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			me and please I'd like to pause here
		
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			because this is where the spirituality will start
		
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			more since we're gonna talk about فَاذْكُرُونِي أَذْكُرْكُمْ
		
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			ذِكْر make a mention of me I shall
		
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			make a mention of you make a remember
		
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			me Allah is talking about who?
		
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			remember me, me who?
		
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			me who?
		
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			قُولُوا اذْكُرُونِي make a mention of me, who's
		
00:23:53 --> 00:23:53
			me?
		
00:23:53 --> 00:23:58
			محمد فَاذْكُرُونِي أَذْكُرْكُمْ make a mention of me,
		
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			I shall make a mention of you أول
		
00:24:01 --> 00:24:04
			نعمة all these نعمة so this is why
		
00:24:04 --> 00:24:06
			you should make dhikr of Allah what نعمة?
		
00:24:06 --> 00:24:09
			نعمة that I'm sending this prophet amongst you
		
00:24:09 --> 00:24:13
			تحول القبلة is نعمة, القرآن is نعمة الهداية
		
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			is نعمة الصلاة is نعمة all these نعم
		
00:24:18 --> 00:24:20
			then make a mention of Allah subhanahu wa
		
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			ta'ala and be grateful شُكْر or شُكري
		
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			this is why Allah azza wa jalla calls
		
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			himself الشاكر الشكور two greatest names of Allah
		
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			azza wa jalla from شُكر but one is
		
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			more intensive than the other شاكر على وزن
		
00:24:35 --> 00:24:39
			فاعل وشاكور على وزن فاعل so شاكور is
		
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			more intensive than شاكر فاعل is more intensive
		
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			than فاعل but in English it's just the
		
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			most grateful نعمة it is شكر شكر Allah
		
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			azza wa jalla for just being able to
		
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			sit like this شكر for the نعمة of
		
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			health الصحة نعمتان مغبون فيما كثير من الناس
		
00:25:07 --> 00:25:11
			الصحة two great نعمة that most people don't
		
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			take advantage of نعمة الصحة نعمة of the
		
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			health فاذكروني أذكركم هذا ذكر المطلق I need
		
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			to explain a little bit about ذكر ذكر
		
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			المطلق ذكر المطلق means unrestricted ذكر there is
		
00:25:28 --> 00:25:35
			restricted ذكر مقيد وذكر مطلق in Arabic ذكر
		
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			مقيد means restricted ذكر or as you say
		
00:25:38 --> 00:25:49
			in Urdu ذكر وذكر مطلق unrestricted I
		
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			will explain make a mention of me and
		
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			Allah will make a mention of you do
		
00:26:01 --> 00:26:03
			you know now my brother what's your name
		
00:26:03 --> 00:26:05
			Fahad do you know now my brother Fahad
		
00:26:05 --> 00:26:07
			that Allah is making a mention of you
		
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			to his angels by name even if you
		
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			are sleeping and wake up even if you
		
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			sleep Allah is making a mention of you
		
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			right now and who am I who are
		
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			you to be mentioned by name by Allah
		
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			and who am I المذنب العاصي the sinner
		
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			yet Allah is making a mention of me
		
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			because right now we are making a mention
		
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			of him this is ذكر by the way
		
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			يا حسرة يا حسرة يا حسرة صلوا طلعوا
		
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			ان شاء الله تعالى نحسنا ظن فيهم الخير
		
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			لما تجلس في مجلس زي كده انت تذكر
		
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			الله الله يذكرك when you sit in a
		
00:27:01 --> 00:27:04
			gathering like this in a majlis of ذكر
		
00:27:04 --> 00:27:07
			to mention and to talk about Allah Allah
		
00:27:07 --> 00:27:09
			also subhanahu wa ta'ala make a mention
		
00:27:09 --> 00:27:15
			of you فاذكروني أذكركم أذكركم yes Allah knows
		
00:27:15 --> 00:27:17
			you subhanahu wa ta'ala of course he
		
00:27:17 --> 00:27:20
			is your creator but not only he, he
		
00:27:20 --> 00:27:23
			created you and he is mentioned you may
		
00:27:23 --> 00:27:25
			ask what does he mean he makes a
		
00:27:25 --> 00:27:27
			mention of me he is part of you
		
00:27:27 --> 00:27:30
			right now he is praising you to his
		
00:27:30 --> 00:27:32
			angels look at عبد فلان وعبد فلان وعبد
		
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			فلان جالسون يذكرونني يا ملائكة اشهدوا اني قد
		
00:27:39 --> 00:27:44
			غفرت له at the end يا ملائكة تنظروا
		
00:27:44 --> 00:27:49
			لعبدي وعبد فلان وعبد فلان انظروا انهم يجلسون
		
00:27:49 --> 00:27:54
			ويذكرونني يا ملائكة اشهدوا اني قد غفرت لهم
		
00:27:54 --> 00:27:59
			this is what it means فاذكروني أذكركم because
		
00:27:59 --> 00:28:02
			you may say some people take it so
		
00:28:02 --> 00:28:06
			light this ayah هذه الآيه تمرور الكلاب عن
		
00:28:06 --> 00:28:09
			كثير من الناس فاذكروني أذكركم Yeah, Allah adhkurni,
		
00:28:09 --> 00:28:14
			yeah, nice, nice But they don't really understand
		
00:28:14 --> 00:28:19
			the heaviness of this ayah فَاذْكُرُونِ Make a
		
00:28:19 --> 00:28:24
			mention of me اذْكُرْكُمْ And you know what
		
00:28:24 --> 00:28:26
			happens when Allah makes a mention of you?
		
00:28:28 --> 00:28:33
			He loves you He protects you He guides
		
00:28:33 --> 00:28:36
			you And He doesn't just make a mention
		
00:28:36 --> 00:28:41
			of you in vain هَذَا يَا مَلَائِكَتِ هَذَا
		
00:28:41 --> 00:28:44
			هَذَا هَذَا يَا مَلَائِكَتِ هَذَا هَذَا فُلَان وَفِي
		
00:28:44 --> 00:28:50
			مِعَيَّةٍ فِي مِعَيَّةٍ He's under my protection My
		
00:28:50 --> 00:28:55
			presence, my companionship So here we're talking about
		
00:28:55 --> 00:28:58
			the two types of dhikr And the categories
		
00:28:58 --> 00:29:05
			of dhikr Dhikr Mutlaq and Muqayyad And restricted
		
00:29:05 --> 00:29:07
			dhikr and restricted dhikr Let me give you
		
00:29:07 --> 00:29:10
			some examples When you finish the salah, what
		
00:29:10 --> 00:29:11
			do you say?
		
00:29:12 --> 00:29:14
			استغفر الله استغفر الله استغفر الله اللهم أنت
		
00:29:14 --> 00:29:18
			السلام ومنك السلام تبارك لدجالك الكرام Right?
		
00:29:19 --> 00:29:21
			And then you say 33 times After the
		
00:29:21 --> 00:29:24
			dhikr you say 33 times سبحان الله لا
		
00:29:24 --> 00:29:28
			أنا I wanna say 33 times الله المستعان
		
00:29:28 --> 00:29:33
			Or I wanna say 33 times لا حول
		
00:29:33 --> 00:29:35
			ولا قوة إلا بلاء لا حول ولا قوة
		
00:29:35 --> 00:29:36
			إلا بلاء لا حول ولا قوة إلا بعد
		
00:29:36 --> 00:29:41
			الصلاة No, this becomes bid'ah After Salah
		
00:29:41 --> 00:29:43
			dhikr Muqayyad You can say it any other
		
00:29:43 --> 00:29:47
			time Mutlaq You're walking in the street or
		
00:29:47 --> 00:29:49
			you're coming or whatever You're sitting in the
		
00:29:49 --> 00:29:51
			back I just wanna say لا حول ولا
		
00:29:51 --> 00:29:55
			قوة إلا بلاء Fine Fine, that's unrestricted But
		
00:29:55 --> 00:30:01
			after Salah There is dhikr Muqayyad I wanna
		
00:30:01 --> 00:30:34
			say 35 Wrong After
		
00:30:34 --> 00:30:37
			33 I'm gonna say 66 Why?
		
00:30:38 --> 00:30:41
			Because I love Allah It's dhikr This is
		
00:30:41 --> 00:30:46
			what people make a mistake It's dhikr But
		
00:30:46 --> 00:30:53
			this is dhikr Muqayyad Restricted I'll give you
		
00:30:53 --> 00:31:00
			an example You're married حبيبنا So listen to
		
00:31:00 --> 00:31:03
			this because you're gonna need it So when
		
00:31:03 --> 00:31:06
			you get married Inshallah حبيبنا الغالي When you
		
00:31:06 --> 00:31:09
			get married When you got married And then
		
00:31:09 --> 00:31:11
			you went And then you put your hand
		
00:31:11 --> 00:31:13
			On your wife's forehead And then you said
		
00:31:13 --> 00:31:15
			الدعاء What did you say, remember?
		
00:31:16 --> 00:31:20
			اللهم إني أسأل It's been a long time
		
00:31:20 --> 00:31:23
			اللهم إني أسألك خيرها وما خير مجمولة عليها
		
00:31:23 --> 00:31:24
			وعدوك من شرها This is the dua of
		
00:31:24 --> 00:31:28
			the Prophet Muhammad أنت And then you said
		
00:31:28 --> 00:31:30
			سبحان الذي سخر لنا هذا وما كنا لهم
		
00:31:30 --> 00:31:33
			مقرنين وإنا إلى ربنا لم نقلبون You flipped
		
00:31:33 --> 00:31:37
			it Valid Wrong It's like you're riding this
		
00:31:37 --> 00:31:40
			You're riding that This dua is to ride
		
00:31:40 --> 00:31:42
			a car To ride a camel To ride
		
00:31:42 --> 00:31:44
			a horse To ride that This one you
		
00:31:44 --> 00:31:46
			say سبحان الذي سخر لنا هذا Right?
		
00:31:47 --> 00:31:49
			You know You don't say this dua When
		
00:31:49 --> 00:31:51
			you put your hand on Because this is
		
00:31:51 --> 00:31:54
			dhikr Muqayyad Muqayyad The Prophet said this dhikr
		
00:31:54 --> 00:31:57
			He didn't say that dhikr I wanna say
		
00:31:57 --> 00:32:29
			سبحان الذي سخر Fine There
		
00:32:29 --> 00:32:32
			are three types of dhikr dhikr al-lisan
		
00:32:35 --> 00:32:37
			وذكر القلب Oh really?
		
00:32:37 --> 00:32:42
			Yes وذكر الجوارح You understood this I don't
		
00:32:42 --> 00:32:43
			need to translate, right?
		
00:32:44 --> 00:32:45
			Say yes No?
		
00:32:46 --> 00:32:55
			dhikr al-lisan ذكر القلب قلب Heart ذكر
		
00:32:55 --> 00:33:00
			الجوارح Are the physical faculties These are the
		
00:33:00 --> 00:33:04
			types of dhikr Ask me How can I
		
00:33:04 --> 00:33:05
			make dhikr by heart?
		
00:33:07 --> 00:33:08
			Do you know?
		
00:33:10 --> 00:33:15
			dhikr of the heart By heart I'm not
		
00:33:15 --> 00:33:17
			doing nothing I'm just by heart I'm making
		
00:33:17 --> 00:33:18
			dhikr How?
		
00:33:19 --> 00:33:24
			Fear of Allah خوف Love Love is by
		
00:33:24 --> 00:33:26
			heart I love Allah This is dhikr of
		
00:33:26 --> 00:33:32
			the heart Ibadah of the heart Tawakul Tawakul
		
00:33:32 --> 00:33:35
			is Ibadah of the heart So making dhikr
		
00:33:35 --> 00:33:39
			of Allah by heart Hope Hope in Allah
		
00:33:39 --> 00:33:42
			This is by heart This is dhikr of
		
00:33:42 --> 00:33:44
			heart Dhikr of al-lisan is the very
		
00:33:44 --> 00:33:47
			well-known one Dhikr of al-lisan Subhanallah,
		
00:33:47 --> 00:33:50
			Alhamdulillah, recited in the Quran This is dhikr
		
00:33:50 --> 00:33:52
			of al-lisan Lisan means the tongue Right?
		
00:33:54 --> 00:33:56
			And then the third type is the dhikr
		
00:33:56 --> 00:33:59
			of al-jawarih Dhikr of the physical faculties
		
00:33:59 --> 00:34:05
			يعني الصلاة Is dhikr Salah needs some movements
		
00:34:05 --> 00:34:11
			With my organs With my physical faculties With
		
00:34:11 --> 00:34:12
			my head I need to bow down My
		
00:34:12 --> 00:34:15
			back I need to come back Coming to
		
00:34:15 --> 00:34:18
			the masjid Walking to the masjid Dhikr of
		
00:34:18 --> 00:34:23
			the feet Giving sadaqah I'm using my hands
		
00:34:23 --> 00:34:24
			Ibadah You understand?
		
00:34:25 --> 00:34:29
			Give me examples Read in Quran Hajj is
		
00:34:29 --> 00:34:30
			what?
		
00:34:31 --> 00:34:32
			Hajj, umrah is dhikr of what?
		
00:34:35 --> 00:34:37
			You may say all But it's mostly the
		
00:34:37 --> 00:34:41
			physical By heart Because you're making tawaf by
		
00:34:41 --> 00:34:43
			heart The tawaf of the heart before the
		
00:34:43 --> 00:34:46
			tawaf of the Of the body And then
		
00:34:46 --> 00:34:48
			you're doing the body movements Lots of movements
		
00:34:48 --> 00:34:57
			in hajj And then lisan And then This
		
00:34:57 --> 00:35:01
			is the ibadah of the Of the physical
		
00:35:01 --> 00:35:06
			faculties Because I spend the whole night Guarding
		
00:35:06 --> 00:35:09
			the muslims The ibadah Those guards who are
		
00:35:09 --> 00:35:12
			maybe guarding the masjid We have a guard
		
00:35:12 --> 00:35:18
			We have a Parking security Security guy he
		
00:35:18 --> 00:35:21
			comes here The one who gets paid No,
		
00:35:21 --> 00:35:22
			I'm not talking about the one who gets
		
00:35:22 --> 00:35:24
			paid I'm talking about somebody who wants to
		
00:35:24 --> 00:35:26
			do it He comes he says I heard
		
00:35:26 --> 00:35:29
			that there's some problems People are trying or
		
00:35:29 --> 00:35:31
			aiming or planning to do something I'm gonna
		
00:35:31 --> 00:35:35
			come tonight and spend My whole night Guarding
		
00:35:35 --> 00:35:39
			the masjid It can be both In sha
		
00:35:39 --> 00:35:46
			Allah In sha Allah Because then If it's
		
00:35:46 --> 00:35:49
			You get paid for it That may tamper
		
00:35:49 --> 00:35:56
			with This is subjective again Subjective not objective
		
00:35:56 --> 00:36:00
			And then we give you something on top
		
00:36:00 --> 00:36:02
			We give you something payment on top of
		
00:36:02 --> 00:36:05
			that But if you purify your intention Although
		
00:36:05 --> 00:36:07
			something like that I'd rather keep it for
		
00:36:07 --> 00:36:09
			the sake of Allah Unless it's a job
		
00:36:09 --> 00:36:12
			Unless it's a job that I do And
		
00:36:12 --> 00:36:17
			I get paid for Ha Entering your home
		
00:36:17 --> 00:36:18
			There is a dua Do you know the
		
00:36:18 --> 00:36:24
			dua of entering your home Bismillah The dua
		
00:36:24 --> 00:36:30
			of entering the masjid Allahumma Allahumma qafila abu
		
00:36:30 --> 00:36:34
			abu rahmatik Allahumma ftahli abu abu rahmatik And
		
00:36:34 --> 00:36:38
			then the dua of leaving the masjid Huh
		
00:36:40 --> 00:36:43
			Allahumma nisa abu wadlik I entered the masjid
		
00:36:43 --> 00:36:47
			saying Allahumma nisa abu wadlik The dua of
		
00:36:47 --> 00:36:52
			entering is Allahumma ftahli abu abu rahmatik And
		
00:36:52 --> 00:36:54
			then you enter the door And then on
		
00:36:54 --> 00:36:56
			the way out It's nice dua Allahumma ftahli
		
00:36:56 --> 00:36:58
			abu abu rahmatik But you say that you
		
00:36:58 --> 00:37:00
			flipped it Keep this dua as the prophet
		
00:37:00 --> 00:37:05
			said it Alright The dua of intimacy We
		
00:37:05 --> 00:37:10
			guys we're men alhamdulillah Intimacy Alhamdulillah Allahumma janni
		
00:37:10 --> 00:37:11
			bin al shaytan wa janni bin al shaytan
		
00:37:11 --> 00:37:14
			wa marzaqtana The dua of intimacy, you change
		
00:37:14 --> 00:37:17
			it La ilaha illa anta subhanaka inni kuntu
		
00:37:17 --> 00:37:22
			min al dhalimeen Alhamdulillah ladi affan Alhamdulillah ladi
		
00:37:22 --> 00:37:26
			affan wa jaani min al muslimeen If there
		
00:37:26 --> 00:37:28
			are certain duas that the prophet Has taught
		
00:37:28 --> 00:37:31
			you an eye on a particular Occasion Then
		
00:37:31 --> 00:37:37
			that's a restricted dhikr Versus unrestricted dhikr Wa
		
00:37:37 --> 00:37:41
			ala qadri dhikrika illa Ya konu dhikru Allahi
		
00:37:41 --> 00:37:51
			lak The more you remember Allah The
		
00:37:51 --> 00:37:57
			more Allah will remember you More The
		
00:37:58 --> 00:38:08
			more you do something for
		
00:38:08 --> 00:38:11
			Allah The more you remember him The more
		
00:38:11 --> 00:38:14
			you come closer to him The more you
		
00:38:14 --> 00:38:27
			get from him Subhanahu wa ta'ala So
		
00:38:27 --> 00:38:41
			this is you know they go together Shukr
		
00:38:41 --> 00:38:44
			with kufr Yaani if I don't do shukr
		
00:38:44 --> 00:38:47
			The two extremes exactly But what kind of
		
00:38:47 --> 00:38:52
			kufr Kufr billah Wa la kufr bini'mati Allah
		
00:38:53 --> 00:39:00
			Bini'mati Allah Before I go to shukr Iza
		
00:39:00 --> 00:39:05
			dhakaraka Allah Ahabbaka Allah When Allah makes a
		
00:39:05 --> 00:39:07
			mention of you As I mentioned he will
		
00:39:07 --> 00:39:09
			love you And when Allah loves you he
		
00:39:09 --> 00:39:10
			will tell Jibreel ya Jibreel I love so
		
00:39:10 --> 00:39:13
			and so love him And when Jibreel loves
		
00:39:13 --> 00:39:17
			you Jibreel tells all the other angels Allah
		
00:39:17 --> 00:39:18
			and I love so and so love him
		
00:39:18 --> 00:39:21
			And all the angels They make a call
		
00:39:21 --> 00:39:22
			on the people of the earth And they
		
00:39:22 --> 00:39:25
			say Allah and Jibreel And us the angels
		
00:39:25 --> 00:39:28
			love Naim Ya people of the earth Love
		
00:39:28 --> 00:39:38
			Naim Love him I don't know how but
		
00:39:38 --> 00:39:40
			I love you to Allah Maybe this is
		
00:39:40 --> 00:39:44
			from those Who he said Acceptance in the
		
00:39:44 --> 00:39:48
			earth Jibreel tells the angels I love him
		
00:39:48 --> 00:39:49
			and the angels tell people of the earth
		
00:39:49 --> 00:39:51
			Love him and then people will love him
		
00:39:51 --> 00:39:54
			on earth Everybody You never seen but you
		
00:39:54 --> 00:39:57
			subhanallah I feel comfort when I see you
		
00:39:57 --> 00:39:59
			There is something about you Just love me
		
00:39:59 --> 00:40:01
			for the sake of Allah This is when
		
00:40:01 --> 00:40:03
			Allah loves you What earned you that?
		
00:40:03 --> 00:40:07
			Dhikr of Allah Dhikr of Allah And the
		
00:40:07 --> 00:40:14
			opposite is also true Ya Jibreel I hate
		
00:40:14 --> 00:40:24
			this person This is why Prophet Muhammad Sallallahu
		
00:40:24 --> 00:40:29
			alayhi wa sallam He told You know the
		
00:40:29 --> 00:40:32
			dua when he taught Muad ibn Jabal Muad
		
00:40:32 --> 00:40:34
			ibn Jabal is the sahabi He taught him
		
00:40:34 --> 00:40:39
			the dua Muad By Allah I love you
		
00:40:40 --> 00:40:46
			Muad By Allah I love you Look look
		
00:40:46 --> 00:40:48
			look Please understand this This is beautiful as
		
00:40:48 --> 00:40:52
			a father As a son As a wife,
		
00:40:52 --> 00:40:56
			as a mother As a husband A way
		
00:40:56 --> 00:41:00
			to attract The other person Your son for
		
00:41:00 --> 00:41:04
			instance Before asking of something What did the
		
00:41:04 --> 00:41:05
			prophet say here?
		
00:41:05 --> 00:41:09
			Ya Muad I love you So Muad is
		
00:41:09 --> 00:41:12
			all ears now You love me?
		
00:41:12 --> 00:41:14
			I love you Wallahi I love you So
		
00:41:14 --> 00:41:16
			Ya Muad, now the prophet gives an advice
		
00:41:16 --> 00:41:17
			What is the advice?
		
00:41:17 --> 00:41:19
			Ya Muad remember to say At the end
		
00:41:19 --> 00:41:21
			of the salah Allahumma a'inni ala dhikrika
		
00:41:21 --> 00:41:24
			wa shukrika wa husni ibalatika Before he is
		
00:41:24 --> 00:41:26
			giving him this particular advice He tells him
		
00:41:26 --> 00:41:29
			I love you So don't forget this Always
		
00:41:29 --> 00:41:31
			remember this At the end of the salah
		
00:41:31 --> 00:41:35
			After you do the tahiyyat Allahumma a'inni
		
00:41:35 --> 00:41:38
			ala dhikrika Muad says I never left it
		
00:41:39 --> 00:41:41
			I never I always used to say it
		
00:41:41 --> 00:41:44
			Because prophet Muhammad taught me this dua Allahumma
		
00:41:44 --> 00:41:47
			a'inni ala dhikrika Allahumma a'inni ala
		
00:41:47 --> 00:41:51
			dhikrika You need his help Oh Allah help
		
00:41:51 --> 00:41:55
			me A'inni ala dhikrika Help me remember
		
00:41:55 --> 00:41:57
			you I want to remember Ya'ni we're
		
00:41:57 --> 00:42:02
			sitting here You're playing Maybe if I'm playing
		
00:42:02 --> 00:42:10
			like them Subhanallah Alhamdulillah Allahu Akbar Those playing
		
00:42:10 --> 00:42:12
			What's that called?
		
00:42:13 --> 00:42:25
			Badminton Say Subhanallah Alhamdulillah The
		
00:42:25 --> 00:42:27
			Mufti of Saudi Arabia A long time ago
		
00:42:27 --> 00:42:31
			They ate with him food He will take
		
00:42:31 --> 00:42:34
			a morsel He will say Bismillah Before he
		
00:42:34 --> 00:42:40
			goes to the second Subhanallah He's blind Before
		
00:42:40 --> 00:42:44
			taking the other one He says Bismillah As
		
00:42:44 --> 00:42:53
			he's eating Subhanallah Bismillah He says Fadkuruni adhkurkum
		
00:42:54 --> 00:42:58
			Allahumma a'inni ala dhikrika Oh Allah help
		
00:42:58 --> 00:43:00
			me remember you I can only remember you
		
00:43:00 --> 00:43:03
			With your help I cannot remember you if
		
00:43:03 --> 00:43:05
			you don't want me to remember you So
		
00:43:05 --> 00:43:09
			help me remember you I'm busy with Salah
		
00:43:10 --> 00:43:12
			I'm busy with playing I'm busy with cooking
		
00:43:12 --> 00:43:14
			I'm busy with driving I'm busy with taking
		
00:43:14 --> 00:43:19
			care of things With the phone I'm busy
		
00:43:19 --> 00:43:21
			texting I'm busy this, I'm busy that I'm
		
00:43:21 --> 00:43:26
			busy sleeping I'm busy listening So help me
		
00:43:26 --> 00:43:28
			make a mention of you While I'm busy
		
00:43:28 --> 00:43:32
			doing things Help me remember you While I'm
		
00:43:32 --> 00:43:34
			busy let me plant trees In Jannah For
		
00:43:34 --> 00:43:37
			every Subhanallah you say Allah will plant a
		
00:43:37 --> 00:43:39
			tree for you in Jannah Yes or yes
		
00:43:39 --> 00:43:42
			For every Alhamdulillah Allah will plant Ya Rabbi
		
00:43:42 --> 00:43:45
			help me remember you Because brothers and sisters
		
00:43:45 --> 00:43:53
			You will One extra Subhanallah One extra Subhanallah
		
00:43:53 --> 00:43:56
			You made Could make you in a higher
		
00:43:56 --> 00:43:59
			place Than your own brother in Jannah Because
		
00:43:59 --> 00:44:01
			you said an extra Subhanallah More than him
		
00:44:01 --> 00:44:03
			or her So your place will be higher
		
00:44:03 --> 00:44:07
			You have an extra tree You have an
		
00:44:07 --> 00:44:11
			extra home in Jannah One Alhamdulillah So anywhere
		
00:44:11 --> 00:44:14
			you are, busy yourself with The members of
		
00:44:14 --> 00:44:18
			Allah subhanahu wa ta'ala Allahumma a'inni
		
00:44:18 --> 00:44:21
			ala dhikrika wa shukrik Help me remember you
		
00:44:21 --> 00:44:24
			Help me thank you Help me also be
		
00:44:24 --> 00:44:29
			grateful To you A'inni ala dhikrika wa
		
00:44:29 --> 00:44:34
			shukrik Wa husni ibadatik Husni ibadah To be
		
00:44:34 --> 00:44:40
			best In my ibadah towards you Help me
		
00:44:40 --> 00:44:43
			excel In my ibadah I want to excel
		
00:44:43 --> 00:44:49
			in my ibadah Would you help me The
		
00:44:49 --> 00:44:56
			heart is the master This is what the
		
00:44:56 --> 00:45:07
			prophet says The
		
00:45:07 --> 00:45:09
			prophet says The prophet says In this body
		
00:45:09 --> 00:45:11
			there is a morsel If it's sound, the
		
00:45:11 --> 00:45:13
			whole body is sound If it's corrupt, the
		
00:45:13 --> 00:45:15
			whole body is corrupt He says it's the
		
00:45:15 --> 00:45:19
			heart When your heart is keen With the
		
00:45:19 --> 00:45:22
			members of Allah Is adamant about remembering Allah
		
00:45:23 --> 00:45:26
			The heart gives a A message, a command
		
00:45:26 --> 00:45:29
			To the lisan The lisan will start making
		
00:45:29 --> 00:45:32
			dhikr of Allah But if the heart is
		
00:45:32 --> 00:45:38
			neglectful The heart is heedless The lisan does
		
00:45:38 --> 00:45:41
			not take any commands from the heart The
		
00:45:41 --> 00:45:43
			heart does not care So it's all about
		
00:45:43 --> 00:45:46
			the connection between the heart And the lisan
		
00:45:46 --> 00:45:48
			This is why you and I, we need
		
00:45:48 --> 00:45:49
			these types of gathering Why?
		
00:45:49 --> 00:45:54
			Because in these types of gathering We purify
		
00:45:54 --> 00:46:04
			our hearts Certain types of dhikr Is restricted
		
00:46:04 --> 00:46:06
			The dhikr when you wake up, the dhikr
		
00:46:06 --> 00:46:09
			when you eat The dhikr when you Go
		
00:46:09 --> 00:46:13
			travel There is a particular dhikr So these
		
00:46:13 --> 00:46:18
			are all types of Particular dhikr Dhikr of
		
00:46:18 --> 00:46:21
			the heart Dhikr of the lisan And dhikr
		
00:46:21 --> 00:46:25
			of the Physical faculties As we mentioned, maybe
		
00:46:25 --> 00:46:30
			you mentioned Examples like tawaf Sadaqah Tagheer al
		
00:46:30 --> 00:46:36
			munkar Forbidding evil by tongue Forbidding evil, enjoining
		
00:46:36 --> 00:46:39
			good And forbidding evil, it's also One of
		
00:46:39 --> 00:46:42
			the types of dhikr With the jawarih Walking
		
00:46:42 --> 00:46:45
			to the masajid, seeking knowledge Right now, you
		
00:46:45 --> 00:46:48
			people are doing dhikr Seeking knowledge Ziyarat al
		
00:46:48 --> 00:46:54
			mureed Visiting the sick You know, dhikr You're
		
00:46:54 --> 00:46:58
			doing dhikr by hand By feet, by heart
		
00:46:58 --> 00:47:01
			You know, there's so much reward On subhanallah,
		
00:47:01 --> 00:47:07
			visiting the sick Wudu And also the dhikr
		
00:47:07 --> 00:47:13
			of the eyes Eyes, yes Quran is dhikr
		
00:47:13 --> 00:47:17
			in itself Not looking at haram Is dhikr
		
00:47:17 --> 00:47:38
			of the eyes Only one ayah From
		
00:47:38 --> 00:47:40
			the shukr Is that you look at the
		
00:47:40 --> 00:47:43
			blessings That Allah has blessed you with And
		
00:47:43 --> 00:47:45
			you thank them And be grateful for them
		
00:47:45 --> 00:47:47
			You thank him for what?
		
00:47:47 --> 00:47:50
			Everybody says alhamdulillah You go to anything and
		
00:47:50 --> 00:47:53
			say alhamdulillah You complain and complain and complain
		
00:47:53 --> 00:47:57
			And your sister complains, complains, complains You know,
		
00:47:57 --> 00:48:07
			she's Arabic And she says She spoke And
		
00:48:07 --> 00:48:10
			he says Let me be quiet I didn't
		
00:48:10 --> 00:48:12
			say nothing yet After all she said I
		
00:48:12 --> 00:48:15
			didn't say nothing It's better for me to
		
00:48:15 --> 00:48:17
			keep quiet What else do you have to
		
00:48:17 --> 00:48:17
			say?
		
00:48:17 --> 00:48:20
			Alhamdulillah This is not the alhamdulillah that Allah
		
00:48:20 --> 00:48:27
			is wanting Shukr There's a difference between shukr
		
00:48:27 --> 00:48:30
			and hamd by the way Shukr can be
		
00:48:30 --> 00:48:33
			to Allah And can be to people You
		
00:48:33 --> 00:48:36
			did something nice to me Thank you for
		
00:48:36 --> 00:48:39
			coming And recording this event So I'm doing
		
00:48:39 --> 00:48:43
			shukr The prophet says Whoever is not grateful
		
00:48:43 --> 00:48:46
			to people Is not grateful to Allah When
		
00:48:46 --> 00:48:48
			was the last time you said to someone
		
00:48:48 --> 00:48:49
			Thank you from the bottom of your heart
		
00:48:50 --> 00:48:52
			For doing this Right?
		
00:48:53 --> 00:48:55
			The prophet says whoever does not thank people
		
00:48:55 --> 00:49:00
			He doesn't thank Allah So one of the
		
00:49:00 --> 00:49:03
			things that you should be thankful of Is
		
00:49:03 --> 00:49:05
			look at the ni'mat That Allah has blessed
		
00:49:05 --> 00:49:14
			you with Alhamdulillah Alhamdulillah How many ni'mat You
		
00:49:14 --> 00:49:20
			wanna get married Are you making dua?
		
00:49:20 --> 00:49:24
			Day and night Day and night he's making
		
00:49:24 --> 00:49:29
			dua I can support him But he's miskin
		
00:49:29 --> 00:49:33
			You see But look at the ni'mat that
		
00:49:33 --> 00:49:35
			you are having You are married and this
		
00:49:35 --> 00:49:37
			miskin is not married So this is a
		
00:49:37 --> 00:49:39
			ni'mat that Allah has blessed you with But
		
00:49:39 --> 00:49:41
			maybe you can tell him You think it's
		
00:49:41 --> 00:49:43
			a ni'mat but wait until you get into
		
00:49:43 --> 00:49:44
			it And then you will see whether it's
		
00:49:44 --> 00:49:46
			a ni'mat It is a ni'mat Your wife
		
00:49:46 --> 00:49:48
			is ni'mat, your kids are ni'mat Somebody who
		
00:49:48 --> 00:49:51
			doesn't have kids Somebody who's barren They wanna
		
00:49:51 --> 00:49:53
			have kids and they're making dua And they're
		
00:49:53 --> 00:49:55
			making efforts and everything But subhanallah there is
		
00:49:55 --> 00:50:00
			no nasib Your kids are ni'mat You have
		
00:50:00 --> 00:50:02
			parents living with you Ni'mat because the other
		
00:50:02 --> 00:50:06
			ones Miskin he's alone His parents maybe they're
		
00:50:06 --> 00:50:10
			back home Or they're gone The ni'mat of
		
00:50:10 --> 00:50:13
			hidayah The ni'mat of islam The ni'mat of
		
00:50:13 --> 00:50:16
			iman The ni'mat of salah The ni'mat that
		
00:50:16 --> 00:50:18
			you came to the masjid There's somebody who
		
00:50:18 --> 00:50:21
			prays But there's somebody who prays in the
		
00:50:21 --> 00:50:25
			masjid This is ni'mat This is the difference
		
00:50:25 --> 00:50:29
			We take things for granted You're able to
		
00:50:29 --> 00:50:32
			sit Our uncle Is not able to sit
		
00:50:32 --> 00:50:35
			like you and I He's sitting on a
		
00:50:35 --> 00:50:37
			chair He would wish to sit like you
		
00:50:37 --> 00:50:39
			and I But he can't Our uncle too,
		
00:50:39 --> 00:50:44
			he can't He was able before Before he
		
00:50:44 --> 00:50:47
			was able to sit But now he's not
		
00:50:47 --> 00:50:50
			He prays on a chair too So ni'mat
		
00:50:51 --> 00:53:31
			Say alhamdulillah So Recognize
		
00:53:31 --> 00:53:33
			the ni'mat that Allah Has blessed you with
		
00:53:33 --> 00:53:36
			The circle of the heart So recognize this
		
00:53:36 --> 00:53:39
			ni'mat Because some people don't recognize the ni'mat
		
00:53:39 --> 00:53:43
			You have parents You're not valuing it You're
		
00:53:43 --> 00:53:47
			not recognizing it You're going to drink tea
		
00:53:47 --> 00:53:49
			with us today That you're going to be
		
00:53:49 --> 00:53:52
			able to eat dates You're going to be
		
00:53:52 --> 00:53:53
			able to eat this There's some people who
		
00:53:53 --> 00:53:56
			cannot eat this stuff They can't The doctor
		
00:53:56 --> 00:53:58
			told them If you don't eat something like
		
00:53:58 --> 00:54:03
			this You will die We're not respecting Allah
		
00:54:11 --> 00:54:15
			And also to recognize The one who's giving
		
00:54:15 --> 00:54:17
			you this ni'mat And who is the one
		
00:54:17 --> 00:54:20
			who's giving you the ni'mat Allah So this
		
00:54:20 --> 00:54:24
			is shukr by heart Recognizing the ni'mat And
		
00:54:24 --> 00:54:29
			recognizing The mun'im Mun'im is Allah
		
00:54:29 --> 00:54:32
			subhanahu wa ta'ala And what is shukr
		
00:54:32 --> 00:54:45
			by Lisan Shukr by lisan Talk
		
00:54:45 --> 00:54:48
			about this ni'mat Alhamdulillah Allah has blessed me
		
00:54:48 --> 00:54:51
			I went for hajj last year Alhamdulillah Ya
		
00:54:51 --> 00:54:56
			ikhwanna Insha'Allah make lots of dua Wallahi
		
00:54:56 --> 00:54:57
			I wish you were with me for hajj
		
00:54:57 --> 00:54:59
			I wish insha'Allah And I prayed for
		
00:54:59 --> 00:55:01
			you to go there for hajj What an
		
00:55:01 --> 00:55:03
			amazing experience Talk about this ni'mat that Allah
		
00:55:03 --> 00:55:13
			has blessed you with And
		
00:55:13 --> 00:55:16
			the shukr of the jawarih And I will
		
00:55:16 --> 00:55:19
			end here The shukr of the physical faculties
		
00:55:21 --> 00:55:23
			How can I thank Allah with my hand
		
00:55:23 --> 00:55:26
			and my feet The prophet Muhammad Alayhi salam
		
00:55:26 --> 00:55:33
			used to pray at night Hatta Tatafattara Qadamah
		
00:55:33 --> 00:55:36
			And then Aisha will ask him Ya Rasulallah
		
00:55:36 --> 00:55:38
			qad ghafarallahu laka mat qadam al dhanika wa
		
00:55:38 --> 00:55:44
			mat akhar afla akunu abdan shakura He used
		
00:55:44 --> 00:55:47
			to pray at night Who prays at night
		
00:55:47 --> 00:55:52
			nowadays Qiyam al layn And the prophet Indicates,
		
00:55:52 --> 00:55:55
			this is a testimony From Rasulallah Qiyam al
		
00:55:55 --> 00:55:59
			layl alamat al mu'min Shahida lahu bil iman
		
00:55:59 --> 00:56:01
			The prophet has testified that the one who
		
00:56:01 --> 00:56:03
			Makes qiyam al layl he is a believer
		
00:56:04 --> 00:56:06
			Because only believers are able To make qiyam
		
00:56:06 --> 00:56:12
			al layl Oh Abdullah Bin Umar Ni'mal abd
		
00:56:12 --> 00:56:16
			law kani Yaqomu al layl How blessed he
		
00:56:16 --> 00:56:17
			is only if he was to To wake
		
00:56:17 --> 00:56:20
			up at night and pray at night Abdullah
		
00:56:20 --> 00:56:23
			bin Umar When the prophet So the prophet
		
00:56:23 --> 00:56:26
			When he used to pray until his feet
		
00:56:26 --> 00:56:29
			His heel used to get cracked Some of
		
00:56:29 --> 00:56:31
			you have these cracks in the heel The
		
00:56:31 --> 00:56:35
			Aisha, Ya Rasulallah Your feet are cracked Then
		
00:56:35 --> 00:56:37
			the prophet says Shall I not be a
		
00:56:37 --> 00:56:42
			grateful slave Shukr Thank Allah for all he
		
00:56:42 --> 00:56:44
			has blessed me with So what does Rasulallah
		
00:56:44 --> 00:56:48
			do He makes qiyam al layl To thank
		
00:56:48 --> 00:56:51
			Allah This is thanking Allah with your Physical
		
00:56:51 --> 00:56:54
			faculties Allah has blessed you with something Thank
		
00:56:54 --> 00:56:57
			Allah for it, don't just say alhamdulillah No,
		
00:56:57 --> 00:56:59
			thank Him with it Allah has blessed you
		
00:56:59 --> 00:57:02
			with a salary, give something for Allah Remember
		
00:57:02 --> 00:57:09
			this Sahih Muslim Huh Ya ibadah sadaqah Hmm
		
00:57:11 --> 00:57:22
			Sadaqah ibadah So Allah Hmm So
		
00:57:22 --> 00:57:28
			what is The connection The connection is what
		
00:57:28 --> 00:57:32
			With dhikr and shukr If you're not grateful
		
00:57:32 --> 00:57:34
			For the fact that Allah azawajal has made
		
00:57:34 --> 00:57:38
			you Remember Him Then you are committing kufr
		
00:57:39 --> 00:57:44
			فَذْكُرُونِي أَذْكُرُكُمْ وَاشْكُرُونِي وَلَا تَكْفُرُونَ Allah subhanahu wa
		
00:57:44 --> 00:57:46
			ta'ala Has allowed you and I to
		
00:57:46 --> 00:57:49
			be able to Sit here And to make
		
00:57:49 --> 00:57:54
			dhikr Unless and until we value this And
		
00:57:54 --> 00:57:55
			you come to the shaykh And you kiss
		
00:57:55 --> 00:58:01
			his hand No, just as a joke And
		
00:58:01 --> 00:58:02
			you come to the shaykh And you give
		
00:58:02 --> 00:58:03
			him a hug and you say thank you
		
00:58:04 --> 00:58:07
			No, I don't need this Because it's for
		
00:58:07 --> 00:58:11
			Allah Unless and until we say الحمد لله
		
00:58:11 --> 00:58:13
			يا ربي That you have brought me from
		
00:58:13 --> 00:58:16
			home Change your niyyah You came here to
		
00:58:16 --> 00:58:20
			run away from your wife Change your niyyah
		
00:58:20 --> 00:58:22
			Change your niyyah Although you came here to
		
00:58:22 --> 00:58:24
			run away from your wife Still change your
		
00:58:24 --> 00:58:25
			niyyah When you come here and you say
		
00:58:27 --> 00:58:32
			It's built in But I am here To
		
00:58:32 --> 00:58:36
			listen to this Majlis dhikr Unless and until
		
00:58:36 --> 00:58:38
			you value this dhikr That you're doing right
		
00:58:38 --> 00:58:42
			now If not Then you're gonna be doing
		
00:58:42 --> 00:58:46
			Kufr of the ni'mah And Allah may take
		
00:58:46 --> 00:58:49
			it away From you and I May take
		
00:58:49 --> 00:58:51
			it away from you And may take it
		
00:58:51 --> 00:58:52
			away from me too I won't be able
		
00:58:52 --> 00:58:55
			to do this no more You see how
		
00:58:55 --> 00:58:58
			is the connection between Dhikr and shukr and
		
00:58:58 --> 00:59:02
			kufr And then Allah subhana wa ta'ala
		
00:59:02 --> 00:59:04
			Goes to another amazing ayah Which you love
		
00:59:04 --> 00:59:07
			and I love Talking about As-sabr wa
		
00:59:07 --> 00:59:13
			as-salah Wasta'ino Right away dhikr ista
		
00:59:13 --> 00:59:16
			'ino Seek comfort With what?
		
00:59:17 --> 00:59:19
			Allah doesn't tell you in the Qur'an
		
00:59:19 --> 00:59:21
			with what He just says seek comfort With
		
00:59:21 --> 00:59:26
			sabr and patience Seek comfort in what?
		
00:59:26 --> 00:59:29
			So I can be patient And what types
		
00:59:29 --> 00:59:33
			of patience we're talking about here There is
		
00:59:33 --> 00:59:43
			about Nine categories Nine You know sabr Where
		
00:59:43 --> 00:59:44
			are you going?
		
00:59:44 --> 00:59:49
			I'm already confused Next week insha'Allah Next
		
00:59:49 --> 00:59:53
			week insha'Allah You know I do this
		
00:59:53 --> 00:59:55
			little thing You know so that you Hopefully
		
00:59:55 --> 00:59:57
			will come back And do come back insha
		
00:59:57 --> 01:00:00
			'Allah Because as I mentioned we're doing this
		
01:00:00 --> 01:00:03
			dhikr And then this is part of The
		
01:00:03 --> 01:00:06
			shukr of Allah subhana wa ta'ala And
		
01:00:08 --> 01:00:10
			To for me To do shukr to you
		
01:00:10 --> 01:00:13
			For being here I'm gonna offer you some
		
01:00:13 --> 01:00:16
			tea And for Allah Azza wa jal to
		
01:00:16 --> 01:00:18
			do shukr to you Allah please please listen
		
01:00:18 --> 01:00:20
			to this Wallahi I did not think about
		
01:00:20 --> 01:00:21
			it Wallahi I did not write it down
		
01:00:21 --> 01:00:24
			Wallahi it just came to me My shukr
		
01:00:24 --> 01:00:26
			for me to you is insha'Allah To
		
01:00:26 --> 01:00:32
			offer you this drink Shai And tamar Because
		
01:00:32 --> 01:00:36
			thank you for Sitting with us here And
		
01:00:36 --> 01:00:38
			the shukr from Allah to you Is what?
		
01:00:39 --> 01:00:42
			For the angel to tell you Right now
		
01:00:45 --> 01:00:47
			The angel will say to you right now
		
01:00:47 --> 01:00:49
			Stand up and leave all your sins have
		
01:00:49 --> 01:00:52
			been forgiven Allah thanks you For being in
		
01:00:52 --> 01:00:54
			this type of gathering So is it worth
		
01:00:54 --> 01:00:55
			it?
		
01:00:55 --> 01:00:57
			Or not worth it?
		
01:00:59 --> 01:01:02
			Al kalamu lakum Wa al ijabatu lakum It's
		
01:01:02 --> 01:01:04
			all to you insha'Allah Any questions?
		
01:01:07 --> 01:01:16
			The Staying between prayers Jihad Jihad just like
		
01:01:16 --> 01:01:21
			Hadith And also the angels will surround us
		
01:01:21 --> 01:01:23
			And then the rahma Will overwhelm us and
		
01:01:23 --> 01:01:26
			the sakinah And the tranquility This is all
		
01:01:26 --> 01:01:28
			of the virtues of this type of gathering
		
01:01:29 --> 01:01:32
			Alhamdulillah Anything else before we serve it insha
		
01:01:32 --> 01:01:41
			'Allah When the prophet Muhammad told the
		
01:01:41 --> 01:01:51
			women Oh women He told the women
		
01:01:51 --> 01:01:53
			make lots of sadaqa Because I saw you,
		
01:01:53 --> 01:01:55
			you women Are the more of the inhabitants
		
01:01:55 --> 01:01:58
			of the people of jannah Why Rasulullah?
		
01:01:58 --> 01:01:58
			Why?
		
01:01:58 --> 01:01:59
			Why are we the more of the people
		
01:01:59 --> 01:02:00
			of jannah Are women?
		
01:02:00 --> 01:02:03
			By the way it's true And if a
		
01:02:03 --> 01:02:05
			sister comes Or a woman tells you or
		
01:02:05 --> 01:02:07
			you tell her She can tell you and
		
01:02:07 --> 01:02:09
			also The more of the inhabitants of the
		
01:02:09 --> 01:02:12
			people of jannah Are women and it's true
		
01:02:12 --> 01:02:14
			There are more women in jannah And there
		
01:02:14 --> 01:02:16
			are more women in jannah So the prophet
		
01:02:16 --> 01:02:19
			told them here He said this hadith He
		
01:02:19 --> 01:02:22
			says give sadaqa I see most of the
		
01:02:22 --> 01:02:24
			more inhabitants Of the people have fire Why?
		
01:02:24 --> 01:02:32
			Rasulullah says You make kufr You make kufr
		
01:02:32 --> 01:02:34
			towards whom?
		
01:02:34 --> 01:02:38
			Your partner Your husband He does so much
		
01:02:38 --> 01:02:41
			and then the day when he Does something
		
01:02:41 --> 01:02:44
			bad you tell him You've never done no
		
01:02:44 --> 01:02:48
			good to me You know Basket You know
		
01:02:48 --> 01:02:57
			the basket In Urdu Basket In Urdu You
		
01:02:57 --> 01:03:06
			copied Toprat Urdu Basket is Urdu You know
		
01:03:06 --> 01:03:09
			just like a Basket that has The two
		
01:03:09 --> 01:03:14
			baskets A bin Just a bin right But
		
01:03:14 --> 01:03:18
			it has a hole in it I'll tell
		
01:03:18 --> 01:03:21
			you She has it You put so much
		
01:03:21 --> 01:03:26
			good They go into the basket That's got
		
01:03:26 --> 01:03:28
			a hole And there's another basket which is
		
01:03:28 --> 01:03:31
			good When you do anything bad It stays
		
01:03:31 --> 01:03:35
			there You never did this I remember that
		
01:03:35 --> 01:03:37
			day when I was in I remember when
		
01:03:37 --> 01:03:38
			you said this to me When you do
		
01:03:38 --> 01:03:40
			something bad and we all do something bad
		
01:03:40 --> 01:03:42
			We all do something bad You know all
		
01:03:42 --> 01:03:46
			the time They remember that subhanallah But no
		
01:03:46 --> 01:03:49
			one do something good Very few remember Very
		
01:03:49 --> 01:03:51
			few remember So this is what the prophet
		
01:03:51 --> 01:03:54
			says This is not kufr as in terms
		
01:03:54 --> 01:04:02
			of But as in To Not dispute Or
		
01:04:02 --> 01:04:07
			to deny To deny The blessing of Allah
		
01:04:07 --> 01:04:12
			subhanahu wa ta'ala Jazakumullahu khair We'll serve
		
01:04:12 --> 01:04:14
			the tea Barakallahu feekum Subhanakallah wa mihamdik La
		
01:04:14 --> 01:04:15
			ilaha illa anta