Riad Ouarzazi – Tafsir made easy Baqara #24

Riad Ouarzazi
AI: Summary ©
The speakers discuss the importance of understanding the Bible and the definition of five pillars of Islam, including belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief in the holy Bible, belief
AI: Transcript ©
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We should be able to finish.

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How long did we start this for now?

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It's 20 lectures.

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Each week, one lecture.

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20 lectures, if I remember.

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This is my, according to my notes, according

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to my notes, I have today will be

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21.

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More than 20 weeks.

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No, wait.

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Months?

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No, no, no.

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There's a lot more because I went for

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Hajj and we still, and there were some

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more.

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So I think it's been almost less than

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a year?

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Or is it about a year?

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Because we, huh?

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Since November of last year.

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End of November of last year.

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Subhanallah.

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So we're almost November, almost one year.

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And we're going to be, inshallah, try to

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finish the first juz' of Surah of Al

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-Qur'an, Surah Al-Baqarah.

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Yalla ustad.

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This is where we're going to start from.

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We miss you.

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And here the Arabs, I will have a

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question for them because Allah is saying here,

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when Allah, Azza wa Jal, He mentions Ibrahim

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and Ismail.

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And then when He talks about Musa and

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Isa, He says, Why?

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Fadlash.

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Allah Subhana wa Ta'ala will raise your

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status in this world and in the hereafter.

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We are still with Surah Al-Baqarah.

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We call it also as the Prophet peace

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be upon him named it Al-Barakah.

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Surah filled with or full of blessings.

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Surah Al-Baqarah.

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If you were to recite it at your

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home, no shaytan will approach your home for

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three days.

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Surah Al-Baqarah is that surah that burns

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the shaytan, the jinn.

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And we are still talking about the Bani

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Israel.

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And the history and what happened with Musa

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Alayhi Salam and so on.

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So Allah Subhana wa Ta'ala says, Now

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the address is to the believers.

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Say O believers, Here let's pause.

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Say O you believers, Say that we believe.

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Iman.

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Iman is what?

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Let's define Iman first and foremost.

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Iman is here.

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It's not sufficient just to act like a

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believer.

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But you have to say I'm a believer.

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As Allah Subhana wa Ta'ala says here.

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I'm a mu'min.

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When they ask you, I'm a mu'min.

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I'm a believer.

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So this is the first definition of Iman.

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But that's not sufficient either just to say

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I'm a mu'min.

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Because even the hypocrites they say we're mu'mins.

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So what distinguishes us between us and the

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others is, We say that we're believers.

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It's also something that you have to believe

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in by heart.

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I believe I'm a mu'min.

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But then my belief has to be converted

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into action.

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So my actions have to portray that I

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am a believer.

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Through my salah.

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Through my coming to the masjid.

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Through my siyam.

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Through my recitation of the Quran.

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Through my sadaqah.

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So this is all is the definition of

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Iman.

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Iman is not something just that you say

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by word.

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Otherwise, the hypocrites, they said they were believers.

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And it's something that has to be shown

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through actions.

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Shaytan, in social actions.

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Hypocrites, they claimed but their hearts showed otherwise.

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They even came to salah, the hypocrites.

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At the time of the part of Islam.

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And they went, participated in some battles.

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Like the battle of Uhud.

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But then they drew back.

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So say we believe.

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Iman.

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And Iman also has pillars.

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You know you have pillars of Islam.

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The pillars of Islam are five, right?

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You guys, right?

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We're Muslims, aren't we?

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So it's five pillars.

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But what are the pillars of Iman?

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There are six.

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A lot of people sometimes they confuse the

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pillars of Iman.

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Pillars of Islam and pillars of Iman.

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Pillars of Islam are known.

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Shahada, salah, siyam, and so on.

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Five.

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But the pillars of Iman.

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You cannot be a mu'min and it's because

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this why I'm saying this.

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Because it's very important to explain what's to

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come in the next ayah.

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Say we believe.

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And then Allah Azza wa Jalla will say

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here because there will be some question with

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regard.

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We believe in Ibrahim and Ismail.

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There's no distinction between them.

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But then Allah Azza wa Jalla in another

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ayah said, Here Allah comes to another ayah.

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Those are the prophets.

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There is a distinction.

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One ayah says there's no distinction.

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And another ayah says, no there is.

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So how can we meet the delta?

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So we need to understand this.

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Iman has arkan.

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The arkan of Iman.

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Boys, what are the arkan?

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What are the pillars of Iman?

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The books.

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What books my friend?

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The book of Buddha.

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Is that a book?

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The book of The divine books.

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Right?

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The messengers.

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The day of judgement.

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The decree.

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It's good and bad.

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Everything comes from Allah.

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The good and bad, everything comes from Allah.

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This is called the qadar or the decree.

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So these are the pillars of Iman.

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You can't just say I'm a mu'min unless

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you believe in this.

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You believe in Allah, yes.

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In the prophet, I believe in Allah.

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Because there is a sect called Al-Quraniyoon.

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You know that?

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There's a sect called Al-Quraniyoon.

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They only believe in the Quran, they don't

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believe in the sunnah.

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Because they say or they claim, No, the

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sunnah, there have been so many hadith which

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were falsified and this and what not.

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No, no, no, you're not a mu'min unless

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you believe in these six pillars.

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By the way, where did we get this

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from?

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Did I make it up?

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No.

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Not from the Quran.

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No.

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Hadith Jibreel.

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Which is in Bukhari.

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Hadith Jibreel when he came and he was

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Umar bin Khattab when he says, A man

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came, which we've never seen before.

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But he did not look like he was

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a traveler.

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And then he asked the prophet these specific

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questions.

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He asked him, Ya Muhammad, What is Islam?

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And then the prophet told him about Islam.

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He says, Yes, you spoke the truth.

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What is Iman?

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And then the prophet told him there are

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six pillars of Iman.

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Right?

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So the sunnah complements the Quran.

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Ibn Taymi Rahmatullah Ali says, He

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says that the Quran needs the sunnah more

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than the sunnah needs the Quran.

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Why?

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Because the sunnah explains the Quran.

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The Quran doesn't tell you how to make

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hajj.

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There are certain rituals, but the exact rituals,

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what to do and what to say, no.

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The Quran doesn't tell you the salah.

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You know, so where do we find this?

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In the sunnah of the prophet Muhammad Sallallahu

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Alaihi Wasallam.

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And this also, Iman has branches.

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70 odd branches.

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The highest is La ilaha illallah.

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Do you know what's the lowest branch of

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Iman?

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You see, today, normally I don't do this,

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right?

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Today is an adult program for the adults.

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But who knows the lowest level of Iman?

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He said it first.

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That you remove something harmful from the way.

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Right?

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You walk in.

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Please, please, sometimes we don't pay attention to

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these things.

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You could just be walking in the parking

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lot.

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You're walking in the forest.

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You're walking anywhere.

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Then you find something harmful on the way.

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Some debris, some glass, some broken glass.

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That could harm a human being.

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Or even an animal.

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And you remove it from people's way.

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That is the lowest level of Iman.

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You will get ajar on that.

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So these are the definition of Iman.

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The branches of Iman.

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The pillars of Iman.

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Say, amanna billah.

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Here, unzila.

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Unzila means, when you say nazal.

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Nazal in Arabic means, come down.

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Nazala.

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Or unzala.

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Or nazala.

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Okay.

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What's the difference between nazala and unzala?

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Nazala.

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Nazala and unzala.

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Nazala bi saigatil mubalagha.

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Naza mubalagha.

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There's a shada in it.

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There's an emphasis.

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Wa nazanna minassama.

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You know.

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Tatanazzalul malaikatu warroohu feeha.

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The day of Al-Qadr.

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Allah did not say, tanzalul malaika.

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Allah says, tatanazzal bi saigatil mubalagha.

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Why?

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Because the angels that descend on the day

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of the power, the night of Al-Qadr,

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is more than, even they said, more than

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the pebbles of the earth.

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More than the stars in the sky.

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Tatanazzal.

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So here Allah subhanahu wa ta'ala says,

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Qulu amanna wa ma unzila ilayna wa ma

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unzila ila Ibrahim wa Ismail.

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That was what was revealed.

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Here it means that was revealed.

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Ila Ibrahim, Allah mentions them by name.

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Special people.

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Ibrahim and his son Ismail, and his son

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Ishaq, and his son Yaqub.

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So the grand grand grand grandchildren.

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Wal asbat.

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The sabat.

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Who are they?

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All the descendants of Yaqub.

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Now comes all the prophets.

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Wal asbat.

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All the descendants.

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Those that came after, after we know Yaqub.

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Wal asbat.

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And then Allah says, wa ma ootiya Musa

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wa Isa.

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Allah says, wa anzala wa ma unzila ilayna.

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But then when he comes to Musa and

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Isa, he says, and that which was given

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to Musa and Isa.

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Why?

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What's the difference between al-inzal wa al

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-ita?

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Did you see how it is in Arabic?

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Ah.

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It was given.

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Al-alwah.

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Al-alwah was given.

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The whole Torah.

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That was all given.

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That was written in the alwah and was

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given, handed.

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Handed to Musa.

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Wa ma ootiya Musa.

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But Isa.

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There is something here about Musa and Isa.

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Wal asbat.

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Allah subhana wa ta'ala says.

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So here is this mulahada.

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Musa wa Isa.

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Udmija Musa ma Isa.

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There is about 1,000 years between Musa

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and Isa.

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But in this ayah, wa ma ootiya Musa

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wa Isa.

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So there was a conjunction here between the

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mention of both, Musa and Isa together, indicates

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something.

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What does it indicate?

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It indicates the unity of their message.

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Wal as the others, Allah says, anzala ala

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Ibrahim, anzala ala Ismail, anzala.

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But for Musa and Ibra and Isa, it

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indicates the unity of both, the message.

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They call the Old Testament and the New

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Testament.

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Then they say that.

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The Bible and the Torah before it.

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The Torah is the Old Testament.

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And the New Testament is, I mean, I'm

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sorry.

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The Torah is the Old and the Bible

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is the New Testament.

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So Allah mentions them together as the message

00:18:11 --> 00:18:12

is unified.

00:18:12 --> 00:18:13

Musa and Isa.

00:18:13 --> 00:18:15

Musa came to complete or Isa came to

00:18:15 --> 00:18:20

complete what Musa did with Banu Israel.

00:18:21 --> 00:18:23

la nufarriq bayna ahadin minhum.

00:18:23 --> 00:18:24

This is something interesting.

00:18:25 --> 00:18:27

Allah Azza wa Jalla in the same ayah,

00:18:27 --> 00:18:31

when he says, and we do not, we

00:18:31 --> 00:18:34

make no distinction between any of them and

00:18:34 --> 00:18:35

to Allah we submit.

00:18:36 --> 00:18:37

We do not make any distinction.

00:18:37 --> 00:18:38

la nufarriq bayna ahadin minhum.

00:18:38 --> 00:18:40

But Allah Azza wa Jalla in Surah Baqarah

00:18:40 --> 00:18:43

at the end, Allah says, tilkal rusul faddanna

00:18:43 --> 00:18:45

ba'dahum ala ba'd.

00:18:47 --> 00:18:50

At-tafriq ghayr at-tafdeel.

00:18:51 --> 00:18:52

At-tafriq ghayr at-tafdeel.

00:18:53 --> 00:18:57

Distinction is not the same as preference.

00:18:59 --> 00:19:01

Allah says, la nufarriq bayna ahadin minhum.

00:19:02 --> 00:19:03

This is Ibrahim, we believe in Ibrahim.

00:19:04 --> 00:19:05

This is Nuh, we believe in Nuh.

00:19:06 --> 00:19:08

This is Ismail, we believe in Ismail.

00:19:08 --> 00:19:10

Hadha Yaqub, we believe in Yaqub as we

00:19:10 --> 00:19:10

believers.

00:19:10 --> 00:19:12

Hadha Musa, we believe in Musa.

00:19:13 --> 00:19:14

Hadha Isa, we believe in Isa.

00:19:15 --> 00:19:17

This is no, la nufarriq.

00:19:17 --> 00:19:20

There is no distinction between this prophet and

00:19:20 --> 00:19:20

that prophet.

00:19:21 --> 00:19:23

But the other ayah talks about the favoring

00:19:24 --> 00:19:26

or the preference of a prophet over a

00:19:26 --> 00:19:26

prophet.

00:19:27 --> 00:19:29

Allah spoke to Musa alayhis salam.

00:19:30 --> 00:19:31

Allah befriended Ibrahim.

00:19:32 --> 00:19:36

Allah subhana wa ta'ala loved Prophet Muhammad

00:19:36 --> 00:19:39

salallahu alayhi wa sallam Habibullah, wakalimullah, wahabibullah,

00:19:40 --> 00:19:41

wakalimullah.

00:19:42 --> 00:19:43

Right?

00:19:43 --> 00:19:47

Allah azawajal favored the five ulul izm, ulul

00:19:47 --> 00:19:48

izm, the five of them.

00:19:49 --> 00:19:51

But Allah subhana wa ta'ala favored Prophet

00:19:51 --> 00:19:52

Muhammad salallahu alayhi wa sallam and He made

00:19:52 --> 00:19:53

him the seal of all prophets.

00:19:53 --> 00:19:57

So, naam, Allah azawajal, we do not distinguish

00:19:57 --> 00:19:59

between this prophet and that prophet because they're

00:19:59 --> 00:20:01

all prophets for you and I as believers,

00:20:01 --> 00:20:02

these all are prophets.

00:20:02 --> 00:20:04

But with regards to the prophets themselves, Allah

00:20:04 --> 00:20:06

favored some over others.

00:20:06 --> 00:20:09

So here is the answer to these particular

00:20:09 --> 00:20:10

two ayat.

00:20:15 --> 00:20:17

We Muslims, Ibrahim is a Muslim.

00:20:18 --> 00:20:19

So is Ismail.

00:20:20 --> 00:20:22

So is Ishaq and Yaqub and al-Asbaat

00:20:22 --> 00:20:24

and Sabat and Musa and Isa.

00:20:34 --> 00:20:36

Allah subhana wa ta'ala says, and if

00:20:36 --> 00:20:38

they believe in what you believe in, ya

00:20:38 --> 00:20:46

Muhammad, indeed they will be rightly guided.

00:20:46 --> 00:20:50

Which means here, if the Jews believe in

00:20:50 --> 00:20:52

what you believe in, they shall be rightly

00:20:52 --> 00:20:53

guided.

00:20:53 --> 00:20:56

If the Christians believe in what you believe

00:20:56 --> 00:20:57

in, they shall be rightly guided.

00:20:58 --> 00:21:00

If the mushrikeen, they believe in what you

00:21:00 --> 00:21:03

believe in, they shall rightly be guided.

00:21:03 --> 00:21:07

فَإِنْ آمَنُوا بِمِتْلِ مَا آمَنْتُ بِي فَقَدْ يَهْتَدَوْا

00:21:07 --> 00:21:09

Clearly from Allah subhana wa ta'ala says,

00:21:10 --> 00:21:12

فَقَدْ And then Allah azza wa jalla says,

00:21:13 --> 00:21:16

فَسَيَكْفِيكَهُمُ اللَّهُ Remember this ayah.

00:21:18 --> 00:21:21

فَسَيَكْفِيكَهُمُ اللَّهُ Allah subhana wa ta'ala.

00:21:21 --> 00:21:24

But if they turn away, فَإِنْ تَوَلَّوْا They

00:21:24 --> 00:21:25

don't want to believe.

00:21:26 --> 00:21:29

تَوَلَّوْا Today it's Moroccan-Pakistani.

00:21:30 --> 00:21:31

Yes.

00:21:31 --> 00:21:33

I forgot to make it.

00:21:33 --> 00:21:34

Uncle went and make it.

00:21:34 --> 00:21:36

So I don't know how it will turn

00:21:36 --> 00:21:36

out.

00:21:36 --> 00:21:37

In sha Allah it will turn out great.

00:21:40 --> 00:21:43

It's Moroccan but made by Pakistani uncle.

00:21:43 --> 00:21:45

So in sha Allah it will be amazing.

00:21:46 --> 00:21:47

In sha Allah.

00:21:48 --> 00:21:53

رَبِّ سَلِّمْ رَبِّ سَلِّمْ رَبِّ سَلِّمْ Because if

00:21:53 --> 00:21:55

it's wrong, I did not make it.

00:21:55 --> 00:21:57

If it's right, I gave him the instructions

00:21:57 --> 00:21:58

on how to make it.

00:21:58 --> 00:21:58

In sha Allah.

00:22:00 --> 00:22:02

If they turn away, Allah subhana wa ta

00:22:02 --> 00:22:07

'ala فَإِنْ تَوَلَّوْا فَسَيَكْفِيكَهُمُ اللَّهُ I remember whenever

00:22:07 --> 00:22:08

we used to go out when we were

00:22:08 --> 00:22:09

kids.

00:22:09 --> 00:22:12

We were to go out, you know, school

00:22:12 --> 00:22:13

or whatever, whatever.

00:22:13 --> 00:22:18

The mother always says, فَسَيَكْفِيكَهُمُ اللَّهُ Allah will

00:22:18 --> 00:22:19

take care of you.

00:22:20 --> 00:22:22

You know if they, Allah azza wa jal,

00:22:25 --> 00:22:27

if they turn away, Allah azza wa jal

00:22:27 --> 00:22:29

will spare you with their evil.

00:22:30 --> 00:22:32

If they aim to harm you, Allah will

00:22:32 --> 00:22:33

take care of them.

00:22:34 --> 00:22:39

يا محمد إِفْتَوَلَّوْا If they turn away, فَسَيَكْفِيكَهُمُ

00:22:39 --> 00:22:42

اللَّهُ And here it came, فَسَيَكْفِيكَهُمُ اللَّهُ when

00:22:42 --> 00:22:44

the Prophet Muhammad was called by the Jews

00:22:44 --> 00:22:46

at the time in Medina.

00:22:46 --> 00:22:48

And then the Prophet Muhammad was sitting with

00:22:48 --> 00:22:48

Abu Bakr.

00:22:50 --> 00:22:57

And the Jews, they got together and they

00:23:02 --> 00:23:05

يَمْكُرُونَ They plotted to kill Prophet Muhammad.

00:23:06 --> 00:23:08

So they went up into one of the

00:23:08 --> 00:23:10

roofs and they were about to throw a

00:23:10 --> 00:23:12

rock at him to kill him.

00:23:13 --> 00:23:17

فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِعُ الْعَلِيمُ And here the

00:23:17 --> 00:23:19

beautiful, like we said last week, the names

00:23:19 --> 00:23:21

of Allah when they end in a particular

00:23:21 --> 00:23:23

ayah, Allah did not just, you know, choose

00:23:23 --> 00:23:24

names just in vain.

00:23:24 --> 00:23:27

Every name is particularly, you know, meticulously chosen.

00:23:28 --> 00:23:31

فَسَيَكْفِيكَهُمُ اللَّهُ Allah Azza wa Jal will take

00:23:31 --> 00:23:32

care of them.

00:23:32 --> 00:23:34

Allah Subhanahu wa Ta'ala will spare you

00:23:34 --> 00:23:37

any of their, you know, evil, Ya Muhammad.

00:23:38 --> 00:23:40

فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِعُ الْعَلِيمُ He is the

00:23:40 --> 00:23:42

All-Hearing and He is the All-Seeing.

00:23:43 --> 00:23:46

He hears what they say and He sees

00:23:46 --> 00:23:47

what they do.

00:23:48 --> 00:23:52

All-Hearing goes oftentimes with All-Knowing.

00:23:53 --> 00:23:54

Have you noticed in the Quran?

00:23:55 --> 00:23:55

Oftentimes.

00:23:56 --> 00:23:57

All-Hearing, All-Knowing, they go together.

00:24:02 --> 00:24:04

All-Hearing, All-Seeing.

00:24:06 --> 00:24:08

I'm sorry, All-Hearing, All-Seeing.

00:24:09 --> 00:24:14

Here, sometimes when it's used, like when the

00:24:14 --> 00:24:16

Shaytan, with the whispers, with the Shaytan, Allah

00:24:16 --> 00:24:17

says All-Hearing, All-Knowing.

00:24:18 --> 00:24:20

When He talks about man, He says سَمِعْ

00:24:20 --> 00:24:25

بَصِيرْ All-Seeing, All-Hearing versus All-Hearing,

00:24:26 --> 00:24:27

All-Knowing.

00:24:28 --> 00:24:30

عَلِيمْ Knowing.

00:24:31 --> 00:24:36

But with humans, سَمِعْ بَصِيرْ All-Seeing.

00:24:36 --> 00:24:44

سُبْحَانَهُ وَتَعَالَى وَإِن تَوَلَّوْا فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ

00:24:44 --> 00:24:52

السَّمِعُ الْعَلِيمُ سِبْغَةَ اللَّهُ قَبْلْنَا السِّبْغَةَ اللَّهُ وَإِن

00:24:52 --> 00:24:54

تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ Oh, this is

00:24:54 --> 00:24:54

interesting.

00:24:55 --> 00:24:59

فَإِنَّمَا هُمْ فِي شِقَاقٍ هُمْ فِي شَقٍ وَنَحْنُ

00:24:59 --> 00:25:06

فِي شِقٍ شِقَاق means a division.

00:25:08 --> 00:25:10

It means a discord.

00:25:10 --> 00:25:14

As Allah SWT says فَإِنْ خِفْتُمْ شِقَاقًا بَيْنِهُمَا

00:25:16 --> 00:25:19

فَبَعَثُوا حَكَمَ الْمِيَهْنِهَا وَحَكَمَ الْمِيَهْنِهَا If there is

00:25:19 --> 00:25:21

a discord between a husband and a wife

00:25:22 --> 00:25:25

so before divorce, let her bring a person

00:25:25 --> 00:25:28

from her end and let them bring him

00:25:28 --> 00:25:29

and bring a person from their end to

00:25:29 --> 00:25:32

try to find some sort of mutual agreement.

00:25:33 --> 00:25:36

فَإِنْ خِفْتُمْ شِقَاقًا شِقَاق means there is a

00:25:36 --> 00:25:37

conflict between them here.

00:25:38 --> 00:25:41

So Allah SWT or Allah says وَمَنْ يُشَاقِقِ

00:25:41 --> 00:25:47

اللَّهَ وَرَسُولَهُ شِق يعني a person who chose

00:25:47 --> 00:25:48

a way different than the ways of Allah

00:25:48 --> 00:25:52

SWT So Allah says here فَإِنْ تَوَلَّوا فَإِنَّمَا

00:25:52 --> 00:25:55

هُمْ فِي شِقَاقٍ If they turn back, they

00:25:55 --> 00:25:57

are in a conflict, they are in a

00:25:57 --> 00:26:01

division لَكُمْ دِينَكُمْ وَلْيَدِينَ They have their path

00:26:01 --> 00:26:06

and we have ours شِق شِق شِقاق And

00:26:06 --> 00:26:10

then Allah says فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِعَنِي And

00:26:10 --> 00:26:20

Allah SWT says فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِعُ الْعَلِيمِ

00:26:20 --> 00:26:27

صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةَ اللَّهِ

00:26:27 --> 00:26:30

This is the natural way of Allah SWT

00:26:30 --> 00:26:35

الصِّبْغَةَ here means Tawheed الصِّبْغَةَ here means Islam

00:26:35 --> 00:26:40

الصِّبْغَةَ here means Fitrah Fitrah as you may

00:26:40 --> 00:26:43

say in Urdu The natural Fitrah The natural

00:26:43 --> 00:26:47

inclination Everybody is born with the Fitrah The

00:26:47 --> 00:26:50

Fitrah is we all submit to Allah SWT

00:26:50 --> 00:26:53

A newborn baby is born upon the Fitrah

00:26:56 --> 00:27:00

We talked about the Fitrah last week If

00:27:00 --> 00:27:04

you remember The Fitrah is the خِيْتَان is

00:27:04 --> 00:27:10

Fitrah خِيْتَان the circumcision is Fitrah Letting the

00:27:10 --> 00:27:14

beard grow and trimming the moustache is from

00:27:14 --> 00:27:16

the Fitrah Combing the hair is from the

00:27:16 --> 00:27:26

Fitrah Clipping the

00:27:26 --> 00:27:31

nails is from the Fitrah Shaving the armpit

00:27:31 --> 00:27:33

and shaving the private parts is from the

00:27:33 --> 00:27:37

Fitrah Why is it the Fitrah of the

00:27:37 --> 00:27:38

circumcision?

00:27:38 --> 00:27:40

The very first person who did that Ibrahim

00:27:40 --> 00:27:44

AS He brought an axe He was 16

00:27:44 --> 00:27:48

years old He was 16 years old And

00:27:48 --> 00:27:52

then when the order came to circumcise himself

00:27:52 --> 00:27:54

He didn't have no one to circumcise him

00:27:54 --> 00:27:55

He did it on his own He brought

00:27:55 --> 00:27:59

an axe And he cut that extra skin

00:28:00 --> 00:28:02

It's from the Fitrah So Allah SWT says

00:28:02 --> 00:28:07

صِبْغَةَ الله صِبْغَةَ الله Is there anything better

00:28:07 --> 00:28:08

than the Fitrah of Allah?

00:28:09 --> 00:28:12

Is there anything better than the way of

00:28:12 --> 00:28:12

Allah?

00:28:13 --> 00:28:15

That you don't feel anyone except Allah?

00:28:16 --> 00:28:18

That you don't ask anyone These people, they

00:28:18 --> 00:28:20

don't They follow, they have so many ways

00:28:20 --> 00:28:23

Things that don't go based on their whims

00:28:23 --> 00:28:26

and desires No, they don't follow We follow

00:28:26 --> 00:28:28

whatever comes from Allah SWT And whatever direction

00:28:28 --> 00:28:30

comes from the Prophet Muhammad SAW So there

00:28:30 --> 00:28:33

is no, we don't have no يَا صَحَبَيِّ

00:28:33 --> 00:28:36

السِّجْنِ As Yusuf said to those companions of

00:28:36 --> 00:28:42

the jail يَا صَحَبَيِّ السِّجْنِ أَا أَرْبَامٌ مُتَفَرِقُونَ

00:28:42 --> 00:28:46

خَيْرٌ أَمِنُ لَهُ الْوَاحِدُ الْقَهَارُ Remember when I

00:28:46 --> 00:28:47

told you When I went to Malaysia And

00:28:47 --> 00:28:48

then I went to this You know the

00:28:49 --> 00:28:53

That mount I forgot Batu Mount In Malaysia

00:28:53 --> 00:28:55

And then And then on top of that

00:28:55 --> 00:28:57

mount There is inside There is a cave

00:28:57 --> 00:28:59

Batu Cave it's called And in there there

00:28:59 --> 00:29:05

is these Hindu Gods and goddesses and what

00:29:05 --> 00:29:08

not نعم In the Muslim country But you

00:29:08 --> 00:29:11

know Malaysia is of three segments The Muslims

00:29:11 --> 00:29:13

The Hindus And then you have the Indians

00:29:13 --> 00:29:17

as well The Chinese and the Malay Right

00:29:17 --> 00:29:19

So they have this cave On top of

00:29:19 --> 00:29:21

this mountain And inside the cave There is

00:29:21 --> 00:29:23

like bunch of you know Goddess and goddesses

00:29:23 --> 00:29:24

and what not So I spoke to this

00:29:24 --> 00:29:26

guy He is one of their Whatever This

00:29:26 --> 00:29:29

guy within things He says yes This is

00:29:29 --> 00:29:31

the god of rain This is the god

00:29:31 --> 00:29:32

of the sun This is the god of

00:29:34 --> 00:29:36

Food This is the god of this This

00:29:36 --> 00:29:38

is the god of that Over a thousand

00:29:38 --> 00:29:42

gods Yusuf a.s. says يا صحبه السجن

00:29:42 --> 00:29:45

Oh my companions of the prison أرباب Too

00:29:45 --> 00:29:50

many gods متفرقون This god says I want

00:29:50 --> 00:29:52

to rain This other god says I want

00:29:52 --> 00:29:55

to sun I want to shine يا صحبه

00:29:55 --> 00:30:00

السجن أرباب خير Which is better Too many

00:30:00 --> 00:30:02

gods Having a disagreement amongst them Or there

00:30:02 --> 00:30:07

is one god الواحد القهار So here The

00:30:07 --> 00:30:10

صبغة صبغة الله ومن أحزن من الله صبغة

00:30:10 --> 00:30:11

الله Allah says Which is better than the

00:30:11 --> 00:30:13

way of Allah Is there anything better than

00:30:13 --> 00:30:15

the way of Allah No When we ask

00:30:15 --> 00:30:17

We only ask Allah I feel I feel

00:30:17 --> 00:30:19

no one other than Allah When I make

00:30:19 --> 00:30:20

توكل I make توكل on Allah When I

00:30:20 --> 00:30:23

rely I rely on Allah You may rely

00:30:23 --> 00:30:26

on people sometimes But when you rely truly

00:30:26 --> 00:30:28

You rely on Allah Then so and so

00:30:28 --> 00:30:31

You don't say I rely on Allah and

00:30:31 --> 00:30:34

you This is very very important by the

00:30:34 --> 00:30:37

way Don't tell your friend Hey I count

00:30:37 --> 00:30:41

on you Is that wrong You count on

00:30:41 --> 00:30:45

Allah First and foremost Then you Not you

00:30:45 --> 00:30:47

And you If you say and you What

00:30:47 --> 00:30:52

does that mean Shirk You and Allah No

00:30:52 --> 00:30:55

I count on Allah I rely on Allah

00:30:55 --> 00:30:58

First and foremost Then you For taking care

00:30:58 --> 00:31:03

of that When you ask You ask Allah

00:31:03 --> 00:31:06

When you make sujood How many gods do

00:31:06 --> 00:31:08

I have to make sujood to I make

00:31:08 --> 00:31:11

sujood to only one god This is the

00:31:13 --> 00:31:19

The The The The Singling out Allah subhana

00:31:19 --> 00:31:25

wa ta'ala In his ibadah Qul ya

00:31:25 --> 00:31:28

muhammad Ya muhammad tell them Atuhajoonana fillah wa

00:31:28 --> 00:31:30

huwa rabbuna wa rabbukum wa lana a'maluna wa

00:31:30 --> 00:31:36

lakum a'malukum wa nahnu lahu muhlisoon Ya muhammad

00:31:36 --> 00:31:39

tell them Atuhajoonana Say Would you dispute us

00:31:39 --> 00:31:45

You come to dispute me With fillah In

00:31:45 --> 00:31:48

Allah You know With us about Allah When

00:31:48 --> 00:31:52

you have your lord And Wa huwa rabbuna

00:31:52 --> 00:31:55

wa rabbukum He is our lord And your

00:31:55 --> 00:31:58

lord And our lord Wa lakin the prophet

00:31:58 --> 00:32:00

Allah says Wa lana a'maluna wa lakum a'malukum

00:32:00 --> 00:32:03

We have We are accountable for our deeds

00:32:03 --> 00:32:06

And you are accountable for your deeds I

00:32:06 --> 00:32:09

don't go to To a priest To do

00:32:09 --> 00:32:14

what is that called When you Confess I

00:32:14 --> 00:32:16

don't do that If there is any confession

00:32:16 --> 00:32:18

I go straight to Allah I don't even

00:32:18 --> 00:32:20

go to Rasulullah salallahu alayhi wa sallam Which

00:32:20 --> 00:32:25

is shirk Ya Rasulullah Madad madad Ya la

00:32:25 --> 00:32:28

wala madad wala Madad means asking for For

00:32:28 --> 00:32:34

help You ask help from Allah When you

00:32:34 --> 00:32:36

ask Ask Allah When you seek refuge From

00:32:36 --> 00:32:37

you seek refuge in Allah subhanahu wa ta

00:32:37 --> 00:32:44

'ala Atuhajoona fillah You say Isa is the

00:32:44 --> 00:32:48

son of Allah The son of God And

00:32:48 --> 00:32:50

you say Uzair is the son of God

00:32:53 --> 00:32:58

And some of the Muslims They say The

00:32:58 --> 00:33:00

person who is in the grave Can benefit

00:33:01 --> 00:33:03

That person who is in the grave Can

00:33:03 --> 00:33:05

benefit And the person in the grave Who

00:33:05 --> 00:33:09

is a saint They claim So they claim

00:33:09 --> 00:33:15

Can harm Ya fulan Ya illan I'm not

00:33:15 --> 00:33:18

just talking about The non-believers They claim

00:33:18 --> 00:33:23

Atuhajoona fillah Are you disputing us over You

00:33:23 --> 00:33:24

know Allah And he is our lord And

00:33:24 --> 00:33:29

your lord He created us He provided us

00:33:29 --> 00:33:36

Razaqana wa razaqakum Khalaqana wa khalaqakum He created

00:33:36 --> 00:33:41

us Afana wa afakum Shafana wa shafakum What

00:33:41 --> 00:33:45

did Ibrahim say When he got sick Walladihua

00:33:45 --> 00:33:52

yutaimuni wa yasqeen Wa idha marittu Fa anta

00:33:52 --> 00:33:57

tashfini Fahuwa yashfeen It's Allah Alladhi yataimuni wa

00:33:57 --> 00:34:00

yasqeen It is not your boss Who gives

00:34:00 --> 00:34:04

you food Allah Let's clear this up Very

00:34:04 --> 00:34:08

important Do you think your boss Because sometimes

00:34:08 --> 00:34:11

You may do something haram Just to please

00:34:11 --> 00:34:13

your boss Because you think he is the

00:34:13 --> 00:34:17

one Who gives you the paycheck He will

00:34:17 --> 00:34:21

give you the paycheck Regardless But he is

00:34:21 --> 00:34:23

not the one Who feeds you He is

00:34:23 --> 00:34:25

not the one Who puts food on your

00:34:25 --> 00:34:32

table Ar-razaq is Allah Fahuwa yutaimuni As

00:34:32 --> 00:34:36

Ibrahim says Yutaimuni wa yasqeen The one who

00:34:36 --> 00:34:41

gives me food And sustenance Is Allah Wa

00:34:41 --> 00:34:44

idha marittu And when I get sick It

00:34:44 --> 00:34:45

is not the doctor Who will give me

00:34:45 --> 00:34:48

shifa It is Allah Who gives me shifa

00:34:49 --> 00:34:52

Okay The next time I get sick I'm

00:34:52 --> 00:34:53

just going to stay home And ask Allah

00:34:53 --> 00:34:57

Allah Ah You misunderstood That's not what I

00:34:57 --> 00:35:00

said either You go to the doctor But

00:35:00 --> 00:35:02

don't trust That the doctor Will give you

00:35:02 --> 00:35:07

shifa You trust that This doctor Allah subhana

00:35:07 --> 00:35:09

wa ta'ala Will make him a mean

00:35:09 --> 00:35:12

For him To understand The type of maybe

00:35:12 --> 00:35:16

Symptoms I have To prescribe The right medication

00:35:17 --> 00:35:19

So many times You go to the doctor

00:35:19 --> 00:35:21

He gives you It does not work For

00:35:21 --> 00:35:27

you And he gives He is not the

00:35:27 --> 00:35:28

one Who gives shifa The one who gives

00:35:28 --> 00:35:33

shifa The cure Is Please tell me The

00:35:33 --> 00:35:40

one who gives shifa Is Allah He is

00:35:40 --> 00:35:42

the one Who gives me shifa Subhanahu wa

00:35:42 --> 00:35:44

ta'ala This is why his name is

00:35:45 --> 00:35:49

Ash-Shafi The name of Allah Ash-Shafi

00:35:49 --> 00:35:57

subhanahu wa ta'ala We have our righteous

00:35:57 --> 00:36:02

deeds You non-believers You have your Spoiled

00:36:02 --> 00:36:08

Rotten deeds And we are sincere In his

00:36:08 --> 00:36:12

ibadah When we pray to him And supplicate

00:36:12 --> 00:36:15

to him We pray to him sincerely With

00:36:15 --> 00:36:18

devotion Subhanahu wa ta'ala Now they are

00:36:18 --> 00:36:23

saying again Let's go and count them Ibrahim

00:36:23 --> 00:36:28

again Ismail again Ishaq again The son The

00:36:28 --> 00:36:31

father The grandson The grandfather The great great

00:36:31 --> 00:36:37

grandfather You know Ibrahim Ismail The father of

00:36:37 --> 00:36:45

Ishaq The father of Yaqub Who are the

00:36:45 --> 00:36:45

asbab?

00:36:46 --> 00:36:51

All the descendants That come after Yaqub Now

00:36:51 --> 00:36:55

they are claiming again By Israel They say

00:36:55 --> 00:36:58

They were Yahud The ansar The Christians They

00:36:58 --> 00:37:00

say No no no They were not Yahud

00:37:00 --> 00:37:06

They were Christians These people they claim Who

00:37:06 --> 00:37:06

claims?

00:37:06 --> 00:37:08

The Jews they claim That Ibrahim Ismail Ishaq

00:37:08 --> 00:37:10

Yaqub And all the descendants They were the

00:37:10 --> 00:37:12

Yahud The Christians they claim No no no

00:37:12 --> 00:37:16

no Ibrahim wasn't Ibrahim and Ismail And Ishaq

00:37:16 --> 00:37:18

And Yaqub And the descendants They were Christians

00:37:18 --> 00:37:20

Who knows?

00:37:20 --> 00:37:25

Tell them Muhammad Tell them Who knows?

00:37:26 --> 00:37:27

Better You or Allah?

00:37:28 --> 00:37:29

You or Allah?

00:37:31 --> 00:37:31

You?

00:37:32 --> 00:37:34

No you don't Allah yes Allah told us

00:37:37 --> 00:37:40

Allah tells us Ibrahim was not Yahudi or

00:37:40 --> 00:37:48

Nasrani So it is you who know Who

00:37:48 --> 00:37:50

Allah knows Allah knows Subhanahu wa ta'ala

00:37:50 --> 00:37:53

It is not you He claims something He

00:37:53 --> 00:37:55

claims something So who is right here?

00:37:56 --> 00:37:59

Alhamdulillah Alhamdulillah Right?

00:38:00 --> 00:38:02

In the day of judgment They come together

00:38:02 --> 00:38:06

Christians and the Jews You say that Ibrahim

00:38:06 --> 00:38:10

was a Muslim Yeah I was Yahudi Those

00:38:10 --> 00:38:14

they say Ibrahim was A Christian So in

00:38:14 --> 00:38:17

the day of judgment They will come Somebody

00:38:17 --> 00:38:19

is wrong And somebody is right Let's say

00:38:19 --> 00:38:21

Let's just let's say There are two Someone

00:38:21 --> 00:38:24

is wrong And someone is right So who's

00:38:24 --> 00:38:25

going to go to * fire Who's going

00:38:25 --> 00:38:25

to go to Jannah?

00:38:29 --> 00:38:30

We follow what Allah says Allah says no

00:38:30 --> 00:38:32

no no They were neither this Neither that

00:38:33 --> 00:38:39

Ibrahim was Muwhid Ibrahim submitted himself to Allah

00:38:39 --> 00:38:41

He was Muwhid Let's just You don't want

00:38:41 --> 00:38:44

to see Muslim Okay He was Muwhid Because

00:38:44 --> 00:38:46

Islam means to submit to Allah Subhanahu wa

00:38:46 --> 00:38:56

ta'ala Allah

00:38:56 --> 00:38:58

subhanahu wa ta'ala says And who's wrong?

00:38:59 --> 00:39:03

Or who's more wrong Than those who Made

00:39:03 --> 00:39:06

the testimony They received from Allah Or they

00:39:06 --> 00:39:13

hide Their testimony Shahada He has a testimony

00:39:13 --> 00:39:16

But he hid his testimony Why did you

00:39:16 --> 00:39:16

hide it?

00:39:17 --> 00:39:18

Can't you just say that you're a Muslim?

00:39:19 --> 00:39:21

No They know the truth But they're hiding

00:39:21 --> 00:39:25

It's in their books It's in the Torah

00:39:25 --> 00:39:28

It's in the Bible The true Bible It's

00:39:28 --> 00:39:33

written there Muhammad Ahmed The one The true

00:39:33 --> 00:39:35

version of the Bible Which is in the

00:39:35 --> 00:39:38

Actual Rome What is that called?

00:39:39 --> 00:39:46

Vatican They wouldn't show it to you Why?

00:39:50 --> 00:39:52

So Allah subhanahu wa ta'ala is saying

00:39:56 --> 00:39:59

Who is worse than those who are hiding

00:39:59 --> 00:39:59

their testimony?

00:40:00 --> 00:40:02

A sister Okay, it's okay then If it's

00:40:02 --> 00:40:04

this case When a sister calls to tell

00:40:04 --> 00:40:05

you I may have shared this with you

00:40:05 --> 00:40:08

Sheikh, is it okay to pray in the

00:40:08 --> 00:40:10

washroom?

00:40:16 --> 00:40:20

No But she says I'm hiding my faith

00:40:21 --> 00:40:23

Because I come from a Hindu background If

00:40:23 --> 00:40:24

they know I'm a Muslim They will kill

00:40:24 --> 00:40:28

me And I live with my parents In

00:40:28 --> 00:40:31

one bedroom apartment Studio We don't have a

00:40:31 --> 00:40:34

bedroom It's one We have washroom The only

00:40:34 --> 00:40:36

place where I can go Not in the

00:40:36 --> 00:40:38

presence of my family Is in the washroom

00:40:38 --> 00:40:41

So now Can I pray inside the washroom?

00:40:42 --> 00:40:44

So when you People like a person Who

00:40:44 --> 00:40:46

came to embrace Islam last week I have

00:40:46 --> 00:40:48

a film in my office May Allah bless

00:40:48 --> 00:40:51

him 18 years old My mother is a

00:40:52 --> 00:40:58

Russian Orthodox Jew And my father was a

00:40:58 --> 00:41:02

Palestinian Jewish So I embrace Islam So Sheikh,

00:41:02 --> 00:41:04

I'm 18 So what should I do now?

00:41:04 --> 00:41:05

If I tell them It's going to be

00:41:05 --> 00:41:08

a mess For sure, I know These are

00:41:08 --> 00:41:10

not just like any Any Jew Or any

00:41:10 --> 00:41:14

Christian Or whatever These are the The most

00:41:16 --> 00:41:19

Extreme Part of the When you talk about

00:41:19 --> 00:41:22

Judaism and Christianity So the guy He may

00:41:22 --> 00:41:24

So now Can I hide it for some

00:41:24 --> 00:41:24

time?

00:41:25 --> 00:41:27

Can I not tell them for some time?

00:41:27 --> 00:41:32

Yes Yes Can I hide it for some

00:41:32 --> 00:41:32

time?

00:41:32 --> 00:41:36

Yes Because you want to be safe For

00:41:36 --> 00:41:39

some time Yes, you can So This is

00:41:39 --> 00:41:44

why When we say shahada Here To become

00:41:44 --> 00:41:45

a Muslim You have to say something here

00:41:45 --> 00:41:48

You have to say What do you have

00:41:48 --> 00:41:48

to say?

00:41:50 --> 00:41:52

No, hold on sir I'm a new Muslim

00:41:57 --> 00:41:57

Am I Muslim?

00:41:59 --> 00:42:01

Those two in the back there The guy

00:42:01 --> 00:42:07

with the beautiful hair Am I Muslim?

00:42:13 --> 00:42:21

Then you have to say You have to

00:42:21 --> 00:42:26

testify Just say It's not sufficient To enter

00:42:26 --> 00:42:28

the fold of Islam And then you say

00:42:28 --> 00:42:30

La ilaha illa Allah All you want But

00:42:30 --> 00:42:33

the entrance The admittance to Islam Is shahada

00:42:38 --> 00:42:48

They knew your shahada video After After that

00:42:48 --> 00:42:54

But to enter Islam I was in this

00:42:54 --> 00:42:56

I was in this In the UK I

00:42:56 --> 00:42:59

believe It was somewhere Sweden I was given

00:42:59 --> 00:43:01

a lecture And there were some non-Muslims

00:43:02 --> 00:43:03

So I was trying to tell them About

00:43:03 --> 00:43:05

the Quran Right?

00:43:05 --> 00:43:06

I was trying to tell them About the

00:43:06 --> 00:43:09

Quran And then I brought a guy who

00:43:09 --> 00:43:11

I said have you ever heard Arabic before?

00:43:11 --> 00:43:12

He says no I said okay, let me

00:43:12 --> 00:43:15

tell you You never heard Arabic before I'm

00:43:15 --> 00:43:16

going to say something In Arabic And tell

00:43:16 --> 00:43:18

me how you feel So I was just

00:43:18 --> 00:43:33

saying Arabic Did

00:43:33 --> 00:43:34

you understand anything?

00:43:35 --> 00:43:37

He said no I said okay, that's version

00:43:37 --> 00:43:39

number one And then let me tell you

00:43:39 --> 00:43:58

Version number two Arabic You

00:43:58 --> 00:43:59

understand this?

00:43:59 --> 00:44:01

He says no He says this is version

00:44:01 --> 00:44:09

number two Then here's version number three Is

00:44:09 --> 00:44:10

that him?

00:44:10 --> 00:44:10

Calling?

00:44:11 --> 00:44:34

That's not him Okay And

00:44:34 --> 00:44:37

I kept saying something like that And then

00:44:37 --> 00:44:39

I said Version one, two and three Which

00:44:39 --> 00:44:41

version touched your heart The most?

00:44:42 --> 00:44:42

What did he say?

00:44:43 --> 00:44:45

Version number three Why?

00:44:47 --> 00:44:48

He says version number I said version number

00:44:48 --> 00:44:51

one Is just Did you understand Arabic?

00:44:52 --> 00:44:54

He said no So he says okay You

00:44:54 --> 00:44:54

don't understand Arabic?

00:44:54 --> 00:44:55

You've never heard Arabic?

00:44:55 --> 00:44:56

He says no He says see after me

00:44:56 --> 00:45:00

Ash hadu Ash hadu See ash hadu And

00:45:00 --> 00:45:02

people say People were laughing You're going to

00:45:02 --> 00:45:04

make this guy Say he's become He doesn't

00:45:04 --> 00:45:07

even know what ash hadu So he says

00:45:07 --> 00:45:08

version number three Just you know Version number

00:45:08 --> 00:45:10

three is the Quran Version number two is

00:45:10 --> 00:45:13

So subhanallah The Quran in itself So ash

00:45:13 --> 00:45:16

hadu Shahada It has to be To testify

00:45:16 --> 00:45:18

First that you're a Muslim And then you

00:45:18 --> 00:45:20

can say You know La ilaha illallah As

00:45:20 --> 00:45:22

much as you want And then Allah subhanallah

00:45:22 --> 00:45:29

says And then comes this beauty Oh by

00:45:29 --> 00:45:33

the way Takbir We finish the first juz

00:45:33 --> 00:45:41

of the Quran In this ayat And the

00:45:41 --> 00:45:43

last ayah Because this ayah We said it

00:45:43 --> 00:45:51

last time We said it before So we

00:45:51 --> 00:45:53

said the same ayah Because the same ayah

00:45:53 --> 00:45:56

Is repeating itself This is a This is

00:45:56 --> 00:45:58

an ummah This is a nation They came

00:45:59 --> 00:46:01

Before So you can't just say I will

00:46:01 --> 00:46:03

follow that nation No this nation came And

00:46:03 --> 00:46:06

was followed by other nation They have their

00:46:06 --> 00:46:08

a'mal And we have our own And you

00:46:08 --> 00:46:10

shall not be questioned About their Their actions

00:46:10 --> 00:46:13

Havas It's done The ummah is done And

00:46:13 --> 00:46:15

then Allah subhanahu wa ta'ala Comes and

00:46:15 --> 00:46:18

he says I want just to say this

00:46:18 --> 00:46:21

Before I let you go Okay This particular

00:46:21 --> 00:46:23

Can you give me It's only 8.05

00:46:24 --> 00:46:26

Aisha said 8.30 So how about 5

00:46:26 --> 00:46:27

-10 minutes Inshallah ta'ala And we're done

00:46:27 --> 00:46:30

So answer the question That I mentioned earlier

00:46:30 --> 00:46:33

What did the prophet do When he travelled

00:46:33 --> 00:46:35

to Medina When he got to the Qibla

00:46:38 --> 00:46:40

The foolish from the people And nas mean

00:46:41 --> 00:46:43

Means people But what kind of people here

00:46:43 --> 00:46:46

By the way When the Quran mentions Sufaha

00:46:48 --> 00:46:51

The Quran clearly Has a distinction here When

00:46:51 --> 00:46:59

it talks about sufaha Sufaha Or they said

00:46:59 --> 00:47:02

They said Do we believe No And when

00:47:02 --> 00:47:03

it says Do we believe As the people

00:47:03 --> 00:47:06

believed They said Do we believe As the

00:47:06 --> 00:47:15

foolish believed They are the foolish Hypocrites Hypocrites

00:47:15 --> 00:47:17

You see when we Explain the Quran With

00:47:17 --> 00:47:21

the Quran They are the foolish Safi is

00:47:21 --> 00:47:25

the one Who Who He has the clear

00:47:25 --> 00:47:27

path And instead of following The clear path

00:47:27 --> 00:47:32

He follows some other path Safi Foolish So

00:47:32 --> 00:47:34

Allah is saying Ya Muhammad They will come

00:47:34 --> 00:47:37

to you This is one of the Prophecies

00:47:38 --> 00:47:41

Miracles People want to ask About miracles Here

00:47:41 --> 00:47:43

is a miracle right here What is this

00:47:43 --> 00:47:47

miracle Muhammad Ya sallallahu alayhi wa sallam They

00:47:47 --> 00:47:49

will come to ask you You know This

00:47:50 --> 00:47:53

They will come And as Allah subhana wa

00:47:53 --> 00:47:55

ta'ala Revealed the ayah Then they will

00:47:55 --> 00:48:06

come And ask They

00:48:06 --> 00:48:16

will say In

00:48:16 --> 00:48:19

the future So they will say To you

00:48:19 --> 00:48:26

oh Muhammad What made them Change their Qibla

00:48:28 --> 00:48:32

They used to Follow the Qibla This happened

00:48:32 --> 00:48:36

two years After the Prophet Migrated from Mecca

00:48:36 --> 00:48:38

To Medina What happened here Here is what

00:48:38 --> 00:48:55

happened The

00:48:55 --> 00:48:58

Prophet Muhammad Would pray Facing the Kaaba And

00:48:58 --> 00:49:02

facing Quds Quds is in the north So

00:49:02 --> 00:49:05

who is You know In the Kaaba Whatever

00:49:05 --> 00:49:07

you are If you go there Or if

00:49:07 --> 00:49:10

you've been there You pray anywhere Right?

00:49:10 --> 00:49:12

As long as you are In the Haram

00:49:13 --> 00:49:15

When you are In the plaza there In

00:49:15 --> 00:49:16

the plaza Right?

00:49:16 --> 00:49:18

The plaza means The plaza where the Kaaba

00:49:18 --> 00:49:20

is Whether you pray here Or you pray

00:49:20 --> 00:49:21

there Or you pray here Or you pray

00:49:21 --> 00:49:24

there It's all Facing the Qibla When you

00:49:24 --> 00:49:28

go outside of the Haram You pray towards

00:49:28 --> 00:49:30

Whatever the Haram is Like in the hotel

00:49:31 --> 00:49:33

In the hotel Where is the Qibla The

00:49:33 --> 00:49:36

Qibla is where the Kaaba is And when

00:49:36 --> 00:49:38

you are outside of Mecca What do you

00:49:38 --> 00:49:39

look for?

00:49:39 --> 00:49:40

You look where Where Mecca is That's your

00:49:40 --> 00:49:44

Qibla So the Prophet Muhammad Initially the Qibla

00:49:44 --> 00:49:46

Was towards the north So he would pray

00:49:46 --> 00:49:47

In such a way that I'm facing the

00:49:47 --> 00:49:50

Qibla So he could pray here though On

00:49:50 --> 00:49:52

this other end I'm facing the Qibla But

00:49:52 --> 00:49:57

I'm facing Yemen Yemen Or I'm facing Iraq

00:49:57 --> 00:50:00

No He would pray this side So he's

00:50:00 --> 00:50:05

facing The Yemeni corner I mean The Yemeni

00:50:05 --> 00:50:07

corner And the black stone But at the

00:50:07 --> 00:50:09

same time I'm facing the north Ash-Sham

00:50:09 --> 00:50:14

At the time Ash-Sham This was before

00:50:14 --> 00:50:17

the Hijrah This was before the Hijrah After

00:50:17 --> 00:50:20

the Hijrah Now we have a dilemma What

00:50:20 --> 00:50:21

is the dilemma?

00:50:22 --> 00:50:25

The Qibla hasn't changed yet And Prophet Muhammad

00:50:25 --> 00:50:30

Now his heart is Towards Mecca Always And

00:50:30 --> 00:50:32

then if we were to Change the Qibla

00:50:32 --> 00:50:33

What would these people say?

00:50:33 --> 00:50:37

Especially the Jews Is it a game?

00:50:37 --> 00:50:38

Is this Islam a game?

00:50:39 --> 00:50:41

Today you pray here Tomorrow you pray there

00:50:42 --> 00:50:46

So there was this Concern But Prophet Muhammad

00:50:46 --> 00:50:48

His heart was always towards I want the

00:50:48 --> 00:51:01

Qibla to be Mecca He

00:51:01 --> 00:51:04

used to combine The two Qibla What do

00:51:04 --> 00:51:05

I mean the two Qibla?

00:51:06 --> 00:51:09

The Mecca and Baytul Maqdis So he used

00:51:09 --> 00:51:11

to combine Between them By praying behind Right?

00:51:13 --> 00:51:19

So when he went to Medina That was

00:51:19 --> 00:51:21

the dilemma How should I do?

00:51:22 --> 00:51:26

So Prophet Muhammad Used to do this He

00:51:26 --> 00:51:31

would Stand Here's the Qibla Here's Mecca Are

00:51:31 --> 00:51:32

you with me?

00:51:32 --> 00:51:32

Yes or yes?

00:51:34 --> 00:51:37

This is south North is this way So

00:51:37 --> 00:51:40

that means Palestine is Where's Palestine?

00:51:41 --> 00:51:42

Where's the north man?

00:51:42 --> 00:51:45

Come on guys The north is behind me

00:51:45 --> 00:51:47

So Prophet Muhammad Will do something like this

00:51:48 --> 00:51:51

I'm facing the Qibla This is in Medina

00:51:51 --> 00:51:57

So he will face Al Maqdis And say

00:51:57 --> 00:52:04

Allahu Akbar To face the Qibla So Allah

00:52:04 --> 00:52:06

Subhanahu wa ta'ala Will reveal the ayat

00:52:13 --> 00:52:16

So he used to do that For a

00:52:16 --> 00:52:18

couple of years After he made Guiding to

00:52:18 --> 00:52:21

Medina Two years The first year of the

00:52:21 --> 00:52:22

Hijra And the second year Of the Hijra

00:52:22 --> 00:52:27

Until the Rajab Rajab The second year of

00:52:27 --> 00:52:33

the Hijra Then the Prophet Muhammad As he

00:52:33 --> 00:52:37

was praying In this Masjid Called Masjid Muad

00:52:37 --> 00:52:39

Who was with me here Last Saturday?

00:52:39 --> 00:52:44

Saturday after Fajr Last Saturday praying Fajr Remember

00:52:44 --> 00:52:47

when you said Muad used to pray Salatul

00:52:47 --> 00:52:49

Isha With the Prophet?

00:52:49 --> 00:52:51

With the Prophet And then he would go

00:52:51 --> 00:52:54

home Far Where far?

00:52:54 --> 00:52:58

Masjid Al Qiblatain In Medina Who's been in

00:52:58 --> 00:52:58

Medina before?

00:52:59 --> 00:52:59

Who's been in Medina?

00:53:00 --> 00:53:03

Medina Masjid The two Qibla Mosque The two

00:53:03 --> 00:53:06

Qibla Mosque Is also Is the name after

00:53:06 --> 00:53:08

Muad Muad is the Sahabi That was his

00:53:08 --> 00:53:11

area He used to live there So Muad

00:53:11 --> 00:53:13

would pray With the Prophet Isha And then

00:53:13 --> 00:53:15

he would go back All the way Qibla

00:53:15 --> 00:53:18

The two Qibla Mosque Is pretty far And

00:53:18 --> 00:53:19

then he would go And lead the prayers

00:53:19 --> 00:53:23

So the Prophet was praying there Was praying

00:53:23 --> 00:53:25

there Asr it was said And then the

00:53:25 --> 00:53:27

Sahabi Were behind him In the middle of

00:53:27 --> 00:53:29

the Salat The Prophet turned And the Sahabi

00:53:29 --> 00:53:33

They turned back With him Facing The South

00:53:33 --> 00:53:35

That's in the middle Of the Salat As

00:53:35 --> 00:53:37

he was praying Allah subhanahu wa ta'ala

00:53:37 --> 00:53:42

Revealed We see How your face You turned

00:53:42 --> 00:53:46

Medina Into Al-Quds And then you say

00:53:46 --> 00:53:47

Allahu akbar And then you face Allah says

00:53:47 --> 00:53:50

He knows We see that How your face

00:53:50 --> 00:53:53

changes As you're turning Towards As you're facing

00:53:53 --> 00:53:56

The North And then you turn Towards Al

00:53:56 --> 00:54:02

-Bayt Al-Haram From now on The Qibla

00:54:02 --> 00:54:07

has been Officially changed To The South Ya

00:54:07 --> 00:54:10

Muhammad You know what's gonna happen The Sufaa

00:54:10 --> 00:54:14

will come The Sufaa will come And they

00:54:14 --> 00:54:16

will tell you The Sufaa means the foolish

00:54:16 --> 00:54:18

They will come And they will tell you

00:54:18 --> 00:54:24

What made this happen Before they came They

00:54:24 --> 00:54:26

will come and ask What is this game

00:54:26 --> 00:54:28

man Because the Prophet Prayed in Masjid Al

00:54:28 --> 00:54:30

-Qibla It's always called The two Qibla Mosque

00:54:30 --> 00:54:35

In Medina So the rumors spread All the

00:54:35 --> 00:54:37

way to Medina What happened What happened The

00:54:37 --> 00:54:40

Qibla changed Towards what Towards the South Towards

00:54:40 --> 00:54:43

Mecca Towards Mecca The Qibla The news spread

00:54:43 --> 00:54:46

spread spread The Jews heard it The Sufaa

00:54:46 --> 00:54:49

heard it Here the Jews Were the Sufaa

00:54:49 --> 00:54:51

They are the ones Who came here To

00:54:51 --> 00:54:54

tell about What's going on with this They

00:54:54 --> 00:54:57

are trying to raise doubts Like they always

00:54:57 --> 00:55:02

do There are experts Thumbs up In raising

00:55:02 --> 00:55:07

doubts If you If the Qibla Was towards

00:55:07 --> 00:55:10

the Why did you change it Towards Mecca

00:55:12 --> 00:55:17

That means you are doing Something wrong They

00:55:17 --> 00:55:19

are making people think Why did you do

00:55:19 --> 00:55:21

that Ya Rasool Allah What's going on But

00:55:21 --> 00:55:23

Allah will answer In such a very beautiful

00:55:23 --> 00:55:42

way Do

00:55:42 --> 00:55:44

you want to know What Allah told them

00:55:44 --> 00:55:46

This is what Allah Azza wa Jalla will

00:55:46 --> 00:55:49

say Next week Of course next week Of

00:55:49 --> 00:55:53

course next week Because Allah Answers them right

00:55:53 --> 00:55:54

there Ya Muhammad When they come to tell

00:55:54 --> 00:56:00

you this Tell them that When the hypocrites

00:56:01 --> 00:56:03

Because the hypocrites Also will come to Rasool

00:56:03 --> 00:56:12

Allah And say When the hypocrites Will come

00:56:12 --> 00:56:13

and tell you We believe that You are

00:56:13 --> 00:56:16

Rasool Allah Before they came Allah revealed the

00:56:16 --> 00:56:19

ayat Ya Muhammad The hypocrites will come Before

00:56:19 --> 00:56:21

the The Arabs came Allah Azza wa Jalla

00:56:21 --> 00:56:24

revealed Ya Muhammad The Arabs will come And

00:56:24 --> 00:56:26

say this The hypocrites will come And say

00:56:26 --> 00:56:29

this The foolish from the The Jews and

00:56:29 --> 00:56:31

Christians Will come and say this From the

00:56:31 --> 00:56:34

non-believers So tell them that What should

00:56:34 --> 00:56:37

you What should I tell them Inshallah ta

00:56:37 --> 00:56:40

'ala Next week Biiznillah We'll cover the story

00:56:40 --> 00:56:43

Of the changing of the Qibla And why

00:56:43 --> 00:56:45

the Qibla was changed And for what reason

00:56:46 --> 00:56:50

And the reply Or justification That the Prophet

00:56:50 --> 00:56:52

Muhammad Gave to the others To the foolish

00:56:52 --> 00:56:55

Coming directly from Allah Subh'anaHu Wa Ta

00:56:55 --> 00:57:02

-A'la Questions Comments Suggestions Things that we

00:57:02 --> 00:57:08

have missed Finished Officially The first Juz Only

00:57:10 --> 00:57:14

29 Only 29 Juz remaining JazakAllah Khair Ya

00:57:14 --> 00:57:17

Salam The others will go Maybe Al Baqarah

00:57:17 --> 00:57:19

We took We took our time With Al

00:57:19 --> 00:57:24

Baqarah Yes Yeah So Inshallah ta'ala 29

00:57:24 --> 00:57:31

Juz Questions Or any comments Anything else Inshallah

00:57:31 --> 00:57:36

ta'ala Ya Habib No Anything Finished Everything

00:57:36 --> 00:57:37

is fine

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