Riad Ouarzazi – Live 12-09-2024
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AI: Transcript ©
It's,
Hajib.
This is maybe a reminder again about this
halakat al zikr. Halakat al
This is the types of gathering
that Allah loves. That the angel, in fact,
they search and they travel around just looking
for these types of gathering, whether by the
name of Allah is mentioned, especially halakal,
dhikr and halakal qarad Quran.
The halak as it's been narrated,
in the, many hadith, but this particular hadith.
You know, people who get together in one
of the house of Allah
They recite the book of Allah or they
study it. And it's exactly what we're doing.
And then what are the fruits? The fruits
are
numerous.
One of which is
the rahma will will overwhelm them,
the sakinah will descend upon them, the
the angels will surround them,
and, and and an angel at the end
will tell them, stand up and leave, all
your sins have been forgiven. So these are
all the fruits and the merits
of halak ad zikr.
You know, so, this is just a reminder
to maybe inshallah to try to encourage you
to attend try to attend these types of
halak, whatever they could be, you know, something
that you could learn from.
I ask Allah
to bless this beautiful gathering
as we've gathered his here tonight.
I ask Allah
to gather us all in a better gathering
in the presence and, companionship of our prophet
Muhammad sallallahu alaihi wa sallam jennah.
With Surat al Baqarah still talking about, you
know, the,
with Benisla'il
and all the niyam that Allah
blessings that He's blessed them with.
The last ayah that we talked about was
regarding the
Who is more wrong than those who prevent
people from entering or coming to the masjid
of Allah Subhanahu Wa Ta'ala,
preventing his word to be to be,
mentioned,
such as the masajid, such as preventing them
from not just entering the masjid, preventing them
from giving habakat.
And I mentioned that last week, there are
certain masjid where,
you you if in some other countries, you
know, when you go to,
a masjid,
you have to be certain age or you
have to be in that locality because if
that Masjid is not in your locality locality
you're not you won't be able to
go into that particular Masjid, you only get
to go to your Masjid which is in
your neighborhood.
People who go for Fajr, they have to
be certain age,
talking about Hazza, talking about Falastain. So talking
about
is open 247,
and Madinah is open 247.
The other sacred
which is,
they definitely,
relate to this that says, who is more
wrong than those who prevent people from
from from,
people from entering the Masjid of Allah Subhanahu
Wa Ta'ala. And then right there, then Allah
Subhanahu Wa Ta'ala says, we regard to those
who can't.
And to Allah belong You see every ayah
is like a chain.
One leads to the other. You know this,
like a chain, you know that have beads,
one lead to the one another, one ayah
leads to one another. Then Allah Azar just
says,
You're prevented from this from entering a Masjid.
To Allah belong the easternest.
Anywhere you face,
that where is the Qibla is. That's where
Allah Azza wa Jal, wherever you are. Yes.
When this woman she came to Rasulullah,
you know, and she claimed to be a
Muslim, a believer, the Prophet asked her the
question, Ayn Allah. And the Sahabadi used to
test people whenever they claimed to be Muslim
or they want to become a Muslim. The
first question they may ask them is, Allah,
where is Allah? Because this has opened the
a big debate amongst different sects.
Those who say Allah is everywhere.
Allah is everywhere. And there are certain things
that say that. Allah
is in the heavens,
but He's everywhere with His knowledge. Subhanahu wa
ta'ala. Allah subhanahu wa ta'ala.
He's with us with His knowledge. He knows
what you're doing. He knows what you are.
But where is Allah? Allah is in the
heavens, Subhanahu wa ta'ala.
Ascended on His throne
Here comes the or answers the question about
the,
the the qiblah of Allah
This ayah was revealed with regard to salatul
nafila.
The voluntary prayers.
If you cannot face the Qibla,
so with regard to Salat Al Nafila, if
you're not able to face the Qibla, or
you don't know where the Qibla is, or
you're travelling,
you can face any way as long as
you make certain efforts, right, to try to
seek where the Qibla is. But if you're
not able to know where the Qibla is,
or it is impossible for you to pray
within the Qibla.
You know, you're on a plane and it's
like constant constant
ishadr. What is it called?
Turbulence.
Constant turbulence and the pilot kept the sign
on
throughout the journey. You can't stand and the
kibla is behind you.
Now it's
a Well, not only for nafil. In fact,
the will even apply
beyond the nafil also for the fard. Right?
So but for the nafil, this ayah was
revealed with regard to
You can pray
anywhere you face, that's where the is.
And then, as I mentioned, came in the
of
the, with regard to certain necessities.
If you are in the Haram, your Qibla
is inside the Haram. As you are in
the Haram, and in the Haram is when
you're facing the the Kaaba, which is the
Kaaba. If you come outside of the Haram,
where is your Qibla? The Qibla is the
Haram. Anywhere you are Makkah. Your Qibla is
in the Haram. You face the Haram, wherever
the Haram is, that's where the Qibla is.
Right? As you go, as you like, you
know, like you zoom in and zoom out.
And then as you zoom out, like you
come out of Makkah.
You see, here's the the kibla, you know.
It's actually Makkah like the the Kaaba is
right there. And then we see Makkah is
right there.
So when you come out or you zoom
out of Makkah, where is your kibla? Your
kibla becomes Makkah.
When you go to,
come to Canada, where is the Qibla?
Makkah.
And Makkah is huge like, you know, when
you say Oqfil. Oqfil is big. Where is
the, Al Farah Mazel? Al Farah is in
the
north
or south?
No. Northwest or If I'm in the south,
so it is on northeast. You know what
I'm saying. Right? Northeast, southeast, southwest, whatever. No.
So then But when you come out of
Oakville, if let's say the Qibla is Oakville.
When you go to Montreal, where is the
Qibla? The Qibla is
is no longer Al Farah. The Qibla is
Oakville.
When you come out from Mecca, your Qibla
is Mecca. And when you come out of
this entire
earth, where is the qibla? When you go
up to the moons. In the there's moons.
There's only one. When you come out, when
you go to the moon, where is your
qibla? The qibla is on earth.
Anywhere you face, that's where the face of
Allah. That's where the qibla is.
And the Allah moves from there, and they
say, they say,
The Israeli, they said,
The Christians, they say,
And here, I'm gonna bring in some really
nice examples that we can all relate to.
Especially to those who, let's say, celebrate Christmas.
Those who celebrate Christmas
is an indication that you are in the
in the same path, like in the belief
that Allah has walad
and they claim that Allah has a son.
I don't believe that Allah has a Son
but I celebrate Christmas with them. That's what
they are doing,
basically.
Subhanah!
He cannot be God
How can He have a son?
Subhanahu Wa Ta'ala. Why?
Why Allah cannot have a son Subhanahu Wa
Ta'ala? This is the difference between us and
them. The main difference is they say, Al
Marihibnu Allah. They say, Razeel Abnool Allah. We
say,
Is the main difference.
We say Allah is Ahad, Allah is Samad.
They say Allah has got a son, we
say,
And this is their tawhid.
Their tawhid
is not tawhid actually. This is their trinity.
Right? Arab,
the the Trinity.
The,
the Reb, the Lord.
The
Arush, which is,
Jibril
or which is the
what they call it? Arush is Jibril and
then Al Yasur, which is Isa. You know,
this is the they call it 3 in
1 and 1 in 3. Can you understand?
Can We Muslims cannot understand. They are the
only ones who can and cannot understand. Even
they cannot understand.
Even when they try to explain it to
you, they know they are making no sense.
How can 3 be 1 and 1 be
in 3?
Did you ever understand this?
SubhanAllah
replies to them, SubhanAllah, praise be to Him.
How can He? SubhanAllah.
To Him belong that which is in the
earth and earth. What does Allah mean by
here?
Those who are in the heavens who?
The angels.
They worship him.
They belong to him. And
you and I and the jinn and all.
So those who are on earth and those
who are in the heavens, they all belong
to him.
If they were to say Allah has a
son, there's a big problem here. What is
the problem? When you have a son,
you have a son. I know you have
a son.
But what happens to you, you have a
son, your son becomes what? Becomes your?
The one who inherits
from you.
He will inherit you. This is what a
son is. A daughter, whatever, a son, he
inherits after you.
So when you say Allah is a son,
you need somebody who's gonna inherit?
Allah is the supreme inheritor. Allah, one of
his name is
the supreme inheritor. What does that mean for
Allah to be? We're all gonna die and
back to Allah the supreme inheritor.
You,
I, if I were to pass away and
then I have a son, my son will
inherit whatever state I have left me.
But for Allah, Allah
Allah
is the All Living,
He doesn't die
So when they say Allah has a son,
in itself it's a, you know, it it
it's an argument that they cannot make any
sense of.
And then Allah says,
Badiyu, He is the originator
of the heavens and earth. How can He
have a son? How can He be got
or get begotten subhanahu wa ta'ala? Badiyu,
He's the originator of the heavens and earth.
Earth. When he will something, all he has
to say is B
and it is. You know, his order is
between
Al Kaf 1 Noon.
Two letters.
Ka Noon.
Kaf Noon. Kun.
Kun means
B
and it is.
That's all he has to say
If he will something, he will just say,
be an it will.
So Allah here, when he says,
Please understand, this is a very nice something
that I have searched a lot to bring
this, you know, beautiful understanding of this particular
ayah.
Has
2 types of documents.
We have
a universal
command and then you have a religious command.
2 things,
universal command, be entities.
Universal Command.
He is the no one has no The
only difference between Universal Command and religious command
is
What is ikhtia?
A choice.
Universal Command, you have no choice.
Death, you have no choice.
Life, you have no choice.
Alqaddah,
you have no choice.
The decree of Allah, it meant to have,
you have no choice.
Allah has decreed something, it will happen.
Allah did not decree for that thing, it
shall not happen. This is universal command. He
is the only one who
decrees
and makes decisions. But then you have
command.
Religious command. Such
as what?
You have the choice.
Allah orders you to give back the Amana
to those who they belong to.
Allah orders you to return the Amana. But
it is your choice. You wanna return it?
Allah orders you to return it. You don't
wanna return it? It's your choice.
Allah orders justice and
It's your choice.
Allah orders you to be just. Allah orders
you to be to be to do excel
in anything that you do. Well, it's your
choice to be Hadoop, to be just or
not to be just, it's your choice.
This is religious command
versus
universal command.
It's religious command or,
or universal command?
Establish the prayers and pay the.
Religious.
You choose to pray or not to pray,
it's your choice.
Whereas,
you got sick.
I have no this is not your
can the doctor heal you, by the way?
The doctor can heal?
The doctor can cure you? Can the doctor
cure you?
Can the doctor give you shifa?
The doctor is a mean, you go to
the doctor when you get sick, but it
is not the doctor who can give you
the healing. The healing comes from Allah
When I get sick, He is the one
who gives me shifa. Who is it that?
Ibrahim alaihi salam.
See, this is
This is a command that is koni, that
is universal.
Right?
The one who harm is Allah. The one
who benefit is Allah.
It is not your boss who benefit you.
It is not your enemy who harms you.
It all happens with the order of Allah
This is The victory comes from
from Allah. This is
universal.
I do what I'm supposed to, but if
I need to seek
a help, you know, and seek victory,
the only one who can give me victory
is Allah Subhanahu Wa Ta'ala.
And then the others, Allah Subhanahu says, those
who have no knowledge.
Those who have no knowledge.
They say,
This is not quite the this ayah,
it it this ayah was revealed when certain,
Munafiqeen,
they came to Rasulullah, and they say that,
in to Muhammad,
They went to the Prophet, these hypocrites will
say, if you claim you're a Prophet, let
Allah talk to us.
Let Allah talk to us directly. Just like
the Bali Sala'i, when they said Musa, they
told Musa, we want to Allah. Let Allah
talk to
us. And those who don't know, those who
have no knowledge, they say,
If Allah was to talk to us, or
to speak to us,
or
can bring some miracle to us.
Yeah, Muhammad. These people whatever they say to
you, other Prophets were being told the same
thing.
I mean, like Musa, he's been told the
same thing.
The same was said and then Allah subhanahu
wa sallam,
Their hearts are
a same. The hearts of these people, hypocrites,
and the heart of those people sick who
went to the mosque and told him, they
are the same hearts.
And then,
Allah answers to them.
This is a clear indication and the talk
is coming directly from Allah.
Allah.
We
we
there's
what is
actually we are the one who sent you.
Who said Mohammed? Is he is he an
answer to Allah for Allah to them? We
are the ones. This is Allah who is
And then brothers and sisters, the following aya,
as previously
talked about,
these people, the lawmakers,
2 groups,
they will, they will, these are what will
please them, things that will please them, and
things that will not please them. So, Allah
here comes back in the in this other
aya
confirming
and then here Allah
explicitly
mentions
who
They not be pleased.
The address here is to Muhammad, but something
like this, when it is addressed to Prophet
Muhammad, it is addressed to the Ummah of
Rasulullah.
We can't just say that the address is
all for Muhammad
but the address in here is to the
Ummah of Rasulullah.
What is Allah saying?
And they hug us, and they tell us
how much they love us, and they bring
us gifts, and they pay us, and this,
this, and that,
and they shall not be pleased
until you follow their path.
They celebrate this, you celebrate it with them.
They follow this, follow it with them.
Until you follow their faith.
Until when? Until you leave Islam.
That's what they want. Then they will be
pleased.
Until you leave the religion of Rasulullah. Until
you disbelieve in Rasulullah.
Then they will be pleased.
And by the way, even if the
between them,
there are conflicts.
And these disagreements are in aqidah.
But when it comes to Islam against the
Muslims,
they get together.
But still,
by the way.
Unitarians
amongst them. The Unitarians.
Those who believe in the oneness of Allah
Here, listen, listen. Hadith of Rasulullah.
And this is a message to some Muslims,
a lot of Muslims.
The prophet says,
you would follow the path
of, those before you,
inch by inch,
inch by inch.
They did this just step by step, inch
by inch, step by step. So much so,
if they were to enter
the the,
the whole of a lizard, you will follow
them.
Have I said the Jews and the and
the Christians, The
prophet says, then who else?
Who else? Of course, that's what I'm talking
about.
You will follow them blindly
and you see that a lot nowadays.
Blindly.
It's fun.
It's fun to do trick and treat.
It's fun, right? It's it's only fun. You
have hijab and yakabi going around collecting candy.
But
even if they were to enter a hole
of a lizard, you will follow them. That's
exactly what it is.
Follow them blindly.
Don't
some us, we don't even know
the history behind these practices.
And you will find out there's some people
who don't practice these these types of, of
celebrations.
There's amongst them people who don't even practice
the birth of Jesus because they know that
the birth of Jesus were in December,
and it cannot have been in December.
Yet,
it's a business.
Even at the time of Rasulullah,
Quray did not believe in the Prophet, or
did not want people to be You see,
because,
they need bread and butter.
Isn't it? That's in business.
360 idols in the Kaaba.
Each tribe has its own idol stored in
other nation that the caravan go through
without being attacked, and then you you Arabs,
as we pass by,
instead
because Arab College did do business,
College did do trade. So they travel a
lot. So go through this different type of,
different languages, different tribes.
So as we go through your, don't attack
us. In turn, we're gonna take one of
your idols and put it inside the so
this is a treaty. This is business.
Comes this man Ahmed,
all the earth to be destroyed.
This is our bread and butter.
So here,
it's all business. Krish, you know, this Christmas
and New Years and this and that. New
Years, you know how much money is to
get spent in years?
Christmas and all
this? And the prophet Muhammad,
Judaism, they have a millah. It's not a
millah. It's a millah.
It's a it's a faith
because there's only one religion. Do you know
this brothers or you don't know that?
If you don't know, well, no.
Now you know. From the Quran, there's only
one religion,
Al Islam.
'Isa was a Muslim.
Musa was a Muslim. Before them, Nuhu was
a Muslim.
Ibrahim was a Muslim.
The disciples of 'Isa, they were Muslims.
And I will tell you the ayat from
the Qur'an.
But what what, what what are those? They
are
different paths and faith.
But it's not a religion. There's only one
religion because Allah says, in Nadina in the
Allah,
al Islam.
The religion that Allah
has brought forth is Al Islam.
The,
and by the way, here's something interesting here,
brothers. And the sisters are here. And those
who are online,
you
know, welcome here.
Don't think or be mistaken.
It never about
borders or countries or la
The
conflict between
and
the others
is about Haqidah.
It's about
the.
They will come they have a problem, like
I mentioned, between a conflict between the Christians
and the others, but then when it comes
to Islam, Islam is
they will get together
and form their
coalition
against something called Islam.
Allah subhanahu wa ta'ala says this.
They say, we said, Allah, they say, Usair.
That's it.
Risa, He said,
to about His Disciples.
Allah.
This is the conversation between Asa and the
disciples.
Allah who are the supporters?
Who are my those who are my disciples?
The disciples, they said, how are you? And
they said,
we are the of Allah.
We believe in Allah.
We believe in Allah.
Bear witness.
We are Muslims.
So they're Muslims.
Ya'qub.
Was Ya'qub a Muslim? His children.
Who is the father?
Ya'kub is who is Ya'kub? Ishaq.
Ishaq is I'm sorry. Is Israel.
Ya'kub is Israel. Who are his children?
Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l Banu'l
Banu'l Banu'l Banu'l Okay. Banu'l
your your
father, the worship, the God of your father.
Your God, and the God of your 4
your forefathers Ibrahim
Only one God.
Muslim. And with Muslims.
With Muslims. So the Muslims who else?
No who is a Muslim? Yes. No who
is a Muslim. And what is Islam?
Submission to Allah.
You submit
to Allah
Islam.
And it was ordered to be from the
Muslims, Yusuf.
Yusuf was a Muslim.
Yusuf was a Muslim.
Before I die, I want to die as
a Muslim.
Let me join the righteous.
So when I die, I want to die
as a Muslim. Musa.
Musa as a Muslim.
Musa was a Muslim.
Put your trust in him.
So there's only one religion
here
is Islam.
And to whom? To them.
To them, tell them that the only guidance
it is not the this Mila, it is
not this valid of faith. The only guidance
is the guidance of Allah.
Why you why you shy to say it?
Say it and be proud of it.
Subhanallah.
And this is why I mentioned earlier, those
who celebrate these,
non Muslim
celebrations,
especially that have celebrations that have to do
with with the aqidah.
You are definitely,
you know, you are,
as if you believe that Allah has a
child, Mustaqfollullah, or Allah has a son.
So be careful of this, you know, Christmas
and then comes the question about Sheikh,
at work they give me at the end
or not that Christmas time they bring us
gifts. Should I take that gift or no?
And I cannot And I'm sorry to say
no. Should I reject the gift?
What should you do now?
Your boss brings you a gift.
Christmas.
Merry,
merry,
merry,
merry, merry, merry John, merry John,
merry Christmas.
What are you gonna reply? What are you
gonna say?
If you're shy,
you're shy.
You're gonna take that,
thank you, sir.
Happy holidays.
Yeah. Happy holidays. Happy holidays.
I wish you all the best. I wish
you all
the guidance.
When I said in Myanmar, I think you
find the problem. Yeah. Yeah. Yeah. I sure
I wish you the best to to be
guided. Yeah. I wish you all the guidance.
And, if they give you well, I thank
you so much. That gift, even if the
if you depending on your that scenario, you
don't want to take it or they impose
it on you,
get rid of it.
I would get rid of it. I would
not keep it.
Because
this gift, what's
the purpose? What's the point? I will celebrate
in something as a company, we're doing well
this year and you, oh, you're taught to
share the bonus with us. Oh, I love
that.
But, no, we're not sharing no bonus with
you. This is a Christmas
gift, Christmas bonus. Now, it becomes tough one.
Now, it comes to Sheikh. Sheikh, there is
a fatwa here. I need a fatwa. I
need the money, Sheikh Wallahi.
If only they can change the term instead
of saying it's a Christmas bonus,
say, bonus.
Say anything, but don't mention Christmas bonus because
I need the money.
But I didn't You're gonna go for shopping
right there, aren't you? You're gonna go for
shopping because you need the money.
Hey, sometimes Allah puts us in this,
situations where you have to make a sit,
you know, a choice just like Musa alaihis
salam. I have to side between
Musa, between the Egyptian, or between the Islaeli.
If I side with the Isla'ili, I'm losing
everything.
If I side with the with the Egyptian,
then I'm wrong. I'm I'm valid.
It's a tough situation,
you know. So depending on your iman,
make the right decision.
Can you, take the money and put it
in sudha?
This is where the fit well comes in,
like the shopping. Can I take the money
and put it in a in a in
a
Just like the one who works in a
liquor store?
And then he brings the money, sadaqatilmazjid.
Sheikh, this is, my my Zakah.
Sold it. To a normal Muslim.
He sold his liquor stole to another Muslim.
Yeah. Yeah.
Yeah. It's it's a true story.
For for some Francisco,
stolen by Muslims.
This is really like,
just tell, say, say.
The true guidance, you want to be you
want the true guidance, you want to be
guided? The true guidance comes from Allah, not
from them.
And be proud of it. Just like Rabayb
N Ahmad.
Who's Rabayb N Ahmad? That's Sahabi
who came to face,
Alustum,
the leader of, of Persia.
When
sent him to negotiate some terms of peace
between the Muslims and Persia because they were
a huge war to say to spare the
war,
so he sent someone to negotiate some,
you know, terms for peace.
So comes in this man on his donkey
and then Ostrom is sitting in his,
throne and with crown
and and on this pillows and
had it like, velvets and and silk and
gold.
But this guy goes with his spear and
then he puts, you know, like he tore
the tears apart, all these pillows and all
and carpets and
and then,
and then he's tried to come to to,
Rustam,
to agitate him a little bit and he
says, you Muslims,
You you Muslims, you,
you don't know any civilization
that is,
as low as yours compared to the Roman
civilization and the Indian civilization and the Greek
civilization civilization.
You're a bunch of shepherds,
so he's trying to provoke him. You're just
shepherds.
He says, You're right. You're right. But look
how proud he was. He says, But,
But Allah has sent us for a purpose.
He has sent us to bring people out
from worshipping people to worshipping Allah.
He brought us out to bring people, you
know, from worshipping this dunya to the akhirah.
Their aim and the concern should be in
akhirah.
We're not here for this dunya. If the
Allah, Allah has sent us for with a
mission.
And He brought us to bring people out
from the tightness of this dunya to the
vastness of the.
He brought us out to bring people from
the from the,
the atrocities and the the injustice of other
religions to the justice of of
of Islam.
Islam.
This is why we're here, we have a
mission
and he was proud
to say it.
And he says, listen, and I give you
3 days
to make up your mind.
3 days.
Either you become Muslim,
or
we meet in the battlefield.
Look at the lion.
You have 3
days.
It starts now.
Say the truth, the Guidance is Guidance comes
from Allah Subhanahu Wa Ta'ala.
Hudah.
The Hudah. The Hudah comes from Allah Subhanahu
Wa Ta'ala. Our Quran is Hudah. So the
only true Goddess is not in that Book
or the other Book or this star or
this millah, or that millah. The true guidance
comes from Allah Subhanahu Wa Ta'ala.
Because our mizan,
our mizan, you and I is
The Quran and the son of the Prophet
Muhammad
That's it. Every
is in darkness and every darkness is in
hellfire.
Your your mizan and my mizan
will rule by
Allah has said and Prophet Muhammad has said,
salAllahu alaihi wa sallam.
I will end here because this is the
You know, this is a void. This avoid.
Why?
There's a warning right here, not just to
the Prophet Muhammad Rasoolallahu alaihi wa sallam.
Tall,
just
like Ibrahim alaihi wa sallam,
Where where where
were innocent from what you're worshiping and what
you're doing. So Allah Subhanahu wa'ala tells Prophet
Muhammad, and if you were to follow the
despite
all that's been been the that you've been
getting and the evidence,
You shall have no guardian,
no help, and no nasir.
The one who gives no slah, the one
who gives victory.
No one can give you victory if Allah
does not give you victory. No one can
help you if Allah does not wanna help
you.
Who's Al Wali? This is the name of
Allah
The Guardian.
The one who can really It's not your
boss, It is not your husband or your
wife or your No, no, no, no. It
is not that bodyguard that you have who
will protect you. It is not that doctor,
the only true guardian
is the one who will protect you is
Allah
This is what prophet Muhammad told,
Ali
he told
O hulam,
be mindful of Allah, Allah shall protect you.
Be mindful of Allah, Allah shall be with
you. If you ask, ask Allah.
If you seek refuge from something, seek refuge
from Allah. And rest to know rest assured
that if the entire Umma,
the only one who can give you victory
is Allah. If the entire Umma come together
to benefit you and Allah does not want
to benefit you, you shall not be benefited.
And if they come together to harm you,
and Allah does not want to harm you,
you shall not be harmed.
So, put your trust in Allah.
Comes from nusrat or nusrat. Nusrat or nusrat
is Allah
And then Allah moves to another beautiful ayat
talking about Al Quran.
And the difference between people who read the
Quran and people who recite the Quran and
people who apply what's in the Quran.
Why did you become hafid?
Why did you become hafid?
Those who recite the Quran,
when they recite
it, the Haqq of the Tilawah, because the
Quran has Haqq.
What is the Haqq of the Quran?
Star right here.
What is the Haqq of the Do you
know the Quran has Haqq? My father has
Haqq upon me.
My mother has Haqq upon me. My children,
they have Haqq upon me.
You have Haqq upon me. And I have
Haqq upon you.
We have Haqq upon one another.
The Quran also has Haqq upon you and
I. What is the Haqq of the Quran?
Next week inshallah.
Next week we'll talk about that and then
we will jump to
Ibrahim and the relationship between Binus Sala'il and
Ibrahim.
What does that I know? And then it
comes to Ibrahim
and the and the,
the path of Ibrahim,
Hanifa and Mustima
and the dua of Ibrahim alaihis salam. The
dua of Ibrahim to bring in Muhammad
The dua of that man and then comes
in his, you know, children of, you know,
of Benisla il Yaqob, the Ail which we
mentioned earlier before Yaqob was to was to
die. All this will come in right after,
you know, insha'allahu ta'ala,
this, it's a new chapter and then we
will we will finish the
the first juice of Surat Al Baqarah, and
then we'll start the second juice insha'allah, if
Allah wills.
Questions
or comments?
For Muslims, is a prophet or For? For
Muslims. Who? Jose. Jose is No. He's not
a son of Allah.
Yeah. Or Nabi.
So, as one of the you should attend
the nation builders.
My, program here on Fridays. We talk about
the stories of the prophets.
So the Uzzaid is not a is not
a, you know, Astaghfirullah. The Uzzaid is a
prophet. Any
questions?
There are 2 different things. Car is a
lot easier than traveling on a plane. Right?
I travel a lot, so I know.
So, you have several options. If it's a
short
range flight or if it's a long haul.
If it's a short
and when you're traveling, you could do jamar,
you could do combining the salah until you
reach the place that you're going to. Let's
say I'm going to Montreal.
Montreal is a short flight, it's about an
hour and a half, so you could wait
until you pray there. Now it's time.
Times, I have time. I can pray when
I go to Montreal so I can combine
and Asia.
That's easy.
Can I pray before traveling?
It's not Maghrib. Maghrib reached when you were
in the plane.
You see, I cannot pray before because one
of the obligatory actions of the salah, the
entering of the time, the Khululuqt. The
Khululuqt is one of the obligatory,
you know, components of the salah. So you
cannot pray before. All those said that
maybe you can if you're taking a long
flight and it's not and you know, won't
be able, so the some said,
in general,
you have to wait for the entry of
the time. The time came in where you
are in the plane.
So I can wait until I reach my
destination and then combine the salah.
Now, it's a long flight.
If I were to wait, let's say, I
when I flew from here to Australia,
2 days.
So you have to go to,
Vancouver and then from Vancouver, you catch another
flight 16 hours
to, let's say, Melbourne. By 16 hours you
fly Monday, you reach day
Wednesday.
You lose a day is gone in the
air because of the time change. So what
are you gonna do now? You have 24
hours of salah, 2 days of salah in
fact. This is where you do your timing
based on whatever the timing.
It's salah time, it's Maghrib time, it's Duhr
time. This is where you combine the salawat.
This is where the best time to combine
salah,
do Fajr
and then again
combine the other salawat.
But then the question is then how do
I face the Qibla? Where is the Qibla?
At least if you're on the Saudi airline
or Qatar airline is this, you know, the
the screens and then they show you what
the keblah is. So you shift you say
combined salawat, you mean all salawat, one shot?
No, no, no. I didn't say all the
salawat in one shot. Combining the salaw, Dhuho
with Assal and Maghrib with Asia.
Maghrib and, Asia together, so you do Maghrib
and Asa at the time of Maghrib or
at the time of Asa. And then Duhr
and Asal at the time of Duhr or
at the time of of Asal.
Right? Only
You can combine and shorten the salawat.
So now comes in
the table.
Where is the table?
I asked
flight attendant. Yeah, sir.
What is the qibla?
She will go announce to the pilot, we
have a terrorist with us. He's asking for
Mecca.
Just you can nicely tell them I'm a
Muslim
and I need to do my prayers.
And subhanAllah, I noticed with with Muslim Airlines,
sometimes you will find problems that you would
not find with non Muslim Airlines.
Non Muslim Airlines,
they respect
you. They bring you the
the carpet, whatever, the rug or something. They
put it and then they
they they shut down the curtains and they
let you pray. They don't bother you, man.
Wallah. And then the other one is a,
pray sitting.
Prayer seating.
We have prayer
seating. That's your fatwa. I don't really know.
And then my fatwa is to pray. No,
you So I can't stand the whole time,
it's okay with you. But when I do
have a problem with
And that kills me in the head. It
kills me, man. So here's the thing,
you don't want to do it in such
a way that you are in a confrontation
between them. You do it in a nice
way. So,
the sign is out, it's fine. I mean,
I can't stand up, go and move on.
Babe, I will find, where's the table?
Try to, you know, where's the south? Where's
the east? Where's the It's always easy as
the pilot tell them, where's the where's Mecca?
Where's the east? Whatever. Depending where you are.
If you are able to find where the
Qiblah is, great. If not,
anywhere you face, that is the But
you try.
Should you stand or sit?
Stand or sit.
They are serving food. Play it wisely. I'm
not gonna go in at the time where
I'm gonna stop them and they're they're saying,
I'm gonna wait until maybe they turn off
the light, until they are seated, they're eating,
you know, the flight attendants, they have served
the food, so it's the it's clear. Then
go and do your salah.
It's clear.
Depends on the plane, on the aircraft, then
you can go somewhere and do your salah.
Nobody will bother you. Nobody will bother you.
You can stand,
and you can pray, and since you're doing
it's you done.
I
do the chicken.
He's Moroccan man.
It's not like a header, like a *.
It's not true, but the vein is full.
It's not possible. It's possible.
Possible.
Why? Because I've done it. Even the place
is over full. You go somewhere
in the back, in somewhere, by the other
where you can do it. When the even
a small plane.
Even a small plane I have done it.
In the back or in the front.
I ask permission
as they're going, you know, with their carts.
Can I just borrow here just 1 minute,
2 minutes?
I respect, I do my salah standing. This
is me.
It's up to you.
I
can do it.
But I pick the right time for doing
it, so I don't cause them any
any disturbance. Yes. It's totally possible. Right. It's
don't cause any disturbance.
The light is on, the plane is
is
like shaking.
Allahu Akbar and that where? Right where the
door is.
The door that's a that's a
They're gonna come and kick you.
So you play, the Muslims are smart. Or
as soon as you take off, Allahu Akbar.
They used to do it. But what is
Jamat to believe? Why is it playing?
They used to go and stand one after
another, 1, 1, 1, 1, 1, 1, 1
in the in the aisle. So the the
airline made rules, you know,
they sit and pray.
They closing the hall.
No. You have to do it with do
it with And then, sometimes, oh, Sheikh, you're
praying on me. Come and join me. No.
Please. The the most is if I am
in another sometimes like the 787 or 777.
77, in the middle there is a, like
a, like a, like a kind of a
not even a space, it's a walk through.
Right?
Between and I In the middle there's a
Had it has 2 two curtains. You can
close the curtains and it becomes like Musa
Allah. Yeah. And you can pray there standing.
Airplane full, ma'am full, it doesn't matter.
Yeah.
So if you can, if you cannot,
you
can sit and pray and you try it.
But at least when you stand and pray,
here's another problem people do.
And this I know this, you know, would
of all the by the way.
And
the should I be seated? Now you stand.
You stand for
and the before you sit.
And then, you know, finish the Then you
may say, I don't want to do it
because I don't want to embarrass myself. You
wanna stand, I might as well go stand
in the back. Then go stand in the
back and pray.
But I'm giving you all the options, now
it's it's your choice.
I have another question.
You can we can serve the tea because
it's almost 9:15.
Let's serve the tea only those who came
and those who are here.
No tea for anybody who does.
He wasn't.
Good sleep. Good sleep.
Take this. Give me the other one.
Here, Dave. This is yours.
Where's yours?
The one I gave you. Yours.
The last one.
This for you?
So quick, InshaAllah, the question about the timing.
Right? The timing, you have to assess the
timing. Is it like depending on,
you know, like you're traveling?
So if it's a long flight, let's say
we're traveling, let's say to,
Vancouver,
right?
To Middle East. To the Middle East. Play
Monk Terrace, to the Middle East.
When you travel from here, so you go
with the time of, like, the plane, the
pilot tells you what time is it now
in the location where we're now. You can
ask that question, they will tell you. At
this time, here, at this place, we are
2 o'clock.
We are this time. We're we're with regard
to the Duhr al Asr, but Maghrib Mathal
and easy. Maghrib is like when you see
the, you know, the the sun is setting
and then you see that reddish color and
whatnot. So you understand that it is, Maghrib
time, so you can wait until it becomes
totally dark, so you don't make no mistakes
and combine Maghrib and Asia. There's no problem
there. The only thing is with regard, and
Fazal, there's no problem. Sunrise, you see the
daylight,
it becomes,
the horizontal, not the vertical.
You know, the true Fazal, not the
then you pray Fazar, then you just
you can ask depending where the location that
I am in. If he says it's,
you know, Duhari is at 1:30.
Is at 1:30.
He said he tells you it's, where we
are now is 145.
You know it's Duhari.
Car? So this is, again, exceptions. We're talking
about exceptions. If I'm snowing and there's nowhere
I can pray,
like this in TikTok,
and he is making sujood in the in
the hood, in the mission hood, in the
back.
The
Trunk. Yeah. He's standing and then he goes
inside, jumps and he makes it shoot inside
the trunk.
No, but let's say it's snowing. There's nowhere.
There's no, there's no rest area. Maybe try
to find a rest area.
There's no rest area, and I'm traveling, and
it's chalasse, and the time is, Asar. This
is the best question will be Asar. Asar
is it's almost and I did not pray
Asar.
There's no exception.
It's all like,
So you make it. Wallahi, you can pray
still in Uefan, you can pray in the
I did it. My first time landing
in Canada.
This is my work coming to Canada. I
prayed on the snow.