Riad Ouarzazi – Live 12-09-2024

Riad Ouarzazi
AI: Summary ©
The speaker discusses the importance of Hal claim's stance on hal claim and the use of "has been overwhelm" in gathering for Islam. They also discuss the confusion surrounding Allah's presence in various locations and the importance of returning the wonth of the people. The speaker emphasizes the importance of not being harmed by others and praying in a nice way before traveling. They also mention the importance of timing and timing based on timing and timing based on timing and timing based on timing and timing based on timing. The importance of praying and staying in a safe place is also discussed.
AI: Transcript ©
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It's,

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Hajib.

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This is maybe a reminder again about this

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halakat al zikr. Halakat al

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This is the types of gathering

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that Allah loves. That the angel, in fact,

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they search and they travel around just looking

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for these types of gathering, whether by the

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name of Allah is mentioned, especially halakal,

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dhikr and halakal qarad Quran.

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The halak as it's been narrated,

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in the, many hadith, but this particular hadith.

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You know, people who get together in one

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of the house of Allah

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They recite the book of Allah or they

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study it. And it's exactly what we're doing.

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And then what are the fruits? The fruits

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are

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numerous.

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One of which is

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the rahma will will overwhelm them,

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the sakinah will descend upon them, the

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the angels will surround them,

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and, and and an angel at the end

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will tell them, stand up and leave, all

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your sins have been forgiven. So these are

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all the fruits and the merits

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of halak ad zikr.

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You know, so, this is just a reminder

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to maybe inshallah to try to encourage you

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to attend try to attend these types of

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halak, whatever they could be, you know, something

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that you could learn from.

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I ask Allah

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to bless this beautiful gathering

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as we've gathered his here tonight.

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I ask Allah

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to gather us all in a better gathering

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in the presence and, companionship of our prophet

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Muhammad sallallahu alaihi wa sallam jennah.

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With Surat al Baqarah still talking about, you

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know, the,

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with Benisla'il

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and all the niyam that Allah

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blessings that He's blessed them with.

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The last ayah that we talked about was

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regarding the

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Who is more wrong than those who prevent

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people from entering or coming to the masjid

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of Allah Subhanahu Wa Ta'ala,

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preventing his word to be to be,

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mentioned,

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such as the masajid, such as preventing them

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from not just entering the masjid, preventing them

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from giving habakat.

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And I mentioned that last week, there are

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certain masjid where,

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you you if in some other countries, you

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know, when you go to,

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a masjid,

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you have to be certain age or you

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have to be in that locality because if

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that Masjid is not in your locality locality

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you're not you won't be able to

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go into that particular Masjid, you only get

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to go to your Masjid which is in

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your neighborhood.

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People who go for Fajr, they have to

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be certain age,

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talking about Hazza, talking about Falastain. So talking

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about

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is open 247,

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and Madinah is open 247.

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The other sacred

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which is,

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they definitely,

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relate to this that says, who is more

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wrong than those who prevent people from

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from from,

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people from entering the Masjid of Allah Subhanahu

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Wa Ta'ala. And then right there, then Allah

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Subhanahu Wa Ta'ala says, we regard to those

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who can't.

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And to Allah belong You see every ayah

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is like a chain.

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One leads to the other. You know this,

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like a chain, you know that have beads,

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one lead to the one another, one ayah

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leads to one another. Then Allah Azar just

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says,

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You're prevented from this from entering a Masjid.

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To Allah belong the easternest.

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Anywhere you face,

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that where is the Qibla is. That's where

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Allah Azza wa Jal, wherever you are. Yes.

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When this woman she came to Rasulullah,

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you know, and she claimed to be a

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Muslim, a believer, the Prophet asked her the

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question, Ayn Allah. And the Sahabadi used to

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test people whenever they claimed to be Muslim

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or they want to become a Muslim. The

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first question they may ask them is, Allah,

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where is Allah? Because this has opened the

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a big debate amongst different sects.

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Those who say Allah is everywhere.

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Allah is everywhere. And there are certain things

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that say that. Allah

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is in the heavens,

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but He's everywhere with His knowledge. Subhanahu wa

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ta'ala. Allah subhanahu wa ta'ala.

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He's with us with His knowledge. He knows

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what you're doing. He knows what you are.

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But where is Allah? Allah is in the

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heavens, Subhanahu wa ta'ala.

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Ascended on His throne

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Here comes the or answers the question about

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the,

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the the qiblah of Allah

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This ayah was revealed with regard to salatul

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nafila.

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The voluntary prayers.

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If you cannot face the Qibla,

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so with regard to Salat Al Nafila, if

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you're not able to face the Qibla, or

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you don't know where the Qibla is, or

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you're travelling,

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you can face any way as long as

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you make certain efforts, right, to try to

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seek where the Qibla is. But if you're

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not able to know where the Qibla is,

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or it is impossible for you to pray

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within the Qibla.

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You know, you're on a plane and it's

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like constant constant

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ishadr. What is it called?

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Turbulence.

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Constant turbulence and the pilot kept the sign

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on

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throughout the journey. You can't stand and the

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kibla is behind you.

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Now it's

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a Well, not only for nafil. In fact,

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the will even apply

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beyond the nafil also for the fard. Right?

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So but for the nafil, this ayah was

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revealed with regard to

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You can pray

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anywhere you face, that's where the is.

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And then, as I mentioned, came in the

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of

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the, with regard to certain necessities.

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If you are in the Haram, your Qibla

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is inside the Haram. As you are in

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the Haram, and in the Haram is when

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you're facing the the Kaaba, which is the

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Kaaba. If you come outside of the Haram,

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where is your Qibla? The Qibla is the

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Haram. Anywhere you are Makkah. Your Qibla is

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in the Haram. You face the Haram, wherever

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the Haram is, that's where the Qibla is.

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Right? As you go, as you like, you

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know, like you zoom in and zoom out.

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And then as you zoom out, like you

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come out of Makkah.

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You see, here's the the kibla, you know.

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It's actually Makkah like the the Kaaba is

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right there. And then we see Makkah is

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right there.

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So when you come out or you zoom

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out of Makkah, where is your kibla? Your

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kibla becomes Makkah.

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When you go to,

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come to Canada, where is the Qibla?

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Makkah.

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And Makkah is huge like, you know, when

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you say Oqfil. Oqfil is big. Where is

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the, Al Farah Mazel? Al Farah is in

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the

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north

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or south?

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No. Northwest or If I'm in the south,

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so it is on northeast. You know what

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I'm saying. Right? Northeast, southeast, southwest, whatever. No.

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So then But when you come out of

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Oakville, if let's say the Qibla is Oakville.

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When you go to Montreal, where is the

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Qibla? The Qibla is

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is no longer Al Farah. The Qibla is

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Oakville.

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When you come out from Mecca, your Qibla

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is Mecca. And when you come out of

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this entire

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earth, where is the qibla? When you go

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up to the moons. In the there's moons.

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There's only one. When you come out, when

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you go to the moon, where is your

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qibla? The qibla is on earth.

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Anywhere you face, that's where the face of

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Allah. That's where the qibla is.

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And the Allah moves from there, and they

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say, they say,

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The Israeli, they said,

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The Christians, they say,

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And here, I'm gonna bring in some really

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nice examples that we can all relate to.

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Especially to those who, let's say, celebrate Christmas.

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Those who celebrate Christmas

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is an indication that you are in the

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in the same path, like in the belief

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that Allah has walad

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and they claim that Allah has a son.

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I don't believe that Allah has a Son

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but I celebrate Christmas with them. That's what

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they are doing,

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basically.

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Subhanah!

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He cannot be God

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How can He have a son?

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Subhanahu Wa Ta'ala. Why?

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Why Allah cannot have a son Subhanahu Wa

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Ta'ala? This is the difference between us and

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them. The main difference is they say, Al

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Marihibnu Allah. They say, Razeel Abnool Allah. We

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say,

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Is the main difference.

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We say Allah is Ahad, Allah is Samad.

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They say Allah has got a son, we

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say,

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And this is their tawhid.

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Their tawhid

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is not tawhid actually. This is their trinity.

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Right? Arab,

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the the Trinity.

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The,

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the Reb, the Lord.

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The

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Arush, which is,

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Jibril

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or which is the

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what they call it? Arush is Jibril and

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then Al Yasur, which is Isa. You know,

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this is the they call it 3 in

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1 and 1 in 3. Can you understand?

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Can We Muslims cannot understand. They are the

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only ones who can and cannot understand. Even

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they cannot understand.

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Even when they try to explain it to

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you, they know they are making no sense.

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How can 3 be 1 and 1 be

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in 3?

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Did you ever understand this?

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SubhanAllah

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replies to them, SubhanAllah, praise be to Him.

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How can He? SubhanAllah.

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To Him belong that which is in the

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earth and earth. What does Allah mean by

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here?

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Those who are in the heavens who?

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The angels.

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They worship him.

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They belong to him. And

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you and I and the jinn and all.

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So those who are on earth and those

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who are in the heavens, they all belong

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to him.

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If they were to say Allah has a

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son, there's a big problem here. What is

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the problem? When you have a son,

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you have a son. I know you have

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a son.

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But what happens to you, you have a

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son, your son becomes what? Becomes your?

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The one who inherits

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from you.

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He will inherit you. This is what a

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son is. A daughter, whatever, a son, he

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inherits after you.

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So when you say Allah is a son,

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you need somebody who's gonna inherit?

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Allah is the supreme inheritor. Allah, one of

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his name is

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the supreme inheritor. What does that mean for

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Allah to be? We're all gonna die and

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back to Allah the supreme inheritor.

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You,

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I, if I were to pass away and

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then I have a son, my son will

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inherit whatever state I have left me.

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But for Allah, Allah

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Allah

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is the All Living,

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He doesn't die

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So when they say Allah has a son,

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in itself it's a, you know, it it

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it's an argument that they cannot make any

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sense of.

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And then Allah says,

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Badiyu, He is the originator

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of the heavens and earth. How can He

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have a son? How can He be got

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or get begotten subhanahu wa ta'ala? Badiyu,

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He's the originator of the heavens and earth.

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Earth. When he will something, all he has

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to say is B

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and it is. You know, his order is

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between

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Al Kaf 1 Noon.

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Two letters.

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Ka Noon.

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Kaf Noon. Kun.

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Kun means

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B

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and it is.

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That's all he has to say

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If he will something, he will just say,

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be an it will.

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So Allah here, when he says,

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Please understand, this is a very nice something

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that I have searched a lot to bring

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this, you know, beautiful understanding of this particular

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ayah.

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Has

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2 types of documents.

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We have

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a universal

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command and then you have a religious command.

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2 things,

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universal command, be entities.

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Universal Command.

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He is the no one has no The

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only difference between Universal Command and religious command

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is

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What is ikhtia?

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A choice.

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Universal Command, you have no choice.

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Death, you have no choice.

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Life, you have no choice.

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Alqaddah,

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you have no choice.

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The decree of Allah, it meant to have,

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you have no choice.

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Allah has decreed something, it will happen.

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Allah did not decree for that thing, it

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shall not happen. This is universal command. He

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is the only one who

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decrees

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and makes decisions. But then you have

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command.

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Religious command. Such

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as what?

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You have the choice.

00:22:25 --> 00:22:28

Allah orders you to give back the Amana

00:22:28 --> 00:22:29

to those who they belong to.

00:22:31 --> 00:22:33

Allah orders you to return the Amana. But

00:22:33 --> 00:22:35

it is your choice. You wanna return it?

00:22:35 --> 00:22:36

Allah orders you to return it. You don't

00:22:36 --> 00:22:38

wanna return it? It's your choice.

00:22:42 --> 00:22:44

Allah orders justice and

00:22:44 --> 00:22:45

It's your choice.

00:22:46 --> 00:22:49

Allah orders you to be just. Allah orders

00:22:49 --> 00:22:52

you to be to be to do excel

00:22:52 --> 00:22:54

in anything that you do. Well, it's your

00:22:54 --> 00:22:56

choice to be Hadoop, to be just or

00:22:56 --> 00:22:57

not to be just, it's your choice.

00:22:57 --> 00:22:59

This is religious command

00:23:00 --> 00:23:00

versus

00:23:01 --> 00:23:02

universal command.

00:23:08 --> 00:23:10

It's religious command or,

00:23:11 --> 00:23:13

or universal command?

00:23:14 --> 00:23:16

Establish the prayers and pay the.

00:23:17 --> 00:23:18

Religious.

00:23:18 --> 00:23:20

You choose to pray or not to pray,

00:23:20 --> 00:23:21

it's your choice.

00:23:24 --> 00:23:25

Whereas,

00:23:26 --> 00:23:27

you got sick.

00:23:28 --> 00:23:30

I have no this is not your

00:23:30 --> 00:23:32

can the doctor heal you, by the way?

00:23:33 --> 00:23:34

The doctor can heal?

00:23:35 --> 00:23:37

The doctor can cure you? Can the doctor

00:23:37 --> 00:23:38

cure you?

00:23:39 --> 00:23:41

Can the doctor give you shifa?

00:23:42 --> 00:23:44

The doctor is a mean, you go to

00:23:44 --> 00:23:45

the doctor when you get sick, but it

00:23:45 --> 00:23:47

is not the doctor who can give you

00:23:47 --> 00:23:49

the healing. The healing comes from Allah

00:23:53 --> 00:23:55

When I get sick, He is the one

00:23:55 --> 00:23:56

who gives me shifa. Who is it that?

00:23:57 --> 00:23:58

Ibrahim alaihi salam.

00:23:59 --> 00:24:00

See, this is

00:24:01 --> 00:24:03

This is a command that is koni, that

00:24:03 --> 00:24:04

is universal.

00:24:04 --> 00:24:05

Right?

00:24:08 --> 00:24:10

The one who harm is Allah. The one

00:24:10 --> 00:24:11

who benefit is Allah.

00:24:12 --> 00:24:13

It is not your boss who benefit you.

00:24:13 --> 00:24:16

It is not your enemy who harms you.

00:24:16 --> 00:24:18

It all happens with the order of Allah

00:24:23 --> 00:24:25

This is The victory comes from

00:24:25 --> 00:24:27

from Allah. This is

00:24:27 --> 00:24:28

universal.

00:24:29 --> 00:24:32

I do what I'm supposed to, but if

00:24:32 --> 00:24:33

I need to seek

00:24:33 --> 00:24:35

a help, you know, and seek victory,

00:24:36 --> 00:24:37

the only one who can give me victory

00:24:37 --> 00:24:39

is Allah Subhanahu Wa Ta'ala.

00:24:57 --> 00:25:00

And then the others, Allah Subhanahu says, those

00:25:00 --> 00:25:01

who have no knowledge.

00:25:02 --> 00:25:04

Those who have no knowledge.

00:25:05 --> 00:25:05

They say,

00:25:08 --> 00:25:10

This is not quite the this ayah,

00:25:11 --> 00:25:13

it it this ayah was revealed when certain,

00:25:14 --> 00:25:14

Munafiqeen,

00:25:15 --> 00:25:17

they came to Rasulullah, and they say that,

00:25:17 --> 00:25:18

in to Muhammad,

00:25:22 --> 00:25:24

They went to the Prophet, these hypocrites will

00:25:24 --> 00:25:26

say, if you claim you're a Prophet, let

00:25:26 --> 00:25:27

Allah talk to us.

00:25:27 --> 00:25:29

Let Allah talk to us directly. Just like

00:25:29 --> 00:25:31

the Bali Sala'i, when they said Musa, they

00:25:31 --> 00:25:34

told Musa, we want to Allah. Let Allah

00:25:34 --> 00:25:34

talk to

00:25:35 --> 00:25:37

us. And those who don't know, those who

00:25:37 --> 00:25:39

have no knowledge, they say,

00:25:43 --> 00:25:44

If Allah was to talk to us, or

00:25:44 --> 00:25:45

to speak to us,

00:25:46 --> 00:25:46

or

00:25:47 --> 00:25:49

can bring some miracle to us.

00:25:51 --> 00:25:53

Yeah, Muhammad. These people whatever they say to

00:25:53 --> 00:25:55

you, other Prophets were being told the same

00:25:55 --> 00:25:56

thing.

00:25:56 --> 00:25:59

I mean, like Musa, he's been told the

00:25:59 --> 00:25:59

same thing.

00:26:01 --> 00:26:03

The same was said and then Allah subhanahu

00:26:03 --> 00:26:03

wa sallam,

00:26:08 --> 00:26:09

Their hearts are

00:26:10 --> 00:26:12

a same. The hearts of these people, hypocrites,

00:26:12 --> 00:26:14

and the heart of those people sick who

00:26:14 --> 00:26:15

went to the mosque and told him, they

00:26:15 --> 00:26:16

are the same hearts.

00:26:25 --> 00:26:26

And then,

00:26:26 --> 00:26:28

Allah answers to them.

00:26:30 --> 00:26:32

This is a clear indication and the talk

00:26:32 --> 00:26:34

is coming directly from Allah.

00:26:37 --> 00:26:37

Allah.

00:26:38 --> 00:26:38

We

00:26:39 --> 00:26:39

we

00:26:42 --> 00:26:43

there's

00:26:44 --> 00:26:45

what is

00:27:03 --> 00:27:04

actually we are the one who sent you.

00:27:04 --> 00:27:07

Who said Mohammed? Is he is he an

00:27:07 --> 00:27:10

answer to Allah for Allah to them? We

00:27:10 --> 00:27:12

are the ones. This is Allah who is

00:27:16 --> 00:27:19

And then brothers and sisters, the following aya,

00:27:20 --> 00:27:21

as previously

00:27:21 --> 00:27:22

talked about,

00:27:23 --> 00:27:24

these people, the lawmakers,

00:27:25 --> 00:27:26

2 groups,

00:27:28 --> 00:27:29

they will, they will, these are what will

00:27:29 --> 00:27:31

please them, things that will please them, and

00:27:31 --> 00:27:33

things that will not please them. So, Allah

00:27:33 --> 00:27:35

here comes back in the in this other

00:27:35 --> 00:27:36

aya

00:27:36 --> 00:27:37

confirming

00:27:38 --> 00:27:39

and then here Allah

00:27:40 --> 00:27:40

explicitly

00:27:41 --> 00:27:41

mentions

00:27:42 --> 00:27:42

who

00:27:43 --> 00:27:44

They not be pleased.

00:27:46 --> 00:27:49

The address here is to Muhammad, but something

00:27:49 --> 00:27:50

like this, when it is addressed to Prophet

00:27:50 --> 00:27:52

Muhammad, it is addressed to the Ummah of

00:27:52 --> 00:27:53

Rasulullah.

00:27:54 --> 00:27:56

We can't just say that the address is

00:27:56 --> 00:27:57

all for Muhammad

00:27:57 --> 00:27:59

but the address in here is to the

00:27:59 --> 00:28:00

Ummah of Rasulullah.

00:28:00 --> 00:28:02

What is Allah saying?

00:28:09 --> 00:28:11

And they hug us, and they tell us

00:28:11 --> 00:28:12

how much they love us, and they bring

00:28:12 --> 00:28:14

us gifts, and they pay us, and this,

00:28:14 --> 00:28:15

this, and that,

00:28:21 --> 00:28:23

and they shall not be pleased

00:28:33 --> 00:28:35

until you follow their path.

00:28:37 --> 00:28:40

They celebrate this, you celebrate it with them.

00:28:42 --> 00:28:44

They follow this, follow it with them.

00:28:48 --> 00:28:50

Until you follow their faith.

00:28:57 --> 00:28:59

Until when? Until you leave Islam.

00:28:59 --> 00:29:01

That's what they want. Then they will be

00:29:01 --> 00:29:01

pleased.

00:29:02 --> 00:29:05

Until you leave the religion of Rasulullah. Until

00:29:05 --> 00:29:06

you disbelieve in Rasulullah.

00:29:07 --> 00:29:08

Then they will be pleased.

00:29:15 --> 00:29:18

And by the way, even if the

00:29:19 --> 00:29:20

between them,

00:29:20 --> 00:29:21

there are conflicts.

00:29:23 --> 00:29:25

And these disagreements are in aqidah.

00:29:26 --> 00:29:28

But when it comes to Islam against the

00:29:28 --> 00:29:28

Muslims,

00:29:29 --> 00:29:30

they get together.

00:29:52 --> 00:29:53

But still,

00:30:00 --> 00:30:01

by the way.

00:30:17 --> 00:30:17

Unitarians

00:30:18 --> 00:30:19

amongst them. The Unitarians.

00:30:20 --> 00:30:22

Those who believe in the oneness of Allah

00:30:24 --> 00:30:26

Here, listen, listen. Hadith of Rasulullah.

00:30:27 --> 00:30:29

And this is a message to some Muslims,

00:30:29 --> 00:30:30

a lot of Muslims.

00:30:54 --> 00:30:55

The prophet says,

00:30:56 --> 00:30:57

you would follow the path

00:30:58 --> 00:31:01

of, those before you,

00:31:02 --> 00:31:03

inch by inch,

00:31:03 --> 00:31:04

inch by inch.

00:31:05 --> 00:31:07

They did this just step by step, inch

00:31:07 --> 00:31:10

by inch, step by step. So much so,

00:31:10 --> 00:31:11

if they were to enter

00:31:11 --> 00:31:12

the the,

00:31:13 --> 00:31:16

the whole of a lizard, you will follow

00:31:16 --> 00:31:17

them.

00:31:18 --> 00:31:20

Have I said the Jews and the and

00:31:20 --> 00:31:21

the Christians, The

00:31:22 --> 00:31:23

prophet says, then who else?

00:31:24 --> 00:31:26

Who else? Of course, that's what I'm talking

00:31:26 --> 00:31:26

about.

00:31:27 --> 00:31:29

You will follow them blindly

00:31:29 --> 00:31:31

and you see that a lot nowadays.

00:31:32 --> 00:31:32

Blindly.

00:31:34 --> 00:31:35

It's fun.

00:31:36 --> 00:31:38

It's fun to do trick and treat.

00:31:39 --> 00:31:41

It's fun, right? It's it's only fun. You

00:31:41 --> 00:31:44

have hijab and yakabi going around collecting candy.

00:31:45 --> 00:31:45

But

00:31:47 --> 00:31:48

even if they were to enter a hole

00:31:48 --> 00:31:50

of a lizard, you will follow them. That's

00:31:50 --> 00:31:51

exactly what it is.

00:31:52 --> 00:31:53

Follow them blindly.

00:31:54 --> 00:31:54

Don't

00:31:55 --> 00:31:57

some us, we don't even know

00:31:58 --> 00:32:00

the history behind these practices.

00:32:01 --> 00:32:03

And you will find out there's some people

00:32:03 --> 00:32:06

who don't practice these these types of, of

00:32:06 --> 00:32:07

celebrations.

00:32:07 --> 00:32:10

There's amongst them people who don't even practice

00:32:10 --> 00:32:13

the birth of Jesus because they know that

00:32:13 --> 00:32:15

the birth of Jesus were in December,

00:32:15 --> 00:32:17

and it cannot have been in December.

00:32:19 --> 00:32:19

Yet,

00:32:20 --> 00:32:21

it's a business.

00:32:24 --> 00:32:25

Even at the time of Rasulullah,

00:32:25 --> 00:32:28

Quray did not believe in the Prophet, or

00:32:28 --> 00:32:30

did not want people to be You see,

00:32:30 --> 00:32:31

because,

00:32:31 --> 00:32:34

they need bread and butter.

00:32:34 --> 00:32:36

Isn't it? That's in business.

00:32:37 --> 00:32:39

360 idols in the Kaaba.

00:32:40 --> 00:32:42

Each tribe has its own idol stored in

00:32:42 --> 00:32:44

other nation that the caravan go through

00:32:44 --> 00:32:47

without being attacked, and then you you Arabs,

00:32:47 --> 00:32:48

as we pass by,

00:32:49 --> 00:32:49

instead

00:32:50 --> 00:32:52

because Arab College did do business,

00:32:52 --> 00:32:54

College did do trade. So they travel a

00:32:54 --> 00:32:57

lot. So go through this different type of,

00:32:57 --> 00:32:59

different languages, different tribes.

00:33:00 --> 00:33:02

So as we go through your, don't attack

00:33:02 --> 00:33:04

us. In turn, we're gonna take one of

00:33:04 --> 00:33:06

your idols and put it inside the so

00:33:06 --> 00:33:08

this is a treaty. This is business.

00:33:08 --> 00:33:09

Comes this man Ahmed,

00:33:10 --> 00:33:12

all the earth to be destroyed.

00:33:12 --> 00:33:14

This is our bread and butter.

00:33:14 --> 00:33:15

So here,

00:33:16 --> 00:33:19

it's all business. Krish, you know, this Christmas

00:33:19 --> 00:33:20

and New Years and this and that. New

00:33:20 --> 00:33:21

Years, you know how much money is to

00:33:21 --> 00:33:22

get spent in years?

00:33:24 --> 00:33:25

Christmas and all

00:33:26 --> 00:33:27

this? And the prophet Muhammad,

00:33:33 --> 00:33:35

Judaism, they have a millah. It's not a

00:33:35 --> 00:33:36

millah. It's a millah.

00:33:37 --> 00:33:38

It's a it's a faith

00:33:39 --> 00:33:40

because there's only one religion. Do you know

00:33:40 --> 00:33:42

this brothers or you don't know that?

00:33:43 --> 00:33:45

If you don't know, well, no.

00:33:46 --> 00:33:48

Now you know. From the Quran, there's only

00:33:48 --> 00:33:49

one religion,

00:33:49 --> 00:33:50

Al Islam.

00:33:51 --> 00:33:52

'Isa was a Muslim.

00:33:53 --> 00:33:55

Musa was a Muslim. Before them, Nuhu was

00:33:55 --> 00:33:56

a Muslim.

00:33:57 --> 00:33:58

Ibrahim was a Muslim.

00:34:01 --> 00:34:04

The disciples of 'Isa, they were Muslims.

00:34:04 --> 00:34:05

And I will tell you the ayat from

00:34:05 --> 00:34:06

the Qur'an.

00:34:07 --> 00:34:09

But what what, what what are those? They

00:34:09 --> 00:34:10

are

00:34:10 --> 00:34:11

different paths and faith.

00:34:14 --> 00:34:16

But it's not a religion. There's only one

00:34:16 --> 00:34:18

religion because Allah says, in Nadina in the

00:34:18 --> 00:34:19

Allah,

00:34:19 --> 00:34:20

al Islam.

00:34:21 --> 00:34:22

The religion that Allah

00:34:23 --> 00:34:25

has brought forth is Al Islam.

00:34:33 --> 00:34:33

The,

00:34:34 --> 00:34:36

and by the way, here's something interesting here,

00:34:36 --> 00:34:40

brothers. And the sisters are here. And those

00:34:40 --> 00:34:40

who are online,

00:34:41 --> 00:34:41

you

00:34:42 --> 00:34:43

know, welcome here.

00:34:45 --> 00:34:46

Don't think or be mistaken.

00:34:47 --> 00:34:49

It never about

00:34:50 --> 00:34:52

borders or countries or la

00:34:52 --> 00:34:53

The

00:34:53 --> 00:34:54

conflict between

00:34:55 --> 00:34:56

and

00:34:56 --> 00:34:57

the others

00:34:57 --> 00:34:58

is about Haqidah.

00:35:01 --> 00:35:01

It's about

00:35:03 --> 00:35:03

the.

00:35:04 --> 00:35:07

They will come they have a problem, like

00:35:07 --> 00:35:09

I mentioned, between a conflict between the Christians

00:35:09 --> 00:35:11

and the others, but then when it comes

00:35:11 --> 00:35:13

to Islam, Islam is

00:35:15 --> 00:35:16

they will get together

00:35:17 --> 00:35:19

and form their

00:35:19 --> 00:35:20

coalition

00:35:21 --> 00:35:22

against something called Islam.

00:35:23 --> 00:35:25

Allah subhanahu wa ta'ala says this.

00:35:45 --> 00:35:48

They say, we said, Allah, they say, Usair.

00:35:49 --> 00:35:49

That's it.

00:35:50 --> 00:35:51

Risa, He said,

00:35:52 --> 00:35:53

to about His Disciples.

00:36:00 --> 00:36:01

Allah.

00:36:11 --> 00:36:13

This is the conversation between Asa and the

00:36:13 --> 00:36:13

disciples.

00:36:16 --> 00:36:18

Allah who are the supporters?

00:36:18 --> 00:36:21

Who are my those who are my disciples?

00:36:21 --> 00:36:23

The disciples, they said, how are you? And

00:36:23 --> 00:36:23

they said,

00:36:25 --> 00:36:26

we are the of Allah.

00:36:27 --> 00:36:29

We believe in Allah.

00:36:29 --> 00:36:31

We believe in Allah.

00:36:33 --> 00:36:34

Bear witness.

00:36:35 --> 00:36:36

We are Muslims.

00:36:37 --> 00:36:38

So they're Muslims.

00:36:39 --> 00:36:39

Ya'qub.

00:36:40 --> 00:36:42

Was Ya'qub a Muslim? His children.

00:36:42 --> 00:36:43

Who is the father?

00:36:44 --> 00:36:46

Ya'kub is who is Ya'kub? Ishaq.

00:36:47 --> 00:36:49

Ishaq is I'm sorry. Is Israel.

00:36:49 --> 00:36:52

Ya'kub is Israel. Who are his children?

00:36:53 --> 00:36:54

Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l

00:36:54 --> 00:36:55

Banu'l Banu'l Banu'l Okay. Banu'l

00:37:28 --> 00:37:29

your your

00:37:29 --> 00:37:31

father, the worship, the God of your father.

00:37:33 --> 00:37:35

Your God, and the God of your 4

00:37:35 --> 00:37:37

your forefathers Ibrahim

00:37:41 --> 00:37:42

Only one God.

00:37:43 --> 00:37:44

Muslim. And with Muslims.

00:37:46 --> 00:37:48

With Muslims. So the Muslims who else?

00:37:52 --> 00:37:54

No who is a Muslim? Yes. No who

00:37:54 --> 00:37:56

is a Muslim. And what is Islam?

00:37:57 --> 00:37:58

Submission to Allah.

00:37:59 --> 00:38:00

You submit

00:38:01 --> 00:38:01

to Allah

00:38:02 --> 00:38:02

Islam.

00:38:04 --> 00:38:06

And it was ordered to be from the

00:38:06 --> 00:38:07

Muslims, Yusuf.

00:38:08 --> 00:38:09

Yusuf was a Muslim.

00:38:10 --> 00:38:11

Yusuf was a Muslim.

00:38:16 --> 00:38:18

Before I die, I want to die as

00:38:18 --> 00:38:18

a Muslim.

00:38:21 --> 00:38:22

Let me join the righteous.

00:38:22 --> 00:38:23

So when I die, I want to die

00:38:23 --> 00:38:25

as a Muslim. Musa.

00:38:27 --> 00:38:28

Musa as a Muslim.

00:38:29 --> 00:38:31

Musa was a Muslim.

00:38:52 --> 00:38:53

Put your trust in him.

00:38:54 --> 00:38:56

So there's only one religion

00:38:56 --> 00:38:56

here

00:38:59 --> 00:39:00

is Islam.

00:39:01 --> 00:39:02

And to whom? To them.

00:39:03 --> 00:39:05

To them, tell them that the only guidance

00:39:05 --> 00:39:07

it is not the this Mila, it is

00:39:07 --> 00:39:08

not this valid of faith. The only guidance

00:39:08 --> 00:39:10

is the guidance of Allah.

00:39:12 --> 00:39:14

Why you why you shy to say it?

00:39:14 --> 00:39:16

Say it and be proud of it.

00:39:18 --> 00:39:18

Subhanallah.

00:39:20 --> 00:39:22

And this is why I mentioned earlier, those

00:39:22 --> 00:39:24

who celebrate these,

00:39:25 --> 00:39:26

non Muslim

00:39:26 --> 00:39:27

celebrations,

00:39:28 --> 00:39:30

especially that have celebrations that have to do

00:39:30 --> 00:39:31

with with the aqidah.

00:39:32 --> 00:39:33

You are definitely,

00:39:33 --> 00:39:35

you know, you are,

00:39:36 --> 00:39:37

as if you believe that Allah has a

00:39:37 --> 00:39:40

child, Mustaqfollullah, or Allah has a son.

00:39:41 --> 00:39:43

So be careful of this, you know, Christmas

00:39:43 --> 00:39:45

and then comes the question about Sheikh,

00:39:45 --> 00:39:47

at work they give me at the end

00:39:47 --> 00:39:50

or not that Christmas time they bring us

00:39:50 --> 00:39:52

gifts. Should I take that gift or no?

00:39:52 --> 00:39:53

And I cannot And I'm sorry to say

00:39:53 --> 00:39:55

no. Should I reject the gift?

00:39:57 --> 00:39:58

What should you do now?

00:39:59 --> 00:40:01

Your boss brings you a gift.

00:40:01 --> 00:40:02

Christmas.

00:40:03 --> 00:40:03

Merry,

00:40:04 --> 00:40:04

merry,

00:40:05 --> 00:40:05

merry,

00:40:05 --> 00:40:07

merry, merry, merry John, merry John,

00:40:08 --> 00:40:09

merry Christmas.

00:40:10 --> 00:40:12

What are you gonna reply? What are you

00:40:12 --> 00:40:13

gonna say?

00:40:14 --> 00:40:15

If you're shy,

00:40:16 --> 00:40:16

you're shy.

00:40:17 --> 00:40:18

You're gonna take that,

00:40:19 --> 00:40:20

thank you, sir.

00:40:21 --> 00:40:22

Happy holidays.

00:40:23 --> 00:40:24

Yeah. Happy holidays. Happy holidays.

00:40:25 --> 00:40:27

I wish you all the best. I wish

00:40:27 --> 00:40:27

you all

00:40:28 --> 00:40:28

the guidance.

00:40:29 --> 00:40:31

When I said in Myanmar, I think you

00:40:31 --> 00:40:33

find the problem. Yeah. Yeah. Yeah. I sure

00:40:33 --> 00:40:34

I wish you the best to to be

00:40:34 --> 00:40:36

guided. Yeah. I wish you all the guidance.

00:40:37 --> 00:40:40

And, if they give you well, I thank

00:40:40 --> 00:40:42

you so much. That gift, even if the

00:40:42 --> 00:40:45

if you depending on your that scenario, you

00:40:45 --> 00:40:47

don't want to take it or they impose

00:40:47 --> 00:40:48

it on you,

00:40:49 --> 00:40:50

get rid of it.

00:40:51 --> 00:40:53

I would get rid of it. I would

00:40:53 --> 00:40:54

not keep it.

00:40:54 --> 00:40:55

Because

00:40:56 --> 00:40:57

this gift, what's

00:40:58 --> 00:41:00

the purpose? What's the point? I will celebrate

00:41:00 --> 00:41:02

in something as a company, we're doing well

00:41:02 --> 00:41:04

this year and you, oh, you're taught to

00:41:04 --> 00:41:06

share the bonus with us. Oh, I love

00:41:06 --> 00:41:07

that.

00:41:08 --> 00:41:10

But, no, we're not sharing no bonus with

00:41:10 --> 00:41:12

you. This is a Christmas

00:41:13 --> 00:41:15

gift, Christmas bonus. Now, it becomes tough one.

00:41:15 --> 00:41:17

Now, it comes to Sheikh. Sheikh, there is

00:41:17 --> 00:41:18

a fatwa here. I need a fatwa. I

00:41:18 --> 00:41:20

need the money, Sheikh Wallahi.

00:41:21 --> 00:41:23

If only they can change the term instead

00:41:23 --> 00:41:25

of saying it's a Christmas bonus,

00:41:26 --> 00:41:27

say, bonus.

00:41:28 --> 00:41:31

Say anything, but don't mention Christmas bonus because

00:41:31 --> 00:41:32

I need the money.

00:41:33 --> 00:41:35

But I didn't You're gonna go for shopping

00:41:35 --> 00:41:38

right there, aren't you? You're gonna go for

00:41:38 --> 00:41:39

shopping because you need the money.

00:41:41 --> 00:41:43

Hey, sometimes Allah puts us in this,

00:41:43 --> 00:41:45

situations where you have to make a sit,

00:41:45 --> 00:41:48

you know, a choice just like Musa alaihis

00:41:48 --> 00:41:50

salam. I have to side between

00:41:50 --> 00:41:54

Musa, between the Egyptian, or between the Islaeli.

00:41:54 --> 00:41:57

If I side with the Isla'ili, I'm losing

00:41:57 --> 00:41:57

everything.

00:41:58 --> 00:42:01

If I side with the with the Egyptian,

00:42:01 --> 00:42:03

then I'm wrong. I'm I'm valid.

00:42:04 --> 00:42:05

It's a tough situation,

00:42:06 --> 00:42:09

you know. So depending on your iman,

00:42:09 --> 00:42:10

make the right decision.

00:42:11 --> 00:42:13

Can you, take the money and put it

00:42:13 --> 00:42:13

in sudha?

00:42:15 --> 00:42:17

This is where the fit well comes in,

00:42:17 --> 00:42:19

like the shopping. Can I take the money

00:42:19 --> 00:42:21

and put it in a in a in

00:42:21 --> 00:42:21

a

00:42:22 --> 00:42:23

Just like the one who works in a

00:42:23 --> 00:42:24

liquor store?

00:42:26 --> 00:42:27

And then he brings the money, sadaqatilmazjid.

00:42:29 --> 00:42:31

Sheikh, this is, my my Zakah.

00:42:49 --> 00:42:50

Sold it. To a normal Muslim.

00:42:51 --> 00:42:53

He sold his liquor stole to another Muslim.

00:42:53 --> 00:42:53

Yeah. Yeah.

00:42:54 --> 00:42:55

Yeah. It's it's a true story.

00:42:57 --> 00:42:58

For for some Francisco,

00:42:59 --> 00:43:00

stolen by Muslims.

00:43:01 --> 00:43:02

This is really like,

00:43:05 --> 00:43:06

just tell, say, say.

00:43:08 --> 00:43:10

The true guidance, you want to be you

00:43:10 --> 00:43:12

want the true guidance, you want to be

00:43:12 --> 00:43:14

guided? The true guidance comes from Allah, not

00:43:14 --> 00:43:15

from them.

00:43:16 --> 00:43:18

And be proud of it. Just like Rabayb

00:43:18 --> 00:43:19

N Ahmad.

00:43:19 --> 00:43:21

Who's Rabayb N Ahmad? That's Sahabi

00:43:22 --> 00:43:24

who came to face,

00:43:25 --> 00:43:25

Alustum,

00:43:26 --> 00:43:27

the leader of, of Persia.

00:43:29 --> 00:43:29

When

00:43:31 --> 00:43:34

sent him to negotiate some terms of peace

00:43:34 --> 00:43:37

between the Muslims and Persia because they were

00:43:37 --> 00:43:39

a huge war to say to spare the

00:43:39 --> 00:43:39

war,

00:43:40 --> 00:43:43

so he sent someone to negotiate some,

00:43:44 --> 00:43:45

you know, terms for peace.

00:43:46 --> 00:43:48

So comes in this man on his donkey

00:43:49 --> 00:43:50

and then Ostrom is sitting in his,

00:43:51 --> 00:43:52

throne and with crown

00:43:53 --> 00:43:56

and and on this pillows and

00:43:56 --> 00:43:59

had it like, velvets and and silk and

00:43:59 --> 00:44:00

gold.

00:44:00 --> 00:44:02

But this guy goes with his spear and

00:44:02 --> 00:44:05

then he puts, you know, like he tore

00:44:05 --> 00:44:07

the tears apart, all these pillows and all

00:44:07 --> 00:44:09

and carpets and

00:44:09 --> 00:44:10

and then,

00:44:11 --> 00:44:13

and then he's tried to come to to,

00:44:14 --> 00:44:14

Rustam,

00:44:16 --> 00:44:17

to agitate him a little bit and he

00:44:17 --> 00:44:19

says, you Muslims,

00:44:32 --> 00:44:33

You you Muslims, you,

00:44:34 --> 00:44:35

you don't know any civilization

00:44:36 --> 00:44:36

that is,

00:44:37 --> 00:44:40

as low as yours compared to the Roman

00:44:40 --> 00:44:43

civilization and the Indian civilization and the Greek

00:44:43 --> 00:44:45

civilization civilization.

00:44:45 --> 00:44:46

You're a bunch of shepherds,

00:44:46 --> 00:44:48

so he's trying to provoke him. You're just

00:44:48 --> 00:44:49

shepherds.

00:44:50 --> 00:44:52

He says, You're right. You're right. But look

00:44:52 --> 00:44:55

how proud he was. He says, But,

00:44:59 --> 00:45:01

But Allah has sent us for a purpose.

00:45:01 --> 00:45:02

He has sent us to bring people out

00:45:02 --> 00:45:05

from worshipping people to worshipping Allah.

00:45:05 --> 00:45:07

He brought us out to bring people, you

00:45:07 --> 00:45:11

know, from worshipping this dunya to the akhirah.

00:45:11 --> 00:45:13

Their aim and the concern should be in

00:45:13 --> 00:45:13

akhirah.

00:45:15 --> 00:45:17

We're not here for this dunya. If the

00:45:17 --> 00:45:19

Allah, Allah has sent us for with a

00:45:19 --> 00:45:20

mission.

00:45:28 --> 00:45:30

And He brought us to bring people out

00:45:31 --> 00:45:33

from the tightness of this dunya to the

00:45:33 --> 00:45:34

vastness of the.

00:45:34 --> 00:45:36

He brought us out to bring people from

00:45:36 --> 00:45:38

the from the,

00:45:38 --> 00:45:43

the atrocities and the the injustice of other

00:45:43 --> 00:45:45

religions to the justice of of

00:45:45 --> 00:45:45

of Islam.

00:45:46 --> 00:45:47

Islam.

00:45:49 --> 00:45:50

This is why we're here, we have a

00:45:50 --> 00:45:51

mission

00:45:51 --> 00:45:52

and he was proud

00:45:53 --> 00:45:54

to say it.

00:45:55 --> 00:45:57

And he says, listen, and I give you

00:45:57 --> 00:45:57

3 days

00:45:58 --> 00:45:59

to make up your mind.

00:46:00 --> 00:46:00

3 days.

00:46:01 --> 00:46:02

Either you become Muslim,

00:46:02 --> 00:46:03

or

00:46:04 --> 00:46:05

we meet in the battlefield.

00:46:09 --> 00:46:10

Look at the lion.

00:46:12 --> 00:46:13

You have 3

00:46:13 --> 00:46:14

days.

00:46:14 --> 00:46:15

It starts now.

00:46:18 --> 00:46:21

Say the truth, the Guidance is Guidance comes

00:46:21 --> 00:46:22

from Allah Subhanahu Wa Ta'ala.

00:46:30 --> 00:46:30

Hudah.

00:46:31 --> 00:46:33

The Hudah. The Hudah comes from Allah Subhanahu

00:46:33 --> 00:46:35

Wa Ta'ala. Our Quran is Hudah. So the

00:46:35 --> 00:46:37

only true Goddess is not in that Book

00:46:37 --> 00:46:38

or the other Book or this star or

00:46:38 --> 00:46:40

this millah, or that millah. The true guidance

00:46:40 --> 00:46:42

comes from Allah Subhanahu Wa Ta'ala.

00:46:43 --> 00:46:44

Because our mizan,

00:46:44 --> 00:46:46

our mizan, you and I is

00:46:48 --> 00:46:49

The Quran and the son of the Prophet

00:46:49 --> 00:46:50

Muhammad

00:46:55 --> 00:46:56

That's it. Every

00:46:57 --> 00:46:59

is in darkness and every darkness is in

00:46:59 --> 00:47:00

hellfire.

00:47:01 --> 00:47:03

Your your mizan and my mizan

00:47:04 --> 00:47:05

will rule by

00:47:08 --> 00:47:10

Allah has said and Prophet Muhammad has said,

00:47:10 --> 00:47:11

salAllahu alaihi wa sallam.

00:47:16 --> 00:47:19

I will end here because this is the

00:47:20 --> 00:47:22

You know, this is a void. This avoid.

00:47:22 --> 00:47:23

Why?

00:47:24 --> 00:47:26

There's a warning right here, not just to

00:47:26 --> 00:47:28

the Prophet Muhammad Rasoolallahu alaihi wa sallam.

00:47:29 --> 00:47:30

Tall,

00:47:30 --> 00:47:31

just

00:47:32 --> 00:47:33

like Ibrahim alaihi wa sallam,

00:47:35 --> 00:47:36

Where where where

00:47:37 --> 00:47:39

were innocent from what you're worshiping and what

00:47:39 --> 00:47:41

you're doing. So Allah Subhanahu wa'ala tells Prophet

00:47:41 --> 00:47:43

Muhammad, and if you were to follow the

00:47:43 --> 00:47:43

despite

00:47:44 --> 00:47:46

all that's been been the that you've been

00:47:46 --> 00:47:48

getting and the evidence,

00:47:51 --> 00:47:53

You shall have no guardian,

00:47:53 --> 00:47:55

no help, and no nasir.

00:47:55 --> 00:47:57

The one who gives no slah, the one

00:47:57 --> 00:47:58

who gives victory.

00:47:58 --> 00:48:00

No one can give you victory if Allah

00:48:00 --> 00:48:01

does not give you victory. No one can

00:48:01 --> 00:48:03

help you if Allah does not wanna help

00:48:03 --> 00:48:03

you.

00:48:11 --> 00:48:13

Who's Al Wali? This is the name of

00:48:13 --> 00:48:13

Allah

00:48:14 --> 00:48:15

The Guardian.

00:48:16 --> 00:48:17

The one who can really It's not your

00:48:17 --> 00:48:20

boss, It is not your husband or your

00:48:20 --> 00:48:22

wife or your No, no, no, no. It

00:48:22 --> 00:48:24

is not that bodyguard that you have who

00:48:24 --> 00:48:26

will protect you. It is not that doctor,

00:48:27 --> 00:48:29

the only true guardian

00:48:30 --> 00:48:32

is the one who will protect you is

00:48:32 --> 00:48:32

Allah

00:48:38 --> 00:48:40

This is what prophet Muhammad told,

00:48:41 --> 00:48:42

Ali

00:48:42 --> 00:48:43

he told

00:48:58 --> 00:48:59

O hulam,

00:48:59 --> 00:49:01

be mindful of Allah, Allah shall protect you.

00:49:02 --> 00:49:04

Be mindful of Allah, Allah shall be with

00:49:04 --> 00:49:06

you. If you ask, ask Allah.

00:49:06 --> 00:49:09

If you seek refuge from something, seek refuge

00:49:09 --> 00:49:11

from Allah. And rest to know rest assured

00:49:11 --> 00:49:14

that if the entire Umma,

00:49:15 --> 00:49:16

the only one who can give you victory

00:49:16 --> 00:49:19

is Allah. If the entire Umma come together

00:49:19 --> 00:49:20

to benefit you and Allah does not want

00:49:20 --> 00:49:22

to benefit you, you shall not be benefited.

00:49:23 --> 00:49:25

And if they come together to harm you,

00:49:25 --> 00:49:27

and Allah does not want to harm you,

00:49:27 --> 00:49:28

you shall not be harmed.

00:49:29 --> 00:49:31

So, put your trust in Allah.

00:49:36 --> 00:49:39

Comes from nusrat or nusrat. Nusrat or nusrat

00:49:39 --> 00:49:40

is Allah

00:49:44 --> 00:49:46

And then Allah moves to another beautiful ayat

00:49:46 --> 00:49:48

talking about Al Quran.

00:49:48 --> 00:49:50

And the difference between people who read the

00:49:50 --> 00:49:53

Quran and people who recite the Quran and

00:49:53 --> 00:49:55

people who apply what's in the Quran.

00:50:04 --> 00:50:05

Why did you become hafid?

00:50:07 --> 00:50:08

Why did you become hafid?

00:50:09 --> 00:50:11

Those who recite the Quran,

00:50:13 --> 00:50:14

when they recite

00:50:14 --> 00:50:17

it, the Haqq of the Tilawah, because the

00:50:17 --> 00:50:18

Quran has Haqq.

00:50:19 --> 00:50:20

What is the Haqq of the Quran?

00:50:22 --> 00:50:23

Star right here.

00:50:24 --> 00:50:26

What is the Haqq of the Do you

00:50:26 --> 00:50:27

know the Quran has Haqq? My father has

00:50:27 --> 00:50:29

Haqq upon me.

00:50:29 --> 00:50:31

My mother has Haqq upon me. My children,

00:50:31 --> 00:50:33

they have Haqq upon me.

00:50:34 --> 00:50:36

You have Haqq upon me. And I have

00:50:36 --> 00:50:37

Haqq upon you.

00:50:38 --> 00:50:40

We have Haqq upon one another.

00:50:42 --> 00:50:44

The Quran also has Haqq upon you and

00:50:44 --> 00:50:46

I. What is the Haqq of the Quran?

00:50:51 --> 00:50:52

Next week inshallah.

00:50:54 --> 00:50:56

Next week we'll talk about that and then

00:50:56 --> 00:50:57

we will jump to

00:50:58 --> 00:51:00

Ibrahim and the relationship between Binus Sala'il and

00:51:00 --> 00:51:01

Ibrahim.

00:51:02 --> 00:51:03

What does that I know? And then it

00:51:03 --> 00:51:04

comes to Ibrahim

00:51:04 --> 00:51:06

and the and the,

00:51:07 --> 00:51:08

the path of Ibrahim,

00:51:09 --> 00:51:10

Hanifa and Mustima

00:51:11 --> 00:51:13

and the dua of Ibrahim alaihis salam. The

00:51:13 --> 00:51:15

dua of Ibrahim to bring in Muhammad

00:51:17 --> 00:51:19

The dua of that man and then comes

00:51:19 --> 00:51:21

in his, you know, children of, you know,

00:51:21 --> 00:51:23

of Benisla il Yaqob, the Ail which we

00:51:23 --> 00:51:25

mentioned earlier before Yaqob was to was to

00:51:25 --> 00:51:28

die. All this will come in right after,

00:51:28 --> 00:51:30

you know, insha'allahu ta'ala,

00:51:30 --> 00:51:33

this, it's a new chapter and then we

00:51:33 --> 00:51:34

will we will finish the

00:51:35 --> 00:51:37

the first juice of Surat Al Baqarah, and

00:51:37 --> 00:51:40

then we'll start the second juice insha'allah, if

00:51:40 --> 00:51:41

Allah wills.

00:51:41 --> 00:51:42

Questions

00:51:42 --> 00:51:43

or comments?

00:51:45 --> 00:51:48

For Muslims, is a prophet or For? For

00:51:48 --> 00:51:52

Muslims. Who? Jose. Jose is No. He's not

00:51:52 --> 00:51:53

a son of Allah.

00:51:54 --> 00:51:55

Yeah. Or Nabi.

00:51:56 --> 00:51:59

So, as one of the you should attend

00:51:59 --> 00:52:00

the nation builders.

00:52:00 --> 00:52:03

My, program here on Fridays. We talk about

00:52:03 --> 00:52:04

the stories of the prophets.

00:52:05 --> 00:52:06

So the Uzzaid is not a is not

00:52:06 --> 00:52:08

a, you know, Astaghfirullah. The Uzzaid is a

00:52:08 --> 00:52:09

prophet. Any

00:52:11 --> 00:52:11

questions?

00:52:29 --> 00:52:30

There are 2 different things. Car is a

00:52:30 --> 00:52:33

lot easier than traveling on a plane. Right?

00:52:33 --> 00:52:35

I travel a lot, so I know.

00:52:39 --> 00:52:42

So, you have several options. If it's a

00:52:42 --> 00:52:42

short

00:52:43 --> 00:52:45

range flight or if it's a long haul.

00:52:46 --> 00:52:47

If it's a short

00:52:47 --> 00:52:49

and when you're traveling, you could do jamar,

00:52:50 --> 00:52:52

you could do combining the salah until you

00:52:52 --> 00:52:54

reach the place that you're going to. Let's

00:52:54 --> 00:52:55

say I'm going to Montreal.

00:52:56 --> 00:52:57

Montreal is a short flight, it's about an

00:52:57 --> 00:52:59

hour and a half, so you could wait

00:52:59 --> 00:53:01

until you pray there. Now it's time.

00:53:02 --> 00:53:04

Times, I have time. I can pray when

00:53:04 --> 00:53:06

I go to Montreal so I can combine

00:53:06 --> 00:53:07

and Asia.

00:53:07 --> 00:53:08

That's easy.

00:53:10 --> 00:53:12

Can I pray before traveling?

00:53:12 --> 00:53:15

It's not Maghrib. Maghrib reached when you were

00:53:15 --> 00:53:16

in the plane.

00:53:18 --> 00:53:20

You see, I cannot pray before because one

00:53:20 --> 00:53:22

of the obligatory actions of the salah, the

00:53:22 --> 00:53:24

entering of the time, the Khululuqt. The

00:53:25 --> 00:53:26

Khululuqt is one of the obligatory,

00:53:27 --> 00:53:29

you know, components of the salah. So you

00:53:29 --> 00:53:31

cannot pray before. All those said that

00:53:31 --> 00:53:33

maybe you can if you're taking a long

00:53:33 --> 00:53:34

flight and it's not and you know, won't

00:53:34 --> 00:53:36

be able, so the some said,

00:53:37 --> 00:53:37

in general,

00:53:38 --> 00:53:39

you have to wait for the entry of

00:53:39 --> 00:53:41

the time. The time came in where you

00:53:41 --> 00:53:42

are in the plane.

00:53:44 --> 00:53:45

So I can wait until I reach my

00:53:45 --> 00:53:47

destination and then combine the salah.

00:53:48 --> 00:53:49

Now, it's a long flight.

00:53:50 --> 00:53:52

If I were to wait, let's say, I

00:53:52 --> 00:53:54

when I flew from here to Australia,

00:53:54 --> 00:53:55

2 days.

00:53:56 --> 00:53:57

So you have to go to,

00:53:58 --> 00:54:00

Vancouver and then from Vancouver, you catch another

00:54:00 --> 00:54:01

flight 16 hours

00:54:02 --> 00:54:04

to, let's say, Melbourne. By 16 hours you

00:54:04 --> 00:54:06

fly Monday, you reach day

00:54:07 --> 00:54:07

Wednesday.

00:54:09 --> 00:54:11

You lose a day is gone in the

00:54:11 --> 00:54:13

air because of the time change. So what

00:54:13 --> 00:54:15

are you gonna do now? You have 24

00:54:15 --> 00:54:17

hours of salah, 2 days of salah in

00:54:17 --> 00:54:19

fact. This is where you do your timing

00:54:20 --> 00:54:22

based on whatever the timing.

00:54:22 --> 00:54:25

It's salah time, it's Maghrib time, it's Duhr

00:54:25 --> 00:54:27

time. This is where you combine the salawat.

00:54:28 --> 00:54:29

This is where the best time to combine

00:54:29 --> 00:54:30

salah,

00:54:31 --> 00:54:32

do Fajr

00:54:33 --> 00:54:33

and then again

00:54:34 --> 00:54:35

combine the other salawat.

00:54:37 --> 00:54:39

But then the question is then how do

00:54:39 --> 00:54:41

I face the Qibla? Where is the Qibla?

00:54:41 --> 00:54:43

At least if you're on the Saudi airline

00:54:44 --> 00:54:46

or Qatar airline is this, you know, the

00:54:46 --> 00:54:47

the screens and then they show you what

00:54:47 --> 00:54:49

the keblah is. So you shift you say

00:54:49 --> 00:54:51

combined salawat, you mean all salawat, one shot?

00:54:51 --> 00:54:52

No, no, no. I didn't say all the

00:54:52 --> 00:54:55

salawat in one shot. Combining the salaw, Dhuho

00:54:55 --> 00:54:56

with Assal and Maghrib with Asia.

00:54:58 --> 00:55:01

Maghrib and, Asia together, so you do Maghrib

00:55:01 --> 00:55:03

and Asa at the time of Maghrib or

00:55:03 --> 00:55:04

at the time of Asa. And then Duhr

00:55:04 --> 00:55:06

and Asal at the time of Duhr or

00:55:06 --> 00:55:08

at the time of of Asal.

00:55:10 --> 00:55:10

Right? Only

00:55:13 --> 00:55:15

You can combine and shorten the salawat.

00:55:17 --> 00:55:18

So now comes in

00:55:19 --> 00:55:19

the table.

00:55:20 --> 00:55:21

Where is the table?

00:55:23 --> 00:55:23

I asked

00:55:24 --> 00:55:26

flight attendant. Yeah, sir.

00:55:26 --> 00:55:28

What is the qibla?

00:55:29 --> 00:55:31

She will go announce to the pilot, we

00:55:31 --> 00:55:34

have a terrorist with us. He's asking for

00:55:34 --> 00:55:34

Mecca.

00:55:35 --> 00:55:37

Just you can nicely tell them I'm a

00:55:37 --> 00:55:38

Muslim

00:55:38 --> 00:55:40

and I need to do my prayers.

00:55:41 --> 00:55:44

And subhanAllah, I noticed with with Muslim Airlines,

00:55:44 --> 00:55:47

sometimes you will find problems that you would

00:55:47 --> 00:55:49

not find with non Muslim Airlines.

00:55:50 --> 00:55:51

Non Muslim Airlines,

00:55:51 --> 00:55:52

they respect

00:55:53 --> 00:55:54

you. They bring you the

00:55:55 --> 00:55:57

the carpet, whatever, the rug or something. They

00:55:57 --> 00:55:58

put it and then they

00:55:59 --> 00:56:00

they they shut down the curtains and they

00:56:00 --> 00:56:02

let you pray. They don't bother you, man.

00:56:03 --> 00:56:05

Wallah. And then the other one is a,

00:56:05 --> 00:56:06

pray sitting.

00:56:07 --> 00:56:07

Prayer seating.

00:56:08 --> 00:56:09

We have prayer

00:56:09 --> 00:56:12

seating. That's your fatwa. I don't really know.

00:56:12 --> 00:56:13

And then my fatwa is to pray. No,

00:56:13 --> 00:56:15

you So I can't stand the whole time,

00:56:15 --> 00:56:17

it's okay with you. But when I do

00:56:18 --> 00:56:19

have a problem with

00:56:19 --> 00:56:20

And that kills me in the head. It

00:56:20 --> 00:56:23

kills me, man. So here's the thing,

00:56:23 --> 00:56:24

you don't want to do it in such

00:56:24 --> 00:56:26

a way that you are in a confrontation

00:56:26 --> 00:56:27

between them. You do it in a nice

00:56:27 --> 00:56:28

way. So,

00:56:29 --> 00:56:31

the sign is out, it's fine. I mean,

00:56:31 --> 00:56:33

I can't stand up, go and move on.

00:56:33 --> 00:56:34

Babe, I will find, where's the table?

00:56:35 --> 00:56:37

Try to, you know, where's the south? Where's

00:56:37 --> 00:56:39

the east? Where's the It's always easy as

00:56:39 --> 00:56:41

the pilot tell them, where's the where's Mecca?

00:56:41 --> 00:56:44

Where's the east? Whatever. Depending where you are.

00:56:45 --> 00:56:47

If you are able to find where the

00:56:47 --> 00:56:48

Qiblah is, great. If not,

00:56:51 --> 00:56:53

anywhere you face, that is the But

00:56:54 --> 00:56:54

you try.

00:56:55 --> 00:56:56

Should you stand or sit?

00:57:00 --> 00:57:01

Stand or sit.

00:57:03 --> 00:57:06

They are serving food. Play it wisely. I'm

00:57:06 --> 00:57:08

not gonna go in at the time where

00:57:08 --> 00:57:09

I'm gonna stop them and they're they're saying,

00:57:09 --> 00:57:11

I'm gonna wait until maybe they turn off

00:57:11 --> 00:57:14

the light, until they are seated, they're eating,

00:57:14 --> 00:57:16

you know, the flight attendants, they have served

00:57:16 --> 00:57:18

the food, so it's the it's clear. Then

00:57:18 --> 00:57:20

go and do your salah.

00:57:20 --> 00:57:21

It's clear.

00:57:21 --> 00:57:23

Depends on the plane, on the aircraft, then

00:57:23 --> 00:57:25

you can go somewhere and do your salah.

00:57:25 --> 00:57:28

Nobody will bother you. Nobody will bother you.

00:57:28 --> 00:57:29

You can stand,

00:57:30 --> 00:57:32

and you can pray, and since you're doing

00:57:34 --> 00:57:35

it's you done.

00:57:36 --> 00:57:36

I

00:57:37 --> 00:57:38

do the chicken.

00:57:39 --> 00:57:40

He's Moroccan man.

00:57:43 --> 00:57:45

It's not like a header, like a *.

00:57:45 --> 00:57:47

It's not true, but the vein is full.

00:57:48 --> 00:57:49

It's not possible. It's possible.

00:57:51 --> 00:57:52

Possible.

00:57:53 --> 00:57:55

Why? Because I've done it. Even the place

00:57:55 --> 00:57:57

is over full. You go somewhere

00:57:57 --> 00:58:00

in the back, in somewhere, by the other

00:58:00 --> 00:58:02

where you can do it. When the even

00:58:02 --> 00:58:03

a small plane.

00:58:03 --> 00:58:05

Even a small plane I have done it.

00:58:05 --> 00:58:06

In the back or in the front.

00:58:07 --> 00:58:08

I ask permission

00:58:09 --> 00:58:11

as they're going, you know, with their carts.

00:58:11 --> 00:58:13

Can I just borrow here just 1 minute,

00:58:13 --> 00:58:14

2 minutes?

00:58:15 --> 00:58:17

I respect, I do my salah standing. This

00:58:17 --> 00:58:17

is me.

00:58:19 --> 00:58:20

It's up to you.

00:58:20 --> 00:58:21

I

00:58:21 --> 00:58:22

can do it.

00:58:22 --> 00:58:24

But I pick the right time for doing

00:58:24 --> 00:58:26

it, so I don't cause them any

00:58:26 --> 00:58:29

any disturbance. Yes. It's totally possible. Right. It's

00:58:29 --> 00:58:30

don't cause any disturbance.

00:58:31 --> 00:58:33

The light is on, the plane is

00:58:34 --> 00:58:35

is

00:58:35 --> 00:58:36

like shaking.

00:58:36 --> 00:58:39

Allahu Akbar and that where? Right where the

00:58:39 --> 00:58:40

door is.

00:58:40 --> 00:58:42

The door that's a that's a

00:58:42 --> 00:58:44

They're gonna come and kick you.

00:58:45 --> 00:58:47

So you play, the Muslims are smart. Or

00:58:47 --> 00:58:49

as soon as you take off, Allahu Akbar.

00:58:49 --> 00:58:51

They used to do it. But what is

00:58:51 --> 00:58:52

Jamat to believe? Why is it playing?

00:58:53 --> 00:58:55

They used to go and stand one after

00:58:55 --> 00:58:56

another, 1, 1, 1, 1, 1, 1, 1

00:58:56 --> 00:58:59

in the in the aisle. So the the

00:58:59 --> 00:59:00

airline made rules, you know,

00:59:01 --> 00:59:02

they sit and pray.

00:59:04 --> 00:59:05

They closing the hall.

00:59:07 --> 00:59:08

No. You have to do it with do

00:59:08 --> 00:59:11

it with And then, sometimes, oh, Sheikh, you're

00:59:11 --> 00:59:13

praying on me. Come and join me. No.

00:59:14 --> 00:59:16

Please. The the most is if I am

00:59:16 --> 00:59:19

in another sometimes like the 787 or 777.

00:59:19 --> 00:59:22

77, in the middle there is a, like

00:59:22 --> 00:59:25

a, like a, like a kind of a

00:59:25 --> 00:59:27

not even a space, it's a walk through.

00:59:28 --> 00:59:28

Right?

00:59:29 --> 00:59:30

Between and I In the middle there's a

00:59:30 --> 00:59:33

Had it has 2 two curtains. You can

00:59:33 --> 00:59:34

close the curtains and it becomes like Musa

00:59:34 --> 00:59:37

Allah. Yeah. And you can pray there standing.

00:59:38 --> 00:59:40

Airplane full, ma'am full, it doesn't matter.

00:59:40 --> 00:59:41

Yeah.

00:59:42 --> 00:59:43

So if you can, if you cannot,

00:59:46 --> 00:59:47

you

00:59:48 --> 00:59:50

can sit and pray and you try it.

00:59:50 --> 00:59:52

But at least when you stand and pray,

00:59:52 --> 00:59:54

here's another problem people do.

00:59:55 --> 00:59:56

And this I know this, you know, would

00:59:56 --> 00:59:58

of all the by the way.

00:59:59 --> 01:00:00

And

01:00:01 --> 01:00:03

the should I be seated? Now you stand.

01:00:04 --> 01:00:05

You stand for

01:00:08 --> 01:00:10

and the before you sit.

01:00:10 --> 01:00:12

And then, you know, finish the Then you

01:00:12 --> 01:00:14

may say, I don't want to do it

01:00:14 --> 01:00:15

because I don't want to embarrass myself. You

01:00:15 --> 01:00:17

wanna stand, I might as well go stand

01:00:17 --> 01:00:19

in the back. Then go stand in the

01:00:19 --> 01:00:20

back and pray.

01:00:20 --> 01:00:22

But I'm giving you all the options, now

01:00:22 --> 01:00:24

it's it's your choice.

01:00:30 --> 01:00:31

I have another question.

01:00:32 --> 01:00:34

You can we can serve the tea because

01:00:34 --> 01:00:35

it's almost 9:15.

01:00:35 --> 01:00:38

Let's serve the tea only those who came

01:00:38 --> 01:00:39

and those who are here.

01:00:43 --> 01:00:44

No tea for anybody who does.

01:00:46 --> 01:00:47

He wasn't.

01:02:40 --> 01:02:42

Good sleep. Good sleep.

01:03:30 --> 01:03:32

Take this. Give me the other one.

01:03:36 --> 01:03:38

Here, Dave. This is yours.

01:03:41 --> 01:03:42

Where's yours?

01:03:42 --> 01:03:44

The one I gave you. Yours.

01:04:48 --> 01:04:49

The last one.

01:04:59 --> 01:05:00

This for you?

01:05:27 --> 01:05:30

So quick, InshaAllah, the question about the timing.

01:05:30 --> 01:05:32

Right? The timing, you have to assess the

01:05:32 --> 01:05:34

timing. Is it like depending on,

01:05:35 --> 01:05:36

you know, like you're traveling?

01:05:37 --> 01:05:39

So if it's a long flight, let's say

01:05:39 --> 01:05:40

we're traveling, let's say to,

01:05:42 --> 01:05:43

Vancouver,

01:05:43 --> 01:05:44

right?

01:05:45 --> 01:05:46

To Middle East. To the Middle East. Play

01:05:46 --> 01:05:48

Monk Terrace, to the Middle East.

01:05:49 --> 01:05:51

When you travel from here, so you go

01:05:51 --> 01:05:53

with the time of, like, the plane, the

01:05:53 --> 01:05:55

pilot tells you what time is it now

01:05:55 --> 01:05:57

in the location where we're now. You can

01:05:57 --> 01:05:59

ask that question, they will tell you. At

01:05:59 --> 01:06:02

this time, here, at this place, we are

01:06:02 --> 01:06:03

2 o'clock.

01:06:04 --> 01:06:06

We are this time. We're we're with regard

01:06:06 --> 01:06:08

to the Duhr al Asr, but Maghrib Mathal

01:06:08 --> 01:06:10

and easy. Maghrib is like when you see

01:06:10 --> 01:06:13

the, you know, the the sun is setting

01:06:13 --> 01:06:15

and then you see that reddish color and

01:06:15 --> 01:06:18

whatnot. So you understand that it is, Maghrib

01:06:18 --> 01:06:19

time, so you can wait until it becomes

01:06:19 --> 01:06:21

totally dark, so you don't make no mistakes

01:06:21 --> 01:06:23

and combine Maghrib and Asia. There's no problem

01:06:23 --> 01:06:25

there. The only thing is with regard, and

01:06:25 --> 01:06:27

Fazal, there's no problem. Sunrise, you see the

01:06:27 --> 01:06:28

daylight,

01:06:29 --> 01:06:29

it becomes,

01:06:30 --> 01:06:31

the horizontal, not the vertical.

01:06:38 --> 01:06:40

You know, the true Fazal, not the

01:06:41 --> 01:06:42

then you pray Fazar, then you just

01:06:43 --> 01:06:46

you can ask depending where the location that

01:06:46 --> 01:06:47

I am in. If he says it's,

01:06:48 --> 01:06:49

you know, Duhari is at 1:30.

01:06:50 --> 01:06:51

Is at 1:30.

01:06:52 --> 01:06:54

He said he tells you it's, where we

01:06:54 --> 01:06:55

are now is 145.

01:06:55 --> 01:06:56

You know it's Duhari.

01:07:29 --> 01:07:31

Car? So this is, again, exceptions. We're talking

01:07:31 --> 01:07:34

about exceptions. If I'm snowing and there's nowhere

01:07:34 --> 01:07:35

I can pray,

01:07:35 --> 01:07:36

like this in TikTok,

01:07:38 --> 01:07:40

and he is making sujood in the in

01:07:40 --> 01:07:42

the hood, in the mission hood, in the

01:07:42 --> 01:07:42

back.

01:07:48 --> 01:07:48

The

01:07:49 --> 01:07:51

Trunk. Yeah. He's standing and then he goes

01:07:51 --> 01:07:53

inside, jumps and he makes it shoot inside

01:07:53 --> 01:07:54

the trunk.

01:07:55 --> 01:07:57

No, but let's say it's snowing. There's nowhere.

01:07:57 --> 01:08:00

There's no, there's no rest area. Maybe try

01:08:00 --> 01:08:01

to find a rest area.

01:08:01 --> 01:08:03

There's no rest area, and I'm traveling, and

01:08:03 --> 01:08:06

it's chalasse, and the time is, Asar. This

01:08:06 --> 01:08:08

is the best question will be Asar. Asar

01:08:08 --> 01:08:10

is it's almost and I did not pray

01:08:10 --> 01:08:11

Asar.

01:08:11 --> 01:08:12

There's no exception.

01:08:13 --> 01:08:14

It's all like,

01:08:16 --> 01:08:18

So you make it. Wallahi, you can pray

01:08:18 --> 01:08:19

still in Uefan, you can pray in the

01:08:19 --> 01:08:22

I did it. My first time landing

01:08:22 --> 01:08:23

in Canada.

01:08:24 --> 01:08:26

This is my work coming to Canada. I

01:08:26 --> 01:08:27

prayed on the snow.

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